Podcast appearances and mentions of King James

Power of Praying Scriptures over your Marriage: Special Patreon Release with Jodie Berndt   1 Thessalonians 3:12 (NIV) "May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you."   *Transcription Below*   Jodie Berndt is bestselling author of the Praying the Scriptures book series, which includes volumes for Children, Teens, Adult Children, and Life, plus the new Praying the Scriptures for Your Marriage (2023). Jodie has been a trusted speaker, Bible teacher, and prayer warrior for over thirty years. She and her husband, Robbie, have four married children, and they live in Virginia Beach, Virginia.   Connect with Jodie through her website or Instagram.   Questions and Topics We Discuss: What are some ancient truths from Scripture that stand out to you, specifically as it relates to marriage? Will you share a few of the helpful questions for couples that you write in the book? How have you seen kindness open the door to changes in a marriage?   Thank You to Our Sponsors: Chick-fil-A East Peoria and The Savvy Sauce Charities (and donate online here)   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”   Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”   Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”   Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”   John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”   Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 2:47) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   I want to say a huge thank you to today's sponsors for this episode, Chick-fil-A East Peoria and Savvy Sauce Charities.   If this is your first time here, welcome! You may be wondering what it means to have a special Patreon release. So, here's the scoop. Patreon was a platform we used to generate financial support for The Savvy Sauce, and we expressed our thanks to those paying patrons by giving them a bonus episode every month. But, in 2024, we transitioned away from Patreon when we became a non-profit called Savvy Sauce Charities. The podcast is part of this non-profit, which exists to resource loved ones to inspire growth and intimacy with God and others.   So, people used to pay to support us through Patreon, but now they can just donate directly to our non-profit. We spend thousands of dollars each year to record and produce these episodes, and we do pray that they're beneficial and that God sees fit to use them to be transformational in your life. If that is the case, if you have ever benefited from an episode of The Savvy Sauce, would you consider showing your gratitude through your financial generosity? Any amount is greatly appreciated. In fact, if every listener gave only $1 per month, it would completely offset our costs. We have all the details on our website, thesavvysauce.com, but feel free to also reach out to our team anytime if you want to partner together. Our email address is info@thesavvysauce.com.   And now I'm pleased to share this episode with you that used to only be available to paying patrons. Jodie Berndt is my guest today. She is the bestselling author of the Praying the Scriptures book series, and today we're going to focus on the powerful way to pray the scriptures for our marriage. And I just want to give you a heads up that you may hear a lot of airplanes in the background during our conversation, but I hope it doesn't take away from all the goodness Jodie is about to share. Here's our chat.   Welcome to The Savvy Sauce, Jodie.   Jodie Berndt: (2:49 - 2:53) Laura, thank you. It is just a huge treat to be able to chat with you today.   Laura Dugger: (2:54 - 2:59) Well, will you begin by just first telling us a bit about yourself and the work that you get to do?   Jodie Berndt: (3:01 - 4:19) Sure. Yes. Well, like you, I have four children. Mine are grown now, though. I have three daughters and then a son at the end, and they're all adults and married and having kids of their own. I met my husband back when we were in college. We both went to the University of Virginia and got married right after college, kind of jumped into the whole marriage and family thing. By today's standards, it seems ridiculously young. I look back and I think I don't know what we were thinking. But as Robbie, my husband says, when you meet the person you want to spend the rest of your life with, you want the rest of your life to start right now. And I think we both kind of felt that way. And so, we've been married now, I guess, nearly 38 years.   Your listeners may know that I write books. I write the Praying the Scriptures books. I've done others as well. But those are the ones that I am primarily focused on now. Praying the Scriptures for Your Children, your teens, your adult children, your life, because we needed ourselves too. And then most recently, Praying the Scriptures for Your Marriage. So, I never set out to become a prayer writer or even a book writer. But golly, I have realized the power of prayer and my desperate need for God's help in all things. So, I think it sort of fell backwards into it. And it's been a fun journey.   Laura Dugger: (4:20 - 4:37) Well, and I first encountered that book that you mentioned, Praying the Scriptures for Your Children, when I was a new mom, and it was so powerful. So, when you look back to that one, what are some of the stories or takeaways that really stand out from that resource?   Jodie Berndt: (4:38 - 9:31) Oh, gosh. Well, thank you for asking about that one. That was a book that was sort of born, as I said, out of my own need for the Lord, because nothing reveals your flaws and inadequacies and need for help beyond yourself as much as having children does. At least for me, that was the case. I'd grown up in a Christian home. Prayer was a natural part of life for me but not sort of the specific intentional prayers and not praying the scriptures.   And for anybody who doesn't know what that means, it just means taking the words that we read in the Bible, the things that God actually says to us there and using them to shape how we think about things, how we long for things, kind of creating our desires as based on what we read and then animating our prayers so that, as Jesus says in John 15, he looks at his disciples, he's getting ready to go to the cross, and you think of all the things he could have talked about. He chose to drill down on staying connected to him primarily through our prayers. He says, "If you remain in me and my words remain in you, ask whatever you want and it will be done for you." And then he explains why. He says, "This is to my Father's glory that you bear much fruit, showing yourselves to be my disciples."   And I think I read that chapter in those specific verses, probably a hundred times over my life without fully comprehending what he was talking about there. And I think what he's talking about is that as we abide in him, as we remain in him, as we stay connected day in and day out, whether we're doing the laundry or running a carpool or anything else, we can allow the things we read in the Bible to shape our thoughts, shape our longings, and then give voice to our prayers. And when we do that, that really is the secret to living a difference-making, transformational, impactful life, to bearing fruit.   I loved being able to kind of look back over a 20-year history. And the stories in that book, in all my books, are real-life people who have real-life struggles and real-life prayers. And some of them have very happy endings. Some of them are still being played out. All of them represent times when we're having to trust God. And as I looked back over 20 years of praying parents and watched these families, where when I first was interviewing the mom or the dad, their kids might be five or seven or ten years old. And now, you know, these kids are in their 30s, some of them. And I'm like, wow, God, you know, it's like watching hair grow sometimes when we're praying and we don't see the needle moving. But with the perspective of history and time, you can see how God works. And so that was a huge blessing to me that I didn't expect when I went back and re-read the book and updated the book to be able to see what God has done.   And one particular chapter that I loved in that book was the chapter on praying for your child to promote God's kingdom. And there's a story in there about two little second grade boys, Brandon and Eddie. And I was part of a moms in prayer group at the time. And we were praying a verse, Ephesians 5:16, that our kids would make the most of every opportunity, that they would be wise in the way they live. We really didn't know how God would answer that prayer. But what parent doesn't want their child to be wise in the way they live and to make the most of the opportunities? Well, sure enough, we prayed that prayer. And two weeks later, one of the moms in our group came in and told the most jaw-droppingly beautiful story of how her son, a second grader, as part of an in-class assignment, had chosen to write a persuasive essay. And you can imagine what a second-grade essay looks like. But most of the kids in the class thought, I'm going to persuade my grandmother to give me a bicycle or I'm going to persuade my mom to let me stay up late and watch a TV show, whatever it is. This child chose to write to one of his classmates, who had been known as a real troublemaker in that class and in the school, about why he should accept Jesus as the Lord of his life. And he put these 10 points, things like, you know, God loves you. Jesus loves you. You can have anything you want in heaven. Just is a second grader's viewpoint. And I'm telling you what, I did that interview and wrote that story 20 some years ago. And still today, as I look back on that child and again, getting to watch him grow up, he's now a father with children of his own. And seeing how God has worked in that child's life in answer to that Ephesians 5 prayer that our child will be wise, making the most of every opportunity. I'm just dumbfounded. First, by how God answered that in a second grader's life and how he's continued to have the answer to that prayer unfold over this young man's life as he's grown. It's just we never can know when we pray what God will do.   Laura Dugger: (9:33 - 9:53) Absolutely. Because the fruit looks so different than the seed. And that's incredible to have that gift of perspective. But now with your newest title, Praying the Scriptures for Your Marriage, first of all, how do you even respond to someone if they ask you, why does prayer matter in marriage?   Jodie Berndt: (9:54 - 12:29) Yeah, well, that's actually a question that I get more than you would think. And especially from people who aren't super comfortable praying. Because a lot of us, even if we've grown up in church-going Christian homes, the idea of praying with our spouse just might not come naturally. And even for Robbie and me. But I'll tell you one of the reasons we want to do it is because prayer really does matter. As I jumped into writing this book, I started doing some research and secular research points to all of these benefits that it reinforces the idea of prayer does that you're on the same team. Psychologists have found that prayer increases a sense of satisfaction in your relationship. It heightens your own sense of emotional well-being. If you're mad, it gives you a chance to calm down. It can lower your blood pressure. And there have even been studies done that shows that when couples pray together, it even leads to better sex. And so, you get all of these things that are completely separate from maybe the spiritual side of why God would want us to pray. This is just the secular research.   But when you take it a step further and look at why God wants us to pray, oh, my goodness. You know, it opens the door to intimacy, both with ourselves and with the Lord, because honestly, it's being vulnerable, isn't it? When we pray, you know, that is asking God for help. That's acknowledging our dependence on him, admitting we can't always be kind or selfless or forgiving on our own. And, you know, I don't know any husbands or wives who can do those things because we're all inherently flawed. We're broken. We're selfish people. And we can kind of start to shrivel up under what pressure to just get it all right, you know, to be a good wife, to be a good husband. And we can feel like we're failing. And yet, when we realize that through prayer, we've got this vehicle of inviting God into the mix, into our relationship, of letting the Holy Spirit step in and do the things that only he can do to work in us, giving us, as Philippians 2:13 says, the desire and the power to do what pleases God. I mean, that just changes the equation. It removes the burden from our shoulders of trying to build a strong marriage or be a good husband or wife. And just says, God, you know what? I can't do this on my own. I need you. Our marriage needs you. And that just opens up the runway, I think, for us in marriages and really gives us a new intimacy and a new confidence in our relationships.   Laura Dugger: (12:30 - 12:45) Well, and Jodie, you did so much research on marriages in preparation for this book. So, what are some of the ancient truths from Scripture that stand out to you specifically as it relates to marriage?   Jodie Berndt: (12:45 - 16:24) I'll tell you, an ancient truth that runs throughout Scripture is God's desire for us to talk to him about all of the details of our lives. There's nothing too big or nothing too small for him to care about. And I know you shared with me that you loved the Isaiah 7:11 verse in The Message translation, which is when Ahaz and the Lord are talking together. And God says, ask anything, you know, be extravagant, ask for the moon. And that's God's invitation to us to ask big. But there are also verses in Scripture where it says, you know, he delights in the details of our lives. He bends down to listen. So, we really can talk to him about the smallest things.   And I'll tell you, in terms of what you term ancient truths, I would say, and your listeners, I'm sure, know this, that the Bible is kind of one big story of God's love for us. And the covenant of marriage really is designed to reflect that. You know, we say this in our marriage vows, but I've yet to meet a bride or groom who really knows what they're talking about when they say those vows. I know for Robbie and me, we were just starry eyed and in love and speaking these vows without even really thinking what it would mean for better, for worse, you know, in sickness and health, to love and to cherish all of those things. But I'll tell you what, marriage gives us a chance to live out the gospel every day in a million little ways.   I love what Tim Keller says about the gospel. He says the gospel is this. It's that we are more sinful and flawed in ourselves than we ever dared believe. And yet at the very same time, we are more loved and accepted in Jesus than we ever dared hope. And, you know, isn't that a picture of marriage? Because nothing reveals our flaws and our sins as much as taking two inherently selfish people and bringing them into close proximity with each other day in and day out. We are going to love against each other. We're going to be aware of our brokenness. Nobody knows my weak points as much as my husband. Nobody knows his as much as I do. So, we're so aware that we're flawed. And yet within the covenant of our marriage, we can honestly say, OK, we are more loved and accepted than we ever dared hope as we do what Christ did and give ourselves up for one another.   Ephesians 5, it's that classic New Testament passage about how human relationships are supposed to work. And Paul starts out, he says, Ephesians 5:2, "Walk in love as Christ loved us and gave himself up for us a fragrant offering and sacrifice to God." And you may blow by a verse like that because it sounds very theological and holy. And you think, OK, what does that really mean in my human relationships? And more specifically, what does that mean for our marriage? OK, walking in love, giving yourself up. It could be something as simple as getting out of bed to let the dog out so that your husband or your wife can sleep in. It may be going to the in-laws for dinner when everything in us wants to stay home because we know that's what our spouse longs to do. Anytime we choose to put our partner's needs and desires ahead of our own, that's partaking of the gospel. That is giving ourselves up for them as Jesus gave himself up for us. Even as we do that in the little decisions of our lives every day, we get to live out that gospel. And what a beautiful opportunity. So, if I had to take one ancient truth from all of scripture, it would be that the Bible is one big love story of God's love for us. And in our marriages every day, we can live that out in a million little decisions.   Laura Dugger: (16:26 - 16:50) Well, in your book, you open up about your journey of learning to listen to your husband instead of interrupting him. Oh, yeah. And just a crazy side note. I'm just going to quote you here where you write, the average person pays attention for about eight seconds and can only go 17 seconds before interrupting someone. 17 seconds.   Jodie Berndt: (16:50 - 19:53) Yes. I mean, I read that in my research. I think that was out of Stephen Covey's The 7 Habits of Highly Effective People, I think was the source there. But when I read that, I thought, oh, my goodness. A, that makes me just mortified. But B, it makes me feel better about myself because I am an interrupter. I always think that I have the answer, the solution or something that's going to be really either interesting to say or solving to say whatever it is. And I had to learn to give my husband space to speak because like a lot of men, I think he's not super verbose. He's not going to be letting his words tumble out. And so, I have to give space and time in our conversations for him to be able to get his words together instead of just leaping to a conclusion and saying, I know exactly what you mean or stepping in and trying to finish his sentence because he may have something that he's concerned about or worried about.   You know, I tell a story in the book, too, where when we taught a marriage class, we had to rate each other on all kinds of things, 20 different topics on a scale of like zero to four. I think it was. And he gave me a zero in meeting his emotional needs. And I thought zero, but that's not fair. I didn't even know you had emotional needs because you are such a steady, reliable, non-mercurial person. And I realized just because he's steady and not all over the map, doesn't mean he doesn't have fears and worries and concerns and emotional needs just like I do. I had to learn to kind of let him express those. And for his part, he had to learn to let me speak without immediately jumping in and wanting to fix something. I think men, a lot of our husbands are natural fixers. They love us. They want to solve our problems. They want to help us analyze what's wrong. And there have been times where I have had to just look at Robbie, sometimes even take a space in my hands and say, OK, I just want to tell you something. And I don't need you right off the bat to fix it. I just need to be heard. I need to know that you understand. So, will you just listen without trying to solve or analyze or fix and let me express myself, communicate? And that's been a really good listening tool. So so, between me trying to interrupt and him trying to solve and fix, we have really had to learn some some tools and some strategies that we talk about in the book for becoming better listeners.   And I think it only makes sense, right? We are not ever taught to listen or taught to speak. I've got grandchildren here and it's really fun to watch them at age one and two and three learn to mimic what we say when we say, can you say yes, please? Can you say, you know, I love you. And it's delightful to watch our children learn to form words. But nobody ever says to us, OK, let me teach you to listen. Let me teach you to wait. Let me teach you to reflect. Let me teach you to ask questions to help you understand more. All of those things may not come naturally to us. And so, there are things we have to be intentional in marriage and in every relationship about learning.   Laura Dugger: (19:54 - 20:07) Well, are there any of those game changing tools that you would like to elaborate on if someone really hasn't been trained to learn how to listen? Well, what has helped you and Robbie really listen and love?   Jodie Berndt: (20:07 - 22:13) Yeah, well, me not. Number one, expecting him to be a mind reader. I think sometimes we girls, because we intuit things, we think, oh, surely he'll pick this up. And I've had to learn that I need to really be clear in my communication. And just like I said earlier, you know, if I just want him to listen without fixing, I need to say that. And we've also had to learn things like I think sometimes listeners can try to reassure other people. We can minimize the problem saying, oh, it's going to be all right. You know, don't worry. That happened to me once, too. And while we might think we're doing someone a favor by that, what we're really doing is undermining their need to express themselves, to be heard, to say they really are afraid or concerned.   And so, I think a good listener doesn't just jump in immediately with the reassurance or another bad habit is deflecting, you know, saying, oh, yeah, that reminds me of the time I. And we think, oh, good, we're going to take their mind off the problem by telling them another story. And no, they don't maybe need to have their mind taken off it right then. What they might need right then is to know that they're being heard. Or even another bad habit that we had to learn to avoid is intellectualizing something or explaining something. You know, well, the reason it didn't go well for you at work today, honey, is that you probably started by just saying exactly what you felt without giving everybody else in the room a chance to speak or whatever it is. You know, we're going in trying to armchair quarterback our spouse's life by explaining and intellectualizing when, again, they just need to know we're listening, we're hearing, we're willing to be sympathetic and empathize, and we're willing to pray. And we don't have to have the answers.   We can say, gosh, that must be hard. You know, why don't we just stop right now and just say, God, we don't know what to do here. Just like Jehoshaphat had said, you know, he was facing vast armies. He said, God, I don't know what to do. We don't know what to do. But our eyes are on you. And we can say that in our marriage saying, I don't know how to help my spouse. We don't know what to do about this. But God, we're inviting you into this mix. And that's what a good listener can sound like. Sometimes you don't have to have all the answers.   Laura Dugger: (22:14 - 22:36) And I would even add, I guess it's part of the hope of this podcast, even, to ask really great questions. And our tagline is Practical Chats for Intentional Living. And the hope is that anyone listening would be inspired to also ask great questions and have their own practical chats for intentional living.   Jodie Berndt: (22:36 - 25:28) Yes, I love that you bring that up. Because in the book, there are questions at the end of every chapter. I didn't start out to write Praying the Scriptures for Your Marriage. But after these other four books came out, I kept hearing from people on Instagram or via my website saying, when are you going to write something about marriage? You know, I'm in this most important human relationship. And we are grating against each other. You know, we need God's help when it comes to knowing how to handle conflict, how to handle our finances, time with our in-laws, intimacy issues, or learning, as you and I have been talking here, how to talk well, how to listen well, how to communicate, how to make friends. You'd think that would come naturally, but sometimes it doesn't. And couples struggle to find people that they want to do life with.   So, all of these things, leaving our legacy, parenting, are things marriages want God to be involved in. And so, these are what the different chapters, the topics. And at the end of each one, there are questions that we can ask our spouse. You know, hit the pause button and say, you know, say it's the chapter on having fun together. We might get to the end of that chapter and say, what's something you'd like to do that might surprise me? Because we don't always know what our spouse's idea of relaxation or fun or laughter would look like. And so, the questions in there are designed to elicit conversation. And you know what? If your spouse isn't interested in talking to you about any of those things, you can talk to the Lord about them. You can open your journal, and you can just write things out. You can listen to God. So, the discussion starters are in there for husbands and wives to use together or for you to use in your own quiet times with the Lord.   And I'll tell you, this is the only book in the series that Robbie has really written with me. He read every word of every chapter before I would send it off to the editor. And time and again, he would come back to me, and he would say, Jodie, I don't think a husband's going to really know what you mean by that. Or I don't think you have dug deep enough on this one or been as helpful as you might be on that one. And that made it hard. I mean, talk about a chance to have conflict with your spouse, invite them to edit your book. But it was so valuable because it has created a resource where I think a wife might buy the book. But I really do think a husband now might be willing to pick up the book. And even if the husband's not digging deep into the stories of every chapter, any husband or any wife can pick it up. Pray the 10 or 12 verses at the end of each chapter or just pray one verse that seems to resonate. And then avail themselves of those discussion questions and conversation starters so that it can help communication both between husband and wife and between you and God. So, thank you for bringing up that part about questions, because that really is something we need to do more about in life. We can't ever know someone without asking those things.   Laura Dugger: (25:29 - 26:18) I agree. And so, we've covered now how listening is that one important ingredient in communication. But in addition, you write, it is still important to stay current with our spouse by also talking and sharing what's going on within and around us. And you write on page 49, The things we don't say can become wedges in our relationships. Communication involves two parts, talking and listening, and we need to be good at both. And Jodie, I think that you model a helpful way to think about this through something that you taught your children. So, will you share that illustration of serving the ball and hitting it back and how that applies to conversation?   Jodie Berndt: (26:18 - 29:16) That's so funny that you pulled that out. And its funny right now because I just read that in a very important intellectual article that showed up in my inbox from one of these institutes. I follow on family studies and different things. I thought that Robbie and I had invented this idea of serving the ball. Our son was an athlete and not much of a talker. And because he was an athlete all year round, he would go to different tournaments, different places. And I remember him being a young teen and not being super eager to engage in conversation. But because we had four kids and you can relate to this, we were not always taking our kids to all the different tournaments and activities. A lot of times they'd be riding in a car with another adult, another team dad or mom. And on one occasion, I remember popping him in the car with a friend of ours who was going to go meet a lacrosse team, you know, another state away. And we knew he'd be in the car for three or four hours. And we said, OK, you know, when Mr. So-and-so asks you a question, you can't just answer with one word, you know, like I'm good or yes, sir. We want you to hit the ball back. We want you to think of something that you can ask him. Think of a conversation. That's our son's name. We said, like you're in a game where the ball has to go back and forth, like say something to keep it in play. And for him, that was a real eye opener for how to learn to talk when he mostly knew how to hit balls back and forth.   And researchers noticed that couples who paid that attention, you know, if a spouse, if a husband said, hey, look at that bird. Isn't that a pretty bird? If the wife didn't even notice the bird, that planted a seed of contempt or indifference, coldness, the cold shoulder that could grow, whereas if the partner said, wow, gosh, that is a pretty bird, and, you know, that reminds me of the one we saw last week on our walk, and, I mean, that's a silly illustration, maybe noticing the bird, maybe it's a sunset, maybe it's saying, wow, this, you know, hamburger is really good, whatever it is, whatever the little tidbits of conversation, when we pick up, when we hit the ball back, when we pay attention and say, you know, yeah, that creates an interest in our spouse and a kindness.   Laura Dugger: (29:17 - 35:00) And now a brief message from our sponsor.   Did you know you can go to college tuition-free just by being a team member at Chick-fil-A East Peoria? Free college education. All Chick-fil-A East Peoria team members in good standing can take advantage of this incredible benefit. If you're looking for a workplace that invests in your future, Chick-fil-A East Peoria is the place for you. You don't have to go into debt for college. Visit Chick-fil-A.com/EastPeoria and click on the career tab. And if you aren't located near Chick-fil-A East Peoria, make sure you check with your local Chick-fil-A restaurant to see if they also participate.   Jodie Berndt: And I'll tell you, when I started doing the kindness research, I said to Robbie, do you think some people are just more naturally kind than others? And he said, yeah, I do. I think some people are just naturally more kind. And I think he's right, but I don't think you put a period there, because kindness is a fruit of the Spirit, right? Galatians 5:22 and 23, it does talk about how love, joy, peace, patience, and kindness is what the Holy Spirit does in our lives. And researchers have found that kindness actually works with them like a muscle. It gets stronger in our lives the more we commit to using it. And I love what folks at the National Marriage Project discovered. They discovered that when we are kind to our spouse with these simple things, you know, bringing them a cup of coffee in the morning, it doesn't even have to be super important, that creates an atmosphere in which generosity toward one another can flourish. And what it does is create an upward spiral. You know, we all talk about downward spirals and how we can just descend into contempt or coldness. We can also ascend. We can create that upward spiral through simple, small words and gestures that communicate kindness in marriage. And it can change the whole climate and allow intimacy and love to flourish.   And I will tell you what, Robbie and I are in the empty nest years, and we have friends who are in our same season, and a couple of couples in particular. For the last maybe four or five years have confided to us that they're not as kind to one another as they would like to be. Their marriage is strong. They're not getting a divorce, but their kids are raised, and they each have kind of their own lanes they're in, and they're in the empty nest, and they're recognizing that they just don't treat each other with the generosity and love in their words and in their actions that maybe they did when they were younger. And you would say, oh, what a shame. Except that it's not a shame because these couples have committed to praying about it and to inviting other couples who will keep that confidential into their lives to say, hey, will you pray this for us? And I will tell you what, we are seeing the needle move in our friends' lives. It is a beautiful thing to watch someone in their 60s who thinks, you know what, I'm just not that kind, actually begin to soften and change and be kind as the Holy Spirit goes to work. So, if you're listening and you're thinking, you know what, I'm just not that nice of a person. I'm just not that kind. Or my spouse, they've been kind of cool or cold all these years. Don't give up. Keep praying. Keep trying. Keep relying on the Holy Spirit. Invite other couples into the mix who can come alongside you and pray for you and even maybe hold you a little accountable saying, okay, you know, that word was maybe harsher than it needed to be. And watch what God can do. Kindness really matters.   Laura Dugger: (45:06 - 45:45) Yes, it does. And my husband, Mark, and I love to ask questions of couples who are in the next season of life. So, we have some friends at church who are empty nesters, and we've asked them similar questions around kindness. And it was really helpful that they said what really enhanced their marital satisfaction and enjoyment of one another in those years was their tone. And I thought that was a really practical application, just to be mindful of our tone. At any season, I think of us raising little ones as well to watch our tone with our kids and our spouse.   Jodie Berndt: (45:46 - 46:16) Yeah, absolutely. And even when we speak in a tone that might, you know, I believe me, can blurt something out and it comes out sounding snippier than I meant. And I have to recognize that and say, I know that came out like I was challenging you or that I was correcting you or whatever. I didn't mean it that way. That was a genuine question of, you know, do you think we should do this or that? And I'm sorry it sounded snippy. So, we have to be aware. And when those things slip out to quickly correct that and say, gosh, sorry, let me try that again.   Laura Dugger: (46:17 - 46:38) Yeah. And I guess it's reminded me of one other quote that was really helpful. On page 63, you shared that one husband was giving a really practical definition for respect. And he said, respect looks like paying attention when I am talking, even if you have better things to do.   Jodie Berndt: (46:39 - 48:11) Yeah, I remember that couple. And I'll tell you, this was a great illustration. I'm glad you brought that one up because this is a wife who loved her husband deeply, respected what he did, said good things about him publicly and in front of people. And she would think, well, so of course he knows I respect him. Like I just praised him in front of our small group, or I just told him what a great job I thought he did on that presentation or whatever he told me about from work. And she thought, so of course he knows I respect him, but he's watching their day in, day out encounters and realizing that like so many women, you know, we do five things, 10 things at once. And he's thinking, I don't even think you're paying attention to me because I'm over here talking and you know, you're cooking the dinner or checking something on your phone or whatever. And you're listening with kind of half an ear. And she had to learn that to him, respect meant stop what you're doing and pay attention to me. And of course we can't do that all the time. Like especially if we've got little kids and they're grabbing our legs and stuff, we might have to say, hold on. I really want to pay attention to what you're saying. Can you give me five minutes to, you know, get the child settled with a coloring book or put the baby to bed or get some food in this toddler, whatever it is, because this is important to me. And I want to pay attention. So sometimes when an important need for respect is, is happening, we have to just set the stage to reassure our partner that yeah, I love you. I want to listen. I want to pay attention. I want to respect you. Let me set it up so I can do that really well. So yeah, good one.   Laura Dugger: (48:12 - 48:17) Well, do you have any other favorite stories or lessons that stand out from your book?   Jodie Berndt: (48:18 - 51:06) Well, I think a big takeaway for me is the importance of community kind of at every stage. You know, the Bible says walk with the wise and become wise for a companion of fools suffers harm. You know, that's a proverb. And I think it's really true that we need to be intentional about who we surround ourselves with. Certainly, as we're starting out young in our marriages, there's going to be adjustment phases. Even the most well-suited couples come from two different families. And as we're trying to blend our expectations, our needs, our desires, our histories, they're going to be bumps along the way. And you want to be surrounded with couples who will be able to almost laugh with you and say, yeah, you know, we had that too. And let me just tell you, here's how we navigated that. Instead of somebody who will say, oh my gosh, my husband drives me just as crazy. Like literally, I had a running group one time where I realized that there was a lot of husband bashing going on in the early morning hours as we would get out on the street, you know, before the kids went to school. And I thought this isn't really healthy. We need to change the channel on this conversation. And so, you know, and sometimes that was doable by simply changing the topic of conversation or saying something positive or just saying, “Hey, let's all list three things we're grateful about, about our spouse.”   But I think how we surround ourselves with couples really makes a difference also in the empty nest years. And I think our friendships change. Robbie and I have had friends change significantly many times over the years. Sure. There are those people that we can look back on college roommates that we're still in touch with, and that's wonderful. But we have had cross country moves four times. We have had different seasons with our kids where all of our friends might be the ones we're on the bleachers with because we are seeing them two and three times a week and traveling on the weekends to games and things like that. And now we're in the empty nest years and our friends are starting to go visit grandkids. They are in retirement, some of them and traveling for fun. Others have taken up new hobbies, new volunteer commitments. So that landscape has shifted and we've had to say, all right, let's look for life giving people, be intentional about who we want to invite over to our house for dinner, who we'd like to co-chair a project with, something where we are constantly thinking about how we can surround ourselves with people who share our faith, who will sharpen us. Again, that proverb about iron sharpening iron, our friends really matter. We want to be around people who keep us sharp and who will be intentional about pouring into our marriages. So, you know, they say divorce is catching, and it really is. If you're in a community where people are just quick to give up or quick to bash their spouse, change that, change that in your life. Look for folks who are leaning in and helping one another love well.   Laura Dugger: (51:07 - 51:27) And I think you're very encouraging to those couples that are entering or in the midst of the empty nest phase of life. And you drew out a proverb that I'd never heard in The Message version in Proverbs 4:18, where it says the longer they live, the brighter they shine.   Jodie Berndt: (51:28 - 51:58) Yeah. Isn't that a great one? I mean, you could read Proverbs 4:18 and in the NIV and the ESV and the King James, all that. And it's always good. But boy, when I hit it in The Message, and I don't know, I might've seen it around my 50th birthday or something, but I thought the longer they live, the brighter they shine. Amen. God, I want to put that on my refrigerator. Just remind me that, you know, you don't necessarily have to have all the Botox to keep shining bright. You can just have the Holy Spirit living in you and through you animating your life and making you radiant. So yeah, I love that one. I'm glad you called that out.   Laura Dugger: (51:59 - 52:06) Yeah. Are there any other ways that you see that play out as people do start to navigate these empty nest years?   Jodie Berndt: (52:07 - 53:52) I think you can become kind of insular as you get older. If we weren't being intentional about trying to have new experiences, make some new friends, your world can start shrinking because maybe your responsibilities at work aren't as demanding. So, you have more time away from work or your kids are gone. So, you're not seeing all the friends that you've done life with all that time. So, emptiness can be a time of loneliness for couples. And it can be a time when you are thinking, gosh, I'm not as active or having as much fun. But we have a friend named Jim Burns. He's written a lot of books on marriage and family issues. And he writes, he says, who would have thought that the most intimate times in a marriage aren't necessarily in the first few years, but in the empty nest. And he and his wife have navigated this transition so successfully. And I think it's in large part because they have been intentional about having fun together, about trying new things. And another couple, I know Susan and Johnny Yates, they're in their seventies. And they were like, Hey, we've never gone snowmobiling. You want to try it? Yeah, let's try it. And I just think, you know, the more we're willing to get out there and try new experiences, a new place to visit, it might even be as simple as a restaurant we've never been to, but just kind of ensuring that your world stays bigger, your friend groups stay bigger, and that you can be leaning into the fact that, you know, I think about Job where it says, God blessed the latter part of Job's life more than the former. And there is a real, a real beauty to knowing that you have a lot of runway left when you hit the empty nest years and asking God, how do you want to use me in my family, in my church, in my community, and being open to the things he puts in front of you?   Laura Dugger: (53:53 - 54:02) I love that. And Jodie, you are just such an encourager. So where can we go online to learn more from you after this conversation?   Jodie Berndt: (54:03 - 55:19) Thank you for asking that. My website is jodieberndt.com. And I would really encourage people to check that out and kind of scroll around. There's an area called resources and printables where there's a lot of free stuff like 31-day prayer calendars. You can download and print to help you pray for your marriage, a verse every day, or pray for your children or your adult children, your teens, your life, all of those calendars are on there, as well as little prayer cards, things you can tuck into your kid's lunchbox or leave on their bedside table. If you have a teenager who maybe would roll their eyes, you know, if you want to walk in there and say goodnight prayers, you might say, well, you know what? I'm just going to leave this little thing on their pillow, so they know that mom or dad is praying. And again, even if they're acting like they don't want it, I've never yet met a teen, my own included, who used to sometimes roll their eyes who will now tell me, you know what mom? I really was listening. I really did appreciate that. So, a little hang in there strategy, but yes, at jodieberndt.com all those resources. And then I'm pretty active on Instagram and that's just @jodie_berndt. So, if people want to follow there, I love to share different prayer prompts or encouragements. People can DM me with questions and it's just a fun way to, to make friends in a digital way that you might not ever be able to see someone in real life, but we can all learn from each other.   Laura Dugger: (55:19 - 55:40) Well, we will add links to all of those places in the show notes for today's episode. And you may already be familiar that we're called The Savvy Sauce because yes, I love it. I love it. And savvy is synonymous with practical knowledge. And so, as my final question for you today, Jodie, what is your savvy sauce?   Jodie Berndt: (55:41 - 57:21) That is such a great question. I love that you asked all your guests that I think for me, this might sound boring or even holier than thou, but I don't mean it that way. For me, a scripture is my savvy sauce. Like I turn to the Bible for my answers. I turn to it to shape my prayers. Like I can be so given to worry about something. I can just naturally go to a place of panic or uncertainty. And yet in the pages of scripture, I find promises that I can hold on to in a way that I can exchange my panic for peace and just trust God's provision. And the circumstances might not have changed, but what has changed as I lean into the Lord and read of his faithfulness in the past, they can help me trust for the future and it doesn't have to be this long. Like the other thing is there was a time when I thought, oh gosh, if I don't spend a half an hour, an hour, you know, reading my Bible with a candle smelling up the room and a nice cup of coffee and my journal open, it's not going to count. And I really, especially when I had younger children, it was so beautiful. An older woman, older mother set me straight. She said, Jodie, you know, you can talk to God in the carpool line. You can read three verses of scripture and meditate on those during the day. That may be more transformational than reading an entire book of the Bible and just having permission to take that in small bites, especially if you've got little ones. I think that is a great savvy sauce. Just find yourself a verse or two, hold onto it, write it out on an index card and meditate on it during the day and see what it does.   Laura Dugger: (57:22 - 57:43) That is so good. And going back to what we had talked about earlier, I experienced so much kindness in you and have really enjoyed this conversation and appreciate all that you've brought to encourage marriages. And I'm wondering if you would just close us out now with a prayer over all the marriages that are represented right now.   Jodie Berndt: (57:44 - 59:43) Oh, I would be so honored to do that. And right back at you. I mean, you're just, your voice is so very kind and welcoming. I just know your listeners love tuning in because it's like,  just having a conversation with a dear friend. So, thank you for that. But I would love, love, love to pray.   Heavenly Father, I just thank you so much for this conversation. I thank you so much for every marriage, every household represented as folks who are listening. And I just want to pray that prayer that I think I start the book with because it just jumps out at me day in and day out from 1 Thessalonians 3:12, "May our love overflow and increase for each other and for everyone else." That's something that Paul prayed for the Thessalonians. And I just want to pray it over all of our marriages, over all of our lives, over our parenting, that our love would increase, that it would overflow for one another, for our families, for our communities. And that that would be the sign that people can look at and say, you know, that as that old song says, they'll know we are Christians by our love. And it is so true in the way that we love one another, in the way that we are kind to one another. That just speaks volumes, Lord, about your love for us. I pray that we really would, as Paul writes in Ephesians, make the most of every opportunity. I pray we would live lives marked with wisdom, that we would, as he goes on in that same chapter, submit to one another out of reverence for Christ. Let our marriages, let our families, let our friendships be marked by that mutual submission, by that desire to not look just to our own interests, but to the interests of others, just being humble, God. Let us live humble lives, glorifying you, looking out for one another, and growing in the knowledge and grace of your son, Jesus Christ. It's in his name we pray. Amen.   Laura Dugger: (59:44 - 59:47) Amen, Jodie. Thank you so much for being my guest.   Jodie Berndt: (59:47 - 59:55) Laura, thank you so much, and Lord bless you in the work that you are doing to just equip and encourage so many. It's just wonderful.   Laura Dugger: (59:55 - 1:03:39) Thank you. One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Did you realize that there is such a thing as "ordinary prayer"? I'm talking about plain old ordinary prayer. We miss many critical opportunities with God when trying to find perfect "King James prayers" with all the perfect "godly" language or words. There's a real importance in learning to pray "ordinary prayers", and we underestimate their power. Don't miss this message, it could bring new meaning to your interaction with God.

Did you realize that there is such a thing as "ordinary prayer"? I'm talking about plain old ordinary prayer. We miss many critical opportunities with God when trying to find perfect "King James prayers" with all the perfect "godly" language or words. There's a real importance in learning to pray "ordinary prayers", and we underestimate their power. Don't miss this message, it could bring new meaning to your interaction with God.

Tony Alamo Program 271: The Book of Proverbs, Roman Canon Law, and Letters From Texarkana to Ghana World pastor Tony Alamo devotes program 271 to the Book of Proverbs and a running case against what he calls Roman canon law and the Vatican's seat in Rome, reading listener letters from Texarkana to Ghana with co-host Lydia. Program 271 Opens With Free Literature and Ministry History World pastor Tony Alamo opens program 271, part 169 of his series How to Have God's Life Living in You, with his standing offer of free literature, cassettes, CDs, Bibles, and his Messiah book, all sent with postage covered, and an invitation for listeners to become distributors or open their own churches. He recalls how the ministry began in his house, grew too large, and moved into what he calls an actual dope den after members invited him to preach and everyone there got saved. From there the congregation outgrew several buildings, expanding from Hollywood, California, into Saugus, Newhall, and Valencia as crowds kept multiplying. Alamo frames the day's teaching as a comparison between the Bible and what he calls Roman canon law, describing a world government and a world church he identifies with Satan's seat in Rome, working alongside much of the news media. He tells the congregation not to fear these forces but to fear God and keep His commandments, calling that the whole duty of man. Prayer, Song, and the Book of Proverbs on Wisdom Alamo leads the studio in prayer, thanking the Lord for people responding to the ministry's teaching even on their deathbeds and asking that lukewarm members of the church be filled with the Spirit and set on higher ground; the congregation answers with an audible amen. He then performs a recording of Lead Me, Guide Me with J.D. Sumner and The Stamps Quartet. Returning to the microphone, he turns to the Book of Proverbs, calling it God's detailed pattern for living and naming wisdom, the ability to live skillfully in an ungodly world, as its key word. He tells listeners that no law or word other than God's can lead them rightly, quoting Christ's claim to be the way, the truth, and the life, and warning that anyone trying to reach heaven by another path is a thief and a robber who cannot enter the kingdom. He then turns the broadcast to co-host Lydia to begin reading listener responses. Listener Letters From Texarkana to Ghana Lydia reads a letter from Texarkana, Texas describing how sisters Theresa and Emily brought Alamo's tract That's What It's All About, containing the testimony of a woman named Bessie Haskell, to an 88-year-old stroke patient dying in a nursing home; Theresa read it aloud as the woman lay silent, then led her in the sinner's prayer as her eyes filled with tears. Alamo explains the tract's origin, an elderly woman in a Chicago rest home whose testimony his witnessing crew recorded decades ago with her permission to distribute worldwide. Lydia continues with letters from Easton, Pennsylvania, praising an article called Brace Yourselves printed in the New York Daily News; from Pine Bluff, Arkansas, thanking Alamo for teaching heard on KAAY 1090 AM; from Minneapolis, Minnesota, admiring a full-page prayer printed in the Star Tribune; and from a man named John in Sefwi Wiawso, Ghana, who says a newsletter passed to him by a friend led him to salvation and asks for more literature to distribute. A Newspaper Campaign and the Power of God's Grace Alamo tells listeners the ministry has placed pages of testimony and prayer in newspapers across the country, including the Miami Herald, the Chicago Tribune, and five weeks of ads in the New York Daily News, spending what he says was a quarter of a million dollars on a single Sunday's placements two weeks earlier, and appeals for volunteers to help answer the flood of mail and email the campaign has produced. Returning to Proverbs chapter one, he teaches that the King James word grace was originally power, a change he attributes to Shakespeare's editing, and insists that by God's power believers can do all things in Christ and will be raised from the dead on the last day. He describes receiving the baptism of the Holy Spirit as the source of that power, recalling that Jesus blew the Spirit onto the disciples in a locked room and later commanded them to wait in Jerusalem for it to descend with power for ministry. Proverbs Chapter One and the Story of Susie and the Rabbi Alamo tells the story of his late wife Susie, who died in 1982, witnessing to a rabbi identified as Sonderling and beginning to speak in an unknown tongue she had never learned; the rabbi, alarmed, later confessed that during the Bataan death march he had seen a vision of Moses on a hillside with the Messiah, Yeshua, dying on a cross behind him, a secret he says he had never told anyone. Alamo offers the episode as proof that true tongues carry real meaning rather than meaningless noise. He then has Lydia continue reading Proverbs chapter one, verses eight through eighteen, warning against sinners who entice the innocent, and interjects that such enemies of the ministry are laying a net for their own destruction. He recalls Sennacherib's army, 185,000 of whom, Lydia notes, were struck dead by God's angel in a single night after boasting against Him, and warns present-day critics of the ministry that they risk the same fate. Roman Canon Law, the Vatican, and a Closing Prayer Alamo turns to what he calls Roman canon law, having Lydia read from Vatican Council II's statement that the Church of Christ subsists in the Catholic Church under the successor of Peter and the bishops; he rejects the claim, insisting Peter was a Jew, not an Italian, who preached in the Book of Acts and never sanctioned praying to Mary or worshipping idols. He calls the Vatican the seat of Satan in Rome and the organization behind a one-world Antichrist government that he says has tried and failed for forty-two years to stop his ministry. Running low on time, he promises to continue the teaching the next day and leads listeners in a spoken sinner's prayer confessing belief that Jesus Christ is the Son of God, raised from the dead, and asking forgiveness for sin. Lydia gives the ministry's website, Texarkana post office box, phone, and fax number, and Alamo closes singing So High with J.D. Sumner and The Stamps.

United with Christ Jonathan Parnell Download 1 Corinthians 1:26–31 (KJV),For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence. 30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31 That, according as it is written, He that glorieth, let him glory in the Lord. And it was this passage of God's word — along with many other passages from God's word! — that changed the life of John Bunyan. I read from the King James because they are the exact words that Bunyan himself read. He lived from the year 1628 to 1688, and he spent pretty much his entire life within a ten-mile radius of Bedford, which is an English town about 50 miles north of London.And Bunyan's story is different from both Augustine and Luther in that there was not a single passage of Scripture that changed everything for him. But instead, it was more like there were dozens of passages over years that impacted him.He wrote a memoir about his conversion titled Grace Abounding to the Chief of Sinners. It's an amazing story about how he came to Christ, but nowhere in the book does he say “This was the precise moment!” There were lots of moments. Lots of turning points. Lots of breakthroughs. And a lot of valleys in between.For Bunyan, his story is not this nice arc, but it's more like a zig-zag. And I think that's helpful for us because, if we're honest, that's a lot of us in this room. We've got messy stories! And that's okay because it's not how you start that matters most, it's how you finish.For the last two weeks, we've looked at some awesome starting points, but today we're gonna look at a journey. A journey is the best metaphor to use when we think about the life of John Bunyan — and I know he'd agree with that! I want to tell you the story of his journey in four episodes (and I'm gonna title each episode with a little quote from his memoir).Episode 1: The Ungodliest FellowBunyan was born in 1628, during one of the most unstable times in English history. This is a lot to explain, but in short, King Charles I and Parliament did not get along, and the English Civil War erupted in 1642. Bunyan joined the Parliamentary Army when he was 16 years old, and he served as a solider for about three years. Bunyan doesn't say a lot about his time as a soldier but we know that God spared his life and he got married right after he finished his service. He was 20 years old, he was married, and he was “a wretched man.” That's how he described himself.When he was a boy, he was the worst kid in his town. He said that he would curse and swear and lie, and blaspheme the name of God — and he did it so much it was like second nature to him. He had a very foul mouth, and the issue was not simply that he used a few un-choice words, but it was the whole way he engaged people. His entire talk was filthy and vile. And he knew it. He said that even as a kid, he would have nightmares about God's judgment, but he still carried on in his sin, in open defiance to God. Now, Bunyan's wife was a Christian, and she had some influence on him. He went to church with her, and on one occasion, he experienced some conviction from a sermon, but then he shook it off. He admitted he was miserable in his sin, but said that if he forsook his sins he still wouldn't be good enough to be a Christian. So he made this calculation: I'm damned if I don't, and damned if I do.He wrote: I can but be damned, and if I must be so, I had as good be damned for many sins, as to be damned for a few. (15)You can hear what he's saying: if he's damned so matter what, he might as well sin as much as he can, and so he did.He said “I went on in sin with great greediness of mind” until one day … he was out in the town talking with some friends, standing in front of a shop window …He said he was “cursing and swearing and playing the madman” — he was raising Hell — and there was a ‘woman of the house' who overheard him (she was most likely a prostitute), and she told Bunyan that he cursed and sweared at a fearful rate so much that it made her to tremble. Bunyan wrote about it and said: she told me “that I was the ungodliest fellow for swearing that ever she heard in all her life, and that I, by this doing, was able to spoil all the youth in a whole town.” (16)That's rich coming from this woman. And it hit Bunyan hard. And his response to this is fascinating. Keep in mind at this time he's an enemy of Christ. He's defying God. But listen to what he said about this experience. He wrote:“While I stood there, and hanging down my head, I wished with all my heart that I might be a little child again, that my father might learn me to speak without this wicked way of swearing.”I don't know about you, but that's sad. And it makes me think: I know that there's a range of emotions that we should feel toward hell-raisers (like how Bunyan was), and one of those emotions should be pity. He admitted that beneath his rough exterior, he was a man who wished he could be a little child again. He just wanted a fresh start. That's a lot of lost people. A lot of people, if they're honest, they just wish they could do it over. And like Bunyan, they despair, because they think it's too late for any kind of change.Episode 2: “Most Fit for a Wounded Conscience”Bunyan thought it was too late for him to be any different than how he was, but around this time in his life, he decided to try some “outward reformation.” His wife probably influenced him here. So he cleaned up the way he talked, he got sober, and this kinda became the buzz of the town. People noticed he was different … but, he said it was all outward; it wasn't real; there were some sins that he would not let go … until one day, he's in the town of Bedford, on the streets again, and he overhears a conversation between four women. They were just sitting outside in the sun, just talking. And the names of these four women we will never know, but they were talking about their faith. It was a glorious unsupervised conversation. Bunyan was eavesdropping. And he said they talked like they had a real relationship with Jesus, and he had never heard anything like it before. He wrote:… methought they spake as if joy did make them speak; they spake with such pleasantness of Scripture language, and with such appearance of grace in all they said, that they were to me, as if they had found a new world … (20)Isn't that amazing? These women were just talking. They had no idea Bunyan heard them. And it was was a turning point for him — it drove Bunyan to read the Bible, and really, he started to devour the Bible! He said this is when the Bible became very precious to him. And I think it was at some point around here that he was born again. And one evidence of conversion was that he started struggling with doubts. He started doubting that he had faith. (And in general, only people who have faith doubt it — we can't doubt a faith we don't have.) And Bunyan had all kinds of doubts, and over and over again, he'd have a crisis and then, a verse of Scripture would bail him out. And it was seldom that this happened while he was actually reading the Bible. Often, he'd be going about his day, plagued with doubts, and then a verse, he said, would “break upon my mind.” Or he said, “a Scripture would come upon me.” I could mention several examples:Once it was Luke 14 where Jesus tells the story of the great banquet. The master of the house wanted a big party, but the first people he invited didn't show up, so the master told his servant to go out into the city and invite “the poor and crippled and blind and lame.” And the servant did and he told the master, “still there is room for more.” That one sentence filled Bunyan with so much hope. He knew Jesus had room for him.Another time it was 2 Corinthians 12:9, where Jesus tells Paul, “My grace is sufficient for you.” Another time was John 6:37 where Jesus says, “Whoever comes to me I will never cast out.” Bunyan saturated his mind and heart with Scripture, and the words of Scripture became useful in his battles. The Bible helped him on his journey. … And there was another book that helped him around this same time.I want you to hear him talk about it. He writes: “Well, after many such longings in my mind, the God in whose hands are all our days and ways, did cast into my hand, one day, a book of Martin Luther; it was his commentary on Galatians — it was so old that it was ready to fall piece from piece … [this would have been the early 1650s; Luther's commentary was translated into English in 1575 — so the book was around 75 years old].Bunyan said:“I found my condition, in [Luther's] experience, so largely and profoundly handled, as if his book had been written out of my heart … I do prefer this book of Martin Luther upon the Galatians, excepting the Holy Bible, before all the books that ever I have seen, as most fit for a wounded conscience.” (52)This is key background info. Bunyan had been steeping in the theology of Luther, and namely, Luther's teaching on justification by faith alone in Christ alone. Episode 3: “Gold Was in My Trunk”Now it was also around this time, in the early 1650s, that Bunyan started attending a small Baptist church in Bedford pastored by a man named John Gifford. Gifford was a guide for Bunyan, which he needed, because he still struggled with all kinds of anxiety and doubts. He went through one dark valley after another, and then one day … he had another bail out, another breakthrough — and if this wasn't his conversion, it at least confirmed his conversion.He tells the story that one day he was walking through a field, and his conscience was weighed down and plagued by fear — he dealt with this all the time — and he said:… suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God's right hand; there I say, as my righteousness. … I also saw, moreover, that it was not my good frame of heart that made my righteousness better, not yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself …Then he said:“Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations also fled away …”And when he got home, he ran to his Bible to try to find that sentence that came upon his soul, and he landed on 1 Corinthians Chapter 1, verse 30 — the King James says:“But of him [of God] are ye in Christ Jesus.”God has made us to be in Christ.God, by his Spirit, has brought us into union with Jesus through faith, and that means that Yes, Jesus is our righteousness, and more than that! — Paul says Jesus is our wisdom and our righteousness and our sanctification and redemption. In other words, Paul is saying Jesus is everything to us. All that Jesus is becomes ours because God has united us to him. And it was here that Bunyan said “the Lord did lead me into the mystery of union with the Son of God.” Up to this point, he said it was like he had been walking around with pocket change, only to discover that all along “gold was in my trunk at home.”Union with Christ was gold to him.Union with Christ is the central wonder of the gospel that unlocks all of its other benefits. Every saving gift we receive in the gospel, we receive by our union with Christ … … so for our imagination's sake … we should not think of ourselves as somehow standing apart from Jesus, and then Jesus merely hands us the gifts of the gospel. Sometimes, in my mind, I can think that way: like the Father is here, and Jesus is here, and I'm here …and the Father is just funneling gifts through Jesus to me over here.Wrong image. Instead, it's more like the Father has given us to Christ! He's united us with Christ.So it's not that Jesus is here and then we are over here. But it's that we are interlocked together in the center. And now every deed of Christ, every merit of Christ, every victory of Christ, belongs to me because I am in him. I have union with Christ!And now all we can do — when we understand this — all we can do is to glory in Christ. This is why we boast in Christ alone. Because every saving gift we have is only found in him. All glory be to Christ!This is where we surrender everything to him … because once we truly surrender to Jesus all the glory, what's left to withhold?Episode 4: “I Will Venture for Thy Name”Bunyan was baptized as a believer and became a member of the Bedford church, and that's where he started preaching. He explained it pretty simply: he said he just wanted to show other Christians what God had shown him in the word. He starts preaching around 1655, at his church and in the area, and he starts writing some Christian books, but then on November 12, 1660 he was arrested because of his preaching ministry.Things had changed in the English government. Charles II was now King, and he and the Parliament were against any dissenters from the Church of England. So they arrested Bunyan the Baptist in the middle of a church service.He was 31 years old; his first wife had died two years earlier, and now his second wife, Elizabeth, was at home caring for his four young children, one of whom was blind. Elizabeth herself was pregnant, but not long after Bunyan was arrested, she went into preterm labor and the baby died.And Bunyan spent the next 12 years of his life in that prison, and he suffered. He spent 12 years of his life in prison for preaching the gospel, and he also battled depression and he constantly feared execution. He very much expected in those first years of his imprisonment that he would be put to death … because that happened a lot in those days. 11 years earlier, his side in the Civil War beheaded the King! They also beheaded the archbishop of the Church of England! Bunyan thought that he was going to the gallows.He writes about this, that the thought of impending execution triggered all kinds of doubts for him. It was spiritual warfare. Bunyan said Satan constantly attacked him, and he became afraid that in the moment of his execution he would not feel comforted by God.That was his issue. He was not afraid of death, he was afraid of the experience, that in his final moments he would not experience assurance. He was afraid that Jesus would feel distant to him. He writes about this in his memoir — and it's one of the most powerful things I've ever read. Because Bunyan really wrestled with this. He said “I tossed for many weeks and knew not what to do.” It was a weight upon him. But then he comes to this amazing conclusion: He says that if God gives him a feeling of comfort before his death, that's God's prerogative. But God does not owe it to him. And even if God does not give him a feeling of comfort, Bunyan said he would trust Christ anyway. Bunyan realized that his faithfulness to Christ is not based on his felt comfort from Christ, but it's based on Christ's word. He said it doesn't matter how I may feel, it's my duty to stand on the word of Christ. [So] I am for going and venturing my eternal state with Christ, whether I have comfort here or not … Lord Jesus, if thou wilt catch me, do; if not, I will venture for thy name.Sometimes I wonder, in our Christian lives, if we withhold a deeper trust in Jesus because we think we've not felt enough comfort, or that we've not experienced enough peace. We might think that if Jesus just made us feel more blessed then we'd have more trust — basically, we try to determine our devotion to Jesus based upon our feelings. But, what if we got to the place — feelings aside — where we just staked everything on Jesus because he's worthy. This is when we are in the furnace of fire and we say: “I know God can deliver me from this, and he can make me feel better, but even if he doesn't, I'm still with him.” I'm still with Jesus. I'm still gonna trust in Jesus because Jesus deserves my trust. Look at him! Look at who he is! Look at what he's done! Get your eyes off yourself, and look to Jesus Christ! We trust him because he's worthy.John Bunyan is a help to us. His journey is an example, and may our lives honor Jesus the way his did.That's what brings us to the Table. The TableJesus is everything to us. That's the message of this Table. We take the bread and cup to remember the gospel — that Jesus has died for us and has been raised from the dead for us, and we are united to him. That's our only hope. It's not our righteousness. Not the best obedience of our hands. But it's Christ and Christ alone.If he's your hope, if you trust in Christ this morning, we invite you to eat and drink with us, and give him thanks.

This is a response to a series of sermons preached by Pastor Kyle McGraw of MBBC entitled, "Defending the King James Bible."

This is a response to a series of sermons preached by Pastor Kyle McGraw of MBBC entitled, "Defending the King James Bible."

This is a response to a series of sermons preached by Pastor Kyle McGraw of MBBC entitled, "Defending the King James Bible."

This is a response to a series of sermons preached by Pastor Kyle McGraw of MBBC entitled, "Defending the King James Bible."

This is a response to a series of sermons preached by Pastor Kyle McGraw of MBBC entitled, "Defending the King James Bible."

This is a response to a series of sermons preached by Pastor Kyle McGraw of MBBC entitled, "Defending the King James Bible."

27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.St Peter Nolasko and St Raymond Pennefort had repeated visions of the Blessed Virgin Mary and so were inspired to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commemorates today this incomparable work of charity.

Steve DeWitt Our Calling: Right Thinking and Right Living Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Giving Thanks to the Lord MESSAGE SUMMARY: From the Gospel of Luke (17:11-19): “Giving Thanks to the Lord” Introduction from “Living the Bible”: Rev. William Tyndall, in the 1500s, translated the entire Bible, by hand, from Latin into English so that the ordinary people could have the Word from the Lord. Tyndall was burned at the stake, in 1537, by the Church because of his courage and gift of the translated Bible to the human race. In 1611, Tyndall's translation was used to develop the King James version of the English Bible. People have died in the translation, printing, and distribution of the Bible so that we can have our Bible to read and understand. If we would just take ten minutes a day to read the Bible, our Spiritual lives would be greater than we could imagine. By the way, it is OK to mark in the Bible – you can underline key points or make notes to increase your knowledge and understanding of the Lord's Word. As we systematically read the Bible we need to learn and understand God's Word – through study and memorization. Also, we need to meditate on God's Word from the Bible: “but his delight is in the law of the LORD, and on his law he meditates day and night." (Psalms 1:2). The five fingers for getting a grasp of the Bible's scriptures are: 1) hear; 2) read; 3) mark; 4) learn; and 5) inwardly digest the scriptures. Remember, “The Bible is the inspired Word of God, and it contains all that is needed for our Salvation.”. Today's Message – “Giving Thanks to the Lord”: In Isaiah 12:4, we are instructed: “And you will say in that day: ‘Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.'”. If we compare all our lives' conveniences and facilitators today with the life situation of a twenty-five-year-old person in 1900, we will realize how truly blessed and privileged, in terms of things that make our lives easier, we are to live today. Also, we are blessed to live where we live today. When is the last time we gave thanks to God for living in this time period and living in America? “Give thanks to the LORD, call upon his name.” We have so many things, including our health, job, home facilities, and family, for which we should “give thanks to the Lord”. However, we get focused on ourselves; and we forget how blessed our lives are. Therefore, we forget to “give thanks to the Lord”. In Luke 17:11-19, Luke tells us the story of Jesus healing the ten lepers: “On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, ‘Jesus, Master, have mercy on us.' When he saw them he said to them, ‘Go and show yourselves to the priests.' And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?' And he said to him, ‘Rise and go your way; your faith has made you well.'". Of the ten lepers that Jesus healed, only one leper, the “foreigner”, gave “thanks to the LORD, call upon his name”. It seems that Jesus is disappointed that not one of His fellow Jews gave thanks for being healed. We can only hope that we don't take God's blessings for grated and fail to “Give thanks to the LORD, call upon his name.”. As followers of Jesus, we should not need our country's upcoming legally designated Thanksgiving Day to, during every day of our lives: “Give thanks to the LORD, call upon his name.”.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV):  Luke 17:11-19; Proverbs 13:1-25; Psalms 1:1-2; Joshua 1:8; Romans 15:4; Isaiah 12:4; Psalms 50b:13-23. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org.   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Title: Help My UnbeliefSpeaker: Grant HugoDate: 9th August 2026Location: Adelaide, Australia Summary "There's a big difference between some unbelief and not believing." That line sits at the centre of this episode, which looks closely at a father in Mark 9 who brings his son to Jesus and cries out, Lord, I believe, help my unbelief. The episode starts by setting two kinds of unbelief side by side. In Matthew 13, the people of Jesus' home town write him off as the carpenter's son, and few miracles happen there. The father in Mark 9 is different. He knows Jesus is the answer; he just cannot quite hold on to it. From there the focus turns to tone. Words on a page carry no facial expression, so when Jesus says O faithless generation, is he fed up, or urging his followers to remember what they have already seen? Along the way comes a simple distinction worth keeping: faith is a noun, but believing is something you do. The woman who touched the hem of Jesus' garment and two blind men who were healed show belief in action, and the episode finishes with Thomas, who flatly said he would not believe. The closing thought is encouraging: help my unbelief is not an accusation but an invitation to remember what God has already done, a theme also explored in Luke and Theophilus. Key Points Struggling to believe is not the same as refusing to believe. The father in Mark 9 wanted to trust Jesus, while Thomas said outright that he would not believe without proof. The people of Jesus' home town saw him as nothing more than the local carpenter, and their lack of respect limited what happened there. Tone matters when reading the Bible. O faithless generation can sound like frustration, but it may be closer to a reminder of everything Jesus had already shown and given. Translations shape how a moment lands. The King James says Jesus was moved with compassion toward the leper, while some modern versions describe him as indignant or angry. The disciples had already been given power to heal and cast out evil spirits, yet this time they could not. That is a reminder that everyone has moments of unbelief. Faith is a noun and believing is a verb. Faith makes believing possible, and believing is something you actively do through prayer, reading and encouraging one another. Answers to prayer do not follow a neat formula. Some of the biggest breakthroughs come after what feel like the weakest prayers. Help my unbelief is not a charge laid against anyone. It is an invitation to stop, remember what God has already done, and keep seeking him. Reference Scriptures Mark 9:24 Matthew 13:53-58 Mark 8:27 Mark 9:1-13 Mark 9:14-19 Mark 1:40-42 Mark 9:20-27 Luke 9:1-2 Luke 9:40-41 Luke 10:17-20 Mark 16:15-17 Matthew 21:22 Matthew 9:20-22 Matthew 9:26-30 2 Timothy 1:12 Ephesians 1:6-14 Psalm 37:5 Proverbs 16:3 John 20:24-31 Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2026 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

Giving Thanks to the Lord MESSAGE SUMMARY: From the Gospel of Luke (17:11-19): “Giving Thanks to the Lord” Introduction from “Living the Bible”: Rev. William Tyndall, in the 1500s, translated the entire Bible, by hand, from Latin into English so that the ordinary people could have the Word from the Lord. Tyndall was burned at the stake, in 1537, by the Church because of his courage and gift of the translated Bible to the human race. In 1611, Tyndall's translation was used to develop the King James version of the English Bible. People have died in the translation, printing, and distribution of the Bible so that we can have our Bible to read and understand. If we would just take ten minutes a day to read the Bible, our Spiritual lives would be greater than we could imagine. By the way, it is OK to mark in the Bible – you can underline key points or make notes to increase your knowledge and understanding of the Lord's Word. As we systematically read the Bible we need to learn and understand God's Word – through study and memorization. Also, we need to meditate on God's Word from the Bible: “but his delight is in the law of the LORD, and on his law he meditates day and night." (Psalms 1:2). The five fingers for getting a grasp of the Bible's scriptures are: 1) hear; 2) read; 3) mark; 4) learn; and 5) inwardly digest the scriptures. Remember, “The Bible is the inspired Word of God, and it contains all that is needed for our Salvation.”. Today's Message – “Giving Thanks to the Lord”: In Isaiah 12:4, we are instructed: “And you will say in that day: ‘Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted.'”. If we compare all our lives' conveniences and facilitators today with the life situation of a twenty-five-year-old person in 1900, we will realize how truly blessed and privileged, in terms of things that make our lives easier, we are to live today. Also, we are blessed to live where we live today. When is the last time we gave thanks to God for living in this time period and living in America? “Give thanks to the LORD, call upon his name.” We have so many things, including our health, job, home facilities, and family, for which we should “give thanks to the Lord”. However, we get focused on ourselves; and we forget how blessed our lives are. Therefore, we forget to “give thanks to the Lord”. In Luke 17:11-19, Luke tells us the story of Jesus healing the ten lepers: “On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, ‘Jesus, Master, have mercy on us.' When he saw them he said to them, ‘Go and show yourselves to the priests.' And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?' And he said to him, ‘Rise and go your way; your faith has made you well.'". Of the ten lepers that Jesus healed, only one leper, the “foreigner”, gave “thanks to the LORD, call upon his name”. It seems that Jesus is disappointed that not one of His fellow Jews gave thanks for being healed. We can only hope that we don't take God's blessings for grated and fail to “Give thanks to the LORD, call upon his name.”. As followers of Jesus, we should not need our country's upcoming legally designated Thanksgiving Day to, during every day of our lives: “Give thanks to the LORD, call upon his name.”.   TODAY'S PRAYER: Keeping the Sabbath, Lord, will require a lot of changes in the way I am living life. Teach me, Lord, how to take the next step with this in a way that fits my unique personality and situation. Help me to trust you with all that will remain unfinished and to enjoy my humble place in your very large world. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 129). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! Luke 11:13 SCRIPTURE REFERENCE (ESV):  Luke 17:11-19; Proverbs 13:1-25; Psalms 1:1-2; Joshua 1:8; Romans 15:4; Isaiah 12:4; Psalms 50b:13-23. SCRIPTURE REFERENCE SEARCH: www.AWFTL.org/bible-search/ WEBSITE LINK TO DR. BEACH'S DAILY DEVOTIONAL – “Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator”: https://awordfromthelord.org/devotional/ A WORD FROM THE LORD WEBSITE: www.AWFTL.org.   DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Steve DeWitt Our Calling: Right Thinking and Right Living - Part B Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt Our Calling: Right Thinking and Right Living - Part A Study Guide for Spiritual Exiles, 1 Peter 1:13-16 Scripture Reference: 1 Peter 1:13-16 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:13-16 Sermon Series: Spiritual ExilesMessage: Our Calling: Right Thinking and Right LivingAirdate: 9/16-9/17/26Programs: 2358 and 2359Well, good morning, and good morning to our Cedar Lake campus, our Hobart Portage gang that's gathered, and, here at Crown Point as well. Good morning. I'm gonna begin my, message with a little personal touch. Many of you know that Jennifer and I are pregnant expecting our second child, and we found out what this week, what the gender is. Thought we'd share it with you.So put up on the screen if you would. Now this is our this is our child. If you look really carefully, look really carefully. So Some of you still don't know what that means. Ask somebody later.Yes. We're having a little girl, we found out this week. So that's two girls. It's lost lots of estrogen in the house, isn't it? So it'll just be one more reason to pray for your pastor.Right? We're excited. June, sometime in June is the arrival date, and, we're we're, pretty pretty fired up about that. So let's get into our time in God's word together. And I remember some some years ago, somebody coming up to me and saying, you know, pastor Steve, you spent all that time in your messages on exposition, And then you get to the application.And, honestly, we really prefer the application. Could you just, like, skip forward to the to the application and do less of the of the exposition? And the answer to that is no. I will not. And the reason for that is that, like a a family that says, you know what? The meat, the vegetables, the fruit, it's also unnecessary. Let's skip forward to the dessert and just do dessert all the time. Would be a very unhealthy family. Similarly, when it comes to studying God's word, it's we always wanna move towards application, but it is the the doctrinal, exegetical, the truth, the words of Scripture that form the grounds for the application. And if you just do application and without any doctrine, your applications aren't gonna last very long.They won't be very deep for sure. And we see this happening in the in the letters of the New Testament. Most, if not all of them, begin doctrinally. They begin with truth about God. They begin with truth about the gospel.They begin with truth about, you know, the the nature of salvation, and then they move towards us. So what? This is what it means. This is how we sort of live this out on the street level of life. And Peter is doing that and has done that here in our little study so far.We saw in verses of chapter one in verses one through 12, a wonderfully, like, amazing, rich, fantastic explanation of the gospel, the nature of salvation, what God has done to save us, how Jesus has been key in that in his resurrection, and it's been it's been filled with hope. It's been filled with joy and gladness. And then you get to verse 13, and there is that word therefore. And that word is code for time for some application. Whenever you see that in the Bible, it's probably the the writer drawing now some conclusions for the way that we ought to live.And so we're gonna talk about that kind of application today. And, let's get into the text. I'm I'm studying with you today verses, 13 through 16 of First Peter one. Please listen as I read God's word. “Therefore, preparing your minds for action and being sober minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”“As obedient children, do not be conformed to the passions of your former ignorance. But as you who as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.” Now if you look at that section of Scripture, you'll see that there really are two kind of, like, commands here, two big things that he's saying, this is what we ought to do. And he says, first of all, set your hope fully on the grace to come. And secondly, that we are to be holy in all of our conduct.So hope fully, be holy. And before you think that doesn't sound very practical to me, there's a lot more here than meets the eye. And I want you to see just first of all that these verses are part of a larger section here beginning in chapter in verse 13 and following that is all about what the gospel ought to do in the lives on the practical level as it's lived out by the Christian. Not just what we have here before us, but the fact that God is holy. We're gonna see in verses 17 following that God is our judge, And then finally, that we were redeemed from this way of, this sinful life by the precious blood of Jesus.And all of those, the holiness of God, the judgment of God, and the blood of Christ are to call the Christian out of a life of sin and living according to the old ways and to call us into the new life. This new life lived to the glory of God, lived free from the bondage of sin. And so there's lots more of this to come. We're just looking at one section here today. Notice, first of all, that he says that we are to focus on future grace.Look look again at verse 13. “Set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.” K? Set your hope your hope fully. Now what is hope?Hope is, by definition, future oriented. I don't hope, you know, I I I don't hope about something that has already happened. I don't hope the Seahawks win the Super Bowl. Why? Because it's done already, isn't it?Hope doesn't orient backwards. Hope always orients forwards or towards the future. And we've seen Peter saying this throughout this letter. It's the it's actually the third reference to the return of Christ. He did it in verse five.He did it in verse eight. Now he does it in verse 13. Are you surprised that a letter about suffering would have a lot about the future in it? I'm not. I mean, this is it makes sense, doesn't it?To cast our eyes towards what is yet to come in the midst of our trials, in the midst of our sufferings, to think about the future. And here, he says the grace that is yet to be revealed. Now what is that talking about? Because I think we could look at salvation and say, wait a second, I already got the grace of God. Right?When I when I put my faith in in Jesus, I received from God grace. I was saved by grace. I go to a church that sings amazing grace. How sweet the sound that saved a wretch like me. I've already got the grace of God.How can I put my hope on some future grace? What might this be talking about? One of my favorite commentators, Wayne Grudem, says the grace that is coming to you at the revelation of Jesus Christ means the further store of undeserved blessings, which God will pour out on them when Christ returns. Whenever we talk about grace or the grace of God, it is always highlighting that God is giving us something that we don't deserve. That's why it's grace.Salvation is by grace through faith. To think about the future and to realize that there is a storehouse of grace, there are blessings that are yet to come to us that we have not realized, that we have not yet fully received. The future is even better than it is right now. Might that be encouraging if you're in a trial of some kind? That maybe the best is yet to come, and that what I have, while wonderful, is not yet the fullness of what God has in store for those who love him, for those who are called according to his purpose.You say, well, that sounds nice. Preach as well. But, like, what are you talking about? Well, here's just a short list I just kind of compiled of future grace yet to come. The ongoing conscious life upon our physical death, the physical presence with God, our resurrected and glorified bodies, seeing and worshiping and savoring the presence of Jesus Christ himself, eternal rewards that God will give to us based on the quality of our service to him while here on earth.How about eternal life, enjoyment, and pleasure that we will have forever in real time on a new earth that has no curse upon it? We're gonna live on that new earth, and it's gonna be a much better version than this one. Eternal fellowship with fellow Christians and loved ones. If you've if you've had a loved one that's died in the faith, I guarantee there's a future grace coming to you. You're gonna meet him or her again and fellowship with them forever.Eternal status and relationship as children of God, which right now we don't totally get and realize what a big deal that is. But to step into eternity and the God of heaven, the God of eternity, we are part of his family. We're not just servants in the house. We are sons and daughters of God. Many other things.Someday you're gonna come to me and say that list was terrible. It was so small. We you could have added so many more things. Indeed. None of them we deserve.All of these things are God's gift to us. We deserve hell. We deserve punishment, and yet God is giving us what we don't deserve. And much of what we're going to receive, we haven't even tasted yet. And so Peter writing to exiles, suffering trials says, put your hope not here and not in the trial or maybe the trial going away.Set your hope fully on grace yet to be received from God. The inverse of this is true. Don't put your hope on anything less than this. Don't put your hope, Scripture says, in your riches. Don't put your hope in your life and in your physical vitality.Don't put your hope in any fellow man or pastor or anybody else. Don't put your hope in who you are and your achievements and your big stuff or whatever it might be. Don't put your hope in things in this world. All of it is passing away. The Bible calls God's people with the same faith that trusts in Jesus in the past dying on our on the cross for our sins, to look to the future with the same kind of expectant hope and to believe the best is yet to come.That helps you endure in them trials, doesn't it? Now that sounds wonderful, but how do we do that? Peter, get practical for us. K? We're tired of these long expositions, Peter.Could we just skip to the dessert? Can we get to the application? And Peter provides two specific means by which our hope is set fully on the future. You might have missed them as I read it. But notice, first of all, he says that we are to prepare our minds for action.Somehow, there's a connection between setting my hope fully and the grace to come and a mind that is prepared for action. What does this mean? Well, it's an intriguing illustration. In fact, if you have a King James Bible possibly with you, you might look at that and say, my Bible says it a little bit different. Indeed, here's how the King James translates it.And if you grew up in the church in the seventies with a good Scofield Bible like I did, this is more what you're familiar with. Right? It says this, gird up the loins of your mind. Ain't that a blessing? Gird up the loins of your mind.And, technically, that is what the text is saying here. The problem is that for most of us, a loin is something to put barbecue on. Right? And so we don't feel like we can apply that very well. What do you mean loins?Well, this is a historical cultural thing. Let's talk about this a little bit. A loin was a robe or the bottom section of a robe. And if you've watched, you know, the Jesus film or some things like this, you've seen the kind of robes and garments that the men would wear as just that was the fashion of the day. And so what would happen is is that these men would wear these long longer kind of flowing gowns, but they had to do what men today have to do.They had to work. They had to go to war. They had different things. And so if you were going to do that, you had to gird up your loins. You had to take those flowing gowns, and you had to get them out of the way if you were to do serious business.Now I happened upon an illustration on a website that I kind of like called the art of manliness. I go there just to see if they're manly enough, in my opinion. But I came across this illustration of how they actually girded up their loins. Now this is gonna be a blessing to each of you. Notice that the the the the gown that the guy has, he would pull it up, bring it cinch it together, pull it through between his legs, and then stick it into his belt.And when he'd done that, now he's ready to go to war. The art of manliness. Okay? I actually thought about demonstrating this myself, but maybe this will suffice for that. Okay?Now here's the point. You girded up the loins of your mind or your your your actual loins, it meant that you're about to get serious about something. You are about to take care of business. And that could be working in the field, or it could be defending your home or defending your honor. I mean, if you saw a guy if if you're, you know, if you're at the local pub and a guy starts girding up his loins, you're like, hey. What's going on around here? Right? Why? Fight's about to break out. This guy's getting serious right here.Calm down, man. Stop the girding. Peter says, with our minds, we are to gird up our loins. What is he referring to there? What Peter is saying is the same thing that Paul says in Ephesians six when he writes, “stand therefore having fastened on the belt of truth.”I believe it's the same word, gird on the belt of truth. So for Paul, he's saying, get that belt of truth solidly in your mind. Peter is saying, get serious about truth with your mind and with your thinking. Why are our minds so important? Here's why.Right thinking leads to right living. When I am thinking rightly, my life is going to be consistent with that right thinking. When I am thinking poorly, when I am not thinking, when I am thinking with distraction, when I am thinking about lesser things, my life is going to reflect that also. Proverbs says, “as a man thinks in his heart, so is he.” If you wanna know who you really are, look at your thought life.Think about the things that you think about. Examine the way that you use your mind, and it will determine largely the shape of our lives, how important our thinking is. He doubles down on this. Peter does. And he says, secondly, be sober minded.Be sober minded. This word here is most commonly used in reference to alcohol and intoxication. He uses it Peter or Paul uses it in First Timothy three describing the qualifications of an elder. He is to be sober, and a godly woman is described as being sober. And it certainly includes not allowing alcohol or any other kind of substance like that to be a controlling influence in your life.But it's used here more broadly, not just alcohol, but a kind of soberness in thinking, not dour, not sad, not like I'm sober. We're Christians. We're very sober. Not like that. We can be we can be joyous, and we can be glad hearted, and we ought to be.But in our thinking, we are serious and sober. We are directing the thoughts of our minds, and it's shaping our whole approach to life. Another commentator. For Peter, the cares of this life and the pressure of persecution can intoxicate the Christian and distract his or her focus just as easily as wine might. The need of the hour is clear judgment and a mind and will prepared to resist anything that would distract them from a hope set on Jesus' appearing.Sober thinking is thinking with focus. It is clarity. It is the refusal to allow anything to distract. Again, it's not sober in personality. It is sober in thinking.It is a mind that says, I am. I refuse to think about life and my trials and my troubles in any other manner than this right here. I will look at life through the gospel. I will look at life through the grid of God's word, which is God's wisdom. I wanna look at my marriage.I wanna look at my parenting. I wanna look at my singleness. I wanna look at my schooling and my job and my hobbies and the dreams and hopes and my money and everything else. I wanna look at it through the wisdom of God's word, and I refuse to allow my mind to think anything else else than that. That is sober thinking.It is the Christian mind whose best and highest thoughts are reserved for kingdom and spiritual matters. So let me ask you. Think about what you think about when you don't have anything that you have to think about. What do you spend your time thinking about? How often in the course of the day do your thoughts turn towards spiritual realities?This is where I think some of the disciplines, Christian disciplines of prayer and Bible study and Scripture memory. These are all things that aid in this. It helps us to tune our hearts to sing his praise as the hymn writer says. It's in the day where my I am vertically oriented, and I'm looking at my life from the perspective that heaven vertically allows for me. How often do you think about God in the day or ministry or the needs spiritual needs of the people around you or Scripture or eternity?Do you intentionally direct your mind to think about what you want it to think about? And you say, I can't do that. My mind has a mind of its own. And now this is psychologically confusing, isn't it? But what I wanna say is we can direct our thoughts.We can, as Paul writes, take captive every or take captive every thought and and subject it to the lordship of Jesus Christ. It is a discipline. It is a way of using and thinking about life intentionally, but it takes habit. I've been thinking about this lately because I feel like in my life right now, I'm struggling in this regard. And I think why is it?Like, I I feel like I I I used to be able to think better than I do right now. And I think one of the reasons this is just one of them. One's just the aging process. But secondly, probably, I I think is that I find myself today often the the the gaps where I used to have time to think are now being filled with checking my email, social media, or passively watching something on a screen. Now maybe it's just me, but I don't think so.I think we are currently and unknowingly awash in a kind of mind muddling cultural habit of perpetual distraction. And I will never be able to say that sentence again. So I hope somebody wrote that down. Don't you think? I mean, now it's just common.We don't we think nothing of it to go to a restaurant and to look in the booth next to us and to see a family of five. They're not talking to each other. They're engrossed in their smartphone. Right? I have come to church and and walked through here before the service starts, and I've seen an entire family all sitting here minutes before the service is about to start.All of them are engrossed in their phone. And I don't think they're preparing for worship by reading the Westminster Catechism. What are they looking at? What are they reading? What are they filling their minds with?What are they directing their thoughts towards? And I say this to myself because I feel like my mind is I'm getting mushy. I don't like that. Distracted. You know, Satan doesn't have to convince us of a heresy.He just has to distract us from thinking about the truth. The one, if I got up and say Jesus isn't God, I hope you'd all rush the stage and beat me to a pulp in love. K? That's the obvious danger. How about the more subtle one where we just don't think about it at all and we're constantly distracted from the higher and holy things of life and eternity.We're awash, I think, in trivial things. Can I just sit on this a little longer? If you want I say, hey. Think about what you think about. If you if you view social media as any indication of the thoughts that people are having, I mean, if they're having the thoughts sufficiently that they think I need to post this, I need to communicate this with everybody that knows me, then this must be, one of their best thoughts.Right? And if you look at a at a news feed on Facebook or some other social media site and to see the kinds of thoughts that people in society and maybe even people in the church, what they're thinking about, what they are viewing, what they are finding humorous. Not all of it. There's lots of cute pictures of babies and gender announcements. And that's totally acceptable.But a lot of it is superficial, silly, banal. And it seems normal to us now. Right? Because it's just all the time going on. It troubles me to see on Facebook people, even in our church, posting, tweeting about, you know, the dresses at the Grammys or Katy Perry's Super Bowl performance.Really? Like, this is this what we're filling our thoughts and minds with? And then here comes the trial and life is devastating. I wonder why. I haven't set my hope fully on the grace to come in years.I've been filling my mind with all of these lesser things. I'm thinking poorly. Now this is not a rant against media or movies or Twitter. Not at all. I think Peter would have had a Twitter account, honestly.But I don't think he would talk about silly things. In fact, can we not look at First Peter as a kind of long Twitter account? What was Peter thinking about? He writes about what he was thinking about. And here we have before us the kinds of thoughts that the apostle Peter had about life.This is the kind of thing that he was dwelling on and thinking about. Does that not tell us something about what it means to be a spiritually mature Christian man or woman and the kinds of thoughts that we think about? And this is a struggle because our culture is so immoral and so materialistic and all the rest. But he was living in the Greco Roman culture, which would give ours a run for its money. And yet, he was thinking this way.I would encourage you to follow the example of the apostle Peter. Now one more thing, and I gotta move on here, because I wanna get particularly practical. How do we engage our mind in sober thinking? How do we make it intentionally oriented towards spiritual truth? Well, I thought I'd just have some fun with this.What's the gender of our baby? Girl. So how about maybe on the week that I announce this, here's my little acronym. K? Four ways to help think more seriously about higher things.Girl, g, get rid of distractions. If your whole life is beeping, humming, buzzing, smartphone, constantly calling your attention to something that somebody has said about this or that, you have no time to think high and holy thoughts. There's no time for prayer. You're distracted all the time. Now I sound like an old fuddy duddy with that, and the young people are going, he is so uncool.But let's see what happens to this generation in thirty years. Time will tell whether wisdom lies in the beeping and the humming and the buzzing or in the older folks who are saying, it didn't used to be like that. We used to talk. I thought maybe some of those old people would amen that point. But get rid of distractions.K? And I don't mean to focus on that one. There's a thousand distractions out there. Secondly, increase truth input. Get rid of the banal and the inane and the silly and the superficial and fill your mind. This is the garbage in garbage out principle. Fill your mind increasingly with truth. Philippians four eight. You know, “what sort of things are pure and lovely, of good report, excellent, and worthy of praise, think on these things.”Spend your time on the beautiful and the truthful and the glorious and the eternally significant. Third, r, recall the grace of God for all the times you don't do that and to seek his forgiveness and ask God to give you daily grace. And finally, love God with your mind. That's a whole another point we could make, but how critical it is that we're we are thinking Christians. And even from the beginning, we're called to love him with our body.I mean, we preach against, you know, sexual sin or, you know, abusing your body with drugs or something like that. But so we we're we're all about loving God with our bodies. But what about loving God with our minds? And to intentionally seek to think deeper and higher thoughts about God and to learn and to grow and to become a mature thinking Christian. Let's do that.K? Let's do that. Now I gotta move on. We got communion coming. Second thing that he is focusing on.First one is setting your, your hope fully on the grace that is to come. The second category is that we are to be holy or what I'm calling, we're to be like our daddy. Again, the text, verse 14. “As obedient children, do not be conformed to the passions of your former ignorance. But as he who called you is holy, you also be holy in all your conduct since it is written, you shall be holy for I am holy.”So we see Peter here moving from right thinking to right living. What does holy thoughts in my brain look like in a holy expression in my life? And I want you to see, first of all, that this has a relational tone to this. He he began doesn't just say, be holy. He says, hey. As obedient children. And what is that referring to? It is referring to the relationship that we have with God. Right? The Bible says that when we become Christians, that God actually adopts us into his family.We are members of the family of God. We're brothers and sisters in this family. We're sons and daughters of the most high God. And because God is my Father, that relationship matters. It means something in regards to the way that I look at myself, the way that I want to live my life.God's my Heavenly Father. How should I live now? Well, he says here that we should live morally disciplined lives. And to proof text this, Peter reaches into the Old Testament, goes back to Leviticus, and he quotes from there's five passages in Leviticus that use the same statement. “You shall be holy for I am holy.”K? You shall be holy, not me. I'm I'm saying it like I'm I'm God. Okay? “You shall be holy for I am holy.”K? And so we see in that statement the ethical measure and the eth and the ethical motivation as well. God's character is the measure, and God's character is the motive. Because I am holy, you shall you shall be holy. God's holiness is the absolute moral unity of his entire being.He is completely good. He is morally without fail. He is not the author of evil. He has no inclination towards anything that is less than absolutely morally pure and upright. John writes this in First John one.“In him, God is light, and in him, there is no darkness at all.” There's no shadow. There's no little something hidden. He is absolutely, morally, purely bright and light. Everything he does always is holy.And so Peter says, this is our God. This is our Heavenly Father. This is the way that we are to strive to live our life in a morally disciplined manner where the ethics of life matter to us. We want to please our Heavenly Father. We wanna live consistent with what he is like.Notice in all your conduct. Okay? So it's not just, you know, be holy as I am holy. When you're at church on Sunday, when you are out with the pastor, when somebody is watching that maybe could look down on you, It is not in any sort of category. It is in all categories.Holiness of life impacts, shapes, directs every aspect of my life. Why? Because it shapes and directs every aspect of the very life and character of God himself. Now lest there be any confusion here, I wanna emphasize that we are not naturally holy. We are naturally sinners.And this is why Jesus came, and this is why Jesus died. He didn't die for holy people so that they could go, not go to hell. He died for I said that wrong. He let me just say it this way. He died for sinners.K? He died for sinners, and that's us. K? So without his righteousness, we have no standing with God. We have no adoption with God.But sometimes people confuse our position before God as righteous because of what Jesus has done and the calling that God has upon the practice of our life. You overemphasize the position and say, hey, I'm righteous before God, so who gives a rip? Right? I'm going to heaven anyway. That is an abuse of the grace of God.If I focus on the practice solely, then now I am all the time wondering if I'm good enough, wondering if I'm gonna earn my way to heaven. And that is a misuse of the gospel. The gospel is is that we are declared righteous by God. We are positionally righteous before God. We enter into a relationship with God through the gospel by faith that now shapes my desires where now I want to live like I'm a child of God.K? It is relational. It is not legalism. It's not antinomianism. No law.It is relationship. Grudem says to be holy as God is holy includes a full and pervading holiness that reaches to every aspect of our personalities. It involves not only avoiding outward sin, but also maintaining an instinctive delight in God and his holiness as an undercurrent of heart and mind throughout the day. God is our Father. He's always our Father.Everywhere we go, he's our Father. We're his children. And this is where I think the metaphor is helpful because children, not always, but naturally want to to please their or to be like their dad. I'm enjoying this almost every day. I have a 20 year old daughter.Okay? So here's here's what happens in my day. I find myself you know, I'll I'll be sitting at the couch or something and I'll stretch like this and I look over and there she is. She's looking for my affirmation. Right?I'm I'm I'm doing what you're doing, daddy. Right? I kinda like that. That's kinda fun. I'll say to her, I love you.And she'll say, I love you. Is that manipulation? I don't know. But I love it. I love it.Or the other day I was eating and I wasn't watching my manners very well. And so I'm kind of chomping away on something sort of loudly and all a sudden I look over and she's going, daddy needs to slow down and close his mouth while he chews apparently. Why does she raise her arms and mimic me? Why does she repeat the words that I say? Why does she mimic even some of my less wonderful qualities?Because at this point, at least in her life, she wants to be like me. That's a goal for her even though she couldn't articulate it. And here's where I think verse 13 and verse 15 come together. The goal of what God is doing in each of us is holiness and Christ likeness. That's the big picture.He is forming us into the likeness of Christ. As I muster my spiritual and my mental thoughts and energies towards loving God with my mind, my Heavenly Father, my will increasingly is shaped by that priority And the true thoughts that my now girded up mind, the loins of my mind, are thinking about and focusing on shape the desires that I have in my heart, which right thinking leads to right living. So I fill my thought, my heart, my mind with God's truth. And the more I think about the grace of God to me, both now and in the future, and the love of God to me both now and in the future, the more my life then is shaped around his will and his purposes. So that right thinking about God shapes my desires and produces a more righteous living, a more holiness in my life.And all of it is anticipating a future grace and goodness of God that he will shower upon me and is yet to be experienced. And the anticipation, the more I realize what God has already done for me, it elevates my anticipation of what God has yet to do for me. K? And anticipation is a very powerful motive in our life. I remember when, football season was about to start.I would run, and I would train. I would get ready for it. And when basketball season was gonna start, I would run and train and play and shoot. I would get I would get ready for it. I remember when we had, the Bethel five k here a couple years ago.I'm the pastor of the church. I don't wanna embarrass myself. I ran, and I got ready for it. And I remember, perhaps the best example for me is after forty-four years, I got married. And before my wedding, I'm here to tell you, after forty-four years I was thinking about my wedding, and I was thinking about my honeymoon.I wanted to get ready for it. So I swam, and I ran, and I got a tan, and I was thinking about anticipating being with my girl. And it shaped the way that I lived my life. And when we, as Christians, set our minds on things that matter, things that are spiritually true, the promises of God, gospel, the word of God, when my thoughts are high and holy as God would have them to be, I anticipate increasingly, this is good. The best is yet to come.And that anticipation of what is to come means I'm getting ready for it now. And it changes and it shapes the way that I think and the way that I live and the directions of my life, which increases my likeness to Christ and gets me ready for that day when Jesus returns and when his full grace will be revealed. So friends, set your mind on the grace to come. Be holy as God is holy. Is your mind disciplined?Is your life morally diligent? And is your hope oriented towards the amazing grace of God yet to come? To help us with that today, we are going to be partaking in the Lord's supper. And I'd like to pray, and you could begin to prepare your hearts as I do. Heavenly Father God, I do pray and ask that this very practical message would, lead to very practical results in our lives.Lord, help us to be a church that is disciplined in our thinking, that strives to know and understand the gospel, the God of the gospel, the Jesus of the gospel, that we would be serious about this. And that this might, Lord, grant to us an elevated sense of anticipation of what is yet to come. And as we take this communion now, I pray that the partaking in it, the reminder of the death of Jesus would serve to also prepare us with, holiness and anticipation of no more symbols but actual presence to see him and to be with him forever. All praise be to Jesus, we pray in his name. Amen.* This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Wednesday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

In this episode, Brad Wampler explores the claims of Mormonism and the process of testing its truth. He emphasizes the importance of understanding Mormonism's claims before evaluating its truth. The episode delves into the testing of the First Vision, Joseph Smith's use of seer stones, and the evaluation of Joseph Smith's prophecies, highlighting the complexity of evaluating a prophet's claims and the significance of examining the Book of Mormon as a tangible source of investigation. The conversation delves into the witnesses of the Book of Mormon, the challenges posed by archaeology, and the implications of DNA evidence. The witnesses provide evidence of the physical existence of the Book of Mormon, while archaeology and DNA present challenges to its historical claims. The conversation methodically examines the influence of the King James Bible on the Book of Mormon, highlighting textual problems and the translation of an ancient record. It delves into the Book of Mormon's interaction with Isaiah, the issue of Deutero Isaiah and chronological problems, the appearance of New Testament language in the Book of Mormon, and the presence of King James translation errors.TakeawaysUnderstanding the claims of Mormonism is essential for testing its truth.The standard for evaluating a prophet's claims goes beyond the accuracy of predictions. Witnesses of the Book of Mormon provide evidence of its physical existence.Archaeology and DNA present challenges to the historical claims of the Book of Mormon. King James Bible InfluenceTextual ProblemsAncient Record TranslationChapters00:00 Understanding Mormonism's Claims08:46 Testing the First Vision19:20 Joseph Smith's Use of Seer Stones28:02 Evaluating Joseph Smith's Prophecies44:47 The Witnesses of the Book of Mormon52:56 Archaeology and the Book of Mormon01:13:23 DNA and the Book of Mormon01:32:22 The Book of Mormon and Isaiah01:32:40 Deutero Isaiah and Chronological Problems01:42:24 New Testament Language in the Book of Mormon01:53:02 King James Translation Errors

God Empowers the Weak (3) (audio) David Eells, 9/13/26 Let me share a testimony with you. Back when I was in the world, I had a deficiency that was passed on to me from my daddy. His daddy had this really bad sinus problem. My daddy used to pack around this bottle of Neo-Synephrine. It opened up the sinuses, and he carried it year-round. Growing up, I had the same problem. My sinuses would close up, and so I used that stuff to open up my breathing, but eventually it will eat the lining right out of your nose, and then I would have to use it even more. Well, when I saw that Jesus healed me at the cross, I threw that bottle away. God healed my nose then and it hasn't stopped up to this day. That was in my low twenties when I threw that bottle out by faith. And I've had head colds since then, but my nostrils haven't stopped up. When I threw that bottle out, that honored God so much that He just took it out. I used to have a natural problem with colds and sinuses, chest congestion, and all that left. The doctors gave me so much penicillin that it no longer worked for me.  Then I caught on to vitamin C, and I started taking it, and let me tell you, it did twice the good that the drugs and Neo-Synephrine had done. I saw it worked so much better than the shots, medicine, and stuff, but when I found out what Jesus did for me, I stopped taking vitamin C and I got deliverance from the whole curse of colds, congestion and sinuses. Even though the vitamin C worked better than the drugs because my system totally just was ignoring them by that point, I threw the vitamin C out, too. When I'd get a cold back then, and we'd have orange juice in the ice box, God would say, “Don't drink any of that; just totally avoid it.” He wanted to prove to me that the deliverance I was getting was from Him; it didn't have anything to do with vitamin C. Listen, I got delivered of something I had all of my life to that point. It was so bad that the infection would get in my inner ears, then my eardrums would burst, and I had fluid draining out of my ears. When God delivered me, I threw out the Neo-Synephrine, and I threw out the drugs and the vitamin C; I got total deliverance from that. It's no longer a problem.  So, what is it to walk by faith? We can pick up parts of walking by faith by looking at one another, but we need to get an image of what God's faith is. Look at Mark 11:22. Most versions read, “And Jesus answering saith unto them, Have faith in God.” But in the original version, it says, “Have God's faith” and the Numeric Bible says that, too. I thought about that, and I felt like the Lord told me that God's faith is not the faith of man in God, but the faith of God inside of man. It's hard for us to work up enough faith in God, but it's our right and privilege from the Scriptures to have God's faith in us, which is what salvation is all about. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And you know it's our right because that's what Jesus did. He made reconciliation. Reconciliation is an exchange. Jesus took our unbelief; He put it on the cross along with the curse and He gave us His faith. We have to reckon ourselves to be dead unto sin (Romans 6:11). Self is the unbeliever, but your spiritual man is not able to walk in unbelief because he is born again. He's born of God. The problem is our old carnal man gets in the way. From the time we are children, our carnal man is being trained to be our savior, to be a grown-up, but Jesus taught us that we have to become as children, or we won't enter into the Kingdom with its benefits. Now, we know that we're entering into the Kingdom because Jesus said, “the kingdom of God is within you” (Luk.17:21) and some translations say “among you” instead of “within you.” Both are true.  So we are entering into the Kingdom, but we can't enter into the Kingdom without being a child. And that means we are weak. That's not a grown-up, right? The qualities the world calls “grown-up” are not considered to be qualities in the Kingdom of Heaven. Casting all our cares upon Him (1 Peter 5:7) and putting our total trust in Him to be our supplier (Genesis 17:1), our Savior (Ephesians 5:23), our Healer (Exodus 15:26) – these things please God. (Heb.11:6) Without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him. So what we need is what He says in Mark 11:22. We need to “have God's faith” in us.  When you get a picture of Jesus, you may get a picture of a faith that you don't have by manifestation. Let me say that you can have that faith. The Bible says, We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (2Co.3:18). You have to see it as an accomplished fact. You have to see the fact that Jesus has already given you everything that He is, and that includes His faith (Romans 5:10,11). And that's the way faith works. It speaks the end from the beginning. It calleth the things that are not, as though they were (Rom.4:17).  When we look in the mirror and we are to see Jesus. The Bible promises us that for this we'll be transformed into that image, from glory to glory, so we need to get a picture of His faith because that's our faith. It is the faith of God inside of man, not the faith of man in God, because the carnal man has no ability to walk in faith. We try and try to work faith up in ourselves, and that is the faith of man in God. But the faith of God inside of man is the Father's free gift given to us by grace. It's by grace we are drawn to the Father; that's His gift to us. And He will keep us in the same faith He put in us to cause us to come to Him at the beginning, if we continue to walk in that faith. He's given us the faith that we need. He's given “us all things that pertain unto life and godliness” (2Pe.1:3). He's given us all things. His divine power hath granted unto us all things that pertain unto life and godliness (3) and faith is the victory that overcomes the world (1 John 5:4). (Eph.2:8) For by grace have ye been saved through faith…. “Have you been saved” is what it says in the original and that's what the Numeric says and that's what the Nestles Text says. I believe the Received Text says that, too. “By grace have ye been saved through faith.” Faith always looks back. Faith believes you have received. It's always past tense. Hope is future tense. Hope is looking forward to something, confident that you will receive something, a firm expectation. Strong's says the Greek word elpis, meaning “hope,” is “a favorable or confident expectation.” But faith is looking back at something, not forward to something. It's something that you have already received. It's calling “the things that are not, as though they were” (Rom.4:17). So whatever salvation is, whatever salvation incorporates, it comes by grace through faith and it comes by looking back. And since our salvation is past tense, it makes being weak of primary importance. If you obey the Word of God, if you obey the principles of Jesus, you will be weak in yourself. You will cease from your struggling to save yourself in situations; you will enter into the sabbath and cease from your works so that God can do His.  Some time back, I ran into this one woman in Louisiana. She had been to “who's who” in the healing circuit. She had gone to everybody. She had two very large, inoperable tumors, and she gave me a list of all the people she had gone to. She said, “David, I just don't understand why I haven't been healed.” And I said, “Well, I believe the reason just came out of your mouth as to why you haven't been healed. You're looking forward to healing and the Bible teaches us to look back at healing, for by His stripes you were healed.” (1 Peter 2:24) Faith is always in the past. The sacrifice of Jesus was at the beginning of this Testament so that we would always look back and accept what was done there, accept it as ours, because it is past tense. If we accept it as past tense and done, then it causes us to be weak because it causes us to cease from our works and we enter into the sabbath rest. If you believe it's done, then you don't have to keep working to try to bring it to pass. If it's in the future, you'll never know what method God wants to use to bring it to pass, but since it's in the past, you can accept it as a free gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works…. So we do have works to do; only they're not our works, they're the works of God. Whatever God's work is between here and the manifestation, our work is to believe what the Bible says, and the Bible says, “by whose stripes ye were healed” (1Pe.2:24). We should never be moved away from that for any reason that would say, “Maybe not, maybe not in this case,” because we'll never be able to have faith if we're not convinced that what the Bible says is true about our healing. See, Jesus came to reveal the Will of the Father and He did that by healing everyone who came to Him. Our problem is that we can't come to Jesus physically and touch Him, but we can all come to Him by faith. We can confess our sins that we may be healed. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. We have the ability to get things out of the way that would hinder healing. So we confess our sins that we may be healed, as the Bible says, and then we can “touch” Jesus by faith. He healed everyone who came to Him. He came to show us the way and to be an example. Everybody who came to Jesus was healed, so why isn't everybody healed today? The number one reason is that it's not being taught that by His stripes you were healed (1 Peter 2:24). You, as a Christian, were healed. This is not something you have to look forward to. That's hope. See, that's the problem with many Christians – they're looking forward to something that they need to be looking back to. We were all healed at the cross. And we enter into that by ceasing from our own thinking and our own reasoning and saying, “God, I repent. Your Word is true.” What does it mean to “repent”? It means to “change your mind.” The Word is true. If it says by His stripes you were healed, then change your mind; you were healed.  What we need to understand here is this word “salvation,” or in Greek, sozo. The Scripture says, “for by grace have ye been saved through faith” (Eph.2:8). Now, I point out to you that faith is past tense. It's always believing for something that you've received. When you pray, Jesus said, “believe you have received and you shall have it” (Mark 11:24). That's the way that faith works. That identifies how our salvation is going to come, our sozo, our “saved,” is going to come. Grace is another thing that identifies God's method for bringing you sozo, “salvation,” “saved.” Let's look carefully at this example. (Rom.4:4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. It says, if it's grace, it's not your works. If it's grace, you have to cease from your works. See, many people are seeking healing and deliverance because they have hope. But hope will not get you either. Faith will. If you have to work for it, or pay for it, if you have to earn it, it's not something that's coming through grace because “grace” is “unmerited favor.” Much of the church is caught up in their own works. They say, “You're not saved by your works,” but they believe that only refers to their soul. When the Bible talks about salvation in other areas, like “deliverance” or sozo, “saved” in other areas, it's, “Oh, well, no; now God does it this way.” So they continue in their own works. He says here, “To him that worketh, the reward is not reckoned as of grace, but as of debt.” In other words, God would owe it to you if you could work it up in yourself. But it's not grace if you have to work for it because God would owe it to you. It would be a debt. He refuses to cooperate with you in that. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Notice: “to him that worketh not…” Grace comes “to him that worketh not.” Here's another example. (Rom.11:6) But if it is by grace, it is no more of works: otherwise grace is no more grace. Whatever salvation is, salvation is very big. It's much bigger than your soul going to Heaven when you die. Salvation is here and now. Salvation covers everything that Jesus did on the cross. It covers everything having to do with the curse of sin and of death. We've been delivered from the curse of sin and of death (Romans 8:2), and that's what salvation is all about. But if any part of that salvation is by works, then that's not salvation through grace. There are salvations out there that are not God's method for His people. The world always wants to be your savior. The arm of the flesh always wants to be your savior. I.e.,“Let me do it my way, Lord. I know how to take care of myself. I'll do it.” The worldly ways of deliverance don't cause us to grow closer to God; they don't cause us to manifest Christ, nor do they cause us to grow in faith. They are salvations that are of the world. When the children of Israel were brought out into the wilderness, they wanted to run back to Egypt for their salvation (Exodus 16:3). They said, “Let's go back to the flesh-pots.” God said in effect, “No, you stay in the wilderness. Your salvation is coming out of Heaven.” But they continued to murmur. “Well, we would rather have Egypt's salvation; it's easier on the flesh; it's not so much of a trial. Let's go back to Egypt.” Every time the Israelites got into a tight spot, every time they lacked water, or food, or whatever, God put them in that spot. He brought them there, and He put them there so that they would come to the end of themselves and put their trust in Him. Instead, they kept crying, “Let's go back and get Egypt's salvation.” Egypt had a salvation. The world has a salvation for you; it has a deliverance, but it's not an eternal deliverance, and the end is always a curse. The Bible says, “Cursed is he who trusts in man, in the arm of the flesh” (Jeremiah 17:5). Maybe you don't see it, but in some way, whenever the world saves you, there's always a curse in it. Maybe you don't see it yet, but there's one there. When Christ saves you, it is eternal. It causes you to grow in faith. It causes you to grow in manifesting Him. It's an affront to Him to think that you can pay for His benefits. You remember when Peter and John were praying for people and they were receiving the Holy Spirit (Acts 8:15,17), that Simon the magician also received the Holy Spirit, but he wanted to pay Peter and John for this ability. (Act.8:20) But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. (21) Thou hast neither part nor lot in this matter: for thy heart is not right before God. Simon wanted this gift to be able to lay hands on people to impart the Holy Spirit. That's all he wanted, but we need to see that the principle here covers much more than just this gift of imparting the Holy Spirit. Peter said, “Thy silver perish with thee, because thou hast thought to obtain the gift of God with money”; in other words, it's not something that you can earn or ever pay for. The gift of God doesn't come through your ability, nor does it come through your earning it. You cannot pay for it. It has to be free. Do you know what happens when you go and pay for the world's salvation and call that God? Because it's not God; it's going back to Egypt. You get an answer and you may grow, too, but you grow in the world; you don't grow in God. You see, the Lord explained something to me about the image of the beast. The image of the beast is being manifested in this world right now. I'm not going to deny what anybody else has to say about the image of the beast in the future, but the Bible says that Christ was the image of God (Hebrews 1:3) and that His Body is made up of saviors. The Bible even says, “and saviors shall come up on mount Zion to judge the mount of Esau” (Oba.21). “Saviors” is plural. God's body is made up of people (1 Corinthians 12:27) whom He has gifted in different gifts (1 Corinthians 12,13,14) to enable them to do the work of Jesus in this earth, works that Jesus wanted done: of deliverance, of saving, of healing, of providing. But, you know what? First of all, God's administering these gifts through Spirit-filled believers. Don't twist the Word, as many Christians do, and say, “Well, now God administers these gifts through pagans.” No. Not so. Although God can give you many gifts through pagans, and although the Holy Spirit does not have to go through a man, these particular gifts He's talking about only come through Spirit-filled believers. None of these gifts can be bought. If you have to buy it, or pay for something that you call “God's salvation,” it's not grace and faith. Grace and faith cause you to be weak; it causes you to cease from your trusting in Egypt and in the ways of the world. God's gift is free. You can't pay for it, you can't earn it, you can't be good enough for it. It comes by faith. Faith is believing you have received. When you believe you have received, it causes you to stop seeking it. Stop and think about it. If you believe you have received healing, are you going to keep running after it? No, because faith always cuts off the works and the methods of men. When you believe you have received, you can rest; you can cease from your works; you can enter into rest. Everything can come from God that way. Everything will come from God that way. It's the most perfect way to receive from God. You say, “Well, doesn't God keep Egypt going?” Sure He does, but God wants Egypt for the Egyptians. God has planned the wilderness for Christians. Does God give strength to Egypt to keep running? Of course. (Act.17:28) For in him we live, and move, and have our being…. He gives you your very breath. The world gets its breath from God, but the world is not God's method for Christians.  God's method for Christians is receiving every salvation that comes from Christ through grace and faith. That's His method. It is offensive to God to think that you would want to buy from Him any gift that He has already given to you. He has chosen it to be a gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. Note the word translated “saved” here is the word sozo. “For by grace have ye been saved,” Sozo. That word is used over and over in the Scriptures. If we can find the places where this word is used, then every place this word is used, it should come by grace through faith. That means not of your works. A free gift of God; exercising faith in God. That's what pure faith is. That is what God's faith in man is. The other is not real faith and fails us. I want to give you an example of what salvation encompasses, one probably every Christian would agree on. This was the sinful woman who anointed Jesus, and Jesus pronounced her forgiven of sins. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. (48) And he said unto her, Thy sins are forgiven. (49) And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? (50) And he said unto the woman, Thy faith hath saved thee; go in peace. Now I believe everybody who is a Christian would agree with me that forgiveness of sins is salvation, and it comes by grace through faith. As we look at some of the other places where the same word, sozo, is used, you may question whether that salvation still comes by grace through faith, but I can assure you, any kind of salvation that comes from God is a free gift that comes by grace through faith. Wherever this word is used, it fits into Ephesians 2:8. Everywhere it fits in there, no matter what we identify as being this salvation. I once asked a Greek man, who spoke Greek as his native language, “What does the word soteria mean to you?” Soteria is the noun of sozo in the Greek and is the word in the Scriptures for “salvation.” He said, “Well, it means to us Greeks, ‘all of your needs supplied like a little baby; all of your needs supplied.'” See, we have such a very narrow idea of what salvation is. Most of the churches that we've been raised in have taught us that salvation is only getting to go to Heaven when this life is over. But when we look at that word and identify it in the Scriptures, we find out it's very big, very broad, and that every bit of it is incorporated in these promises concerning being saved. (Eph.2:8) For by grace have ye been saved through faith…. This woman, to whom Jesus said, “thy faith hath saved thee,” was saved by grace through faith. This was where her sozo came from. All her needs were supplied like a little baby. A little baby needs all his needs supplied. We have to come to Jesus as a child, in need of our needs being supplied. Adults are used to going out and supplying their own needs; they're used to taking care of themselves, but God desires this sozo kind of relationship with us. He desires that we would keep the sabbath, cease from our works, and enter into the rest through faith in the promises of God, as the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now, that's a broad promise, but salvation is very big.  Let me give you another example of this word, sozo, and let's see if “by grace have you been saved through faith” still applies. This is the story of the 10 lepers. Remember the one leper who returned and gave glory to God (Luke 17:15)? Here's what Jesus told him: (Luk.17:19) And he said unto him, Arise, and go thy way: thy faith hath made thee whole. And the word for “made thee whole” here is the word sozo, “saved.” “Thy faith hath made thee whole.” What the leper received from God can only be obtained in the wilderness, not in Egypt. Sometimes there is a salvation in Egypt, but just like the mark of the beast, there are two marks. There is a mark of the beast, and there is the mark of God. Exodus 13:16, speaks about the mark of God on the forehead and on the back of the hand, and the mark of God was to have the Word of God. The Israelites would write the Word of God, put them in these little boxes, and then they'd tie them right across their forehead and put them on the back of their hand (Deuteronomy 11:18). But, guess what? The corresponding verse in Revelation 13:16 talks about the mark of the beast. So, if it's the Word of God being manifested in your mind and in your works, that's the mark of God. In contrast, the mark of the beast can be the word of the flesh, the word of the devil, the word of the world, the thinking of the world being manifest, the mind of flesh being manifested in your mind and in your works. That might be just a spiritual revelation of it, but accept it because it's still Scriptural.  See, if we walk after our own thinking and after our own works, it's because we're trusting in our own ability. We're not walking by faith in Jesus, and your mind is not being renewed by the Word of God. You walk as a beast. I don't care if you walk in church; you still walk as a beast if you walk after the mind of the flesh and if your salvation comes from the world. So we have the image of the beast being manifested in the world, while the image of Christ is being manifested in the Church. Christ's Body is made up of people, each of whom has been given gifts to serve the rest of the Body. Do you know the world is made up the same way? Jesus said there are only two men in the earth (Matthew 24:40) – there's Christ and there's antichrist. The world works the same way. The only difference is that the saviors who make up the image of the beast want to save you from Christ's salvation, and Christ wants to save you from their salvation. His salvation is free. Theirs is not free; theirs is very costly. The Lord has a better way. He showed it to us in the Gospels. What Jesus gave in His provision was free; it didn't come through the works of man, the ability of man, or man's money. When you have to pay for it, believe me, that's not salvation by grace through faith. This leper found that out. What did he have to pay for this sozo? He received a sozo that came by grace through faith. You know, a third example can be found in the story of the blind man. (Luk.18:38) And he cried, saying, Jesus, thou son of David, have mercy on me. (40) And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (41) What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. (42) And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. Sozo, “saved.” “Thy faith hath saved thee.” That's what He's talking about that saves you. Salvation covers healing, and it's always covered healing, even in the Old Testament. The word right here is sozo. It's “saved.” The leper was “saved” of his leprosy. The blind man was “saved” of his blindness. See, they've translated the same word different ways. They've translated it “saved”; they've translated it “made whole,” but the original word is still only one word; it's the same word. I have the three most ancient manuscripts, and it's the word sozo. Sozo is the word in the Scriptures for “saved.” Everywhere Scripture uses the word “saved” in talking about our eternal salvation, it's the word sozo. We see now it's also used for healing, which tells us that healing is involved. Remember, Jesus came to deliver us from the curse of sin and of death (Romans 8:2). Sin brought death. What was incorporated in death? Sickness, disease, everything else was incorporated in death.  Our salvation is double; it's dual. It saves us not only from sin, but it saves us from the penalty for sin. What is the penalty for sin? The curse. In Deuteronomy 28, God expounded the penalty for sin and He gave us the curse there. When you go back and read it, you'll find out that the curse covers not only sickness, but everything detrimental that ever happened to man because of his sin. Everything that came against man from the beginning because of his sin is a part of the curse. And you know what? Jesus became accursed for us that we might have Abraham's blessings. He became a curse on that cross. Everybody who's put on a cross is accursed (Galatians 3:13). What Jesus bore was not only the sin; it was the curse for that sin. Why would God say, “I'm going to take away your sin,” but not take away the curse? So now we see this word, sozo covers all of that. It covers not only the sin, but also the curse. We've just looked at three people who were delivered of the curse of sin, and they were delivered of it because it was by grace through faith. Let me give you yet another example to show you the difference between God's salvation and the world's salvation. Let's not change the Scriptures. What we see in Jesus is still the truth. He's the same yesterday, today, and forever (Hebrews 13:8). He is our Salvation. What He did, was to prove to us what He wanted to do. What He did in the Gospels, He does today to everybody who believes. The Gospel is the power of God to save everyone who believes (Romans 1:16). What's the Gospel? It's the Good News. It's the promises of God. And it doesn't matter if you're a “Christian.” What matters is: are you a believer? Do you believe what the Gospel says? There are Christians who are unbelieving Christians because they only believe what they want to believe. We have to believe in the Jesus of the Bible and that He really is the same yesterday, today and forever. Jesus still heals everybody who comes to Him. Let's not make up another Jesus. Paul talked about those who would come to you with another Jesus. No, we don't need another Jesus. We need this Jesus. The problem is not with God. People blame the problem on God. The problem is not with God because God has already healed you. It's not a matter of God deciding whom He's going to heal and whom He's not going to heal. That's not what the Bible says.  The Bible says that by His stripes you were healed (1 Peter 2:24). This is your decision to make. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (soteria) to every one that believeth…. Look, the condition is on you believing. The condition is not whether God wants to heal you. The Bible says all of the promises of God are “yes” (2 Corinthians 1:20). Don't believe the people who say, “Sometimes it's ‘no.'” No, all the promises of God are “yes,” and through him is the Amen (2Co.1:20). That means “the so be it.” That means it will come to pass through Him. What we have to do is renew our mind and get back to the real Jesus. The real Jesus of salvation covers your body and your circumstances. Now let's look at this example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians…. You know what? She was trying to buy salvation here. She was trying to buy sozo. The word “saved” is used in this text. She was trying to buy it. This is not God's method for you to receive it. God's method for you to receive this comes the same way as it did in the Scriptures: through the laying on of hands (Mark 16:18) and the confession of faith (Romans 10:10). That's His method. You know why? Because it excludes all of man's glorying in it. Nobody but God can take credit when you do it God's way. (Jas.5:14) Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up … This doesn't say it “would” or it “might”; this says it “shall” raise them up. The Bible says if any two of you agree as touching anything, it shall be done (Matthew 18:19), and I consider that to mean the person being prayed for and the person doing the praying. That's two, right?  Let's continue with our example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any. Some of you have been there. I've been there, too, only to find out that God gave it freely when I gave up. God gave it freely. Look at this same story in Mark. (Mar.5:25) And a woman, who had an issue of blood twelve years, (26) and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse … I just wanted to point that out to you: she spent all that she had. She came to the end of herself. I've been there. You don't have to try everything but God. You can start out with God. God is faithful. He is faithful Who promised (Hebrews 10:23). He will not fail you. There is no “maybe.” You can't exercise faith if you think, “Maybe God will, maybe He won't.” The Bible doesn't say “maybe” He will, “maybe” He won't. It says He's already done it. When this woman was healed, it didn't have anything to do with Jesus' faith because she came up and touched Him, but Jesus didn't know it until after it was all over. I do want to make a point here, though. This salvation she had been looking for was not sozo because it was not grace through faith. It was not. Why? Because if it's grace, it's no more works. If it's a gift of God, you can't pay for it. And if it's faith, it's past tense. She was looking for it in the future. She sought to receive it. But if it's faith, she was looking the wrong way, just like this lady I told you about who had those two tumors. I told her, “Turn around and look the other way; you're looking the wrong way.” That's when God gave this to me, this thought of “You're looking the wrong way. Turn around and look at the cross.” When the serpent on the pole was raised up in the wilderness, everybody who got their eyes on that serpent on the pole was healed (Numbers 21:9). You had to get your eyes off the snakebite and on the serpent on the pole to be healed. I told her, “Turn around and look at the cross. That's where your healing happened. You're looking in the future.” Tomorrow never comes. Faith never works that way. Faith believes that you have received (Mark 11:24). Faith turns around and looks back at the cross because the Bible says, by His stripes you were healed (1 Peter 2:24). Your healing is certain. It was accomplished at the cross. Reconciliation was accomplished (Colossians 1:20). What is that? Exchange. At the cross, Jesus gave you His healthy body and He took your old, unhealthy one. He gave you His clean, pure soul, and He took your old, unclean one. He gave you His righteousness and His blessings, and He took away your unrighteousness and your cursings. The exchange was made. This is how faith works. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Now our old things have become new. What are we? New creations. New creatures in Christ. This is how faith works. Faith sees the end from the beginning; faith accepts it, grasps it; and faith holds on to it. That's why this particular method is God's method. You ask, “Can God do it?” Sure. God keeps all the Egyptians alive until they come to know Jesus. Do you understand that when we come out of Egypt and go into the wilderness, we still need “Egyptology” to come out of us? Yes! When we come out of Egypt and go into the wilderness, we need to be delivered of Egypt. I'm not talking Law here; I'm talking about a privilege. It is our privilege to accept our salvation in Jesus Christ as an accomplished fact and what I'm telling you is just how big the salvation is. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, (44) came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. (45) And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee]. (46) But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. By the way, I know the King James says “virtue” here, but the word is “power”; it's dunamis. In fact, the King James does translate it “power” in other places in the Bible, like in Luke 10:19. The word “power” there is the word dunamis. So it was power that came out of Jesus, but if it was power that came out of Jesus, it didn't have anything to do with His faith. In this particular case, all that was necessary was for this woman to touch Him by faith. It wasn't a matter of Jesus making up His mind whether to heal this woman or not.  Jesus never turned anybody away anyway and He's not going to tell you “no.” In fact, if there's a “no,” the “no” is going to be in you; it's not going to be in Him. Our problem is we listen to the devil; we listen to the flesh. We don't listen to the Bible. Confess your sins and believe. That's all you have to do. Now, if you have willful disobedience in your life, it will come between you and healing because you won't have faith toward God. The Bible says, “if our heart condemn us not, we have boldness toward God” (1Jn.3:21). That's why you have to confess your sins to get them out of your way. But Jesus always said, “Yes.” Do you think that there were some of those people who came to Jesus who needed something worked out in their lives? I guarantee you that all of those people who came to Jesus had something that needed working out in their lives, but that didn't stop Jesus from healing. You know what did stop Jesus from healing some? When He went to His own hometown, their unbelief stopped Him. He could not. It doesn't say He would not. (Mat.13:58) And he did not many mighty works there because of their unbelief. Now, we need to have the faith of God in us. This salvation has been accomplished. It's not a matter of you asking Him to accomplish it; “it is finished” (Joh.19:30). I have overcome the world (16:33). This is not a matter of Jesus doing something in the future. Ask Him, “Will You do it?” He'll tell you just what the Bible says. “I did it.” He won't say, “I will do it.” He never says that. The Bible doesn't say that. He's always going to agree with the Word. He won't tell you something contrary to the Word. I knew a man one time who was asking God to heal his wife of cancer, and God told him, “She's healed.” You know what? His wife died. He was sure God told him that she was healed, and he was angry with God. I said, “Bud, God told you exactly what the Bible says. He's not going to disagree with His Word. The problem is, do you agree with His Word? He's going to tell you to believe the Bible every time. He's going to tell you, ‘You are healed.' By his stripes you were healed. What else is He going to say? Are you going to ask Him to tell you something besides what the Bible says? He's only going to tell you what the Bible says.” I know calling “the things that are not, as though they were” (Rom.4:17) appears like a lie to the world, but it's not a lie because you're in agreement with the Scriptures. You agree with God Almighty, the One Who does not dwell in time, and what He says goes. (Rom.3:4) … Let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Now, when you come under the judgment of the curse, what you need is justification. Justification is God calling you righteous. And He calls you righteous when you come under the curse, if you agree with the Bible concerning what Jesus did about the curse. Can you agree with the Bible about what Jesus did for you? He became accursed for you so that you could have the blessings of Abraham. (Isa.53:5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Do you agree with the Bible? See, if you're not agreeing with the Bible, you're going to consider, “Well, I need this.” Or “I'll have to handle it. The crucifixion of Jesus was not enough, I'll have to handle a little bit of it myself.” The worldly teachers will convince you of that, and you will be a double-minded person because you are not agreeing with God's Word. Jesus only preached to those people who had eyes to see and ears to hear (Matthew 13:9-11). He wasn't talking about the physical eyes and ears; they all had them. He meant spiritual eyes and ears. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness…. Do you see that? Do you see with your spiritual eyes that God has already given you everything that pertains unto life? It's not a matter of Him accomplishing it. He did that almost 2000 years ago. Now the problem is, are you going to agree with Him? Two can't walk together except they be agreed (Amos 3:3). You can't walk with Jesus except to the extent you agree with Him. Now, how are you going to agree with Him? I told Bud, “The Lord told you what the Bible says. The problem is you didn't believe in it. You were waiting to see something first. That is not the way faith works. Faith accepts it as a fact before seeing it. If you walk by faith, you'll see it, but if you walk by sight, you'll never see it because that's not the way it works. That's not faith. Faith is looking back at the cross.” So, Bud was angry at God because God didn't do what He said He was going to do. But it wasn't God's fault. See, we enter into the Covenant. The Bible says that the Gospel “is the power of God unto salvation to every one that believeth” (Rom.1:16). Listen, the power of God has already accomplished everything. What He's done is already accomplished. Your part is to enter into that Covenant by your faith. That's what brings it to pass. God's part is sure; it is finished, and it is final. Now we enter into our part of it by faith. That's our part of keeping the Covenant. When the disciples asked Jesus, “what must we do, that we may work the works of God?” (Joh.6:28), He said just one thing: “believe on him whom he hath sent” (29). All we have to do to do the works of God, whatever they are, is “believe on him whom he hath sent.” Does everybody have to die under the curse? Does everybody have to leave this life under the curse? The world has taken for granted that you're going to die of something. Do you have to die under the curse, or can you keep believing all the way up to the end, until you leave this life? Has everybody died of the curse? No, they did not. In fact, I have some books describing people who died on their deathbeds, and there was absolutely no pain in their bodies, and they couldn't find anything wrong with them; they just went to be with the Lord. This is not to condemn the ones who do die, but we have to get our sight and our vision on Jesus. You can't go somewhere that you can't see, you know. The Bible says, if you can see Jesus in the mirror, you can go there. Of course, everybody's not going to go there to the same extent. Look, one person received one talent, another two and another five (Matthew 25:14-30). Everybody doesn't get the same gift. Everybody doesn't manifest the same fruit, do they? There's 30-, 60- and 100-fold fruit (Matthew 13:8,23). Do you want to enter into only what you see other people entering into, or do you want to enter into everything that God has for you? That's the point. We're supposed to be looking at Jesus, not looking at our neighbor. Get your eyes on Jesus. He'll show you what you can enter into. God is going to do a special thing in these days. Did you know that He's going to do something He's never done before? The Bible says He's coming “to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day” (2Th.1:10). Oh, glory to God! The apostle Paul said there was a day in the future when his words would finally be believed and that Jesus would be glorified in those people in that day because they did believe that word.  You know, God gives grace for us to enter into believing just as much as we can believe. God gives grace for us to reach out to places people have never reached out to. In this day there is more grace to believe more than there's ever been. Do you understand what that verse says? He said, “in that day.” Paul was saying that they weren't believing it in his day, but that's what we're seeking right now. We don't want to stop with what religion has accepted; we want to go on and get everything God has given us. (Eph.2:8) By grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. That's one work. Now, here's another work: (10) For we are his workmanship, created in Christ Jesus for good works…. The first is talking about your work, the work of the flesh, the efforts of man, the efforts of self, the buying of God's gift, all those things. The second is talking about God's work. So let's just use healing again as a “for instance” because we're talking about it already. Do you know what? When you have faith that Jesus healed you, which is the only one that's a Scriptural faith, that faith is going to be walked out by your feet; it's going to come out of your mouth; it's going to be seen in your actions. That is a work that comes from faith. You know what the other work is? It's a work that comes before faith. Works of the flesh come before faith; works of God come after faith. When you believe, you're able to walk just like you received, and do you know what happens when you do that? You do what the 10 lepers did. Jesus said to them, “go and show yourselves unto the priests” (Luk.17:14). Well, they understood that because in the Law of Moses, when a person was healed of leprosy, he went to show himself to the priests. Then the priest inspected the person and took his turtle dove and gave his offering. But these lepers went to show themselves to the priests before their healing was manifested. Their walk was a walk of faith. But the way of the world would stand right there and say, “Well, I'm not healed.” Those lepers would look at themselves and say, “Well, I'm not healed yet. It's not the time to go show myself to the priest.” That's a carnal walk. That's walking by sight and not walking by faith. So there is a work that follows faith. Faith without works is dead. If you believe that you're healed, let me hear it come out of your mouth and let me see it in your feet. And if you believe that Jesus delivered you from sin, let's see that come out of your mouth and see it in your feet. Do you understand? When you believe something, your actions have to agree with that belief. Faith, if it have not works, is dead in itself (Jas.2:17), or it's incomplete. It's not real faith until it's put into works that agree with what the Bible says. But the world says, “I can see you're not healed,” but your feet keep on saying, “I'm healed. Look at me walk,” because your works are going to agree with faith. So if you're just healed by faith, you know you're not healed by manifestation. As long as you're healed by faith, you're believing for something that you don't yet see. That's the way faith works. And if you don't do it there, you'll never see it by manifestation. We have to repent of our worldly thinking. We have to repent of our Babylonish doctrine that's been given to us. We must change our minds, and we say, “God, You're right.” You have to say that before you can enter into it. (Rom.3:4) Let God be found true, but every man a liar…. Justification comes from agreeing with God. Agree with God; even if you're failing, agree with God. God's not going to condemn anyone. You don't condemn your child if your child is a toddler and stumbles and falls. There's no way you would condemn that child because that's the way they learn to walk. That's the way children are. They don't always get it right the first time. Now, as they get older and they're stumbling, you start asking what's wrong with them. So when we start out on a faith walk, we stumble and fall, but we get up. If you don't get up, you're not overcoming. You get up, you walk a little farther, you stumble, you walk a little farther. Every time you get up, you're walking farther, and you keep going. But if you decide, “I'm just going to sit right here because it's too dangerous to stand up,” then you're going to be an unprofitable servant (Matthew 25:30) because you've been given knowledge and you're doing nothing with it. Remember, it's God's faith inside of you; it's not your faith in Him. You'll fail as long as it's just your faith in Him. It's God's faith inside of you. Remember that God has given you His faith. Accept it as a gift. Reconciliation has given you this gift. Unbelief was taken away from you at the cross. Did you know that? All your sins were put on that cross, including the one that's at the foundation of every sin – unbelief. But that's at the cross, and you've been delivered. The Bible says, “reckon ye also yourselves to be dead unto sin” (Rom.6:11). That means to reckon your old unbelieving self to be dead and gone. “I'm delivered from unbelief.” Do you understand? That's not a confession of faith in yourself; that's a confession of faith in God. We are new (2 Corinthians 5:17). You have been made free from sin (Romans 6:22). You're free from unbelief. Believe and accept it.  Don't get anxious when you fail God because of your unbelief, and don't let anybody put a guilt trip on you. Don't let anybody put you under the Law to do what they expect. Don't be moved by peer pressure because somebody else has faith. Don't look at any of that. Get your eyes on Jesus. He will give you the faith that you need to do these things. It's His free gift to you. You don't have to be anxious or try to work it up yourself. You can't pick yourself up off the floor by your bootstraps. It's just not possible. It has to come from the outside in. It's nothing that you can do from the inside out. So don't be condemned if you're not able to do everything that you see Jesus do or that you see others do. Don't worry about it. It's God Who started the good work in you, and it's He Who's going to finish it (Philippians 1:6). The people who put others under legalism cause a lot of people hurt. This is wrong. And I'll tell you what, they ultimately get hurt, too, because what you sow, you reap (Galatians 6:7) and you can't sow that legalistic thing without it coming back on you. You can't judge others without being judged (Romans 14:4). I'm just offering you the knowledge. I'm trying to put the picture of Jesus there in front of you. Look at Jesus and you'll be transformed into that image from glory to glory (2 Corinthians 3:18). Don't look at any religion or put another Jesus up there because, believe me, you can be transformed into any Jesus. Religions do it all the time. The only Jesus we want to reflect is the One the Father sent. Look in your Bible. The only way you'll see the true Jesus is to look in this Book. Look at Him. This is Jesus. He's the same. He hasn't changed. Men try to change Him; they have made a comfortable Jesus. One that the flesh could be comfortable with, a Jesus that wouldn't bring you through any kind of a trial of your faith. It's easy to have the Jesus that religion has. Let's look at the Jesus in the Bible. I tell you the reason we're not seeing the works of Jesus on this earth; it's because they've made another Jesus and they're being transformed into that image from glory to glory. That's the problem. Let's get back to the Word and believe it. Jesus sent His disciples out to do the same things He did. How can you do the same things He did unless you agree with Him? So now let's read the rest of the story from where Jesus perceived that power, sozo, went forth from Him. I really want to get beyond healings being included in salvation because I believe a lot of people already understand that, and I want to show you how broad salvation is. And it's all going to come by grace through faith. All of it. The rest of it, let me tell you, is man's works. (Luk.8:47) And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. (48) And he said unto her, Daughter, thy faith hath (my Bible says “made thee whole,” but the word there is sozo) saved thee; go in peace. He saved her. This is a part of salvation. She was saved. Remember, she sought the physicians.  The Bible clearly shows you the difference between seeking deliverance from the physicians and seeking it from Jesus. (2Ch.16:12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet he sought not to the Lord, but to the physicians. (13) And Asa slept with his fathers…. The Scripture makes a difference between seeking the salvation that normally comes from the world and the salvation that comes from God. Now, did you know that those Jews received their healing from God for many, many years. They started being drawn away from that when Solomon brought in all of his pagan wives, who brought the physicians into Israel. Up until that time, they got their healing from God. And when they went to Babylon, they started falling into many of the things of the world that weren't Scriptural. And the word in Scripture for “healing by the use of medicine” is the word pharmakia – just what we use today. Pharmakia is the word for “sorcery” or “witchcraft,” depending on which Bible you have, and is where we get our word “pharmacy.” Jesus has a better way, and it won't cost you anything, and believe me, you'll get out of so much trouble. If you live a life of the carnal Christian, by the end of your life you will have spent a lot of money on Egypt. But I tell you, God will get you out of that; it's His free gift. Don't say, “I have to do this.” No, it is a privilege. God gives you a privilege. You don't earn it; He's given it to you freely. This is His sozo. This is a part of His deliverance.  Years ago, way back at the beginning of our Christian walk, my wife, Mary, and I were riding motorcycles up in Mississippi. And this was a real hilly area. We were on two dirt bikes, and this was new territory to us, so it was kind of crazy what we did. We were each on a bike and we came over this hill, and she turned one way, and I turned another way. Well, on her side it was almost a cliff. It just went nearly straight down. And I heard her screaming all the way to the bottom of that hill, “MOMMAAA!” And she was mashing the foot peg as hard as she could, but I don't think she ever mashed on the brake because I never saw the wheels skid or anything. I mean, she was flying when she hit the bottom of that hill. It was painful for me to watch. I saw her bounce off a few trees, and I went down in there and scraped her off those trees and put her on the back of my bike. And then I took her out of there and got her to a hospital. This was during the same time that Mary was taking some medicine to try to clear up an infection, so the doctors were talking about operating on her kidneys. But a friend of ours told us about the promises in the Scriptures about healing, and we went to this church that believed in healing. So she went down in front of the church, and they prayed over her. Well, nothing physical happened. We went home, and it was probably a week or two later when she was meditating and thinking on it all, and the Lord spoke to her. And you know what He said? He said, “If you believe that I have healed you, why are you taking all that medicine?” Because the Bible says, ‘He has healed you'. And you know what? When Mary ran into the bathroom and started pouring her medicine down the commode because of that voice of the Lord, she was instantly healed. And not only was she healed of the kidney problem from hitting the tree, but she was healed from a natural kidney deficiency that she'd had since she was a little girl. She was healed of always having infections. God did a miracle. He did it freely. The doctors were going to charge us an awful lot to do that, but God did it for free.  God will ask you the same thing one day. He says, “If you believe that I have healed you …” God expects us to believe, not because of what we see or feel, but because He expects us to believe what the Scripture says. We need no other grounds. Peter stepped out of the boat because of what Jesus said. “Bid me to come unto you, Lord” (Matthew 14:28). And when Jesus said, “Come,” that's all Peter needed to step out (Matthew 14:29). All Peter needed was the Word of God, and he stepped out on that Word and the water held him up.  If you're walking by sight, you'll never be able to walk where we're talking about walking because you're calling the things that are as though they are, instead of calling the things that are not as though they were (Romans 4:17). God chose the things that are not to bring to nothing the things that are (1 Corinthians 1:28). Think about it again now. God chose the things that are not to bring to nothing the things that are. How does He do that? What are the things that are not? The promise. “By His stripes you were healed” (1 Peter 2:24), when you look at yourselves and say, “Well, I don't see myself healed. I still feel sick. I still look sick.” See, the things that are not, are these promises that are not manifested yet. So how do you translate that into this present physical time? It's very simple. We do it the way the Bible tells us to: by calling “the things that are not, as though they were” (Rom.4:17). Please understand. If God chose the things that “are not” to bring to nothing the things “that are,” then He did not choose the things “that are” to bring to nothing the things “that are.” Did you get that? Read it again. He chose the things that “are not” to do away with the things “that are.” What are the things “that are”? The curse. What are the things that “are not”? The promise. Don't say, “God chose this method” or “He chose that method,” when you're talking about the things that are, because the Bible says He chose the things that are not, to bring to nothing the things that are. That's the promise. When you don't see the promise, and you say, “Well, now God chooses doctors or lawyers or bankers or going in debt,” etc., if you say that God uses or chooses the things “that are” to bring about the promise, you're contrary to the Scriptures. In the Scriptures, the men of God used faith to bring to pass everything.  Do you understand what I'm saying? The world will tell you, because it's very convenient or comfortable for them, they'll say, “Well, now God uses this method, now God uses that...” No, He doesn't use “now methods”. That's not Scriptural. He uses the things that are not. He still uses the things that are not. Jesus doesn't have to heal you because He already healed you. You can prove it for yourself. Find one place in the Scripture, find just one place, where anybody who ministered healing to anybody else stopped and prayed and asked God to heal somebody. Find it. They didn't do it, and do you know why? Because it was already an accomplished fact. You know what they did? “Be healed in the Name of Jesus.” They laid hands and they commanded them to be healed. They commanded healing in the authority of God. “As the Father sent me, so send I you,” Jesus said (John 20:21). So we do the same thing Jesus did: We command healing in the name of Jesus. The reason we can do that is that there shouldn't be any question in our mind that it's already an accomplished fact. None of the disciples in the Book of Acts ever stopped and prayed, “Lord, will You heal this person?”  Now God gave us conditions. He said, for instance, it's “the children's bread” (Matthew 15:26). That's for us. He called deliverance from demons and healing the children's bread. It's ours. Is God ever going to deny the children their bread? No. May they go hungry? They might go hungry but it won't be because He's denying them their bread. That woman who was not one of the children, she said, “Well, even the dogs eat of the crumbs which fall from their masters' table” (Matthew 15:27). She exercised faith. She proved herself to be a believer. I'm not saying that God can't do more than what it says in the Scripture. He won't do less, but I'm not saying He can't do more.  When Paul was shipwrecked on the island of Melita (Acts 28:1), it didn't say anybody there believed him, but he prayed for the sick, and God healed them (Acts 28:8,9). He prayed for a bunch of pagans, and you have to get God's permission to do that because Jesus said it's not right to cast the children's bread to the dogs. You have to get God's permission to do that. He might give it to you. He might do it as a witness. He may do it as an evangelistic tool. He may do it for those reasons, but He doesn't have to because you can't hold Him to any Scripture for that. The Bible says it's the children's bread. You may question, “What about the mercy ships and the mercy planes that have doctors and nurses specialized in a lot of the surgeries they do for cleft palates and so on?” Well, is it using the things that are or using the things that are not? I'm sure not going to condemn them, but let's get our eyes just on Jesus and look at His perfect way and His perfect Will. Did you ever see Jesus doing that? No. Did you ever see any of His disciples doing that? No. Wasn't Luke a physician? Maybe. Did you ever see him practicing that? No. Not after he came to Christ; you don't see him practicing that. So we don't have an example; we don't have a foundation to do it that way. I'm not condemning them; I'm not going to come against them. I'm just trying to get back to the Scriptures. I'm just trying to get back to God's method, God's way. You can make a mistake trusting in man and it can be dangerous because man can surely fail you. But it's never dangerous to trust in God. He never fails. He's never failed to heal me in almost 57 years, and I've gotten in some places where I needed healing. I've had broken bones; I've had cancer and He's healed me every time. God has never failed me. It didn't matter if it was a cold or a hangnail. It doesn't make any difference. You see, it doesn't matter how big it is. Jesus knew that He had the authority of the Father to come against all the works of the devil and destroy them. And that's the very same authority He gave us.

Sunday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Sunday Morning service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Did King James I really rewrite the Bible to serve his own political purposes? The real story is far more interesting. In this episode, we trace the King James Bible back through Tyndale, the Matthew Bible, the Geneva Bible, and the Bishops' Bible to discover how the Authorized Version of 1611 was actually created. Along the way, we explore the religious and political struggles behind the translation—and ask just how much of the “King James Bible” actually belonged to King James.Support the show

Wednesday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

God Empowers the Weak (1)  (audio) David Eells, 9/6/26 To all those who have struggled to please the Lord and do His Will, I want to share with you some good news. It will be a rest and refreshing, a casting down of the burden of salvation, in all its many facets, by self-works. It is not in ourselves to do these things but in Him. Personal strength and determination will not be enough. As a matter of fact, it will get in our way and His. He will wait until we give up so that He may give the free gift through faith that He also supplies. So, ask for faith. Gideon was faced with an army that was “like locusts for multitude.” He gathered together all the manpower at his disposal. All of this human strength stood in the Lord's way of doing a miracle for His glory. Man would certainly take the credit, and then others would not see the true source of our physical and spiritual salvation. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. At this point, the Lord proceeded to choose only 300 men and then gave them trumpets for weapons. In the natural, there was none weaker than this army. Now the Lord could show that His “power is made perfect in weakness.” And what of David, who was naturally the youngest, smallest and weakest of Jesse's sons? When Samuel anointed him with the power of the Spirit, he went on to slay Goliath with a sling in the very next chapter. How often is this scenario repeated through the Scriptures so that we might know that weakness is a true strength when it qualifies us for the Lord's power. We should refuse to size up the opposition, knowing that when the “odds” are against us, they are in our favor. Our victory is assured by the fact that it was accomplished already at the cross. Each of us needs to become as a child because we can walk with the Lord if we become as a child. The thing about grownups is they're self-confident, self-sufficient, and self-dependent. The world thinks of those traits as being positive, but in the Kingdom, God does not consider it that way. The Lord says the only way you can enter into the Kingdom is to be a child. Jesus said, “suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God (Mar.10:14). Forbid them not: for of such is the kingdom of God, is what it said in the original. Of such is the kingdom of God. (15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (16) And he took them in his arms, and blessed them, laying his hands upon them.” Now we tend to think of the Kingdom as someplace that we're going to so that we can enter into it, but actually we're entering into the Kingdom here on Earth. In reality, the Kingdom is to be every place in your life. The kingdom of God is within you (Luk.17:21), Jesus said. The Kingdom is every place in your life where God is able to rule, where He is King. God is not able to rule until you're in agreement with Him. To be a child is to be confident in your Father, not self-confident. It's to be dependent upon your Father, not self-dependent. This is valuable to God. As He said, “my righteous one shall live by (“from” in the Numeric) faith: And if he shrink back, my soul hath no pleasure in him” (Heb.10:38). What pleases God is that we live from faith, that we do not live from our self-confidence, or our self-sufficiency, or our own ability, or the strength of the arm of the flesh, but that we put our trust in God and walk with Him like a little child walks with his father. In other words, there's no other way to enter into the Kingdom. We must give up being grownups. We must become as children. In order for God to be able to rule everywhere in our lives, we have to become as children.  (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn and become as little children, ye shall in no wise enter into the kingdom of heaven. And these were His disciples that He was speaking to. These were not the lost Pharisees; these were the disciples of Jesus, those who were learning and following Him. He said you will not enter in unless you turn and become as little children. The process of the Christian life is this process of turning and becoming as little children and becoming God-dependent, God-sufficient and God-confident. (Mat.18:4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. (5) And whoso shall receive one such little child in my name receiveth me.  You see, Jesus was a little child. That's Who He was. He says, if you receive one of these little children, you receive Me. That's somebody who's in My likeness; you receive Me. He was a child. He really was. He wasn't a grown-up in the ways of the world, in the ways of confidence in the world, the strength of the world. Grown-ups are known for making their own way, making their own living, being self-sufficient, being great providers, but the Lord wants to wash all that out of us. He wants us to put all of our confidence and our trust in Him and become as little children. If you receive one such little child, you receive Jesus. That's the way He was. He was confident in His Lord. I'll tell you, the best way we can help ourselves is by walking by faith in God's Word. You've probably heard the old saying that “God helps those who help themselves,” but that's not found in the Bible. That saying is credited to Benjamin Franklin in his Poor Richard's Almanack. No, the best way to help yourself is walking in faith in God's Word.  (Rom.14:22) The faith which thou hast, have thou to thyself before God. That's what the Bible says. You can help yourself. You can help yourself to everything that God has for you through faith in His Word. (Luk.10:21) In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. What was He talking about? Reveal what things to the babes? Well, the disciples had just come back from being sent out by the Lord to take authority over the works of the devil. They came back rejoicing that God had given them authority over the power of the devil and that they had done the works of Jesus, and they saw that the spirits were subject unto them. But why did Jesus call them babes? Well, it was babes who received this revelation of the authority of Jesus, and it was babes who received this revelation of how to use the authority of Jesus. Let's back up a little in this chapter. (Luk.10:3) Go your ways; behold, I send you forth as lambs in the midst of wolves. (4) Carry no purse, no wallet, no shoes; and salute no man on the way. So we see they were babes because Jesus sent them out totally dependent upon the Lord.  (5) And into whatsoever house ye shall enter, first say, Peace [be] to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. And so he said, “salute no man on the way,” because you really don't know people, but you find out later who people are. We're going to find out before the end of the tribulation who people really are and who His children are.  God sent these disciples out as children, as totally dependent upon the Lord, not self-sufficient, not able to take care of themselves. He deliberately took away their ability to take care of themselves when He sent them by not letting them take any kind of insurance with them. The only thing they took was His assurance because He said, “the laborer is worthy of his hire” (Luk.10:7), meaning that if you just go, God will always pay His workers. You don't have to worry about it. God is that way. He wants us to go without our own sufficiency or our own insurance so that we can see His provision on the way. I really, truthfully believe that Jesus never changed this way of sending out people. Many times, if God says, “Go,” you may go. It doesn't matter if you have the wherewithal to do this. If God says, “Go,” you may go. He will never fail you. He will meet you on the way. He's done it many, many times with me when He said, “Go,” and I've noticed, “But, God, I don't have this” or “I don't have gas” or “I don't have money.” But God doesn't take “no” for an answer. If He says, “Go,” you can go because He will be there. He'll put gas in your car. He's done it to me several times. Or He'll make it run without gas. He's done that, too. Or He'll put money in your pocket somehow or another. He'll do it. Or He'll make your money stretch. He can surely multiply it. He can do all things. He'll have you meet up with people whom He has put there specifically to supply your needs, if you go by faith and be obedient to Him. If you go as a child, just trusting in your Father.  In America, there are far too few children. Everybody in America seems grown-up. Everybody in America wants to insulate themselves against anything that could happen, as though they don't believe in a sovereign God. The Bible says, “A man can receive nothing, except it have been given him from heaven” (Joh.3:27). God, Who is Sovereign, will make sure that He blesses you if you go by faith in Him. Believe me, the time is coming when everybody will have to go by faith in God because He's going to take away all the things that people have insured and insulated themselves with from the things that might happen in the world. But God is God. He never goes to sleep. He's never fallen off the throne. He's there always. He is going to make sure that His Word comes true. And we can be just like little children. We can cast ourselves on His mercy.  Children never even think about where the next meal is going to come from. Little children don't worry about those things; they just know that it's Momma and Daddy's responsibility; they'll take care of that. And you know, that's the way God is with us. He wants that kind of relationship with us. God's not happy with anything less. (Heb.10:38) My righteous one shall live from faith: And if he shrink back, my soul hath no pleasure in him. God doesn't have pleasure in self-sufficient people. He has pleasure in people who walk by faith, talk by faith, live by faith. And it is a pleasure to live by faith. I don't yet know all of what living by faith is; God's only shown me the little parts that He's shown me, but I would love to live by faith in every direction. Some directions I've never even thought about, and other people will come and say, “Oh, did you try this?” For example, a sister in the Lord once told me that she and some other people just picked up some instruments and started playing them by faith, and pretty soon they got better and better at it. They were surprised at how God blessed them. Well, that led us to pray over our children, Nathan and Jennifer, by faith, and God answered that prayer. I tell you, it was just the very next week after that when they started playing music, picking it up quite naturally, by ear. So there isn't anything God won't do for those who put their trust in Him.  There is nothing that God can't do and won't do for those who put their trust in Him. I believe this is the reason that He said He revealed these things unto babes. God reveals the authority of God and God reveals the power of His name to people who will become children, people who will cast care to the wind and put themselves in His Hands, just trusting in Him, believing in Him. (Eph.3:20) God is able to do exceedingly abundantly above all that we ask or think. God loves it when we are weak, but we don't see it that way. We like to be strong, and we do our best to make sure that we're strong in every situation that we can get in. As I said, we do our best to insulate ourselves from any possible mishap, but that doesn't please God. It doesn't please God that we put our trust in the gods of this world, the saviors of this world. The apostle Paul learned that lesson. He was caught up to paradise and he said, “On behalf of such a one (the man who was caught up to paradise) will I glory: but on mine own behalf I will not glory, save in my weaknesses” (2Co.12:5). The King James Version translates that word “weaknesses” there as “infirmities” because they had the idea that the apostle Paul had some kind of sickness or infirmities, but a closer look at this reveals that's not the case at all. Those translators believed the apostle Paul had an eye disease or something like that and that God said, “my grace is sufficient for thee” (2Co.12:9), meaning, “You just keep that because you need that; you need that to be an overcomer; you need that to humble you.” But obviously that would be contrary to a lot of the rest of the Word. The Bible says, “by whose stripes ye were healed” (1Pe.2:24). It doesn't say that we're healed only when we really need it, and it doesn't say that we're healed only sometimes. You were healed all the time. Let's read on. (2Co.12:6) For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forebear, lest any man should account of me above that which he seeth me [to be,] or heareth from me. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. So we see that he said what the “thorn in the flesh” was. He said it was a messenger of Satan, an angelos. The word there is angelos, which is translated 181 times in the New Testament as “angel” and the other few times as “messenger,” but it means the same thing. It's the same Greek word, angelos. Here was an angel of Satan that was sent to buffet Paul so that he wouldn't be proud. Paul didn't say it was a sickness that was sent to buffet him. And, by the way, to “buffet” is not just one blow, like a sickness. It's to beat over and over and over. It's many blows. That's what buffet means. But a thorn in the flesh, in this case, was an angel of Satan that was sent to buffet Paul. In the Old Testament, for every verse that talks about a thorn in the flesh, never, not once, is it ever a sickness. It was always referring to the enemies of God's people that came against them, and in this case it's the same thing. An angel of Satan was sent to buffet Paul so he wouldn't “be exalted overmuch.” (2Co.12:8) Concerning this thing I besought the Lord thrice, that it might depart from me. (9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. The King James here has that this word is “weakness,” but this word and the word up in verse five are the same Greek word, so one of them can't be “infirmity” and the other one “weakness.” Both of them have to be the same thing, and the truth is they are, because using the same Greek word in talking about Jesus, the Bible says, “for he was crucified through weakness” (2Co.13:4).  Now, nobody would have put “infirmity” there. Jesus wasn't crucified through infirmity, so they had to put the truth there and the King James did use “weakness” in that case. (4) For he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you. See, when you are weak in Christ, you're going to live through the power of God. It's when you are not able. It's being weak in ability to save yourself, being weak in ability to deliver yourself, being weak in ability to heal yourself. He says when you're in that condition, then God's power is going to be with you. This is the same thing Paul said back in 2 Corinthians 12:9. I'm pointing out this verse because in the King James they used the word “weakness” here and it could not possibly be put in as “infirmity” because we can't read anywhere in the Scriptures that Jesus was infirm, nor was He crucified because He was infirm. Now, that's the same word that's being used over here and over in 2 Corinthians 12:9. He said, “My grace is sufficient for thee: for [my] power is made perfect in weakness.” You know, if we will be weak as a little child, God's power will be there. Most often, God's power is not there because we refuse to be weak. We want to be strong in a circumstance. We see what we think needs to be done and we run to do it, and we are not ceasing from our works. We are not entering into the Sabbath (Hebrews 4:11). We're not refusing to be strong. If we will refuse to be strong and we will put our trust in God, we will see His power there every time.  This reminds me of a vision I had years ago, in which Mary and I were sitting in some lawn chairs in front of our house in Louisiana. While we were sitting there, we saw this power line hanging from pole to pole. The strange thing about it, as we were looking at this and studying it, was that the power line was almost touching the ground in the middle because it was sagging so badly. And while we were watching that, a tornado came over that power line and sucked us up out of our chairs. Then the vision changed, and I feel like we were over in Florida, and the Lord was showing us something about our ministry over there. But what He showed me about that always stuck with me. As we were sitting there, ceasing from our works and resting in lawn chairs, watching the power of man come to an end (that's the power lines), as we watched the power of man come to an end, then the power of God took over. Man's extremity is God's opportunity. God's not ready to move until we cease from our works because we have faith. Every time you have faith, you can stop; you can cease from your work, you can cease from your struggling; you can cease from trying to save yourself because the Bible says you are saved. It doesn't say He will save you. If it said that, you'd wonder what method He wanted to use, but since His method is past tense and you believe it, you have to stop; you have to cease. And so God's power is made perfect in our weakness.  Paul said, “most gladly therefore will I rather glory in my weaknesses (not “infirmities” because it's the exact same Greek word), that the power of Christ may rest upon me” (2Co.12:9). Glory in our weaknesses so that the power of Christ may rest upon us. That's the way a child is. They have all the power of Daddy because he is the provider, he is the deliverer, he is the savior. He takes care of it all, and they don't think it should be any other way, and we should be that way, too. We've been trained up to think otherwise, to be grownups, but you know, we shouldn't be thinking in any other terms than what a child thinks. This is the way God wants it.  Well, I think that we can see by now that the ‘verse,' “God helps those who help themselves,” is not Godly at all; it's antichrist. It will never allow you to enter into the power of God. It will never allow the Spirit and the power of Christ to rest upon you. So Paul says he glories in his weaknesses so that the power of Christ may rest upon him. (2Co.12:10) … I take pleasure in weaknesses…. King James says “infirmities.” Nobody takes pleasure in infirmities. That's ridiculous. The word here is the same Greek word again; it's “weakness.” Yes, we take pleasure in weaknesses. It's great to be weak. It's great to not have the ability to deliver yourself because then you get to see the miracle of God. And he went on to say, in “injuries,” or actually the word there is “insults,” according to the ancient manuscripts and the Received Text and several others; it's “insults,” not necessarily “injuries.” You don't take pleasure in injuries, but “in insults, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong” (2Co.12:10). Now, what was this buffeting that this angel sent his way, this angel of Satan? Some people say there are no such things as angels of Satan. You know that the demons are angels. Some people say the demons are not angels, but no, that's not what the Bible says. The demons are the angels of Satan, so just forget about that theology. Don't believe that and don't go down that road because it's wrong. Michael and his angels fought with Satan and his angels (Revelation 12:7), the Bible says. Demons are all fallen angels. That's where they came from. They are the fallen angels, the non-elect angels. So what is this buffeting? What are these many different blows that the angel of Satan brought Paul's way in order to make him weak, and bring him into a position of weakness? Well, Paul gives a list of them. (2Co.11:21) I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. (22) Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. He's talking about the places where he was weak to save himself. You know, when we get into places where we don't see any possibility of saving ourselves, that's wonderful because we get to see the power of God. If we walk by faith in those places, then we get to see the miracles of God. That's what God wants to teach us. He brings us into those places. Remember, God was the One Who sent this angel of Satan to humble Paul.  Why do we need humbling? We need humbling because we're grown-ups and we need to become children. We need to not be self-sufficient; we need to be God-sufficient. We need to be trusting in our Lord because His promises are there to save us in all these situations. So God brings us into these places, and Satan's angel brings us into these places where we're weak, where we need the power of God. If we will be weak, we will see the power of God. Many times we want to look for man's help, man's way, man's wisdom.  Let's continue reading Paul's list. (2Co.11:24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. He was in all these places in order to be weak so he could see the power of God. God put him in those places, like He brought the Israelites into those places in the wilderness so that they could see the power of God. Being weak is not a time to be anxious or worried; it's a time when you should expect to see the power of God. It's God's purpose to bring us to weakness so we can see His power. This is His plan. Don't ever be cast down because of what you see, because what you see is these places that make you weak. It's God's plan for you when you get into these places that you put your trust in Him and that you see His power. This is the place where God's power rests upon you. This place of weakness, the place of your own inability to save yourself or deliver yourself, is the place you can look for the promise of God and trust in God.  Paul went on, “besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches (2Co.11:28). (29) Who is weak (that's the word “weak”), and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness.” That's another place that the King James calls it “infirmity.” It's the same word! In the same text, if a word is translated one way in one part of the text and another way in another part of the text, that is dishonest. That is deceiving; it's wrong. It either has to be one or the other. If you look at this word in other parts of the Bible, the conclusion is that it's talking about weakness, not infirmity. Thank God for the places that He brings us to where we're weak! That's the only place we ever see miracles. Do you realize that? It's the only place we ever see miracles, and yet that is the place we're most tempted to throw up our hands and be anxious or worried or troubled. That is the place where all miracles are given, right there, in a place of weakness, the place where you're unable. Now, if you have the mind of a child and you get in that place, you just expect Father to take over from then on. This is something that He normally does. God normally supplies your need, like in the teaching Jesus gave about the birds and the flowers. He said they don't labor and they don't toil to clothe and to feed themselves (Matthew 6:26,28). You mean, the Lord is saying you don't have to work to bring about this clothing and feeding? You don't have to toil? That's exactly what He said. Go back and read it. It's so clear. That's exactly what He said. He knew that you'd get yourself in a situation, and He even ordained these situations to come, where you wouldn't be able to provide for yourself. And He said, “are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father (Mat.10:29). (30) But the very hairs on your head are all numbered. (31) Fear not therefore: ye are of more value than many sparrows.” Look, not even a hair falls out of your head; can you imagine that God doesn't know it?! He knows us so intimately that not one hair can fall out of your head without Him knowing it. I mean, your hairs are always falling out and growing back. How can He number the hairs of your head? That is an intimate God Who can number the hairs of your head. He knows a lot, so how could we possibly get into a situation that He doesn't know about and hasn't planned for? He is our Jehovah-Jireh, the Lord our Provider. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. You can't get so far out that God can't reach you. You can't get in so impossible a situation that He can't take care of it. He can pay your taxes out of a fish's mouth (Matthew 17:27). He can do anything. Think about some of the things that God has done in the Scriptures, and He really did do them. He stopped the solar system for a day so Joshua could defeat his enemies. God can do anything. And, you know what? The great thing about it is He's “the same yesterday, and to-day, [yea] and for ever” (Heb.13:8). He is the same. He will still do anything to meet your needs if you will be weak and have faith. Be weak and have faith. Now, the time when you ought to have faith is when you're weak, because God doesn't need to meet your needs when you don't have any. You don't need a miracle until you need a miracle. Don't think that you can avoid a trial of your faith by receiving the miracle before you need it. No. God tries your faith. The miracle doesn't come till the miracle's needed. Trust in Him between here and there because He will be there. He will do what you need. Be confident in Him. Be children in Him. This is what we need to learn, and it's not an easy lesson. It demands the death of self, but religion has trained us up with the mind of the beast because religion has taught that God helps those who help themselves and it trains us to take care of these situations. Religion trains us to trust in the arm of the flesh. They even changed God into a god which He has never been so that they can trust in the arm of the flesh. “Now God does it this way,” they say, as if Jesus doesn't heal the same way He always healed, by laying hands on the sick or by speaking the word of faith. He's always healed that way and He still does. But you see, they've changed God so that you can trust in the arm of the flesh, so that you can be strong. You can run out and get the strength of the world, make your alliances with the world, get your insurance from the world. They'll change God and go to any extent to let the flesh live. But we have to become as a child; otherwise, Jesus says, you're not entering into the Kingdom of Heaven (Luke 18:17). The Kingdom of Heaven is where God rules, God reigns, God saves, God delivers. He hasn't changed. Man has attempted to change Him.  God put us here in this weak position. He planned for us always to be in a weak position, so that He could be our Savior. (2Co.4:7) But we have this treasure (the treasure Paul is talking about is the light of the knowledge of the glory of God) in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. God put this treasure, this knowledge of God, in such a weak vessel so that when anything happened, it would have to bring glory to Him and not to us. He could have put us in a strong vessel. He could have put us in a very knowledgeable, very wise, very strong, very healthy vessel, and we wouldn't have needed His help. He wouldn't have needed to be God, would He? We would have been our own gods.  If we watch all the children's superhero shows, we'll notice the thing that's super about them is they're their own gods. They do what they want. They are able. That's not what God ever wanted. God didn't choose us because we are able. He chose us because we're not able. He wanted to give us His ability freely through grace, and that's unmerited. You can't earn it; you can't pay for it. He wanted to give it to us freely. When you get yourself in an impossible situation, think about it. God put you there and He put you there so that you could see how great He is. So God put this wonderful treasure in a very weak earthen vessel. (2Co.4:8) We are pressed on every side, yet not straitened; perplexed, yet not unto despair; (9) pursued, yet not forsaken; smitten down, yet not destroyed; (10) always bearing about in the body the dying of Jesus (which is the death of self), so that the life also of Jesus may be manifested in our body. God wants Jesus to live through us, but we have to be weak for Him to do that. The power of Christ will rest upon those who are weak. We're powerful only because we have faith in God. We can do all things through Christ who strengthens us (Philippians 4:13) but He doesn't strengthen until you're weak, you see. We have to cease before He will start. We have to keep the Sabbath and cease from our works and enter into His works through faith. God not only put us in a world that's bigger than us and with an enemy that was a lot bigger than us; He put us in a vessel that was weak to begin with, so that when the salvation came, we would also know it was from Him and not from ourselves. We think we're so great and we've been trained to be self-sufficient. Mommas and daddies train up their children to be self-sufficient. That's not what God wants. He wants a child. He's always chosen the weak (1 Corinthians 26-29). He's never chosen the strong and this gives you hope. This gives you hope that when you get in impossible situations, God planned for you to be there so that He could show you His power, His deliverance, and His salvation. This is God's plan. It's been His plan from the beginning and He's done it over and over. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. And did you know that God still does that? God has still chosen you above all the peoples upon the face of the earth. Did you know that? If He chose you, He chose you above someone else, but He didn't choose you because you're wiser or smarter or more able or mighty, because “not many mighty, not many noble, [are called]” (1Co.1:26). God chose the weak. God called the weak “above all peoples that are upon the face of the earth.” (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. And it's still that way, isn't it? God chose “the fewest of all peoples.” Why did He do that? Certainly, if He was fighting battles with all the Canaanites, He would want the greatest number, wouldn't He? No, because when the battle was won, He didn't want anybody to say, “Look what we did!” And when the battle is won in our lives, He doesn't want anybody to be able to say, “Look what we did!” “Look how powerful we are!” “Look how wise we are!” Or “Oh, we were smart enough to follow God.” You know, all these things that people could say. No. God said He didn't choose us because we were the mightiest but because we were the fewest. It's still that way today. The true Christians are few. Don't think that the Christians in this country are the many. What do they call them? The “moral majority.” That is just totally ridiculous! For proof of that, look at the people we have in elected office. If there was a moral majority, believe me, you would always have a government that was moral and good because that's the way democracy works. There's no moral majority. Never was.  God chose us because we were the fewest of all peoples. (Deu.7:8) But because the Lord loveth you, and because he would keep the oath which he swear unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, and from the hand of Pharaoh king of Egypt. (17) If thou shalt say in thy heart, These nations are more than I; how can I dispossess them? (18) thou shalt not be afraid of them: thou shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt; (19) the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the peoples of whom thou art afraid. And so shall the Lord thy God do to all of the curse that you come against, and to all of the flesh that you have to conquer, and to all the principalities and powers that you have to conquer. They are made strong, and you are made weak for a purpose, so that you can see the power of God move against them.  We never need to count on our own strength. David did that and brought a curse on Israel (2 Samuel 24; 1 Chronicles 21). He counted the people of Israel and brought a curse on them because God sent a pestilence that killed 70,000 men, just so David couldn't count on his own strength (2 Samuel 24:15; 1 Chronicles 21:14). When you count on your strength, look out because you have trouble coming. God's going to humble you. God's in the humbling process with us. He wants to deliver us from trusting in the arm of the flesh. You know, in almost every battle that Israel won, they were outnumbered. Isn't it amazing that God demanded that they be outnumbered before He would give them the victory? For example, in Judges we're told that the Israelites had an army coming against them that the Bible says were as the sands of the sea for multitude (Judges 7:12). The Midianites, the Amalekites and the children of the east were coming against them, and all the men of Israel who could be gathered together weren't enough to do the job and they knew it. At first they were counting on their own ability and the numbers they had, but they were ridiculously outnumbered. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. Well, that was just the beginning of God whittling down the people and those people who are fearful will not be the ones who have the victory over the enemy. Being weak is one thing, but being fearful is quite another. Being fearful is not trusting in the power that God has given us to come against our enemy. Being fearful is judging by your own ability. It's looking at your own ability or your own inability, but that's where God is putting us on purpose. This is God's plan to put us in a position of weakness, to make our enemy look big. He sent the Israelites into a promised land where the enemies were giants, and they were vastly outnumbered. It was God's plan for it to look like an unfair contest. In every trial that we go into, it's going to look that way so that when we get the victory, we know it's God's power, not our own.  If you're thinking, “Yeah, but God chose Gideon, a great man of valor, to bring this about.” Well, let's go back and look at Gideon. (Jdg.6:12) The angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor. The Lord tells you the same thing. He's with you. His authority is behind you whenever you walk for Him. Whatever we do, we do in the Name, representing Him. His power and His authority are behind us when we act on the Word. (Jdg.6:13) And Gideon said unto him, Oh, my lord, if the Lord is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath cast us off, and delivered us into the hand of Midian.  Have you ever thought, “Where are the mighty works of God?” Well, I'll tell you where they are. They're waiting on people to be weak. If people won't be weak, they won't see them. As long as we're strong to save ourselves, we don't need God. There's no faith involved in that. So now Israel had just gotten itself into a position of weakness, and do you know what? God chose just as weak a man to lead them. (Jdg.6:14) The Lord looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee? “This thy might”? What is the Lord talking about? What does He mean here? It's because God sent Gideon. This kind of reminds you of Peter. “Lord, you just bid me to come to You on the water.” And when the Lord said, “Come,” Peter stepped out of the boat. The Lord said he could do it, and just on the word of the Lord, Peter did it (Matthew 14:28,29). He stepped out of the boat by faith. Nobody else stepped out of the boat, but he did. You know, if the Lord told you in the Word, that's all you need. “In this thy might.” God's always going to be behind His Word. If you step out on His Word, exercising faith in His Word, then His might is going to be there. You're always going to be weak, but His might will be there. “Have not I sent thee?” It's the same thing the Lord did to Moses when he protested, “O Lord, I'm not an eloquent speaker” (Exodus 4:10) and God answered him with, “Who hath made man's mouth?” (Exodus 4:11) God chose Moses not because he was great; God chose him because he was weak. (Jdg.6:15) And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father's house. Gideon wasn't listening, was he? “My family is the poorest in Manasseh, and I am the least of my father's house.” There it is. God chose the weakest and the least. Don't expect God to send Superman. That's not what He's looking for. This will not accomplish the purpose that He has. God is going to send someone who's weak, someone who is like a child. That qualifies some of us. You know, we can be as a child; we are unable in so many things. Sometimes we're forced into a position of being unable. But I tell you that what Jesus wants for us is not that we be forced into a position of weakness, but that we walk in that position of our own free will, refusing to be strong. This is the great thing. If we will learn to refuse to be strong, we will see the miracles of God now. And when we get forced into that position later, it won't be a big thing. It was no big thing for Moses to go through the wilderness with the children of Israel. They were being tried. He wasn't being tried. He'd already gone out into that wilderness and lived in that wilderness by faith in God. And God sent him because he had been there. He sent him back to bring the rest of the Israelites through that wilderness. And if you've been there, it won't be a big trial for you, but you'll be able to show others. This is very important for the times that are coming. People who are weak are going to be strong in the times that are coming, and others are going to be fearful. This wilderness experience that's coming is going to weed out the strong from the weak. The ones who are strong, who've always trusted in their own strength and who refuse to do anything else, they're going to fall by the wayside. It's going to be the babes who are going to go through the wilderness and make it to the other side. And God's always planned it that way. God will not permit salvation to come any other way but by grace. Some people look around and they say, “Look what God did here,” and “Look what God did there,” but if you look carefully, it's what a man did. They're giving credit to a man. (Exo.7:3) And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. It's funny, but you see God on both sides of this thing. It was God who hardened Pharaoh's heart, as it says here, so that the miracles that came would be mighty miracles. God gave the Israelites a strong enemy who would not let them go. (Psa.105:25) He turned their heart to hate his people, To deal subtly with his servants. The Egyptians brought the people of God into bondage because they hated them. And in Psalm 106, God made them set His people free.  First God hardened the Egyptians, then He made them set the Israelites free. It was God's plan to put them in an impossible situation so that they would know how great God's salvation was. “I hardened Pharaoh's heart and multiplied my signs and my wonders in the land of Egypt.” (Exo.7:4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. It is God's plan to put us in an impossible situation. We think it's the devil's plan and the devil fighting against us. No, it's God's plan for us to be in impossible situations. A man can receive nothing, except it have been given him from heaven (Joh.3:27), the Bible says, so God puts us in these impossible situations full-well planning to do a miracle for us. When we get in these situations, we shouldn't look at the impossibility of the situation and then look at our strength and say, “Woe is me!” because we can see from history this has been God's plan all along. When we get in that kind of situation, we should figure that the odds are in our favor, if you figure odds. See, when a situation is impossible, that's when the odds are in your favor. It's just the opposite for the world because they count on their strength and not God's strength, but when you look with your eyes and you see the situation is impossible and you see the promise of God, that's when you should be confident in God. He put us in this situation so we could see what a great Savior He is. He hardened Pharaoh's heart; He turned the Egyptians' hearts to hate His people, to bring them into bondage so that He could do mighty miracles to deliver them. It was His plan all along to do mighty miracles to deliver them. Instead, people want to be strong. The Egyptians wanted to be strong. Pharaoh called for their wise men and sorcerers and magicians to see if they couldn't do the same curses that Moses was bringing. (Exo.7:11) Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments. (12) For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.  So the curse is sent by God upon the earth. The whole chapter in Deuteronomy 28 is about the curse, and it came by the Hand of God. I know that we've been talking about the hand of the devil, but that's not what the Scripture says. God said He sent the curse. But men, in whom we put our trust, they also propagate the curse. In this instance, Moses brought this curse, but also the magicians brought this curse. And the magicians, the sorcerers, never took away a curse, not one time. (Note that the word in the New Testament for “sorcery” or “witchcraft” is the word pharmakia.) According to this, they can't take away a curse. They can bring a curse, but they can't take one away. Moses was the one who always took the curse away, both the one that he brought (from the Lord) and the one that the magicians brought. Moses was always the one who took away both curses (Exodus 7:12; 8:13). And it wasn't until the sorcerers came to the end of their ability that God made a division between Goshen and Egypt. The sorcerers couldn't duplicate any of the curses from the plague of lice onward (Exodus 8:19). That's when God made a division, right there. When they failed to duplicate the plague of lice, when they came to the end of themselves, their ability, then God made this differentiation. By the way, we are called to walk in health. For instance, God said, “I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee” (Exo.15:26). When did He do that? God did it right here. When the sorcery came to an end, when the witchcraft came to an end, then God made a division. From then on, the curses always fell upon the Egyptians and not on the Israelites. So what are we here for? We are here to be weak in the ways of the world. The carnal church is not weak in the ways of the world. They have absorbed and taken hold of the ways of the world; that's why they're called the “harlot.” And we're called to step out by faith, to put our trust wholly in God, not just in the area of healing, but in deliverance in circumstances. The Lord came to deliver us from everything that involves the curse of sin and of death. In fact, in Ephesians, where he says, “by grace are you saved (sozo) through faith,” the word “saved” there is used in the Scriptures for salvation of the soul, for salvation regarding healing, for salvation in circumstances (when they were in the boat that was filling with water, for instance), and for deliverance from demons. The same word is used in all of those instances. Sometimes it's translated “made whole.” (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. God will not permit us to have His salvation where we can earn it or where we are strong enough for it. He doesn't permit it. He puts us in situations where we're not strong or wise enough. But the world and the worldly Christian will try to convince you that you can be wise enough, you can gain enough strength to take care of this thing and they will give you all their worldly wisdom so that you'll come against it but, ultimately, because God loves you, He will see to it that you fail. In all of your efforts to save yourself, because He loves you, He will see to it that you fail. Men can't take one curse off, although they can sure shove it around. Only God can take a curse off because these curses come to try us, to get us in the position of being saved by God. Therefore, if you fail in this point, then you're going to go around the mountain again and you're going to come into the same trial again. This is why men can't ever deliver you because, if you do it man's way, well, you're just going to bump into it again down the road. You're going to go around that mountain, and the same trial again and again; and you'll just keep going around until you get it right. All man can do is put more curses upon you, you see. You'll keep going around and come back to the same trial until you get it right, until you do it God's way. How many times did God run the Israelites around out in that wilderness? And they cried, and they moaned, and they groaned, and they wanted to go back to Egypt (Exodus 14:11-12; 16:3). That's what the worldly church leadership is teaching people. “Go back to Egypt. Go ahead. There's nothing wrong with that. That's the way God does it now. Go on back to Egypt. Go back to the ways of the flesh. Go back to the strength of man, the arm of the flesh,” and so on and so forth, you know. They want you to put your trust in the arm of the flesh, but no, don't do it because there's a curse in that. (Jer.17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.) The curse is here, if nowhere else. You see, we've been given a certain amount of time to run this race and to bear fruit, and if all you do is run in circles, you're never going to finish the race. You never finish the race running in circles. We're running a race against time and at the finish line, we have to have the fruit. And God puts these trials in our way so that we go through them His way and overcome them His way. He puts them in our way because they're much bigger than we are. We can cry about going back to getting the strength of Egypt, or we can walk by faith in Jesus to overcome and have that strength for the next trial. Every time you overcome, you have that strength from Him. You can look back and remember what God did, and that's His plan. It was God Who brought the Israelites out into that wilderness, into some impossible situations.  When they first came out of Egypt and were going south, they were free; they were delivered; it was nothing but open country in front of them. (Exo.14:1) And the Lord spake unto Moses, saying, (2) Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea. (3) And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. (4) And I will harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh….  Who do you think Pharaoh might be? He was the ruler over the Egyptians, but I'll tell you another thing that can be seen here. If you remember, Paul likened the Israelites going through the Red Sea to them being baptized (1 Corinthians 10:1,2) and, of course, going through the Red Sea, the old man dies, but the new man is given life. So the old man was the Egyptian and the new man was the Israelite. When they went through the Red Sea, they were baptized in the Red Sea, in the water and in the cloud, and the old man, the Egyptian, died. Well, Pharaoh was the Lord, the god of the Egyptians. In fact, that was what his name meant – “The God.” Now, who is the god of the flesh? Satan. The devil is the god of the flesh and has been given power and authority to do what he does. Jesus said, “all authority hath been given unto me in heaven and on earth” (Mat.28:18). “All of it. All of it's been given unto Me.” Therefore, what the devil has, God gives him. And what the devil has, we give him. You can make “Pharaoh” bigger or you can make him smaller. You can take away his authority and power by agreeing with the Word, or you can give him authority and power by believing in him, believing in his strength and believing in his might. You can do that. Well, God made Pharaoh strong. He hardened Pharaoh's heart, and He made him strong. He made Pharaoh's people strong so that the salvation would be from God.  God gave us an enemy to conquer that appears to be so much stronger than we are, and that's the flesh. You look at your flesh. You look at the old man, the Egyptian, and you say, “Oh, Lord!” You get worried. The more you look at him, the more worried you get. “How am I ever going to beat this giant?” But God puts you in those positions on purpose. He has you there with enemies that appear much bigger than you are, but in actuality they're just bread for you. I like what Joshua and Caleb said about the people of Canaan: “they are bread for us” (Num.14:9). They're just something that is made for you to eat up and get bigger and stronger. God put them there so that His power would totally conquer them. He wasn't counting on your power. The Israelites had no power against the Egyptians. The Egyptians were a mighty, well-armed army, and God put the Israelites in that position so their salvation had to come from God. Back where we left off, Pharaoh wanted them to serve God in Egypt and God told Moses what to say to Pharaoh. (Exo.7:16) And thou shalt say unto him, the Lord, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened. And then later, when Pharaoh was starting to give in a little bit, he called for Moses and said, Go ye, sacrifice to your God in the land (Exo.8:25); in other words, in Egypt. You know, that's right where a lot of Christians are. They're sacrificing to God in Egypt. That is, they think they're doing it God's way, but they're doing it in Egypt. (Exo.8:26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God. See, we can't serve God in Egypt. We can't do it the Egyptians' way. If you're copying the world in any way in your salvation, then you're missing God because that's not the way God does it. Pharaoh's going to tell you, “It's okay. You can serve your god but just do it in Egypt, don't do it in the wilderness.” In Egypt they trusted in the strength that they received from Egypt and lived off the flesh-pots (Exodus 16:3); in other words, they lived off the flesh. But God wanted them in the wilderness where they couldn't have any help from anything else but Him. The power came from God, His ability. And the devil's going to tempt you the same way. He does it all the time. “It's okay, serve God, but do it this way. Just do it the way the Egyptians do it.” But God is doing it in such a way that we'll never be able to put our trust in the arm of the flesh again. It'll be a total victory over the flesh.  So God brought the Israelites out there into that wilderness, and He put them in this neat little trap between Migdol and the Red Sea to see what they would do. They didn't handle it well. They cried out, “Whoa! We wish you would have left us in Egypt to serve the Egyptians!” (Exodus 14:10-12) But God brought them there to part the Red Sea and do the greatest miracle of deliverance for them. He brought them to that situation, and we ought to see our situations that way too. We are in a wilderness experience going through this world. God is bringing us to all these impossible situations so that He can prove how big a God He is. His whole purpose is to prove how big a God He is. And the more impossible the situation, the bigger He becomes, in our mind anyway. That's what He wants. He wants us to glorify Him for what a great salvation He brings us to. And so God brought the Israelites from this trap to other traps. He brought them to the bitter waters (Exodus 15:23) and He had Moses throw in a tree that made the bitter waters sweet (Exodus 15:25). And I personally believe that the “bitter waters” symbolize our tongue because James talks about the sweet and the bitter waters that come from the same well, and he says it shouldn't be this way (James 3:10,11). (For a deeper understanding of this, read our book titled “The Tongue Conquers the Curse.”) God delivered us at the cross. That was the tree that was cast in that made the bitter waters sweet. God delivered us from the bitter waters of our own tongue because “death and life are in the power of the tongue; And they that love it shall eat the fruit thereof” (Pro.18:21). “Death and life are in the power of the tongue.” We have the ability to change things in this wilderness that we're in with our tongue. God gave us that ability at the cross. He made the bitter waters sweet at the cross. The very next thing God did was make an ordinance. (Exo.15:26) If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee (Hebrew: Jehovah-Rophe). And God brought them to the place in the wilderness where there was no food (Exodus 16:3) and He gave them the food. He met their need for food. And He brought them to the place where there was no water (Exodus 17:1) and He brought water out of the rock (Exodus 17:6). God brought the Israelites to impossible situations, one after another, and He brought them against enemies who were much bigger than them. It was one impossible situation after another and, in every case, God planned a great deliverance for them, if they would just put their trust in Him. We see over and over in the Scriptures that God did this. Look at what God did with Gideon's army. The Lord whittled them down from 32,000 men to 10,000 and then from 10,000 down to 300 (Judges 7:7) to come against an army that was as many as the sands of the sea (Judges 7:12), so that Gideon's army couldn't say, “mine own hand hath saved me” (Jdg.7:2). There were too many Israelites for God to give the Midianites and Amalekites and children of the east into their hand, and He would have to whittle them down so that they would know that this was a mighty miracle from God. And how did He do it? He sent those 300 men out there with pitchers and torches, and when they broke the pitchers, the torches shone forth (Judges 7:20) and put the enemy in a fright (Judges 7:21). I believe those torches are likened to our spirit and that those pitchers are likened to our carnal vessel, our earthly vessel. The torch is like the spirit-man, so that when we're broken, the spirit-man is able to shine forth and the enemy is put to flight. What a simple thing! No swords, no cannons, no nothing! God made it ridiculous. He put a fright in those Midianites and Amalekites so that they feared and they ran, and they killed each other because of 300 torches. God's plan will work when reason just never will. You wouldn't think that would reasonably work. Nobody would make a plan like that except God, Who has the ability to put fear- total, devastating fear- in your enemy. I've seen Him do that. It's so wondrous how He can do that, make them turn and run. Praise God!

Sunday Morning service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Sunday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Sunday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Wednesday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

The sermon concludes a series on the reliability of Scripture by addressing the common misconception that the Bible is too difficult for ordinary believers to understand. It introduces the theological concept of perspicuity, arguing that God's revelation is sufficiently clear for salvation and daily obedience despite some complex passages. By examining the preface of the King James translators and biblical examples of translation refinement, the message affirms that multiple faithful translations serve to clarify rather than obscure God's truth. The preacher emphasizes that while not every verse is equally easy, the core doctrines are manifest, urging believers to study with humility and confidence. Ultimately, the goal of understanding Scripture is not intellectual debate but faithful obedience to God's commands.

Sunday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Sunday Morning service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

“That’s the Case for the 73 Book Bible?” This question opens a discussion on the differences between the Catholic and Protestant Bibles, including the significance of the King James Version. Other topics include the Church’s stance on Chiliasm from the first Council of Constantinople and the existence of Eden as suggested in Genesis 3. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:42 – What do you think of the King James Version and the codex that it’s based on? 12:12 – Did the Church condemn the Chiliasm/ the 1000 year reign in Revelation at the first Council of Constantinople? 24:47 – Genesis 3 where the angel was posted to guard Eden. Does that mean that Eden still exists? 34:05 – What archaeological evidence is there for your early dating of the gospels? 43:04 – I’m non-denominational and considering converting. What’s the case for 73 books of the bible instead of 66 books? 50:49 – How many Isaiahs wrote the book of Isaiah?

Wednesday Evening service at Calvary Baptist Pastor Tracy Puckett We are an old fashioned, Independent Missionary Baptist Church, with Holy Ghost, King James preaching, and spirit filled singing. We invite you to come and be a part of our church family. Our doors are always open, and we hope that you and your family will come and experience the love of God here at Calvary! "I was glad when they said unto me, Let us go into the house of the LORD. (Psalm 122:1)"

Part III — We Know What We're About · Calling as Public Witness Date: August 16, 2026.   Text: Ephesians 4:11–1, Isaiah 6:5–8 Yongchi Rhie   Let me begin with a confession from someone I knew, and I suspect it's one that some of you share. “For most of my life, I was a pew warmer. You know the type; maybe you are the type. I had my seat. Not just any seat; my seat, and heaven help the visitor who took it. I knew when to stand and when to sit. I could sing the first and last verse of any hymn and mumble convincingly through the middle. I knew exactly how long a sermon should go, and I would let the preacher know, with my eyebrows, when he had gone over. I gave the building the warmth of my body for one hour a week, and I called that church. I thought my job was to show up, to be moved when the sermon was good, to put something in the plate, and to go home. I thought the church was something that happened to me. Something performed for me. A service I attended, the way you attend a concert.” And Paul writes to the Ephesians to tell us what the church actually is. Listen: “And he gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ.” Did you catch what that does to the pew-warmer's dream? It calls it what it is: a beautiful, comfortable, church-shaped lie. Now listen closely, because there is a famous comma hiding in this passage, and that comma has done more damage to the church than almost any heresy I know. If you grew up on the King James Bible, you heard it read like this: Christ "gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ." Do you hear those commas? Three tidy tasks, all handed to the professionals. The clergy perfect the saints, and the clergy do the work of the ministry, and the clergy build up the body — and you, the saint, you sit in your pew and receive it. But that comma is not in the Greek. Hear the difference. The King James, with its commas, gives the clergy three jobs: they perfect the saints, and they do the ministry, and they build up the body — three tasks, all landing on the professionals, while you sit and receive. But in the Greek there are no three jobs. There is one sentence that moves, and it moves in a single direction, and it turns on two little words. The first is pros — it means toward. Christ gave the apostles and prophets and evangelists and pastors and teachers toward one thing, and one thing only: the equipping of the saints. That is the whole job of the leaders. To equip. And then the sentence hands off to a second word, eis — it means for the purpose of. Equipped for the purpose of the work of ministry. Do you feel the current change? In the King James, the ministry stops at the clergy. In the Greek, the clergy are just the on-ramp — and the ministry flows on, past them, to you. The gifted leaders are not the ministers. They are the equippers. You are the ministers. The staff is not the church. You are. The building on this corner is not the church. You — the living, breathing, gifted, called people of God — you are the church. One little comma turned the whole church into an audience. And Paul, in the Greek, quietly takes it out. And so this morning I have come to preach against a heresy. Not the heresy you're bracing for. Not a heresy about the Trinity: we'll defend the Trinity another day. Not the prosperity gospel, though God knows it deserves a sermon. Not complementarianism, not any of the usual suspects we love to argue about online. No. The most persistent heresy in the American church is quieter and far more comfortable than any of those. It is the heresy of passivity. The heresy of the spectator. The quiet, respectable belief that faith is something you consume rather than something you carry. Dietrich Bonhoeffer had a name for it. He called it cheap grace. "Cheap grace," he wrote, "is the grace we bestow on ourselves … grace without discipleship, grace without the cross, grace without Jesus Christ." It is grace as a service you attend, grace with no summons attached, grace you can sit inside of and never be changed by. Against that heresy, against that comfortable, safe, spectator faith, the whole witness of Scripture rises up and says: no. Look at the word Paul uses for you. "The saints." Hoi hagioi — the holy ones. And here is the good news buried in that word: you are not holy because of the work you do. You will never do enough work to become holy. You are holy because you have been made holy — set apart, washed, claimed — in the redemption of Christ's cross. Your holiness is not your achievement; it is Christ's gift. Peter says it plainly: you are "a chosen race, a royal priesthood, a holy nation, God's own people." A priesthood — all of you. Not because you earned the collar, but because Christ tore the curtain. So when I call you a saint this morning, I am not flattering you and I am not burdening you. I am telling you your name. The one God already gave you.   Now hear me, because this can start to sound like a guilt trip and it is not. I am not asking you to become something you are not. I am asking you to own what you already are, and to let it be redefined. And I know that word can sting. So many of you have been “redefined” by a system that never asked — restructured, downsized, quietly shown the door. And when that happens, you feel it: lost, cast aside, no longer valuable, waiting for some new role, a new job, a new title to tell you who you are again. I am not going to stand up here and pretend that struggle isn't real; it is real, and for some of you it is raw right now. But hear me: God's redefining runs deeper than any of that. It does not wait on a title the world hands out. It names something about you that has already been claimed and honored by God — that you are a minister, that you are a saint, that your one ordinary life is already woven into the holy work of God. That is the kind of redefining that heals. And it invites you to stop living beneath your own name. Because all of this equipping, Paul says, is "for building up the body of Christ." The body of Christ. Stop there with me. Now, I know exactly where your mind just went. The moment a preacher says "the body of Christ," every good churchgoer's brain jumps to the same passage — Paul's other letter, the one about the one body with many parts. You know the scene. Christ is the head, and the rest of us are the assorted body parts, and everyone's having a little argument. The hand turns to the mouth and sniffs, "I don't need you." The foot is sulking in the corner, jealous of the eyes — because eyes sit up there in a place of honor and the foot spends its whole life down in the dirt, in the sock, in the shoe nobody wants to smell. The nose is having an existential crisis about whether it even counts because it's not an eye. It's a wonderful passage, and it's a little bit of a family squabble, and every one of us has been every one of those body parts. Some of us are the eyes on our good days and the foot on our worst. But hold that picture loosely for a second, because I don't want us to stop at the anatomy lesson. What kind of body do you picture when you hear "the body of Christ"? It is not the glorious, weightless body of some ancestral heavenly being, floating serene above our troubles. And it is not merely our own ordinary body, fragile and failing and afraid. When I hear "the body of Christ," I think of the resurrected body. The body that went down into the cruelest, deadliest battle in human history, and came back. The body that conquered death itself. And here is the thing I cannot get past: that resurrected body still carried its wounds. Christ rose, and he rose scarred. He kept the holes in his hands, the wound in his side. But listen, after the resurrection those scars mean something entirely new. They are no longer the receipt of an unjust system that tortured him. They are now the proof that the body survived; and Jesus holds them out to Thomas, the doubter, and says, "Put your finger here. Reach out your hand. Do not doubt, but believe." That is the body we are being built into. A body that carries its wounds without shame, and offers them to the doubting world as the very evidence that love outlasts death. Which brings me to Isaiah, and to the most important thing I will say all morning about how any of us ends up doing the work of God. Isaiah is in the temple, and the whole place shakes with glory, and his first honest response is not "send me." It is despair. "Woe is me! I am lost. For I am a man of unclean lips, and I live among a people of unclean lips." He knows he is not qualified. He knows the people around him are not qualified. And notice what God does not do. God does not say, "You're right, clean yourself up and come back when you're ready." No. One of the seraphs takes a live coal from the altar and touches it to Isaiah's mouth and says, "Your guilt has departed; your sin is blotted out." And only then, only after the cleansing, only after the grace, only after he is justified by a fire he did not light, then comes the question: "Whom shall I send?" And now Isaiah can answer: "Here am I. Send me." Do you see the order? The commissioning did not come before the cleansing. Grace came first. You are not sent because you are qualified. You are sent because you have been called. And that means ministry is not a plan to you have to figure out; Ministry is presence. It is a cleansed and willing person saying, "Here I am." That's all. Here I am. So let me talk about our body. About Foundry. We began this whole sermon series by saying: we know who we are. And to know who we are, we have to tell the truth about our whole body — the parts that make us proud and the parts we are still learning to confess. This is a body with a painful history of segregation. A body that shut down the ministers because of their skin color, a body that showed contempt when others demanded a seat on our table. And it is also a body embracing radical hospitality; it's also a people who have planted gardens whose harvest they would never live to see, who practiced a sacred resistance rooted not in rage but in grace and in hope. Some of our story makes us proud. Some of our story we are still trying to admit out loud, still seeking reconciliation for. There is the courage of public witness in this body, and there is the fatigue of fighting battles that never seem to end. And here is the gospel: all of it — the pride and the shame, the courage and the exhaustion, the scars and the survival — all of it is the body of Foundry. A scarred body. A resurrected body. Being built, Paul says, "until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ." Now indulge me one moment, because my name has something to say here. In Chinese character, Yong means to melt and Chi means wisdom. So my name, "Yongchi" carries the sense of melting everything down and turning it into wisdom. And I stand in a church called Foundry. A foundry, you know, is the place where metal is thrown into the fire, melted past all its old shapes, and poured into a mold to be made into something useful. Friends, I don't think that's an accident. This is what God is doing to us. We are melted down by the fire of the Holy Spirit. We are cleansed by the same burning coal that touched Isaiah's lips. And then we are molded — poured, shaped, set — and equipped. Equipped to be the ministers for the holy work of the kindom of God. That is what a foundry is for. Not to admire the fire, but to throw ourselves into the fire, and to be made into something that gets used. And what does the maker say when the tool is finally ready? He says: go. The last word of Jesus was not "stay," or “remember me”.  It was "go into all the world." But hear me: I am not sending you off to some far mission field across an ocean. You are not being voluntold to fill a gap because the pastors are simply too busy. No. Go where you are supposed to go. Go to your home. Go to your family, Go to your friends. Go to your workplace on Monday morning. Go to your support group, because they need to see you and you need to see them — both of you still refusing to give up. Go but with your role redefined by the mission of God. Go and preach — with your words, with your life. Go visit someone who is frightened and alone. Go to your city – and serve not the anxious little kingdoms of status and fear — but serve your Lord. The One who first cleansed your unclean lips, and anointed them, and then turned to you and asked, "Whom shall I send?" So here is my invitation and what I am asking. Not a volunteer slip. Not a program. Not a signature. Something braver: I am going to ask you to name, out loud or with your body, where God has sent you. However you can — stand up if you're able, or raise your hand, or simply call it out from where you sit. Just a word. Just the name of the place your feet already carry the gospel. But before I give it, I need to say two things gently, because I know both are in this room. The first is for anyone who is visiting today, or still just getting to know Foundry. You may not have a ministry to name yet — you haven't plugged in anywhere, and that is completely fine. You do not have to stand, you do not have to prove you're ready, and no one is counting. Just be encouraged: God already calls you part of the body of Christ, exactly as you are this morning, before you've signed up for a single thing. And the second is for anyone for whom this next moment may feel like an altar call — because for some of you, an altar call is not a warm memory. Maybe you were called forward once by a church that used the moment to shame you, to pressure you, to tell you that you were not enough or did not belong. Maybe the church is the very place you were wounded. If that is you, I will not pretend the wound isn't real. But remember the body we are being built into — the resurrected Christ, who did not hide his scars but held them out: “put your finger here.” We are a body that carries its wounds without shame. Your wound from the church is not a disqualification; in the risen body it can become the very proof that you survived and still came back to God. You do not have to be unscarred to be sent. You only have to be here. So don't be shy. When the Spirit nudges you, name it — get on your feet, or lift your hand, or call it out from your seat. Prayer team. Stephen Ministry. ID Ministry. Welcome and greeting. Children's ministry. Family ministry. Discipleship Ministry. Small-group teaching. The LGBTQ+ community. Social and Racial Justice ministry. Music. The altar and worship. The board and the business of this church. Books to Prison. Hospitality. Whatever it is, whoever you are — don't keep it to yourself. Name it, because the body needs to see itself, and the body needs to hear its own members say, out loud: here am I. Because you are not a consumer of grace. You are a carrier of it. So make your song louder. Make your community visible. Make your story heard. Let your prayer be lifted. Be loud. Be joyful. Be courageous. Be bold. Be loved — and love God and love your neighbor — all of it for the glory of the God who has already called you a holy one, and who is asking you, right now, in this room: whom shall I send? And your answer? Here I am. Send me. We are the church. Now Here we are. Let's go. Amen.

We are taught to BE angry over sin and that anger is useful when we respond Biblically. This contradicts a lot of false teachers and false doctrine. And our King James text is contradicted by the false Bible versions. Also Reference: Matthew 5:22, Mark 3:5, Psalm 7:11, Proverbs 14:17, Proverbs 22:24, https://bbfohio.com

We are taught to BE angry over sin and that anger is useful when we respond Biblically. This contradicts a lot of false teachers and false doctrine. And our King James text is contradicted by the false Bible versions. Also Reference: Matthew 5:22, Mark 3:5, Psalm 7:11, Proverbs 14:17, Proverbs 22:24, https://bbfohio.com

Where did Christian support for Israel actually begin? Jonathan Immanuel, author of Britain, the Bible and Balfour, joins Laurie Cardoza-Moore to unpack a history most Christians have never heard — starting with King Henry VIII's turn to the Hebrew Bible to justify his divorce, and the chain of events it set off through the Puritans, the English Civil War, and centuries later, the Balfour Declaration. Immanuel traces how a nation's wrestling with Mosaic law shaped English — and eventually American — biblical conviction about the Jewish people's return to their land. This conversation lays out the theological and historical roots of Christian Zionism with striking specificity: named kings, named preachers, named turning points. It's a reminder that God has been moving history toward Israel's restoration far longer than the headlines suggest. Follow the show, share this episode, and support PJTN's work standing with Israel and the Jewish people at pjtn.org.00:00 The Secrets Behind Christian Zionism00:26 Introducing Britain, the Bible and Balfour01:56 Why It All Starts With Henry VIII04:06 Henry VIII's Marriage, Divorce, and the Hebrew Bible12:12 Breaking From Rome and Founding the Church of England15:08 Bloody Mary, the Puritan Exile, and Calvin's Geneva20:48 Elizabeth I, the Armada, and the Rise of the Puritans22:04 The Puritans, King James, and the Path to Civil War24:20 Civil War, the Puritan Republic, and Mosaic Law30:12 The Idea of Jewish Restoration Takes Root36:57 Arriving at Balfour: Lloyd George and the Declaration42:04 Woodrow Wilson, Billy Sunday, and America's Path to War44:25 Allenby, Lawrence of Arabia, and America's Fascination With Jerusalem47:21 America's Unique Bond With Israel TodayDon't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

The Island Magic of Being Invisible(A Song for My Partners)Six months later,a thought occurred to me;Writing for Youtube is like writingfor radio and TV.Every writer has at their disposalthe same techniques and tools;microphones, sound effectsand cameras of every kind.But if you will succeedyou must limit yourselfto the microphone of your keystrokes;the sound effects and cameras of your mind.When we hear the words of Shakespearethey become music in our ear,and when we hear Robert Frostwe are no longer lost.Those rhythms, mental music,and refrainsremind me of the languageof the Bible of King James.So what now,shall we do?I will try to imitate themand you will, too.We will write wordsfor television and radio.We will tell stories and our clientswill get rich you know.We will write essaysand teach everything we show.People will rememberwhat we taught thembut forget who told themthat it was so.We will write songsthat make singerscomprehensible.But we ourselveswill always be invisible.Why do we do this,you and I?We do itbecause we have to,we don't needto know why.We do it becausewe feel compelled.Writing is the only timewe don't feellike we should be doingsomething else.Roy H. WilliamsPennie and I were in New York 40 years ago for ArtExpo in the Jacob K. Javits Center. We spent 3 days looking at more than 10,000 pieces of pieces of art and meeting many hundreds of artists as we walked those 500,000 square feet together. At the end of the show we went home with only 3 pieces, all of which were purchased from a relatively unknown Israeli artist named Reudor Gratch.We invited Reudor and his wife, Effie, to dinner that night at “One if By Land, Two if By Sea” in Greenwich Village. We had an incredible evening with them.The next day, I picked up a newspaper when I noticed that one of the serigraphs we had purchased from Reudor was one of only THREE pieces of art the newspaper had photographed for their review of that year's ArtExpo.You can see it at the top of this page.

Pastor Sean Azzaro interviews actor, director, and Fellowship for Performing Arts founder Max McLean, known for his stage work bringing C.S. Lewis to life and for recording the NIV Listener's Bible (along with ESV and King James). McLean shares how The Screwtape Letters stage adaptation began nearly 20 years ago, why Lewis's “morally inverted universe” offers unique insight into spiritual warfare, and how the character Toadpipe helped make the show theatrical. They discuss The Most Reluctant Convert, a docudrama drawn from Surprised by Joy about Lewis's conversion, Lewis's lasting relevance, and McLean's mission to integrate faith and theater. Screwtape comes to San Antonio's Tobin Center August 30 at 3:00 PM,00:00 Show Intro and Tease01:26 Discovering C.S. Lewis02:58 Screwtape Tobin Details04:15 Interview Begins Max McLean04:23 Recording the Audio Bible05:28 Why Adapt Screwtape07:34 Staging and Toadpipe09:43 Lewis Wit and Temptation11:33 Most Reluctant Convert13:00 Why Lewis Still Matters16:23 Fellowship for Performing Arts18:12 Screwtape Film Plans19:10 Post Interview Reactions20:35 Humor Quote and Truth21:33 Church Invite and Wrap22:38 Final Thanks and Goodbye

Pastor Sean Azzaro interviews actor, director, and Fellowship for Performing Arts founder Max McLean, known for his stage work bringing C.S. Lewis to life and for recording the NIV Listener's Bible (along with ESV and King James). McLean shares how The Screwtape Letters stage adaptation began nearly 20 years ago, why Lewis's “morally inverted universe” offers unique insight into spiritual warfare, and how the character Toadpipe helped make the show theatrical. They discuss The Most Reluctant Convert, a docudrama drawn from Surprised by Joy about Lewis's conversion, Lewis's lasting relevance, and McLean's mission to integrate faith and theater. Screwtape comes to San Antonio's Tobin Center August 30 at 3:00 PM,00:00 Show Intro and Tease01:26 Discovering C.S. Lewis02:58 Screwtape Tobin Details04:15 Interview Begins Max McLean04:23 Recording the Audio Bible05:28 Why Adapt Screwtape07:34 Staging and Toadpipe09:43 Lewis Wit and Temptation11:33 Most Reluctant Convert13:00 Why Lewis Still Matters16:23 Fellowship for Performing Arts18:12 Screwtape Film Plans19:10 Post Interview Reactions20:35 Humor Quote and Truth21:33 Church Invite and Wrap22:38 Final Thanks and Goodbye

The Homies are back in the saddle and they both are on some straight FOOTBALL!!! - 01:43 "GRIFF" builds his case around his RAIDERS this year ( lol ) - 05:19 ROCK asks a simple question ... 'Whats Caleb Williams gonna do with The Bears this year?" - 17:34 King James is in Philadelphia ... whats that mean for the 76ers? - 30:38See omnystudio.com/listener for privacy information.

Table of Contents: Updated Group Prayer–List of Current Event Prayer Points–Part 1 “The Ethiopian Bible Debunked” & Did the Vatican write the Septuagint? Comparing the KJV to the Ethiopian Bible The KJV Defended as God's Preserved Word Parts 1-4–By Dr. Scott Johnson | August 10, 2008 The New King James Version: Weighed & Found Wanting–By Dr. Scott Johnson | August 3, 2008 The NIV, the Satanic Bible and Homosexual Translators–By Dr. Scott Johnson | July 29, 2007 The King James Bible, its Translators & King James the I of England Defended–By Dr. Scott Johnson | April 28, 2014 ABOUT King James VI & I AKA: King James I of England, King James VI of Scotland, James Charles Stuart Proven Lies!—Another Lying Attack on King James accusing him of being a warlock because he wrote a 3-part book on demonology—But King James wrote this book called “DAEMONOLOGIE” to expose witches, warlocks and witchcraft in general! The deadly Noahide Laws are embedded in US laws already Historian issues a stark warning about what happens historically when Islam gains significant political power…he says you’re seeing it right now in Nigeria! Muslim Sharia Law in Action! Christians Descend on Nigeria to Pray and Fast for Thousands Being Massacred in the Name of Allah! Spain’s Civil Guard chief declares the border has “TOTALLY COLLAPSED”–THOUSANDS of military-aged Muslim Moroccan men have poured over the border in the past several hours–This is because Spain just gave AMNESTY to illegals–All amnesty does is ENCOURAGE more illegal immigration! Spain's Satanic Muslim Invasion PDF: Emergency Freedom Alerts 8-3-26 Click Here To Play The Part 1 Audio Source

There isn't a single surviving original manuscript for any book of the Bible, so how do scholars decide what the earliest recoverable text actually said? This week, it's a primer on textual criticism: why King James onlyists despise it (despite the KJV being a product of it), what Erasmus did when he ran out of Greek manuscripts for the last chapter of Revelation, and how one scribe's wandering eye can quietly delete an entire paragraph from Samuel. Then it's chapter and verse on Zephaniah — three short chapters of unrelenting doom that promise to sweep humans, animals, birds, and fish off the face of the earth, before pivoting rather abruptly to "sing aloud, O daughter Zion." Support Data Over Dogma and get every episode early and ad-free, plus exclusive bonus content — become a patron: https://www.patreon.com/DataOverDogma Get your Data Over Dogma merch at our online store: https://data-over-dogma-shop.fourthwall.com/ Watch every episode on YouTube: https://www.youtube.com/@dataoverdogma Follow us: Instagram — https://www.instagram.com/dataoverdogmapod TikTok — https://www.tiktok.com/@data.over.dogma.pod Threads — https://www.threads.com/@dataoverdogmapod X — https://x.com/data_over_dogma Facebook — https://www.facebook.com/DataOverDogmaPod Get Dan McClellan's New York Times bestselling book, The Bible Says So: https://static.macmillan.com/static/smp/bible-says-so-9781250347466/ Learn more about your ad choices. Visit megaphone.fm/adchoices

King James to Philly!Sophie Cunningham is transphobic!WNBA is amazing! Pete Hegseth wants Gender Affirming Care!Olive Garden!Benjamin Netanyahu is a War Criminal!Progressive Democrats for the Win!

The King James Version

KB is BACK and ladies and gentlemen... LEBRON JAMES IS A PHILADELPHIA 76ER!!! KB discusses the franchise-altering move and his emotions on King James calling Philadelphia his new kingdom. He then recaps an abysmal homestand for the Phillies as they lose a third straight series, this time at the hands of the New York Yankees. Then he discusses the Philadelphia Union's massive 1-0 win over Seattle and why this team seems to be remembering what their identity is. Then he rounds out the show discussing the Philadelphia Waterdogs Denver Doubleheader sweep as the 'Dogs now sit in 1st place in the East! Onboarding Form: forms.gle/mZYnkiQcGv1ZxBSg9 Voicemail Line: speakpipe.com/UndergroundSportsPhiladelphia Support Our Sponsors! The City of Vineland: Get ready, Vineland! The Recreation Summer Concert Series is back at the Enrico Serra Band Shell at Giampietro Park, with free shows beginning at 7 p.m. Bring the family and enjoy three unforgettable nights of live music. Saturday, July 18, it's Yacht Rock Gold Experience, Saturday, August 22, Kevin Kenny: The Chesney Show, and Saturday, September 19, Van Halen Nation. From smooth yacht rock to country favorites and classic Van Halen hits, there's something for everyone. That's the Vineland Recreation Summer Concert Series, free at Giampietro Park. Bring your lawn chair, bring your friends, and enjoy the music! Get ready for one of Vineland's most anticipated events of the year. The 9th Annual Vineland Food Truck Festival returns to downtown Vineland on Sunday, September 13, from 11 a.m. to 7 p.m. Enjoy delicious eats from 30 food trucks, shop local craft and merchandise vendors, and experience live entertainment throughout the day featuring the Steely Dan Tribute Band Kid Charlemagne, Direct From Philadelphia DJ Ben Arsenal. And much more. Bring your family and friends for a full day of food and music, on Landis Avenue. For more information, contact Special Events Coordinator Sheena Santiago at 856-794-4000 ext. 4169. '47 Brand Shop for your favorite sports fan and get FREE SHIPPING on ALL orders with '47 Brand! 47.sjv.io/e1Nyor FOCO Shop your favorite fan gear with FOCO! foco.vegb.net/0ZyLgV Kenwood Beer Visit kenwoodbeer.com/#finder and see who has Kenwood Beer on tap in YOUR area and crack open an ice cold Kenwood Beer to celebrate the good times! (MUST be 21+ to do so and PLEASE drink responsibly.) Merch & Apparel: www.phiapparel.co/shop + Use Code "UNDERGROUND" for 10% off! PLL App Download the PLL App in the App Store or Google Play Store and in the redeem code section, use code OTBPOD for 500 XP on your account! Biñho Get 10% off your next purchase with code BINHOBENNETT62 from our pals at Biñho! binhoboard.com?bg_ref=pDJkDdNO1y Follow Us! Twitter: twitter.com/UndergroundPHI Instagram: www.instagram.com/undergroundphi/ TikTok: tiktok.com/@undergroundphi KB: twitter.com/KBizzl311 Watch LIVE: YouTube: www.youtube.com/@UndergroundSportsPhiladelphia FB: facebook.com/UndergroundSportsPHI Twitch: twitch.tv/UndergroundsportsPHI Intro Music: Arkells "People's Champ" Outro Music: Arkells "People's Champ" #LeBronJames #LeBron #KingJames #76ers #Sixers #NBA #Phillies #RingTheBell #MLB #Baseball #Waterdogs #Union #DOOP #PhiladelphiaWaterdogs #podcastcharts #download #review #subscribe #UndergroundIndustries

First Take resumes with Sir Charles ripping King James. After lambasting him for ring chasing while forgetting most NBA stars are three years into retirement by age 40, Chuck says LeBron needs TWO rings with the Sixers to pass Jordan. Then, which QB has the most pressure to win this season and why is it C.J. Stroud? Next, after getting absolutely zero help for Steph Curry this offseason, can we officially close the Warriors championship window? Learn more about your ad choices. Visit podcastchoices.com/adchoices

First Take is BACK with the latest on LeBron's free agency! Bob Myers pitched King James on the Sixers, citing a stacked roster and passionate fanbase! Will the GOAT join the likes of Tyrese Maxey and Joel Embiid in The City of Brotherly Love? Then, are you buying Brad Stevens using cap issues as an excuse for trading Jaylen Brown? Next, Jason McCourty tells us which NFL team he is most concerned about heading into the season. Learn more about your ad choices. Visit podcastchoices.com/adchoices