Podcasts about Lamb

Isaiah 53:3–7 Our culture lionizes the powerful, the aggressive, and the bold. Meekness is mistaken for weakness, and silence under pressure is seen as defeat. But centuries before the cross, Isaiah described a Servant who would be despised, rejected, and silent—and through whose wounds we would be healed. Pastor Chuck Swindoll opens Isaiah 53:3–7 to show how Jesus fulfilled the portrait of the suffering Servant—the Lamb who went to slaughter in silence, bearing our griefs and carrying our sorrows as our substitute. Find your hope in the Lamb who was slain for you. True strength is not the absence of suffering but the willingness to bear it for others.

Big Sal gets sent to the corner but turns punishment into a party on Tundra FM. He fires up anthems torching the entire NFC North with original tracks aimed at the Vikings, Bears, and Lions. - Big Sal walks down the division with "Suck It" aimed at all rivals - "The Bears Still Suck" delivers a 100-year weather report on Chicago's futility - Jared Goff gets exposed as a "Lamb in a Lion Skin" in the cold - Sammy Hagar tribute "No Rings" roasts the Vikings' four Super Bowl trips with zero hardware Keep it loud, keep it green and gold. The North belongs to us. This episode is brought to you by PrizePicks! Use code PACKDADDY to get started with America's #1 fantasy sports app. https://prizepicks.onelink.me/LME0/PACKDADDY To advertise on this podcast please email: ad-sales@libsyn.com Or go to: https://advertising.libsyn.com/packernetpodcast Check out everything I'm building across the Packers and NFL world: NFL Draft Grades: https://nfldraftgrades.com/ Hashmarks: https://hashmarks.io/

Big Sal gets sent to the corner but turns punishment into a party on Tundra FM. He fires up anthems torching the entire NFC North with original tracks aimed at the Vikings, Bears, and Lions. - Big Sal walks down the division with "Suck It" aimed at all rivals - "The Bears Still Suck" delivers a 100-year weather report on Chicago's futility - Jared Goff gets exposed as a "Lamb in a Lion Skin" in the cold - Sammy Hagar tribute "No Rings" roasts the Vikings' four Super Bowl trips with zero hardware Keep it loud, keep it green and gold. The North belongs to us. This episode is brought to you by PrizePicks! Use code PACKDADDY to get started with America's #1 fantasy sports app. https://prizepicks.onelink.me/LME0/PACKDADDY To advertise on this podcast please email: ad-sales@libsyn.com Or go to: https://advertising.libsyn.com/packernetpodcast Check out everything I'm building across the Packers and NFL world: NFL Draft Grades: https://nfldraftgrades.com/ Hashmarks: https://hashmarks.io/

Pastor Don's Books: https://ttwpress.com 2764 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsMeditation: God on DisplayMeditation: ForgivenessGod's Lamb 

After 16 conversations, I felt God stirring something I couldn't ignore.What began as a podcast focused on faith-forward conversations has slowly revealed something deeper: the power of testimony.In this episode, I share why Built By Faith is pausing new guest interviews for the next several weeks and why I believe God is calling me into a quieter season of reflection, healing, and obedience.As I've listened to the stories of Caleb, Jaylon, Gabe, and so many others, one truth continues to rise to the surface:A testimony is not your story. It's His.Scripture tells us that we overcome by the blood of the Lamb and the word of our testimony. Yet many of us carry stories we've never fully shared, wounds we've never fully brought into the light, and places where God is still revealing what He wants to heal.This isn't a goodbye.It's a regroup.A chance to sit at His feet, seek His direction, and better understand how He wants to use Built By Faith moving forward.Scriptures MentionedRevelation 12:112 Corinthians 12:9In This EpisodeWhy Built By Faith is pausing guest episodesThe power of testimony in the life of a believerHealing, revealing, and obedienceWhat God has been stirring over the last 16 episodesThe future direction of Built By Faith

Links: Tin Man's Heart by Uriah Kane and Heavenspire Music Written by Immanuel Isho and Trevan Jerome Wong https://ffm.to/tinmansheart_uriahkane Tin Man's Heart: https://youtu.be/048lxM69cFo?si=2JJIN1q2ygntzimc Falling In Love: https://youtu.be/M3fP_PxIMX0?si=4i_eve3l-IfOpz85 The Thief: https://youtu.be/wu99cLbOmFc?si=3kmIZo9UAEBy3eaY Word & Worship Event: https://www.facebook.com/share/1Hcio9SyWe/?mibextid=wwXIfr Petition to make Jonathan Lamb the leader of Daystar: https://form.jotform.com/261347390696063 Daystar e-mails: Tom Calendar – tallawampa@charter.net Arnold Torres – Arnold.Torres@daystar.com Steve Wilhite – Steve.Wilhite@daystar.com Website: https://www.lauralynn.tv/ You Can Find My Podcast Here: https://lauralynnandfriends.podbean.com/ Sign up for my newsletter here: Laura-Lynn Newsletter Richardson Nutritional Center: https://tinyurl.com/mudzzy3n Antibiotics at: Sales@larxmedical.com Promo code: LLTT Fenbendazole and Ivermectin: SozoHealth@proton.me ☆ We no longer can trust our mainstream media, which is why independent journalists such as myself are the new way to receive accurate information about our world. Thank you for supporting us – your generosity and kindness to help us keep information like this coming! ☆ ~ L I N K S ~ ➞ DONATE AT: https://www.lauralynn.tv/ or lauralynnlive@protonmail.com ➞ TWITTER: @LauraLynnTT ➞ FACEBOOK: Laura-Lynn Tyler Thompson ➞ RUMBLE: https://rumble.com/c/LauraLynnTylerThompson ➞ BITCHUTE: https://www.bitchute.com/channel/BodlXs2IF22h/ ➞ YOUTUBE: https://www.youtube.com/LauraLynnTyler

Our understanding of eschatology is a bellwether of the state of our souls. If we look forward to all the things Christ can give us and not to Christ himself,… Download Audio

It's Monday, June 22nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Canadian Parliament passes anti-Bible bill Sadly, Canada's Parliament passed the anti-Bible bill. LifeSiteNews.com reports that a final attempt to stop Bill C-9 was defeated. The bill, which threatens to criminalize quoting parts of the Bible, including on homosexuality, will soon become law. On Wednesday, June 17, a majority of Members of Parliament voted down an attempt by conservative Andrew Lawton to stop Bill C-9 “once and for all.” In an X post, he wrote, that the liberals “voted down my motion to withdraw the divisive and toxic Bill C-9 to stand up for freedom of expression and freedom of religion.”  Another conservative Member of Parliament, Brad Redekopp, called the official passage of Bill C-9 a “dark day” for Canada and religious freedom. The bill was introduced by Justice Minister Sean Fraser last year. Specifically, Bill C-9 would remove Section 319(3)(b) of Canada's Criminal Code.  That's the section which protects the good-faith expression of a person's religious views based on religious texts such as the Holy Bible. Galatians 6:7 declares, “Do not be deceived: God cannot be mocked.” Proof that Fauci funded lab research that sparked COVID A trove of communications and documents released by outgoing Director of National Intelligence Tulsi Gabbard show that Dr. Anthony Fauci “provided millions in U.S. taxpayer dollars to fund dangerous gain-of-function research” on bat coronaviruses at the Wuhan Institute of Virology and that Fauci “lied to Congress,” reports LifeSiteNews.com. In a viral overnight social media video on June 19th already seen by millions, Gabbard made this announcement. GABBARD: “Before the COVID pandemic, Dr. Fauci, as head of the National Institute of Allergy and Infectious Diseases, provided millions in U.S. taxpayer dollars to fund dangerous gain-of-function research on bat coronaviruses at the Wuhan Institute of Virology, work which is now widely viewed as the source of the unintentional lab leak that sparked the pandemic. “Now, in support of President Trump's maximum transparency mandate, today, on my final day as Director of National Intelligence, I'm releasing never-before-seen communications and documents that expose exactly how Fauci worked with politicized career leadership in the Intelligence Community to suppress the truth about his actions, the virus's lab leak origins, and his role in directing U.S. funding for this dangerous research that caused immeasurable harm and countless lost lives. “Now, these documents expose Fauci's direct role in influencing and manipulating [Intelligence Community] assessments on COVID 19, and how Fauci lied to Congress in 2024 when, under oath, he denied knowledge of or participation in discussions with intelligence officials about viral research.” Dr. Fauci's close Intelligence Community relationships enabled him to “assume three key roles during the pandemic that shielded him from scrutiny as he wielded outsized influence.” First, Fauci funded risky coronavirus research linked to Big Pharma and the pursuit of “universal vaccines” worth trillions of dollars. Second, Fauci was the behind-the-scenes advisor who, with his hand-picked experts, pushed the Intelligence Community to endorse a natural, animal origin to hide his dangerous research. And third, Fauci became the nation's pandemic “pundit” and publicly pushed lies, disinformation, and censorship. GOP Senator: Trump's peace deal with Iran seemed elusive Appearing on Fox News Channel on June 17th, Republican Senator Eric Schmitt of Missouri, a member of the Senate Armed Services Committee, expressed his approval of the deal that President Donald Trump negotiated with Iran, reports RealClearPolitics.com. SCHMITT:  “The president of the United States, President Trump, was very clear from the get-go what the mission here was, which was to ensure that Iran would never have a nuclear weapon. They have no ability to do that. And they're signing on the dotted line now, Sean, for the first time, that they're not going to do that. “And we don't need to trust them. We just need to verify that. Effectively, the president knocked out their military capability. Their Navy is at the bottom of the sea. They have no air defense. Their nuclear program is in shambles. It's nowhere near ever being started up again. And we can always go back and mow the lawn, if necessary, because we've got eyes on it. “The president has provided now, through all of that action, space for diplomacy. That has always been his North Star. There's always more things to do. We need to make sure, obviously, we're verifying all of this. But the president has pulled off something here that most experts, six months ago, wouldn't have thought was possible. And I think it's good for the American people.” FBI foiled terrorist plot against UFC 250 event at White House A terror plot targeting the Ultimate Fighting Championship event at the White House on June 14th reportedly involved those who were ready to deploy snipers and drones armed with explosives to carry out a mass casualty attack against U.S. government officials. In a June 16th statement, FBI Director Kash Patel said his agency and its law enforcement partners became aware of the potential threat on June 10. He confirmed that authorities stopped the alleged plot before it began. Patel said, "Thanks to the rapid action of this FBI, our partners, and the Department of Justice in a multi-state operation, multiple individuals are now in custody and allegedly planned attacks were stopped cold. “We are built to detect, respond to, and bring to justice those who threaten the lives of American citizens — particularly during large gatherings like the historic UFC 250 fight" which drew 85,000 people to the Ellipse. James Talarico: God is non-binary; Jesus does not call us to worship Him And finally, James Talarico, the Texas Democrat candidate in the U.S. Senate race against Republican Ken Paxton, has made some bizarre claims about God and Jesus. Listen. TALARICO:  “God is both masculine and feminine, and everything in between. God is non-binary.” And here's what Talarico said about Jesus. TALARICO: “Not once in the entire Bible does Jesus ask us to worship Him. All He asks is that we follow Him.” Pastor Josh Howerton, Senior Pastor of Lakepointe Church in Dallas, Texas, called James Talarico a heretic. HOWERTON: “The whole last book of the Bible is the Lamb is seated on the throne with more people than anybody can count bowing down and worshiping Him, throwing crowns before Him. And then anybody who won't do that, He's throwing them into the lake of fire. “This is not me being mean or exaggerating: he's an actual heretic, like a biblically-defined false teacher and heretic. “Politicians, since the beginning of time, have been twisting Scripture, using Scripture to try to convince people to do what they want. This is the first guy I've ever seen whose whole platform is using the Bible to convince Christians to support godless things.” Revelation 5:13 says, “Then I heard every creature in Heaven and on Earth and under the Earth and on the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!” Close And that's The Worldview on this Monday, June 22nd, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

What mark do the people of God bear?The Mark You Bear explores themes of allegiance, worship, covenant identity, and perseverance. Drawing from Revelation's imagery of the mark of the beast and Scripture's description of God's name and commandments upon his people, this song calls believers to remain faithful to YHWH and walk the narrow way.Takeaway:Every person bears a mark of allegiance. This song reminds believers to remain sealed by the Father's name and faithful to the Lamb.These songs are written by our team and produced with AI assistance, used only as a tool to help compose and arrange the music under our direct guidance and according to the exact result we want.#TheMarkYouBear #119Ministries

Hey ya'll welcome to the podcast and thanks for joining us. We are continuing on in our series through the faith hero's in Hebrews 11. We are on the last episode pertaining to Abraham . In this episode Bro. Dean breaks down Genesis 25. Starting where we left off last episode. Bro Dean ties in end times and the marriage supper of the Lamb. Get your notepad ready and your bible opened we are diving in!We pray this episode is a blessing to you and you are elevated in the word!

A scandal surrounding former Pinal County Sheriff Mark Lamb is testing how far President Donald Trump’s endorsement can carry a loyal MAGA candidate when controversy hits the campaign trail.Support the show: https://www.myheraldreview.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.

Episode Title: The Chosen: Brother Mike delivers an urgent, unfiltered study on what he calls "the secret plan of God." Preaching from the heart of Phoenix, Arizona, he unpacks the profound spiritual meaning behind the parables of Christ, shedding light on the ultimate invitation extended to humanity: the Marriage Supper of the Lamb. Through a deep dive into New Testament Greek and a gripping personal testimony from the streets of Skid Row in Los Angeles, this episode challenges listeners to look closely at their own spiritual standing. It is a sobering reminder that while the invitation to salvation is universal, true transformation requires putting on the righteousness of Christ. Key Takeaways The Ultimate Goal: God’s foundational desire is reconciliation. He actively wills that no human being should perish, but that everyone—regardless of their past—comes to a point of true repentance. The Parable of the Wedding Garment: Exploring the symbolism of Matthew 22. To attend the heavenly banquet, one cannot rely on personal philosophy, goodness, or titles; you must be clothed in the literal righteousness of Christ. Called vs. Chosen: Understanding the stark reality that while the gospel message is loudly broadcast to everyone (Kleitas), only a few truly respond, accept the conditions, and are ultimately selected (Eclectus). Scripture References Highlighted 2 Peter 3:9 – Knowing that the Lord is long-suffering, not willing that any should perish. 1 Timothy 2:4-6 – The truth that there is one God and one mediator between God and men, the man Christ Jesus. Revelation 19 – The magnificent setting of the Marriage Supper of the Lamb. Matthew 22:1-14 – The Parable of the Wedding Banquet and the vital warning: "Many are called, but few are chosen." H.C.C. is a non-denominational, non-profit 501(c)(3) corporation specializing in counseling, healing, teaching, ministering in the Spirit and deliverance. It is based on Matthew, Mark, Luke & John and patterns its practice after the Book of Acts. It’s board members include one licensed Assembly of God pastor and one former Arizona prison chaplain. The ministry also operates the House of Healing and the Charity Counselor’s Association in central Phoenix. The Biblical theme of the ministry is Acts 10:38: "God anointed Jesus of Nazareth with the Holy Ghost & power. He went about doing good and healing all that were oppressed of the devil." One of the main services provided by the ministry is to provide free counseling services to the poor. https://hardcorechristianity.com/ Support the show: https://hardcorechristianity.com/donations/See omnystudio.com/listener for privacy information.

God is most glorified in us when we are most satisfied in Him. I first read those words more than twenty years ago in John Pipers The Pleasures of God. Second only to the Bible, that book has had a profound impact on my life. I have owned several copies over the years; my first copy had to be replaced because I wore it out, and the copy on my shelf today is well marked. To give you a sense of why Pipers book means so much to me, let me read something I underlined from his chapter, The Pleasure of God in His Creation: What is the universe but the lavish demonstration of the incredible, incomparable, unimaginable exuberance and wisdom and power and greatness of God! What a God he must be! In that book, Piper says this about prayer: God is the kind of God who delights most deeply not in making demands but in meeting needs. Prayer is his delight because prayer shows the far reaches of our poverty and the full riches of his grace. Then he gives an image for prayer that has stayed with me. He says, Prayer is the walkie-talkie on the battlefield of the world. It is not a domestic intercom to increase the comforts of the saints, but a wartime means of calling upon God for courage, protection, provision, reinforcements, and the advance of His Word. It is not that I didnt believe Pipers words then; it is that prayer was not part of the culture of my heart in the same way that it is now. My prayer is that what we learn from Revelation 8:15 will help us see prayer the way heaven sees it. Last week, we saw that John heard the number of Gods sealed people144,000 from the tribes of Israelbut when he looked, he saw a great multitude no one could number from every nation, tribe, people, and language. I do not believe these are two different peoples of God, but Jews and Gentiles gathered into one redeemed people through Israels Messiah, the Lamb who purchased people for God from every tribe and language and people and nation. We also saw that the list of the 144,000 has the feel of a military census, like Numbers 1, where Israel was counted by tribe according to the men able to go to war. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb. In other words, Revelation 7 gives us a symbolic picture of the people of God gathered, sealed, and ordered around the conquering Lamb. Whatever you believe about the 144,000, their commitment and loyalty to the Lamb is a picture of discipleship and abiding in Jesus. Revelation 14:4 says, It is these who follow the Lamb wherever he goes. They are not pictured as passive spectators. They are sealed saints who live with a wartime ethic. Now, when we come to Revelation 8:15, there is a dramatic pause of silence. At the center of that silence stands an angel at the altar with a golden censer. Revelation has already linked incense with prayer. In Revelation 5:8, the elders held golden bowls full of incense, which are the prayers of the saints. In Revelation 6, the martyred saints cried out beneath the altar, O Sovereign Lord, holy and true, how long? Now, in Revelation 8, the prayers of all the saints rise before God with the smoke of the incense. Then the angel takes fire from the altar, fills the censer, and throws it to the earth. The prayers of the saints rise before the throne, and the fire of Gods judgment falls upon the earth. The Silence Before the Throne of God Notice what precedes the silence in heaven. Remember what I said previously: if the six seals describe what is happening on the world stage in Gods theater, then Revelation 7 shows us what is happening behind the curtain during the first six seals. Notice the language used in Revelation 7:1517: Therefore they are before the throne of God,and serve him day and night in his temple;and he who sits on the throne will shelter them with his presence.They shall hunger no more, neither thirst anymore;the sun shall not strike them, nor any scorching heat.For the Lamb in the midst of the throne will be their shepherd,and he will guide them to springs of living water,and God will wipe away every tear from their eyes. Remember whose vision this is. It is Johns vision. The John who wrote these words in our Bibles is the same John who heard Jesus say, If anyone serves me, he must follow me; and where I am, there will my servant be also (John 12:26). To the hungry and thirsty, John heard Jesus say, I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst (John 6:35). Regarding our need for a shepherd, John heard Jesus say, I am the good shepherd. The good shepherd lays down his life for the sheep (John 10:11). What is my point? The language used to describe Johns vision of the multitude from every nation, tribe, people, and language before the throne is the language of abiding brought to its final fulfillment. Revelation 7:1517 shows us the completed experience of abiding in Christ and where it ultimately leads: Those who abide in Jesus now, will dwell before God then. Those who come to Jesus as the Bread of Life now, will hunger no more then. Those who drink from Jesus as the fountain of living water now, will thirst no more then. Those who follow Jesus as the Good Shepherd now, will be guided by the Lamb forever then. To be a Christian is to be a person who abides in Jesus. Jesus never made this optional. If you are struggling to see the connection, let me share what Jesus said in John 15: I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. (vv. 14) Then Jesus said of all who abide in Him, If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you (John 15:7). The evidence that you are abiding in Jesus is that you desire to follow the Lamb wherever he goes (Rev. 14:4). And one of the evidences that you are following the Lamb is that you pray. Listen, abiding in Jesus and prayer are not separate. You cannot abide in Christ apart from a praying life. Prayer is the language of abiding. The sealed people of the Lamb are not passive spectators. They are not casual in their Christianity, and they are not content with merely warming chairs on Sunday morning. They are consecrated saints living with a wartime ethic, and one of the primary ways they wage war is by bringing their poverty, weakness, burdens, and cries before the throne of God. So, against the backdrop of Revelation 7, where John hears the people of God numbered as 144,000 and then sees them as a great multitude before the throne, the Lamb opens the seventh seal. And when He does, heaven falls silent. The Prayers Before the Throne of God Remember what I have said about the book of Revelation: it is the crescendo of the whole counsel of Gods Word, packaged into twenty-two glorious chapters. The themes that run from Genesis 1:1 through Jude 25 converge in Johns apocalypse. Genesis begins, In the beginning, God created the heavens and the earth. Jude ends by praising the God who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy (Jude 24). Between Genesis and Jude, one of Scriptures great themes is clear: the people of God live in the middle of a war. Martyn Lloyd-Jones rightly said, There is no grosser or greater misrepresentation of the Christian message than that which depicts it as offering us a life of ease with no battle and no struggle at all.... The first thing we must realize is that the Christian life is a warfare, that we are strangers in an alien land, that we are in the enemys territory. The war is ongoing and unrelentingbut our strength to engage it does not come from within ourselves; it comes from the Lord. This is why Paul wrote, For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places (Eph. 6:12). This is why Revelation does not picture the church as passengers on a cruise ship drifting comfortably through calm waters. No, we are at war, and the church is made up of sealed, redeemed people who follow the Lamb, resist the dragon, refuse Babylon, and find their source of power and strength before the throne of God through prayer. That is why Paul urges us to put on the whole armor of God so we may stand against the devils schemes (Eph. 6:11). Yet the armor of God is not secured by human effort, self-discipline, or religious activity. It is ours because we are in Christ. He is our truth. He is our righteousness. He is our peace. He is our salvation. He is the Word who gives us the sword of the Spirit. We put on the armor by abiding in Jesus, and we stand firm in it by praying at all times in the Spirit (Eph. 6:18). Now, with the image of 144,000 sealed warriors of the Lamb, clothed in the armor of God and standing firm in prayer, we are ready to understand why Revelation 8:15 matters so much. Do not miss where the angel stands in verse 3. He stands at the altar with a golden censer, and he is given much incense to offer with the prayers of all the saints on the golden altar before the throne. Remember, this is not the first time Revelation has connected incense with prayer. In Revelation 5:8, the elders held golden bowls full of incense, which are the prayers of the saints. Then, when the fifth seal was opened, John saw the souls of the martyrs beneath the altar crying out, O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth? (6:10). Here in Revelation 8, John sees these prayersthe prayers of all the saintsrising before God with the smoke of incense in the presence of God Almighty. Notice that what rises before God is not only the prayers of the martyrs but the prayers of all the saints. Not only the prayers of pastors, but all the saints. Not only the prayers of the spiritually mature, but also the prayers of those who are struggling. The prayers of all the saints rise before God. Every person whose faith rests in Jesus Christ, the Lamb of God who takes away the sin of the world, has access to the throne of God through the blood of Jesus. This means that even the weakest cry of the weakest saint, offered through Christ, is not ignored in heaven. All of this takes place within the silence of heaven, but what John sees cannot be misunderstood: God hears the prayers of all who have been redeemed by the blood of His Son. At this moment, John watches the angel take the censer, fill it with fire from the altar, and cast it to the earth. Then peals of thunder, rumblings, flashes of lightning, and an earthquake pierce the silence. These are the images and sounds of the perfect justice of a holy God. Heaven is silent, but God is not indifferent. His people cry out, and He answers in His time, in His way, and according to His holy character. Joel Beeke says of these verses, Prayer is powerful and effective in this world because God takes more notice of the prayers of His saints than He does the dictates or decrees of governments. When the prayers of the saints ascended to God in heaven, John writes that the earth was shaken with thunder, rumblings, flashes of lightning, and an earthquake as seven angels prepared to sound seven trumpets. God wants to impress upon us the effectiveness of prayer.... God is saying this: By your prayers, I will overthrow governments. I will confound human plans; I will turn the world upside down, casting the wicked to the ground and delivering My ransomed people. That is why prayer is not a small thing. Prayer is one of the means by which God accomplishes His purposes in history.It is not that our prayers bend God to our will, but as we abide in Christ, we bend to His will. And this same God, who does all that he pleases (Ps. 115:3), is pleased to hear the prayers of His people. Proverbs 15:8 says, the prayer of the upright is His delight (BSB). Conclusion So, permit me to leave you with three questions: If prayer is the language of abiding, what does your prayer life say about your dependence on Jesus? If prayer is the walkie-talkie on the battlefield of the world, have you been using itor have you been trying to fight in your own strength? If heaven receives the prayers of all the saints, can you really say that God has not heard you, or that your prayers do not matter to Him? Listen to me: even the weakest saint, crying out in the name of Jesus, is heard before the throne of God. If you are a Christian, you have access to the throne of God through the Son of God because of the blood of the Lamb. So pray. Pray when you feel weak. Pray when you are afraid. Pray when you do not know what to do. Pray for your family. Pray for this church. Pray for the lost. Pray for those suffering for the name of Christ. Pray for the kingdom to come and for the will of God to be done on earth as it is in heaven. John Piper closes his chapter on prayer with a quote from Patrick Johnstone that I believe serves as an appropriate conclusion to this sermon: Let us mobilize prayer! We can tip the scales of history. Christians can be the controlling factor in the unfolding drama of todays worldlet us not allow ourselves to be chased around by the enemy, but let us go up at once and take the kingdoms of this world for Jesus (Numbers 13:30; Daniel 7:18)He is delighted to give them to us (Daniel 7:22, 27; Luke 12:32). In practical terms, may these truths make our prayer lives as individuals, and in prayer meetings, outward-looking, Satan-shaking, captive-releasing, kingdom-taking, revival-giving, Christ-glorifying power channels for God! Prayer is not how we bend God to our will; prayer is how we abide in Christ, draw near to the Father, and, through the power of the Holy Spirit, join in the purposes of the sovereign God who hears the prayers of all His saints.

In this sermon, Jordan Tatum reflects on how pride — what C.S. Lewis called a "spiritual cancer" — can quietly pull us away from God, convincing us we're good enough on our own. Drawing from Romans 5:8, Jordan unpacks three humbling truths: we have sinned against God, we can't fix what we've broken, and it takes an act of God to overcome sin. The good news of the gospel is that Jesus, the Lamb of God, did what we never could — and that truth calls us to follow our Good Shepherd in humility. https://bwaychurch.org

Who we worship shapes who we are. John's vision of heaven reveals God on the throne, surrounded by continual worship. When no one is found worthy to open God's scroll of judgment, Jesus appears as both the conquering Lion of Judah and the slain Lamb. Through His sacrificial death and resurrection, Christ has already defeated sin and evil. As followers of Jesus, we are called to worship Him with our whole lives, reflecting His love, humility, and self-sacrifice in the world.Reflection Questions:1.     What competes most for your attention, trust, and worship in everyday life? 2.     How does seeing Jesus as the victorious Lamb challenge your understanding of power and success? 3.     In what practical way can you reflect Christ's sacrificial love to someone this week?

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

From our series titled Revelation: Loyalty to the Lamb in the Land of Idols. In this series, we will look at the first five chapters of Revelation and learn what whole-hearted allegiance to the way of the Lamb looks like. Scripture reading: Revelation 3:1-6Additional readings: Matthew 24:42-44Genesis 35:1-4Daniel 12Exodus 32:30-35Recommended book: ⁠Reading Revelation Responsibly⁠ by Michael GormanLearn more about Redeemer Church at ⁠⁠⁠⁠⁠⁠⁠⁠⁠redeemerclt.org⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  2 Kings 4-5, Psalm 83, 1 Timothy 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for June 20th. On today's episode, the conversation focused on our continued journey through the Scriptures, reading from 2 Kings 4-5, Psalm 83, and 1 Timothy 2. Several points were raised, including the miraculous stories of Elisha—from the widow's jar of oil to the resurrection of the Shunammite's son and the healing of Naaman's leprosy—revealing God's compassion and power. The discussion explored the deeper meaning of these miracles as signs pointing to the ultimate mediator, Christ Jesus, who reconciles God and humanity. A key theme that emerged was the invitation to trust in God's provision and redemption, pray for all people, and embrace a life marked by gratitude and faith. The episode concludes with prayers for peace, guidance, and a reminder of God's unending love. TODAY'S DEVOTION: There's only one man who can make things right. The woman of Shunam knew this in her deepest places. She knew she needed God's man—Gehazi or anyone else simply would not do. She believed that somehow this one man could bring her boy back to life, could make things right in the face of loss and despair. Elisha goes to the boy, and in a strange, intimate act, lies upon him—face to face, hand to hand, eye to eye. It's as if the man of God is absorbing the boy's death into himself, pouring life back where there was none. In this moment, we catch a foreshadowing of another Man who would one day absorb death itself—not just for one boy, but for the whole world. This Man, Christ Jesus, would take on sin, death, and the grave, and through his own sacrifice, defeat death and pull us close to himself—face to face, hand to hand, eye to eye. God has come in the flesh. He has come to rescue us from death and draw us into life eternal. Jesus—the prophet of prophets, the Lamb of God, the Savior of the world—he alone can make things right in us, for us, and through us. Paul put it plainly: "For there is one God and one mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone." Death has been defeated. Through Christ, true life is offered. In him, we stand face to face with the one who brings us out of death and into resurrection life, even now. May God open our eyes today to see it—to see him, to trust him, and to live in the power and joy of his resurrected presence. That's a prayer for my own soul. That's a prayer for my family, for my wife and my daughters, and my son. And that's a prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

RecipeSalsa verde:Handful basil Handful parsley Handful mint leaves 2 cornichon chopped 4 capers 1 teaspoon Dijon mustard 1 tablespoon white balsamic or lemon juice 75ml olive oil Salt and pepper to tasteBlend together500g lamb leg steaks Oil for rubbing Seasalt 500g baby potatoes, boiled, cooled and cut in half 8 scallions, split in half lengthwise 75g feta cheese Rub the lamb leg steaks with oil and season with seasalt. Place on grill and cook for 3 minutes each side. Allow to rest. Toss the potatoes in a tablespoon of oil and place on the grill cut side down. Cook until marked and flip over, scatter with salt. When cooked toss a dollop of the salsa verde in and mix well. Place the scallions on the grill to wilt and toss into the potatoes. Place on a platter. Slice the lamb and arrange over the potatoes. Drizzle over the remaining salsa and crumble over the feta.

Why does Scripture call Jesus the Lamb of God? Was it merely a metaphor, or is it the key that unlocks the entire story of redemption?In this episode, we trace the biblical theology of the Lamb from Genesis to Revelation. Beginning with the first sacrifices after the Fall, we follow the thread through Abel, Noah, Abraham, the Passover, the Tabernacle, the Temple, and the prophets, showing that biblical worship has always been sacrificial at its core.We then examine John the Baptist's declaration: “Behold, the Lamb of God who takes away the sin of the world!” Why did he identify Jesus this way? How does Christ fulfill the Passover? Why does John's Gospel carefully structure the Passion around the slaughter of the Passover lambs? And what does Revelation's vision of the Lamb standing as though slain reveal about worship in heaven?Along the way, we'll explore the testimony of the Church Fathers, including Melito of Sardis, Irenaeus, Cyprian, Chrysostom, and Leo the Great, who all saw Christ as the fulfillment of every sacrificial type in Scripture.Most importantly, we'll consider what Revelation 5 reveals about the heavenly liturgy and how the worship of heaven centers forever upon the Lamb who was slain and now reigns. The Lamb is not merely part of the Christian story—He is its center.From Cain and Abel to the heavenly throne room, Scripture points to one reality:The Lamb who was slain now stands forever, receiving the worship of all creation.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#AgnusDei #LambOfGod #Catholic #Eucharist #Mass #BookOfRevelation #Passover #JesusChrist #ChurchFathers #BiblicalTheology #Christianity #CatholicPodcast #FACTSwithStephenBoyce #JohnTheBaptist #Revelation5 #HeavenlyLiturgy #Sacrifice #Worship #BibleStudy #CatholicFaith

“For you know how, like a father with his children, we exhorted each one of you, and encouraged you, and charged you to walk in a manner worthy of God.” - 1 Thessalonians 2:11–12 With Father's Day approaching, it's worth asking a deeper question: What kind of legacy are we leaving as men, as dads, and as stewards of what God has entrusted to us? Jonathan Lewis, President of Eastport Financial Group and Founder of Fathers for Fathers, joined the show today to discuss fatherhood, faith, and the financial discipleship that can shape generations. Fathers for Fathers is a faith-based organization that restores hope, healing, and purpose in the lives of men, especially fathers. A Story God Redeemed Jonathan's passion for fathers is deeply personal. At 15 years old, he experienced the traumatic loss of his father in Nova Scotia. In the years that followed, he carried guilt, grief, and brokenness. He couch-surfed, slept in his car, and eventually joined the Canadian Armed Forces, where discipline helped steady his life. Looking back, Jonathan sees how God used even the painful parts of his story. The wounds and scars that once felt like liabilities have become part of the way he ministers to hurting men today. He points to Revelation 12:11, which speaks of overcoming “by the blood of the Lamb and by the word of their testimony.” God did not waste Jonathan's story. Instead, He redeemed it and now uses it to help other men find hope and healing. Your Story Is Not Over Many fathers carry silent shame or regret. Some feel they have failed their children. Others feel absent, discouraged, or unsure how to begin again. Jonathan's message to them is simple: Your story is not over if you are still breathing. Too often, men rehearse their failures and live in what Jonathan calls the “depreciation room,” constantly reminding themselves of what they have done wrong. But the gospel invites men to step out of shame and into repentance, responsibility, and renewed purpose. That does not mean minimizing sin or pretending failure has not happened. It means acknowledging what is true, bringing it into the light, and receiving the grace of Christ. As Jonathan explained, change requires contrition. It requires owning mistakes. And ultimately, it requires the substitute who has already stepped in for us: Jesus Christ. The First Step Toward Faithful Fatherhood For fathers who feel distant from their children, the first step may be small, but it should be faithful. Jonathan especially encourages absent fathers not to hide behind excuses. Many men who are not actively involved in their children's lives genuinely want to be, but they feel trapped by regret, conflict, or past failures. Still, faithfulness begins with taking responsibility. That may mean reaching out. It may mean providing financially. It may mean supporting your children's mother with humility and integrity. It may mean confessing hidden sin to a spiritually mature man and inviting him to hold you accountable. The goal is not to shame men, but to call them forward. Fatherhood requires courage, humility, and community. Men were not meant to carry the weight alone. Stewardship Begins at Home Because Jonathan also works with families through Eastport Financial Group, he sees stewardship as more than managing money. Biblical stewardship includes how we handle our time, relationships, influence, responsibilities, and resources. A man may be generous with money but neglect generosity with his love, presence, patience, or encouragement. That misses the point. Faithful stewardship begins at home. It starts with loving one's wife, caring for one's children, and dying to selfishness. Ephesians 5 calls husbands to love their wives as Christ loved the church. That kind of love is not merely dramatic sacrifice in a crisis; it is daily self-denial, service, and humility. Jonathan encourages men to “board up the depreciation room” when it comes to their wives and families. Instead of rehearsing frustrations and failures, men should intentionally practice gratitude, honor, and appreciation. From there, stewardship extends into work, provision, financial management, generosity, and spiritual leadership. Providing for one's family matters. Managing finances wisely matters. Going to work matters faithfully. But all of it should flow from a heart submitted to Christ. Financial Discipleship That Shapes Generations Fathers teach financial stewardship whether they realize it or not. Children notice what their fathers value, what they fear, what they chase, and what they trust. A father's legacy is not only measured by what he leaves behind financially. It is also measured by the priorities he models. Does he hold money loosely? Does he give generously? Does he trust God in uncertainty? Does he speak about provision with faith rather than fear? Does he show that people matter more than possessions? Financial discipleship begins when fathers connect money to worship, responsibility, generosity, and dependence on God. It is not merely about teaching children how to budget or save, though those skills matter. It is about showing them that everything belongs to God and that we are called to manage His resources for His glory. Hope for Every Father Some dads feel discouraged. Some feel like failures. Others may be doing many things well, but still sense that God is calling them deeper. The hope of the gospel is that no father is beyond the reach of God's grace. Romans 8 reminds us that nothing can separate God's people from the love of Christ. Not failure. Not regret. Not past sin. Not years of absence. God's grace is not permission to remain passive, but it is the power to repent, return, and walk in newness of life. Fatherhood is a calling that requires courage, but no man has to walk it alone. Through Christ, through the help of godly brothers, and through daily steps of obedience, fathers can leave a legacy of faithfulness that reaches far beyond finances. To learn more about Jonathan Lewis and the ministry of Fathers for Fathers, visit FathersForFathers.org. On Today's Program, Rob Answers Listener Questions: I just paid off one credit card and plan to pay off another by the end of the year. Should I stop using them completely, or make a small purchase each month to keep them active? I used to work in real estate and recently found an old cashier's check for about $8,000, possibly from an escrow account. How can I find out whether the bank will still honor it and what steps I need to take to get it paid? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Fathers for Fathers Eastport Financial Group Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Eternity Future: The Glorious New Heaven, New Earth, and the Literal Holy City New Jerusalem After the thousand-year reign of Christ upon this earth and after the final judgment at the Great White Throne, Scripture opens the door to the eternal state. The old order ends completely, and God brings forth a new creation filled with His presence, His glory, and His redeemed people. This is not a vague spiritual realm. It is a real, tangible, physical reality that will last forever. Let us begin by anchoring ourselves in the immediate events that lead into this eternal future. After the thousand years expire, Satan is released for a short time. He deceives the nations one last time. They gather in vast numbers like the sand of the sea to surround the camp of the saints and the beloved city. But fire comes down from God out of heaven and devours them. Then the devil himself is cast into the lake of fire and brimstone, where the beast and the false prophet already are. There they will be tormented day and night forever and ever. Immediately following this, John sees the Great White Throne. The One seated upon it causes the earth and the heaven to flee away. There is no place found for them. The dead, small and great, stand before God. Books are opened, including the book of life. Every person is judged according to their works recorded in the books. The sea gives up its dead. Death and hell deliver up their dead. All are judged. Then death and hell are cast into the lake of fire. This is the second death. Whoever is not found written in the book of life is cast into the lake of fire. With the judgment complete and the old creation removed, John records the breathtaking vision of what comes next. The New Heaven and the New Earth John writes: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” The old heaven and earth do not merely receive a fresh coat of paint. They pass away entirely. The elements melt with fervent heat. Everything built on the foundation of sin and rebellion is dissolved. In its place God creates something entirely new in quality and character—a heaven and earth where righteousness dwells perfectly and permanently. There is no more sea. Throughout the Bible the sea often pictures unrest, chaos, and separation. In this new creation those things are gone. There will be no restless tossing of waves, no vast oceans dividing continents, no symbol of the wicked whose waters cast up mire and dirt. The new earth will be a place of perfect order, perfect stability, and perfect unity under the rule of God. The prophet Isaiah had already seen this coming reality hundreds of years earlier. He declared: “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.” While some aspects of this prophecy find expression during the millennial kingdom, the complete and final fulfillment belongs to the eternal state we are considering now. Grief, frustration, premature death, and the curse upon creation will be remembered no more. The new creation will be a place of unending joy and perfect fulfillment. The Literal Holy City, New Jerusalem, Descending from Heaven John continues: “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This is a real, literal city. It is not an allegory or a symbol for something else. It is a tangible, physical city that descends from the very presence of God. Its preparation is described as that of a bride adorned for her husband—beautiful, pure, radiant, and perfectly suited for the glorious purpose for which it was made. The city itself shines with the glory of God. Its light is like a most precious stone, even like a jasper stone, clear as crystal. It radiates the very presence and holiness of the One who created it. An angel carries John in the Spirit to a great and high mountain so he can see this city clearly. The angel says, “Come hither, I will shew thee the bride, the Lamb's wife.” Then John beholds the city descending out of heaven from God. The Massive Scale and Perfect Design of the City The city is foursquare. Its length is as large as its breadth. John measures it with a golden reed and finds it to be twelve thousand furlongs in length, breadth, and height. Twelve thousand furlongs equals approximately fifteen hundred miles. Picture a city that stretches one thousand five hundred miles from north to south, one thousand five hundred miles from east to west, and rises one thousand five hundred miles into the sky. It is a perfect cube of staggering proportions—larger than any city humanity has ever imagined or built. The wall of the city is measured at one hundred forty-four cubits according to the measure of a man, that is, of the angel. This wall is great and high, providing perfect security and separation from anything unholy. The city has twelve gates—three on the east, three on the north, three on the south, and three on the west. At each gate stands an angel. On the gates are written the names of the twelve tribes of the children of Israel. The wall itself rests upon twelve foundations, and in those foundations are written the names of the twelve apostles of the Lamb. This design reflects perfect governmental order and divine completeness. The twelve gates and twelve foundations speak of access and stability rooted in God's covenant dealings with His people throughout history. The angels at the gates guard the holiness of the city. Nothing unworthy will ever pass through them. The Breathtaking Materials and Radiant Beauty The building materials of this city are beyond anything known on the present earth. The wall is constructed of jasper. The entire city is pure gold, and this gold is like clear glass—transparent and flawless. The foundations of the wall are adorned with every kind of precious stone in dazzling array: The first foundation is jasper—clear and radiant like the glory of God Himself. The second is sapphire—a deep, heavenly blue. The third is chalcedony—a stone of milky, translucent beauty. The fourth is emerald—a rich, vibrant green. The fifth is sardonyx—layered with bands of red and white. The sixth is sardius—a fiery red stone. The seventh is chrysolite—a golden, transparent gem. The eighth is beryl—a sea-green or blue-green brilliance. The ninth is topaz—a golden yellow that catches the light. The tenth is chrysoprasus—a apple-green stone of rare beauty. The eleventh is jacinth—a violet or reddish-blue gem. The twelfth is amethyst—a deep purple that speaks of royalty and splendor. The twelve gates are each made of a single pearl. Every gate is one enormous pearl. The street of the city is pure gold, transparent as glass. Imagine standing before gates formed from single pearls of unimaginable size. Picture streets of transparent gold that reflect the glory streaming from the throne of God. Picture foundations sparkling with every color of the rainbow in perfect harmony. This is not poetic exaggeration. This is the literal description of the city God has prepared. Its beauty is real, visible, and eternal. The transparency of the gold and the clarity of the jasper reveal a holiness that has nothing to hide. Everything in this city is pure, open, and glorious. No Temple Needed – The Presence of God Fills Everything John notes something remarkable: “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” In the old creation, temples and tabernacles were necessary because God's presence was localized and mediated. In this new city, the entire metropolis is filled with the immediate presence of God and the Lamb. There is no need for a separate building. The whole city functions as the dwelling place of God. The Lord God Almighty and the Lamb are the temple. Because of this, the city has no need of the sun or the moon to shine in it. The glory of God lights the city, and the Lamb is its lamp. The light is not created light. It is the uncreated, eternal glory of God Himself radiating through the city. There is no night there. The gates are never shut. There is perpetual day because the source of light never sets. Access for the Redeemed and Perfect Security The nations of them which are saved walk in the light of the city. The kings of the earth bring their glory and honor into it. The gates stand open continually. People from every nation and tribe who have been redeemed enter freely and bring the glory and honor of their cultures and peoples into the presence of God. Yet nothing that defiles, nothing abominable, and nothing that makes a lie can ever enter. Only those whose names are written in the Lamb's book of life have access to this glorious city. God Dwells with His People A loud voice from heaven proclaims the central reality of eternity: “Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” God's presence, once veiled behind curtains and clouds, is now fully and permanently with His people. He dwells among them without any barrier. He Himself wipes away all tears from their eyes. There is no more death. There is no more sorrow. There is no more crying. There is no more pain. The former things—the entire order of sin, curse, and death—have passed away forever. He who sits on the throne declares: “Behold, I make all things new.” These words are true and faithful. It is done. He is the Alpha and the Omega, the beginning and the end. He gives the water of life freely to everyone who thirsts. The one who overcomes inherits all things. God becomes his God, and he becomes God's son. In contrast, those who refused grace have their part in the lake of fire—the second death. The River of Life and the Tree of Life in the Heart of the City John is shown the very center of this glorious city: “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” A pure river of the water of life flows directly from the throne of God and of the Lamb. It is clear as crystal—perfectly pure and refreshing. On both sides of this river stands the tree of life. It produces twelve different kinds of fruit, yielding its fruit every month. Its leaves bring healing to the nations. This is the complete reversal of the curse pronounced in Eden. In the beginning, man was barred from the tree of life. Now the tree stands openly in the middle of the city's main street, freely available. The river flows from the very throne. There is no more curse. The throne of God and of the Lamb is central to everything. God's servants serve Him with perfect joy and without weariness. They see His face. His name is written in their foreheads as a mark of eternal ownership and security. There is no night. The Lord God gives them light. And they reign forever and ever. The Eternal Reign and God All in All When the millennial kingdom ends and all enemies have been subdued, including death itself, the Son delivers up the kingdom to the Father. All rule and authority are put down. God becomes all in all. The redeemed reign with Christ in this glorious city forever. Their service is joyful. Their worship is perfect. Their fellowship with God and with one another is unbroken and eternal. The former things have passed away. All things are new. The city stands as a real, glorious, physical reality—massive, radiant, secure, and filled with the immediate presence of God. Its streets of transparent gold, its pearl gates, its jeweled foundations, its river of life, and its tree of life will be seen and enjoyed by the redeemed for all eternity. This is the inheritance of those who overcome. This is the home prepared for the people of God. This is the city whose builder and maker is God. The closing words of Scripture call us to readiness: “Behold, I come quickly.” Blessed is the one who keeps the words of this prophecy. The Spirit and the bride say, “Come.” Let the one who hears say, “Come.” Let the one who is thirsty come. Whoever will, let him take the water of life freely. Even so, come, Lord Jesus.

I greet you in Jesus' precious name! It is Friday morning, the 19th of June, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Acts 23:11. This is Jesus speaking to Paul: “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.” Then we go straight to Philippians 1:21. Paul says: ”For to me, to live is Christ, and to die is gain.” Are you afraid to die? Are you afraid of the future? Are you afraid that maybe something will happen to your family if you are not here? This is your time to put your trust in the Lord. We're living in perilous times. I'm sure many young mothers, when they look at their children and their babies, say, ”Lord, what kind of future does my child have?” I want to say something to you, if you are in Christ Jesus, you are immortal until your work here on earth has been completed. Now I've heard that said many times by many wonderful men and women of God. I am immortal until my work here on earth is completed. You see, Jesus said to Paul, ”You've got to go to Rome now. You've witnessed for me in Jerusalem and it caused a lot of trouble.” They were actually ganging up together to kill him. The Lord said, ”But Paul, you've still got to go to Rome. You've got a work to do there before I call you home.”Philippians 1:21: ”For to me, to live is Christ, and to die is gain.” When you have that attitude there's nothing to fear in this world because immortal means that no one or nothing can kill you until God says so. So you have a work to do, I have a work to do and until we are finished the work we are not going anywhere.“Once the work is done, you've completed your assignment on earth, whatever that might be, then I will call you home.” Now that is an assurance for me, I hope it is for you as well because that means that we press on irrespective. Obviously, we are wise but we are bold and courageous because our names are written in the Lamb's Book of Life and on the great day when He says, ”Right, it's time to come home, Jane. It's time to come home, Freddy.” You know, ”Lord I am ready.”So may God bless you as you step out today with boldness, courage, knowing that God is in full control of your life. No matter what people might think or say, if God is for you, who can stand against you? No one!Jesus bless you and have a wonderful day. Goodbye.

Send us Fan MailThis week, we're catching up on the dogs, discussing pet parent etiquette in public, and revisiting the raw feeding myths and misleading statistics making the rounds on social media. We also explore why dogs eat grass, share a veterinarian's practical approach to pet food, and talk about a new free DIY raw feeding calculator. Then we ask the question no one saw coming: WTF is lamb protein yeast, and would we feed it to our dogs? Plus, we wrap up with our latest TV and movie talk.Chapters:Dog Updates & Pet Parent Public Etiquette (0:54)Social media's raw feeding myths & misleading statistics . . . AGAIN (16:52)A new article explaining why dogs eat grass (28:21)A veterinarian's practical pet food advice and a new free DIY raw calculator (34:12)WTF is "lamb protein yeast" and would you feed it to your dog? (49:10)TV and Movie Talk (59:59)Links Discussed:Why Dogs Eat GrassDr. Coger's advice for choosing a dog foodFree DIY Dog Food Recipe Maker from Dr. DobiasAll different outlooks on Lamb Protein YeastInvestment publication: https://za.investing.com/news/stock-market-news/bond-pet-foods-receives-fda-clearance-for-fermented-lamb-protein-93CH-4314956Pet industry: https://www.petfoodindustry.com/nutrition/pet-food-ingredients/news/15824986/hills-bond-pet-foods-receive-fda-noobjection-letter-for-fermentationderived-lamb-proteinVeterinarians: https://www.dvm360.com/view/fda-issues-no-objection-letter-for-the-first-precision-fermentation-derived-animal-protein-for-use-in-pet-foodSusan Thixton: https://truthaboutpetfood.com/approved-by-fda-precision-fermentation-animal-protein-in-pet-food/Solutions: https://www.facebook.com/share/p/1DfqUQMjm9/Social Media:Kimberly: Raw Feeder Life, RawFeederLife.comErin Scott: Believe in Dog podcast, BelieveInDogPodcast.comRaw Feeder Life, Instagram.com/RawFeederLifeBelieve in Dog Podcast, Instagram.com/Erin_The_Dog_MomThanks for listening to our podcast.  You can learn more about Erin Scott's first podcast at BelieveInDogPodcast.com.  And you can learn more about raw feeding, raising dogs naturally, and Kimberly's dogs at KeepTheTailWagging.com.  And don't forget to subscribe to The Alternative Dog Moms.

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Was the resurrection of Jesus actually scheduled thousands of years before it happened? In this episode, Dr. Bryan Cutshall uncovers the remarkable connection between the biblical feasts of Israel and the death, burial, and resurrection of Jesus Christ. What many people view as separate events in Scripture were actually part of a divine plan that had been rehearsed for centuries through God’s appointed feasts. Discover how Passover, Unleavened Bread, and Firstfruits pointed directly to Jesus and why His crucifixion and resurrection took place on the exact days these feasts prescribed. Far from being a coincidence, the events surrounding Easter reveal the precision, purpose, and faithfulness of God throughout history. In this episode, you’ll learn: • Why the resurrection was not a random event • How Passover foreshadowed Jesus as the Lamb of God • What the Bible means by “holy convocations” or holy rehearsals • How Jesus fulfilled the spring feasts with exact precision • Why the timing of the crucifixion matters • What the Feast of Firstfruits reveals about the resurrection • How God’s plan of redemption was established long before the cross If you’ve ever wondered how the Old Testament connects to the resurrection of Jesus, this teaching will give you a deeper appreciation for the accuracy of Scripture and the incredible detail of God’s redemptive plan. Subscribe for more biblical teaching, prophecy insights, and practical lessons from God’s Word.

Lamb Paperback available at Amazon https://a.co/d/0jfWZlYJ book, fiction by Zeph E Daniel (Author) WHO IS LAMB? Man or angel? Self-destructing rock star or messenger of The Lord? Subject of mind control or catalyst of the end times? Fall guy or sword of God? WHAT IS LAMB? More than fiction, it is code. Hope, prophecy, warning, journey through the end times?

Links: Tin Man's Heart by Uriah Kane and Heavenspire Music Written by Immanuel Isho and Trevan Jerome Wong https://ffm.to/tinmansheart_uriahkane Tin Man's Heart: https://youtu.be/048lxM69cFo?si=2JJIN1q2ygntzimc Falling In Love: https://youtu.be/M3fP_PxIMX0?si=4i_eve3l-IfOpz85 The Thief: https://youtu.be/wu99cLbOmFc?si=3kmIZo9UAEBy3eaY Word & Worship Event: https://www.facebook.com/share/1Hcio9SyWe/?mibextid=wwXIfr Petition to make Jonathan Lamb the leader of Daystar: https://form.jotform.com/261347390696063 Website: https://www.lauralynn.tv/ You Can Find My Podcast Here: https://lauralynnandfriends.podbean.com/ Sign up for my newsletter here: Laura-Lynn Newsletter Richardson Nutritional Center: https://tinyurl.com/mudzzy3n Antibiotics at: Sales@larxmedical.com Promo code: LLTT Fenbendazole and Ivermectin: SozoHealth@proton.me ☆ We no longer can trust our mainstream media, which is why independent journalists such as myself are the new way to receive accurate information about our world. Thank you for supporting us – your generosity and kindness to help us keep information like this coming! ☆ ~ L I N K S ~ ➞ DONATE AT: https://www.lauralynn.tv/ or lauralynnlive@protonmail.com ➞ TWITTER: @LauraLynnTT ➞ FACEBOOK: Laura-Lynn Tyler Thompson ➞ RUMBLE: https://rumble.com/c/LauraLynnTylerThompson ➞ BITCHUTE: https://www.bitchute.com/channel/BodlXs2IF22h/ ➞ YOUTUBE: https://www.youtube.com/LauraLynnTyler

Another season, another reason to breakdown and review another Mariah Carey Single!.This week on The Obsessed Podcast, we revisit one of the most misunderstood chapters in pop history: “Loverboy,” the glitter-soaked lead single from Mariah Carey's Glitter era. Released in 2001, the Cameo-sampling anthem arrived amid industry drama, tabloid scrutiny, and one of the most turbulent periods of Carey's career..Join us as we unpack the song's infectious pop-funk production, the infamous “Firecracker” sample controversy, and how “Loverboy” has evolved from a critical punching bag into a fan-favorite cult classic. We'll explore the track's playful sexuality, its groundbreaking blend of pop, hip-hop, and funk, and why the Glitter era deserves a long-overdue reappraisal. .Whether you're a lifelong Lamb or discovering Mariah's deeper cuts for the first time, this episode celebrates the resilience, reinvention, and undeniable charm behind one of her boldest singles..Don't forget to rate, review, and subscribe to The Obsessed Podcast wherever you get your podcasts, and follow along on social media @the_obsessed_podcast for updates and more Lambily discussions..

Color: Green Old Testament: Proverbs 9:1–10 Psalm: Psalm 34:12–22; antiphon: v. 11 Epistle: Ephesians 2:13–22 Epistle: 1 John 3:13–18 Gospel: Luke 14:15–24 Introit: Psalm 18:1–2a, 27, 30a, 49; antiphon: vv. 18b–19 Gradual: Psalm 120:1–2 Verse: Psalm 7:17 The Gospel Call Goes Out to All   Wisdom has issued an invitation to the divine feast: “Come, eat of my bread and drink of the wine I have mixed. Leave your simple ways, and live, and walk in the way of insight” (Prov. 9:5–6). This is the call of the Spirit of Christ to believe the Gospel and to receive His saving gifts in the Holy Supper. Many make excuses and reject this invitation, even as the Jews did in the days of Jesus, yet the Master's house will be filled. The Gospel call therefore goes out to the lowly and despised, into the highways, even to all the Gentiles (Luke 14:15–24). For “you who once were far off have been brought near by the blood of Christ” (Eph. 2:13–22). In Christ, believing Jews and Gentiles are no longer strangers but fellow members of the household of God. The enmity of class and race is put to death through the cross. Having been reconciled in the one Body of Christ, we are enabled to love one another (1 John 3:13–18) as we await the marriage feast of the Lamb in His kingdom which will have no end. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

We welcome Rev. Chuck Tedrick to our pulpit this morning. He is the Dean of Students and Director of Alumni Relations at Westminster Seminary in California.IntroductionChrist tells a parable about one of the world's worst prayers, immediately followed by one of the world's most beautiful prayers. The warning is that some trusted in themselves, believing they were righteous, and treated others with contempt.Two men from the same covenant community go to the same temple service. Both stand to pray. Both address God. Yet everything else about their prayers reveals two completely different kinds of people. There is one group that looks to God's grace in Christ alone for salvation. Another group who looks to themself. One represents the humble; the other, the prideful. Christ presents two characters to represent these positions. We would expect the Pharisee to be praised by Christ. We would expect the tax collector to be condemned. However, we see that Christ does the opposite. Why does Christ condemn the hero while exalting the expected villain? The Prideful PrayerThe Pharisee enters the temple with impressive religious credentials. In his day, Pharisees were the most pious, conservative, and scrupulous religious leaders. They took God's law seriously. Tragically, they valued the law, but not the law's giver. His heart is far from God and the Lord's grace. Standing by himself, he prays: "God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get." This is impressive and intimidating. Notice what is missing. He thanks God for nothing. He is not thankful for the Lord's grace that has moved him past previous sins. He does not see God as the giver of his daily provision. He does not see that he needs the Lord's grace and mercy to stand strong. He compares himself to others and finds himself superior. He lists sins he has avoided (theft, adultery, injustice) and works he has exceeded (fasting beyond requirement, giving above the tithe).Notice that he never mentions his own sins: coveting, gossip, envy, impatience, or the self-righteousness and contempt pouring from his heart. He has not loved God with all his heart, soul, mind, and strength, nor has he loved his neighbor as himself. The tragedy is not that he hasn't traveled far enough down the road of good works, but that he is on the wrong road entirely. He travels the "law road" when he needs the "faith road." He tries to justify himself through works when Scripture declares that "by works of the law no one will be justified." He trusts in himself rather than in God's promise.The Humble PrayerThe tax collector represents the opposite extreme of Jewish society. Tax collectors were despised as traitors and thieves. They compromised their Jewish purity by collaborating with Rome. In fact, they extorted money from their own people. His posture is different from that of the previous man. He stands "far off," unable to lift his eyes to heaven, beating his breast in grief. His prayer is devastatingly simple: "God, be merciful to me, a sinner." He knows he needs the Lord's mercy and grace. He knows that he cannot stand on his own. He compares himself to God and finds himself wanting. He recognizes he has nothing to offer. He does not have a righteousness that exceeds that of the scribes and the Pharisees. All he asks for is mercy. He does not have a resume that proves his worthiness. No, he is confronted by the reality that he is a desperate sinner on thin ice. The word he uses for "mercy" is propitiation. This is a traditional word that refers to the turning away of God's wrath through sacrifice. On the Day of Atonement, the high priest would confess sins over a scapegoat sent into the wilderness and sprinkle blood on the mercy seat. This tax collector understands what the Pharisee misses: the wages of sin are death, and we need a substitute.Jesus is that substitute. He is the Lamb of God who takes away the sin of the world. On the cross, He became the propitiation for our sins, enduring the wrath we deserved, and dying in our place. Christ gives the assurance that the tax collector goes home justified. He sees that his redemption and righteousness are outside himself, and he looks to the mercy of God found in Christ.Christ's VerdictJesus delivers a shocking verdict: "I tell you, this man went down to his house justified, rather than the other."Jesus does not prescribe penance for this man to complete. No "try harder and check back later." The tax collector goes home forgiven, declared righteous, at peace with God. The Pharisee goes home still an enemy of the Lord.Jesus concludes with a kingdom principle that reverses worldly wisdom: "Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted." This is so contrary to the world's order. In the world's economy, self-promotion leads to success. In God's economy, humility leads to exaltation. Justification is a matter of God's mercy, not human merit.Luke immediately gives us proof in the very next chapter. Zacchaeus, a chief tax collector, climbs a tree to see Jesus because he has heard that this Teacher declares even tax collectors forgiven. When Jesus announces, "Today salvation has come to this house," the crowd grumbles: "He has gone in to be the guest of a man who is a sinner." But Jesus responds: "The Son of Man came to seek and to save the lost."ConclusionThis parable serves as both comfort and warning. For those who come to God saying, "Be merciful to me, a sinner," there is immediate justification, peace with God, and the gift of righteousness through faith in Christ alone. For those trusting in their own goodness, religious activity, or moral superiority, there remains judgment. Paul tells us to discern what is pleasing to the Lord. This is a call to examine your own heart. Do you compare yourself to others so that you are thankful you are not "like that person"? Or are you comparing yourself to God's holy standard and finding yourself desperate for grace?Repent and believe. Come to the cross empty-handed, clinging only to Christ. For everyone who humbles himself will be exalted, and everyone who exalts himself will be humbled. The tax collector went home justified. Find your identity and life in Christ rather than yourself.

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Chad Lamb: The Extraordinary in the Ordinary [1:48:47] Click here for: High quality (1.88 GB) Click here for: Low quality (698.13 MB) 5189

Send us Fan MailA single sentence in Genesis can wreck the comforting myth of a distant God: “the Lord came down.” We lean into Genesis 11:5–7 and the Tower of Babel to ask what it means that God watches nations, weighs motives, and intervenes when human pride hardens into organized rebellion. If you've ever wondered whether God is actually active in the world or whether history is just spinning on its own, this devotional draws a clear line from Scripture to the headlines in your own heart.We walk through why the Babel story is more than an origin tale about languages. The real tension is unity with the wrong aim: one people, one language, one coordinated project set against God. We talk about Nimrod, the spiritual stakes behind centralized power, and why confusing language can be an act of restraint and mercy. Along the way, we unpack anthropomorphism, connect “Come, let us go down” to the Trinity, and echo Psalm 2's picture of rulers taking counsel against the Lord while heaven remains utterly unthreatened.Then we widen the lens to hope. From real-life mission travel and cross-cultural ministry, we reflect on how language and culture can create distrust, yet worship in Christ can knit believers together in a way nothing else can. Finally, Revelation 5 lifts our eyes to Jesus purchasing people from every tribe and tongue, reversing Babel's fracture with a deeper unity grounded in the Lamb. Subscribe, share this with a friend, and leave a review. What do you think is the difference between godly unity and dangerous unity?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

The Idiots have a blast talking with movie critic Scott Phillips about the best summer movies.  Ted tips a college graduate to be as boring as possible.  Scott shares his fear of buying cars.    

Rector's Forum from 6/14/2026 at Church of Our Saviour in Jacksonville, FL.

Motion Church | Warrior Poet Society, Week 2: "Lessons on the Lamb" Season two of the David series backtracks a bit this week — picking up not after the Bathsheba scandal, but earlier, when Saul is still king and wants David dead. "Not the kind of situation you want to find yourself in." Jealous and paranoid over David's growing popularity (there was literally a chorus about him: "Saul has slain his thousands, David his tens of thousands"), Saul starts hurling actual spears at him. So David goes "on the lamb" — on the run — which gives this message its title: Lessons on the Lamb. First lesson: strength doesn't always look like what we think it looks like. Even though David once stood fearlessly before Goliath, here he is running from a "washed up warrior." Why? Because David understood it wasn't his timing or his fight to pick. "There are battles in your life... that only God can fight." Sometimes the strongest thing a person can do isn't retaliate — it's walk away. "If I respond, it is not peace. It is debris, it is chaos, it is destruction, and I may feel right or think that it's right, but it doesn't make it right." Discernment — sometimes in the form of a spouse saying "babe" — matters. "Strength doesn't always look like you think that strength looks. It's a different kind of strength." Second lesson, and maybe the coolest full-circle moment in David's life: old swords, new battles. After defeating Goliath, David took the giant's own sword as a trophy. Years later, fleeing from Saul and desperate for a weapon, David arrives at the tabernacle in Nob, and the priest Ahimelech tells him there's only one sword available — Goliath's, wrapped in cloth, practically forgotten. David's response: "There is none like it. Give it to me." The lesson lands personally: "The battles from your past are the weapons for your future." Nothing you've gone through was wasted. "God does not waste anything in our lives." And the weapon isn't just for you — "it helps other people too." The final lesson is what gets called a "looney lesson." Fleeing into enemy territory — the city of Gath, ruled by King Achish — David realizes he's been recognized and is in real danger. So he does something wild: he pretends to be insane, scratching on the gate and drooling into his beard, until Achish dismisses him as a madman not worth the trouble. "Sometimes doing the right thing will make you look like a mad person." When you're doing what God has called you to do, "it's not always going to make sense to other people." And that's fine — "our purpose is more than to impress people. We are here to honor the sacrifice of Jesus' life on the cross." After all, the message of the cross itself looked like foolishness to the world — "the one who knew no sin became sin on my behalf... it's foolishness to those who are perishing, but to us who are being saved, it is the power of God." Three lessons from a man on the run: a different kind of strength, old swords for new battles, and sometimes a little bit of "crazy" is exactly what faithfulness looks like.

X2M.255 Quiétude | Stillness and the Super-Conqueror Series: CR20 Place De La Concorde Romans 8:37 does not announce escape from pressure. It names victory inside it: “in all these things we are more than conquerors through Him who loved us.” This is Quiétude: the stillness after obedience, the confidence before visible result, the refusal to turn victory into spectacle, seizure, or premature motion. Paul's word is ὑπερνικῶμεν: hypernikōmen: we more-than-conquer, overwhelmingly prevail, hyper-conquer.¹ A conqueror defeats the obstacle. A Super-Conqueror remains in Christ until the obstacle itself becomes testimony. Pressure becomes witness. The wound becomes proof. Accusation becomes the place where the blood speaks. Death becomes resurrection ground. But the final clause governs everything: “through Him who loved us.” The victory is not generated by force, intelligence, spiritual rank, charisma, or self-authorizing power. It is received through divine love. The Super-Conqueror is not an independent throne. The Super-Conqueror is a witness of love under pressure. Revelation gives the Lamb-shaped form: they overcome by the blood of the Lamb, by the word of their testimony, and by faithfulness even unto death.² Their testimony does not create Christ's victory. It agrees with what He has already accomplished. The Lamb was slain, yet He stands. The grave received Him, yet could not retain Him. The enemy made the wound, but the enemy does not define the wound. In Qitronix language: Qiₜ overcomes within the bounded field. Qiₜ² preserves the meaning of the whole field. Qavāmium tests whether that preserved meaning can stand. Qiₜ is coherent action under resistance. Qiₜ² is recursive coherence under pressure: testimony, identity, suffering, custody, inheritance, and outcome held together until the hostile condition loses final authority. Quiétude guards the line: Coherence is not permission. Readiness is not authorization. Standing requires measure. Solomon shows the architectural pattern. David fought while the Lord subdued the field. Solomon built only when rest, lawful succession, and the prior word of God converged.³ Victory cleared the field. Authorization built the house. Luke gives the ascension pattern. In Luke 9:51, Jesus sets His face toward Jerusalem: active resolve. In Luke 24:51, He lifts His hands in blessing and is carried upward: rested reception.⁴ Before the cross: set the face. After resurrection: lift the hands and bless. The Super-Conqueror does not climb into glory. The Super-Conqueror is carried by the victory love has already completed. In Place De La Concorde architecture, X2M.255 is the stillness-bound victory event: the battle has lost the right to define the beloved, but the next movement remains under custody. The victory is confessed. The testimony is preserved. The inheritance is held. The house waits for its measured line. Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut X2M.255 Quiétude is not passive resignation. It is love-governed hyper-victory held beneath divine timing: pressure becomes testimony, suffering loses final authority, obedience gives way to rested reception, and the Super-Conqueror preserves the victory without seizing the throne. The victory is real. The line must hold. The house may stand only through the One who loved us. Footnotes ¹ Romans 8:37 uses hypernikōmen, from hyper and nikaō: more-than-overcoming. ² Revelation 12:11 grounds overcoming in the Lamb's blood, testimony, and faithful endurance. ³ 1 Kings 5:2–5 distinguishes subdued adversaries from authorized temple-building. ⁴ Luke 9:51 and Luke 24:51 frame resolve before the cross and reception after completion. ⁵ Qiₜ², Super-Conqueror, and Qavāmium are interpretive analogies, not claims of spiritual rank, autonomous authority, or execution permission.

What do you most look forward to? Maybe it’s a vacation that you’ve been anticipating for a long time, or a new job that you can’t wait to start. Maybe it’s catching up with an old friend that you haven’t seen in years. For those who follow Jesus, what we look forward to with great anticipation is what Revelation calls “the marriage supper of the Lamb.” In this message from Revelation 19–20, Pastor J.D. unpacks the implications of this great wedding feast as well as the 1,000-year earthly reign of Christ, encouraging us to live with the realization that life is short and eternity is forever.

Pastors Houston Millionaire (Charles), Billy Whiteteeth (Branson), and Kristian Godd (Cameron) share sermons, sing hymns, and make nominations for Christian of the Year. Full episode on Patreon: https://www.patreon.com/e1podcast/posts/e2-120-light-of-161165297

Tap here to send us a message!Every soul stands in need of redemption, for sin has left humanity unable to save itself and hanging in the balance between life and death. Yet where judgment and hopelessness seemed certain, God provided a Lamb who would take away the sin of the world and make a way for salvation. The cross declares that no life is beyond His reach, and that through Christ, victory can be found where defeat once seemed inevitable.06/14/26 - Sunday Afternoon Scriptures:II Samuel 18:1-14John 5:39Romans 3:23I John 1:8II Samuel 18:8Acts 1:6John 1:29II Samuel 18:9II Samuel 18:33I Corinthians 15:54

In this sermon, Pastor Jake unpacks Revelation 15 and invites us to “follow the smoke” of God's presence through the wilderness of this age. Drawing rich parallels between Revelation and the Exodus story, he shows how the same fire that judges evil (Revelation 15:1, 7–8; Exodus 9–12) becomes protection and sanctuary for those who stand in the “burned over place” of the cross (Isaiah 53:4–6; Galatians 2:20).Key themes include:New Exodus & the WildernessSee how Revelation presents the church as God's people on a wilderness journey (Revelation 12:6, 14; 15:2–4), echoing Israel's path from Egypt to the Promised Land (Exodus 14–17; Deuteronomy 8:2–3). We are learning to guard our allegiance to the Lamb (Revelation 14:1–5) and resist the dragon, the beasts, and Babylon (Revelation 12–13; 17–18).Plagues, Justice, and the Prayers of the SaintsExplore how the seven bowls of wrath (Revelation 15:1, 7; 16:1–21) mirror the plagues of Egypt (Exodus 7–12) and are connected to the prayers of the saints (Revelation 5:8; 8:3–5). God's judgment is His measured, righteous response to evil (Romans 2:5; 2 Peter 3:9–10) and His answer to our longing for justice (Luke 18:1–8).Sea of Glass & Song of Moses and the LambJohn's vision of the sea of glass glowing with fire (Revelation 15:2) recalls Israel standing safe on the far side of the Red Sea (Exodus 14:21–31). At the very center of judgment imagery is worship: the people of God singing the song of Moses and the Lamb (Revelation 15:3–4; Exodus 15:1–18; Psalm 98:1–3). Worship and presence are inseparable (Revelation 4–5; John 4:23–24).Smoke, Glory, and the Way InThe temple filled with smoke (Revelation 15:5–8) points back to God's glory filling the tabernacle and making it unenterable (Exodus 40:34–35) and the temple scenes of Isaiah and Ezekiel (Isaiah 6:1–7; Ezekiel 10:3–4). Pastor Jake shows how this is not exclusion but invitation: the Lamb is both sacrifice and high priest (Hebrews 4:14–16; 9:11–14; 10:19–22), the only way into God's presence (John 14:6).From there, the message presses home three Spirit-formed works in our wilderness journey:Provision – Learning dependence as God provides in supernatural ways (Exodus 16–17; Matthew 6:25–34; Philippians 4:19). True maturity is not independence from God but joyful reliance on Him (John 15:5).Protection – Living boldly in a world where the dragon wages war on the church (Revelation 12:17; 13:7), yet knowing that nothing can separate us from the love of Christ (Romans 8:31–39; John 10:27–30; Psalm 91:1–4).Preparation – Allowing the wilderness to expose and sanctify our hearts (Deuteronomy 8:2; 1 Peter 1:6–7; James 1:2–4). Through community, correction, and surrender, we are being formed into a people ready for honorable use (2 Timothy 2:20–21) and for the age to come (Revelation 21:1–5).If you're walking through fire, wrestling with dependence, or facing spiritual opposition, this message calls you to stand in the finished work of Jesus, follow the smoke of His presence, and trust His provision, protection, and preparation in the wilderness.

This is a recurring podcast focused on the latest things happening in climbing and what it means for our sport from industry veterans: Allison Vest, Carlo Traversi, Austin Hoyt, and Joshua Horsley. Look at the Chapters for today's topics.*Patreon Bonus Content (join https://www.patreon.com/testpiece for extended cut):*- What makes Sorato Anraku so strong?- Is Dohyun Lee the world's best board climber?- Will we see more climbers livestream their sends?Join Patreon: HEREFollow us on Instagram: HEREVisit our podcast page: HERE

We've been ten weeks riding through the whole story of God, and this is where the trail comes out: not at a tombstone, but at a wedding and a city. Kevin opens in 1 Thessalonians 4 — the Lord coming down with a shout, the trumpet of God sounding the gather, and the dead in Christ rising first — then rides on into Revelation, where two books get opened: the book of everything you've ever done, and the book of life. One of those is the only one that matters. This is the ending most folks never get told: the story doesn't quit at the grave. It ends with the marriage of the Lamb, a new city coming down, and God Himself wiping every tear off your face with His own hand. And if your name's in the book of life, you're not reading about somebody else's story — you're in it. In this message: Why the loss we feel at a graveside was never meant to be the last word 1 Thessalonians 4 — the shout, the archangel's voice, the trumpet, and the dead in Christ rising first The two books of Revelation — the book of deeds and the book of life — and which one decides everything A wedding, a city, and no more tears: how the Bible actually ends The free invitation — "let the one who's thirsty come and drink from the windmill of life for free" Scripture: 1 Thessalonians 4; Revelation 20–22 (NLT) Grab this week's free 5-day Bible study at savethecowboy.org. Watch the full sermon on YouTube: @savethecowboy Read the Bible in plain cowboy talk — the Simplified Cowboy Version: simplifiedcowboyversion.com Ride with the Long X Ranch Cowboys: lxranch.org Give to the ministry: savethecowboy.org A sick pen for sinners, not a show ring for saints.

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