Podcasts about Lamb

Sunday Service (3/1/26) // Revelation 14:1-5 (ESV) // The Lamb and the 144,000 // 14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.#Revelation #BookofRevelation #BibleStudy #BibleExplained #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyCommunity #BibleVerse #prophecy #prophetic #jerusalemWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FOLLOW US Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Podcasts: Listen on Apple, Spotify & others TO SUPPORT USZelle to: info@mbchicago.orgWebsite: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

If true forgiveness requires a debt to be paid rather than just ignored, who is actually footing the bill for your life? Pastor Jeff Vines explores 'The Promise of Forgiveness,' tracing the 'Story of the Lamb' from the first Passover to the Cross to reveal how God's ultimate sacrifice provides your only way to escape the Destroyer.Did you decide to follow Jesus after listening to this? Let us help you get started on your journey at https://oneandall.church/jesus Join our global online community https://discord.gg/vvrwf6N Sign up to receive weekly content from ONE&ALL straight to your inbox | http://bit.ly/oneandallemailAsk us a question! Email media@oneandall.churchDid you decide to follow Jesus after listening to this? Let us help you get started on your journey at https://oneandall.church/jesus Join our global online community https://discord.gg/vvrwf6N Sign up to receive weekly content from ONE&ALL straight to your inbox | http://bit.ly/oneandallemailAsk us a question! Email media@oneandall.church

Pastor Luis Zamot

Revelation 5:1-14 Geoff Brown March 8, 2026

Today, Mike sits down with Pastor Scott Grimm of Lamb's Chapel to share with us a powerful message of whether or not Christians are to support Israel.      "I have been crucified with Christ. It is no longer I who live but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me." -Galatians 2:20

Rob and Zach chat with Joonas Turner (Downwell, Noita, Cult of the Lamb), Jukio Kallio (Fall Guys, Minit, Dave the Diver), and Jan Willem "JW" Nijman (Super Crate Box, Ridiculous Fishing, Minit) about their landmark twin-stick wasteland shooter, Nuclear Throne, and its recent blowout 10th anniversary update. They discuss reopening a project after a decade, balancing through play, the decision to not implement traditional invincibility frames, the shifting culture of what makes a design "engaging," and more! Audio edited by Dylan Shumway Discussed in this episode: Nuclear Throne https://nuclearthrone.com/ Controls You Can Feel: Putting Tactility Back Into Touch Controls https://youtu.be/OIOitNx9RHI?si=vcV3GCcsiy1W4Efr Spelunky https://www.spelunkyworld.com/  Shoot First https://www.indiedb.com/games/shoot-first Crimsonland https://www.crimsonland.com/ Downwell https://downwellgame.com/  Tormentor x Punisher https://tormentorxpunisher.com/ PAPERHEAD https://store.steampowered.com/app/2680280/PAPERHEAD/  Jukio's Bandcamp https://jukiokallio.bandcamp.com/   https://secretlives.games  https://discord.gg/tslog https://www.patreon.com/tslog

As we continue on in the Lenten season we are reminded that Jesus is the Lamb of God and that He resolutely and willingly went to suffer the pain and punishment of mankind's sin. The prophet Isaiah described what the Messiah came to accomplish in Isaiah 53:4-9 - "Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. And they made His grave with the wicked—But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth." With Gerhardt we joyfully procliam: "O wondrous Love! what hast Thou done! The Father offers up His Son– The Son content descendeth! O Love, how strong Thou art to save!" (TLH 142:3). What amazing love indeed! The knowledge of God's love in Christ, and Christ's love at the cross move us as well. Paul writes: "Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord" (Romans 6:11). We are moved to service to our God and Savior, in this life, with our hands, our hearts and our voices! May the LORD bring you to a true appreciation for love He has shown you, and move you to live your life in service to Him, giving you joyful and thankful hearts for His salvation. May the LORD bless your worship this weekend!

This week on the show Marc & Bobby chat about how time passes quickly, how things move fast and how if you blink, you can miss it all. As per usual, topics also include stand up comedy, waterfowl hunting, dog training and turkey hunting. We hope you enjoy!!#GoHuntBirds | #evolve | #ShareBirdHuntingwww.GoHuntBirds.com

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In this powerful episode of the Word on the Way Podcast, Pastors Nicole McKay and Vanessa Trinidad teach on The 3-Fold Provision of the Blood of Jesus through Exodus 12 and the Passover Lamb.Discover how the Blood of Jesus provides:• Forgiveness – The spotless Lamb applied• Freedom – 400 years of oppression broken in one night• Favor – God's covenant protection and provisionExodus 12 reveals more than a historical event — it reveals a prophetic picture of Jesus Christ and the power of His blood. When the blood was applied, judgment could not enter. Bondage could not remain. Oppression could not continue.If you've been battling heaviness, long-term struggle, sickness, or spiritual oppression, this teaching will strengthen your faith and remind you of your covenant rights in Christ.The Blood still speaks.The Blood still delivers.The Blood still provides.Scriptures Covered:Exodus 12:21–33Isaiah 531 Corinthians 11Subscribe to the Word on the Way Podcast with Nicole McKay and Vanessa Trinidad for bold, biblical teaching that equips believers to live spiritually minded, victorious lives.#BloodOfJesus #WordOnTheWay #NicoleMcKay #VanessaTrinidad #ChristianPodcast #BibleTeaching #Exodus12 #ForgivenessFreedomFavor

What does it really take to keep one of Australia's most talked‑about campaigns culturally captivating every single year? In this CMO Show masterclass, Nathan Low, CMCO at Meat & Livestock Australia, lifts the curtain on the annual Lamb Ad.   It's a deep dive into the creative mindset of this enduring cultural moment. We get a behind the scenes look at the process, which starts well before a single line is written, scanning the cultural landscape to understand what feels big enough to bring people together.   Nathan hints at the six‑month rhythm, from exploring broad cultural territories to pressure‑testing concepts and why the Lamb brief stays constant even as the culture shifts around it.   And here's the paradox every marketer wants to create: in a world where most consumers pay to skip ads, Australians still make time for this one, waiting for the drop each January, sharing it and, more often than not, helping it jump borders and make global headlines. That kind of anticipation doesn't come from media spend; it comes from culture, comedy and craft and from an organisation willing to back brave ideas, knowing "safe" ones would be riskier.  Listen in if you want to know how to evolve your brand's marketing without losing the core, how to balance instinct with just‑enough research, and how to turn a campaign into a national conversation people choose to watch.    This episode is brought to you by impact advisory, communications and events agency, ImpactInstitute in partnership with Adobe.  www.impactinstitute.com.au | https://business.adobe.com/au

Subscribe to Sara Weinshenk: https://shorturl.at/mmzt1 Follow Sara Weinshenk  @princessshenk https://www.instagram.com/princessshenk/ Patreon.com/saraweinshenk Follow Gabby Lamb https://www.instagram.com/gabbylamby/ Edited By Lee Nason https://www.instagram.com/_leenason/   Studio @thecomedystore https://www.instagram.com/thecomedystore https://www.thecomedystore.com

What if the ache you carry—the insecurity, the anxiety, the quiet sense of being “not enough”—is rooted in a lie you didn't even know you believed? In today's episode, Stasi welcomes Jennie Allen to share about the incredible moves of God on college campuses and then from her new book The Lie You Don't Know You Believe, inviting us into a hope-filled conversation about the freedom Jesus offers when we bring our agreements into His light. There is a deeper Truth spoken over your life than any lie gripping you from the enemy. Come be reminded: God is on the move, you are captivating to Him, and freedom is closer than you think.…..SHOW NOTES:…..VERSES: 1 John 4:19 (NIV) – We love because he first loved us.Romans 8:1 (NIV) – Therefore, there is now no condemnation for those who are in Christ Jesus.Luke 7:47 (NIV) – Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.Revelation 12:11 (NIV) – They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.John 10:10 (NIV) – The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.John 8:32 (NIV) – Then you will know the truth, and the truth will set you free.Romans 2:4 (NIV) – Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God's kindness is intended to lead you to repentance? …..JENNIE ALLEN Jennie's newest book, The Lie You Don't Know You Believe: How to Find It, Fight It, and Live Free: https://amzn.to/4qTyPGCInstagram: https://www.instagram.com/jennieallen/Facebook: https://www.facebook.com/jenniesallenTikTok: https://www.tiktok.com/@jenniesallenYouTube: https://www.youtube.com/@jennieallenPodcast: https://www.jennieallen.com/podcastFind Jennie's books and resources here: https://www.jennieallen.com/ If:Gathering:  https://www.ifgathering.com/Gather25: https://www.gather25.com/BIOJennie Allen is a Bible teacher, author, podcast host and visionary leader. As the founder of IF:Gathering and Gather25, a vision to mobilize the global Church, Jennie has devoted her life to disciple a generation to see revival across the globe. Jennie has written three New York Times bestsellers, Untangle Your Emotions, Find Your People, and Get Out of Your Head, inspiring millions to experience freedom in Christ and connection with others. Jennie holds a master's degree in Biblical Studies from Dallas Theological Seminary and lives in Dallas, Texas, with her husband, Zac, and their four children.…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube – https://wahe.art/4h8DelLSpotify Podcasts – https://wahe.art/496zdfnApple Podcasts – https://apple.co/42E0oZ1 Amazon Music & Audible – https://amzn.to/3M9u6hJ

The Lamb Has the ScrollRevelation 5 opens with a question that shakes heaven: Who is worthy to open the scroll? John weeps because no one qualifies… until heaven interrupts the moment with a command: “Stop weeping.” The Lamb steps forward, scarred but sovereign, and everything shifts.We learned that Jesus is our Kinsman Redeemer. Redemption required proximity and qualification and Christ didn't redeem us from a distance. He came near, took on flesh, and made a way for us to be more than forgiven. We're not just saved, we're adopted, grafted in, and given a new identity. The seven seals point to divine completion and security, and this single scroll is the key to what unfolds next.When the Lamb takes the scroll, weeping turns to worship. Heaven breaks out in a praise break before the seals even open because heaven already knows the outcome. The Lamb is not passive, He's packed with power (seven horns) and perfect wisdom (seven eyes). And in the middle of trouble, God doesn't have to “find” you, He's already there.This chapter is a call to live like the redeemed: walk worthy, stay close to the voice of God, and refuse a victim mindset. Your story may have pain, but Jesus redeems what was broken. And one of the most comforting truths of the night: every prayer you've prayed is heard and held before God. Nothing is lost. Nothing is wasted. Don't get discouraged if it hasn't unfolded yet.Revelation 5 ends with heaven erupting in honor, glory, and praise to Jesus because the Creator made us… but only the Lamb can save us. And if the Lamb has the scroll, you can rest.Next Week: Join us for Revelation Chapter 6 as the seals begin to open.

John Faulkner's message from Wednesday March 4th 2026 confronts us with one of Scripture's most sobering warnings: the reality that many who believe themselves to be saved will hear Jesus say, 'I never knew you.' Drawing from Matthew 25's parable of the ten virgins, we discover that the issue was never about oil or preparedness in a superficial sense. The Greek translation reveals something far more devastating—when the door was shut, it signified compassion withdrawn, mercy no longer accessible, and a bond decisively severed. The foolish virgins weren't rejected because they lacked oil; they were rejected because they lacked relationship. They were acquainted with the bridegroom but weren't part of his life. This theme echoes throughout Matthew's gospel three times, and when God repeats Himself, we must pay attention. The message challenges our comfortable Christianity, reminding us that believing about Jesus is not the same as knowing Him. We can attend church, serve faithfully, even prophesy and cast out demons in His name, yet still hear those terrifying words: 'Depart from me.' The path forward is clear: genuine repentance, water baptism in Jesus' name, receiving the Holy Spirit, and cultivating an authentic, daily relationship through prayer, Scripture, worship, obedience, and service. Our names in the Lamb's Book of Life depend not on religious activity but on intimate relationship with the Savior.

Drove to Kentucky to visit one of the most lethal anglers in that region right now, Luke Lamb. Enjoy as we take some deep dives, share stories, talk scoping techniques, JDM lures, and more. One things for sure, after this episode, its easy to understand why Lamb Chop is an absolute Hammer. Thank you to co-host and fellow Basstronaut, Ricky Harris, for letting us use his basement. Thank you Luke Lamb! Keep an eye on this dude.Support St. Jude Children's Cancer Research, every dollar helps support kids who need it more than we do! --> Click to DonateSneaky JDM Tackle & More --> Thorne Bros - the ultimate tackle destination! NEW Limited Edition Drops at Vocelka Fishing & Customs click the link to see all the latest!#tealsbassgalaxy #fishingpodcast #lambchop #ricky #bassfishing #kentucky #minnesota

In Loudwire's latest Cover Story interview, Mark Morton and Randy Blythe talk with Bryan Rolli about Lamb of God's new album, 'Into Oblivion.'

Don't Bow to the Beast (1) (audio) David Eells 3/4/26  I want to talk to you about refusing to bow to the Beast, but we will first go over a little background.  Many Christians are deceived about the Bride and the leadership of the church. We know God is raising up a new leadership, a Man-child ministry in these days that's going to be the first fruits of those to walk in the steps of Jesus Christ. Jesus said in John 16 that He was going to come again as a baby, a Man-child, born to a woman. We read in Revelation 12 that the Man-child is born at the beginning of the Tribulation Period and that the Man-child leads the woman through the wilderness. In studying the Book of Esther, we've learned that “Mordecai” in Hebrew means “little man” and in Persian means “little boy.” Persia was the Beast kingdom that he was under at the time. Both of those mean “Manchild.” In Esther 2:5, it says that Mordecai was in Shushan, the palace. He wasn't just a commoner; he was a ruler, somebody under the king who probably had to do with ruling over God's people. In Esther 2:19-20, it says that he also sat in the “king's gate,” which was the place of government, where the rulers of the conquered nations gathered before the king. Mordecai raised up Esther as the Bride and he “nourished her,” the original word says. He prepared her for this time and he continued to guide her steps all the way through the Book of Esther, all the way through their tribulation. Also, Hegai, the king's chamberlain, was very pleased with Esther, and she required nothing but what Hegai provided. And we need nothing but what the Holy Spirit provides us with. (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. This Bride and Man-child are the “sons of God” for whom the creation has been awaiting, the fullness of the sonship of Jesus Christ manifested in His people. In fact, the Shulamite in the Song of Solomon, the Bride who was chosen from among all the fair virgins of the kingdom, was called his “perfect one” (Song of Solomon 5:2). God is going to perfect, to mature His people. Esther was chosen out of all the fair virgins of the kingdom “because the king loved Esther above all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown upon her head, and made her Queen” (Est.2:17). But even then she was under the guidance of Mordecai and in verse (20) … Esther did the commandment of Mordecai, like as when she was brought up with him. So we see that the job of the Man-child is to raise up the Bride and guide her. The Man-child is the head of the Bride, much like the False Prophet is the head of the Harlot. There is a corporate body of apostate people, called the Harlot, and the head of that body is its so-called Christian leadership, which is leading it astray. The Bride is Jerusalem and David was the head of Jerusalem. When Jesus came, He sat upon the throne of David and He was the head of the Bride. John the Baptist said, He that hath the bride is the bridegroom (Joh.3:29), as he saw Jesus leading the disciples. That's a short background, somewhat, and there's much more to the Book of Esther. (Est.3:1) After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. These princes were the people who ruled over the kingdoms over which Ahasuerus ruled, and among those princes was Mordecai, who was over the people of God. Now we see that Mordecai and Esther are two entities whom God uses to save the rest of the people of God from destruction by the Beast. The Beast that was to destroy them is represented here by Haman, who is a corporate body, just as Mordecai represents a corporate body of people. Why would God advance Haman above the other princes? Because throughout history, God has raised up a Beast kingdom over His people in times when His people were in apostasy. Why is God calling His people out of the Harlot? (Rev.18:4) … Come forth, my people, out of her…. It's because there is such an apostasy in the Church, and they've turned away from the Word; they've gone after religions. They are in apostasy and God is calling His people out of that.  This is what the Tribulation is for. Every time God's people have become a harlot, He raised up a Beast to come against them: from Egypt, to Assyria, Babylon, Persia, Greece, Rome, and now the end-time Rome. We're seeing a worldwide revived Roman Empire being raised up again for the purpose of sanctifying His people and bringing them to repentance. The raising up of Haman, with his authority to destroy the people of God, is what brings God's people to repentance. (Est.3:2) And all the king's servants, that were in the king's gate (That's the place where government was, where all the representatives of the nations saw the face of the King.), bowed down, and did reverence to Haman (the Beast); for the king had so commanded concerning him. In Rom 13 we are told to submit to the powers that be. He had given Haman authority over God's people. People don't think that the Lord gives authority to evil in the earth, but He does, and it's for the purpose of bringing repentance. (Job2:10) … What? shall we receive good at the hand of God, and shall we not receive evil… God does bring evil against His people as a chastening and a method to bring them to repentance.  So all the King's servants who were in the King's gate bowed down to the Beast, But Mordecai bowed not down, nor did him reverence (Est.3:2). I would say bowing down with reverence should be given nly to God. However, submitting to man's kingdoms is necessary to obey the Lord.  This is something we find all through the Scriptures. Mordecai, as a type of the man-child, refused to bow down to the Beast. We see the example of Joseph, who was sold into bondage by the Harlot, Potiphar's wife, and came to the position of authority like Mordecai. We see the example of Jesus, who didn't bow down to the Beast; and Moses, who didn't bow down; and Daniel – all these are types of the Man-child, who refused to bow down to the Beast.  (3) Then the king's servants, that were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment? (4) Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew. Who is this accusing Mordecai to the Beast? You remember throughout history how the apostate brethren of Joseph persecuted and came against him and sold him into the hand of the Beast; and the apostate brethren of Jesus, the leadership of apostate Israel, accused Him to the Beast. We're seeing the same thing here; history keeps on repeating. We're not talking about rebellion against Constitutional, political authority here. We're talking about rebellion in terms of not bowing down religiously, of not worshipping the Beast as God. Today, there is a spirit of worship of the Beast by Christians, and there has been for many centuries. Patriotism, pledging allegiance, all these things that saints in past days would never have thought of doing, God's people today think nothing of. They don't understand that there's only one Kingdom – the Kingdom of God – which we should be representing. (5) And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. (6) But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Notice that the head over all God's true people is represented here by Mordecai.  In the rest of the story, Mordecai and Esther save all of these Jews from the Beast. Does that mean that all of what we loosely call Christians are going to be saved from the Beast? No, but the true Jews, those who are circumcised in heart, not in flesh, are all going to be saved. All Israel (Romans 11:26) is going to be saved – everybody who is grafted into the olive tree called “all Israel.” They'll be saved from the Beast in one form or another. We see here that Mordecai is one of the princes who sat in the king's gate to represent his people. He was among the other princes who were accusing him. In Ezekiel 17, I've shared a revelation the Lord gave me concerning the Beast of D.S. Babylon, who has brought God's people into bondage. We know that when Babylon conquered the nations, it not only brought apostate Israel into bondage, but they brought people like Daniel and the Hebrews, who were appointed people of God in their time, under the thumb of the Beast kingdom. When we talk about Mordecai, we're talking about the good leadership, but what about the bad leadership that accused him? (Eze.17:2) Son of man, put forth a riddle, and speak a parable unto the house of Israel; (3) and say, Thus saith the Lord God: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar: (4) he cropped off the topmost of the young twigs thereof, and carried it unto a land of traffic; he set it in a city of merchants. This represents the Great Eagle of America which is the head of D.S. Babylon, bringing the leadership of God's people into bondage. In the natural, it's happening; natural Israel is more and more under Kazarian D.S. dominion. Something else is also happening, and that is, that spiritual new testament Israel said to be circumcised in heart is being brought more and more under the dominion of the latest Beast government. Media-Persia of Cyrus/Trump is conquering Babylon, thank God. In fact, as we keep reading, it says (11) Moreover the word of the Lord came unto me, saying, (12) Say now to the rebellious house…. Why is it that God is permitting  Beast governments to bring under their authority the spiritual people of God and the “letter” people of God, the natural Jews? It is because they are rebellious houses. The letter Israel is a type and shadow for spiritual Israel. They've rebelled against the covenant that God has given. (12) Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took the king thereof, and the princes thereof, and brought them to him to Babylon. So the king and the princes of both spiritual and natural Israel have been under the dominion of Babylon. What makes a beast a beast? The flesh is in control over the spiritual. The Alliance of nations under Cyrus/Trump is about to be a GESARA covenant. Although we will benefit from this covenant to rebuild the Kingdom of God, it will not last. The next seven verses go on to talk about a covenant that was broken in the middle, exactly as we would expect if it were Daniel's 70th-week covenant of the end-time broken in the middle. God also rebukes them for breaking His covenant and then He talks about another leadership that He's raising up. We just saw the apostate leadership, the king and the princes, brought under the dominion of Babylon, but He talks about a new leadership here. (22) Thus saith the Lord God: I will also take of the l7ofty top of the cedar (An evergreen type of eternal life), and will set it; I will crop off from the topmost of its young twigs a tender one, and I will plant it upon a high and lofty mountain. That's referring to the mountain representing the Kingdom of God, spiritual Mount Zion. This was the same description (cropping off the topmost twigs) that God gave in verse four here, referring to the apostate leadership of Israel/Church, but now the Lord speaks of a type of the Israel/Church's new leadership. So, once again, He is talking about a new leadership, “the topmost twig.” (23) In the mountain of the height of Israel will I plant it; and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all birds of every wing; in the shade of the branches thereof shall they dwell. (24) And all the trees of the field shall know that I, the Lord, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I, the Lord, have spoken and have done it. God is bringing down a false leadership over the true people of God, and He's raising up a new leadership. This is just as it was in the days of Jesus and Moses, when the apostate leadership persecuted the Man-child Jesus and then His disciples. In the same way, in the end-time, God is going to bring down the high and the lofty and raise up the lowly to take that position who will walk in the steps of the Lord Jesus, the Man-child of Revelation 12. He came as a Lamb but now as a Lion. We just had a prophecy of the coming Lion, who come manifested in His Man-child body.  So we see here two groups in captivity. In the time of Esther, there were two groups in captivity, and the one persecuted the other, just as the False Prophet in Israel, the Sanhedrin, persecuted the Man-child ministry of Jesus. We see the same thing with Mordecai and these servants of the king who accused him to the Beast. Jesus was accused to the Beast by the corporate False Prophet of Israel. Also, we can go to Daniel and see that when Babylon took God's people into captivity, there was the good thrown in with the bad. (Dan.1:1) In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon (the “Great Eagle” in Eze 17.) unto Jerusalem, and besieged it. (2) And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god. (3) And the king spake unto Ashpenaz the master of his eunuchs, that he should bring in [certain] of the children of Israel, even of the seed royal and of the nobles; (4) youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace…. There it is! These are people whom God is raising up who are spotless and blemishless, and they're not equated with the Jewish king and his princes, who were also taken captive. That's the way it was with Daniel. (6) Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. (7) And the prince of the eunuchs gave names unto them: unto Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abednego. Next, these four had to be proven because they wouldn't be defiled by eating the king's food. They wouldn't partake of the Babylonish king's dainties and, since they wouldn't be defiled, they also didn't bow down to the image of the Beast. It's important to know that what we eat is what we are, and if we partake of a beastly doctrine that enables our flesh to rule, we will become a member of the Beast. Our flesh is a member of the Beast kingdom – it is an enemy of God; it's at enmity with your spirit. Partaking of fleshly doctrines is partaking of the Beast's dainties. Anyway, there was nothing but good said about these four Hebrews. (17) Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. … (20) And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm. (21) And Daniel continued even unto the first year of king Cyrus. What we see in the Book of Daniel – twice, in chapters 3 and 6 – is exactly what we see concerning the accusations against Mordecai, the Man-child, by the other leaders. What happened in Jesus' day, when He was accused by the other rabbis, the apostates (and accused to the Roman Beast, too, by the way), we see also in Daniel. The three Hebrews represented the people who would not bow down. Daniel was obviously in leadership, but the three Hebrews refused to bow down to the image of the Beast in Daniel chapter three. It was the image of the Beast because it had the number of the Beast. (Dan.3:1) Nebuchadnezzar the king made an image of gold, whose height was threescore (60 - there's “6”) cubits, and the breadth thereof six cubits (there's “6-6”): he set it up in the plain of Dura…. “Dura” means “a circle,” which reminds us of the earth, and the Gematria for “the earth” or “the world” is 600. So there you have a representation of the world adding up to 666. We're talking about the image of the Beast, and it's made up of, if we look carefully in chapter two, all the peoples and all the kingdoms, one right after another.  Now notice who was commanding the people to bow down to this image: (4) Then the herald cried aloud, To you it is commanded, O peoples, nations, and languages…. The word “herald” is the only Greek word in this text, and it's the New Testament word for “preacher.” So we have apostate preachers over the people of God, commanding them to bow down to the image of the Beast. This is like pledging allegiance. Not everybody bowed down, just as we saw with Mordecai. The other servants of the king who stood in the king's gate bowed down. This was the leadership of the apostate people of God, or the False Prophet. They bowed down to Haman, but Mordecai, the Man-child, refused. We see that they commanded them to bow down, and the people all bowed down, except for the three Hebrews. (8) Wherefore at that time certain Chaldeans came near, and brought accusation against the Jews. They were accused because they refused to bow down to the image of the Beast. Now, God saved them and brought a witness through them of His power to save, even in the fiery furnace that was heated seven times hotter, as in the seven years of the Tribulation Period. “Times” is used in Revelation 12:14, for instance, as in “a time, times, and half a time,” speaking of years. So “seven times” in this text speaks of the Tribulation Period. The three Hebrews refused to bow down. They served the king, obeyed and submitted to the government of the king, but when it came to bowing down, they refused. The world is going to demand this; they're going to make their generic god, and everyone is going to have to serve it and be at peace with others and not witness to others and so on. We have another witness of Daniel himself, who was a type of the Man-child. Daniel refused to bow down, and the same situation happened. There were others with him, who were leaders, who accused him before the Beast: (Dan.6:1) It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be throughout the whole kingdom; (2) and over them three presidents, of whom Daniel was one (“Throughout the whole kingdom” could be an application of what we loosely call “the Kingdom of God.”); that these satraps might give account unto them, and that the king should have no damage. (3) Then this Daniel was distinguished above the presidents and the satraps, because an excellent spirit was in him; and the king thought to set him over the whole realm. (4) Then the presidents and the satraps sought to find occasion against Daniel as touching the kingdom; but they could find no occasion nor fault, forasmuch as he was faithful, neither was there any error or fault found in him. Praise God! Those were the false prophets who corresponded to the false prophets in Jesus' day, who sought occasion for false witness against Jesus, and since He had committed no sin, they had to falsely accuse Him. It was the same with Daniel here. The head of the Harlot was the false prophets and false leaders who were accusing Jesus, How is the faithful city become a harlot! … (Isa.1:21). God's people had become a harlot because they had apostatized and were committing fornication with the world. They were receiving the seed of the world, the seed of the Beast kingdom. (Dan.6:5) Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. (6) Then these presidents and satraps assembled together to the king, and said thus unto him, King Darius, live for ever. (7) All the presidents of the kingdom, the deputies and the satraps, the counsellors and the governors, have consulted together to establish a royal statute, and to make a strong interdict, that whosoever shall ask a petition of any god or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Daniel only bowed down to his God; he only asked of his God; he wasn't going to treat the king or the Beast as a god. (8) Now, O king, establish the interdict, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. (9) Wherefore king Darius signed the writing and the interdict. (10) And when Daniel knew that the writing was signed, he went into his house (now his windows were open in his chamber toward Jerusalem;) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. So he only knelt down to the God of Israel. He refused to bow down to the image of the Beast.  (11) Then these men assembled together, and found Daniel making petition and supplication before his God. (12) Then they came near, and spake before the king concerning the king's interdict: Hast thou not signed an interdict, that every man that shall make petition unto any god or man within thirty days, save unto thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. (13) Then answered they and said before the king, That Daniel, who is of the children of the captivity of Judah, regardeth not thee, O king, nor the interdict that thou hast signed, but maketh his petition three times a day. (14) Then the king, when he heard these words, was sore displeased, and set his heart on Daniel to deliver him; and he labored till the going down of the sun to rescue him. Notice that it wasn't the Beast that wanted to destroy the Man-child; it was his own brothers. Joseph's brothers were the ones who sold him into bondage to the Gentiles. And, accordingly, Pilate wanted nothing to do with crucifying what he called Jesus, this righteous man (Mat.27:24).  The apostates twisted his arm, exactly as they are doing here. We are headed to the exact same time, when the false leadership over God's people is going to be used to persecute the true leadership. Although all of them are going to be under the same Beast government rule, the leadership of the apostate people of God, just as we saw with Mordecai, is going to bow down to the Beast. Amazingly, people whom you and I have called Christians and thought were Christians will be part of a great falling away. The 10 northern tribes worshipped the image of the beast and were part of a great falling away. They bowed down to the golden calf, or the image of a beast. Now the same thing is happening to what we loosely call Christianity; they have built and bowed down to their golden calf. It's a work of man's hands. It has nothing to do with God or His Word that He created in the very beginning, as far as Christianity is concerned. It's something that they have made themselves, and because it's their own, they're going to want to protect it and defend it and their livelihood along with it. The Man-child ministry is going to be a threat to that because of the truths that will come forth, just as they came out of Jesus. The Bible spoke about Jesus, how He opened His mouth, and things that were hidden from the foundation of the world were revealed. Things that have been hidden are going to be revealed, but also, things that have been hidden in God's people are going to be revealed by this great falling away and by the apostates' siding with the Beast against their brethren. They are Judases, sons of perdition, false prophets. The point here in Daniel is that he still refused to do anything but bow down only to the real, true God, not to just any ruler or generic god, not even to any god that they might call “Jesus.” Many religious images of Jesus are not Him at all. When we read the Bible, we see the true Jesus and His crucified life. That contrasts with what we see now in Christianity. Will the current leadership continue to bring a reproach on Christianity by living so lavishly and fleecing so many people? That's not walking in the steps of Jesus; that's not the crucified life. These people defend that lifestyle as spiritual, and it's a shame. How many airplanes can a person use? God is sending the Beast not only because of the leadership, but also because of the people who don't understand that they should not support people who do such things. The crucified life that Jesus and His disciples walked was a simple life without all the accoutrements of Babylon. They didn't have the fancy temple and the big synagogues, but they had the truth. That was part of the trial. There is a great apostasy, a rebellion, in the church. They're in love with the world, and the things of the world, and the Bible says, If any man love the world, the love of the Father is not in him (1Jn.2:15). God is proving just who it is who loves Him. The Bride, in the Song of Solomon, ran fanatically after the Bridegroom, so much so that she surprised the other queens, virgins, and concubines. They thought that one Jesus was just as good as another. But the other Jesus' are made by man. They give Jesus a character that's contrary to Scripture, a contrary doctrine, and so on.  Well, Daniel wouldn't bow down, so he had to be thrown into the lion's den and, as you know, God preserved him. God sent His angel. (Dan.6:18) Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him. (19) Then the king arose very early in the morning, and went in haste unto the den of lions. (20) And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (21) Then said Daniel unto the king, O king, live for ever. (22) My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt. (23) Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God. (24) And the king commanded, and they brought those men that had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces, before they came to the bottom of the den. That's very similar to Revelation 17:16, where the Beast devours the Harlot.  The apostate leaders who accused Jesus were then destroyed, and as we know, there's a great and terrible Day of the Lord coming, when that's exactly what's going to happen. The Beast is going to devour and destroy the Harlot and burn her flesh with fire. So the Beast was basically made a believer in the God of Daniel, just as in the time of Nebuchadnezzar; and, by the way, Daniel chapter seven speaks of the end-time. We know the timing of Daniel's Tribulation because he gets a revelation of the four Beasts, and from his time, which was the time of Babylon onward, is when his revelation started. His vision didn't start with the Egyptian and Assyrian Beasts, which were two that came before Babylon. The Beasts of Revelation, however, start with those two that came before Babylon. Daniel mentions the four Beasts that lead up to the end-time Beast. There was the lion with eagle's wings (Babylon) that was conquered by the Media-Persian bear, then by Greece, then Rome. He was prophesying again of the image of the Beast.  In today's end-times, these entities are still with us. The Lion with Eagle's wings is the British Empire, and the Eagle's wings are the present head of the British Empire and America. This is the Great Eagle, which was then and will be today conquered by the Medo-Persian Bear. So not only were these historic, from Daniel's day on, but they're also an end-time revelation of what's going to happen. We find that this last Beast that he talks about, which was Rome, devours the whole earth. The last Beast, he tells us, was headed up by 10 horns, exactly like Revelation 17. The 10 horns are the ten kings that rule over the Beast kingdom. Among those 10 horns comes up a little horn (Daniel 7:8) that's different, it says, from the rest of the horns. That little horn is a ruler among rulers that will be diverse from all of the 10, and it is the corporate False Prophet. (Dan.7:21) … The same horn made war with the saints…. There it is again! They'll make war on the Man-child and the saints, which is exactly what we see in the rest of the Book of Esther. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth…. We have had the United Nations, whose place is being taken by the Alliance of nations. The whole earth is inside the body of the last Beast. GESARA Law was signed unanimously by all 209 countries in 2015. Remember that in Daniel's vision of the legs of the image of the beast, Rome lasted from the thighs all the way down to the toes – the iron that was mixed with the clay. It is different in these days because now it has covered; it has devoured, the whole earth. And among those 10 kings is the little horn that comes up to make war on the saints. (Dan.7:20) ... Before which three fell, even that [horn] that had eyes, and a mouth that spake great things, whose look was more stout than its fellows. (21) I beheld, and the same horn made war with the saints, and prevailed against them; (22) until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.  So we see the Beast has been given authority to crucify Christ once more. It says that he “prevailed against them.” This False Prophet and the Harlot beneath the False Prophet have been given authority to crucify the flesh of the saints. It doesn't necessarily mean that all will die; that's not the point here. The point is the crucifixion of the flesh of the saints. The Church is in rebellion because the flesh rules. The Beast, in a spiritual way, is ruling over them already because their flesh rules over them already. There has to be a crucifixion for us to bear fruit and come into the Kingdom; therefore, God is raising up this whole worldwide kingdom to come against His people. The little horn represents a religious entity because it's different from the other horns. They are corporate bodies of secular rulers, but the little horn is a corporate body of religious rulers who will bring God's people to their cross, much like they did to Jesus in His day. This is the seed of that same Sanhedrin that's being raised up in our day, no different from the earlier one. The Sanhedrin in natural Israel has been raised up again, and the Sanhedrin in spiritual Israel has been raised up again, too, to crucify the body of Christ again. God just repeats history in larger and larger ways. The spiritual man is not going to be conquered, and the quicker we learn to submit, the more we will be like Daniel, in that the lions' mouths will be closed. The Beast will not be able to devour Daniel. The fire of the fiery furnace, heated seven times hotter, will not be able to devour the three Hebrews because they have refused to eat the king's dainties and they refused to bow down to the image of the Beast, just like Daniel. What we see in Esther is clearly a prophecy of the end-time. The persecution that was raised up against Mordecai, who was over all God's people of the kingdom, will be repeated in our day. Remember, the Beast decided to kill the people of Mordecai. The people of Mordecai, of whom we are speaking, include the Bride, but just as Jerusalem is only part of the Kingdom, the Bride is only part of the people of Mordecai. Not everybody in the Church is going to follow the Man-child. All the righteous Jews in the rest of the kingdom will be delivered from the Beast through the righteous leadership of Mordecai, the Man-child, and Esther, the Bride – a leadership that refused to bow down and a people that refused to bow down, respectively. The true people of God will not bow down. The rest will worship the image of the Beast; they will bow down. God is sending a separation in the form of this image of the Beast. The people who have no faith in their God, no commitment to their God, will find it easier to justify themselves and bow down to the image of the Beast, even change their doctrines, if necessary, and submit to the Beast kingdom. The true people of God are represented by the people of Mordecai, who discover that this leadership is truly the right leadership, like the people who followed Jesus in His day. This represented a people from among natural Israel who were a first fruits to follow Jesus diligently, just as it will be in our day. (Joh.3:29) He that hath the bride is the bridegroom…. Even if a person didn't come up to the standard of the Bride which Jesus raised up, He sent them forth unto every place He was about to go to fulfill the Great Commission. The apostles raised up the five-fold ministry as the leadership for the rest of spiritual Israel, just as the latter-day apostles will for the Church. We have some great days coming, some wondrous days. In Esther 3:7-8, it is also revealed that God's people had been rebellious, and that's the reason this is coming today. The best thing we can do is learn to serve the true and living God. Don't bow down to the Beast.

Hoy escuchamos: Bloodbound- The nine crusades, Rage- We´ll find a way, Airbourne- Gutsy, Heat- Disaster, Zenobia- La tormenta, Kinnia- La danza del cuervo negro, Casus Belli- Enganchado, Canciones con Historia: Therion- The rise of Sodom and Gomorra, Clawfinger- Before we all die, Lamb of God- Blunt force blues, Belphegor- Scarlet beast leviathan. Escuchar audio

"Lurra

Sins forgiven and sins removed.  It was accomplished by twoseparate goats in the Old Testament.  It was accomplished by a single Lamb in the New. 

Food is a love language, and if it's your love language, this episode is for you. Ruth Gyllenhammer, writer and content director for Coffee + Crumbs, joins Ashlee and Katie to talk about getting out of your comfort zone, the gift of being fully present, and what it looks like to feed our families. Whether you're away from home, or looking to start new rhythms around your family table, we hope this episode encourages you to practice hospitality right where you are. This show is brought to you ad-free by our generous Substack community. If you'd like to support the work we do for as little as $3/month, head to coffeeandcrumbs.substack.com to join us (and get bonus episodes!). For show notes, go to coffeeandcrumbs.net/podcast. Ruth talks about her travels to Shanghai; listen to this bonus episode to hear how we do Traveling with Friends. For more encouragement in your motherhood journey, check out the stories at Coffee + Crumbs. Show notes:  Pre-order You're In Good Company Ruth on Substack  Ruth on Instagram The Artist Date of the Era by Ruth Gyllenhammer  Ashlee's Instagram post about the Taylor Swift concert in Germany The Supper of the Lamb by Robert Farrar Capon Coffee + Crumbs on Substack  

What happens to God's people during the Great Tribulation? We discover that the Shepherd who began with 144,000 sheep is the Lamb. All 144,000 are with Him—not one is lost. He redeemed them. He sealed them. He kept them. And now He's standing with them as He begins His reign from Jerusalem. And those 144,000? They enter the millennial kingdom on earth singing with the heavenly chorus.

The Blood of Christ and the Courtroom of Heaven – Part 1 | KIB 520 Kingdom Intelligence Briefing   Description In KIB Episode 520, Dr. Michael and Mary Lou Lake address the spiritual intensity surrounding this season (Purim, "blood moon," and heightened occult activity) and then go deep into a foundational subject the remnant must understand: the power of the Blood of Jesus. This is not superstition. It's not a chant. It's not a ritual. The Blood of Jesus is covenant reality—a legal transaction that secures redemption, silences accusation, and anchors spiritual warfare in heaven's courtroom. In this episode: Why the enemy pushes believers toward formula-based "churchianity" Passover blood: covenant protection before judgment falls (Exodus 12) "The life is in the blood" and substitutionary atonement (Leviticus 17:11) The Blood of Jesus: eternal redemption (Hebrews 9:12) Why the Blood "speaks better things than Abel" (Hebrews 12:24) How victory works in warfare: Blood + testimony + covenant fidelity (Revelation 12:11) Why spiritual maturity requires depth in the basics

The Word of the Day with Rene' Holaday for Tuesday, 3-3-26(10-14-25) Revelation 14: 1-20; "The Lamb and the 144,000, and the Proclamation of the Three Angels."

God had the nation of Israel act out, beforehand, the exact type of Christ, 'the Lamb of God'—'Christ our Passover'—who would come nearly 1,500 years later to shed His blood, giving His perfect, sinless life as a sacrifice to pay the penalty of our transgressions of God's law.

In this message from the book of Revelation, Dr. Chris Palmer reveals how God is “closing the loops” of history—and of your life. Through four powerful images—the Faithful and True, the Prison, the Smoke, and the Street—he shows that God sees every detail, remembers every prayer, and will vindicate every act of faithfulness, even when suffering feels unnoticed and prayers seem unanswered.If you've ever wondered, “Does God really see me? Do my prayers matter? Is this suffering worth it?” this sermon invites you to rediscover Revelation as a book of hope, justice, and ultimate glory.KEY THEMES & SCRIPTURESThe Faithful and True – Jesus, the First to Suffer Revelation 1:4–5; 5:6–9 — Jesus, the faithful witness and slain Lamb. Philippians 3:10–11; 1 Peter 2:21–24; Hebrews 12:2–3 — We share in His sufferings and His resurrection.The Prison – Faithfulness in Trial Revelation 2:8–10 — “Be faithful unto death, and I will give you the crown of life.” James 1:2–4, 12; Romans 8:17–18; 2 Timothy 2:11–12; 1 Peter 4:12–13 — Suffering with Christ leads to glory with Christ.The Smoke – Where Our Prayers Go Revelation 6:9–10; 8:3–4 — The prayers of the saints rise before God like incense. Psalm 56:8; Luke 18:7–8; 1 John 5:14–15 — God hears, remembers, and will bring justice.The Street – From Shame to Glory Revelation 11:7–8; Deuteronomy 21:22–23 — Public shame and exposure. Hebrews 13:12–13 — Jesus suffered outside the gate. Revelation 21:2–4, 21 — The street of humiliation becomes a street of gold in the New Jerusalem.Loops Closed in Revelation– The suffering Faithful Witness (Rev 1:5) returns as Faithful and True (Rev 19:11), King of kings and Lord of lords (19:13–16). – The devil who throws believers into prison (Rev 2:10) is bound and cast into the pit (Rev 20:1–3; Romans 16:20). – The smoke of our prayers (Rev 8:3–4) becomes the smoke of judgment on Babylon (Rev 18–19). – The street of shame (Rev 11:8) becomes the street of gold (Rev 21:21; Romans 8:30; 2 Corinthians 4:17–18).TakeawaysGod sees your suffering and faithfulness (Revelation 2:9–10; Hebrews 4:13). God remembers every prayer—even the bitter and unanswered ones (Revelation 8:3–4; Psalm 56:8). God will judge evil and vindicate His people (Revelation 18–20; 2 Thessalonians 1:5–10). God will turn shame into glory and sorrow into joy (Revelation 21:3–4; Romans 8:18; Psalm 30:11).Jesus—the Faithful and True—will close every loop in justice, mercy, and glory. Your prayers are not lost. Your suffering is not unseen. Your faithfulness is not in vain.

This discussion features: Judah Thomas, Lenny Selgado, Mike McHugh, and James Gowell.Edited by: Tim NicholsonIn Week 12 of Thriving in the Word, we continue our discussion on Hebrews 7–9 and talk about covenants, what they are, what the mean/meant and how the old law evolved into bending rules. We unpack the difference between the old covenant (old contract) and the new covenant (new heart), and why God's plan was never just “try harder and do it all right.” From types and shadows to the real thing, we trace how the Old Testament system pointed forward to Jesus—our spotless Lamb, our better Priest, and the One whose blood speaks a better word.Along the way, we get practical (and a little humorous):What does it mean for God to write His law on our hearts?Why do we have an innate sense of right and wrong, and why doesn't that save us?How does hardness of heart keep people stuck in performance mode?We chat about Simon who carried the Cross for Jesus and what it must've felt like to actually have Jesus “blood on you”?Why the first mile is obligation, but the second mile is where we share our faith.If you've ever felt crushed by the idea that you have to be perfect to be close to God, this episode is for you. Jesus doesn't upgrade your effort, He has a new contract.Help us spread the word about Thriving in the Word—and thanks for being part of the family.Have a blessed day.More info: ⁠⁠⁠⁠⁠⁠⁠⁠www.thrive.church⁠⁠⁠⁠⁠⁠⁠⁠ Give: ⁠⁠⁠⁠⁠⁠⁠⁠www.thrive.church/give/⁠⁠⁠⁠⁠⁠⁠⁠ Need prayer? ⁠⁠⁠⁠⁠⁠⁠⁠prayer@thrive.church⁠⁠⁠⁠⁠⁠⁠⁠This is a presentation of Thrive.Church © All Rights Reserved

Revelation Week 7 – Revelation 12–14 | Dragons, Beasts, and the Unveiled Lamb Dragons. Beasts. Marks. 666. These are the chapters in Revelation that make people nervous. But what if Revelation 12–14 isn't meant to confuse us… but to clarify something essential? This week at The Porch Community Church, we step into some of the most symbolic and intense imagery in Scripture — the woman and the dragon, the beasts from the sea and the earth, the mark of 666, and the 144,000 standing with the Lamb. And at the center of it all, we find Jesus — Unveiled. From a Wesleyan perspective, we explore: How Revelation 12 reveals the spiritual battle behind the Christmas story Why Satan is described as defeated — yet still raging What the 42 months really means (evil is limited and on a leash) Why 666 represents humanity's failed attempt to replace God How the real issue in these chapters isn't speculation — it's worship The call of Revelation isn't fear. It's faithful endurance. It's conscious allegiance. It's undivided loyalty to Jesus. The dragon rages. The beasts demand worship. Babylon seduces. But the Lamb stands victorious on Mount Zion. The question Revelation asks isn't “Can you decode this?” It's “Who gets your loyalty?” We remain faithful. We worship Jesus — and Jesus alone.

I learned fishing the need for patience in untangling knots.Tuesday • 3/3/2026 •Tuesday of 2 Lent, Year Two  This morning's Scriptures are; Psalm 61; Psalm 62; Genesis 42:1–17; 1 Corinthians 5:1–8; Mark 3:19b–35b This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

Send a textThe devotion for today, Tuesday, March 03, 2026 was written by Dan Peeler and is narrated by Logan Johnson. Today's Words of Inspiration come from Revelation 19.6-8Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:“Hallelujah!    For our Lord God Almighty reigns.Let us rejoice and be glad    and give God glory!For the wedding of the Lamb has come,    and the bride has made herself ready.Fine linen, bright and clean,    was given her to wear.” Support the show

Norman Parker:- This House Pt.5: The Big Story:- From Fulfillment To Completion https://drive.google.com/file/d/1Juo5hc440G79aU-AbKKtUb_F4YmkK4fh/view?usp=sharingKey Themes and Biblical References: Jesus our Apostle and High Priest: The message explores how Jesus is building His house. Hebrews 3:1 encourages believers to "fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest". Questions for reflection include what it means for Jesus to be our apostle and high priest, and what it means to share in the "heavenly calling". Passover and Pentecost: John the Baptist identified Jesus as "the Lamb of God, who takes away the sin of the world". The one who sent John to baptize with water indicated that the one on whom the Spirit descends and remains will "baptise with the Holy Spirit". The Unique Relationship between Jesus and the Father (James Torrance): The center of the New Testament is the "unique relationship between Jesus and the Father". Through the Spirit, Christ presents Himself "on behalf of humankind" and draws people to participate "both in his life of worship and communion with the Father and in his mission". This relationship is interpreted through the Holy Spirit: Jesus is conceived, baptized, led, offers himself through the eternal Spirit on the cross, is raised by the Spirit, and receives the Spirit from the Father to baptize the church. Contrasting Mountains (Hebrews 12): The Mountain of Fear refers to the terrifying sight of Mount Sinai, with fire, darkness, and storm, where Moses trembled. The Mountain of Joy refers to Mount Zion, the heavenly Jerusalem, where believers have come to "thousands upon thousands of angels," "the church of the firstborn," and "Jesus the mediator of a new covenant". The Point of Pentecost (N.T. Wright): The overarching story of Scripture is not about humans going to live with God, but about "God's intention to come and live with us and even in us". Pentecost is the "homecoming of God," fulfilling the promise to "dwell in and with his People".

Sheriff Mark Lamb joins to explain why constitutional sheriffs matter in national politics. ICE enforcement, Congress competency, gun rights skepticism, and California's governor race are all on the table. Plus: SB2 carry updates, defensive mindset training, local political shakeups, CCRKBA's national strategy, Stump My Nephew, and how to properly vet candidates. Subscribe for weekly analysis on: California gun law National Second Amendment politics Constitutional governance Local election strategy For updated CCW guidance: CCW Resource Portal - Gun Owners Radio For Split-Second Decision Drills registration: Gun Owners Radio: Second Amendment News, Fun & Freedom

The long running "Scream" franchise shows up for a seventh iteration and the LAMB is there to talk about it. How does it measure up to the earlier episodes, are the new characters interesting enough to keep track of, wait, the killer is...you are kidding me?  Neve Campbell and Courtney Cox return to the series, and they bring some legacy characters to the show in a way that may frighten you more than anything going on on screen. Horror veterans Lisa Leaheey, Amanda Kirkham and Richard are joined by fright film dilettante Nicole Ayers for a slice of Hollywood mining operations. The opinions will surprise you more than the killer reveal. 

The sermon explores Jesus cleansing the temple as an act of righteous zeal, revealing God's unchanging desire to dwell intimately with His people—from the Garden of Eden to the cross. It contrasts superficial "Tucker Touch" cleaning with deep purification, applying this to Christ's prophetic act where He became the temple, taking our impurity upon Himself. The core takeaway is to behold the Lamb daily rather than self-condemn; through surrender and gazing on Jesus, He accomplishes ongoing cleansing in our lives, making our bodies temples of the Holy Spirit.

In this powerful episode of the Rooted In Christ Podcast, Eric sits down with Julian Rodriguez for one of the most raw and transformative testimonies shared on the platform.Born into gang culture in Chicago and raised between violence, drugs, poverty, and trauma, Julian opens up about witnessing his father's addiction, family division, suicidal thoughts at a young age, and the weight of growing up far too soon. From living in an attic to hustling in the streets, his story reflects the harsh realities many inner-city families face.But this episode isn't about statistics — it's about redemption.Julian shares the moment he cried out to God as a child after being told he couldn't go to church… and how that prayer was answered almost immediately. He walks through the slow, real process of salvation — the wrestling, the conviction, the sanctification — and how God transformed his hustle mentality into purpose.Today, Julian is: • A first-generation college graduate (earning both his AA and MBA with a 4.0 GPA) • A financial advisor helping families build wealth • A husband and father of three • A servant and leader within his church communityThis conversation dives deep into: • Breaking generational curses • Surviving trauma and depression • The reality of sanctification (it's a process, not a light switch) • Trusting God's timing • Praying for family members who seem “too far gone” • Using your gifts for God instead of the streetsIf you've ever felt like your background disqualified you… If you're praying for a prodigal… If you're wrestling with purpose…This episode is for you.“We overcome by the blood of the Lamb and the word of our testimony.” – Revelation 12:11Listen, share, and be encouraged — it's not too late for you. And it's never too early either.

In this sobering teaching, Servant Marcia Carty explores the striking parallels between our modern world and the era of Noah. She unpacks the spiritual and physical corruption that led to the ancient flood and warns that a similar state of "spiritual wickedness" is manifesting in the earth today. From the mysterious sounds the planet is making to the hidden sins of modern leadership, this message is a clarion call for every believer to examine their "wedding garment" before the door to the Ark closes once again. -- We are currently living in the "Days of Noah" as prophesied in Matthew 24, marked by great wickedness and imaginations that are only evil continually. -- The corruption of mankind is physically affecting the earth itself, leading to the "moaning and groaning" of creation as it waxes old like a garment. -- True righteousness is not found in religious activity or outward appearance, but through the internal work of the Holy Spirit and the blood of the Lamb. -- Many in modern church leadership are being led by carnal senses and lusts rather than the Spirit, mimicking the unfaithfulness of the "sons of God" in Genesis. -- The "wedding garment" of righteousness is a requirement for the coming Kingdom; showing up to the marriage feast without it leads to being cast into outer darkness. -- Salvation requires a conscious decision to "come out from among them," repent of secret sins, and maintain the linen of righteousness. Scriptures for Further Study -- Genesis 6:5-8 -- Isaiah 51:6 -- Matthew 22:1-14 -- Matthew 24:37-39 -- Matthew 25:31-46 -- Romans 8:14-22 -- Galatians 5:24-25 -- 1 Timothy 1:5 -- 2 Timothy 4:1-4 -- Revelation 16:15 +++++++ We have begun building a new website which you can see here: https://www.noahdays.org/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: March 1: Numbers 7-8; Mark 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for March 1st, 2026. On this special episode, Heather guides us through Day 60 of our journey in the scriptures. As we gather from all corners of the world, our focus is not just on the words themselves, but on how they point us to Jesus—the source of our life. Today's readings come from Numbers chapters 28 and 29, along with Mark 8. Heather begins by reminding us that the scriptures bear witness to Christ, and invites the Holy Spirit to illuminate God's Word so our hearts and minds may be transformed. We explore the detailed offerings and festivals described in Numbers, and witness Jesus' compassion and teachings in Mark, including the feeding of the 4,000, lessons on spiritual "yeast," and a powerful call to humility and gratitude. To wrap up, Heather leads us in prayers for guidance, unity, and thankfulness, encouraging us to be instruments of peace and to let the joy of the Lord be our strength as we go forward. If you want to join the newsletter or connect further, visit DailyRadioBible.com—and remember, you are loved! TODAY'S DEVOTION: Beware the yeast. There's something that can damage your hearing and your vision. It can even harden your arteries. Well, that might not be a clinical explanation of yeast in our lives, but it is a spiritual observation—an illustration that Jesus uses with his disciples. Watch out, beware of the yeast of the Pharisees and of Herod. They haven't a clue what he means. Jesus says, don't you know or understand even yet? Are your hearts too hard to take it in? You have eyes, can't you see? You have ears, can't you hear? Don't you remember anything at all? It seems that the yeast of the Pharisees could damage their hearing, their vision, their hearts, and even their memory. So Jesus wants them to be vigilant, to keep that yeast out of their houses and out of their lives. In Exodus, the children of Israel were told that before they could celebrate the Passover meal, they had to remove all yeast from their homes. Then they could sit down and enjoy the meal before them. It was a meal prepared from the hand of God, the result of his work and not their own. That's what getting rid of the yeast represented. The yeast represented the Pharisees' teaching of self-righteousness and self-justification. It represented their trying to make themselves right with God by their own piety, their attempted obedience to the law. Attempted obedience has never been our means of justification. No, we must rid ourselves of the yeast of self-righteousness in order to receive the righteous feast and life that is offered to us in Christ. That's why Jesus says, beware of the yeast. He calls us to rid ourselves of it so that we can see and hear clearly, to live well and hear well. He wants it gone so that we can enjoy the new heart he has given us, and enjoy the meal that comes from his hand. It is a meal that is abundant and feeds multitudes, with basketfuls left over. Let's be aware of the yeast of the Pharisees; it so easily spreads into everything we do. Instead, let's look to our Passover Lamb, prepared and offered to us out of the abundant and loving heart of our Father. He is the Lamb of God that takes away the sin of the world. Jesus has taken it away, and he offers us the feast of his life even now, today. It cannot be earned. It simply must be received. Ours is just to say thank you. Let gratitude and thankfulness be the disposition of our heart. Jesus took the bread and the cup, and he looked up to heaven and he gave thanks. So let us look up to heaven today and give thanks for the living bread, for the life that is given to us in Christ. It is a life without deceitfulness, without self-righteousness, and without self-promotion. It is a life of humility, kindness, and grace. Let us receive from him all that he has for us today. Be on guard. Be aware, and be alive in him. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Today, Dudley brings us his Monthly Message, “Tower or Temple?” and invites us to wrestle with a question: are we building the Tower of Babel, or are we living as God's true temple? With pastoral clarity, he contrasts humanity's attempt to reach heaven with God's desire to bring heaven to earth—first seen in the Garden of Eden, and fulfilled in Jesus Christ.Pointing to Christ as the promised Messiah and the Lamb of God, Dudley explains how Jesus offered Himself at the true Mercy Seat, ending the old system and forming a new creation community. The church is not a brand, a building, or a path to escape earth—it is a Spirit-filled people who embody God's presence and advance His Kingdom and Justice in the world.Get Dudley's Weekly Word delivered right to your inbox every Friday! Click here to get access ➡️ https://dudleysweeklyword.com/opt-inFor more information and resources, visit https://kerygmaventures.com/podcast/ Follow and subscribe:Apple Podcasts: https://apple.co/41N9SAP Spotify: https://spoti.fi/3LEIxeo YouTube: https://www.youtube.com/@kerygmaventures Watch our "Conversations At The Ranch" series: https://bit.ly/conversations-at-the-ranch Watch our “Dudley's Monthly Message” series: https://bit.ly/dudleys-monthly-message 

Discover how the seven biblical feasts of Leviticus perfectly prophesy Jesus Christ's life, death, resurrection, and second coming. This comprehensive study reveals the hidden Gospel message woven throughout the Old Testament feasts and festivals. Learn how Passover, Unleavened Bread, First Fruits, and Pentecost were fulfilled with remarkable precision during Christ's first coming, while the Feast of Trumpets, Day of Atonement, and Feast of Tabernacles point to His glorious return. Explore the prophetic significance of biblical holidays, Jewish feasts, and their Christian fulfillment. Understanding these appointed times reveals God's perfect timing and divine plan for salvation. This biblical prophecy study connects Old Testament shadows with New Testament reality, showing how Jesus is the Lamb of God, the Bread of Life, the First Fruits of resurrection, and our coming King. Perfect for Bible study groups, prophecy students, and anyone seeking to understand the deeper connections between the Hebrew Scriptures and Christian faith. Discover why the timing of Christ's crucifixion, burial, resurrection, and the coming of the Holy Spirit wasn't coincidental but divinely orchestrated according to the feast calendar. Learn practical applications for Christian living and how understanding God's appointed times should impact our anticipation of Christ's return. This verse-by-verse exposition of Leviticus 23 reveals the Gospel hidden in plain sight throughout the ceremonial law.

Pay attention to what is shaping you. Pay attention to where your loyalty lies. In the middle of judgment and intensity, Jesus gives a pastoral word: stay awake. The greatest danger to the church isn't persecution, it's drowsiness. Babylon looks powerful and permanent, but it is a false hope. This message is a call to remain faithful to the Lamb, to come out from what competes for our allegiance, and to build our lives on what will actually last.

[Genesis 22:1-2] Some time later, God tested Abraham's faith. "Abraham!" God called. "Yes," he replied. "Here I am." [2] "Take your son, your only son--yes, Isaac, whom you love so much--and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you."God doesn't ask for the ______________ that's ______________ to give.[Genesis 22:3-4] The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped wood for a fire for a burnt offering and set out for the place God had told him about. [4] On the third day of their journey, Abraham looked up and saw the place in the distance. [5] "Stay here with the donkey," Abraham told the servants. "The boy and I will travel a little farther. We will worship there, and then we will come right back."God doesn't always ______________ what He is doing[Hebrews 11:19] Abraham reasoned that if Isaac died, God was able to bring him back to life again. And in a sense, Abraham did receive his son back from the dead.God ______________ keeps His ______________.[Genesis 22:6] So Abraham placed the wood for the burnt offering on Isaac's shoulders, while he himself carried the fire and the knife. As the two of them walked on together,[John 19:17] Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, [Golgotha]).The mountain of _________________ is always moving toward the mountain of ___________________.[Genesis 22:7] Isaac turned to Abraham and said, "Father?" "Yes, my son?" Abraham replied. "We have the fire and the wood," the boy said, "but where is the sheep for the burnt offering?"[Genesis 22:8 ESV] Abraham said, "God will provide for himself the lamb for a burnt offering, my son." So they went both of them together.Faith does not require knowing _________; it requires trusting _________.[Genesis 22:9-10] When they arrived at the place where God had told him to go, Abraham built an altar and arranged the wood on it. Then he tied his son, Isaac, and laid him on the altar on top of the wood. [10] And Abraham picked up the knife to kill his son as a sacrifice.Faith is forged in the ______________ before God intervenes.[Genesis 22:11-12] At that moment the angel of the LORD called to him from heaven, "Abraham! Abraham!" "Yes," Abraham replied. "Here I am!" [12] "Don't lay a hand on the boy!" the angel said. "Do not hurt him in any way, for now I know that you truly fear God. You have not withheld from me even your son, your only son."[Romans 8:32 NLT] Since he did not spare even his own Son but gave him up for us all, won't he also give us everything else?[Genesis 22:13-14] Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. [14] Abraham named the place Yahweh-Yireh (which means "the LORD will provide"). To this day, people still use that name as a proverb: "On the mountain of the LORD it will be provided."God tests to ______________, not to ______________.[John 1:29] The next day John saw Jesus coming toward him and said, "Look! The Lamb of God who takes away the sin of the world!

In this sermon, Chris Romig focuses on Revelation chapter 14 as a message of hope and mercy at the threshold of God's final judgment. After the darkness of Revelation 13, where evil appears dominant, chapter 14 offers a vision of Jesus, the victorious Lamb, standing with 144,000 faithful followers. These represent a remnant from the twelve tribes of Israel, preserved by God and marked by Christ's righteousness—not their own perfection. Chris explains that before judgment, God's love reaches out through three angels: the first proclaims the gospel globally, fulfilling Jesus' promise that the good news will reach every nation before the end. The second angel declares the fall of Babylon, symbolizing the defeat of worldly power and pride. The third angel warns of the consequences for those who align with evil, showing that God's judgment is a response to unrepentant rebellion, not in spite of His love but because of it. Throughout, Chris reminds listeners that God's desire is for everyone to turn to Him and live. Even at the final hour, God continues His rescue mission, offering one last chance to receive His grace. The sermon ends by assuring that God's enduring love will ultimately triumph, embracing all who respond to His invitation.

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

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John 2:13-22 Please turn to John chapter 2. Our sermon text is John 2:13-22. Last week Jesus turned water into wine - well, not really last week, but 2000 years ago. You know what I mean. That miracle, or "sign," as the apostle John calls it, (1) revealed Jesus' glory; (2) signified Jesus' cleansing ministry; and (3)  was a foretaste of the blessing that will come at the end of the age. In our reading today, Jesus and his disciples went up to Jerusalem. By the way, travelling to Jerusalem was always travelling up. It didn't matter whether you were coming from the north, south, east, or west, Jerusalem was in the mountains and you would be ascending. Reading of John 2:13-22 Prayer Earlier this week, I scanned through the Old Testament and counted how many chapters focused on the temple. You know, I was curious. I counted 39 chapters spread across 10 Old Testament books. That includes chapters focused on the tabernacle - which was the precursor to the temple. So 39 chapters on the temple and tabernacle. Then I thought I would count the chapters which focused on priests and priestly activity. I counted at least 30 more. I lost my place, actually… and didn't want to start over. So at least 30 more. That's about 70 chapters which focus on the temple or temple activity. And these are not just chapters that only mention the temple or tabernacle or priests, no, these are chapters that describe the construction and the contents of the temple… like the lampstands, the altar, the incense, and the Ark of the Covenant and all the details about the ark. These chapters also describe the different courts and the holy place and the holy of holies… all with specific measurements. We're given details about the priestly vestments and all the different sacrifices and their purposes. The High Priest was to wear special garb with different kinds of gems. The day of atonement is described. We're given details about the priestly activities and roles. The temple was to host annual festivals, such as the Feast of Weeks and the Passover. There's a lot. Furthermore, every temple object and practice was a divinely designed shadow of a greater substance to come. They were all types. They each in some way signified aspects of salvation or worship or God's character including and especially his holiness. When the Israelites travelled to Jerusalem, they were travelling for some activity related to the temple. In some way, they would participate in temple activities that drew them closer to God - those activities would reveal his holiness and the forgiveness they needed from their sin…. and the salvation which God would bring. The temple was the center of their spiritual life. It was a sacred place where God was to be revered and worshiped and where his presence dwelt. That is why the destruction of the temple by the Babylonians was so traumatic. That had happened about 600 year earlier. It's why the rebuilding of the temple in Ezra's day was a great joy. Even despite the second temple's shortcomings, it restored sacrifices and worship. I've had the opportunity to visit Jerusalem twice. And both times, I was able to visit the western wall of the temple mount. Maybe you've heard of it. The temple mount was the massive foundation upon which the temple was built. The temple was destroyed again almost 2000 years ago, but the temple mount is largely intact. The western wall is the closest that a Jew, today, can get to where the original temple used to be. The area next to the western wall is usually packed with people - people praying and rocking back and forth and putting little notes in between the massive stones. You see, even though the temple is no longer there, the location is still sacred and a source of grief for many in the Jewish community. I bring all that up because as the narrative now moves to Jerusalem, we're brought right to the temple. We're brought right to the center of life and activity in Jerusalem. And notice that not only does the temple come into view here, but we're told in verse 13 that the annual Passover celebration was at hand. The Passover was one of the two main festivals that would bring pilgrims to Jerusalem. It celebrated God's deliverance of his people out of Egypt. The whole event took a week and involved meals and rituals. The most important thing was the sacrifice of animals on the temple altar. The normal sacrifice was a lamb, you know a young sheep. However, wealthy families could offer an ox and poor families could offer pigeons. For the Passover, the population of Jerusalem would swell by at least a few hundred thousand people. If you believe Josephus, the Jewish historian, he estimated even higher - he estimated 2.7 million additional people. That's likely an over estimate, but the point is that the city was packed, and especially the area surrounding the temple and temple mount. And since a significant portion of the Passover involved sacrificing animals, families needed to have animals to sacrifice. Some, of course, brought their own, but if you were travelling a long way, that would be difficult. Other families didn't raise animals. And so, the Passover week involved the buying and selling of animals. Thousands and thousands of oxen and lambs and pigeons. Archeologists have found nearby caves with hundreds of bird pens. The birds would be raised and then sold at the Passover. All the buying and selling was, of course, a business. The problem here was not that animals were being bought and sold. No, to some extent, that had to happen. Rather, the problem was that the buying and selling of animals and the currency exchanges were happening in the temple area. Specifically, it was happening in the Court of the Gentiles which was right next to the main temple building. Now, it didn't need to happen there. There was plenty of space in other parts of the city. But, as you can imagine, being right there was very convenient. Right there you could exchange your foreign currency, and then buy your animal, and then you could walk couple hundred steps to the temple altar where the priests would then make your sacrifice. And so, the merchants set up shop right there in the temple courts. The problem was that God had graciously given Israel the temple and its practices as signs of his grace. By abusing them, the people were forsaking God and breaking his covenant promises Let me highlight 4 ways in which all this offended God: 1. First, the worship of God had become transactional. The ceremonies and sacrifices had been established by God as a means to worship him. They were the avenue through which God was revealing his salvation and character. Yet the people had turned true worship into empty worship… into going-through-the-motions worship. Their sacrifices were not pleasing to God. 2. Second, the temple area was to be a sacred place. It was to be where God's glory dwelt. People were to come there to pray and to be instructed by the priests and to commune with the living God. But all of that was disrupted by the merchants and money changers. Think of the disruption that the animals made - thousands of them! And they were doing animal things - you know what I mean - making noise and making a mess. It distracted true worshippers from worshipping the Lord. 3. Third, it was all a racket. It was striking against the very holiness of God. In the other Gospel accounts, Jesus called the traders and money changers a den of robbers. Their fraud and price gouging demonstrated hearts far from God and his ways. If you were to pick one word that described the temple… it would be the word holy. Holy refers to God's set-apart-ness - his pure and utter righteousness. Inside the temple building was the holy place and at the heart of the temple was the holy of holies. All of the temple elements and practices in some way or another demonstrated the holiness of God. That is why this activity was defiling the temple. It was unholy. It was all disgraceful to God. The merchants' unholiness was a stark contrast to the holiness of God. 4. And the fourth problem was that no one was doing anything about all this. The Jewish leaders failed by letting this all happen in the first place…  and they didn't put an end to it as it spiraled out of control. Maybe they were even profiting off of it - that's likely but we don't know. And so, when Jesus arrived, he witnessed the utter desecration of the temple. And notice he called the temple "my father's house." That acknowledged both his identity as the Son of God, and it acknowledged the significance of the temple as where God dwelt. And in response, Jesus "cleansed the temple" as this event is often called. Jesus fashioned whips, as verse 15 says. And he drove the merchants and animals out. He poured out the coins of the money changers. He flipped over their tables. People and animals scattered out of the temple courts in utter chaos. In verse 16, he told those who sold pigeons, "Take these things away; do not make my Father's house a house of trade." It was a display of righteous anger. It demonstrated Jesus' authority and his holiness and his justice - attributes, you know, that he possessed as God the Son. And the disciples witnessed it all. They recalled the words of Psalm 69 - those are quoted there in verse 17, "Zeal for your house will consume me." In Psalm 69, King David laments that his zeal for God's house brought reproach on him from his enemies… his enemies dishonored God. That's what was happening here. Jesus had a holy zeal for God's house, but the merchants and money changers were bringing reproach on God. The reference to Psalm 69 revealed that a greater King greater than King David had come. In other words, Jesus' cleansing of the temple was a prophetic fulfillment of Psalm 69. A righteous King had arrived in Jerusalem. I want to make a brief comment here. Sometimes people will use this event as a justification for righteous anger. You know, like when we get mad at sin and evil. But I don't believe that this event is our permission slip for righteous anger. I am not saying that we shouldn't be angry at sin. We should hate sin - first, and foremost, we should hate our own sin and unrighteousness. And we should be angry at oppression and injustice. We should. According, of course, to God's definition of oppression and injustice and not the world's. Ephesians 4 says "be angry and do not sin." So, yes, it is possible to be angry at the right things, but let me say, it is very hard to be angry and not sin. What I am saying is that yes, we should emulate Jesus, however, we should also  recognize that we are not him. His righteous anger here is pure and holy and perfectly justified. Rather, what this event underscores for us is our need to honor the Lord in our worship. We are to come before him in humility with hearts drawn to him. You see, we're the ones in the temple area either buying the animals or worse, selling and exchanging, or even worse than that, allowing it all to happen like the failure of the Jewish leaders. But what does that look like today? Well, perhaps we are treating worship as merely a transactional activity. It's easy to slip into that mindset thinking that all we are called to do is go through the motions in worship. But no, God wants our hearts. We are to come before him in humility and praise his name. Or perhaps, as did the merchants, we are desecrating worship by treating it as a consumeristic man-centered activity and not a God-glorifying one. That's also a trap that we can fall in today. Much of our society revolves around our so-called needs and the things we want to do or buy. Worship can turn into that. Or perhaps, as did the Jewish leaders, we are allowing our worship to be hijacked by these temptations… again, by self-serving practices that focus on ourselves and not on God Almighty in the splendor of his holiness according to his Word. God wants our hearts and minds to be drawn into reverent God-honoring worship through his Spirit, according to his Word. I could say more, but in the interest of time, let's continue on. Because this narrative takes a surprising turn. Of course, when Jesus disrupted the Passover activity at the temple, the Jews took notice. By the way, when John uses the word "Jews" he is most often referring to the Pharisees or the Sadducees, you know, the Jewish leaders. Well, they came at him, and asked, verse 18 "What sign do you show us for doing these things?" There's our word from last week, "sign." In other words, they were asking, "show us by what authority you do such a thing." And Jesus shocked them when he said, "Destroy this temple, and in three days I will raise it up." They interpreted those words at face value. They had no sense that Jesus could have been indicating something deeper. To them, it was a ridiculous statement. And you see that in their response. "It has taken forty-six years," they said, "to build this temple, and will you raise it up in three days?" You see, 46 years prior, Herod the Great began a massive renovation project of the Temple Mount, and the Temple courts, and the Temple itself. Even though Herod had died two decades earlier, those renovations had continued. And they weren't even done. So, to them, it was absurd for Jesus to suggest that he could raise up a destroyed temple in three days. But he did. He wasn't referring to the temple structure, where they were standing. No, as John remarks there in verse 21, he was referring to the temple of his body. He was referring to his resurrection, when he would be raised up from the grave. When the disciples reflected back on Jesus' statement, as verse 22 highlights, they realized what he had been referring to. It was amazingly prophetic. Let's consider the original readers for a moment. It is very likely that John wrote this shortly after the Romans destroyed the temple in AD 70. There are good arguments for that which I agree with. That event was horrible. In Jesus' prophecy in Matthew 24, Jesus' called it the abomination of desolation. It was gruesome. Historical records confirm that. Many were killed including women and children. The temple was plundered; its massive stones were toppled; and it was all burned. This was all freshly painful for the original Jewish readers. They were likely without a temple. The very heart of Jewish life had been taken away from them. There was nothing left. No sacrifices. No annual festivals. No Holy of Holies for the High Priest to enter on Yom Kippur - the Day of Atonement. Yet, a greater Temple had been raised up. Christ himself had been raised. What Jesus was saying to the Jews was that the Temple would no longer be needed. That is, the physical Temple's purpose would soon be coming to an end. It needed to be destroyed. After Jesus' sacrificial death was accomplished on the cross, and after he was raised from the grave, there was no more need for sacrifices or priests or holy things. Do you remember what immediately happened after Jesus died? The temple curtain was torn in two. The temple curtain was the massive ornate curtain that separated the priests from God's presence in the Holy of Holies. It was torn in two by God! There was no longer a need for sacrifices because the once-and-for-all sacrifice had definitively secured redemption for God's people. Jesus had fulfilled the temple's purpose. He was now the only Temple necessary. And the event that sealed the deal and that fulfilled the Temple's ministry of God's presence, was Jesus' resurrection. And not only his resurrection, but also his ascension. He now lives and reigns in heaven. And because of that, we can commune with him through prayer and through the Holy Spirit. To the original Jewish reader, this would have been a tremendous revelation. The center of Jewish life had shifted from the Temple in Jerusalem to the temple of Jesus Christ. Jesus has fulfilled the Temple's ministry. ·      His sacrifice is the one true and final sacrifice as an atonement for sin. ·      The temple represented the holiness of God, which Jesus perfectly fulfilled as the embodiment of holiness. ·      Jesus is the great High Priest who did and continues to intercede for us. ·      He is the one in whom God's presence fully dwells as God in the flesh. Jesus is the one who came and dwelt among us - as we discussed in chapter 1. ·      Related to that, the temple held the very glory of God. That glory has been fulfilled in Christ Jesus. His glory will shine for eternity. We read earlier in the service from Revelation 21, there will be no temple in new heavens and earth, for the temple is the Lord God Almighty and the Lamb. The old Temple has passed. It has been destroyed, but God has raised up the new temple. Friends, you don't need to take a pilgrimage to Jerusalem. You don't need to visit the western temple mount wall. You don't need earthly priests. Sacrifices will not bring you to God. As the author of Hebrews put it, "it is impossible for the blood of bulls and goats to take away sin." Those things have passed away. The temple is no more. In fact, we should not hope for a rebuilt temple in Jerusalem. To hope for a rebuilt temple would be to believe that Christ's sacrifice was insufficient. We should not desire that old shadow return… why? because the true substance has come. Jesus has come. The curtain was torn and the temple destroyed. Hoping for a rebuilt temple would be kind of like if you were planning a trip. And you bought a travel book. It had pictures and maps and information on where you are going - like maybe one of our great national parks. But you get there, and the whole time, you sit in your hotel room reading your travel guide. You miss out on the beauty and the wonder of the destination to which that guide was revealing. The temple's purpose was to reveal Christ. The fulfillment of the temple has come. Jesus has come. Through him is full access to God. Our hope should be in Christ and the New Jerusalem in eternity. Multiple times in the New Testament, God's people are called a temple of the living God. That is because when you are united to Christ by faith, God dwells in you. You have all the blessings of communing with God through the Holy Spirit when you are joined to him by faith. When that happens, your sin is atoned for. You can confess your sin in repentance, knowing you are forgiven. You can pray to the God of the universe for your burdens and pain and sickness. And, you can worship him with joy and hope. Are you a temple of the Living God? Do you believe this word? Did you notice that the word "believe" is used again? It's there in verse 22. Jesus' disciples "believed the Scripture", it says. It's a pattern. Last week, the disciples believed in Jesus. At the end of chapter 1, Nathaniel believed. And earlier in chapter 1, we're told that all who believe in his name, God gave the right to become children of God. If you don't yet believe, will you? Because, when you do, you will receive all the blessings and benefits formerly displayed in the temple of old, but now fully realized in Jesus Christ. You will have God's presence through his Spirit, forgiveness through his blood, and his holiness given to you. Come to the true temple.

Sunday morning message from Pastor Jonathan Barber. March 1, 2026

Alma Reyes shared her story of her marriage being saved from the brink of divorce after infidelity, STDs, alcoholism, Yoga, and more. Episode Guide Joining the Marines at 17 & getting married (2:25) Separating from husband & facing an STD (11:57) Coming from a fatherless home (16:46) Marriage retreat (25:00) Forgiving her husband after he cheated (27:49) Questions (39:21) Advice for navigating infidelity through a Catholic lens (42:43) Confession (44:25) Meatless meals (47:28) Resources mentioned: Heal from betrayal trauma https://www.bloomforcatholicwomen.com/ Impossible Marriages Redeemed: They Didn't End the Story in the Middle https://www.amazon.com/Impossible-Marriages-Redeemed-Didnt-Middle/dp/0997989327 Lamb of God Maternity Home https://lambofgodmaternityhome.org/ https://www.40daysforlife.com/en/

Concert pianist Yirui Weng, 32, grew up in a communist, atheist family in China, where religion played no part in her life. Music, however, always did. As a gifted young pianist, she immersed herself in the great works of Western classical music. When Yirui moved to Italy to pursue her musical studies, curiosity began to replace indifference. While playing Vivaldi's Gloria, she found herself drawn not just to the beauty of the music, but to its unfamiliar language: “Lamb of God”, “Son of the Father”. What did these words mean and why had composers been inspired by them for centuries? After meeting a Chinese priest in Milan, Yirui began attending catechism classes and encountered the teachings of Jesus for the first time. In 2023, Yirui was baptised. John Laurenson travels to Rome to meet Yirui Weng. She reflects on her journey of faith and explores a deeper question: why is music such a powerful and universal expression of belief?