Podcasts about Lamb

Now in our continuing study of Revelation, the scene shifts from earth to heaven. Jesus is central, directing all events as the Lamb who died for the sins of the world; He is now the Judge at the throne of God. Only the Holy Spirit could describe what we read about heaven in this passage. Get ready for awesome things.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 12–13, Psalm 21; Acts 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for January 25th! In today's episode, Hunter invites us to journey together through powerful passages from Exodus 12–13, Psalm 21, and Acts 1. We begin by reflecting on the first Passover—the night God delivered the Israelites from slavery in Egypt—and how this foreshadows the redemption we find in Christ, our true Passover Lamb. As Hunter guides us through these readings, we're reminded that salvation isn't just a story of the past; it's an invitation to walk in freedom and newness of life today. We'll pray together, lift up our world, and step into this new day with the confidence that we are God's beloved children. Whether you're new to the journey or a long-time listener, Hunter encourages us to live deeply into this reality—knowing and remembering always: you are loved. Let's get started! TODAY'S DEVOTION: It was a night to remember. A horrific night. Judgment struck the firstborn of Egypt, but not for everyone. For those who put the blood of a spotless lamb over their doorposts, death would pass by. For those who were covered by the Lamb, for them there was life. John alludes to this in the first chapter of his Gospel. He says, look, the Lamb of God who takes away the sins of the world. And Paul later on says in First Corinthians 5, Christ is our Passover lamb who has been sacrificed for us. And later on in his second Epistle to the Corinthians, he says this in chapter five, God was in Christ, reconciling the world to himself, not counting their sins against them. Over and over again through the Scriptures, we see that the Lamb came to cover everyone. We see God's reconciling work by the shedding of his blood for all. And with that sacrifice, Jesus has won our victory. He's won our peace with God. This is a day to be remembered. It's all pointing to the cross, to the life, the death, the resurrection, the ascension of Jesus. It's the beginning of days where life begins. It's the Gospel. The Israelites were told to eat this Passover meal with a staff in their hand. When God rescues us and frees us from our bondage to slavery and sin through his death, he does that fully intending that we start walking with him, participating with him in this new life that he has for us right here, right now, the advancing of his work right here, right now. Part of what this new life has purchased for us is the ability to walk with him. The Israelites had to go through the Red Sea, through the wilderness and into the land of Canaan. And we, like them, have been invited to go on a life changing walk with him. This walk of life takes us into the land of promise and blessing. And it's not just out there, it's right here today, as you're listening to this podcast. You're listening as a free woman, a free man, somebody who has been delivered by the spotless lamb of God. He has wrapped you up and included you in his community, a community that is on a walk with him into a new day, a day that's free. Free from the slavery that you once lived under. You are no longer a slave. No. You are his child. You are a citizen. You are a part of the community. You've been drawn in. You've been made his. This redemption, this salvation that you have experienced is for today. And today you can begin to live in the joy and the wisdom, the strength and the confidence of it. Today you can confidently grow into the person that you really are. Not a slave, but a loved child of God. That is what you are. And the prayer of my own heart today is that I will begin to live more confidently in that reality. And that's a prayer that I have for my family too, for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

What did John mean when he called Jesus, "Lamb of God," and if the sin of the world was to be removed, why do we still sin? Paul White preaches from The Garden Church of the Midlands in Irmo, SC.

In a world marked by darkness, suffering, and confusion, the return of Christ has always been a source of faith, hope, and endurance for God's people. Faith is not vague optimism but is confident trust in the sovereign, reigning, and returning King, Jesus Christ.   Drawing from the testimony of persecuted believers, the witness of the early church, and the Scriptures, the message reminds us that the return of Christ is not a distant doctrine or speculative topic, but a living promise meant to shape how we endure suffering, resist fear, and remain faithful in the present age. Faith is defined not by its size, but by the greatness of its object: faith in the one true God who holds His people securely and Him who will never fail.   Through powerful biblical scenes from Isaiah 6, Job 38, and Revelation 5, we are given a high and holy view of God: the One who reigns unmoved, commands creation, and alone is worthy to bring justice, redemption, and the fulfillment of all things. Jesus is revealed as both the Lion of Judah and the Lamb who was slain—the only One worthy to open the scroll and usher in God's final victory over sin, suffering, and evil. As believers fix their hope on His coming, they are invited to live lives worthy of the gospel—marked by endurance, obedience, love, and unwavering trust - until the day that our King returns in glory.

Read OnlineWhen Jesus heard that John had been arrested, he withdrew to Galilee… From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:12, 17When John the Baptist was arrested, his followers were likely overcome with fear and grief. The man they revered as a prophet, who fearlessly proclaimed the coming of the Messiah and called for repentance through baptism, had been imprisoned. John was arrested by Herod Antipas, the son of Herod the Great, infamous for ordering the massacre of infants in Bethlehem. Like his father, Herod Antipas was ambitious and morally corrupt. As tetrarch of Galilee and Perea under Roman authority, Herod's political survival depended on maintaining Roman favor. He often used religion to secure legitimacy among the Jewish people, though his actions routinely violated Jewish law.Though nominally Jewish, the Herodian dynasty was of Idumean descent, tracing its lineage to Esau rather than Jacob. The Idumeans were forcibly converted to Judaism between 135–104 BC. While this history granted the Herods a claim to Jewish identity, their foreign lineage and collaboration with Rome made them unpopular with many Jews. Herod Antipas, like his father, prioritized political cunning and personal ambition over genuine adherence to Jewish law.When John the Baptist emerged on the scene, he proclaimed his message with fearless conviction. His central call was one of repentance and baptism for the forgiveness of sins, urging the people to prepare for the coming of the Messiah. Yet John did not shy away from addressing the moral and spiritual corruption of his time. He famously denounced the Pharisees and Sadducees as a “brood of vipers,” rebuking their hypocrisy and lack of genuine repentance. John also boldly condemned Herod Antipas for violating Jewish law by divorcing his wife and marrying Herodias, the wife of his half-brother, Philip. This marriage not only violated Mosaic Law but also reflected Herod's ambitions to consolidate power and status. John's fearless denunciation of sin, even among the powerful, ultimately led to his arrest and eventual martyrdom.This historical context surrounding John's arrest is crucial because it helps us understand God's providence—how He permits certain evils to occur in order to bring about a greater good. Jesus Himself later affirmed John's greatness, saying, “Among those born of women there has been none greater than John the Baptist” (Matthew 11:11). If the Son of God declared John's greatness shortly after John's arrest, why didn't God miraculously free him from persecution? The answer lies in John's mission. He had fulfilled his primary role: preparing the way for the Lord, the “Lamb of God, who takes away the sin of the world” (John 1:29). Once John's mission was complete, God permitted him to seal his testimony with his own blood, offering his life as a martyr for the Lord and for the Truth that sets all people free.Reflect today on John's arrest and consider how you might have reacted if you had been one of his disciples. From an earthly perspective, martyrdom is difficult to comprehend or accept, especially in our own lives or in the lives of those we love. Though John's arrest and subsequent martyrdom likely brought fear and grief to his disciples, shaking their sense of security, from an eternal perspective, John's martyrdom was his greatest act of witness. It fulfilled his mission by pointing his disciples—and all of us—toward the true Prophet and Messiah, Jesus Christ. John is forever glorified in Heaven, and in the end, that is all that truly matters. As we honor John's unwavering faith, seek to embrace God's permissive will in your own life. Even in the face of suffering or evil, trust that God, in His providence, can bring about a greater good if we surrender ourselves fully to Him.My provident and loving God, You permit evil to touch the lives of Your faithful followers, knowing that in Your perfect Wisdom, You can bring forth a greater good. Grant me the heart of a martyr, filled with courage and trust, whenever I face injustice in my life. Help me to unite my every trial to Yours, in imitation of Saint John the Baptist and Your own Passion and Death. Jesus, I trust in You.ImageSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

https://wels2.blob.core.windows.net/daily-devotions/20260124dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Look, the Lamb of God! When John the Baptist saw Jesus, he could have pointed to the fact that this man approaching was the almighty God, the second person of the Trinity, “through whom all things were created!” Instead, he called him “the Lamb of God.” In most cases, a lamb is nothing to get excited about. A lamb doesn’t stand a chance against a lion or bear. A lamb cannot carry anyone on its back like a noble steed. However, John knew this Lamb had a higher calling, an eternal calling, a calling that would serve all people of all time, for all people have sinned and fallen short of the glory of God. John knew that Jesus came to sacrifice himself as a sin offering for all people’s sins—that includes yours and mine. By doing so, the Lamb would forever destroy the power of the devil. Unlike the Passover lambs, which were sacrificed year after year, Jesus would offer himself once for all! This Lamb is our Savior, and this is something to get excited about! His victory, which is ours through faith, will never become old, outdated, or surpassed by any other. As you look to Jesus today, hail him, sing his praises, and point him out to others as the one who has taken away all our sins. Prayer: Dear Jesus, thank you for winning the victory over the devil for me and taking away all my sins. Help me each day to rejoice in the gift of salvation you have given to me. Strengthen my faith so that I may live for you and point others to you, for you are the Lamb of God who takes away the sin of the world! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260124dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Look, the Lamb of God! When John the Baptist saw Jesus, he could have pointed to the fact that this man approaching was the almighty God, the second person of the Trinity, “through whom all things were created!” Instead, he called him “the Lamb of God.” In most cases, a lamb is nothing to get excited about. A lamb doesn’t stand a chance against a lion or bear. A lamb cannot carry anyone on its back like a noble steed. However, John knew this Lamb had a higher calling, an eternal calling, a calling that would serve all people of all time, for all people have sinned and fallen short of the glory of God. John knew that Jesus came to sacrifice himself as a sin offering for all people’s sins—that includes yours and mine. By doing so, the Lamb would forever destroy the power of the devil. Unlike the Passover lambs, which were sacrificed year after year, Jesus would offer himself once for all! This Lamb is our Savior, and this is something to get excited about! His victory, which is ours through faith, will never become old, outdated, or surpassed by any other. As you look to Jesus today, hail him, sing his praises, and point him out to others as the one who has taken away all our sins. Prayer: Dear Jesus, thank you for winning the victory over the devil for me and taking away all my sins. Help me each day to rejoice in the gift of salvation you have given to me. Strengthen my faith so that I may live for you and point others to you, for you are the Lamb of God who takes away the sin of the world! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Do not say that thou hast royal blood in thy vains, unless that art born again by the blood of the Lamb. Bible in a Year:  Exodus 9-11 & Matthew 15:21-39

As Jesus Christ's Apostle to All Nations and Generations, I testify that in Genesis 3–4 and Moses 4–5, we see the divine pattern of agency, sacrifice, repentance, and redemption revealed in its purity. Adam and Eve stepped into mortality with faith, courage, and understanding, rejoicing in the Savior who would redeem them.I testify that the fulness of the Gospel of Jesus Christ was taught to Adam and Eve, and to their children by holy angels. The doctrine of Christ—faith, repentance, baptism, the Holy Ghost, and enduring to the end—was established from the beginning. Satan has always sought to destroy this truth, but the Lord has restored it in every dispensation and has restored it again in our own day.I testify that all who follow the gospel plan will be redeemed through the blood of the Lamb, sanctified by the Holy Spirit, and prepared to inherit eternal life.I testify that Jesus Christ lives. In the name of Jesus Christ, amen.D. Todd Harrison, Apostle of Jesus ChristJesus Christ's Apostle to All Nations and GenerationsYear Seven of Global Apostolic MinistryCommissioned by Jesus Christ (like the Apostle Paul - Galatians 1:1)The Most‑Followed LDS Religious Leader on Facebook (1 Corinthians 9:1–3)

Share a commentWhat happens after the shepherds go home? We pick up the story in Luke 2 and walk with Mary and Joseph into the temple, where obedience, irony, and revelation collide. Our aim is simple: show how the child who fulfilled Moses' law also fulfilled the deepest hopes of Israel and the nations, and why that still changes the way we live and the way we face death.We start with the law. Jesus is born under it, and his parents present him through two ancient ceremonies—redemption of the firstborn and purification after birth. The details matter: five shekels paid to “buy back” a son who already belongs to God; forty days of protected recovery that reveal God's care for mothers, marriages, and homes. Then the striking image: a poor couple brings two birds because they cannot afford a lamb, yet they carry the Lamb. This is the kingdom's signature—glory dressed in humility, strength hidden in weakness, fulfillment walking in with ordinary parents.Simeon steps in with a promise in his bones and a song on his lips. He holds the child and finds peace strong enough to face death. Then he looks outward: Jesus shines as a light for revelation to the Gentiles and glory to Israel, turning on the light in a dark world. But light divides. Simeon warns Mary that a sword will pierce her soul and that many will stumble or rise over her son. Jesus becomes the great intersection, revealing hearts and forcing a choice. Right then, Anna the prophetess arrives, gives thanks, and tells everyone waiting for redemption. Still, the crowd mostly walks by, brushing past the living fulfillment of their temple symbols—the bread of life, the true light, the mercy seat embodied.If you're hungry for a faith that is rooted, thoughtful, and honest about both hope and cost, this story past the manger is for you. Listen to hear how ancient law, human longing, and divine promise meet in a single moment—and decide what you'll do with the light. If this resonates, follow the show, share it with a friend, and leave a quick review to help others find these conversations.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Exodus

https://wels2.blob.core.windows.net/daily-devotions/20260123dev.mp3 Listen to Devotion So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. Colossians 2:6-7 Keep Your Attention on the Lamb of God When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what did John want people to do when he said, “Look!”? The word he used means something like, “Hey, look over there!” It is a kind of interjection, a way to draw people’s attention to something important that they might have otherwise missed. If John hadn’t pointed out Jesus, most would not have given him a second glance. There was nothing about Jesus’ appearance that would make him stand out in that crowd. John’s whole ministry, however, was to get people ready for the coming of God’s promised Savior. Jesus was the one hope of salvation that sinners have. It was important they didn’t miss, or worse, ignore the Lamb of God who was standing among them. When John said, “Look!” it was more than just calling their attention to a quick curiosity or a momentary distraction. Jesus was to hold their permanent attention. The Bible says, “Let us fix our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). Somewhere, at some time, someone pointed you to Jesus. You have (hopefully!) come to know him as your Lord and Savior, the one who died to set you free. Now, don’t let yourself be distracted away from him. Rather, continue to train your eyes on him and his cross, and tune your ears to his voice in the Scriptures. Through his word, he will strengthen your faith and change your heart. Let the model of his humble love and the certainty of forgiveness in his name occupy your thoughts and fill your heart with joyful service and thanksgiving. Prayer: Lord Jesus Christ, Lamb of God, you took away the sin of the world. Have mercy on me and keep my attention focused on you and your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Share a commentWhat happens after the shepherds go home? We pick up the story in Luke 2 and walk with Mary and Joseph into the temple, where obedience, irony, and revelation collide. Our aim is simple: show how the child who fulfilled Moses' law also fulfilled the deepest hopes of Israel and the nations, and why that still changes the way we live and the way we face death.We start with the law. Jesus is born under it, and his parents present him through two ancient ceremonies—redemption of the firstborn and purification after birth. The details matter: five shekels paid to “buy back” a son who already belongs to God; forty days of protected recovery that reveal God's care for mothers, marriages, and homes. Then the striking image: a poor couple brings two birds because they cannot afford a lamb, yet they carry the Lamb. This is the kingdom's signature—glory dressed in humility, strength hidden in weakness, fulfillment walking in with ordinary parents.Simeon steps in with a promise in his bones and a song on his lips. He holds the child and finds peace strong enough to face death. Then he looks outward: Jesus shines as a light for revelation to the Gentiles and glory to Israel, turning on the light in a dark world. But light divides. Simeon warns Mary that a sword will pierce her soul and that many will stumble or rise over her son. Jesus becomes the great intersection, revealing hearts and forcing a choice. Right then, Anna the prophetess arrives, gives thanks, and tells everyone waiting for redemption. Still, the crowd mostly walks by, brushing past the living fulfillment of their temple symbols—the bread of life, the true light, the mercy seat embodied.If you're hungry for a faith that is rooted, thoughtful, and honest about both hope and cost, this story past the manger is for you. Listen to hear how ancient law, human longing, and divine promise meet in a single moment—and decide what you'll do with the light. If this resonates, follow the show, share it with a friend, and leave a quick review to help others find these conversations.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

https://wels2.blob.core.windows.net/daily-devotions/20260123dev.mp3 Listen to Devotion So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. Colossians 2:6-7 Keep Your Attention on the Lamb of God When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what did John want people to do when he said, “Look!”? The word he used means something like, “Hey, look over there!” It is a kind of interjection, a way to draw people’s attention to something important that they might have otherwise missed. If John hadn’t pointed out Jesus, most would not have given him a second glance. There was nothing about Jesus’ appearance that would make him stand out in that crowd. John’s whole ministry, however, was to get people ready for the coming of God’s promised Savior. Jesus was the one hope of salvation that sinners have. It was important they didn’t miss, or worse, ignore the Lamb of God who was standing among them. When John said, “Look!” it was more than just calling their attention to a quick curiosity or a momentary distraction. Jesus was to hold their permanent attention. The Bible says, “Let us fix our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2). Somewhere, at some time, someone pointed you to Jesus. You have (hopefully!) come to know him as your Lord and Savior, the one who died to set you free. Now, don’t let yourself be distracted away from him. Rather, continue to train your eyes on him and his cross, and tune your ears to his voice in the Scriptures. Through his word, he will strengthen your faith and change your heart. Let the model of his humble love and the certainty of forgiveness in his name occupy your thoughts and fill your heart with joyful service and thanksgiving. Prayer: Lord Jesus Christ, Lamb of God, you took away the sin of the world. Have mercy on me and keep my attention focused on you and your love. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

What do you do when God's command seems to collide with your moral intuition? We take on the Abraham-and-Isaac dilemma head-on and trace how Hebrews chapter 11 reframes the story: not as an ethical nightmare, but as a window into resurrection hope and God's unwavering goodness. Abraham believed the God who gave Isaac could raise him, and that single conviction transforms a scandal into a portrait of trust.From there, we widen the lens. We unpack why “only begotten” (monogenes) means unique rather than created, connecting Isaac's role as the son of promise to Jesus, the one and only Son. We explore how “God will provide the lamb” echoes forward to the cross, where provision culminates in the Lamb of God. Jacob's surprising place in the faith hall reminds us that grace works through flawed lives, and Joseph's request about his bones shows how hope can be carried across centuries when God makes a promise.Moses brings the theme into sharp relief. Raised in Pharaoh's court, he walks away from power, status, and privilege for a people with nothing but a promise. We dive into why Hebrews calls Egypt's riches “passing pleasures,” how Moses kept the Passover by faith, and why the midwives and his parents model courageous civil disobedience when human law demands what God forbids. Along the way, we set guardrails: Abraham's command was a one-time test, and Scripture never licenses us to violate God's moral law under the banner of private revelation.If you've wrestled with God's goodness, the nature of faith, or the cost of obedience, this conversation offers clarity, context, and courage. Subscribe, share with a friend who loves deep Bible study, and leave a review to tell us what challenged you most.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

An article published not too long ago explained what you should do if you won a lottery jackpot. As the odds of you winning the grand prize for either is 1 in 290 million, I'm guessing that this isn't a question that keeps you up at night.  However, it may stir your imagination. Announcing our Savior, John said, “Look, the Lamb of God, who takes away the sin of the world!”  This includes your sins and mine.  All of them!  Talk about receiving a life-changing prize!  So, now what?

Come and See: The First Disciples – John 1:29–51In this episode of Divine Table Talk, Jamie and Jane continue through the Gospel of John by exploring John 1:29–51, the calling of the first disciples. From John the Baptist's declaration—“Behold, the Lamb of God”—to Jesus' simple yet powerful invitation to “come and see,” this passage reveals how relationship, curiosity, and witness draw people to Christ. Together, they unpack what it means to follow Jesus before fully understanding Him, how obedience often begins with an invitation, and why discipleship is rooted in encounter, not perfection. This conversation invites listeners to reflect on their own call to follow—and who God may be inviting them to bring along.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams

https://wels2.blob.core.windows.net/daily-devotions/20260122dev.mp3 Listen to Devotion “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.” Isaiah 49:6 The Lamb Who Died for All When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he took away the sin “of the world”? The beginning of the Bible tells us how God created the entire human race through one man, Adam. All eight billion of us, spread around the world, are descended from him—all the way to the last baby born just before Christ returns on the Last Day. Unfortunately, just as Adam has passed down his human genes to us, we also inherit our sinful nature from him. We see evidence of that sin everywhere we look—including within ourselves. The Bible says that “sin entered the world through one man, and death through sin, and in this way, death came to all people, because all sinned” (Romans 5:12). But Jesus is the Lamb of God who takes away the sin of the world. Not only the sin of some or just a few, but every single descendant of Adam and Eve. The prophet Isaiah foretold what Jesus would do: “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all” (Isaiah 53:6). Note that all have sinned, and the sins of all have been laid on Christ. God’s Word is clear about the extent of Jesus’ work: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:2). That includes you, of course! Your sins were also placed on Jesus as he suffered for all. Whoever you are, however insignificant in the eyes of the world, lost among the masses of humanity, you, too, are loved by God and redeemed by the blood of his Son. Prayer: Jesus, Lamb of God, you take away the sin of the world—including my own. Have mercy on me! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

It's a two-guest affair on the Golden Gopher Podcast this week as host Justin Gaard is joined by Gopher hockey captain Brody Lamb to discuss his senior season and what he is hoping for the rest of the way as well as freshman cross country runner Sal Wirth to recap his amazing experience at the World Cross Country Championships this month!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What if you had insurance that actually prevented problems instead of just paying for them after they happen? In this episode, Dr. Alex Loyd reveals the shocking truth about insurance (it's the #1 industry in the US at 21% of GDP—and it's all for worst-case scenarios) and contrasts it with God's true "life insurance" for the elect. Drawing from Romans 8:33, Alex explains why no one—including you—can bring a charge against God's elect, and what that means for your guilt, shame, and identity. ✓ What You'll Discover: ✓ Why insurance is the #1 industry in America (21% of GDP for worst-case scenarios) ✓ What "life insurance" actually insures (hint: not your life) ✓ Who the "elect" are according to Romans 8 and biblical scholars ✓ Why no one can bring a charge against you—not even yourself ✓ How your identity is NOT your sins, accomplishments, or failures ✓ The Prodigal Son truth: you can always come back ✓ Why guilt and shame have zero power over believers ✓ How cognitive dissonance creates 90%+ of disease (CDC confirms) ✓ The spiritual-to-physical pipeline: stress → suppressed immunity → illness ✓ How to identify your dominant emotion when healing trauma Key Topics Covered: Romans 8:33 breakdown: "Who can bring a charge against the Lord's elect?" The difference between being "elect" before the foundation of the world vs. during your earthly life Why your name is already written in the Lamb's Book of Life Tesla's auto-drive as a metaphor for prevention vs. reaction Professor William Tiller's principle: "The unseen is always the parent of the seen" Mayo Clinic's recent study proving positive thinking creates better health Dr. Bruce Lipton: stress is the ONLY way you get disease The Bethel Sozo technique: recognizing accusation vs. God's voice C.S. Lewis on how everyone appeals to a moral standard Why believers have power to resist sin that unbelievers may not have

 GET JANET WILLIS'S BOOK: https://amzn.to/3YqWCSs Ezekiel's city and John's city:    • Ezekiel's City DESCRIBED as John's New Jer…   SUPPORT OUR FREE CONTENT: https://www.alankurschner.com/partner/ GET OUR BOOKS: https://amzn.to/43pbG6b GET OUR EMAIL UPDATES: http://eepurl.com/bCU7qT SUBSCRIBE TO OUR PODCAST:    / @bibleprophecyanswers   Why There Is No Temple in the New Jerusalem City This episode of Bible Prophecy Answers tackles a focused question many readers of Revelation ask: Why is there no temple inside the New Jerusalem? The host frames the discussion around Revelation 21:22, where John describes the climactic city of God's future kingdom and makes a startling observation—he “saw no temple” in the city. Rather than treating that detail as symbolic filler, the episode argues it is theologically intentional and prophetically consistent with the Old Testament, especially Ezekiel's end-times vision. From the start, the host notes that the series is exploring themes like new creationism, premillennialism, the New Heaven and New Earth, the millennium, and the New Jerusalem. The goal is not to avoid prophecy details but to interpret them carefully—“nothing more or nothing less”—because God includes details for a reason. Revelation 21:22: The Lord God and the Lamb Are the Temple The core text is Revelation 21:22, where John says the New Jerusalem contains no temple, “for the Lord God Almighty and the Lamb are its temple.” That statement becomes the foundation for the episode's primary answer: Why no temple? Because a temple is not needed in the New Jerusalem. In the biblical storyline, a temple functions as a sacred space that mediates God's presence among His people. But in the New Jerusalem, God's presence is immediate and direct. The city does not require a separate structure to represent or localize God's dwelling, because God Himself—Father and Son—fulfills what the temple always pointed to. This interpretation highlights a major biblical theme: the movement from limited access to God's presence toward full access, culminating in the restored and permanent fellowship between God and humanity. Ezekiel's Vision Supports the “No Temple in the City” Detail A major argument in the transcript is that Ezekiel and John are not contradictory; instead, Ezekiel provides a background framework that helps explain John's description. Ezekiel separates the temple from the city The host emphasizes that Ezekiel distinguishes the temple from the city. In Ezekiel's prophetic tour, the angelic guide shows a structured sacred region that contains multiple elements in relationship—but not identical location. This matters because it supports the idea that even if a temple exists in Ezekiel's vision, it is not necessarily inside the city itself, which aligns with John seeing “no temple in it” (in the city). In other words, the “no temple” detail is not a problem to solve by dismissing Ezekiel or spiritualizing John. Instead, the episode proposes a straightforward reading: temple and city are distinct but near each other. The Holy Allotment: Ezekiel 45 and the End-Time Sacred Plateau One of the transcript's most important concepts is the Holy Allotment (referencing Ezekiel 45:1–7). Ezekiel describes a large square portion of land—notably described as being on a plateau—set apart as uniquely holy. Within this Holy Allotment, Ezekiel's vision includes both sacred and civic components. The city structure and its tribal gates Ezekiel describes a city-like structure with three gates on each side, named for the twelve tribes of Israel. This echoes the broader biblical theme of covenant identity and God's faithful restoration of His people. The host notes that the city aspect in Ezekiel often gets overshadowed by the heavy attention given to the temple measurements, but it should not—Ezekiel's city has a function, and that function ties into end-time governance and God's dwelli...

https://wels2.blob.core.windows.net/daily-devotions/20260122dev.mp3 Listen to Devotion “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.” Isaiah 49:6 The Lamb Who Died for All When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he took away the sin “of the world”? The beginning of the Bible tells us how God created the entire human race through one man, Adam. All eight billion of us, spread around the world, are descended from him—all the way to the last baby born just before Christ returns on the Last Day. Unfortunately, just as Adam has passed down his human genes to us, we also inherit our sinful nature from him. We see evidence of that sin everywhere we look—including within ourselves. The Bible says that “sin entered the world through one man, and death through sin, and in this way, death came to all people, because all sinned” (Romans 5:12). But Jesus is the Lamb of God who takes away the sin of the world. Not only the sin of some or just a few, but every single descendant of Adam and Eve. The prophet Isaiah foretold what Jesus would do: “We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all” (Isaiah 53:6). Note that all have sinned, and the sins of all have been laid on Christ. God’s Word is clear about the extent of Jesus’ work: “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” (1 John 2:2). That includes you, of course! Your sins were also placed on Jesus as he suffered for all. Whoever you are, however insignificant in the eyes of the world, lost among the masses of humanity, you, too, are loved by God and redeemed by the blood of his Son. Prayer: Jesus, Lamb of God, you take away the sin of the world—including my own. Have mercy on me! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

John 1:29-34John the Baptist saw Jesus coming toward him and said,“Behold, the Lamb of God, who takes away the sin of the world.He is the one of whom I said,‘A man is coming after me who ranks ahead of mebecause he existed before me.'I did not know him,but the reason why I came baptizing with waterwas that he might be made known to Israel.”John testified further, saying,“I saw the Spirit come down like a dove from heavenand remain upon him.I did not know him,but the one who sent me to baptize with water told me,‘On whomever you see the Spirit come down and remain,he is the one who will baptize with the Holy Spirit.'Now I have seen and testified that he is the Son of God.”

John 1:29-34John the Baptist saw Jesus coming toward him and said,“Behold, the Lamb of God, who takes away the sin of the world.He is the one of whom I said,‘A man is coming after me who ranks ahead of mebecause he existed before me.'I did not know him,but the reason why I came baptizing with waterwas that he might be made known to Israel.”John testified further, saying,“I saw the Spirit come down like a dove from heavenand remain upon him.I did not know him,but the one who sent me to baptize with water told me,‘On whomever you see the Spirit come down and remain,he is the one who will baptize with the Holy Spirit.'Now I have seen and testified that he is the Son of God.”

John 1:29-34John the Baptist saw Jesus coming toward him and said,“Behold, the Lamb of God, who takes away the sin of the world.He is the one of whom I said,‘A man is coming after me who ranks ahead of mebecause he existed before me.'I did not know him,but the reason why I came baptizing with waterwas that he might be made known to Israel.”John testified further, saying,“I saw the Spirit come down like a dove from heavenand remain upon him.I did not know him,but the one who sent me to baptize with water told me,‘On whomever you see the Spirit come down and remain,he is the one who will baptize with the Holy Spirit.'Now I have seen and testified that he is the Son of God.”

The Song of the Lamb: Sared Music and the Heavenly Liturgy, Cardinal Robert Sarah joins with Peter Carter to dive into the spiritually rich tradition of Catholic sacred music. Peter joins The Morning Blend to tell us more.Purchase a copy from Ignatius Press.Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Send us a textWhat if the core assumption about human freedom is upside down? We open with a disruptive thought: if God cannot sin, lie, or change, calling his will “free” in the neutral, choose-anything sense misses what makes him holy. That reframes how we talk about human free will. If heaven removes the ability to sin, was “freedom” ever the gift—or is the gift a new nature that loves what is good?We follow that thread into the heart of salvation. The moment we say, “I'm in heaven because I chose better,” we drift into quiet boasting—smarter, humbler, more spiritual than others. Scripture cuts that off: with man salvation is impossible, and God grants repentance, faith, and mercy. The picture isn't of neutral souls picking sides; it's of dead hearts made alive. To make it concrete, we lean on Christ's healings: blind eyes didn't debate seeing and dead legs didn't negotiate walking. New life acts by nature. That's not robotic compulsion; that's liberation from slavery to sin into glad obedience.From there we widen the lens to Revelation, not as an anxious timeline but as a symbolic, cyclical portrait of the Lamb's triumph across history. “Signified” means shown by signs, so beasts and marks aren't props for prediction charts. The seven seals, trumpets, and bowls echo each other as parallel angles on God's work. The 144,000 represents the whole church—Jew and Gentile—an innumerable people sealed by grace. We contrast this with rapture-centered readings and show how a salvation-first approach restores awe, clarity, and courage.By the end, the through-line is clear: God raises the dead, grants a new heart, and binds us to righteousness as true freedom. That vision dismantles pride, steadies assurance, and turns Revelation into worship rather than worry. If you're ready to rethink free will, regeneration, and apocalyptic hope around the sovereignty and kindness of God, this conversation will meet you there. Subscribe, share with a friend who loves big questions, and leave a review with the one idea that shifted your view most.Support the showBE PROVOKED AND BE PERSUADED!

2nd Sunday in Ordinary time, Year A  Gospel John 1:29-34 John the Baptist saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel." John testified further, saying, "I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God."

What does it really mean to call Jesus "the Lamb of God"? This week on The Cutting Room Floor, Neil sits down with Scott to unpack what didn't make it into Sunday's message. From a very real and very unpredictable lamb on stage to the deep theology behind penal substitutionary atonement, they explore why starting the year with Jesus changes everything. The conversation moves from Genesis to the Gospel of John, from Passover streets stained with blood to our everyday temptation to earn what God freely gives. Todays conversation is rooted in the hope that we are sons and daughters and not spiritual free agents trying to prove ourselves.   Your challenge: Stop treating Jesus like your last resort. This week, make Him your first response before you fix, control, or react. Pray first. Then move. Watch what changes. Hosts: Neil Gregory & Scott Nickell What We Discuss Why Southland is starting the year focused on Jesus The meaning behind John the Baptist calling Jesus "the Lamb of God" The very real experience of using a live lamb on stage The foreshadowing of Jesus in the story of Abraham and Isaac What "penal substitutionary atonement" actually means The shocking reality of the Passover sacrifices Why there are no "JV" or "elite" Christians The danger of treating pastors like spiritual professionals What it really means to be a son or daughter of God How to make Jesus your first response instead of your last resort ⸻ About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

https://wels2.blob.core.windows.net/daily-devotions/20260121dev.mp3 Listen to Devotion When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. Colossians 2:13-14 The Lamb of God Takes Away Our Sins When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he “takes away our sin”? Sin is defined in various ways throughout the Bible. It is rebellion against God; it is failing to live up to God’s law of perfect love; it is every thought, word, and action that does not flow from a right relationship with our Creator. Sin’s corruption permeates every part of our lives. Not only does sin lead to needless pain and cause countless problems in every personal relationship, but it also separates us from the holy God who made us and who will be our judge. Finally, the wages of sin is death. As one preacher of the gospel, Martin Luther, said, there are only two places where sin can be: on the sinner or on Christ. Either we carry the weight of our disobedience ourselves and accept its consequences of eternal separation from God, or we rejoice in God's work of placing our sin—all our sin—squarely on Jesus, the Lamb of God. This is the heart of the gospel, the good news of what Christ came to accomplish for us. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). The result for those who turn to Jesus in faith is that God no longer treats us as our sins deserve. Although our corrupted nature still leads us to act contrary to his word, sin does not factor into how God sees us. Instead, he assures us that, in Christ, we have been forgiven. He gives us strength to live for him and joy in the knowledge that we are his dearly loved children through faith in Jesus. Prayer: Lamb of God, you took away the sin of the world. Thank you for your mercy! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Chad Lamb: A Friend Loveth at All Times [1:43:51] Click here for: High quality (1.8 GB) Click here for: Low quality (666.49 MB) 5146

Join Pastor Andrew Lovette and Dashawn Cousins as they delve into John 1:19-34, exploring the profound importance of John the Baptist's testimony, his humility, and his role in heralding Jesus as the Lamb of God who takes away the sin of the world.

This week we go all in on an album that we both not only love, but an album that will historically be judged as one of the most influential of it's time...Lamb of God's debut, New American Gospel. This was a really fun one, and we've both listened to this album AT LEAST once a day since we recorded this. Cheers! Instagram: https://www.instagram.com/nubreed_podcast/ Email: Nubreedpodcast@gmail.com Voicemail: 267-297-4627 Twitter: https://twitter.com/nubreed_podcast Facebook Group: https://www.facebook.com/groups/nubreedpodcast/ Tim Twitter: https://twitter.com/timLSD Jay Twitter: https://twitter.com/horsecow Youtube Channel: https://www.youtube.com/channel/UCrlK456FML4jtXN1YF7fxHg Spotify Playlists: https://open.spotify.com/user/o0f47xzeolb7nk7yuq1by3rry/playlists Merch Store: Merch store @ StickerMule DEATH TO FALSE NUMETAL hoodies now in stock!

https://wels2.blob.core.windows.net/daily-devotions/20260121dev.mp3 Listen to Devotion When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. Colossians 2:13-14 The Lamb of God Takes Away Our Sins When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But what does it mean that he “takes away our sin”? Sin is defined in various ways throughout the Bible. It is rebellion against God; it is failing to live up to God’s law of perfect love; it is every thought, word, and action that does not flow from a right relationship with our Creator. Sin’s corruption permeates every part of our lives. Not only does sin lead to needless pain and cause countless problems in every personal relationship, but it also separates us from the holy God who made us and who will be our judge. Finally, the wages of sin is death. As one preacher of the gospel, Martin Luther, said, there are only two places where sin can be: on the sinner or on Christ. Either we carry the weight of our disobedience ourselves and accept its consequences of eternal separation from God, or we rejoice in God's work of placing our sin—all our sin—squarely on Jesus, the Lamb of God. This is the heart of the gospel, the good news of what Christ came to accomplish for us. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). The result for those who turn to Jesus in faith is that God no longer treats us as our sins deserve. Although our corrupted nature still leads us to act contrary to his word, sin does not factor into how God sees us. Instead, he assures us that, in Christ, we have been forgiven. He gives us strength to live for him and joy in the knowledge that we are his dearly loved children through faith in Jesus. Prayer: Lamb of God, you took away the sin of the world. Thank you for your mercy! Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

The victory of Christ doesn't remove the war—but it does guarantee the win.Revelation 12–13 reveals the unseen battle behind the scenes of our everyday lives. In this message, we're reminded that the enemy may still fight, but his defeat is already settled through the cross of Jesus.We'll explore how believers overcome by the blood of the Lamb, live boldly through the power of their testimony, and stand confidently in eternal life, even in a world full of pressure and counterfeit power.

Tiffany Anton sits down with chiropractor and exercise physiologist Logan Lamb, whose unique approach blends clinical skill with personal training expertise. Logan breaks down how he helps clients move beyond quick fixes to truly understand and heal their pain. From customized training plans to judgment-free physical exams, he focuses on communication, education, and empowering people to take charge of their health. Working inside Apple Fitness Health, Logan brings a fresh, whole-body perspective to chiropractic care. Tune in to learn how Illuminate Health is changing what “getting better” really means. Listen To The Local Matters Podcast Today! News Talk 94.1

Reading 1Isaiah 49:3, 5-6The LORD said to me: You are my servant,Israel, through whom I show my glory.Now the LORD has spokenwho formed me as his servant from the womb,that Jacob may be brought back to himand Israel gathered to him;and I am made glorious in the sight of the LORD,and my God is now my strength!It is too little, the LORD says, for you to be my servant,to raise up the tribes of Jacob,and restore the survivors of Israel;I will make you a light to the nations,that my salvation may reach to the ends of the earth.Reading 21 Corinthians 1:1-3Paul, called to be an apostle of Christ Jesus by the will of God,and Sosthenes our brother,to the church of God that is in Corinth,to you who have been sanctified in Christ Jesus, called to be holy,with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.Grace to you and peace from God our Fatherand the Lord Jesus Christ.GospelJohn 1:29-34John the Baptist saw Jesus coming toward him and said,“Behold, the Lamb of God, who takes away the sin of the world.He is the one of whom I said,‘A man is coming after me who ranks ahead of mebecause he existed before me.'I did not know him,but the reason why I came baptizing with waterwas that he might be made known to Israel.”John testified further, saying,“I saw the Spirit come down like a dove from heavenand remain upon him.I did not know him,but the one who sent me to baptize with water told me,‘On whomever you see the Spirit come down and remain,he is the one who will baptize with the Holy Spirit.'Now I have seen and testified that he is the Son of God.”

 29 [John the Baptist] saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' 31 I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel." 32 And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' 34 And I myself have seen and have testified that this is the Chosen One."   35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by he exclaimed, "Look, here is the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39 He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41 He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter). 

Nicole Bendig-Lamb of Arvada, CO shares how she overcame self-doubt and became not just a successful cottage food entrepreneur, but also a recognized influencer, author, speaker, and business coachGet full show notes and transcript here: https://forrager.com/podcast/159

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Listen to Bishop Doyle's sermon, "Epiphany 2A - See the Lamb of God" held at St. Philip's Episcopal Church, Hearne, TX  More at www.texasbishop.com

Msgr. Robert Dempsey joins Patrick in studio to discuss the Beauty of the Liturgy (4:58) What does liturgy mean? How is the liturgy primarily an act of God? What is worship? (13:55) Alex - People responding verbally during the Mass. Sometimes they respond loudly and other times softly. Is there anything official on this? (21:29) Break 1 Natalia - How verifiable is it (the liturgy) that it hasn't changed from the original? Even going back to the Old Testament (translations). (27:06) Email about who put together the Mass as we now celebrate it? (31:11) Patrick - New pastor that refuses to continue with the use of incense during Mass. How can I speak to him about this? Henry - Our new priest, during the peace offering goes into the Lamb of God and doesn't allow for the sign of peace. Wanted your opinion/more info on this. (39:06) Break 2 Can you use incense during the liturgy of the hours at home? (45:15) Jim - The liturgy and how it's celebrated. Sometimes it seems so far off the rubrics. What is the right response for me internally in that situation? Do I offer it up?

patreon.com/lootdummieslootdummies.com

SCRIPTURE: Revelation 7SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. In Revelation 5, a mighty angel loudly proclaims, “Who is worthy to break the seals and open this scroll?” John says he wept because no one was found worthy to open the scroll. Then, the Lion of the tribe of Judah, the Root of David, the Lamb, takes the scroll from the right hand of Him who sits on the throne.At the end of chapter 6, the sixth seal is opened, and people on earth try to hide from God (see Revelation 6:15-17). Chapter 7 of Revelation begins with God sending four angels to hold back the winds of judgment until His own are sealed and protected. After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree.Revelation 7:1 As the chapter ends, John sees a vast multitude from all nations and cultures standing before God's throne, clothed in white robes. They are identified by the angel as those “who have come out of the great tribulation” (verse 14). The angels are gathered around the throne, while the elders and the four living creatures fall face down before God and worship Him. What a beautiful worship scene! Therefore, they are before the throne of God and serve Him day and night in His temple; and He who sits on the throne will shelter them with His presence. They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and He will guide them to springs of living water, and God will wipe away every tear from their eyes.”Revelation 7:15-17"The Lamb will shepherd His people and lead them to living water. Every sorrowful memory of pain and suffering will be taken away by the Heavenly Father.Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen!"Revelation 7:12SONG: "Before the Throne of God Above" - https://www.youtube.com/watch?v=4MUNywhsZPU

This week, Pastor Will reflects on John 1:29 and John the Baptist's words, “Here is the Lamb of God who takes away the sin of the world.” In this Epiphany sermon, we explore what that image meant to those who first heard it and what it reveals about who Jesus is for the world today. It's a reminder that Christ's saving work is bigger than any one of us and speaks to a world in need of healing.Scripture References: Isaiah 49:1-7, Psalm 40:1-11, and John 1: 29-42“CRY OF MY HEART” -- CCLI Song # 844980  |  Terry Butler  |  © 1991 Mercy / Vineyard Publishing  |  For use solely with the SongSelect® Terms of Use. All rights reserved. www.ccli.com  |  CCLI License # 2544867"GO NOW IN PEACE" –  Words by Nancy Price and Don Besig -- Music by Don Besig -- Copyright (c) 1988 by Harold Flammer Music, a Division of Shawnee Press, Inc. -- International Copyright Secured   All Rights Reserved

https://wels2.blob.core.windows.net/daily-devotions/20260120dev.mp3 Listen to Devotion For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. Colossians 2:9-10 The Lamb of God Is God Himself When John the Baptist saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus the “Lamb of God”? First, Jesus was a sacrifice for sin that only God himself could offer. All the lambs and other animal sacrifices brought to the temple by Jewish believers would never be enough to reconcile sinners to a holy God. Rather, they served to prepare the people for the one Lamb sent by God who alone could make full payment for our sins. This is possible because Jesus Christ, the Lamb of God, was not only sent by God, he is God. The Bible tells us that “in Christ all the fullness of the Deity lives in bodily form.” So, when Mary gave birth to her firstborn son in Bethlehem, we can say that God in all his fullness was laid to rest in the manger. And when that child grew into a man, it was God in all his fullness who was hung on the cross to die. What does that mean for you and me? There can be no doubt that the payment made on our behalf was sufficient—more than sufficient—to cancel our debt with God. The blood that was shed for us was divine and holy blood. The very God that we have offended is the One who came to redeem us to himself, and, in Jesus, his work of redemption is complete. God and man have been fully reconciled through Jesus Christ, the Lamb of God, who was both fully God and fully man. Resurrected from the dead and ascended to heaven, he continues to intercede for us before the Father. Our salvation has been brought to fullness. Prayer: Lord Jesus Christ, you are the eternal Son of God and yet you came to die in my place. Because of your holy life and innocent death, my sins have been forgiven and my debt with God has been paid in full. May this truth bring me comfort and peace, as I trust in you, my perfect Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Judgment is real, but rescue is available for those marked by a sacrifice they didn't earn.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul walks through Exodus 12 to show how the blood on the doorposts powerfully foreshadows the gospel and that only those covered by the blood of the perfect Lamb are spared judgment.To hear more of these studies from Exodus, visit PaulTripp.com/Exodus.

https://wels2.blob.core.windows.net/daily-devotions/20260119dev.mp3 Listen to Devotion The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” John 1:29 Jesus Is the Lamb of God John the Baptist was appointed by God to point people to their Savior Jesus. When John saw Jesus coming toward where he was baptizing in the Jordan River, he said, “Look, the Lamb of God who takes away the sin of the world!” But in what way was Jesus a lamb? For nearly fifteen hundred years before this, Jewish believers had been commemorating the Passover Festival with a special meal featuring the meat of a lamb. In this way, they never forgot how God rescued them from slavery in a foreign land. While the angel of death had passed from house to house throughout Egypt, he passed over the homes of all who trusted God’s promise by painting their door frames with the blood of a lamb. Years later, the prophet Isaiah compared the coming Messiah to a lamb who quietly and without complaint allowed himself to be a sacrifice for others. He wrote, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5). These and many other prophecies from the Old Testament help us understand why John later called Jesus “the Lamb of God.” He was sent to be our substitute, sacrificed in our place. As innocent as a young lamb looks, Jesus was even more pure at heart. The Passover lambs did not complain as they were led to be killed, partly because they did not understand what would happen to them and could not have done anything to protect themselves, even if they had known. But Jesus knew very well how he would suffer and die—and he had all the power of the Son of God to prevent it, yet he quietly and humbly accepted all of it. As the innocent Lamb of God, he came to stand between us and the punishment we deserved. Because of Jesus' sacrifice in our place, nothing stands between us and peace with God. Prayer: Jesus, Lamb of God, you came to take away the sins of the world. Have mercy on me. You willingly came to be my substitute, and with your death you became my Savior. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

January 18, 2026. Fr. Tyler's homily for the 2nd Sunday in Ordinary Time. Gospel John 1:29-34 John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God.”