Podcasts about Lamb

Welcome to Day 2799 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2799 – The Day the Pupil Stumped the Professors – Luke 3:1-38 Putnam Church Message – 01/11/2026 Luke's Account of the Good News - “The Day the Pupil Stumped the Professors.”    Last week was the first week of 2026. We explored the third and final story of Jesus's childhood. We will explore “The Day the Pupil Stumped the Professors.”  Today, we will investigate a prophet who was unmatched in all history, the forerunner of Jesus Christ, in a message titled “The Greatest Mortal Who Ever Died.” Our Core verses for this week are Luke 3:1-38, found on page 1593 of your Pew Bibles. Since this is a long passage and there is a lot to cover, I will include many of the verses during the message.  Opening Prayer Gracious and holy God, we come before You today not to be entertained, not to be affirmed by the world, but to be shaped by Your truth. You are the God who speaks in the wilderness, who calls Your servants when the times are dark, and who prepares hearts for the coming of Christ. As we open Your Word, strip away our need for approval, our fear of standing apart, and our temptation to measure faithfulness by success. Give us ears to hear, hearts willing to repent, and courage to live differently for Your glory. Prepare us, O Lord, as John prepared the way— that Christ may be clearly seen among us today. We ask this in the name of Jesus, the Lamb of God and Savior of the world. Amen. Introduction: When God's Best Doesn't Look Like Success We live in a culture that worships success. Success is measured in numbers—attendance, followers, influence, platforms, budgets, and visibility. We admire what is polished, efficient, impressive, and scalable. If something grows quickly and looks professional, we assume God must be blessing it. And if it struggles, suffers, or fails—well, we quietly wonder what went wrong. That mindset has seeped into the church. We speak of ministries being relevant, which often means marketable. We talk about impact in terms of reach. We measure faithfulness by results. And we subtly assume that if God is truly at work, it will look powerful, admired, and upwardly mobile. Then Luke introduces us to John the Baptizer. John doesn't fit any of our categories. He doesn't go where the people are; he goes where they aren't. He doesn't dress to attract; he dresses to repel. He doesn't soften his message; he sharpens it. He doesn't protect his influence; he surrenders it. And he doesn't end his life honored—he ends it executed. And yet Jesus will later say of him: “I tell you, of all who have ever lived, none is greater than John.” (Luke 7:28, NLT) That's a shocking statement. Not Moses. / Not David. / Not Elijah. / Not Isaiah. The greatest mortal who ever lived—and ever died—was a wilderness prophet who never performed a miracle, never held office, never wrote a book, never founded a movement, and never lived to see the results of his ministry. Luke chapter 3 forces us to confront a hard truth: God defines greatness very differently from the way we do. Main...

This week Birmingham Lead Pastor, Mark Lamb, begins our conversation on love and marriage, teaching from Ephesians 5 on how two become one through mutual surrender and the ongoing formation of oneness.

The Israelites must slaughter and consume an unblemished lamb, foreshadowing the sacrifice of the sinless Lamb of God, Jesus Christ. We are likewise commanded to consume his flesh and blood sacramentally in the Eucharist.

In this powerful message, “30 Minutes to Change the World,” we continue our series *The Wonderful World of the Apocalypse* by diving into Revelation 8:1–5 and exploring how God weaves the prayers of His people into His cosmic redemptive plan.Drawing on the Old Testament background behind Revelation's imagery—especially the “day of the Lord” and the call for all flesh to be silent before God (Habakkuk 2:20; Zephaniah 1:7; Zechariah 2:13)—we look at what it means that “there was silence in heaven for about half an hour” (Revelation 8:1). We consider how this “half hour” functions like the broken “three and a half” of Revelation 11–13 (cf. Daniel 7:25; 12:7), symbolizing an interruption in time: the end feels near, but is mercifully delayed (2 Peter 3:9–10).From there, the message unpacks how the seventh seal opens into the seven trumpets (Revelation 8:2–6), and how this delay is not a “bug” in God's plan, but a feature of His patience and desire for repentance (Ezekiel 18:23, 32; 1 Timothy 2:3–4; 2 Peter 3:9). Far from being about God trying to get the church out of the world, Revelation shows God determined to bring heaven into the world through the faithful witness and prayers of His people (Matthew 6:9–10; Acts 1:8).Central to this message is the vivid temple imagery of the golden censer and the altar of incense (Revelation 8:3–4), echoing the tabernacle pattern in Exodus 25–30 and the altar of incense in Exodus 30:1–10. We connect these themes to Psalm 141:2 (“Let my prayer be counted as incense before you”) and the priestly ministry fulfilled in Christ, our great High Priest (Hebrews 4:14–16; 7:23–27; 8:1–5). The prayers of “all God's people” (Revelation 8:3–4)—not just the martyrs of Revelation 6:9–11, but the entire church—rise before God like incense, joining heaven's worship scene in Revelation 4–5 and the countless multitude of Revelation 7:9–12.The message emphasizes three key truths about prayer:1. **Prayer is not performative**     Prayer is not merely a tool for self-regulation or stress management; it is real communion with the living God who hears and responds (Psalm 34:15–18; Matthew 7:7–11; 1 John 5:14–15). Our prayers actually “reach” God and are taken up into His purposes (Revelation 5:8; 8:3–4).2. **Prayer is sacrificial**     Using the language of Old Testament sacrifice (Leviticus 1–7; Romans 12:1), we see that God is pleased by the costly choice to pray instead of sleep, scheme, worry, or seek revenge (Philippians 4:6–7; 1 Peter 5:6–7). Daniel's commitment to prayer in Babylon (Daniel 6:10–23) and Jesus' teaching on secret prayer (Matthew 6:5–6) illustrate how God honors and rewards faithful, hidden prayer.3. **Prayer is purposeful**     When the angel hurls fire from the altar to the earth (Revelation 8:5), the thunder, lightning, and earthquake recall God's presence at Sinai (Exodus 19:16–19) and the throne-room scene in Revelation 4:5. The message presses the point: the fire that falls on the earth comes from the altar of prayer. God's judgments and interventions in history are pictured as directly connected to the prayers of His people (Luke 18:1–8; Acts 4:23–31; James 5:16–18).Through this lens, we revisit the contest on Mount Carmel (1 Kings 18:20–39), where God sends fire in response to Elijah's simple, faith-filled prayer, exposing idols and turning Israel's heart back—at least for a time. Likewise, the trumpet judgments of Revelation 8–11 are aimed at shaking people out of idolatry and into repentance (Revelation 9:20–21; 11:13), not at arbitrary destruction.Along the way, the message reviews the flow of Revelation so far:- The Lamb's worthiness

In this sermon on the letter to Smyrna, Andrew characterizes the congregation as an underdog community enduring the suffocating pressure of persecution within a wealthy, empire-loyal city. Believers there faced poverty and slander for refusing to engage in civil worship, defined as the compromising alliance of religious faith with political and national identity. To counter this fear, the message presents a theology of hope based on Jesus' identity as the sovereign First and Last who has already conquered death, assuring followers that while their suffering—symbolized as "ten days"—is inevitable, it is also temporary. The text urges the church to remain faithful even to the point of death, promising that such non-violent resistance and undivided allegiance to the Lamb will not only secure an eternal victor's crown but also serve as a catalyst for the Kingdom of God in a hostile world.

Con el fin de febrero, la primavera asoma tras ocho borrascas, devolviendo el sol, aunque el deshielo en el Duero obliga a evacuaciones. El rey Juan Carlos I muestra un buen aspecto. El PSOE afronta una profunda división interna por los resultados electorales y declaraciones polémicas sobre Lambán, anticipando una guerra post-sanchismo. Se cuestiona la estrategia de Sánchez, que busca culpar al PP mientras los cargos territoriales sufren. Las negociaciones PP-VOX en Extremadura y Aragón siguen estancadas. Feijóo abre la puerta a gobernar con VOX con condiciones de constitucionalidad, proporcionalidad y estabilidad. La inflación española alcanza el 2.3%, superando la media europea. El Gobierno y sindicatos pactan una subida del 3.1% del SMI a 1221 euros, sin apoyo empresarial. Los médicos inician huelgas mensuales contra el estatuto marco de Sanidad. La Conferencia de Múnich subraya la necesidad de una defensa europea propia, incluso nuclear, pero España, liderada por Sánchez, rechaza ...

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This powerful message invites us into the uncomfortable yet transformative practice of confession through Psalm 51, David's heartfelt plea after being confronted about his sin with Bathsheba. We discover that what makes David 'a man after God's own heart' isn't perfection—it's his willingness to own his mistakes without excuse or justification. The sermon walks us through three essential movements: acknowledging our sin honestly before God, trusting in His power to cleanse and restore us completely, and responding with genuine worship and praise. What's particularly striking is the distinction made between confessing to God for forgiveness and confessing to others for healing. James 5:16 reminds us that when we confess our sins to one another and pray together, we experience deep healing in our souls. This isn't just about feeling better—it's about laying down the weights we've been carrying, sometimes for years, and allowing God to throw them into the ocean. The imagery of hyssop, the instrument used to apply the lamb's blood during Passover, points us forward to Jesus, the ultimate Lamb whose blood truly cleanses us. We're challenged to move past generic confessions and get specific, naming the things that separate us from God's presence, trusting that on the other side of that awkwardness is freedom, relationship, and the audible assurance of God's grace through our community. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

01 16-02-26 LHDW Los políticos no son buenas personas, además de ser unos golfos. Óscar López atacando al difunto Lambán por los malos resultados en Aragón del PSOE

This identification for the Passover lamb is both precious and specific!

This past weekend marks 144 years since the first shipment of frozen lamb left Port Chalmers for London. It was instrumental in shaping in a food and fibre sector that's become a backbone of the New Zealand economy – worth $60 billion. The UK remains one of our most important, and premium, markets for lamb. Kiwi Chef and NZ lamb ambassador Melanie Brown told Mike Hosking that like other New Zealand products, including wine, New Zealand lamb is a product people return to regularly. She says they know they're going to get consistency and quality, and you just cannot beat the quality story. LISTEN ABOVE See omnystudio.com/listener for privacy information.

01 16-02-26 LHDW Los políticos no son buenas personas, además de ser unos golfos. Óscar López atacando al difunto Lambán por los malos resultados en Aragón del PSOE

In this episode of Don't Miss This, Dave Butler and Grace Freeman continue Abraham's story in Genesis 18–23 and watch the promises of God begin to unfold in real and messy ways. From radical hospitality to wilderness rescues, these chapters reveal a God who shows up, pursues, and provides. The lesson begins with Abraham running to welcome divine visitors on an ordinary afternoon, reminding us that the Lord appears in everyday moments and that we choose how fully we invite Him in. Placed beside it is Lot's story, where lingering and looking back contrast with Abraham's trust. Yet even there, the rescue continues. In houses of sin and cities on the brink, God still calls, “Escape,” revealing a heart determined to save. Genesis 21 and 22 then place two powerful stories side by side. In the wilderness, Hagar discovers the God who sees and provides a well where she least expects it. On Mount Moriah, Abraham and Isaac walk together toward a sacrifice, and the Lord provides a ram, foreshadowing the Lamb who would come later. In both stories, we see the same truth: whether in personal wilderness or eternal need, Jehovah Jireh is the God who provides. These chapters invite us to remember the mountains in our own lives where the Lord has seen us and supplied what we needed. He is the God who comes unto us, who rescues, and who provides, again and again. Chapters: 00:00 INTRO 03:28 "Divine Encounter on Ordinary Day" 06:37 "Hospitality and Generosity in Tradition" 12:01 "Hospitality Reflects God's Presence" 14:51 "Lot's Hesitation and Sodom's Fate" 19:26 "God's Pursuit and Presence" 21:40 "God's Rescuing Heart" 26:54 "Trust and Surrender in Faith" 31:04 Hagar: God Hears the Forgotten 34:32 "The Lord Will Provide" 35:46 "Genesis 22: A Slow Journey" 40:20 "The Lord Will Provide" 42:15 "Jehovah-Jireh: The Lord Provides" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

When the Lamb broke the 5th seal, John saw the souls of the martyrs under the altar. They asked the Lord how long it would be until He would avenge their blood on the earth. The martyrs are with God being absent from their bodies, yet present with the Lord. Believers will receive a body without decay at the return of Jesus. The martyrs choose death over denial. Many will continue to fall away under threat of affliction rather than maintain their witness. The martyrs are promised justice. They are given robes and told to wait a while longer. God will eventually bring about judgment upon the earth for all who do not know God and do not obey the gospel. Have you believed in Jesus and do you hold fast to the Word of God and the testimony of salvation? 

When the Lamb broke the 5th seal, John saw the souls of the martyrs under the altar. They asked the Lord how long it would be until He would avenge their blood on the earth. The martyrs are with God being absent from their bodies, yet present with the Lord. Believers will receive a body without decay at the return of Jesus. The martyrs choose death over denial. Many will continue to fall away under threat of affliction rather than maintain their witness. The martyrs are promised justice. They are given robes and told to wait a while longer. God will eventually bring about judgment upon the earth for all who do not know God and do not obey the gospel. Have you believed in Jesus and do you hold fast to the Word of God and the testimony of salvation? 

Revelation 7:1–8The 144,000 of Israel Sealed[1] After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. [2] Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, [3] saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” [4] And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:[5] 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,[6] 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,[7] 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,[8] 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed. (ESV)Revelation 14:1–5The Lamb and the 144,000[1] Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. [2] And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, [3] and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. [4] It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, [5] and in their mouth no lie was found, for they are blameless. (ESV)

Revelation 14 ESV The Lamb and the 144,00014 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless.The Messages of the Three Angels6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”The Harvest of the Earth14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 3 John 1:35-51 John 1:35-36 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:37 The two disciples heard him say this, and they followed Jesus. John 1:38-39 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. John 1:40-42 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). Matthew 16:15-18 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. John 1:43-44 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. John 1:45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Psalm 34:8a Oh, taste and see that the Lord is good! John 1:47-48 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” John 1:50-51 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”   Genesis 28:12-17 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”   1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,   Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus calls   Mark 1:16-20 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. John 15:16a You did not choose me, but I chose you… 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” Jesus changes Mark 1:16-17a Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you…” 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jesus commissions Mark 1:16-17 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

The book of Revelation is not a coded timetable, nor a speculative map of the end-times. It is a letter written by the Apostle John to first-century Christians living in Asia Minor (modern-day Turkey). It aims to bring encouragement and hope to disciples of Jesus living in turbulent times. As G.K. Beale puts it, “Revelation is the Bible's battle cry of victory.” Through dramatic symbols drawn from the Old Testament, Revelation equips the church with the heavenly perspective needed to persevere in faith until the end. In this series, we will see:-Jesus rules from the throne.-The church is spiritually protected even as it suffers.-Evil is judged and defeated.-God's mission advances through the witness of His people.-The Lamb will return to renew creation and dwell with His people forever.Revelation calls the church not to fear, but to faithful endurance, confident that the Lamb is victorious and His victory is ours.

Jessica Lamb is the Christchurch Hub Leader for Athletes for Nature and the Sustainability Coordinator at Without Waste. Jess holds a strong connection to te taiao and is passionate about caring for both people and planet. With a background in environmental science and geography, she works to support a shift towards a circular economy and the rewilding of cities through thriving urban ngahere.A committed nature and zero-waste advocate, Jess combines big-picture thinking with practical, community-led action. Outside of her professional roles, she is a plant-powered trail runner, avid hiker, and enthusiastic ‘compost queen', using her love of the outdoors to inspire others to reconnect with and protect the environments they move through.In this episode, we discuss:Jess's background and what sparked her passion for nature and sustainabilityHer studies in environmental science and geographyNew Zealand's waste problem and why it mattersJess's journey into trail running and how it shapes her environmental advocacyHer extensive volunteering background, including Forest & Bird YouthStepping into the role of Christchurch Hub Leader for Athletes for Nature, and why she got involvedHow composting can be a practical, change-making solution at the local levelHer work as Sustainability Coordinator at Without WasteThe role of athletes as advocates for climate action and conservationJess's goals for Athletes for Nature in 2026, including plans for the Christchurch hubHow trail runners (and outdoor athletes more broadly) can reduce their environmental footprintPersonal ambitions over the next few years—both athletic and sustainability-focusedTo view all the links to the websites and documents, visit the show notes on our website.Please support our work and enable us to deliver more content by buying us a coffee or becoming a member of Athletes for Nature.Follow us on Instagram and Facebook, subscribe to this podcast, and share this episode with your friends and family.

We've been all over the place in the 12 chapters of this Book. What is Solomon getting at? There is much in this life that is vanity, but Solomon is still striving to present his audience with wisdom and words of substance. But what is the point if it's all vanity? Because words have meaning. God has given us the wise words of Scripture to be like goads that prick us uncomfortably when we need to hear them. They are like nails that are driven home to hit the spot in our heart that needs attention. And they have been given by one Shepherd, who speaks to us in words that we can understand. Always go back to the truth written by our one Shepherd. All the books in the world won't give you the peace that can only be found in Christ, or the holiness that is only worked in us by the Holy Spirit. The conclusion of the matter: fear God and keep His Commandments. You have all sorts of choices to make in your life, so go forward in the fear of the Lord and make principled decisions based on the Lord's Commandments. God will being every work into judgment on the last great day, and our only hope when we stand before Him is for the blood of the Lamb to cover our sins. Because God has shown us His love in Jesus, we can now be assured that old things are passed away and all things are made new. Rest in Christ and His salvation!

Cult of the Lamb komt met z’n grootste DLC in de vorm van Woolhaven. Winter breekt aan en we wordt geroepen door de vergeten god van de lammen Ynga om […]

Title: "What Will We Do in Heaven?" - Revelation 22:3-5 Series: Heaven on Earth - Living in Light of Eternity (Week 2) Date: February 15, 2026 Most people's mental image of heaven is passive at best and boring at worst—clouds, harps, endless floating. If that's what we believe eternity looks like, it's no wonder we don't long for it. But Revelation 22:3-5 paints a radically different picture. Heaven isn't passive. It's purposeful, active, and gloriously meaningful. This week's message picks up where we left off, building on last week's foundation that God is making all things new, and answering the follow-up question every honest Christian has asked: What will we actually do there? The passage reads: "No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever." Three things Scripture reveals we will do in eternity: First, we will worship Him. The word translated "worship" in verse 3 is the Greek latreuo—it means to serve, to minister, to render sacred service. It isn't primarily about singing songs. It's giving yourself fully to someone worthy of your complete devotion. When you hear "worship forever," don't picture endless Sunday morning services. Worship in eternity will be far richer and fuller than that. Think of a concert violinist so absorbed in the music that everything else fades away—no self-consciousness, no distraction, just pure absorption in something beautiful. Athletes call it "being in the zone," artists call it "flow." That moment when what you're doing feels effortless and utterly right is a tiny glimpse of what worship in eternity will be like. Not forced, not tedious, but pure joy—doing what you were created to do, giving yourself fully to the One who is infinitely worthy. C.S. Lewis called worship the "serious business of heaven"—not grim or somber, but serious in the sense of being the most important, most satisfying thing we could ever do. What will that worship include? Verse 4 says we will see His face—not from a distance, not through a veil, but face to face, fully and clearly. In Exodus 33:20, God told Moses no one can see His face and live. But in the new creation, we will, because sin will be gone, the curse will be lifted, and we will be made perfect to stand in His presence. We will also bear His name—"his name will be on their foreheads." This isn't literal but speaks to identity and belonging: we will belong to God completely, marked as His forever. And we will serve without weariness. In this world, even our best worship gets tired. We get distracted. We lose focus. In eternity, worship will be pure joy—no distraction, no fatigue, no wandering minds, just perfect, focused devotion. The application: worship now is practice. Every act of praise, every moment of service, every time you give yourself to something eternal, you're rehearsing for heaven. Second, we will reign with Him. Verse 5 says "they will reign forever and ever." This isn't about lording power over others. It connects directly to the mandate God gave humanity in Genesis 1:28—to steward creation, to bring order from chaos, to cultivate and care for what God has made. That was the original calling. Sin corrupted it. Humans have ruled selfishly and destructively. But in the new creation, we will rule the way God intended—with wisdom, justice, love, and care. This means heaven isn't retirement. It isn't endless vacation. You will have real responsibilities. You'll govern, create, steward, and build. And the faithful servant principle from Jesus' Parable of the Talents (Matthew 25) applies directly: those who were faithful with what they were given heard "Well done, good and faithful servant. You have been faithful over a little; I will set you over much." Faithfulness here prepares you for responsibility there. The way you steward your time, talents, relationships, and resources now—that's training for eternity. We will also rule with Christ Himself. Revelation 5:10 says believers will "reign on the earth." 2 Timothy 2:12 says, "If we endure, we will also reign with him." You're not just a servant in God's kingdom—you're a co-heir with Christ. We don't know all the details of what that reign will look like, but we know it will be meaningful, purposeful, and glorious. And nothing done in faithfulness is wasted. As 1 Corinthians 15:58 promises: "Your labor in the Lord is not in vain." Every act of service, every sacrifice, every moment of faithfulness counts. Third, we will work and create. Work was not part of the curse—it was part of the original design. God gave Adam and Eve meaningful work before sin entered the world. Genesis 2:15 says God put Adam in the garden "to work it and keep it." Work is good. God works. We're made in His image, and we're designed to work. What the curse did was make work frustrating, exhausting, and futile (Genesis 3:17-19). But in the new creation, the curse is gone, and work will be what it was always meant to be: creative, fulfilling, purposeful, and joyful. The story of Bezalel in Exodus 31 shows us the beauty of Spirit-filled creative work. When God commanded Moses to build the tabernacle—a physical dwelling for His presence—He chose Bezalel and filled him with the Spirit of God, giving him "ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft" (Exodus 31:3-5). God filled a craftsman with His Spirit to create beautiful things. Creative work honors God and glorifies Him. And in the new creation, you'll do work like that—creating, building, designing, cultivating—but without frustration, exhaustion, or futility. Isaiah 65:21-22 gives us a glimpse: "They shall build houses and inhabit them; they shall plant vineyards and eat their fruit...my chosen shall long enjoy the work of their hands." Building, planting, creating, enjoying. In eternity you'll use your gifts, your talents, your skills—whatever you love to do that honors God and serves others—but better, without limits, for God's glory forever. Work in eternity won't drain you; it will fulfill you. You'll be doing what you were made to do, in a body that doesn't tire, in a world where everything works the way it should. The message concluded with three practical applications for today: Worship now—every act of praise is rehearsal for eternity, so practice worship and let it become natural. Be faithful now—God is watching how you steward what He's given you, and small faithfulness prepares you for great responsibility. Work with excellence now—Colossians 3:23-24 calls us to "work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward." Heaven is not passive. It is purposeful, meaningful, and glorious. It is everything you were created to be and do—only perfected. Live in light of that today. Key Scriptures: Revelation 22:3-5, Exodus 33:20, Genesis 1:28, Matthew 25:21, Revelation 5:10, 2 Timothy 2:12, 1 Corinthians 15:58, Genesis 2:15, Genesis 3:17-19, Exodus 31:3-5, Isaiah 65:21-22, Colossians 3:23-24

2/15/2026 Exodus 12:23-27 What A Mighty God We Serve Intro: The Exodus is the story of Israel leaving Egyptian captivity through the birth of Moses who is a type of Christ as the deliverer of His people. God used the Exodus to teach the Godless Egyptians a great truth. Don't mess with God's people. He also introduced through the Exodus…. the Passover. The blood covenant, which later became the new covenant. That God would save His people from their sins through the shed blood of the Lamb of God. It is a long story that we will read briefly how we got there.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18For many, the Old Testament can be confusing, filled with laws, rituals, and prophecies that seem difficult to connect with the New Testament. Yet, Jesus' words remind us that the Old Testament is not merely a relic of the past but an essential part of God's divine plan. Furthermore, every law, prophecy, and detail, down to “the smallest letter or the smallest part of a letter,” finds its deepest meaning and completion in Christ.In a simplified way, the “Law and the Prophets” in the Old Testament can be summarized as moral laws, ceremonial laws, and prophetic teaching. The moral laws reflect God's eternal truths of right and wrong, the ceremonial laws govern Israel's worship and rituals, and the prophetic teaching calls the people to repentance, pointing to the coming Messiah. Together, these form the foundation of the Old Covenant, which is fulfilled in Christ, Who established the New and Eternal Covenant. Additionally, the Psalms and Wisdom literature enrich the Law and the Prophets, offering inspired prayers, meditations on God's faithfulness, and practical guidance for virtuous living.Though it might be an arduous task to read through the entire Old Testament, those who do so with understanding discover the truth that everything finds its fulfillment in Christ. “Fulfillment” does not mean that Jesus altered or discarded the Old Testament; rather, He revealed its true and hidden meaning, bringing it to perfection. What the Old Testament could only foreshadow, Jesus accomplished, achieving the fullness of God's plan.By analogy, consider an artist's sketch that depicts a beautiful mountain range and sunset. The Old Testament is like that sketch—it provides the framework, details, and foreshadowing of something greater. In Christ, the sketch is brought to life, becoming reality through God's creative act. While the sketch and the actual mountain range are the same scene, the reality is the perfect and complete expression of what the sketch anticipated. God, as the Divine Artist, first “sketched” what would come to be through the Law, Prophets, and Wisdom literature, and then brought it to fulfillment through Jesus' Incarnation, Life, Death, and Resurrection.In today's Gospel, after declaring that He came to fulfill the Law and the Prophets, Jesus provided three examples of how He brings the Old Testament moral law to its fulfillment. The commandment “You shall not kill” is deepened to include the interior sin of anger; “You shall not commit adultery” is expanded to include lust in the heart; and “Do not take a false oath” is elevated to a call for sincerity, honesty, and integrity in all one says and does. The Messiah then pours forth His grace, enabling the faithful to live in accord with this high calling.Though not included in today's Gospel, Jesus also brings the ceremonial laws to fulfillment by becoming the Lamb of God, offering Himself as the definitive High Priest on the new altar of the Cross. Furthermore, our Lord fulfills the prophets by establishing the New Covenant in His blood, as seen in Isaiah's vision of the Suffering Servant Who bears the sins of many (Isaiah 53), Jeremiah's promise of the new covenant written on hearts (Jeremiah 31:31–34), and Micah's prophecy of a ruler born in Bethlehem (Micah 5:2).Reflect today on God's Eternal Law, established before the foundation of the world and brought to fulfillment in Christ. The human life of the Son of God is the center of time and eternity. Everything converges on Him, and new life flows from Him. Just as our Lord fulfills the Old Testament, He also is the only source of true fulfillment in our lives. Ponder His mission and renew your choice to accept His New Covenant, written on your heart by grace. Doing so is an exercise in Divine Wisdom, giving you a share in the new life of grace, made possible by His blood.Glorious Lawgiver and Messiah, Your Wisdom is perfect, eternal, and transforming. All things came to be through You and find their fulfillment in You. I thank You for the gift of Your Eternal Law and pray for the grace to live it to perfection, with the aid of Your saving grace. Jesus, I trust in You.Image: Wolfgang Sauber, CC BY-SA 3.0 AT, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

Óscar López refleja muy bien el estilo barriobajero que caracteriza al sanchismo. Es algo que se comprueba diariamente con la campaña del PSOE y Más Madrid contra Ayuso. Han convertido la política madrileña en un lodazal. La desesperación sanchista no se circunscribe a sus ataques al PP y a todos aquellos que critican al líder, sino que afecta, también, a los dirigentes socialistas que consideran desafectos al movimiento. El nivel de bajeza se había mantenido en los ataques a los vivos, pero López ha decidido extender los límites incluyendo a los muertos. Ahora sabemos que considera que la responsabilidad del desastre en Aragón no es de Sánchez y el Gobierno socialista comunista. 

Lamb in a bag Cook time: 45 minutes Prep time: 10 minutes Serves: 6 1 leg of lamb, bone out 2 onions, peeled and diced 4 cloves garlic, peeled 2 tsp tumeric 2 tsp cumin seeds, roasted and crushed 2 tsp coriander seeds, roasted and crushed 2 tbsp honey 2 tbsp sweet chili sauce 2 tbsp soya sauce Juice of 1 lemon 2 tbsp sunflower oil 1 tsp flaky salt Optional 1 can chipotle in adobo sauce' Preheat your oven to 180*c, fan bake. Place the lamb leg into a bowl and pour over all the remaining ingredients. Massage marinate into the meat, cover with cling-film and place into the fridge to marinate for as long as you can. Overnight would be awesome! To cook, take a large oven bag and place the lamb along with the marinate into the bag and then onto a roasting tray and into the middle of the oven. Cook for 45 minutes, after this time, remove and allow to rest for at least 20 minutes. Remove the bones and shred the remaining meat back into the bag with the jucies. Serve with soft tortilla, coriander and salsa. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Luis Herrero analiza las últimas declaraciones del ministro para la Transformación Digital y de la Función Pública.

Luis Herrero analiza junto a Anabel Díez y Carmen Tomás las polémicas declaraciones del ministro.

Page reacciona con contundencia a las palabras de Óscar López sobre Javier Lambán: "No se puede ser buen político a costa de ser peor persona"

La borrasca Oriana persiste en España con fuertes vientos y nevadas, si bien se espera un anticiclón la próxima semana. El Ministerio de Transportes es foco de corrupción y negligencia. Koldo y Ábalos comparecen ante el Supremo por el caso Mascarillas (la fiscalía pide 24 años para Ábalos y 19.5 para Koldo). Maquinistas de Adif denuncian inactividad y deficiencias en infraestructuras ferroviarias. PP y VOX no logran acuerdo en Extremadura. En Aragón, Óscar López culpa al fallecido Lambán de la derrota del PSOE, siendo desautorizado por Pilar Alegría. Emiliano García Page insta a su partido a asumir responsabilidades. Pedro Sánchez critica la exclusión española de una cumbre europea informal. El Congreso aprueba la ley de multirreincidencia con el apoyo de PSOE, PP, VOX y PNV; endurece penas por hurtos, robos electrónicos, estafas y el "petaqueo". La ultraizquierda la rechaza por "criminalizadora". Ocho exmonjas de Belorado declaran en Bilbao por coacción y abandono. Un juzgado de ...

Felipe González vota en blanco al PSOE, generando críticas internas. Liderazgo de Sánchez impopular; Óscar López ataca a Lambán, García Paje pide respeto. Pacto PP-PSOE (Mérida) irreal. Tensiones en izquierda (Sumar, Podemos). Gobierno penalizará a caseros por alzas alquiler (fuera IPC); sector teme reducir oferta. Causa contra Errejón por agresión sexual continúa. Rey condena terrorismo. Feijóo defiende a Lambán. Illa regresa. Inflación general enero 2,3%; subyacente estable (escepticismo). Precios alimentos subirán por borrascas. EEUU autoriza a Repsol y otras a operar en Venezuela, envía ayuda. Rusia y Ucrania retoman negociaciones. Hombre crítico en París tras agredir gendarme. Temporal Oriana: un muerto (Barcelona), 3.000 desalojados (Andalucía), alerta roja (Castellón) por vientos. FC Barcelona pide explicaciones arbitrales. Cataluña detecta 13 casos de peste porcina africana en jabalíes. "Ítaca" en cartelera. Oncología infantil: 84% supervivencia cáncer pediátrico en ...

In his dream, it's the gateway through which grace condescends to come down. Friday • 2/13/2026 •Friday of 5 Epiphany, Year Two  This morning's Scriptures are: Psalm 88; Genesis 27:46-28:4,10-22; Romans 13:1-14; John 8:33-47 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

La cámara baja aprueba ley contra la multirreincidencia con apoyo de PSOE, PP, VOX, PNV y Junts, endureciendo penas por hurtos; SUMAR critica la medida. En el PSOE, Óscar López genera controversia al culpar a Javier Lambán de malos resultados en Aragón, provocando la defensa de Lambán por socialistas aragoneses y Pilar Alegría. En Minnesota, EE. UU., la operación migratoria "Metro Surge" finaliza, según anuncia Tom Hoeman, tras incidentes y críticas. El programa celebra el Día Mundial de la Radio, destacando su rol de compañía y apoyo terapéutico en centros penitenciarios de A Lama y Sevilla, donde internos realizan sus propios programas. El temporal Nils deja vientos huracanados en Cataluña (más de 160 km/h), causando heridos y vuelos cancelados. Castilla-La Mancha alerta por crecidas de los ríos Júcar y Segura. La borrasca Oriana trae lluvias generalizadas, nieve, vientos fuertes y descenso de temperaturas a toda España este viernes, con frío el sábado y mejora el domingo. Por ...

Episode Notes: This week on Zed Games Paul, Caroline, and Tom embrace the overwhelming chaos of life, love, and the week in #GamingNews. Then Paul grows horns, rips his jeans, and serves some burgers playing the feminist, slice-of-life, narrative rhythm game 'Dead Pets' from Akupara Games. And Caroline gets culty while being a lamb in 'Cult Of The Lamb' from Massive Monster Studios and its new fluffy snow and squishy organ DLC 'Woolhaven'. Timestamps and Links: 00:00 - Welcome to Zed Games 03:22 - #GamingNews 13:36 - Dead Pets from Akupara Games 21:40 - Cult Of The Lamb: Woolhaven from Massive Monster Studios Upcoming Events Indie Dev Night @Lost Souls Karaoke Thursday 6-9pm; 16th April, 4th June, 15th Oct, 12th Nov Radiothon Event: 13th Aug Produced and recorded by Paul for Zed Games at 4zzz in Fortitude Valley, Meanjin/Brisbane Australia on Turrabul and Jaggera Country and edited by Tobi for podcast distribution for Creative Broadcasters Limited.

We're joined by a titan of American metal (everybody calls him that): Randy Blythe of Lamb of God.We dive deep into Randy's life and musical history, from young punk rocker hopping freight trains, blowing off singing for the band that would become Burn the Priest, battling alcoholism from the early days through the glory days of Lamb of God, getting sober on tour with Metallica, his experience in Czech prison, and much, MUCH more.This is a loaded episode with a true legend in extreme music, who practices what he preaches and lives up to all of the kind things you hear about him.Go see Lamb of God on tour, check out their new record "Into Oblivion" on March 13th, and grab a copy of Randy's latest book "Just Beyond The Light" wherever you get your books!_______________Cool links:• Get 10% off GUILTY PARTY site-wide with code HARDLORE and grab some of our favorite clothing brands of all time• Go see Lamb of God with many other great bands at Welcome to Rockville and Sonic Temple!• HardLore Official Website/HardLore Records STORE____________________00:00:00 - Start00:03:08 - Approaching the 10th Lamb of God Album00:05:26 - Logo Change (Papyrus)00:06:26 - Finding Music (Disco, Rock, Punk)00:16:15 - Finding Local Music & Community00:19:33 - Randy isn't a Metalhead, Moving to Richmond00:28:50 - Randy's First Band00:30:25 - The Tale of Burn The Priest00:43:53 - Pardon This Interuption00:46:38 - Sobriety00:49:42 - Burn The Priest Self-Titled00:55:10 - Changing The Name To Lamb Of God01:00:43 - Panic Attack on a Roof01:03:29 - Playing CBGBs, Recruiting Willy, New American Gospel01:12:54 - As The Palaces Burn, Ashes of the Wake, Ozzfest & George W. Bush01:25:10 -  Sacrament, Making LoG Their Living, Advancing Alcoholism01:28:59 - Redneck is About Randy01:35:39 - Wrath, Getting Sober on Tour With Metallica01:39:39 - Resolution, Grammy Nom #2, Alcoholism Within the Rest of LoG01:41:26 - The Dark Days: Czech Prison01:46:53 - First Day In General Population, The Metalhead Prison Guard01:52:38 -  VII: Sturm und Drang, a Relief?01:55:37 - Lamb of God Self-Titled, The P*ndemic, Omens02:05:48 - The Heavy Music Boom02:09:24 - Into Oblivion, SST Crossover, Modern Political Landscape02:18:13 - Photography, Surfing, Writing & Other Endeavors02:20:35 - Food02:23:28 - Lamb of Ghosts02:24:49 - Top 4 Hardcore Records HardLore: A Knotfest Series, Fueled by Monster EnergyEdited by Steven Grise • Title sequence by Nicholas MarzlufJoin the HARDLORE PATREON to watch every single weekly episode early and ad-free, alongside exclusive monthly episodes.Join the HARDLORE DISCORD for community discussions and to participate in our future Q&A episodes.FOLLOW HARDLORE: INSTAGRAM, TWITTER, SPOTIFY, APPLEFOLLOW COLIN: INSTAGRAMFOLLOW BO: INSTAGRAM, TWITTER For sponsorship opportunities, email us! hardlore@knotfest.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Luis Herrero analiza junto a Marisol Hernández y Ana Sánchez las polémicas palabras del ministro.

In this episode of the DecaMillionaire Decoded podcast, host Justin Goodbread interviews Stephen Scoggins, an entrepreneur who built a nine-figure empire after overcoming a period of homelessness at age 22 . The conversation centers on the internal shifts required for a business owner to scale from a self-motivated founder to a strategic CEO . While at his lowest point, Stephen experienced a profound spiritual surrender that transformed his mindset . He gained a "second chance" in the construction industry, eventually building the company he successfully sold in 2023 . WWW: StephenScoggins.com   LinkedIn: Stephen Scoggins   Instagram: @Stephen_Scoggins   Learn more about Relentless Value Coaching:  https://www.justingoodbread.com/coaching/

Leyre Iglesias, Chema Crespo, David Mejía y José Ignacio Wert repasan la actualidad política del día.

Chad Lamb: The Mighty Men of David [1:29:48] Click here for: High quality (1.48 GB) Click here for: Low quality (602.16 MB) 5152

Pastor Bryan continues a lesson from John 1. John the Baptist is most known for announcing the coming of Jesus, but in this message, Dr. Chapell highlights his final days. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Check out this Awesome Encore Show from January 20, 2026 Msgr. Robert Dempsey joins Patrick in studio to discuss the Beauty of the Liturgy (4:58) What does liturgy mean? How is the liturgy primarily an act of God? What is worship? (13:55) Alex - People responding verbally during the Mass. Sometimes they respond loudly and other times softly. Is there anything official on this? (21:29) Break 1 Natalia - How verifiable is it (the liturgy) that it hasn't changed from the original? Even going back to the Old Testament (translations). (27:06) Email about who put together the Mass as we now celebrate it? (31:11) Patrick - New pastor that refuses to continue with the use of incense during Mass. How can I speak to him about this? Henry - Our new priest, during the peace offering goes into the Lamb of God and doesn't allow for the sign of peace. Wanted your opinion/more info on this. (39:06) Break 2 Can you use incense during the liturgy of the hours at home? (45:15) Jim - The liturgy and how it's celebrated. Sometimes it seems so far off the rubrics. What is the right response for me internally in that situation? Do I offer it up?

Season 20: Praise & Adoration / #12Scripture: Revelation 21:9-27 Title: The New CitySHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.Revelation 21:1-2 God will make all things new—a new heaven and a new earth. The holy city, New Jerusalem, will be filled with God's glory and its brilliance. John describes the city's magnificent beauty.And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.Revelation 21:10-11To be gathered with all believers, people from every nation, tribe, and tongue—the Lamb's bride. What a glorious sight! God's Holy Presence in the New Jerusalem. John warns his readers that only those whose names are written in the Lamb's book of life will enter the New Jerusalem. We must choose to follow the Lamb—accept His gift of salvation—today.Head to Heart: What will that beautiful gathering of the Lamb's bride be like? The description John gives falls short of its glory and magnificence! Still, these verses should fill our hearts with great hope and anticipation.Song: The Holy City - https://www.youtube.com/watch?v=SokCt9iTGqU&list=RDSokCt9iTGqU&start_radio=1

Sending a lock of hair to your lover has fallen a little out of fashion. Sending a lock of pubic hair to your ex-lover ... well, we aren't sure that was ever in fashion.This is just one of the things that Lady Caroline Lamb is alleged to have done when her heart was broken by Lord Byron.For this episode, Kate is joined by Professor Paul Douglass to discuss the affair between Byron and Lamb, how it ended, and whether Lamb has been unfairly treated in the telling of this story.Paul is Professor Emeritus of English and American Literature at San Jose State University, and the author and editor of ‘Lady Caroline Lamb: A Biography' and a selection of Lady Caroline Lamb's letters, ‘The Whole Disgraceful Truth'.This episode was edited by Hannah Feoderov. The producer was Sophie Gee. The senior producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

A single night brought judgment so severe that every home in Egypt felt its weight; and yet that same night marked the birth of freedom and hope.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how the night of death in Egypt was also a night of new life for God's people, ultimately pointing us to the cross of Christ.To hear more of these studies from Exodus, visit PaulTripp.com/Exodus.

3:22 - Are there generational curses? / 9:12 - How can I argue against the idea that Christians stop acting like Christians outside of church? / 24:41 - Does the Marriage Supper of the Lamb happen before or after the Second Coming? / 30:43 - Can taking communion unworthily make you sick? / 40:12 - Is Revelation 6:14-17 related to Job? / 47:04 - Has Revelation already been fulfilled?