Podcasts about Lamb

In this episode of Don't Miss This, Dave Butler and Grace Freeman continue Abraham's story in Genesis 18–23 and watch the promises of God begin to unfold in real and messy ways. From radical hospitality to wilderness rescues, these chapters reveal a God who shows up, pursues, and provides. The lesson begins with Abraham running to welcome divine visitors on an ordinary afternoon, reminding us that the Lord appears in everyday moments and that we choose how fully we invite Him in. Placed beside it is Lot's story, where lingering and looking back contrast with Abraham's trust. Yet even there, the rescue continues. In houses of sin and cities on the brink, God still calls, “Escape,” revealing a heart determined to save. Genesis 21 and 22 then place two powerful stories side by side. In the wilderness, Hagar discovers the God who sees and provides a well where she least expects it. On Mount Moriah, Abraham and Isaac walk together toward a sacrifice, and the Lord provides a ram, foreshadowing the Lamb who would come later. In both stories, we see the same truth: whether in personal wilderness or eternal need, Jehovah Jireh is the God who provides. These chapters invite us to remember the mountains in our own lives where the Lord has seen us and supplied what we needed. He is the God who comes unto us, who rescues, and who provides, again and again. Chapters: 00:00 INTRO 03:28 "Divine Encounter on Ordinary Day" 06:37 "Hospitality and Generosity in Tradition" 12:01 "Hospitality Reflects God's Presence" 14:51 "Lot's Hesitation and Sodom's Fate" 19:26 "God's Pursuit and Presence" 21:40 "God's Rescuing Heart" 26:54 "Trust and Surrender in Faith" 31:04 Hagar: God Hears the Forgotten 34:32 "The Lord Will Provide" 35:46 "Genesis 22: A Slow Journey" 40:20 "The Lord Will Provide" 42:15 "Jehovah-Jireh: The Lord Provides" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

When the Lamb broke the 5th seal, John saw the souls of the martyrs under the altar. They asked the Lord how long it would be until He would avenge their blood on the earth. The martyrs are with God being absent from their bodies, yet present with the Lord. Believers will receive a body without decay at the return of Jesus. The martyrs choose death over denial. Many will continue to fall away under threat of affliction rather than maintain their witness. The martyrs are promised justice. They are given robes and told to wait a while longer. God will eventually bring about judgment upon the earth for all who do not know God and do not obey the gospel. Have you believed in Jesus and do you hold fast to the Word of God and the testimony of salvation? 

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 3 John 1:35-51 John 1:35-36 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:37 The two disciples heard him say this, and they followed Jesus. John 1:38-39 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. John 1:40-42 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). Matthew 16:15-18 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. John 1:43-44 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. John 1:45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Psalm 34:8a Oh, taste and see that the Lord is good! John 1:47-48 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” John 1:50-51 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”   Genesis 28:12-17 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”   1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,   Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus calls   Mark 1:16-20 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. John 15:16a You did not choose me, but I chose you… 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” Jesus changes Mark 1:16-17a Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you…” 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jesus commissions Mark 1:16-17 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Jessica Lamb is the Christchurch Hub Leader for Athletes for Nature and the Sustainability Coordinator at Without Waste. Jess holds a strong connection to te taiao and is passionate about caring for both people and planet. With a background in environmental science and geography, she works to support a shift towards a circular economy and the rewilding of cities through thriving urban ngahere.A committed nature and zero-waste advocate, Jess combines big-picture thinking with practical, community-led action. Outside of her professional roles, she is a plant-powered trail runner, avid hiker, and enthusiastic ‘compost queen', using her love of the outdoors to inspire others to reconnect with and protect the environments they move through.In this episode, we discuss:Jess's background and what sparked her passion for nature and sustainabilityHer studies in environmental science and geographyNew Zealand's waste problem and why it mattersJess's journey into trail running and how it shapes her environmental advocacyHer extensive volunteering background, including Forest & Bird YouthStepping into the role of Christchurch Hub Leader for Athletes for Nature, and why she got involvedHow composting can be a practical, change-making solution at the local levelHer work as Sustainability Coordinator at Without WasteThe role of athletes as advocates for climate action and conservationJess's goals for Athletes for Nature in 2026, including plans for the Christchurch hubHow trail runners (and outdoor athletes more broadly) can reduce their environmental footprintPersonal ambitions over the next few years—both athletic and sustainability-focusedTo view all the links to the websites and documents, visit the show notes on our website.Please support our work and enable us to deliver more content by buying us a coffee or becoming a member of Athletes for Nature.Follow us on Instagram and Facebook, subscribe to this podcast, and share this episode with your friends and family.

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18For many, the Old Testament can be confusing, filled with laws, rituals, and prophecies that seem difficult to connect with the New Testament. Yet, Jesus' words remind us that the Old Testament is not merely a relic of the past but an essential part of God's divine plan. Furthermore, every law, prophecy, and detail, down to “the smallest letter or the smallest part of a letter,” finds its deepest meaning and completion in Christ.In a simplified way, the “Law and the Prophets” in the Old Testament can be summarized as moral laws, ceremonial laws, and prophetic teaching. The moral laws reflect God's eternal truths of right and wrong, the ceremonial laws govern Israel's worship and rituals, and the prophetic teaching calls the people to repentance, pointing to the coming Messiah. Together, these form the foundation of the Old Covenant, which is fulfilled in Christ, Who established the New and Eternal Covenant. Additionally, the Psalms and Wisdom literature enrich the Law and the Prophets, offering inspired prayers, meditations on God's faithfulness, and practical guidance for virtuous living.Though it might be an arduous task to read through the entire Old Testament, those who do so with understanding discover the truth that everything finds its fulfillment in Christ. “Fulfillment” does not mean that Jesus altered or discarded the Old Testament; rather, He revealed its true and hidden meaning, bringing it to perfection. What the Old Testament could only foreshadow, Jesus accomplished, achieving the fullness of God's plan.By analogy, consider an artist's sketch that depicts a beautiful mountain range and sunset. The Old Testament is like that sketch—it provides the framework, details, and foreshadowing of something greater. In Christ, the sketch is brought to life, becoming reality through God's creative act. While the sketch and the actual mountain range are the same scene, the reality is the perfect and complete expression of what the sketch anticipated. God, as the Divine Artist, first “sketched” what would come to be through the Law, Prophets, and Wisdom literature, and then brought it to fulfillment through Jesus' Incarnation, Life, Death, and Resurrection.In today's Gospel, after declaring that He came to fulfill the Law and the Prophets, Jesus provided three examples of how He brings the Old Testament moral law to its fulfillment. The commandment “You shall not kill” is deepened to include the interior sin of anger; “You shall not commit adultery” is expanded to include lust in the heart; and “Do not take a false oath” is elevated to a call for sincerity, honesty, and integrity in all one says and does. The Messiah then pours forth His grace, enabling the faithful to live in accord with this high calling.Though not included in today's Gospel, Jesus also brings the ceremonial laws to fulfillment by becoming the Lamb of God, offering Himself as the definitive High Priest on the new altar of the Cross. Furthermore, our Lord fulfills the prophets by establishing the New Covenant in His blood, as seen in Isaiah's vision of the Suffering Servant Who bears the sins of many (Isaiah 53), Jeremiah's promise of the new covenant written on hearts (Jeremiah 31:31–34), and Micah's prophecy of a ruler born in Bethlehem (Micah 5:2).Reflect today on God's Eternal Law, established before the foundation of the world and brought to fulfillment in Christ. The human life of the Son of God is the center of time and eternity. Everything converges on Him, and new life flows from Him. Just as our Lord fulfills the Old Testament, He also is the only source of true fulfillment in our lives. Ponder His mission and renew your choice to accept His New Covenant, written on your heart by grace. Doing so is an exercise in Divine Wisdom, giving you a share in the new life of grace, made possible by His blood.Glorious Lawgiver and Messiah, Your Wisdom is perfect, eternal, and transforming. All things came to be through You and find their fulfillment in You. I thank You for the gift of Your Eternal Law and pray for the grace to live it to perfection, with the aid of Your saving grace. Jesus, I trust in You.Image: Wolfgang Sauber, CC BY-SA 3.0 AT, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

Óscar López refleja muy bien el estilo barriobajero que caracteriza al sanchismo. Es algo que se comprueba diariamente con la campaña del PSOE y Más Madrid contra Ayuso. Han convertido la política madrileña en un lodazal. La desesperación sanchista no se circunscribe a sus ataques al PP y a todos aquellos que critican al líder, sino que afecta, también, a los dirigentes socialistas que consideran desafectos al movimiento. El nivel de bajeza se había mantenido en los ataques a los vivos, pero López ha decidido extender los límites incluyendo a los muertos. Ahora sabemos que considera que la responsabilidad del desastre en Aragón no es de Sánchez y el Gobierno socialista comunista. 

Lamb in a bag Cook time: 45 minutes Prep time: 10 minutes Serves: 6 1 leg of lamb, bone out 2 onions, peeled and diced 4 cloves garlic, peeled 2 tsp tumeric 2 tsp cumin seeds, roasted and crushed 2 tsp coriander seeds, roasted and crushed 2 tbsp honey 2 tbsp sweet chili sauce 2 tbsp soya sauce Juice of 1 lemon 2 tbsp sunflower oil 1 tsp flaky salt Optional 1 can chipotle in adobo sauce' Preheat your oven to 180*c, fan bake. Place the lamb leg into a bowl and pour over all the remaining ingredients. Massage marinate into the meat, cover with cling-film and place into the fridge to marinate for as long as you can. Overnight would be awesome! To cook, take a large oven bag and place the lamb along with the marinate into the bag and then onto a roasting tray and into the middle of the oven. Cook for 45 minutes, after this time, remove and allow to rest for at least 20 minutes. Remove the bones and shred the remaining meat back into the bag with the jucies. Serve with soft tortilla, coriander and salsa. LISTEN ABOVESee omnystudio.com/listener for privacy information.

In this episode, Christine Horne from the Ruff Leadership Collective sits down with author Meredith Hambrock to chat about the inspiration and creation of her latest novel, She's A Lamb!  Spoiler alert: Christine is obsessed with it. Listen to this episode and then run to get a copy! We encourage you to search for it at your local book store and library or find it as an audiobook. This is the first episode of our season and we could not have asked for a better guest! Meredith is generous and open about the highs and lows of creating art in 2026. Listen in.

Luis Herrero analiza las últimas declaraciones del ministro para la Transformación Digital y de la Función Pública.

Luis Herrero analiza junto a Anabel Díez y Carmen Tomás las polémicas declaraciones del ministro.

Page reacciona con contundencia a las palabras de Óscar López sobre Javier Lambán: "No se puede ser buen político a costa de ser peor persona"

La borrasca Oriana persiste en España con fuertes vientos y nevadas, si bien se espera un anticiclón la próxima semana. El Ministerio de Transportes es foco de corrupción y negligencia. Koldo y Ábalos comparecen ante el Supremo por el caso Mascarillas (la fiscalía pide 24 años para Ábalos y 19.5 para Koldo). Maquinistas de Adif denuncian inactividad y deficiencias en infraestructuras ferroviarias. PP y VOX no logran acuerdo en Extremadura. En Aragón, Óscar López culpa al fallecido Lambán de la derrota del PSOE, siendo desautorizado por Pilar Alegría. Emiliano García Page insta a su partido a asumir responsabilidades. Pedro Sánchez critica la exclusión española de una cumbre europea informal. El Congreso aprueba la ley de multirreincidencia con el apoyo de PSOE, PP, VOX y PNV; endurece penas por hurtos, robos electrónicos, estafas y el "petaqueo". La ultraizquierda la rechaza por "criminalizadora". Ocho exmonjas de Belorado declaran en Bilbao por coacción y abandono. Un juzgado de ...

Felipe González vota en blanco al PSOE, generando críticas internas. Liderazgo de Sánchez impopular; Óscar López ataca a Lambán, García Paje pide respeto. Pacto PP-PSOE (Mérida) irreal. Tensiones en izquierda (Sumar, Podemos). Gobierno penalizará a caseros por alzas alquiler (fuera IPC); sector teme reducir oferta. Causa contra Errejón por agresión sexual continúa. Rey condena terrorismo. Feijóo defiende a Lambán. Illa regresa. Inflación general enero 2,3%; subyacente estable (escepticismo). Precios alimentos subirán por borrascas. EEUU autoriza a Repsol y otras a operar en Venezuela, envía ayuda. Rusia y Ucrania retoman negociaciones. Hombre crítico en París tras agredir gendarme. Temporal Oriana: un muerto (Barcelona), 3.000 desalojados (Andalucía), alerta roja (Castellón) por vientos. FC Barcelona pide explicaciones arbitrales. Cataluña detecta 13 casos de peste porcina africana en jabalíes. "Ítaca" en cartelera. Oncología infantil: 84% supervivencia cáncer pediátrico en ...

Episode Notes: This week on Zed Games Paul, Caroline, and Tom embrace the overwhelming chaos of life, love, and the week in #GamingNews. Then Paul grows horns, rips his jeans, and serves some burgers playing the feminist, slice-of-life, narrative rhythm game 'Dead Pets' from Akupara Games. And Caroline gets culty while being a lamb in 'Cult Of The Lamb' from Massive Monster Studios and its new fluffy snow and squishy organ DLC 'Woolhaven'. Timestamps and Links: 00:00 - Welcome to Zed Games 03:22 - #GamingNews 13:36 - Dead Pets from Akupara Games 21:40 - Cult Of The Lamb: Woolhaven from Massive Monster Studios Upcoming Events Indie Dev Night @Lost Souls Karaoke Thursday 6-9pm; 16th April, 4th June, 15th Oct, 12th Nov Radiothon Event: 13th Aug Produced and recorded by Paul for Zed Games at 4zzz in Fortitude Valley, Meanjin/Brisbane Australia on Turrabul and Jaggera Country and edited by Tobi for podcast distribution for Creative Broadcasters Limited.

La cámara baja aprueba ley contra la multirreincidencia con apoyo de PSOE, PP, VOX, PNV y Junts, endureciendo penas por hurtos; SUMAR critica la medida. En el PSOE, Óscar López genera controversia al culpar a Javier Lambán de malos resultados en Aragón, provocando la defensa de Lambán por socialistas aragoneses y Pilar Alegría. En Minnesota, EE. UU., la operación migratoria "Metro Surge" finaliza, según anuncia Tom Hoeman, tras incidentes y críticas. El programa celebra el Día Mundial de la Radio, destacando su rol de compañía y apoyo terapéutico en centros penitenciarios de A Lama y Sevilla, donde internos realizan sus propios programas. El temporal Nils deja vientos huracanados en Cataluña (más de 160 km/h), causando heridos y vuelos cancelados. Castilla-La Mancha alerta por crecidas de los ríos Júcar y Segura. La borrasca Oriana trae lluvias generalizadas, nieve, vientos fuertes y descenso de temperaturas a toda España este viernes, con frío el sábado y mejora el domingo. Por ...

Juan Pablo Polvorinos repasa la actualidad centrada en cómo Óscar López culpa del batacazo del PSOE en Aragón al fallecido Lambán.

María Hernández reflexiona en su entrada en Noticias mediodía sobre las declaraciones de Óscar López echando la culpa a Lambán del batacazo electoral del PSOE en Aragón.

Page reacciona con contundencia a las palabras de Óscar López sobre Javier Lambán: "No se puede ser buen político a costa de ser peor persona"Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/mas-noticias--4412383/support.

Juan Pablo Polvorinos repasa la actualidad centrada en cómo Óscar López culpa del batacazo del PSOE en Aragón al fallecido Lambán.

We're joined by a titan of American metal (everybody calls him that): Randy Blythe of Lamb of God.We dive deep into Randy's life and musical history, from young punk rocker hopping freight trains, blowing off singing for the band that would become Burn the Priest, battling alcoholism from the early days through the glory days of Lamb of God, getting sober on tour with Metallica, his experience in Czech prison, and much, MUCH more.This is a loaded episode with a true legend in extreme music, who practices what he preaches and lives up to all of the kind things you hear about him.Go see Lamb of God on tour, check out their new record "Into Oblivion" on March 13th, and grab a copy of Randy's latest book "Just Beyond The Light" wherever you get your books!_______________Cool links:• Get 10% off GUILTY PARTY site-wide with code HARDLORE and grab some of our favorite clothing brands of all time• Go see Lamb of God with many other great bands at Welcome to Rockville and Sonic Temple!• HardLore Official Website/HardLore Records STORE____________________00:00:00 - Start00:03:08 - Approaching the 10th Lamb of God Album00:05:26 - Logo Change (Papyrus)00:06:26 - Finding Music (Disco, Rock, Punk)00:16:15 - Finding Local Music & Community00:19:33 - Randy isn't a Metalhead, Moving to Richmond00:28:50 - Randy's First Band00:30:25 - The Tale of Burn The Priest00:43:53 - Pardon This Interuption00:46:38 - Sobriety00:49:42 - Burn The Priest Self-Titled00:55:10 - Changing The Name To Lamb Of God01:00:43 - Panic Attack on a Roof01:03:29 - Playing CBGBs, Recruiting Willy, New American Gospel01:12:54 - As The Palaces Burn, Ashes of the Wake, Ozzfest & George W. Bush01:25:10 -  Sacrament, Making LoG Their Living, Advancing Alcoholism01:28:59 - Redneck is About Randy01:35:39 - Wrath, Getting Sober on Tour With Metallica01:39:39 - Resolution, Grammy Nom #2, Alcoholism Within the Rest of LoG01:41:26 - The Dark Days: Czech Prison01:46:53 - First Day In General Population, The Metalhead Prison Guard01:52:38 -  VII: Sturm und Drang, a Relief?01:55:37 - Lamb of God Self-Titled, The P*ndemic, Omens02:05:48 - The Heavy Music Boom02:09:24 - Into Oblivion, SST Crossover, Modern Political Landscape02:18:13 - Photography, Surfing, Writing & Other Endeavors02:20:35 - Food02:23:28 - Lamb of Ghosts02:24:49 - Top 4 Hardcore Records HardLore: A Knotfest Series, Fueled by Monster EnergyEdited by Steven Grise • Title sequence by Nicholas MarzlufJoin the HARDLORE PATREON to watch every single weekly episode early and ad-free, alongside exclusive monthly episodes.Join the HARDLORE DISCORD for community discussions and to participate in our future Q&A episodes.FOLLOW HARDLORE: INSTAGRAM, TWITTER, SPOTIFY, APPLEFOLLOW COLIN: INSTAGRAMFOLLOW BO: INSTAGRAM, TWITTER For sponsorship opportunities, email us! hardlore@knotfest.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Luis Herrero analiza junto a Marisol Hernández y Ana Sánchez las polémicas palabras del ministro.

In this episode of the DecaMillionaire Decoded podcast, host Justin Goodbread interviews Stephen Scoggins, an entrepreneur who built a nine-figure empire after overcoming a period of homelessness at age 22 . The conversation centers on the internal shifts required for a business owner to scale from a self-motivated founder to a strategic CEO . While at his lowest point, Stephen experienced a profound spiritual surrender that transformed his mindset . He gained a "second chance" in the construction industry, eventually building the company he successfully sold in 2023 . WWW: StephenScoggins.com   LinkedIn: Stephen Scoggins   Instagram: @Stephen_Scoggins   Learn more about Relentless Value Coaching:  https://www.justingoodbread.com/coaching/

Leyre Iglesias, Chema Crespo, David Mejía y José Ignacio Wert repasan la actualidad política del día.

Chad Lamb: The Mighty Men of David [1:29:48] Click here for: High quality (1.48 GB) Click here for: Low quality (602.16 MB) 5152

Pastor Bryan continues a lesson from John 1. John the Baptist is most known for announcing the coming of Jesus, but in this message, Dr. Chapell highlights his final days. To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Check out this Awesome Encore Show from January 20, 2026 Msgr. Robert Dempsey joins Patrick in studio to discuss the Beauty of the Liturgy (4:58) What does liturgy mean? How is the liturgy primarily an act of God? What is worship? (13:55) Alex - People responding verbally during the Mass. Sometimes they respond loudly and other times softly. Is there anything official on this? (21:29) Break 1 Natalia - How verifiable is it (the liturgy) that it hasn't changed from the original? Even going back to the Old Testament (translations). (27:06) Email about who put together the Mass as we now celebrate it? (31:11) Patrick - New pastor that refuses to continue with the use of incense during Mass. How can I speak to him about this? Henry - Our new priest, during the peace offering goes into the Lamb of God and doesn't allow for the sign of peace. Wanted your opinion/more info on this. (39:06) Break 2 Can you use incense during the liturgy of the hours at home? (45:15) Jim - The liturgy and how it's celebrated. Sometimes it seems so far off the rubrics. What is the right response for me internally in that situation? Do I offer it up?

Season 20: Praise & Adoration / #12Scripture: Revelation 21:9-27 Title: The New CitySHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God.Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.Revelation 21:1-2 God will make all things new—a new heaven and a new earth. The holy city, New Jerusalem, will be filled with God's glory and its brilliance. John describes the city's magnificent beauty.And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.Revelation 21:10-11To be gathered with all believers, people from every nation, tribe, and tongue—the Lamb's bride. What a glorious sight! God's Holy Presence in the New Jerusalem. John warns his readers that only those whose names are written in the Lamb's book of life will enter the New Jerusalem. We must choose to follow the Lamb—accept His gift of salvation—today.Head to Heart: What will that beautiful gathering of the Lamb's bride be like? The description John gives falls short of its glory and magnificence! Still, these verses should fill our hearts with great hope and anticipation.Song: The Holy City - https://www.youtube.com/watch?v=SokCt9iTGqU&list=RDSokCt9iTGqU&start_radio=1

Sending a lock of hair to your lover has fallen a little out of fashion. Sending a lock of pubic hair to your ex-lover ... well, we aren't sure that was ever in fashion.This is just one of the things that Lady Caroline Lamb is alleged to have done when her heart was broken by Lord Byron.For this episode, Kate is joined by Professor Paul Douglass to discuss the affair between Byron and Lamb, how it ended, and whether Lamb has been unfairly treated in the telling of this story.Paul is Professor Emeritus of English and American Literature at San Jose State University, and the author and editor of ‘Lady Caroline Lamb: A Biography' and a selection of Lady Caroline Lamb's letters, ‘The Whole Disgraceful Truth'.This episode was edited by Hannah Feoderov. The producer was Sophie Gee. The senior producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Pastor Bryan shares a lesson from John 1. As we investigate the life of John the Baptist, we see his pronouncing the coming of Jesus Christ. Dr. Chapell gives a good reminder from the humble words of John the Baptist, “I Am Not The Christ.” To support this ministry financially, visit: https://www.oneplace.com/donate/1286/29?v=20251111

Website: https://www.lauralynn.tv/ You Can Find My Podcast Here: https://lauralynnandfriends.podbean.com/ Sign up for my newsletter here: Laura-Lynn Newsletter Richardson Nutritional Center: https://tinyurl.com/mudzzy3n Antibiotics at: Sales@larxmedical.com Promo code: LLTT Hydroxychloroquine and Ivermectin: SozoHealth@proton.me ☆ We no longer can trust our mainstream media, which is why independent journalists such as myself are the new way to receive accurate information about our world. Thank you for supporting us – your generosity and kindness to help us keep information like this coming! ☆ ~ L I N K S ~ ➞ DONATE AT: https://www.lauralynn.tv/ or lauralynnlive@protonmail.com ➞ TWITTER: @LauraLynnTT ➞ FACEBOOK: Laura-Lynn Tyler Thompson ➞ RUMBLE: https://rumble.com/c/LauraLynnTylerThompson ➞ BITCHUTE: https://www.bitchute.com/channel/BodlXs2IF22h/ ➞ YOUTUBE: https://www.youtube.com/LauraLynnTyler

Pressure mounts as the spotlight turns to John Thune — will he take a stand and vote YES on the SAVE Act to keep the government open and continue funding DHS? The filibuster is suddenly back in play, and the stakes couldn't be higher as the mechanics, history, and political games behind it are laid out in plain English. Then retired Arizona sheriff Mark Lamb joins the show with jaw-dropping insider insight into a deeply flawed investigation tied to new video in the Savannah Guthrie case. Lamb breaks down what went wrong at the crime scene, why leadership failures matter, and why actions from Chris Nanos don't pass the smell test. Calm, methodical, and devastatingly factual, Lamb explains how investigations are supposed to work — and what's already been mishandled. A high-stakes hour packed with accountability, law enforcement reality, and political consequences you can't ignore. Learn more about your ad choices. Visit megaphone.fm/adchoices

A single night brought judgment so severe that every home in Egypt felt its weight; and yet that same night marked the birth of freedom and hope.Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul shows how the night of death in Egypt was also a night of new life for God's people, ultimately pointing us to the cross of Christ.To hear more of these studies from Exodus, visit PaulTripp.com/Exodus.

3:22 - Are there generational curses? / 9:12 - How can I argue against the idea that Christians stop acting like Christians outside of church? / 24:41 - Does the Marriage Supper of the Lamb happen before or after the Second Coming? / 30:43 - Can taking communion unworthily make you sick? / 40:12 - Is Revelation 6:14-17 related to Job? / 47:04 - Has Revelation already been fulfilled?

In this message, Pastor Jake continues our series through the book of Revelation, unpacking Revelation 6:12–17 and Revelation 7 to answer a crucial question raised at the end of chapter 6:“For the great day of their wrath has come, and who can withstand it?” (Revelation 6:17)Revelation 7 serves as a powerful interlude between the sixth and seventh seals, revealing:The 144,000 servants of God, sealed on their foreheads (Revelation 7:1–8)A great multitude that no one could count, from “every nation, tribe, people and language” standing before the throne and before the Lamb (Revelation 7:9–10)In this sermon, we explore:How the seven seals, seven trumpets, and seven bowls each describe the period between Christ's first and second comings from different angles (Revelation 6–8; Revelation 8–11; Revelation 15–16)Why the New Testament describes the entire church age as tribulation, not only a brief period at the end (John 16:33; Acts 14:22; Romans 8:18–25)How God's judgment often looks like letting our false refuges fail (Romans 1:24–28; Galatians 6:7–8; Jeremiah 2:13)What it means to be sealed with the seal of the living God (Revelation 7:2–3; Ephesians 1:13–14; 2 Corinthians 1:21–22) in contrast to bearing the mark of the beast (Revelation 13:16–18)The symbolic meaning of the 144,000 and why this represents the fullness of God's people, not a limited ethnic subset (Revelation 7:4–8; Revelation 14:1–5)The connection between what John hears (the numbered 144,000) and what he sees (the uncountable multitude), and how both images point to the same redeemed people (Revelation 5:5–6; Revelation 7:4, 9)The contrast between those who hide from the face of God and the Lamb (Revelation 6:15–17) and those who stand before the throne in white robes (Revelation 7:9, 15)How our identity and allegiance—not our social status, politics, or tribal labels—determine whether we stand in the day of judgment (Philippians 3:7–11; Colossians 3:1–4; 1 Peter 2:9–10)We also meditate on the stunning promise given to those who belong to the Lamb:“Never again will they hunger; never again will they thirst.The sun will not beat down on them, nor any scorching heat.For the Lamb at the center of the throne will be their shepherd;He will lead them to springs of living water.And God will wipe away every tear from their eyes.”(Revelation 7:16–17)If you've ever prayed, “How long, Lord?” (Revelation 6:10; Psalm 13:1–2; Habakkuk 1:2), this message will call you out of hiding and back into your God-given destiny—to follow the Lamb, bear His mark, and stand in His righteousness, not your own (2 Corinthians 5:21; Romans 5:1–2; Hebrews 10:19–23).

Have you ever felt locked out — like life is happening and you're standing on the outside looking in? In Revelation 3, Jesus stands at a door and knocks. In Revelation 4, John sees a door standing open in heaven. What he sees next reframes everything. Before seals are opened. Before judgment unfolds. Before chaos erupts. There is a throne. And it is not empty. This week, we explore Revelation 4–5 — the heavenly worship scene that recenters the church around the reality that God reigns. We look at the Lion who appears as a slain Lamb, and why sacrificial love is not a detour in God's plan — it is the plan. This is not a message about decoding end-times charts. It's about aligning our lives with heaven's song. Because if heaven is giving everything to the Lamb… why are we still giving our best to lesser things? The Lamb is worthy. The throne is occupied. And worship is the evidence that heaven is breaking into earth.

In this message from John 1:35-51, Pastor Matt explored the big idea that salvation is initiated by God, responded to by people, and multiplied through relationship. He emphasized that while salvation is entirely God's work through grace, it demands a human response of repentance and faith in Christ. Pastor Matt highlighted the significance of Jesus's first recorded words in John's Gospel: "What are you seeking?" - calling this the mother of all questions that exposes the heart and leads to life's most important question: "Who is Jesus?" The sermon demonstrated how Jesus's simple invitation "come and see" created a multiplication effect throughout John 1:35-51. Andrew heard John the Baptist point to Jesus as the Lamb of God, followed Jesus, and immediately brought his brother Simon Peter. Philip was called by Jesus and then found Nathaniel with the same invitation: "come and see." Pastor Matt emphasized that God uses found people to find people, and challenged the congregation to be witnesses rather than attorneys - simply sharing their story rather than feeling they need all the answers. The message concluded with a focus on baptism as a public declaration of faith and first step of obedience, encouraging believers who haven't been baptized to take that step.

Revelation 7 — Pastor Rick Packinghouse's Sunday evening worship service from February 1, 2026. In a holy pause before judgment, God holds back the “winds” to seal His servants—144,000 from the tribes of Israel—showing He keeps His promises and is fully in control. Then John sees a countless multitude from every nation, clothed in white with palm branches, crying, “Salvation belongs to our God and to the Lamb,” reminding us that even in tribulation God is still saving. The seal signifies belonging and security—what the Spirit is for believers now—and assures us our identity is settled even when the world shakes. Heaven erupts in worship as elders and angels fall before the throne, and we glimpse our future: no more hunger or thirst, no scorching heat, every tear wiped away by God Himself. This chapter calls us to trust God's timing—His “slowness” is mercy—and to live as sealed people who worship, witness, and rest in His care. When life feels chaotic, Revelation 7 anchors us: it's not chaos, it's coordination under the Lamb. - Rick Cornejo - Sunday, February 1, 2026

I believe the book of Revelation is intentionally shaped by the rhythm of the seven Jewish feasts, with deep echoes of the Exodus and Israels wilderness journey woven throughout its visions. We have already seen how this works in chapter 1, where the imagery echoes Passover. Passover marked Israels deliverance from slavery through the blood of a substituteand in Revelation 1:1216, that substitute is revealed in all His risen glory. Jesus stands among His churches as the victorious Lamb who was slain and now lives forever. Because of His sacrifice, the Christian belongs to God. If you have been redeemed by Almighty God through His Son, what is there to fear? Jesus Himself answers that question: Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades (Rev. 1:1718). Our confidence is not rooted in our circumstances, but in the One who has conquered death itself. As we move into Revelation 23 and read the seven letters to the churches, the dominant echo is the Feast of Unleavened Bread, which immediately followed Passover. This feast called Gods redeemed people to live holy lives, set apart for Him (Lev. 11:4445; 1 Pet. 1:1617). Israel removed all leaven from their homes as a visible reminder that they belonged to the Lord and were no longer to live under the old patterns of corruption. That same call still comes to us today: You are not your own, for you were bought with a price. So glorify God in your body (1 Cor. 6:1920). Each of the seven churches faced real and pressing challenges in their own dayand what they struggled with are many of the same things we struggle with today, just dressed differently. While we will look at each church individually, here is a brief snapshot of what we will encounter: The church in Ephesus had lost its first love. The church in Smyrna was about to suffer tribulation for ten days. The church in Pergamum struggled with faithfulness to sound doctrine. The church in Thyatira tolerated a false teacher within the congregation. The church in Sardis was spiritually lethargic and nearly dead. The church in Philadelphia faithfully clung to the word of God. The church in Laodicea was lukewarm and missionally useless. In every one of these churches, there was the danger of leavensin quietly working its way through the house. And the call of Christ was to remove it: through renewed love for Jesus and for one another, faithful endurance in suffering, a commitment to truth, intolerance for evil, vigilance against spiritual apathy, unflinching obedience to Christ, and a wholehearted devotion to the mission of God. About forty years before Revelation was written, Paul wrote about Gods expectation for His church: Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God (Eph. 5:1-2). Revelation 1 is about the One who makes our salvation possible. Revelation 2-3 addresses the kind of people He calls us to be. So, when we come to Revelation 4, we encounter the One on the throne who is holy, holy, holy! The City of Ephesus When the gospel came to Ephesus, it was a wealthy and influential trading city, best known for the Temple of Artemis (also called Diana), one of the seven wonders of the ancient world. The citys economy, culture, and moral life centered on the worship of this goddess. Artemis worship was deeply sexualized and demonic, marked by ritual immorality and idolatry (1 Cor. 10:20). Ephesus was a place where spiritual darkness was not hiddenit was celebrated, institutionalized, and profitable. Into this city, the gospel came with unmistakable power, as it always does in Gods timing and in His way. What we read in the epistle to the Romans was experienced in Ephesus: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes... (Rom. 1:16). When the apostle Paul preached Christ in Ephesus, lives were transformed, and the worship of Artemis was directly challenged. So disruptive was the gospel that those who profited from idolatry feared economic collapse, admitting that Paul had persuaded many that gods made with hands are not gods at all (Acts 19:26). Paul spent over two years there, and in this spiritually hostile environment, God birthed a faithful churchthe same church later addressed by Christ Himself in Revelation 2. What makes Jesus words to Ephesus so sobering is not the citys darkness but the fact that a church born in such devotion, perseverance, and truth would later be warned: You have abandoned the love you had at first (2:4). So what happened? To answer that question, we need to first recognize the many things Jesus praises the church for. What the Ephesian Church Was Doing Right The Ephesian church was commended for many things by Jesus such as their toil, patient endurance, and intolerance for evil. Heraclitus, a native of Ephesus and philosopher, spoke with open contempt of his citys moral corruptionso severe that later writers summarized his viewby saying no one could live in Ephesus without weeping.1 The fact that the church was able to endure for forty years in a city known for its sexual promiscuity and demonized idolatrous worship, while holding on to biblical orthodoxy, is staggering! Because of their orthodoxy and fidelity to the Word of God, the church was intolerant of evil, refused to ignore false teachers, and shared Jesuss hatred of the Nicolaitans. Forty years earlier, Paul warned the elders of the Ephesian church: I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears (Acts. 20:29-31). This is what the church did well, and Jesus praised them for it. Now, notice what Jesus does not say to the church in Ephesus. He does not say they were being too orthodox. He does not say they were too truthful, or that their intolerance of evil, false teachers, and the works of the Nicolaitans was too extreme. Jesus does not tell the church to dial it back but instead celebrates these as examples of what they were doing well. What the church did well was refusing to yield to the pressures from their city to conform. Before we look at what the church got wrong, we need to address who the Nicolaitans were and why Jesus hated their teaching. From what we know, the Nicolaitans were a heretical Christian sect associated with the teaching of Balaam (Rev. 2:14-15). They taught that the grace of God permitted freedom to engage in the kinds of things their pagan neighbors enjoyed, such as sexual immorality and full participation in pagan temple feasts. Why? Because grace covered it all. We will come back to Balaam when we look at the church in Pergamum, but for now what you need to know is that Balaam is known for his false teaching that served to seduce the men of Israel to engage in sexual immorality with the daughters of Moab that also resulted in the worship of their gods in place of obedience and worship of Yahweh (see Num. 25). The Nicolaitans did not deny Jesus, they just reinterpreted what obedience to Jesus really meant, in that you could both be loyal to Jesus and actively pursue and participate in the kinds of things the Word of God commands the people of God to flee from. The Ephesian church was rightfully commended for their hatred and intolerance of the works of the Nicolaitans because Jesus shares their hatred for the same reasons. Listen carefully. Jesus does not merely disagree with teachings of the Nicolaitans He hates them. He hates any belief that suggests a person can remain loyal to Him while willfully embracing the very sins He died to free us from. The cross was not a license to make peace with sin; it was Gods declaration of war against it. To claim Christ while pursuing what nailed Him to the tree is not freedomit is self-deception. Christ did not die to make sin safe, but to make His people holy. 1 Richard D. Phillips, Revelation, ed. Richard D. Phillips, Philip Graham Ryken, and Daniel M. Doriani, Reformed Expository Commentary (Phillipsburg, NJ: PR Publishing, 2017), 91. What the Ephesian Church Got Wrong So what was it that the church in Ephesus lost? Well, we know it wasnt the churchs orthodoxy. It was the love they had at first. What love did they have at first? I believe the love the church lost was a combination of their love for Jesus and others. I believe this because of what the apostle Paul wrote in his epistle to the Ephesians and what Jesus said the church needed to do to regain the love they had lost. First, lets look at Jesus criticism in verses 4-5, But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. The way back to regain what they had lost was to first remember where they had fallen or had lost sight of their love, then to repent by doing the works they had done at first. What were the works they had done at first? We are given a few clues in Ephesians about the church from what Paul says at the beginning and the end of his epistle to the Ephesians. 1st Clue: For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers... (Eph. 1:15-16) 2nd Clue: Grace be with all who love our Lord Jesus Christ with love incorruptible. (Eph. 6:24) I believe that the love the Ephesian church lost had to do with the love they had for Jesus and for one another. The New Living Translation captures this in their translation of Revelation 2:4, But I have this complaint against you. You dont love me or each other as you did at first! When a group of religious leaders asked Jesus to identify the most important commandment, His response was clear: Love the Lord your God with all your heart, soul, and mind. This is the greatest and first commandment. And the second is like it: Love your neighbor as yourself (Matthew 22:3739). Genuine love for God leads to love for othersyou cannot claim to love God while refusing to love those who bear His image. As our love for God grows, it overflows into love for those around us, especially our brothers and sisters in Christ. If you find this hard to accept, consider the words of the apostle John: If someone says, I love God, but hates his brother, that person is a liar; for anyone who does not love his brother whom he has seen cannot love God whom he has not seen (1 John 4:20). I believe the Ephesian church, first known for their faith in Jesus and their incorruptible love for Him, became the catalyst that fostered in them a love for one another, which they were known for in the early days of the churchs existence. Their love infused their faith in Jesus, and their love for all the saints was the cocktail God used to push back evil and transform lives! What Revelation 2:1-4 teaches us is that Jesus wants our obedience, but He also wants our hearts! In fact, if Jesus has your heart, He will have your obedience. Conclusion I believe the Ephesian church is listed first among the seven churches because of the danger we face when what we believe and what we do are no longer tethered to a living love for Jesus and His people. Listen carefully. Rather than criticizing the Ephesian church for its zeal for the truth of Gods Word, Jesus praised them for it. Orthodoxy is essential to the spiritual health of both Christians and the church as a whole. When believers abandon orthodoxy, spirituality does not become freer or deeperit becomes hollow and lifeless. So do their churches. But love keeps orthodoxy from hardening into something Jesus also hated. When truth is severed from love, orthodoxy collapses into legalism. And legalism is not holiness; it is a corruption of orthopraxyright living. Christian, we are called to be holy as our heavenly Father is holy. Scripture commands us: As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, You shall be holy, for I am holy (1 Pet. 1:1416). But the way we pursue holiness is not through cold precision or moral superiority. It is through the kind of love the Ephesian church once hadand then lost. This is the first of seven ways Christ calls His people to cleanse His house of leaven. What is that love? Scripture defines it plainly: Love is patient and kind; love does not envy or boast; it is not arrogant or rude it does not rejoice at wrongdoing, but rejoices with the truth Love never ends (1 Cor. 13:48). This is the love Jesus spoke of that must be true of His followers: By this all people will know that you are my disciples, if you have love for one another (John 13:35). We live in a nation deeply fracturedso fractured that many believe we are in a cold civil war. Civil conversation between the left and the right is nearly impossible. But it must not be that way in the church Jesus redeemed from the world. Our love for Christ must overflow into genuine love for one anotherstrong enough to allow disagreement without division, conviction without contempt, and truth without hatred. Let me take this one step further. If you love the Jesus who died to ransom people from every tribe, language, people, and nation, then you must be liberated from the partisan blindness that grips both the left and the right. Christian, you belong to another kingdom. Your allegiance is not to a political ideology but to King Jesus. Please hear me: the world will not see, hear, or receive the gospel from the left or the rightbut only from Jesus Christ Himself. By Gods design, His gospel is not entrusted to government but to His church. The mess in the White House, ournation, and the world is evidence that what people need is the One who makes the Gospel the Gospelnamely, Jesus! If you cannot see thatif you cannot believe that while still calling yourself a Christianthen you are in danger of the very thing that threatened the church in Ephesus. You have lost your first love. So I leave you with the same words Jesus spoke to them: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.

Romans 9 confronts us with a question that shakes the very foundation of faith: Has God's word failed? When we look around and see those who seem closest to God's promises rejecting the gospel, while unlikely recipients embrace it with open arms, we naturally wonder about God's faithfulness. This profound chapter takes us on a journey through God's sovereign plan, reminding us that His promises have never been about ethnic heritage or human effort, but about faith in Christ alone. We're challenged to examine our own hearts: Are we approaching God through the sweat of our brow or through the blood of the Lamb? The imagery is powerful—just as Cain's self-produced offering was rejected while Abel's sacrifice was accepted, so too our works-based righteousness will always fall short. What breaks through in this message is the urgency of the gospel. When we truly grasp that friends, family, and neighbors are separated from God without Christ, our hearts should break as Paul's did. The doctrine of hell isn't meant to terrify us into submission, but to awaken us to the preciousness of salvation and compel us to share this good news. We're called to be prayer warriors, preachers of the Word, and worshipers who understand what we've been saved from. The question isn't whether God has failed—He never has and never will—but whether we're pursuing righteousness through our own efforts or receiving it as the gift it truly is through faith in Jesus Christ.

When the Lamb opened the first 4 seals, horses with riders were given authority to bring judgment upon the Earth. The riders will bring temporary peace, violence and war, poverty and famine, and Death and Hades. All of the false gods and systems of comfort will be eroded in devastating fashion by the 4 horsemen. Only in Jesus can one have lasting peace, an immovable foundation, and life everlasting. Have you come to know Him? Or will you face the wrath of the coming horsemen?

When the Lamb opened the first 4 seals, horses with riders were given authority to bring judgment upon the Earth. The riders will bring temporary peace, violence and war, poverty and famine, and Death and Hades. All of the false gods and systems of comfort will be eroded in devastating fashion by the 4 horsemen. Only in Jesus can one have lasting peace, an immovable foundation, and life everlasting. Have you come to know Him? Or will you face the wrath of the coming horsemen?

John 1:19-34 NIVBig Idea: It's not about you, it's about Jesus. Use your life to point to Him.Backround: John the Baptist was a rock star!  A prophet living in the Jordan River Valley who had a big following.  People from all over would come to listen to his message of repentance and baptism.  John had his own disciples, who would later become Jesus's disciples.  Also, John the Baptist was a relative of Jesus.1.    John knew who he wasn'tWith everyone trying to figure out who they are, John starts with who he is not.  “Now this was John's testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was.  He did not fail to confess, but confessed freely, “I am not the messiah”.How many times have we put ourselves in position to get credit instead of “Beholding the Lamb”?2.    John knew who Jesus was-The Lamb of God-The sin-bearer-Greater than John-Pre-Existent-The Chosen One 3.    John knew what Jesus Does“Look, the Lamb of God who takes away the sin of the world” John 1:29 John demonstrated how we “Behold the Lamb”-          Know who you are not-          Know who Jesus is-          Know what Jesus has done  

Chad Lamb: Joining Him Outside the Camp [2:19:02] Click here for: High quality (0 B) Click here for: Low quality (892.07 MB) 5151

Revelation 6The Seven Seals[1] Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” [2] And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.[3] When he opened the second seal, I heard the second living creature say, “Come!” [4] And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.[5] When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. [6] And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine!”[7] When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” [8] And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.[9] When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. [10] They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” [11] Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brothers should be complete, who were to be killed as they themselves had been.[12] When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, [13] and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. [14] The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. [15] Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, [16] calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, [17] for the great day of their wrath has come, and who can stand?” (ESV)

At the heart of this message from Dylan Cottrill on Sunday February 8th 2026, lies a profound truth we often overlook: the blood of Jesus Christ is not just a theological concept, but the very foundation of our freedom. Drawing from 1 Peter 1:18-21, we're reminded that our redemption didn't come through silver, gold, or inherited traditions, but through the precious blood of the Lamb. The sermon powerfully explores the story of the demon-possessed man in Luke 8, who was delivered by Jesus, yet the townspeople asked Jesus to leave because they feared what they'd have to give up—their pigs. How often do we mirror this response? We cry out for deliverance, yet when God shows up offering freedom, we cling to the very things that bind us. The message challenges us with a penetrating question: Are we living as the 'Father's t-shirt'—clean, white, and sanctified—or have we placed ourselves back in the closet, allowing the dust of bitterness, addiction, and unforgiveness to stain us again? The call is clear: surrender is not a one-time event but a daily memorial we must return to. Every stripe on Jesus' back, every drop of blood shed, every thorn pressed into His temple represented someone's healing, someone's deliverance, someone's freedom from depression and bondage. That someone could be us, if only we'd release our grip on what's holding us back and fully surrender to Him.

Revelation 13 ESV The First Beast13 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear:10 If anyone is to be taken captive,    to captivity he goes;if anyone is to be slain with the sword,    with the sword must he be slain.Here is a call for the endurance and faith of the saints.The Second Beast11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence, and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave, to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

“God will wipe away all tears from their eyes ….” You know this promise, now discover the scene in heaven when this will happen and who God is comforting. Hint: Most of them laid down their lives for Christ in the Tribulation, but now they stand before God's throne, dressed in white robes because of the blood of the Lamb. Get ready for a beautiful study in Revelation 7.