Podcasts about Lamb

What Jesus did for us on the cross was a complete work. It is a finished work. While Jesus hung on the cross he said these words, “It is finished.” There is nothing more to do. He obeyed his Father completely. Our debt of sin is paid in full. Main Points:1. How foolish it would be to continue to try and pay for something that has already been paid for, yet that's what many people do with their salvation. Jesus has paid their debt in full with his sacrificial death on the cross, yet they continue to try to pay for their salvation.2. What Jesus had come to do was completed. The justice of a righteous and a holy God was satisfied. The penalty for sin had been given. The price had been paid in full.3. There is nothing we can do to add to our salvation. But it's here that many of us struggle. Surely there must be something for me to do to be saved. But there is not. Not good deeds, not cleaning up your life, not baptism, not religious activity. There is nothing we can do to add to our salvation. Our debt is paid in full.Today's Scripture Verses:Colossians 2:13-14 - “You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross.”Revelation 13:8 Jesus…”the Lamb slain from the foundation of the world.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

What happens at Jesus' water baptism?  What does it mean that Jesus will baptize with the Holy Spirit?  And what does it mean for Jesus to be the “Lamb of God?”   Taught by Jose Zayas  

Jesus declared he would not eat the Passover again until it is fulfilled in the Kingdom of God. Dr. John explores this final Passover meal, unpacking the symbolism of the four cups, unleavened bread, and bitter herbs that point forward to the marriage supper of the Lamb. He reveals why Jesus had overwhelming passion for this meal—it was both the last before his suffering and a preview of the greatest celebration to come, yet shadowed by Judas' betrayal.The End of the Age: Our desire to see into the future is more than curiosity. We want to know what will happen so we can be prepared. If we know what the weather will be, what the stock market will do or how our job interview will turn out, we can adjust accordingly. In this 10-message series, Dr. John Neufeld teaches on Jesus' words and actions from Luke 21-22. Jesus points to the end of the age and describes what will be. While He doesn't answer our question of "When?", Jesus tells believers how to be ready. If we live as prepared people, the timing of Jesus' return will not catch us off guard.

Send us a textWhat if the fountain of youth isn't a legend, but a promise that runs deeper than time itself? We start with a vivid story about stumbling on a spring that reverses decay, then follow that image to the heart of Christian hope: Jesus as living water, the only source that truly satisfies. From there, we turn to John 1 and watch Andrew do something beautifully ordinary after meeting Jesus—he finds his brother. That simple move, rooted in joy and urgency, frames how the gospel travels best: through trusted relationships, honest words, and open doors.We also draw courage from D. L. Moody's example. He rented pews, welcomed “scholars” no one wanted, and even moved into a saloon on Sundays to make room. The result was a church with a handwritten promise over the entrance: strangers and the poor are welcome, and the seats are free. That open-handed vision challenges our comfort and animates our mission. If we believe we've found the source of eternal life, we won't hide it under the sod of our routines—we'll carry cups of living water to the people we love.There's a sober edge, too. Revelation 20 uses the same word “found” to describe names written or not written in the Lamb's book of life. The contrast clarifies our message: this isn't a lifestyle upgrade; it's a rescue. We invite you to consider Christ, receive the gospel, and then, like Andrew, begin with those closest to you. We also share practical ways to start conversations and point friends to clear resources that explain the good news simply.Ready to take the next step? Listen now, invite a friend, and share the episode. If the message helps you, subscribe, leave a review, and pass it on so more people can find the living water Jesus freely gives.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

The UK's medicines watchdog has said criminal gangs in the UK have started making their own weight-loss drugs, with packaging and branding designed to look like legitimate products. The Medicines and Healthcare products Regulatory Agency (MHRA) has warned that the new trend poses a significant threat. Presenter Clare McDonnell is joined by Sukhi Basra, vice chair of the National Pharmacy Association who also runs a weight loss practice, to dicuss the risks. 'Buy now, pay later' credit schemes are increasingly being used to pay for everyday items like food, bus passes and school uniforms. Leading debt advisors have told the BBC that more women are juggling these debts as they struggle to cope with the cost of living. BBC Yorkshire investigations reporter, Stephanie Miskin, and Rebecca Routledge from debt advice organisation Money Wellness talk to Clare. Jackie Clune is an actor, writer and performer whose eclectic career has included a Karen Carpenter tribute act, Shakespeare, Mamma Mia! and most recently the narrator in a UK tour of The Rocky Horror Show. On screen, she's familiar to many as Motherland's school secretary Mrs Lamb, but she's also written novels and a memoir about unexpectedly becoming a mum to triplets at 39 and finding herself with four children under 19 months. She's now on stage in The Meat Kings! (Inc.) of Brooklyn Heights at London's Park Theatre, playing a tough, no-nonsense boss fighting to keep the family business afloat. She joins Clare to discuss the play, parenting and grief. A rare 500-year-old English parchment birth scroll is to be shown in the UK for the first time following recent pioneering analysis that confirmed its use during pregnancy and childbirth. The medieval scroll is central to Expecting: Birth, Belief and Protection at the Wellcome Collection exploring the protective practices and beliefs around pregnancy, childbirth and infertility that existed in medieval times. Dr Elma Brenner, Research Development Lead at Wellcome Collection and Professor Valerie Worth, Fellow of Trinity college oxford who holds a research grant from the Leverhulme Trust talk to Clare.Presented by: Clare McDonnell Produced by: Dianne McGregor

Send us a textWhat if the fountain of youth isn't a legend, but a promise that runs deeper than time itself? We start with a vivid story about stumbling on a spring that reverses decay, then follow that image to the heart of Christian hope: Jesus as living water, the only source that truly satisfies. From there, we turn to John 1 and watch Andrew do something beautifully ordinary after meeting Jesus—he finds his brother. That simple move, rooted in joy and urgency, frames how the gospel travels best: through trusted relationships, honest words, and open doors.We also draw courage from D. L. Moody's example. He rented pews, welcomed “scholars” no one wanted, and even moved into a saloon on Sundays to make room. The result was a church with a handwritten promise over the entrance: strangers and the poor are welcome, and the seats are free. That open-handed vision challenges our comfort and animates our mission. If we believe we've found the source of eternal life, we won't hide it under the sod of our routines—we'll carry cups of living water to the people we love.There's a sober edge, too. Revelation 20 uses the same word “found” to describe names written or not written in the Lamb's book of life. The contrast clarifies our message: this isn't a lifestyle upgrade; it's a rescue. We invite you to consider Christ, receive the gospel, and then, like Andrew, begin with those closest to you. We also share practical ways to start conversations and point friends to clear resources that explain the good news simply.Ready to take the next step? Listen now, invite a friend, and share the episode. If the message helps you, subscribe, leave a review, and pass it on so more people can find the living water Jesus freely gives.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

This is what I love about November every year. This past weekend was absolutely captivating. Today's episode of the Daily Driver is dedicated to Justin Lamb, who came into the event knowing he had to do one thing: win the race. Nothing less would do. And boy did he show out! 

The American Sheep Industry Association has formally requested the U.S. Trade Representative’s Office initiate a global safeguard investigation into U.S. imports of lamb meat under the Trade Act of 1974. NAFB News ServiceSee omnystudio.com/listener for privacy information.

Hoy escuchamos: Adventus- Ser yo, Adventus- De mi corazón y otras miserias, Helloween- Savior of the world, Myrath- Until the end, Evergrey- Oxygen!, Hokka- In the darkness, Regresión- A contracorriente, Barracüda- Como el cristal, Carlos Escobedo- Dolores se llamaba Lola, Abismo- Gitanos, In Flames- Only for the weak, Lamb of God- Sepsis, Decessus- Dark flames.Escuchar audio

Send us a textStart with the ice. A husband crawls across a frozen river, terrified the surface won't hold—until a wagon thunders past and proves the ice is strong. That turn from fear to confidence becomes our map for understanding faith: assurance rises when the object is trustworthy. We explore why the cross of Christ is not just strong enough to bear the weight of our souls, but also powerful enough to dismantle what keeps us from real life with God.Together we trace Paul's logic in Romans 3 and Philippians 3 to show how the cross destroys pride, prejudice, and presumption. Boasting collapses because righteousness is received, not earned; the only safe brag is Jesus. Prejudice fades because there is one God and one way—by faith—for both Jew and Gentile, for every culture and class. We revisit Jonah to expose our tendency to fence in God's grace and to fear the wrong people. Then we tackle a hard question: does salvation by grace cancel the law? Not a chance. The cross upholds God's holiness and fulfills the law's verdict by providing a perfect Substitute. No curves, no partial credit, no passing grade for sincerity—only Christ standing in our place, crediting us with a righteousness we could never produce.This conversation moves from story to Scripture to practice: how confidence in Christ reshapes behavior, how worship replaces self-congratulation, and how a church freed from targeting and tribalism becomes a living sign of the gospel's reach. If you've wrestled with assurance, struggled with bias, or wondered how grace and holiness fit together, you'll find clarity, conviction, and hope here. We end not by praising our faith, but by praising our Savior—the Lamb who is worthy, the Mighty God who holds.If this encouraged you, follow the show, share it with a friend who needs courage today, and leave a review to help others find these conversations.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textStart with the ice. A husband crawls across a frozen river, terrified the surface won't hold—until a wagon thunders past and proves the ice is strong. That turn from fear to confidence becomes our map for understanding faith: assurance rises when the object is trustworthy. We explore why the cross of Christ is not just strong enough to bear the weight of our souls, but also powerful enough to dismantle what keeps us from real life with God.Together we trace Paul's logic in Romans 3 and Philippians 3 to show how the cross destroys pride, prejudice, and presumption. Boasting collapses because righteousness is received, not earned; the only safe brag is Jesus. Prejudice fades because there is one God and one way—by faith—for both Jew and Gentile, for every culture and class. We revisit Jonah to expose our tendency to fence in God's grace and to fear the wrong people. Then we tackle a hard question: does salvation by grace cancel the law? Not a chance. The cross upholds God's holiness and fulfills the law's verdict by providing a perfect Substitute. No curves, no partial credit, no passing grade for sincerity—only Christ standing in our place, crediting us with a righteousness we could never produce.This conversation moves from story to Scripture to practice: how confidence in Christ reshapes behavior, how worship replaces self-congratulation, and how a church freed from targeting and tribalism becomes a living sign of the gospel's reach. If you've wrestled with assurance, struggled with bias, or wondered how grace and holiness fit together, you'll find clarity, conviction, and hope here. We end not by praising our faith, but by praising our Savior—the Lamb who is worthy, the Mighty God who holds.If this encouraged you, follow the show, share it with a friend who needs courage today, and leave a review to help others find these conversations.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Connect with God — on Abide, a Christian meditation app that provides a biblically grounded place to experience peace and progress in your relationship with Christ. Use this biblical meditation, narrated by Bonnie Curry, to center yourself on the truth in God's word. What does it mean that Jesus is the Lamb of God? Meditate on John 1:29. Allow the music & nature sounds, deep breathing, prayer, and scripture help you connect with God in a new way. For a 30 day free trial of our premium ad-free content, your trusted friend for meditation is right here: https://abide.com/peace Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Just as Canadians pause on Remembrance Day to honor those who gave their lives for our freedom, Joshua 5:10 records Israel's own “Remembrance Day” — the Passover — a sacred reminder of God's deliverance. In this message, we trace the Passover from its first celebration in Egypt to its fulfillment in Jesus Christ, the Lamb of God. Through His sacrifice, death passes over all who place their faith in Him. As the church remembers through communion, we are called to never forget the God who saves, delivers, and remains with His people.

Imports of lamb are reportedly getting so "baaa'd" that the American Sheep Industry asks USTR to invoke section 201 on imports of lamb. Listen for more on Two Minutes in Trade. 

Every person at the cross had to decide what to do with Jesus—Pilate feared the crowd, the religious leaders clung to pride, the soldiers mocked, and two secret followers finally stepped into the light. In this week's message from John 19, we see that the cross exposes what's really in every heart. Jesus wasn't a victim of circumstance but the victorious Lamb who finished the Father's plan. When you come face to face with Him, the only question left is—how will you respond?

Revelation 7 ESV The 144,000 of Israel Sealed7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel:5 12,000 from the tribe of Judah were sealed,12,000 from the tribe of Reuben,12,000 from the tribe of Gad,6 12,000 from the tribe of Asher,12,000 from the tribe of Naphtali,12,000 from the tribe of Manasseh,7 12,000 from the tribe of Simeon,12,000 from the tribe of Levi,12,000 from the tribe of Issachar,8 12,000 from the tribe of Zebulun,12,000 from the tribe of Joseph,12,000 from the tribe of Benjamin were sealed.A Great Multitude from Every Nation9 After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, 10 and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, 12 saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.”13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.15 “Therefore they are before the throne of God,    and serve him day and night in his temple;    and he who sits on the throne will shelter them with his presence.16 They shall hunger no more, neither thirst anymore;    the sun shall not strike them,    nor any scorching heat.17 For the Lamb in the midst of the throne will be their shepherd,    and he will guide them to springs of living water,and God will wipe away every tear from their eyes.” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Dive into the breathtaking covenant heart of biblical marriage. Pastor Andrew Coleman describes Genesis 2:24's call to leave, cleave, and become one flesh; this mirrors God's unbreakable vow to Israel (Hosea 2:19–20; Jeremiah 31:31–34) and finds its ultimate fulfillment in Christ the Bridegroom (Ephesians 5:31–32; Revelation 19:6–9). Trace pre-Fall truths, Old Testament symbols like the bride price and ketubah, and see marriage as sacred covenant, not contract. Witness divine faithfulness triumph over human failure; the church is forever united to the Lamb, hearts transformed and promises sealed by Christ's blood (Luke 22:20). Watch now and let this divine blueprint ignite your understanding of redemption and eternal oneness. ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_ae28df739a204b7ea33782be5dd88efc.pdf ➤Sermon Notes (Answers): https://www.sheridanhills.org/_files/ugd/30fec2_6a65d7d5d3dc4bea8f88ba01c2342a4f.pdf ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/

When the End Is Really the Beginning – Week 5: “The Eternal Kingdom” Revelation 21:1–6, 22:1–5The story doesn't end with destruction—it ends with renewal.In the series finale of When the End Is Really the Beginning, Pastor Kevin unpacks the final vision of Revelation: heaven and earth made one. The Lamb reverses everything Adam lost, and the story that began in a garden ends in a city filled with God's presence.This message reminds us that eternity doesn't start later—it's already forming us now. This life isn't a waiting room for heaven; it's a workshop for reigning.You'll be encouraged to live with the culture of heaven—choosing holiness over compromise, stewardship over selfishness, and worship over worry.The good news of the end times? Of His Kingdom, there will be no end.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

When John wept because no one was worthy to open the scroll, Heaven revealed the Lamb who conquered sin, death, and the grave. The story of Revelation 5 is the story of our salvation — the Lion who became a Lamb so we could be redeemed.Join us as we remind ourselves this truth: what looks hopeless on Earth has already been handled in Heaven.

As the Lamb starts to crack open the seals on the scroll, different Horsemen are brought forth in an act of judgment on Creation.

In Revelation 12:10-12, the Lord teaches us that our enemy is defeated by the blood of the Lamb and by our testimony. Our personal stories of walking with Jesus serve as powerful reminders of His faithfulness, bring glory to Him, and can help set others free. This Testimony Sunday, we heard three remarkable stories of God's rescue and goodness in the lives of three greatly loved family members here at Antioch.

Ever met a lamb or sheep with anxiety??? Me either. Listen in if you (or anyone you know) is stressed or anxious right now.

FAITH IS… with Pastor Rick Stevens – Revelation reveals the triumph of God over evil as heaven bursts with hallelujahs. Jesus invites His people to the Marriage Supper of the Lamb, celebrating Holy Communion in eternal joy. In the Upper Room and beyond, we gather with Him, sharing in His victory and the promise of everlasting fellowship at His heavenly table...

Why is Jesus called the Lamb of God? Pastor Clayton King explores Passover and the New Covenant of Christ's blood. Jesus, our once-for-all atoning sacrificial substitute, makes our everyday relationship possible. Why is Jesus called the Lamb of God? Pastor Clayton King explores Passover and the New Covenant of Christ's blood. Jesus, our once-for-all atoning sacrificial substitute, makes our everyday relationship possible.

In Revelation 19:6-9, we're reminded that Scripture begins and ends with a wedding—Jesus is coming back for his bride, the Church! The promise of His return fills us with both incredible hope and urgency to live out our faith and invite others to the marriage supper of the Lamb.

The spiritual battle is real — but it's not what it seems. Behind every cultural divide, political argument and personal wound lies a deeper battle for our hearts and loyalties. Our enemy isn't flesh and blood; it's the deceiver who feeds fear, pride, and polarization until we start fighting the wrong battle for the wrong kingdom. But the Lamb has shown us a better way — a way of truth-telling, love and power under the cross. God is commissioning us to live as witnesses of that Kingdom — to wage peace, not by force or fear, but by the faithful way of the Lamb who has already overcome.

This powerful exploration of Revelation chapters 17-19 confronts us with a stark choice: are we being seduced by Babylon or preparing ourselves as the bride of Christ? The vivid imagery of the prostitute riding the beast represents far more than ancient Rome—it symbolizes every system, structure, and temptation that draws us away from wholehearted devotion to Jesus. Babylon promises wealth, luxury, pleasure, and prosperity, yet ultimately leaves its followers mourning when it falls. The merchants weep not because they loved Babylon itself, but because they depended on her systems for their own gain and comfort. This challenges us to examine our own lives: Have we become so attached to certain luxuries that we would resent God for taking them away? Are we compromising our faith for the sake of comfort, security, or cultural acceptance? The contrast between Babylon's fall and heaven's hallelujah chorus reminds us that we're engaged to the Lamb, waiting for His return. We're called to 'make ourselves ready' by clothing ourselves in the righteousness Christ has already provided. This isn't passive—it requires us to actively resist the seductions of our modern Babylon, to recognize when American values masquerade as Christian values, and to choose the way of the cross over the way of comfort. Taking communion becomes an act of resistance, a declaration that we choose Jesus over everything else this world offers.

This sermon continues the study of the Ten Plagues, examining plagues six through ten (Exodus 9-11). It moves from the boils and hail to the climactic 10th plague, the death of the firstborn. The message connects the plagues to God's judgment on the gods of Egypt, their prophetic fulfillment in the book of Revelation, and the urgency it creates for our own lives.Scripture ReferencesExodus 9:8-9: The plague of boils.Exodus 9:18-21: The plague of hail, where some Egyptians "feared the word of the Lord" and were saved.Exodus 11:4-7: The announcement of the final plague, the death of the firstborn.Revelation 8:7-8: The end-times judgments echoing the plagues (hail, fire, blood).James 4:14: "What is your life? For you are a mist that appears for a little time and then vanishes."2 Corinthians 5:10: The judgment seat of Christ for believers.Revelation 20:11-15: The Great White Throne judgment for unbelievers.Philippians 1:21-23: "For to me to live is Christ, and to die is gain."Key PointsThe Plagues Get Personal The plagues intensify and become more personal. They began by attacking Egypt's economy (Nile, livestock), but the sixth plague, boils, is the first to directly attack human flesh. God is "turning up the volume" of His revelation.God's Heart: An Invitation in Judgment Even in severe judgment, God offers a way of escape. During the plague of hail (Plague 7), God gives a warning to bring livestock inside. The text explicitly states that some of Pharaoh's servants "feared the word of the Lord" and were saved, showing God's desire to rescue anyone who will listen.The War on Gods: Defeating Ra The plagues were a systematic humiliation of Egypt's gods. The ninth plague, darkness, was the most significant. It was a direct assault on Ra, the sun god, who was the chief deity. Since Pharaoh was seen as the human embodiment of Ra, this plague was a total humiliation of both the god and the king.The Final Exodus: Plagues in Revelation The plagues of Exodus are a preview of the "Final Exodus" described in the book of Revelation. The end-times judgments use the exact same imagery: hail, fire, blood, darkness, and sores. What God did to one nation that hated Him, He will one day do on a global scale.Your Personal End Times Whether or not we are in the "last generation," every individual is in their own "personal end times." Life is a mist (James 4:14). The two most important days of our lives are the day we respond to the Gospel and the day we stand before Jesus.ConclusionThe tenth plague, the death of the firstborn, is the climax and the clearest picture of the Gospel in the Old Testament. Judgment is real and coming for all. But God provided a way out: the blood of an unblemished lamb. Those who applied the blood to their doorposts were saved.This truth gives believers a "win-win" perspective on mortality. As Kathleen Candy, a beloved member of this church, famously said while battling cancer, "Either way, I win." This echoes Paul: "For to me to live is Christ, and to die is gain."Calls to ActionAcknowledge Your Mortality: Recognize that your life is a mist and you are not guaranteed tomorrow.Prepare to Meet God: Ensure you are "covered by the blood of the Lamb" (Jesus) so you are prepared for your "personal end times."Live with a "Win-Win" Attitude: Adopt the perspective of Philippians 1:21, knowing that for a believer, death is not a loss but a gain. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Revelation 13 // Revelation 13 does not invite us to decipher a timetable of doom. It invites us to see what already is—the contest between the Lamb who reigns through self-giving love and the beasts who rule through domination and deceit.

Scripture Reading: Revelation 7:1-8 In Revelation 7, we have an interlude between the sixth and seventh seals.  The chapter has in mind two groups of Christians … 144,000 servants of God who are given His seal, and a "great multitude that no one could number, from every nation, from all tribes and peoples and languages." A literal and future interpretation of the 144,000 servants sees this as Jewish Christians, who are raised up, and protected from the earthly calamities, in order to proclaim the gospel during the great tribulation.  They are chosen from the twelve tribes of Israel and are the "firstfruits for God" (Rev 14:4), indicating that there will be many Jewish people who will turn to Christ during this time.  This is God's 'remnant' of the people of Israel, who will be saved during the final season of human history (cf. Rom 9:27,28; 11:25-27). The seal here seems to be a seal of protection from the calamites that befall the human race (cf. Ezek 9:1-8).  This group is also mentioned in Revelation 14:1-5 as a redeemed group, who are sexually and spiritually pure … who "follow the Lamb wherever he goes … and in their mouth no lie was found."  The 144,000 seem to be a group of Jewish evangelists who are raised up to proclaim the gospel in all the world.  This is yet a display of God's mercy to a rebellious world.  Even in His horrible judgments during this season, He offers eternal life through the global proclamation of the gospel of Christ.  The 'seal' of God is mentioned in Ephesians 1:13,14 and 4:30.  The Holy Spirit is God's seal displaying His ownership and protection of His own.  Let us rest in this comforting reality.

This weekend we dig into one of the most fascinating stories in Scripture: the directive from God for Abraham to sacrifice his son, Issac. Genesis 22 isn’t just a story about Abraham’s faith being tested. It’s a moment where God’s heart is revealed. It was on that mountain that God painted a picture of what’s to come, showing us that He Himself would one day provide the ultimate sacrifice. What Abraham experienced in shadow, we now see in full light through Jesus. He is the Lamb who was given so we could live.

Is it Rapture or Tribulation (1) ? (audio) David Eells – 11/2/25 Is the Tribulation for You? Amos Scaggs - 08/03/2005   In a dream, I was at a computer and it was the mid-tribulation time period. I saw millions of people being destroyed and all sorts of catastrophes happening all over the world. I saw the Beast system in full swing, its leaders and commanders. I thought I had seen enough so I wanted to close the screen out. I kept clicking the “X” with the cursor 15-20 times in rapid succession but every time I would hit the “X” the screen would pop back up again. I was getting frustrated because I couldn't exit the page. Then a voice said, “You're Not Getting Out”. (So, no pre or mid-trib rapture) I had to sit there and watch the activities of the tribulation times. Needless to say, I was totally disappointed, and my heart sank because I thought I would escape the tribulation period. Regardless of what you have been taught or think, the Christian/Church will go through the seven-year tribulation period.   Revelation in Mid-Trib of Soon Coming Rapture K. H. - 06/16/2008 (David's notes in red) In a house, I was in a living room with my mother and my sister; each of us was sitting on a separate couch. I knew that it was about in the middle of the tribulation (The timing of the rest of this dream starts at this mid-trib) and we had begun to discuss when the rapture was going to happen. My mother and sister were very insistent that the rapture was going to happen very soon, whereas I was thinking there was a little more time (past the mid-trib). As I was telling them how much more time I thought we had, the Lord showed me a picture of the earth. I then saw two or three black holes forming on the earth; it was almost like the earth looked like Swiss cheese. The Lord drew my attention to a black hole forming in the Indian Ocean between Africa and Australia as I saw the earth sucking itself up into the black hole. Simultaneously, as I saw the black hole beginning to ingest all that surrounded it, I felt like I was being sucked or pulled in the opposite direction. In that moment, I knew that it was the rapture, and the peace that surpasses all understanding came over me, and the joy of being in the presence of the Lord. As I was being taken up into the clouds, I woke up suddenly and I felt the Holy Spirit come over me very strongly, and I quickly went back to sleep. During the second 3 1/2 years of the tribulation, or mid-trib, as the world is being swallowed up by the beast from hell, we shall be increasingly swallowed up by the Kingdom of Heaven and ultimately into Heaven itself at the end of the trib. Few understand that the rapture is for those who have already learned to dwell in the Kingdom of Heaven while on Earth. Mat.24:31 And he shall send forth his angels with a great sound of a trumpet (We are told the rapture will be at the last or seventh trump- the seventh year of the trib.), and they shall gather together his elect from the four winds, from one end of heaven to the other.)   Pre-Trib Rapture? Rick Sergent - 06/1997 THE LORD SPEAKS OF THE PRE-TRIBULATION RAPTURE THEORY I was working at International Truck Corporation in Springfield, Ohio. It was my lunch break. I was at my work desk and I had my bible when I heard the Lord say, “Go to Matthew 24.” I kind of pouted with Him and said I had read that chapter a zillion times. He said, “I WANT YOU TO READ IT AGAIN”. So just before I read it, the Lord said to me, “The pre-tribulation rapture theory is a false doctrine to lead my people astray, thinking they don't have to do or prepare for anything. My Church will go all the way through the tribulation. Some well-meaning teachers have taught this theory, but I have not taught them”. He also said, “This theory encourages laziness”. Then the words “Beginning of sorrows” went into my spirit. I knew what those words meant, and asked the Lord anyway, “What is the beginning of sorrows?” He did not respond to me with words, but automatically my eyes were fixed on some bold print at the bottom caption of some editorial notes of Matthew 24. In bold print were these words, “BEGINNING OF SORROWS”. I had read this many times, but never saw those words in that caption before. It was these words: “the transition of this age to the Age to come” ...severe birth pangs. I heard the Lord say, “I want you to read Matthew 24 just as it is, and do not read anything else into it”. When I did this, the Lord opened up my eyes, especially in verse 29: “after the tribulation of those days” and the coming of the Lord. I had asked the Lord to confirm this because it messed up my doctrine, and He told me my doctrine needed to be messed up! Since that time, the Lord has many times confirmed this to me in different ways and linked me to people with the same belief without me searching for such people. I also later did a term paper on the pre-, mid-, and post-trib in 2001 and found out that the pre-trib rapture doctrine first came into the Church in 1832! Watch the Hidden Manna For the End Times video series.   WORD OF REVIVAL IN TRIBULATION Rick Sergent - 5/19/07 The Spirit of the Lord was resting heavy upon me and through me as I was at my home: He said, Much of My Church cannot discern the sky. They cannot see the storm clouds coming. They are wrapped up in their visions of grandeur. Many pastors do not want to hear warnings about great troubles coming to this nation because it threatens their vision. Some do not realize that the days of calamity will bring forth a great harvest and ministry to the lost. For the Big Harvest, I will not separate from calamities and trouble times. It will go hand-in-hand together. They hope to have their vision fulfilled during a time of prosperity, but I will allow these things to happen to America, to awaken My Church, and to shake this nation to the core of its foundation. There is coming to America a “day of trouble”, but at the same time, I will pour out My Spirit upon this nation as they cry out to Me. To My remnant that is hearing Me, I am pouring into them My power and My love. I am developing My character in them. I want you to reach out to others with My love and My compassion. I am pouring these things into you, so you can pour out of yourselves, My love, My compassion, and power into others who are hurting and in need. Be prepared to disciple and mentor My newborn babies, for they cannot walk; they are fragile and need much help. They can only crawl. Help and teach them to walk on their own. Feed My sheep so they know how to feed themselves with My Word. For I have truly called you for such a time as this.   Rapture? Or Sanctification in Tribulation? Colleen Quinn - 12/22/2009 (RM and David's notes in red) In April of 1982, I was about eight months pregnant with my son, Shawn Mann, in Anchorage, Alaska. I had been praying and asking God to show me if the rapture was true or not. Shortly after that, I had this dream: I saw this huge city that was very busy with people. Out of the sky came the hand of God with a sword; He divided the city into two sections. The section on the left (goats) was much larger than the section on the right (sheep). (This is likened to God separating/sanctifying His people when they were in Egypt. The city is the world, a corporate city of nations, also called Babylon. Isa.25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.) A dark cloud was formed over the people on the left. These people were doing horrid, unspeakable things to each other. When they saw the dark cloud above them, they started reaching up to it and eating it like cotton candy. (The Holy Spirit later showed me that a lot of the dark cloud was from the TV and computers. And MSM) The people on the left became bored with doing horrid things to each other so they started going over to the section of people on the right and doing horrible, torturous things to them. (The people on the right are all who call themselves Christians. They will all be persecuted by the world in the tribulation. History always repeats, as with Rome and the early Christians. Those who are sanctified, and have faith, will escape.) God then divided the section on the right into three more sections. The first group on the right had many more people in it than the other two groups. These people had a hard time letting go of their past lives. They wanted to get to Heaven but did not want to give up their sinful ways from their past. Because they kept looking back at their past, they all turned into pillars of salt. (They looked back to the worldly ways of Sodom, like Lot's wife, in loving the present world. Jesus likened them unto the seed that fell upon the rocky ground. The seed sprang up with life, but because it had no root, it withered.) Because they had not learned to have a relationship with Jesus, they had no power to fight off the wicked people on the left. The group on the left could not get their fill of doing horrid, torturous things to the pillar of salt people. (The “pillar of salt people” are the vast majority of all who claim Christianity but have no personal faith or understanding of the Word of God, which could protect, save, heal and deliver them. These will be the persecutors of the true saints. Mat.24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. These are the “many” or majority who, as the Laodicean church, will be spewed out of the body of Christ.) The second group had more people than the third or last group. These people appeared to have no backbone or spine. They swayed with the wind. Any doctrine that came along, they were quick to accept because, without knowing the Word well enough, they accepted whatever was preached. They were lazy and did not want to put forth effort in reading the Word or praying. (This is the church world that the righteous will leave behind. This comfy church routine of conflicting mingled doctrines, where people smile and clap for whomever and whatever is spoken across the pulpit. 2Ti 3:6-7 For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. Jas.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.) They wanted other people (especially their pastors) to do all the work for them and loved to listen to doctrines that tickled their ears (like the all-fly-away, pre-trib rapture and the once saved always saved.) and did not call them to die to their fleshly desires. Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?) These people had a little bit more power than the pillar of salt people, but they still did not have the power in their lives to combat the evil that was coming on them. (These are as the churches of Ephesus, Pergamum, Thyatira and Sardis, which had a little power but were exhorted to overcome their evils in the tribulations.) The third group of people was by far the fewest in number. (This is the remnant as the Philadelphia church who are to be spared “the hour of trial ... which is to come upon the whole world”.) These people had determined in their hearts to be obedient to God no matter what the cost. They denied themselves and walked in love with others. This group was the pillars of fire. They were untouchable by the group on the left. The group on the left would try to kill and destroy this group and God would translate the pillar of fire people or put His angels around them so that they could not be harmed, at least spiritually. (Rev.12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.) The pillar of fire people would go back and forth, trying to help the pillar of salt people and the people with no backbones who swayed in the wind. (These will be the anointed ones of the tribulation, like the Bride and her Man-child leadership. The early church went through its tribulation, as it is written: Act.14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.) The pillar of fire people had trained themselves to listen to the voice of God and they were used as the hand of God in the last days. (Joh.10:27 My sheep hear my voice, and I know them, and they follow me. They know His voice, which is His Word, because they abide in His Word. 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.) I saw in a dream of my son, Shawn, on 2/19/08, that he had this glow around him. Then it was like I went back in time and saw this river of fire. God was beckoning him to walk in the fire, and he was hesitant. God told him to trust Him and He would be with him in the fire. (Like the three Hebrews, Shawn was chosen to go through the tribulation fire heated seven times hotter than normal, but the Lord will be with him in the fire to burn off his bonds.) When he was in the fire, it was like he was being purified. He went through some things that were extremely hard and broke his heart. Every cell of his being ached and cried. Several times he begged God to stop, but he kept encouraging him to trust Him. He was using the fire to purify Shawn's heart. After he went through the fire walk, he had this glow around him, and when he talked to people, God would cause the scales to fall off their eyes and the plugs to come out of their ears. Their hearts were then tender to hear God, and they literally turned around and started walking in the opposite direction. (Shawn will help bring the revival of repentance and faith.) Less than a month later, Shawn's baby died in the womb. His wife became pregnant again, and as of now, 12/22/09, they have a healthy seven-month-old baby girl. (A sign of tribulation and bearing fruit through it to the end.)   Rapture Delusion Amy Methvin (David's notes in red) In a dream, I was walking alone, really sort of feeling sorry for myself in this wilderness journey that the Lord has me in. I really wanted to find some like-minded believers to fellowship with. All of a sudden, I walked up on a group of 20 or so people who were claiming that they had the “real” right doctrine on the rapture. They were telling me that the rapture was coming any minute and that I needed to join them and be ready. I thought about it for a minute and decided that it would not hurt to just listen to their point of view, seeing as I have gone down a few wrong rabbit trails before, maybe I should be open-minded and just listen. I told them that I used to be a pre-trib believer, but was now post-trib. They again excitedly told me that the rapture would come very soon. Very shortly, I felt this shaking, and we began to slowly lift off the ground. Immediately, it was dark and I could not see anything. They all started screaming, “Yippee, Wahoo! I told you, it's the rapture!!!!!!!” We were going up, but something did not seem right to me; it seemed too slow. I tried to open my eyes but I could not. (Spiritual blindness from false doctrine.) Finally, I was able to open them, but something was over my face. I reached to pull it off. It was wrapped around my whole head. It would not let go, even though I was able to pull it slightly off of one eye. It was a huge black bat!!! Terrified, I immediately knew that we were not going to heaven as the people thought, but were being taken to hell. I immediately screamed the name of JESUS. The bat disintegrated and I began to float back down to the ground. Somewhat relieved, I knew that I had to tell my husband of the deception, so I started to scream his name. As I did, I felt my heart go into cardiac arrest. I was having a massive heart attack that I don't think I was going to survive. As I lay there, I knew I had been saved from hell, but the deception was going to cost me my life. End of dream. This seems to be saying two things. Those in the strong delusion of the pre-trib rapture believe that they don't need trial and refining through tribulation to bear fruit and enter heaven. Being blinded by this demon doctrine, they will believe this all the way through the tribulation and will take the mark, not bear fruit, and end up in hell. Also, for those who find out that it was a lie too late, it will cost them their lives, for they did not prepare to endure the trial of their faith in the wilderness because they didn't think it necessary. Because of our site, many pre-tribbers have sent me their imminent pre-trib rapture revelations for years. I tell them that this is a deception, and it won't happen but even though the timing comes and goes, and I am proven correct, they send me the next imminent pre-trib rapture revelation, and it is also proven to be a lie. No matter how many times they are lied to, they continue to believe it because it permits them to live as they like and enter heaven regardless of what the Word says. This is proof that this is a strong delusion to keep them from bearing fruit. Let's examine what the Word has to say about the Rapture from our Book, Hidden Manna – For the End Times: I felt I first should share this part of my revelation in order that the rest would be sufficiently important. For now, I would like to deal specifically with the ingathering harvest of the Church and not the First-fruits. Many disagree with the term “rapture” because it is not in the Word. The Greek word harpazo, meaning “to snatch or catch away,” is translated “caught up.” Since this is what most mean when they use the term “rapture,” it is just a sectarian spirit that would have us argue over such things. So that the majority will understand, I will use their terminology. Most agree with the Scriptures that the rapture and the resurrection happen “together.” (1Th.4:16) For the Lord himself shall descend from heaven, with a shout…and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air…. (1Cor.15:51) Behold, I tell you a mystery: We all shall not sleep (die), but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that all the dead and all the living in Christ at this time will be changed in the same moment. Therefore, if the time of the resurrection can be proven, we will know when the rapture happens. (1Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. Notice that after Christ's resurrection, there is only one more complete resurrection of the righteous dead, “they that are Christ's, at his coming.” This is only speaking of permanent resurrections in the heavenly body. Since there is only one more complete resurrection and rapture, they must be at the very “end” or everybody who gets saved cannot be resurrected. This complete resurrection is to a spiritual heavenly life, not to a physical earthly life which happens all the time. (24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. Notice that the last enemy that shall be abolished is death. The resurrection and rapture, which abolish death, are at the end when God will have abolished all rebellious rule over and in His people. They do not happen seven years before the end when the influence of the beast, the harlot, sin, and the world system still have some hold on God's people. Solomon said that every man is a beast (Ecc.3:18-19), meaning all unregenerate men are ruled by a carnal nature. The mark of the beast just identifies members of that corporate body. Of course, mature sons of God are ruled by a mind renewed with the Word of God. “The Harlot” identifies those who receive a seed or word that is not from Christ, their husband. Many of God's people are pledging allegiance to the world system rather than submitting to the Word. At this time, sadly, most of God's people fall into these categories. Therefore, the resurrection and the rapture, which abolish death, must be last, after the beast, harlot, and the world system no longer rule God's true people. (Act.2:34)…The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. The Lord will not come until His enemies are under His feet and His elect are completely restored. (3:20) And that he may send the Christ who hath been appointed for you, [even] Jesus: (21) whom the heaven must receive until the times of restoration of all (of God's elect) things (“things” is not in the Greek)…. When all are restored through the Tribulation, the Lord comes. Here is that one complete resurrection again. (Rev.20:4)…[I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. (5)… This is the first resurrection. Notice that the saints who were beheaded, because they would not take the mark of the beast, are in the first resurrection. It was called first by John, who looked into the future from 96 A.D., which was after Jesus' resurrection. This clearly tells us that there is no resurrection and rapture before the Tribulation mark of the beast. Again there are many who are resurrected to a physical life but those who are resurrected to the heavenly life are forever. The second resurrection, called the second death in verse six, is after a thousand years and is for the wicked. Since the first resurrection is also the only complete resurrection of the righteous, it must be at the end of the Tribulation. If it were at the beginning, the great multitude that is purified during the Great Tribulation could not be resurrected. (Rev.7:9) After these things I saw, and behold, a great multitude, which no man could number, out of ev­ery nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb…. (14)…And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. Notice that the resurrection and rapture are after the Great Tribulation, which most agree is the last 3½ years. Jesus said He would raise up all of His people at the last day, which must also be the time of the rapture. (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. Now let's be honest, “the last day” cannot mean seven years before the last day. (Job 14:12) So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep. The resurrection cannot happen until the time when the heavens pass away. (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Obviously, the heavens could not pass away or the earth burn up at the beginning or even in the middle of the seven years, or there would not be anybody here to have a tribulation! The resurrection and rapture could only be at the beginning of the last day, here called the day of the Lord, which we will see presently, is a year-long. Noah knew the Lord would come for him seven days before the flood. He was given a sign to read in his day. Some will argue that Jesus said, “Of that day and hour knoweth no one” (Mat.24:36). The tense of the verb “knoweth” is present, not future! This spoke of Jesus' day, not our day. Jesus gave us a clear type so we would know when He would come in our day when the covenant with many is made for seven years. (37) … As [were] the days of Noah, so shall be the coming of the Son of man. The days of Noah are only mentioned in Genesis seven. (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth…. (10) And it came to pass after the seven days, that the waters of the flood were upon the earth. God said that “after the seven days” the flood would come and they would be lifted off. We know that those in the ark of Christ will be raptured “after the seven days.” Those seven days represent the seven years of Tribulation, as we will see in many other places. The seventieth week of Daniel prophesies the Tribulation, which will be a week of years, or seven years, just as the first sixty-nine weeks proved to be weeks of years, totaling 483 years, which led to the time of Christ (Dan.9:25-26). (Dan.9:27) And he shall make a firm covenant with many for one week (Hebrew: shabua, meaning “a seven” of days or years)…. Noah's seven days also represented the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. It was ten days over their lunar year from the time the flood started (Gen.7:11) until the waters dried up (8:13-14). At that time, their year was a lunar year of 354 days, which God corrected with the ten extra days, bringing us up to the 365th first full day of a solar year when they stepped out of the ark. If God made the year following the seven-year solar, it stands to reason the seven years are also solar. We will see more proof. Noah's seven days also represent the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. From the time the flood started (Gen.7:11) until the waters dried up (8:13-14) was ten days over their lunar year. A lunar year of 12 months can be 354 or 355 days in length. This is due to the varying time it takes the moon to circle the earth, and also because the start of their lunar months was determined by new moon sightings. The lunar year during the flood was most probably 355 days, which God corrected with the ten extra days. This gives us a full 365-day solar year. If God made the year of the flood solar (representing the year of the Lord), which followed after Noah's seven days (representing the seven years of Tribulation), then it stands to reason that the seven years of Tribulation are also solar. We will see more proof of this. This last year foreshadows the wrath of God on those who persecute His people during the Tribulation. This year was also called a day. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. Here we see that the wrath of God, also called the Day of the Lord, is also a day/year following seven days/years. Many mistake the Tribulation for the wrath, saying, “God appointed us not unto wrath” (1Th.5:9). Speaking of the Church in tribulation, Revelation 12:6 says, “the woman fled into the wilderness.” The Tribulation is a wilderness trial for the saints like the Hebrews had. As we have seen, they leave after that tribulation “at the last day” (Joh.6:40), the “day of the Lord” or “day of vengeance.” The year of wrath is God's judgment upon the wicked who were used to tribulate and purify the saints during the previous seven years. The Lord says, (Isa.63:4) For the day of vengeance was in my heart, and the year of my redeemed is come. (6) And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth. Notice that the day of vengeance was also a year, the year of the redeemed, just as in Noah's day, which was after the seven days. This is a year of wrath on the wicked who have persecuted God's people. The rapture and resurrection are after the Great Tribulation, which is the last 3½ years of tribulation! Matthew 24:21 says, “Then shall be great tribulation” and verses 29-31 say, “After the tribulation of those days the sun shall be darkened, and the moon shall not give her light…and they shall see the Son of man coming….and they shall gather together his elect…from one end of heaven to the other.” The corresponding verse in Mark 13:27 says, “from the uttermost part of the earth to the uttermost part of heaven.” Taken together, we see that one end of heaven is on the earth, the living, and the other is in heaven, the resurrected. We see here that Jesus is rapturing and resurrecting His elect after the Great Tribulation. After the Tribulation, the sun and moon being darkened signal the coming Day of the Lord or flood. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. Notice that the sun and moon are darkened after the Great Tribulation but before the Day of the Lord. Again we see that the flood follows the Tribulation. Revelation 14 is the story of the Tribulation and the Day of Wrath that follows. (Rev.14:6) And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come…. This hour of judgment is the hour that the ten kings of the beast rule in Revelation 17:12, which is also the last 3½ years of the Tribulation in 13:5. (9)…If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, (10) he also shall drink of the wine of the wrath of God…. Notice that those who receive the mark during the Tribulation are threatened with the coming wrath. (11) … They have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. Without taking the mark, the true saints patiently endure persecution and sometimes death in the second 3½ years. (12) Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. Some saints die from refusing the mark. (13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. Some die during the Tribulation and some “are alive, that are left unto the coming of the Lord” (1Th.4:15). Then we see the harvest of the righteous after the Tribulation. (Rev.14:14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. Those who do not bear the fruit necessary to be in this harvest will be in the next. After the time of that rapture/resurrection harvest, we see the beginning of a year-long harvest of the wicked through the wrath of God. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This flood of wrath involves the last real worldwide war. Revelation chapters 15 and 16 explain this wrath, or Day of the Lord, more completely. There we see that “seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God” (15:1). They had “seven bowls of the wrath of God” (16:1). These bowls of the year of wrath on the wicked follow the Tribulation of the saints. Jesus rebuked Israel for not seeing the sign of the time of His first coming. After all, Daniel gave them 483 years to the day of Jesus' birth, but they did not read the Scriptures any more diligently than the Christians in our day. Here we see by example that history always repeats (Ecc.1:9). Like Noah, Daniel knew when the Lord would come for him seven days before the resurrection, so why didn't the Israelites go in a pre-Tribulation rapture if there was one? Daniel tells us to the day when the rapture and resurrection are by giving a sign to be read in our day. (Dan.9:27) And he shall make a firm covenant with many for one week (a sign to be read in our day): and in the midst of the week (mid-Tribulation) he shall cause the sacrifice and the oblation to cease…. As we saw, this “week” or shabua is “a seven” of years that the beast makes a covenant for. Notice in the “midst” of this Tribulation covenant, he causes the sacrifice of the burnt offering to cease. The “midst” comes after the first 3½ years of the Tribulation, which are 1260 days according to Revelation 12:6 (Notice the numbers). “The woman fled into the wilderness…a thousand two hundred and threescore days (1260).” That would make 1260 days until the burnt offering is taken away. Then we are given another count of 1290 days until the end of the Tribulation. (Dan.12:11) And from the time that the continual [burnt-offering] shall be taken away (mid-Tribulation)…there shall be a thousand two hundred and ninety days. Now we see that there are 1260 days before the sacrifice ceases and 1290 days afterward. That comprises the Jewish lunisolar seven years of the Tribulation, after which the saints enter the ark. Then we are given another count of 1335 days from the “midst of the week” until the resurrection. (12) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (13) But go thou thy way till the end be; for thou shalt rest (die), and shalt stand in thy lot (resurrection), at the end of the days. This resurrection comes simultaneously with the rapture when the ark lifts off. There it is to the day! The 1260 days for the first 3½ years plus 1335 days past that gives us 2595 days from the time the covenant with many is made until Jesus comes for the resurrection/rapture. So, even though no man in Jesus' day knew, once the covenant begins, we will know the day. The resurrection/rapture only appears to be forty-five days after the end of the Tribulation. In Noah's account the ark left forty days after the tribulation. (Gen.7:10)…After the seven days…. (17)…the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. There appears to be a five-day difference between the days of Noah and the days of Daniel, but actually, there is none. God, who narrated Noah's account, used solar time, as we have seen, which is actual time, to typify the seven years of tribulation. However, when He gave Daniel's account, we can see that He was using their Jewish lunisolar calendar, which was necessary then to show types and shadows. This calendar was only corrected for solar time after every six years. From the writings of Moses and the prophets, we know that they, by then, had a 360-day year. Multiply this by 3½ and you get the 1260 days of the first 3½ years. They adjusted to solar time after every six years by adding a leap month of thirty days, which would make the second 3½ years 1290 days. We can see that Daniel's figure of 1290 days above for the second 3½ years takes into account a leap month. It appears that the Tribulation will start the year after a leap month, so that six years later, thirty days will be added. This would leave one more year remaining in the Tribulation, which the Jews would not have corrected for solar time by adding five days. Since the Jews only adjusted after every six years, they wouldn't add the five days after the final (or seventh) year. This is also proven by the equation: 1260 + 1290 = 2550 but 7 x 365 = 2555. The Jews were five days short of a 365-day year. However, most of the Gentiles have these five days included in every year of 365 days. With this five-day solar correction to Daniel's account, he and Noah are in total agreement. Jesus takes His saints forty days after the Tribulation, which is 2595 days after the covenant is made. There is one more calculation before we include all of this in one chart and that is the return of the Lord with His saints. (Gen.7:11) In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. That was when the flood started and this is when it ended with their return. (8:13) And it came to pass in the six hundred and first year…. (14) And in the second month, on the seven and twentieth day of the month, was the earth dry. (15) And God spake unto Noah, saying, (16) Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. Since we have seen that the Bible says the flood of wrath is a year, this text has to agree with that. Considering that they had a 354-day lunar year at that time, if we started at the beginning of the day stated in verse 14, when the waters dried up, we would have approximately a 365-day solar year. Or, if we started at the same time on each day and they left the ark the next morning, we would have a 365-day solar year. If we subtract from the forty days that they were in the ark, we see that 325 days after the ark left, they set foot on earth (365 - 40 = 325). This brings us to day 2920 from the making of the covenant (365 x 8 years = 2920 days). On this day, as it was with Noah, the Lord appears with His wife and children. (Another symbol seen here is that the ark is Jesus in Whom the family of Noah, meaning “rest,” abided.) This is when Noah sacrificed the beasts on an altar (20) and God said He would not “again smite any more everything living” (21). This is when the Lord and His saints return to sacrifice the armies of the beasts of the nations (Rev.19:11-18). The Lord called this “a great sacrifice upon the mountains of Israel” (Eze.39:17). Thus, we are given the signs to read in our day that from the time the covenant is made, unto the coming of the Lord for His saints, is 2595 days and His return with His saints is 2920 days. The above figures of two witnesses, Noah and Daniel, let us know that God included no fractions of .24 in the 365-day year. The Jewish solar correction from 1260 to 1290 for six years changed their 360-day year in Daniel's account to 365 days just as in Noah's account. Why no fraction? We just had proof that judgments can affect the rotation of the Earth, changing the number of days in a year. The earthquake on December 26, 2004, off the west coast of northern Sumatra in the Indian Ocean, was said by scientists to have tilted the Earth by an extra 2.5 centimeters and sped up the rotation by some three microseconds, and much greater, and more frequent earthquakes are coming. We are told in Scripture that the earth will be struck by meteors and that it “shall stagger like a drunken man” (Isa.24:20). These kinds of judgments could easily slow the rotation. This would lengthen the days but shorten the number of days in a year, possibly by .24. I am sure this will bring to some minds Jesus' words. (Mat.24:22) And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. The primary meaning of this is that God's elect leave in the ark before the end, shortening the number of days for the “elect's sake” but not for the wicked. Perhaps there is a secondary symbolic meaning here as well. Another objection that some might have is that 1260 days does not bring us to a perfect “midst of the week.” The Hebrew word used here for midst is chatsi, and it's not used in the Bible to mean “perfect center.” “And the sun stood still, and the moon stayed…And the sun stayed in the midst of heaven” (Jos.10:13), “take me not away in the midst of my days” (Psa.102:24), “the Mount of Olives shall be cleft in the midst” (Zech.14:4). See what I mean? However, 1260 days does bring us to the “midst” of the lunar days in this week. It also brings us between the lunar and solar corrected days. We see conclusively that the saints will be here for forty days of the wrath, although they are not in the wrath, for they are in the ark, which also represents fully abiding in Jesus. (1Th.5:9) For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ. The Passover was a type of this forty-day preservation in the spiritual ark. The Passover and the Ark are both the last judgment before the saints leave Egypt as a type of the world. The Lord said to me, “During that last forty days there will be a corporate, Psalm 91, Passover of the curse for the saints.” We hear from many that the Lord will come “as a thief in the night” (1Th.5:2) in a pre-Tribulation rapture of the Church. After the judgments on Egypt (a type of the world), Israel was freed to leave at midnight (Exo.12:29-31), which is also when the wise virgins left (Mat.25:6). Then, as in Noah's Day of the Lord, the Egyptians were killed by a flood at the Red Sea. Midnight for an overwhelmingly Gentile Church is the end of one day and the beginning of a new day, the Day of the Lord, when the world is destroyed. Let us see when the thief comes. (1Th.4:16) For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (5:1) But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. Here we see that the Lord's coming in the Day of the Lord is as a “thief,” but when is that? (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Peter tells us plainly that the thief comes not at the beginning of the Tribulation but when the earth is burned up in the last Day of the Lord! (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? We are not told to look for a secret pre-Tribulation rapture, but to live holy lives to escape the wrath of God when heaven and earth will be destroyed. (13) But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness. Noah lived a holy life, went through the seven days/years and escaped at the beginning of the wrath, and came down on a new earth, for the first earth was destroyed by the flood. Everything will happen according to type. (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure or type”); and they were written for our admonition (Christians), upon whom the ends of the ages are come. God will finish His born-again creation on this morning of the seventh millennial day as He did with the natural creation. (Gen.2:2) And on the seventh day God finished his work which he had made…. This morning of the seventh millennium is the seventh day for “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pet.3:8). A morning of a thousand-year day could be years instead of hours. However, we are told that the city of God will be saved from the raging nations and the melting earth “at the dawn of morning,” which narrows the time down considerably. (Psa.46:5) God is in the midst of her; she shall not be moved: God will help her, and that right early (Hebrew: “at the dawn of the morning”). (6) The nations raged, the kingdoms were moved: He uttered his voice, the earth melted. What we will now prove is that early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, the saints will enter the heavenly New Jerusalem. For proof of this, consider these promises and the type that follows. As we have seen, “the Lord himself shall descend from heaven, with a shout” (1Th.4:16), and “we shall all be changed…at the last trump” (1Cor.15:51- 52). Notice that “all” will be changed at the “shout” of the “last trump.” In an attempt to make a pre-Tribulation rapture fit, some have adopted the oxymoron that there are two last trumps. However, in Revelation 10:7 the only last trump, which is the seventh, is the time in which “is finished the mystery of God.” (Rev.11:15) And the seventh angel sounded (last trump); and there followed great voices in heaven (saints), and they said, The kingdom of the world is become [the kingdom] of our Lord…. (16) And the four and twenty elders… worshipped God, (17) saying…thou hast taken thy great power, and didst reign. (18) And the nations were wroth (Tribulation), and thy wrath came (Day of the Lord or flood), and the time of the dead to be judged (resurrection), and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. The last trump is the time when the Lord takes personal possession of the world, His saints are brought to heaven and given their reward, and the wrath of God is poured out on the nations who are left. Therefore, the last trump rapture is at the end of the Tribulation, in the beginning of the flood of God's vengeance, the Day of the Lord! (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. The apostate (fallen away) Christians will not escape this wrath any more than the apostate Jews escaped the wrath in 70 A.D., when the true people of God fled to the mountains, a type of the rapture. The unripe figs will be cast down at this time (Rev.6:13) and the lukewarm spewed out of the body of Christ (Rev.3:16) to partake of God's wrath. Let's see more proof of when this last trump shout comes. Look at a type, which is fulfilled on the morning of the “seventh day,” representing the morning of the seventh thousand-year day, which is where we are now. Joshua, which is Hebrew for Jesus, brought the saints out of the wilderness, representing the end of the Tribulation. Here, the Israelites came to the city of Jericho. Like heaven, it was an impenetrable fortress for mere man to enter. This was the first city of the Promised Land, representing the New Jerusalem. Here, they compassed the city “seven times.” “Times” are used for years of tribulation in Revelation 12:14,6. “A time (one year), and times (two years), and half a time (half a year)” were “a thousand two hundred and threescore days” or 3½ years. While compassing the city “seven times” they blew “seven trumpets,” representing the seven trumps of the seven years of Tribulation and resurrection/rapture. Then the saints gave a “great shout” and the wall separating them from the New Jerusalem fell. The falling of the wall represents the falling of the flesh as the saints receive their new bodies to “go up” into their Promised Land. Here it is: (Jos.6:4) And seven priests shall bear seven trumpets of rams' horns before the ark (before the coming of the Lord): and the seventh day (seventh millennium) ye shall compass the city seven times (seven-year tribulation), and the priests shall blow the trumpets (seven trumpets of tribulation, resurrection/rapture). (5) And it shall be, that, when they make a long blast with the ram's horn (the last trump), and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him (saints raptured around the world). From clear Biblical chronology, we have come to the beginning of the seventh thousand-year day from Adam. According to this type we are now on the threshold of the seven years and seven trumpets of tribulation, before entering the heavenly New Jerusalem with a great shout. Later this is repeated in the text but the timing is narrowed to “early at the dawning of the day.” (15) And it came to pass on the seventh day (seventh millennium), that they rose early at the dawning of the day (that is where we are now!), and compassed the city after the same manner seven times: only on that day they compassed the city seven times (the Tribulation). (16) And it came to pass at the seventh time (end of the Tribulation), when the priests blew the (seven) trumpets, Joshua (Hebrew: “Jesus”) said unto the people, Shout; for the Lord hath given you the city. From this, you can clearly see that the rapture will come early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, as the saints enter the New Jerusalem. The Feast of Trumpets has long been thought to be the time of Jesus' return for His saints, even by the pre-Tribulation rapture multitudes. (Lev.23:24) Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest (Sabbath) unto you, a memorial of blowing of trumpets, a holy convocation (Hebrew: “rehearsal”). This feast is a rehearsal for the rapture/resurrection, which also happens after the “blowing of (seven) trumpets” during the previous seven years. It is fulfilled on a Sabbath, which represents the seventh thousand-year Sabbath day. It is also fulfilled on the first day of the seventh month, which at least says that spiritually it will be very early on the seventh thousand-year day. However, the rapture/resurrection could also physically happen on the first day of the seventh Hebrew month, Tishri, which is our September/October. This feast is celebrated with joy and solemnity. During the daily prayer service, a ram's horn or shofar is sounded, representing the last trump. Jewish - the seven days of the creation of the world, and it is a day when God takes stock of all of His creation. Likewise, on that anniversary, God could finish His born-again creation by taking the saints early on the morning of the seventh thousand-year day. Rosh Hashanah means “head of the year” in Hebrew. The Jews believe that God's judgment on this day determines the course of the coming year. This turns out to be true spiritually, for the rapture/resurrection is a judgment that determines who will go through that year called the Day of the Lord. In order to see this timing in the feasts of Israel, I want to share with you a wonderful revelation that the Lord gave me. There are four types seen in Israel's experience that give the timing for the coming days: their Time in Egypt; their Time in the Wilderness; and two types of their Time in the Promised Land. These tell the end time story of the last eight years. Earlier in the Hidden Manna book, I shared what I call the Panoramic View, in which these types tell one consecutive story when laid end to end. The people of God were saved from bondage to the Egyptians, the old man, and were baptized in the sea. Then they were tried in their wilderness tribulation to prove who would go to the heavenly Promised Land. In this view, it is clear that the people of God will not jump from Egypt to the Promised Land of heaven without going through the wilderness, as pre-tribbers believe. These four types in Israel's experience can also be seen in what I call the Parallel View, which is another fulfillment of the last eight years for the Church. Let me explain each individual type first and then we will see them in parallel. 1) [The Time in Egypt] – The judgments come upon the world in the Tribulation, as they did in Egypt, and then the saints escape to heaven as the wicked die in the flood of wrath at the Red Sea. 2) [The Time in the Wilderness] – The saints are tried in their wilderness tribulation and then escape to the heavenly Promised Land. 3) [The Time in the Promised Land] – In the Tribulation the spiritual man, as the Israelite was, will be highly motivated and empowered to take the “sword of the Spirit, which is the word” (Eph.6:17) and conquer the carnal man in the Promised Land of his own life or soul. (2Cor.4:16)…Though our outward man is decaying, yet our inward man is renewed day by day. As the old carnal man is conquered we become the heavenly land of rest, bearing the fruit of the spiritual man. (1Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building. (Isa.5:7) For the vineyard of the Lord of hosts is the house of Israel…. If we walk by faith in the promises, then we take the land, and if not, then the old man takes it back and the fruit is corrupted. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field (world), saith the Lord of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith the Lord of hosts. Carnal Christians can lose their fruit in this world and never fully enter the kingdom. As they submit to the carnal man he wins the battle for their Promised Land, and Christ in them, Who is the spiritual man, will be crucified again. (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain (of the Word) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, re­ceiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (Greek: “reprobated”) and nigh unto a curse; whose end is to be burned. Those who do not take seriously the command to drive the carnal man's lusts of the flesh from their land will be reprobated. 4) [The Time in the Promised Land] – While physical Israel had a physical Promised Land, spiritual Israel, the Church, has a spiritual Promised Land. And while the land of this world will be destroyed, the spiritual land of the life of the righteous will be healed, for like their Lord, their “kingdom is not of this world” (Joh.18:36). (2Chr.7:14) If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. In the Tribulation, the saints first conquer their flesh so that their personal Promised Land is healed. Then they become in totality the spiritual man. These, as those who go in the ark, are God's heavenly land of rest, for “Noah” in Hebrew means “rest.” As Noah went through the seven days in type, the righteous will conquer themselves in their tribulation. After the Tribulation at the last trump, the world itself becomes their physical Promised Land. (Rev.11:15) And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ…. (Mat.5:5) Blessed are the meek: for they shall inherit the earth. When this world also becomes the saints' kingdom, then they can conquer the enemies in the earthly Promised Land. The wicked will be under their feet in judgment just as it was with Noah. (Mal.4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. In the Parallel View, these four types tell one complete story of the last eight years of the Tribulation and Day of the Lord. Imagine making three transparencies of these three types and laying them on top of one another so that all three can be seen at one time. In this way, we can see the full end time story. As the judgments fell upon Egypt so they will fall on the world in the Tribulation of the saints. During this time, the saints will be sanctified by driving the carnal man from the Promised Land of their lives so the kingdom of heaven is fully manifested in them. Then, in the rapture/resurrection, they fully enter the kingdom and conquer the wicked in the Promised Land of this world in the Day of the Lord's wrath. We see from all of the types that there is no pre-Tribulation-all-fly-away rapture. God's plan is to manifest His character of patience, faith, hope, love, and perfection in the saints through the Tribulation trials. (Rom.5:3)…We also rejoice in our tribulations: knowing that tribulation worketh stedfastness; (4) and stedfastness, approvedness (character); and approvedness, hope: (5) and hope putteth not to shame; because the love of God hath been shed abroad in our hearts…. (Jas.1:2, Numeric) Count it all joy, my brethren, when ye fall into manifold temptations (trials); (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Taking the people of God out of this world, when they are unsanctified and unregenerate, would defeat God's purpose.

Pastor Chad walks us through Zachariah 3 as we discuss how we overcome the accusations of the enemy by the blood of the Lamb and the word of our testimony.

Today, we tear the mask off compromise and ask the question everyone's whispering but nobody's answering: Can a Democrat be a Christian? Paul M. Neuberger doesn't flinch. He digs in deep, wielding Scripture like a sword and challenging every sacred cow in the boardroom. Red or blue-when either meets the cross, one must bow. This episode isn't about party politics. It's about Kingdom allegiance. Paul M. Neuberger calls out the idols-comfort, culture, party-and reminds us: Jesus is not a mascot for the elephant or the donkey. He is the Lamb who reigns. The cost? Division. Ridicule. The sting of being “out of step” in a world that demands you compromise. But the truth stands: Jesus is still Lord-wherever you stand, however you vote. So what will you do when your faith collides with the world's agenda? Will you stand, or will you bow? “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money." - Matthew 6:24 Episode Highlights​02:00 - Because when the red and blue meet the cross, one of them has to bow. And it's not the cross. 16:25 - You can't claim to follow Jesus while supporting policies that violate his commands. The same goes for Republicans, by the way, hypocrisy is bipartisan. But when a political platform openly celebrates sin and silence truth, we gotta draw a line. So can a Democrat be a Christian? The honest answer? Yes, but not comfortably. A Christian Democrat must live in constant tension and between faith and party. They must be willing to challenge their own platform, to vote their conscience over their party line, and to say no when policies conflict with Scripture. That's not easy, but that's what true discipleship looks like. 47:58 - We're not Democrats who happen to love Jesus. We're not Republicans who happen to believe in God. We are blood bought citizens of heaven who happen to live in America. For such a time as this, our calling isn't to take sides. It's to take ground for the kingdom. 48:17 - Because when the red and blue meet the cross, every knee bows, every flag falls, and every heart is judged by one question alone. What did you do with Jesus? Connect with Paul M. Neuberger Website

The call of the first disciples is the same call that reaches us today: to come, to see, and to follow. In John 1:35–42, John the Baptist points his own followers toward Jesus, declaring, “Behold, the Lamb of God who takes away the sin of the world.” With humility and obedience, he releases those closest to him so they can follow the One who truly saves. In this episode, we reflect on what it means to turn others—and even our own hearts—toward Jesus. As we respond to that call, may we be moved to lead others closer to Christ, the Lamb of God.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

The Lamb For My Household | David Antwi | Acts 16:30 - 17:3 by David Antwi

Rabbits, lambs, and life lessons at the Junior Livestock Show!Welcome back to 78644 Podcast! In this episode host Steven Collins visits the Caldwell County Junior Livestock Show. He chats with local kids and parents about raising animals like rabbits, lambs, and goats. They share fun stories, daily routines, and what it's like to compete. Guests talk about learning responsibility, making new friends, and staying committed even when it's tough. Judge Hoppy Haden explains how the show helps kids grow. It's a fun look at a great local tradition that brings the Lockhart community together.Guests in This Episode:Celia Stevens, Emory Burton, Nicole Stevens & Hoppy Haden - Highlights from the Caldwell County Junior Livestock Show with students and community voices.What's Inside:How kids in Lockhart learn responsibility by raising animals like rabbits and lambs.Why showing animals teaches life lessons like patience and hard work.Fun and honest stories from young first-time show participants.How parents and judges support the kids and the community spirit.Why the livestock show is more than a contest - it's about fun, learning, and family.Timestamps:[00:00] - Judge Hoppy Haden on why the livestock show builds responsibility[00:54] - First-time rabbit mom Nicole Stephens shares her experience[02:46] - Young participant Ceilia on showing rabbits and daily routines[05:24] - Funny and honest moments with animals behind the scenes[06:25] - Emory Burton on raising and competing with market lambs[07:44] - Why the hard work is always worth it in the end[09:05] - Little Showman event and the fun of Lockhart's county showFollow Our Guests:Caldwell County Junior Livestock Show: https://www.ccfaltx.com/ Hoppy Haden: https://hoppyhaden.com/about-judge-haden/ https://www.facebook.com/hoppy.haden.2025 / https://www.instagram.com/hoppy3h4/ Follow our Host:Steven Collins: https://www.instagram.com/deadmanonlineThis Episode is Sponsored by:Wella Foods: https://www.instagram.com/wellafoods/Thunderbird Bar: https://www.instagram.com/thunderbirdbar/ PrintingSolutionstx: https://www.instagram.com/printingsolutionstx/ Gaslight-Baker Theatre: https://www.instagram.com/gaslightbaker/ Courthouse Nights: https://www.instagram.com/courthousenights/ Crystal Glaze Photography: https://www.instagram.com/crystalglazephotography/ Gray Beard Films: https://www.instagram.com/graybeardfilms/ Texas Hatters - HishatLady: https://www.instagram.com/hishatlady/Follow 78644 Podcast:Website: https://www.78644podcast.com/ Facebook: https://web.facebook.com/people/78644-Podcast/100089192381124/ Instagram: https://www.instagram.com/78644podcast/ Youtube: https://www.youtube.com/@78644PodcastSupport this podcast at — https://redcircle.com/78644/exclusive-content

From the standpoint of the redeemed, the punishment of the wicked is an act of unspeakable mercy. How dreadful would it be if the present order of things, when the children of God are obliged to live in the midst of the children of the Devil, should continue forever! Heaven would at once cease to be Heaven, if the ears of the saints still heard the blasphemous and filthy language of the reprobate. What a mercy that in Heaven, "Nothing evil will be allowed to enter—no one who practices shameful idolatry and dishonesty—but only those whose names are written in the Lamb's Book of Life!" (Revelation 21:27)

A clear definition of innocence AC 9262 [2] From all that has just been stated regarding innocence it may be seen that what is Divine and the Lord's cannot be received except within innocence. This being so, good is not good unless there is innocence within it, 2526, 2780, 3994, 6765, 7840, 7887, that is, unless there is the acknowledgement that from the self nothing but evil and falsity arises and that from the Lord comes all goodness and truth. Believing the former about the self, and believing the latter about the Lord and also desiring it to be so, are what constitutes innocence. Therefore the good of innocence is God's goodness itself coming from the Lord and residing with a person. So it is that 'the innocent' means a person governed by interior good and in the abstract sense means interior good. Innocence is the co-existence of the Lord and the hellish self AC 9301 [2] The innocence that dwells in wisdom consists in the man's knowing, acknowledging, and believing that he can understand nothing and will nothing from himself, and consequently in his not wishing to understand and will anything from himself, but only from the Lord; and also that whatever he supposes that he understands from himself is falsity; and whatever he supposes that he wills from himself is evil. This state of life is the state of innocence of the after state, in which are all who are in the third heaven, which is called “the heaven of innocence.” Hence it is that such are in wisdom, because all they understand and will is from the Lord.  But the innocence which dwells in ignorance, such as exists with infants and children, consists in believing that all they know and think, and also all they will is in themselves; and that all they speak and do from this thought and will is from themselves. That these are fallacies, they do not apprehend. The truths belonging to this innocence are for the most part founded upon the fallacies of the external senses; and these fallacies must be shaken off as the man advances toward wisdom. From these few words it can be seen that the good of innocence of the after state must not be conjoined with the truth of innocence of the former state. AC 10132[4]. It says that 'the wolf will dwell with the lamb' because 'the wolf' means those who are opposed to innocence, as also in the same prophet, The wolf and the lamb will feed together. They will not do evil nor destroy on all My holy mountain. Isaiah 65:25. And in Luke, Jesus said to the disciples whom He sent out, Behold, I send you out as lambs in the midst of wolves. Luke 10:3. [5] Since the Lord when He was in the world was — as to His Human — Innocence itself, and since for this reason innocence emanates wholly from Him, the Lord is called the Lamb, and the Lamb of God. Heaven and Hell 341 innocence is a willingness to be led by the Lord and not by oneself. Consequently, so far as a man is in innocence he is separated from his proprium, and so far as anyone is separated from his proprium he is in the Lord's proprium. The inner sense and literal sense in relation to innocence AC 7840...What is meant by the interior and the exterior good of innocence shall be briefly told. In every good there must be innocence that it may be good; without innocence good is as if without its soul. The reason is that the Lord flows in by means of innocence, and by means of it vivifies the good with those who are being regenerated. The good which innocence vivifies is internal and external; internal good is with those who are called men of the internal church; but external good is with those who are men of the external church. Men of the internal church are they who have qualified their good by means of interior truths, such as are those of the internal sense of the Word; but men of the external church are they who have qualified their good by means of exterior truths, such as are those of the literal sense of the Word. 

“Then one of the four living creatures gave the seven angels seven golden bowls…”Friday • 11/7/2025 •Friday of the Twenty-first Week After Pentecost (Proper 26) This morning's Scriptures are: Psalm 69; Ezra 7:27-28, 8:21-36; Revelation 15:1–8; Matthew 14:13–21 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Welcome to Dev Game Club, where this week we finish our series on Deadly Premonition. We talk a bit about the main story, the life sim, how we get around and more before turning to takeaways. Dev Game Club looks at classic video games and plays through them over several episodes, providing commentary. Sections played: To Ch 21 (Tim) and only Ch 8 (Brett) Issues covered: Cry-baby Timothy, pre-show announcements, the game coming more quickly at the end, prime time television and Twin Peaks, describing an actual puzzle, the feeling of a web of connections between people both surface and hidden, the Ingram twins and their grandfather and Kaysen, dialogue with characters on their life sim paths, having the spatial awareness of the town vs not in television, you get to live in the town, the limitations of the driving model, wanting a simpler driving model, having conversation while the character is being driven instead, an unpolished gem, when time pauses vs when it will advance and keeping you unsettled, dealing with open world games with day/night cycles and running into the time problem, being unclear what other games this inspired, a different kind of mature, leaning into the quirk (and your constraints), stunt comedy, not getting enough of this sort of game, integrating the player into the town, inspirations with a twist. Games, people, and influences mentioned or discussed: Video Game History Foundation, Rocksmith, Twin Peaks, David Lynch, Mark Frost, Resident Evil, Yakuza (series), Breaking Bad, The Last of Us, Nick Offerman, Gilmore Girls, Red Dead Redemption, Assassin's Creed, L. A. Noire, Mars Attacks, GTA 3, Shenmue, Dungeons & Dragons, Tolkien, Star Wars, Alien, Blade Runner, Artimage, Cult of the Lamb, Angie Nash, Kirk Hamilton, Aaron Evers, Mark Garcia.   Next time: Discord Game Club interview with N0isses Links: N0isses Twitch channel  Pancreatic Cancer Action Network  Apply for Defeating Games Twitch: timlongojr and twinsunscorp  YouTube  Discord  DevGameClub@gmail.com 

Dr. Camden Bucey speaks at the Reformed Forum Annual Theology Conference, held at Lakeland Church in Gurnee, Illinois on September 27, 2025. Dr. Bucey weaves together the themes of the previous lectures into one coherent narrative centered on Christ. The address establishes that the entire grand narrative of Scripture, from the promise of the serpent-crushing seed in Eden to the apocalyptic visions of Daniel, is converging on the single, brilliant point of Christ's person and work. Dr. Bucey emphasizes that Christ's incarnation, life, death, resurrection, and ascension constitute the central objective act of redemption and bring the era of special revelation to its completion. The focus is on Jesus Christ as the Lamb of God, who is the ultimate fulfillment of all covenant promises and redemptive types, particularly the Passover, and the one who brings history to its appointed, glorious consummation, which is the eternal Sabbath rest of God's kingdom. Chapter Markers 00:00 - Introduction: Reformed Forum Conference and Speaker/Topic 00:23 - Bringing Together the Covenantal Threads (Eden, Abraham, David, Exile) 01:44 - Scripture as a Single, Coherent, Unfolding Narrative 03:43 - Christ's Redemptive Acts Complete Special Revelation and Close the Canon 04:37 - The Alpha Creator is the Omega Consummator: The Prophetic Sabbath Rest 05:21 - The Exodus and the Passover as Foundational Redemptive Types 06:16 - Standing at the Summit: The Lamb of God in Whom All Scripture Finds its 'Yes and Amen' 07:09 - Luke 24: Christ's Hermeneutical Key to the Canon (Law, Prophets, Psalms) 09:21 - Essential Element 1: Divine Necessity (The Greek dei - "Must Be Fulfilled") 10:44 - Essential Element 2: The Scope of Fulfillment ("Everything Written About Me") 13:39 - Essential Element 3: Christ's Work as the Fulfillment (The telos - Goal and Consummation) 17:09 - Christ as the True Passover Lamb: John the Baptist's Proclamation 20:10 - Fulfillment in the New Testament: The Eschatological Passover Meal (Last Supper) and True Exodus (Cross) 22:44 - Christ in Consummation: The Lion of Judah is a Lamb That Was Slain (Revelation 5) 24:58 - The Lamb's Worthiness and the Eruption of Universal Worship 27:08 - The Lamb's Work in Consummation: Fulfilling Eden, Abraham, David, and Passover 29:38 - Living in the Already and Not Yet: Awaiting the Final Consummation 32:43 - Living in Light of the Consummation: Witnesses, Worshippers, and Those Who Wait 35:19 - The Unchanging Goal: God Glorified in and Through the Lamb (From Garden to City) 37:32 - Eternal Worship: Joining the Praise of Heaven and Earth (Revelation 5:13) 39:04 - Conclusion

What's good, Faithful?! It's your boy Wayne Breezie, and we are LIVE for the 49ers vs Rams Pregame Show!

An emerald rainbow plays a staring role in Revelation's startling horror story about creatures, spirits, a zombie lamb, and the arrival of the four horses of the apocalypse.If you want MORE drinking and bible-ing, including bonus episodes, interviews with experts, fun mini series', and more, consider becoming a ‘parishioner' at Patreon.com/DrunkBibleStudyOur theme music is Book Club by Josh and Anand.

Willie calls in Jase and his “special set of skills” for backup in fixing a neighborhood problem.  Al isn't surprised when Jase's Celebrate Recovery sermon takes an unexpected turn and transforms into a Tom Petty sing-along that brings the whole room to life. Zach manages to make even the most mundane passages in the Bible into an interesting lesson. The guys explore why Jesus chose Passover and how the earliest worship song still echoes through the story of redemption, from the Lamb to the Kingdom itself. In this episode: Exodus 15; Exodus 35–39; Matthew 20, verses 20–23; Mark 10, verse 35; John 1, verse 14; John 1, verse 29; John 6; John 8, verse 12; John 13, verse 8; John 18; 1 Corinthians 10, verses 1–4; Ephesians 2, verses 21–22; Genesis 3, verse 21 “Unashamed” Episode 1200 is sponsored by: https://duckstamp.com/unashamed — Get your all-new digital duck stamp today. It's easier than ever! https://www.puretalk.com/unashamed — Get PureTalk for just $25 a month. Make the switch today! https://rocketmoney.com/unashamed — Cancel unwanted subscriptions with Rocket Money. The average person save up to $740 a year when using all of the app's premium features! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Chapters: 00:00-06:15 Reed's surprise worship service 06:16-12:12 Jase & Willie plan a heist 12:13-24:21 Jase turns Celebrate Recover into a Tom Petty concert 24:22-32:50 Exodus & John's Gospel are mirrors of each other 32:51-40:58 Only blood can redeem sins 40:59-49:35 The Bible's first worship song 49:36-56:27 Viewing Jesus as a Passover lamb — Learn more about your ad choices. Visit megaphone.fm/adchoices