Podcasts about Luke 22

Luke 22:1-39 - The Last Supper - Pastor Dan PlourdeMESSAGE NOTES:http://www.calvaryword.com/Luke/a1412.pdf

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul13.pdf * We have spent the past five messages examining the 22nd chapter of Luke. * As a reminder, Luke stated from the beginning that he was writing this account in order "that you may know the certainty of those things in which you were instructed." He declared that he had performed personal research into the affairs of Christ including interviewing those who were eye witnesses. These things which was writing about changed his life. He went from Luke the physician to Luke the evangelist! * As we have examined chapter 22, you can see that the theme of the chapter has been the betrayal of Christ. * Last week, we saw the culmination of the betrayal by Judas Iscariot. Today, we see the step next of this betrayal with that of the Jewish leaders. * Today, we examine the "judicial process" by which Jesus was tried and condemned. But contained within these mock trials are two proclamations which are extreme importance - one by Jesus and one by Pilate. * This message was presented by Bob Corbin on July 13, 2025 at Family Bible Church in Martinez, Georgia.

luke 22

We walk through Luke 22:14-38.

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

On the night he was betrayed, Jesus gave new meaning to the Passover in a meal that he gave to participants in the New Covenant.

Today I want to focus on how Jesus suffered and how He faced that suffering andwhat we can learn from His example. Peter 2:19-24 tells us: For to this you were called, because Christalso suffered for us, leaving us an example, that you should follow His steps:  "Who committed no sin, Nor was deceitfound in His mouth"; who, when He was reviled, did not revile in return;when He suffered, He did not threaten, but committed Himself to Him who judgesrighteously; Thisshould teach us that Jesus has given us an example and that we should follow inHis steps concerning His suffering. When He was reviled, He reviled not again.He did not open His mouth. He was led as a lamb to the slaughter. How can wedeal with suffering? I think first we must understand that suffering is a factof life. There is no way to avoid suffering in this world. It's all a part ofthe original sin curse. The curse that came upon Adam and all the fallencreatures, you and I. And we are going to face in this world tribulation andsuffering. It doesn't matter whether we're a believer or not a believer.Suffering is a fact of life. It's going to be there.  Buthow can we face it? How can we deal with it? It comes in so many differentforms: physically, mentally, emotionally, with all the abuse today that goes onin our families, in our world, it's there. So, how do we deal with it? What canwe learn from Jesus. How did Jesus endure His suffering? Here you see them accusingHim. They're mocking Him. They're striking Him, blindfolded Him, and justtotally knocking Him around and speaking blasphemous things against Him, itsays. And then they say, "If You're the Christ, tell us." But He saidto them, "If I tell you, you won't believe." And He said, "Also,if I ask you, you'll by no means answer Me or let Me go."  Andthen Jesus makes this statement here: “Hereafter the Son of Man will sit onthe right hand of the power of God.". This statement reveals how Jesusfaced His suffering. Hebrews 12:1-3 tells us that “we are to look untoJesus, the author, the finisher of our faith. Who for the joy that was setbefore Him, He endured the cross, despising the shame, and has sat down at theright hand of the throne of God. Consider Him who endured such hostility fromsinners against Himself, lest you become weary and discouraged in your souls.”  Inthe midst of our suffering we look to Jesus, as He's going through thissuffering, going through this rejection, going through this physical pain atthis point, what does He do? He looks to the time He'll receive the glory ofthe Father's throne. He'll be seated next to Him. And for the joy of sittingnext to the Father and seeing the fruit of His suffering in the salvation ofmillions and millions and millions of redeemed souls, He endures the suffering.He faces it. He goes through it. He accepts it.  Nowmy friend, that's how we do it. We look forward. The Bible says in Romans 8:18,“For I reckon that the sufferings of this present time are not worthy to becompared to the glory which shall be revealed in us.” Peter later wouldwrite about it in 1 Peter 5:9-11: “Resist him (the devil), steadfast in thefaith, knowing that the same sufferings are experienced by your brotherhood inthe world. But may the God of all grace, who called us to His eternal glory byChrist Jesus, after you have suffered a while, perfect, establish, strengthen,and settle you. To Him be the glory and the dominion forever and ever. Amen.” Yes,it is after our suffering, that we are prepared for the glory of God. We lookpast the suffering to the time there will be no more suffering. Oh, what a hopewe have because of Jesus Christ. And we'll be seated with Him in heavenlyplaces. I trust these thoughts will encourage you as you think about our Saviorand the example He set for us. Godbless!

Welcometo Pastor's Chat today. It's hard to smile as we begin this chat, thinkingabout what took place this past Friday in Texas with the death of so manychildren and others as those devastating floods hit that state. First, let mejust say I was raised in Texas. I was born in Dallas and lived my first tenyears of life in Texas. All my cousins, aunts, and uncles on both my mother'sand father's sides of the family, which were large families, dozens and dozensof cousins, aunts, and uncles, still live in Texas. It's a dear state. It's awonderful place, and our hearts go out to those who have lost these precious,precious children and other loved ones that have died in this flood. Now,I know we all ask that question: Why would a loving God allow anything likethis to take place? The devil gets on our shoulder and gives us the wronganswers to that question and tells us God doesn't love us. God doesn't care.But that's the furthest thing from the truth. There are so many things wecannot understand. I can't understand when Jesus was born in Bethlehem, andafter He and His parents fled to Egypt, Herod the Great went to the same areaand killed all the male children up to the age of two years old, trying hisbest to make sure he killed the next potential king of Israel. It says thatRachel wailed; all the parents there, great wailing took place as this despotkilled all these children (Matthew 2:16-18). I don't understand that this isallowed to take place and be associated with the birth of Jesus Christ comingto earth to save us from our sins, to give us eternal life.  AsI sat in church on Sunday and thought about what has happened this weekend, Ijust wanted to cry. It affects us. I have four granddaughters who have beenwith us the last several days, and they're precious girls. I can't imaginelosing one of them. And yet, with this tragedy in Texas, so many have beenlost, and we wonder why this would happen. Well, let me just answer thequestion by saying we might not understand why. We might not understand why Godwould allow it, but I can tell you this: God has proven His love to us. For Godso loved the world that He gave His only begotten Son. Romans 5:8 reminds us ofthis: “But God showed his great love for us by sending Christ to die for uswhile we were still sinners.” Thepassage before us today shows us what love God has given us through His Son,Jesus Christ. "Now the men who heldJesus mocked Him and beat Him. And having blindfolded Him, they struck Him onthe face and asked Him, saying, "Prophesy, who is the one who struckyou?" You can imagine this. Here's the Son of God. Here's the perfect Lambof God. Here is a man who never sinned, neither was there any guile in Hismouth. One who loved the people, cared for the children, healed the sick, raisedthe dead, gave sight to the blind, fed the hungry. Someone who laid down Hislife, came from the glories of heaven, became a human being, lived as aservant, washed His disciples' feet, and they're doing this to Him. They'remocking Him and saying, if you're the Son of God, you should know what my nameis. They mocked Him asking “who struck you”, and many other things that wedon't even know about.  Thenthey all said, "Are you then the Son of God?" So He said to them,"You rightly say that I am." Jesus claimed to be the Son of God. So whenyou hear these cults and others tell you Jesus never claimed to be the Son ofGod, they must be overlooking these verses.Jesusis the Son of God. God loves us. Christ died for us. He went through tremendoussuffering because of His love for us. Don't ever question that. Yes, we canquestion why things happen we might not understand, but we can believe and beassured that God loves us today (John 3:16).  Let'sbelieve this and let's be praying for these families that are going throughthis terrible tragedy in Texas. Godbless!

Pastor Joe's Sunday morning sermon entitled, “Who Do You See?”. This sermon covers Luke 22:63-23:25.To learn more about CCPV, visit us on our…Website: www.ccpomonavalley.comInstagram: @calvarychapelpomonavalleyFacebook: @ccpomonavalleyYouTube: @CalvaryChapelPomonaValleyFind us on the Church Center App!

Luke: The Meals | The Supper | Luke 22:7-38 Sermon from July 6, 2025 – Deron Spoo, Pastor Part 5 of 5 of the series Luke: The Mea

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jul06.pdf * Four weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. Since then, we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we finish a two-week look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives, Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * Meanwhile, Jesus succeeds! He does not enter into temptation. Rather, Jesus goes forward with carrying out the will of the Father. In the process, Jesus demonstrates great love for us: “Greater love has no one than this, than to lay down one's life for his friends.” – John 15:12

Thequestion I have today is, what will it take for the Lord to bring you torepentance, to call you back to Himself, for you to recognize your failure justas Peter did? Well, God used a rooster to get Peter's attention after he haddenied the Lord three times. You might remember in the Old Testament, God useda donkey to talk to Balaam to get his attention and remind him he was going inthe wrong direction. What will the Lord use to get your attention to say,"Hey, you're headed in the wrong direction. You need to listen to Me andremember My word." Well, that's what we find here in these last verses 54-62. AtPeter's third denial he used an oath and said, "I don't know the Man! Idon't know what you are talking about!" It was then that the roostercrowed for the second time and the Lord's prediction was fulfilled (Mark14:30). At that moment, Jesus, being led away to the next trial, turned andlooked at Peter; and His look broke Peter's heart. While the bystanders werewatching Jesus, Peter slipped out and went off and wept bitterly. It is toPeter's credit that all the Lord had to do was look at him to bring him to theplace of repentance. Forone rooster to crow at the right time while the other birds in the cityremained silent was certainly a miracle. But the crowing of the rooster wasmuch more than a miracle that fulfilled our Lord's words; it was also a specialmessage to Peter, a message that helped to restore him to fellowship again.What encouragements did the crowing of the rooster give to the Apostle Peter? First,it was an assurance to him that Jesus Christ was still in control of thingseven though He was a prisoner, bound and seemingly helpless before His captors.Peter could recall witnessing his Lord's authority over the fish, the winds,and the waves, and even over disease and death. No matter how dark the hour wasfor Peter, Jesus was still in control! This is good for us to remember too, especiallywhen we have fallen so far away from the Lord back into the world, Jesus isstill on His throne and has total control of everything that concerns our lifeand future. Second,the crowing of the rooster assured Peter that he could be forgiven. Peter hadnot been paying close attention to the Word of God. He had argued with it,disobeyed it, and even run ahead of it, but now he "remembered the wordof the Lord" (Luke 22:61), and this brought him hope. Why? Becausewith the word of warning was also a promise of restoration! Peter would beconverted and strengthen his brethren.  (Luke 22:31-32). We should remember that “theLord ever lives to make intercession for us” (Hebrews 7:25). We also shouldbe encouraged with 1 John 2:1. Finally,the miracle of the rooster told Peter that a new day was dawning, for afterall, that is what the rooster's call means each day. It was not a new day forJudas or for the enemies of the Lord, but it was a new day for Peter as herepented and wept bitterly. "A broken and a contrite heart, O God, thouwilt not despise" (Ps. 51:17). On Resurrection morning, the angel senta special message to encourage Peter (Mark 16:7), and the Lord Himself appearedto Peter that day and restored him to fellowship (Luke 24:34). Eachone of us, at one time or another, will fail the Lord and then hear (in one wayor another) "the crowing of the rooster." Satan will tell usthat we are finished, that our future has been destroyed, but that is not God'smessage to us. It was certainly not the end for Peter! His restoration was socomplete that on the Day of Pentecost he was able to say to the Jews, "Butyou denied the Holy One and the Just!" (Acts 3:14) Peter did not have1 John 1:9 to read, but he did experience it in his own heart. So the question,what will it take to get your attention? The rooster crowed and Peterremembered the word of the Lord. Will you? Godbless!

Sermon: Luke 22:14-23, From Passover to Lord's Supper Main Point: Jesus transformed the Passover meal into The Lord's Supper, showing himself to be the true Passover Lamb. I. From Passover to Jesus – 22:14-18 See also Exodus 6:6-7 II. From Passover to Lord's Supper – 22:19-23. See also 1 Corinthians 10:16 Application: 1. Rejoice in […] The post From Passover to Lord's Supper (Luke 22:14-23) appeared first on Grace Church Crystal Coast.

Todaywe're looking at Luke chapter 22:54-62. Here we see Peter's steps to failure. Wecan look at what he did and how he got to where he would deny the Lord and evencurse and swear. And then we can apply these things to our lives and learn howwe can stand strong in the face of temptation by looking at his steps tofailure. Remember, a couple days ago we said Peter's first step was pride.Peter had just said, "Though all these others fail you and though theystumble and though they deny you and run from you, not me. I'll die withyou." What pride to say that in front of the other disciples? Can youimagine how they must have felt when Peter said that as he compared himself tothem?  Secondly,we see that Peter in the garden failing to heed the warning of Jesus to “watchand pray”. Instead of watching and praying, Peter was sleeping. When we getpride in our heart, we don't think we need to pray like we should. We can skipprayer. We can skip Bible reading. We can skip church. We can choose otherthings over those things that keep us close to the heart of God in our worship.And so the second thing is he did not watch and pray. He was sleeping. That'sthe problem with America today. Too many Christians are asleep at the wheel.They're asleep. They're not committed to doing those things that keep themclose to the heart of God.  Thethird thing we see is Peter has now developed a wrong attitude. He decided toattack the mob with a sword when they grabbed Jesus. He tried to fight thespiritual battle in the flesh. And he had the wrong weapon. My friend, ourweapons are not carnal, but they're mighty through God to the pulling down ofstrongholds. Yes, if you fail to pray, it won't be long till you have a wrongattitude. Remember Jesus had just said in the Upper Room a few hours earlier, “Thatwithout Me you can do nothing. Abide in Me and let My words abide in you. Youcan ask what you will and it'll be done unto you.” But of course Peterforgot about that.  Pleaseread the above verses again (vv. 54-62). The fourth thing we see is that Peterfollowed at a distance. That's the fourth thing we see is that “Peterfollowed at a distance” (v.54). When you have pride in your heart, whenyou fail to watch and pray, and when you have a wrong attitude, it won't belong till you follow Jesus at a distance. from afar.  Thefifth thing we see is Peter sitting by the fire of the enemy (vv. 55-56). He'swarming himself at the enemy's fire. It's interesting how as we go down thesesteps away from the Lord, and begin to follow Him at a distance, that we then expectthe world to give us the comfort we need and the protection we need. And he'swarming himself at the enemy's fire. We try to use the things of the world tofind comfort and warmth in our heart and satisfaction, but that's the wrongplace to look.  Nexta little servant girl confronts and accuses Peter and he responds “Woman Ido not know Him.” Then a man accuses Peter of being with Jesus with Him, butPeter said, "Man, I am not." Then after an hour had passed,another confidently affirmed, saying, "Surely this fellow also was withHim, for he is a Galilean." But Peter said, "Man, I do not knowwhat you're saying."  Let'slook at this closely in our own lives and make sure that we're not following ata distance, warming ourselves at the enemy's fire, have pride in our hearts,depending on the wrong weapons. Matthew's Gospel tells us that Peter then beganto curse and swear (Matthew 26:74). Peter goes back to his old ways. And that'sexactly what happens when we get away from God. We begin to sound like and looklike the world.  Maythe Lord help us and save us from these steps of failure.  Godbless.

Today we're continuing in Luke 22:54-62. In verse 54 it says,"Having arrested Him, they led Him, Jesus, and brought Him into thehigh priest's house, but Peter followed at a distance." So, we'regoing to look at this passage of Scripture over the next several days and talkabout how Peter fell into the temptation of denying the Lord at a time whenJesus crucially needed him to stand up for Him. And we're going to find out whywe, you and I, so often with all the determination of our heart to stand up forJesus, to love Him, to live for Him, yet we still fail. And we're going to seethese steps that led to Peter's failure as we look at this passage ofScripture.  Firstan overview of the next events. Jesus has been arrested in the garden. AfterHis arrest over the next several hours, Jesus actually endured six differenttrials before He was condemned to be crucified: three before the Jews and threebefore the Roman authorities. First, He was taken to Annas, the former highpriest who was an influential man in the nation and who still retained hisformer title (John 18:12-13). Then Annas sent Him to Caiaphas, who was hisson-in-law and the official high priest (Matthew 26:57). Finally, at daybreakon Friday morning, He was tried before the Sanhedrin and found guilty (Luke22:66-71).  TheJews didn't have the right for capital punishment (John 18:31-32). So they thentook Jesus to the Roman authorities to get Him crucified. First, they took Himto Pilate (Luke 23:1-4), who tried to avoid a decision by sending Him to Herod(Luke 23:6-12). Herod sent Him back to Pilate (Luke 23:13-25). When Pilate sawthat he could not escape making a decision, he gave the Sanhedrin what theyasked for and condemned Jesus to die on a Roman cross. Now,it was during the second Jewish trial, the one before Caiaphas, that Peter inthe courtyard denied the Lord three times. So how did it happen? Where did itbegin? How did Peter come to a place where after he had boastfully said,"I will die with You. Though everyone else fails, I won't fail. I'llfollow You even to death. I will not stumble"? (Matthew 26:33). First, letme just tell you, the first step for you and me to go in the wrong directionwith the Lord is to get a heart of pride. Can you imagine Peter amongst the elevenother disciples at this time, making the statement that though all these otherguys around here forsake You and leave You and stumble, I will not stumble?  Myfriend, the first step to falling into temptation and to following the worldand leaving the Lord is pride. The Bible says, "Let a man take heed whenhe thinks he stands, lest he fall" (1 Corinthians 10:12). Pride enters ourheart. We think we're stronger than we are. We think we can do it ourselves,and we then we start comparing ourselves to others and think we're better thanthem. That is a terrible condition to get in. It all started with pride. So, wesee Peter's first step of pride.  Secondly,Peter didn't take the word of Jesus seriously when He said, "Watch andpray." Peter failed to pray. He failed to watch. The hour oftemptation would come and Jesus had warned him that, "The spirit iswilling, but the flesh is weak." The spirit will say, "Oh, I'llnever leave church. I'll never quit reading my Bible. I'll always be the bestChristian ever. I know all these other people, they're not disciplined like Iam. They don't have the commitment and surrender I have to Jesus."  Whenwe have this attitude, we are headed for big failure. Jesus says, "Watchand pray." But instead of watching and praying, we find in theScripture here that Peter was sleeping. Three times the Lord came and woke himup. Yet He continued to sleep. We tend to sometimes forget we can't make itwithout the Lord helping us.  Tomorrowwe will continue to look at the other steps that led to Peter's stumbling anddenying Jesus. May the Lord help us to keep our eyes focused on Jesus all thetime.

Removing the Veil from Our Eyes : Luke 22:66-23:25 : Thomas Paukovitz : 06-29-25 by Park Community Church

Jesushas been praying with His disciples in the Garden of Gethsemane when Judasshows up with a “multitude” of the temple guards to arrest Jesus. To get thefull picture of this event, I highly recommend that you read all four Gospelaccounts. John tells us that Jesus “went forth” to meet Judas and those withhim and asked, “Whom are you seeking?” They answered, “Jesus of Nazareth” andJesus said, “I am He”. At those words, God released the radiance of His glory,and it literally knocked Judas and all the mob to the ground (John 18:1-12).  Matthewtells us that this is when Judas gets up and greets Jesus saying, “Hail Master”and then kisses Jesus. Jesus calls him “Friend” and the officers came and “laidhands on Jesus and took Him” (Matthew 26:47-56).Itwas then that the disciples remembered (and misunderstood) His words about thesword (Luke 22:35-38), so they asked Him if now was the time to make use oftheir two swords. Without waiting for the answer, Peter rushed ahead andattacked a man who turned out to be Malchus, a servant to the high priest (John18:10, 26-27). Whydid Peter do this? For one thing, he had to back up the boastful words he hadspoken in the Upper Room (Luke 22:33) and again on the way to the Garden (Matt.26:30-35). Someone rightly said, “Peter had been sleeping when he should havebeen praying, talking when he should have been listening, and boasting when heshould have been fearing. Now he was fighting when he should have beensurrendering!” Petermade a number of serious mistakes when he attacked Malchus with his sword. Tobegin with, Peter was fighting the wrong enemy with the wrong weapon. We mustalways remember that our enemies are not flesh and blood, and they cannot bedefeated with ordinary weapons (2 Cor. 10:3-6; Eph. 6:10-18). In His wildernesstemptations, Jesus defeated Satan with the Word of God (Matt. 4:1-11), and thatis the weapon we must use (Eph. 6:17; Heb. 4:12). Peteralso revealed the wrong attitude and trusted the wrong energy. While Jesus wassurrendering, Peter was busy declaring war! This reveals that he was dependingon "the arm of flesh." His whole approach to the situation was not atall Christlike (John 18:36) and stands as a good warning to us today. The lostworld may act this way, but it is not the way God's servants should act (Matthew12:19; 2 Timothy 2:24). Jesus had taught His disciples and us that: “love your enemies, bless those who curse you, do good to those who hate you,and pray for those who spitefully use you and persecute you, that you may besons of your Father in heaven…” (Matthew 5:38-45). Itis just like Jesus to act in grace when others are acting in malice (Psalms103:10). He showed grace to Peter by rebuking his presumptuous sin andrepairing the damage he had done. He showed grace to Malchus, a lowly slave, byhealing his ear, and He showed grace to the whole world by willingly yieldingHimself to the mob and going to Calvary. He did not come to judge but to save(Luke 19:10).  John 3:16-17 reminds us: “For God did notsend His Son into the world to condemn the world, but that the world throughHim might be saved.” OurLord's last miracle before the cross was not a big flashy thing that attractedattention. It is likely that very few of the men who were there that night evenknew what Peter and Jesus had done. Jesus could have summoned twelve legions ofangels (Matthew 26:53), one legion (6,000 soldiers) for each of the elevendisciples and one for Himself, but He did not. Instead of performing somespectacular feat, He lovingly healed the ear of an obscure slave and thenpresented His hands to be bound. Eachof us must decide whether we will go through life pretending, like Judas; orfighting, like Peter; or yielding to God's perfect will, like Jesus. Today, willit be the kiss of betrayal, the sword of the flesh, or the cup of surrender tothe will of God?Godbless!

Welcometo Pastor's Chat. Today we continue to look at Luke chapter 22. At this point,we're with Jesus in the Garden of Gethsemane. He's been praying with three ofHis disciples—Peter, James, and John. They've been sleeping while He's beenpraying. Interestingly,one version says that Jesus said, “Then cometh he to his disciples, andsaith unto them, Sleep on now, and take your rest: behold, the hour is at hand,and the Son of man is betrayed into the hands of sinners. Rise, let us begoing: behold, he is at hand that doth betray me.” (Matthew 26:45-46, KJV). I always wondered why Jesus would say,"Sleep on now, rise, let us be going." One of my devotionals pointedout that Jesus is saying, "Okay, wake up. Let it rest. You've beensleeping when you should have been praying. You can't reverse that. You shouldhave been seeking the face of God, watching for the temptation that was goingto come. Now it's too late to do that, so leave it behind you. Rise up, let'sbe going."  Wehave many failures in our lives. We need to let them sleep on, forgetting thethings which are behind and reaching for those things which are before. WhileHe was still speaking to the disciples and encouraging them to get up, Luketells us, "Behold, a multitude, and he who was called Judas, one of thetwelve, went before them and drew near to Jesus to kiss Him." But Jesussaid to him, "Judas, are you betraying the Son of Man with a kiss?"  I'veentitled this devotional "Betrayed with a Kiss." It makes me thinkabout the fact that here is Judas, one of the twelve disciples. Psalms 41:9,tells us that the Psalmist is referring to Jesus when He says, "My ownfamiliar friend who ate bread with Me has lifted up his heel against Me."So here is Jesus, a friend of Judas. In fact, one of the Gospels tells us thatHe actually called him friend when he came to betray Him (Matthew 26:57). Jesushas given Judas every opportunity to repent. Yet Judas, with a deceitful heart,with a hypocritical kiss—a sign of affection, love, and respect, which was howa student would greet their rabbi to show honor—comes and betrays Him.  TheGospel of Matthew tells us that Judas had told the group of soldiers and thechief priest, that he would give them a sign saying, “Whomsoever I shall kiss,the same is he, hold him fast" (Matthew 26:48).  He planned on betraying Jesus with a kiss. Howhypocritical is that? He would look like the friend and disciple of Jesus. "Faithfulare the wounds of a friend, but the kisses of an enemy are deceitful"(Proverbs 27:6). Jesussays, "Are you going to betray Me with a kiss?" Don't youthink the Lord says that to you and me today in many ways? We go to church,sing the songs, lift up our hands, praise the Lord, worship with otherbelievers, and maybe even go to the altar and pray. But then we leave thechurch and live for self, the world, or the devil. We are betraying the Lordwith a kiss.  WhenJudas went and asked the chief priest, "How can I betray Jesus?" theyoffered thirty pieces of silver. It was as if he sold his soul to the devil. Weknow that at the supper with Jesus, Satan entered into him. He sold his soul tothe devil. When we make a choice to exchange Jesus for the world, you becomeservants to whom you yield yourselves to obey (Romans 6:16). Jesus on anearlier occasion had said, “This people draw nigh to me with their mouths,and honor me with their lips, but their hearts are far from me” (Matthew15:8).  So,my friend, we don't want to be in the position of a Judas. Make sure that ourkiss for Jesus is truly genuine from our hearts, honoring Him. Let's cling toJesus, just as Ruth did to Naomi. Orpah kissed her and went the other way, backto her gods in Moab, but Ruth clung to Naomi (Ruth 1:14-18). May we cling toJesus today and show Him our love with our life every moment of every day.  Isyour heart close to Jesus today or is it far away?Godbless!

SUMMER REVIVAL 2025 Monday Evening Guest Preacher: Bro. Brent Carr

The Garden of Gethsemane is a beautiful, awe-inspiringplace, a place of holy ground, we believe. There, our tour group will gatheraround an old olive tree that I'm sure does not date back to the time of Christ2,000 years ago. The Romans probably destroyed the Garden when they destroyedJerusalem in AD 70 when Titus invaded the city and no doubt destroyed all thetrees around it. But this tree could have grown from the roots of the treesthat were in the garden when Jesus was there.  Todaythe Garden of Gethsemane is next to the Church of the Nations. It is still avery special and holy place. We might not be able to go to Jerusalem today and physicallyenter the Garden of Gethsemane, but by going into the Word of God and lookingat these scriptures that we're studying now we can still experience the realityof a loving and courageous Savior and enjoy His presence wherever we are. Aswe've gone through this passage, and also read the other Gospel accounts ofthis scene, so many things stand out that grab my attention, but one that's standsout is from Dr. Luke. Remember, Luke was a physician writing the Gospel ofLuke. His is the only gospel that mentions an angel strengthening the Lord, buthe's also the only gospel that mentions what we read in verse 44, "Andbeing in agony, Jesus prayed more earnestly."  I'mbelieving this is probably the third time that Jesus, after being strengthenedby the angel, goes back to that place, that rock where He's praying, kneelingbefore the Father, and He's praying more earnestly in great agony. Then Lukepoints out, "Then His sweat became like great drops of blood falling tothe ground." When Adam sinned in the Garden of Eden, God put a curseon the ground and told him, By the sweat of your brow, you will have to work theground to bear any fruit, to eat (Genesis 3:17-19). Now Jesus, the second Adam,is in the garden, and He is submitting to the will of God, where the first Adamwas disobedient and brought sin and death into the world. Jesus is obedient,and He's bringing life and the Holy Spirit into the world. So, what we see herein verse 44 is this mention of sweat and blood falling to the ground fromJesus.  Sometell us that there's a rare physical phenomenon known as hematidrosis, undergreat emotional distress, tiny blood vessels can rupture in the sweat glandsand produce a mixture of blood and sweat. We're not sure exactly if this issymbolically written here or if it's literal. I tend to believe it was literalbecause the blood of Jesus testifies to who He is, and the blood of Jesus hadto be shed. There's a verse in Hebrews 9:14, that says, "How much moreshall the blood of Christ, who through the eternal Spirit offered Himselfwithout spot to God, cleanse your conscience from dead works to serve theliving God."  Theblood of bulls and goats could only cover sin temporarily in the Old Testamentas a sacrifice, showing that we're looking forward to the sacrifice of JesusChrist. Hebrews says that through the eternal Spirit, and by His Spirit, oh myfriend, you and I need to grasp the meaning of the Holy Spirit being a part ofJesus giving Himself, yielding Himself and shedding His blood. If we are tolive a life that honors God, we need the anointing, the moving, the fullness,and the filling of the Holy Spirit upon us to do what we need to do every day.  Weeither live after the flesh or we live after the Spirit (Romans 8:1-11;Galatians 6:8). The flesh is weak, the Spirit is willing. God's Holy Spiritempowers our spirit to do the will of God. Jesus, through the eternal Spirit,gave and shed His blood that you and I might be cleansed by His blood.  We need to have cleansing of sin every day (1John 1:7-9). I trust you'll trust Him for that today.  Theseare wonderful lessons from the mysteries of Gethsemane. I trust you'll applythem to your life today.

Listen as Tatiana explains the importance of God's presence, and how to identify and remove obstacles that keep us from functioning as empowered believers indwelt with God's Spirit. This will be the best sermon describing Peter that you have ever heard!

Join us each week as Dr. Justin Dancer brings the word of God to life and applies it to our lives.

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun29.pdf * Three weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray Jesus. In the last two weeks we examined the Passover Seder that Jesus held with His disciples and Jesus' example of having a Servant's Heart (to lead by humbly serving). * Today, we look at Luke's account of Jesus warning His disciples of trouble that is coming, with specific warning to Simon Peter, followed by Jesus praying in the Garden of Gethsemane on the Mount of Olives. This precedes what is coming next week: Judas' betrayal of Jesus, Jesus' arrest, and Peter's three denials of Jesus. These events are connected; Jesus' warning and example show us that prayer is the key to avoiding temptation, to successfully handling a troublesome situation, and that without it we are likely to succumb to temptation – Judas fails by going through with the betrayal, Peter fails by denying Christ. * The Greek words peirazo (verb) and periasmos (noun) mean "to try, to test, to tempt . Whether it is a test or a temptation depends on the motivation of the one bringing the troublesome situation (e.g. God, Satan, a friend, an enemy) and by the response of the one entering the troublesome situation. James 1:13b-14 says "for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed." * This message was presented by Bob Corbin on June 22, 2025 at Family Bible Church in Martinez, Georgia.

Today,we're continuing to look at the mysteries of Gethsemane in Luke 22:40-46. Jesus is preparing for that hour, the hour that He willlay down His life on the cross for the sins of the world. Literally, when Satandoes everything he can to keep Him from the cross. But what the devil means for badand evil, the Bible tells us, God often means for good.   The first Adam, who should never have sinned, sinned andbrought sin into the world. But the second Adam, Jesus Christ, as 1 Corinthianschapter 15 tells us, is the only One who is able to take away the sins of theworld, as John chapter 1 states. HereJesus is in the garden, and this passage, unique to Luke's gospel, says that anangel appeared to Him from heaven, strengthening Him. Jesus is praying,He's facing a tremendous trial—mentally, emotionally, physically,spiritually—it's overwhelming. Yet Jesus, the Son of God, has an angel helpHim, strengthen Him. I can't help but meditate and think about this but admit Idon't understand it totally. Jesus was all God; yet at the same time, He wasall human, and His humanity needed strengthening as He faced the cross, thecruelties, and the slander. He came to His own, but His own received Him not.He was rejected, a man of sorrows and acquainted with grief. He said alreadythat He was overwhelmed with sorrow.  Tomorrowwe are going to talk about the prayer where He prays and then the sweat and theblood seem to flow from Him. But today, Jesus is there at the cross, goingthrough this ordeal of great sorrow. He's pouring out His soul to the Father, "NotMy will, but Thy will be done. Take this cup from Me." He's facingthat trial, that temptation that we face as human beings to do our will, to dowhat we want to do. But Jesus was committed to the will of God. He always wascommitted. "I came to do Thy will, O My Father." I love how even thisprayer begins with "Father." Jesus often referred to God asFather, and you find that one of the most popular words in the gospel of Johnis "Father." Interestingly,as a side note, John doesn't mention this prayer in the garden of Gethsemane.He mentions the high priestly prayer on the way to the garden somewhere. MaybeJohn chapter 17 is a prayer that Jesus prayed in the garden, but John doesn'ttell us that because after that prayer, it says they left the upper room andwent to the garden nearby, in John 18, and then he goes directly into Judascoming to betray Jesus.  Luketells us that Jesus has an angel come and strengthen Him in the gardenof Gethsemane. Jesus needed that strengthening, and you and I need to bestrengthened. God has many different ways to do this. We need the strength ofother Christians praying for us. We need the strength, comfort, andencouragement of fellowship with other Christians in the church. We definitelydo. But there are times that no one can help us but God Himself, and God cansend ministering spirits, angels, that will take us through that trial, thathard suffering, whatever it is.  I'llnever forget a time when I was in the depths of despair in my life, and I knowthat night I was strengthened by an angel. I don't want to go into the detailsof that, but it was definitely an angel who spoke to me, encouraged me, and Iknew that I heard him say that there were more with me than there were againstme. That's what he told me, and I'm telling you, my friend, God will strengthenyou, and if He needs to do it miraculously with an angel, He will.  That'show He did it with Jesus, and I'm thinking if Jesus needed it, I need it too attimes. I've learned by experience that whenever I am obedient to the will ofthe Father and yield my life to Him and the Holy Spirit, in some wonderful andmiraculous way at the moment I receive His energy and grace for the challengeI'm facing!    Itrust you will continue to meditate on these things and be in awe of your greatGod and Savior Jesus Christ and Father in heaven.

Tim Soots June 29, 2025 Trinity Anglican Church Littleton, CO Trinitylittleton.com

Majestic Injustice! Luke 22:63 – 23:16 Dr. Rich Schnieders Friendship Grace Brethren Church June 29, 2025

Today,we're continuing to meditate and look atthe scene of Jesus in the garden of Gethsemane with His disciples. Remember, Heleft eight of them somewhere—we're not sure where—but took three of them,Peter, James, and John, a little further. Then immediately He told them inverse 40, “Pray that you enter not into temptation.” Now Matthew'sGospel tells us that He also said to them at that time, “Stay here and watchwith Me.” And then He went a little further and fell on His face andprayed.  Weknow that Jesus, when He prayed the first time, said, “Not My will, but Thywill be done,” to the Father, He came back and found the disciples sleeping.Jesus is praying and He asked them to pray. He needs the comfort and assurancethat the disciples are there with Him during His time of trial—His time oflaying down His life, of accepting the cup of sins of the entire humanity. Heneeds that support in prayer. If Jesus needed support in prayer, how much moredo we need support in prayer? Now,these three disciples, instead of praying, all fall asleep. Luke also tells us inverse 45, that He came after He prayed the last time and found them sleepingfrom sorrow. They're overwhelmed with sorrow. Jesus, as He shared the cup ofthe Lord's Supper with them had been telling them, “I'm going to die. This isMy flesh, this is My blood,” and reminded them that the Lamb had to die, and thatHe was the Lamb who was going to die. They're overwhelmed with sorrow. Theyexpected Him to set up His Kingdom, and He's talking about dying. That's why Jesustold them in John 14:1, “Let not your heart be troubled. You believe in God,believe also in Me.” Jesus saw the trouble in their hearts, the sorrowthat's overwhelming them. But now, instead of praying, they're sleeping becauseof sorrow.  Twoof the Gospels tells us that their eyes were heavy with sleep (Matthew 26:43;Mark 14:40). They were also overwhelmed with just physical tiredness. Andthat's a bad place for us to get into—where we're emotionally, physically,mentally, and spiritually worn out to the point that we cannot pray. The secondtime when He came and found them sleeping, He said to them, “Watch andpray.” In Matthew 26:41, we read that Jesus also said, “that you enternot into temptation. The spirit is willing, but the flesh is weak.” RememberPeter's declaration just minutes earlier? “If I have to die with You, I willnot deny You.” (Matthew 26:35). Okay—the spirit is willing. Especially whenwe go to church on Sunday morning and hear the message or the Sunday schoollesson, and we get around God's people, we feel strengthened. We feel strong.And we leave saying, “Man, I'm going to serve Jesus this week. I'm going tolive for Him. I'm not going to go back to those old habits and sins that takeme away from Him, keep me from praying, and keep me from getting up andspending time in the Word with the Lord in the morning.” Andyet, as willing as the spirit is on Sunday, Monday morning comes, and the fleshis weak. Or when the trial and the time of temptation comes—my friend, theflesh is weak. It's weaker than we ever imagined. Peter didn't know himself aswell as he thought he did. And neither do we.  Fromthis experience, Peter later writes in 1 Peter 5:8, “Be sober, be vigilant;your adversary the devil goes about like a roaring lion.” I'm convinced thedevil was out to kill Jesus there in the Garden of Gethsemane—to keep Him fromthe cross. I mean, the bastions of hell surrounded Jesus as He goes to thecross (Psalm 22:12-13). But Jesus is prepared, He prays three times. He praysand yields in obedience to the will of the Father. The disciples? What are theydoing? Sleeping.So,when the moment of temptation comes, what happens with Peter and the disciples?They all forsake Him and flee. Jesus stands strong, yields Himself as a Lambgoing to the slaughter, and goes with the soldiers to be crucified.

Jesus kneels to pray, saying, "Father, if it is Yourwill, take this cup away from Me; nevertheless, not My will, but Yours, bedone."  Thenan angel appeared to Him from heaven, strengthening Him. And being in agony, Heprayed more earnestly. Then His sweat became like great drops of blood fallingdown to the ground. When He rose up from prayer and had come to His disciples,He found them sleeping from sorrow. Then He said to them, "Why do yousleep? Rise and pray, lest you enter into temptation." Twice He tells themto pray that they avoid falling into temptation and listening to the lies ofSatan and doing what he wants rather than what God would want. Matthewtells us that He took these three men with Him into the garden. He said tothem, "My soul is exceedingly sorrowful, even to death. Stay here andwatch with Me." Matthew's gospel provides more detail about whathappened as Jesus was with these disciples in this time of prayer in the gardenbefore He was arrested by the crowd that came with Judas.  “Hewent a little further and fell on His face and prayed, saying, "O MyFather, if it is possible, let this cup pass from Me; nevertheless, notas I will, but as You will." Then He came to the disciples and found themsleeping and said to Peter, "What, could you not watch with Me one hour?Watch and pray, lest you enter into temptation. The spirit indeed is willing,but the flesh is weak." Again, a second time, He went away and prayed,saying, "O My Father, if this cup cannot pass away from Me unless Idrink it, Your will be done." He came and found them asleep again, fortheir eyes were heavy. So He left them and went away again and prayed the thirdtime, saying the same words. Then He came to His disciples and said to them,"Are you still sleeping and resting? Behold, the hour is at hand, and theSon of Man is being betrayed into the hands of sinners. Rise, let us be going.See, My betrayer is at hand." (Matthew 26:36-46) Thisis a powerful passage of Scripture, reminding us of Jesus as He would drink “thiscup” in Gethsemane. The question for many has been: what does this cuprepresent? In my mind, this cup represents the cup of the sins of the world. “Thiscup” represented Jesus receiving and taking sin upon Himself. The Biblesays in 2 Corinthians 5:21, "For God made Jesus to be sin for us, whoknew no sin, that we might be made the righteousness of God in Him."  Inother words, Jesus was at this hour where He would literally take upon Himself thesin of all the world. He became that sin. The sinless Son of God, the pure Sonof God, the holy Son of God, was now going to take the sin of the world. Wecan't even fathom what and all of this means, but Jesus took that sin. Hebecame that sin, and of course, His holy divine nature would say, "Please,I can't even begin to comprehend taking this sin."  Yet,Jesus never said, "Take away the cross and it's suffering." No, Heknew He came for this hour. This was the hour that He would pay the price forthe sins of the world. We see this is the cup of suffering spiritually,emotionally, and physically. “This cup” of sin that Jesus says,"Take from Me, but not My will." In other words, He learned obediencethrough suffering as the Scripture says in Hebrews. Philippians 2:8 says, “Andbeing found in appearance as a man, He humbled Himself and became obedient tothe point of death, even the death of the cross.  Jesuswas obedient unto death, even the death of the cross." Why? Because Hehumbled Himself. He laid aside His divine powers. The angel came andstrengthened Him. These are powerful passages reminding us what Jesus did foryou and me.  Itrust you'll take them into your heart and live a life of thankfulness,gratefulness, and service to Him as you meditate and think about “thiscup” and what Jesus did for you. Godbless!

Luke 22:31-32

When Jesus gets to the garden, He takes three of the inner circledisciples—Peter, James, and John—and goes a little further. Jesusleft eight of the other disciples somewhere else in the garden, and He takesthese three a little further. What's interesting is that this is the third timethat Jesus has shared a special occasion with these three men. The first waswhen Jesus raised Jairus's daughter from the dead in Luke 8:41-56. The secondis when Jesus was on the Mount of Transfiguration and was transfigured beforethem in Luke 9:28-36. Youunderstand that even on this third occasion in the garden, there's somethingconnected spiritually with all three of these occasions, and that is death.Jesus raised Jairus's daughter from the dead when James, John, and Peter werein the room with Him on that occasion. Dr. G. Campbell Morgan, a great Biblepreacher, a British expositor, pointed out that each of these occasions hadsomething to do with death. In Jairus's house, Jesus proved Himself to bevictorious over death. On the Mount of Transfiguration, Jesus was glorifiedthrough death. There, He, Moses, and Elijah were talking about His decease, Hisdeath in Jerusalem, and, of course, His resurrection. Now here in the garden,Jesus is surrendering His life to death. Youremember also that James was the first apostle to die in Acts 12:1-2. John wasthe last to die, probably on the Isle of Patmos or maybe after He got out ofexile and came back to Ephesus. Peter experienced great persecution andeventually was crucified, they tell us, upside down in Rome. These threelessons were no doubt practical for them as they themselves prepared for deathand faced death as they did later. Sowe see Jesus is with these three disciples in the Garden of Gethsemane. I wouldreally encourage you to read Matthew 26:36-46. Matthew's gospel, on thisoccasion in verse 37, tells us that He took with Him Peter and the two sons ofZebedee and began to be sorrowful and deeply distressed. He said to them,"My soul is exceedingly sorrowful, even to death. Stay here and watch withMe." Then it says He went a little further. Here in chapter 22 of Luke'sgospel, in verse 41, He withdrew from them about a stone's throw. Ifyou think about that, a stone's throw was basically saying as far as it wouldtake to throw a stone. When the Jewish people were about to kill someone,Jewish execution always took place with a stoning. Luke giving us the distance,“a stone's throw”, was his way of telling us that Jesus was preparing for thatstone's throw, but it wouldn't be a stone's throw; it would be a crucifixionbecause Old Testament scripture prophesied that Jesus would be crucified. Hewould be hung on a cross; He would die in a cruel way; His blood would be shedthat way. SoJesus went about a stone's throw and He knelt down and prayed. Very interesting,Jesus had said to the disciples, "Watch and pray. I need your help; I needyour support during this hour. Watch and pray; be alert; be on the watch. Satanis out to destroy you; Satan is out to hinder us and keep us even from going tothe cross."  Jesusbegan to be very sorrowful. So Jesus asked them to watch and pray. In Matthew'sgospel, He actually did this two times, came back the third time, and said, "ThenHe came to His disciples and said to them, "Are you still sleeping andresting? Behold, the hour is at hand, and the Son of Man is being betrayed intothe hands of sinners. Rise, let us be going. See, My betrayer is at hand."(Matthew 26:45-46) Soyou see this whole picture unfolds, Jesus is in Gethsemane, pouring out His heartin prayer. Tomorrow we'll talk about what He prayed concerning that cup, thatcup that He prayed, "Take this cup away from Me, nevertheless not My will,but Yours, be done." Today,I trust that instead of being asleep spiritually we are alert, watching andpraying during our trial of temptation! God bless!

Wednesday Series

Our Weakness, Christ's Strength : Luke 22:47-65 : Pastor Raef Chenery : 06-22-25 by Park Community Church

On Thursday evening that we're looking at here in Luke chapter 22,Jesus has the Passover meal with His disciples, and there He institutes theLord's Supper. Somewhere between the Passover meal and the institution of the Lord'sSupper, Judas leaves to go gather the soldiers that will arrest Jesus. It is aroundthis same time, Jesus told Peter, "You're going to betray Me threetimes." Now, it is at that point, John 18:1 says, “When Jesus hadspoken these words, He went out with His disciples over the Brook Kidron, wherethere was a garden, which He and His disciples entered.” In Matthew 26:36, Matthewgives us the name of the garden. “Then Jesus came withthem to a place called Gethsemane, and said to the disciples, "Sit herewhile I go and pray over there." That'swhat we're looking at in verse 39 of Luke 22: “Coming out, Jesus went to theMount of Olives, as He was accustomed, and His disciples also followed Him”.No doubt, Judas knew that He was going to this place each evening, and that'swhy he went there with the Roman soldiers to arrest Jesus after he had betrayedHim. Youmight ask why is this garden such a significant place for the story of Christ betrayal,arrest and crucifixion? Why did Jesus go to this garden, and why does thisgarden become a place that we need to know about? I think there are so manywonderful things we can learn from this. We must remember that the history ofmankind began in a garden; that's where God created Adam and placed him in agarden in Genesis 2:7-25. Read through that passage and circle the word"in the garden" or "the garden". It'sin the garden of Eden in Genesis chapter 3 that sin enters the world. There yousee Adam and Eve disobeying and rebelling against known will of God and eatingof the fruit of the tree of the knowledge of good and evil, and sin enters theworld. But we also know here we have the Son of Man, Jesus Christ, the Son ofGod, who is the second Adam, according to 1 Corinthians 15:45-47. The firstAdam was disobedient and ate of the fruit that was forbidden, and sin comesinto the human race. It was the second man, Jesus Christ, who submitted to thewill of God. He became obedient even unto the death of the cross, and there inthe garden of Gethsemane, He accepts the cup, the cup of our sins, the cup ofsufferings, and He is willing to go to the cross and die for us and give useternal life. The first Adam brought death in a garden, but the second Adam,Jesus Christ, is the one who brings us life as He submitted to the will of theFather. Howinteresting is that, that it all begins and ends in the garden? Maybe John hadin mind, when he said that Jesus crossed the brook Kidron, he was thinkingabout David in 2 Samuel chapter 15, when Absalom rebelled against him, andDavid loses his throne and leaves Jerusalem with a small remnant of followersand goes across the brook Kidron, fleeing from his son Absalom. Here we seeJesus Christ, the King of the Jews, literally the King of heaven, the King ofeternity; He is rejected, and He leaves Jerusalem and goes across the samebrook Kidron, which means “murky, dark. and enters the garden of Gethsemane. Theword Gethsemane means “olive press”, where the olives would be pressed, and outof it would come the oil that would be used for healing and cooking and for somany different things. In the garden of Gethsemane Jesus Christ drank the cupof our sins; He was pressed; His life was pressed out of Him there in prayer asHe prayed, and willingly laid down His life for usWhatan interesting passage. I trust you'll meditate on these words, and you'll evenmore than ever love your Savior, Jesus Christ, who gave His life for you. Godbless!

The warfare is after your ear. If the enemy can cut your ear off in the spirit, he cut you off from hearing what God wants to do.Bishop Victor Powell leads us through a powerful exploration of Matthew 26, focusing on the dramatic moment when Peter cuts off the ear of the high priest's servant. This isn't just a story of impulse and violence—it's full of profound symbolism about transition, obedience, and the voices that shape our spiritual journey.Bishop Powell unpacks how, as Jesus prepares his disciples for a major shift—the passing from the old order to the new—our ability to truly “hear” becomes more important than ever. Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website

Luke 22:47-53 (Betrayed, Vilified, Alone: Still Choosing to Love) - Phil Adams by Park Community Church

Today,we will go back to Luke 22:17-20. It was when the Passover meal was drawing toa close (Matthew 26:25; Luke 22:20) that Jesus instituted the ordinance thatthe church calls "The Communion" (1 Cor. 10:16), or "The Lord'sSupper" (1 Cor. 11:20), or "The Eucharist," from the Greek wordwhich means "to give thanks." ThePassover feast opened with a prayer of thanksgiving, followed by the drinkingof the first of four cups of wine. We believe that this wine was diluted withwater and was not intoxicating. Next they ate the bitter herbs and sang Psalms113-114. Then they drank the second cup of wine and began eating the lamb andthe unleavened bread. After drinking the third cup of wine, they sang Psalms115-118; and then the fourth cup was passed among them. It is likely thatbetween the third and fourth cups of wine, Jesus instituted the Supper. Paulgave the order of the Supper in 1 Corinthians 11:23-26. First, Jesus broke apiece from the unleavened loaf, gave thanks, and shared it with the disciples,saying that it represented His body which was given for them. He then gavethanks for the cup and shared it, saying that it represented His blood. It wasa simple observance that used the basic elements of a humble Jewish meal. Jesussanctified the simple things of life and used them to convey profound spiritualtruths. Jesusstated one of the purposes for the Supper: "in remembrance of Me" (v.19: also see 1 Cor. 11:24-25). It is a memorial feast to remind the believerthat Jesus Christ gave His body and blood for the redemption of the world.There is no suggestion in the accounts of the Supper that anything"miraculous" took place when Jesus blessed the bread and the cup. Thebread remained bread and the wine remained wine, and the physical act ofreceiving the elements did not do anything special to the eleven disciples.When we partake, we identify ourselves with His body and blood (1 Cor. 10:16),but there is no suggestion here that we receive His body and blood. Asecond purpose for the supper is the proclaiming of His death until He returns(1 Cor. 11:26). The Supper encourages us to look back with love and adorationto what He did for us on the cross and to look forward with hope andanticipation to His coming again. Since we must be careful not to come to theLord's table with known sin in our lives, the Supper should also be an occasionfor looking within, examining our hearts, and confessing our sins (1 Cor.11:27-32). Athird blessing from the Supper is the reminder of the unity of the church: weare "one loaf" (1 Cor. 10:17). It is "The Lord's Supper"and is not the exclusive property of any Christian denomination. Whenever weshare in the Supper, we are identifying with Christians everywhere and arereminded of our obligation to "keep the unity of the Spirit in the bond ofpeace" (Eph. 4:3). Forus to receive a spiritual blessing from the Supper, it takes more than merephysical participation. We must also be able to "discern the body" (1Cor. 11:29), that is, see the spiritual truths that are inherent in the breadand the cup. This spiritual discernment comes through the Spirit using theWord. The Holy Spirit makes all of this real to us as we wait before the Lordat the table. Followingthe instituting of the Supper in the Upper Room, Jesus taught His disciplesmany of the basic truths they desperately needed to know in order to haveeffective ministries in a hostile world (John 14-16). He prayed for Hisdisciples (John 17); then they sang a hymn and departed from the Upper Room forthe Garden of Gethsemane. Judas knew they would go there and he would have thearresting officers all prepared. Asyou review this passage, you cannot help but be impressed with the calmness andcourage of the Savior. It is He who is in control, not Satan or Judas or theSanhedrin. It is He who encourages the Apostles! And He is able even to sing ahymn before He goes out to die on a cross!  

Welcometo Pastor's Chat. Today, we're continuing in Luke chapter 22, looking at verses35 through 38. Jesus is with the disciples in the upper room, or in the processof leaving for the Garden of Gethsemane. Judas has already gone to gather Romansoldiers to arrest Jesus and take Him to trial. It's Thursday evening, but inthe Jewish calendar, it's Friday, and Jesus knows He will be crucified. He ispreparing His disciples for this time, having already warned them ofpersecution and tribulation in John chapter 16, saying, “Don't let your heartbe troubled. You believe in God, believe also in Me. I'm going away, but I'llcome again, and I'm sending the Holy Spirit.” These things were said in theupper room, as recorded in John's Gospel. Now,Jesus is preparing His disciples for spiritual warfare in a new dispensation.After telling Peter in verses 31-34, “…Satan has asked for you, that he maysift you as wheat…. And before the rooster crows you  will deny three times that you know Me”, Jesusnow says in verse 35, “When I sent you without money bag, knapsack, andsandals, did you lack anything?” They replied, “Nothing.” He's referring towhen He sent the twelve to preach the gospel of the kingdom to the lost sheepof Israel, proclaiming, “The King is here; Jesus the Messiah is here—receiveHim, trust Him, believe Him.” They lacked nothing because God miraculouslyprovided as they preached throughout Israel. ThenHe says, “But now,” signaling a shift to a new time. He's going away, andthey'll be left to take the gospel of grace to the world, not just to Israelbut to the Gentiles. “He who has a money bag, let him take it, and likewise aknapsack; and he who has no sword, let him sell his garment and buy one. For Isay to you that this which is written must be accomplished in Me: ‘And He wasnumbered with the transgressors.' For the things concerning Me have an end.”  Jesusis quoting Isaiah 53:12, saying, “I'm numbered with the transgressors. I'mgoing to the cross to pay the price for the sins of the world. Somethingdifferent is coming—I'll be resurrected and leave, but you'll take this gospelto the world.” All things concerning Him will be accomplished; on the cross,His final words, “It is finished,” marked the completion of Hissubstitutionary, atoning work. Jesus is signaling the end of the dispensation ofOld Covenant as He fulfill all the prophesies and the demands of the Law bybecoming the final sacrifice for the sins of the world. He is about to finishthe Old and bring in the New! The disciples, still not grasping His meaning,say, “Look, Lord, here are two swords.” Jesus responds, “It is enough,” notmeaning that two swords are sufficient to fight the Roman soldiers inGethsemane, but rather, He was saying, “We're done talking—you'll understandlater.” It was only, after 40 days of studying the Word, and spending time withthe Lord between the resurrection and His Ascension, and 10 more days in  prayers in the Upper Room, and after the HolySpirit came upon them on Pentecost, did they begin to comprehend what Jesus wastalking about.  What Jesus is basically saying to them was,“Set aside the message of the gospel of the kingdom for another time. Now youwill go forth with the sword of the Spirit. You cannot fight this battle in theflesh—it must be through the power of prayer and the Word of God, with the HolySpirit working in and through you.” Whata powerful passage. Remember how Paul said it in 2 Corinthians 10:4, “Forthe weapons of our warfare are not carnal but mighty in God for pulling downstrongholds.”  And in Philippians3:1-11, Paul proclaimed that he had no confidence in the flesh but in the resurrectionpower of Jesus Christ! Today,let's make sure that we are serving Jesus in the Spirit, not in the flesh. Godbless!

Pastor Joe's Sunday morning sermon entitled, “God With Us”. This sermon covers Luke 22:39-62.To learn more about CCPV, visit us on our…Website: www.ccpomonavalley.comInstagram: @calvarychapelpomonavalleyFacebook: @ccpomonavalleyYouTube: @CalvaryChapelPomonaValleyFind us on the Church Center App!

* You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Jun22.pdf * Two weeks ago we turned to the final day of Jesus the Messiah's earthly life and ministry with the consideration of Judas' decision to betray the Messiah. * Last week, we examined the Passover Seder that He held with His disciples. This was event which He declared for which He had passionately desired. * John begins his account of this event by stating, "Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end." (John 13:1) * As we continue to consider this important event, we need to consider the "Mind of Christ" which Paul declares Jesus revealed through this moment, and His time on earth. That Jesus, being in the very nature (morphae) God emptied Himself and took on the nature of a servant in order to meet our need (Philippians 2:3-8). * Today, we are challenged to follow His example to have a Servant's Heart ... and to continually ask ourselves, "Who is Greater?" * This message was presented by Bob Corbin on June 22, 2025 at Family Bible Church in Martinez, Georgia.

June 22, 2025 : Luke 22:1-6 | What did Judas miss?Romans 8:13 | Psalms 127:1

Welcometo Pastor's Chat. Today, we're continuing in Luke chapter 22. The Lord has beenin the upper room with His disciples, sharing the Passover supper. As we'll seetomorrow, He also instituted the Lord's Supper for future generations like youand me. Now, the Lord is leaving the upper room with His disciples and headingto Gethsemane. Judas has already left, as Jesus had just told the disciplesthat one of them would betray Him. Now, the Lord speaks to Peter in verses 31-34. Itis interesting that this word of warning followed the dispute over who was thegreatest! Imagine how the disciples must have felt when they heard that notonly would one of their number betray Him, but that their spokesman and leaderwould publicly deny Him! If a strong man like Peter was going to fail the Lord,what hope was there for the rest of them? Theword you in Luke 22:31 is plural; Satan asked to have all the disciples so hemight sift them like wheat. These men had been with Jesus in His trials (Luke22:28), and He would not forsake them in their trials. This was both a warningand an encouragement to Peter and the other men, and our Lord's prayers wereanswered. Peter's courage failed but not his faith; he was restored tofellowship with Christ and was greatly used to strengthen God's people. Jesusnot only reveals that Judas will betray Him, but He also tells Peter that hewill deny Him. This is a significant passage of Scripture. Here is Peter, thespokesman for the disciples, the strong leader, as seen throughout the Gospelsand the early chapters of Acts, boldly proclaimed his faith, saying that evenif everyone else denies Jesus, he would not.  Severalkey points emerge here. First, Jesus said, "I have prayed foryou," noting that Satan sought permission to sift all the disciples aswheat, to cause them to fail. Satan is after every one of us, wanting us to beineffective as leaders and to deny knowing the Lord Jesus Christ. He would tossus like wheat to be blown away with the chaff, rendering us ineffective in ourwitness, though not losing our salvation. Peterresponds with confidence, saying, "Though all others forsake You, Iwon't—I'll die with You." But Peter didn't know himself as well as hethought. The book of Jeremiah tells us “the heart is deceitful above allthings and desperately wicked; who can know it”? (Jeremiah 17:9). Jesusdidn't pray that Peter would not fail but that his faith would not fail. Satantempts us at our strongest points. Peter's strength was his courage, yet helost it, though he did not lose his faith because the Lord prayed for him.Jesus told him, "When you have turned around, strengthen yourbrethren." Peter'sbold statement reveals his pride and self-confidence, implying he understoodwhy others might forsake Jesus but believed he never would. Yet, as the Lordpredicted, Peter not only forsook Him but denied Him three times. It all beganwith Peter's pride and overconfidence in himself. Again, Peter didn't knowhimself as well as he thought. Satan wants us to fail and often tempts us atour strongest points. Abraham's strength was his faith, yet he faltered, goingto Egypt and lying about his wife, Sarah. Moses, the meekest man on earth, losthis temper with rebellious Israel and forfeited his entry into the Holy Land. Wemust be careful, but remember that Satan cannot tempt us without permission, asseen with Job. We need to remember that our Lord is praying for us, and He willsee us through. And when we turn back from our failure, we have the opportunityto strengthen our brethren, just as Peter did. The main way we can “strengthen ourfellow believers”, is to pray for them like the Lord. And not pray they won'tfail, or not have trouble or persecution, but pray that their faith will not failwhen they falter and stumble.  Godbless!

Today,we're looking at Luke chapter 22:24-30. Jesus has just revealed that Judas isHis betrayer, who went out to gather men to arrest Him and take Him to the highpriest to be crucified. Now, Jesus is still at the table with His disciples,and an astonishing thing happens next. In verse 24, a dispute arises among themabout which of them should be considered the greatest. Thiswas not the first time the disciples had committed this sin (Matt. 20:20-28;Mark 9:33-37; Luke 9:46-48), but in the light of what their Lord had said anddone that evening, this latest exhibition was inexcusable. Perhaps the argumentgrew out of their speculating over who would betray Him, or there may have beensome jealousy over the way they had been seated at the table. When you areinterested in promoting yourself, it doesn't take much to start an argument. It'sremarkable that after Jesus washed their feet, shared the Passover, andannounced His betrayal, the disciples are arguing over who will be the greatestin the kingdom. It still hasn't dawned on them, despite Jesus telling themseveral times—back in Luke chapter 9—that He would be crucified. Their disputebegan even then, on the way to Jerusalem, about who would be the greatest. Ican imagine, with Judas among them, they were all thinking, "I'll besitting next to Jesus in His kingdom, ruling over others." They weretrying to position themselves above one another as disciples of Christ. It'ssad that this happens even in our churches today. As Jesus heard themdisputing, He taught them a lesson: "We're not to be like the Gentiles. Inthe Roman Empire, people promote themselves, legally or illegally, doinganything to gain places of honor, power, and authority." It almost soundslike today—people lie, cheat, steal, and act corruptly to get to the top, evenin the corporate world. Jesus said, "That might be the way of theGentiles, who are called benefactors and given titles of honor, striving to berecognized, to be somebody, to be famous. Yet when they get there, they findit's not what it seems." Jesuscontinued, "It's not going to be that way among My people. I'm theexample—I'm the one who serves." He pointed out that those who sit at thetable are honored, part of the authority, but He had just washed their feet,serving them. "That's how it's to be among you," He said. "In Mykingdom, the greatest is the one who serves."  OswaldChambers put it beautifully, saying we are to be doormats for people. Nobodylikes someone rubbing the dirt off their feet onto you, but Jesus said that'swhat we're to be. I've always thought, if someone rubs their dirt off on me,hopefully they're cleaner now, and thank God I have the opportunity to serve.It's not always easy to have that attitude, but we look to Jesus as ourexample. In His “Sermon on the Mount of Beatitudes” in Matthew 5:44, Jesus taughtus what our response should be to those who step on us: “But I say to you,love your enemies, bless those who curse you, do good to those who hate you,and pray for those who spitefully use you and persecute you”.  Jesusclosed this lesson on servanthood by reminding them of their future reward inthe kingdom (Luke 22:28-30). In spite of their weaknesses and failures, thedisciples had stood by Jesus during His earthly ministry, and God would honorthem for their faithfulness. We should not mind being servants today, for weshall sit on thrones in the future kingdom! For that matter, our faithfulservice today is preparing us for the rewards we shall receive. Jesus has setthe example: first the cross, then the crown. Wehave something to look forward to, but for now, we are servants—doormats forJesus. I trust you'll be one for someone today as you serve them.  Godbless!

Today,we're continuing to look at Luke 22. We are now in the upper room on Thursdayevening with our Lord Jesus Christ and His twelve disciples. In verses 14–16, theyhave sat down at the table to eat the Passover meal with Jesus the night beforeHe will be crucified. According to John's Gospel (John 13), Jesus had risenfrom the table and washed all the disciple's feet which would have includedJudas before they went through the eating of the Jewish Passover. It is afterthis that Jesus reveals the disciple who has already betrayed Him and made adeal with the chief priest (Matthew 26:14).  Ona number of occasions Jesus had already hinted to His disciples that one oftheir number was not truly with Him (John 6:66-71), but now He openly spokeabout a traitor in their midst. However, He did not do this just for the sakeof the disciples, but more for the sake of Judas. Jesus had kissed Judas andwashed his feet, and now He was giving Judas another opportunity to repent. Itis most significant that Jesus did not openly identify Judas as the traitor butin a sense had protected him until the very end. Aquestion we all ask is that if Jesus knew that Judas would betray Him, why didHe choose him in the first place? And, if somebody had to betray the Lord, whycondemn Judas? After all, he simply did God's will and fulfilled the OldTestament prophecy in Psalms 41:9; 55:12-14; 69:25; 109:8; Acts 1:15-20. Youmight remember that before Jesus chose His 12 Apostles, He spent a whole nightin prayer (Luke 6:12-16), so we must believe that it was the Father's will thatJudas be among them (John 8:29). But the selection of Judas did not seal hisfate; rather, it gave him opportunity to watch the Lord Jesus closely, believe,and be saved. God in His sovereignty had determined that His Son would bebetrayed by a friend, but divine foreknowledge does not destroy humanresponsibility or accountability. Judas made each decision freely and would bejudged accordingly, even though he still fulfilled the decree of God (Acts2:23). Thefact that the disciples were puzzled by this strange announcement reveals thatthey did not know Judas' true character, their own hearts, or the prophecies inthe Psalms. It appears that they all ask the question after Jesus made thisannouncement, “Is it I?” (Matthew 26:22-25). Nor did they remember the Lord'sstatements that He would be betrayed into the hands of the enemy (Matthew17:22; 20:18). If Peter had fully understood what was happening, he might haveused his sword on Judas! Thereis much about Judas that remains a mystery to us, and we must not speculate toomuch. Judas is certainly a witness to the sinlessness of Jesus Christ, for ifanybody could have given witness against Him, it was Judas. However, theauthorities had to find false witnesses in order to build their case againstJesus. Remember when Judas went back to the chief priest and gave them back theirmoney admitted that he had "betrayed innocent blood" (Matthew27:4). Itis at this point that Judas left the Upper Room to go to the religious leadersand get ready for the arrest of Jesus in the Garden. Judas went out "andit was night" (John 13:30), for he was obeying the prince of darkness(Luke 22:53). Jesus had said, “Woe to that man by whom He is betrayed”.  That man was Judas, and for him it was night,and is still night, and always will be night! Wemust also remember that Satan can still appear as an angel of light, and like Judas,sit in our church, stand in the pulpit, serve on the leadership team, and deceiveeveryone as he destroys the church. Paul warned the church about these peoplein 2 Corinthians 11:13-15.  Oneday Jesus will expose these people for who they really are! In the meantime, weshould be aware!  Godbless!

Beholding Christ in the Garden of Gethsemane : Luke 22:39-46 : Pastor Raef Chenery : 06-15-25 by Park Community Church

Luke 22:39-46 (Surrender) - Jamie Borchik by Park Community Church

Pastor Joe's Sunday morning sermon entitled, “He Sees, He Knows, and He Cares”. This sermon covers Luke 22:22-38.To learn more about CCPV, visit us on our…Website: www.ccpomonavalley.comInstagram: @calvarychapelpomonavalleyFacebook: @ccpomonavalleyYouTube: @CalvaryChapelPomonaValleyFind us on the Church Center App!