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October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

This listening party session during the Journey of Jazz cruise featured Niki Haris spinning and talking about several tracks from her album "Lift Thine Eyes."  The stellar vocalist talked about the inspiration behind the music and even sang along with the tracks. 

Message from Lyndsay Slocum on October 26, 2025

Morning Services: "My Will or Thine" Scripture: Deuteronomy 30:15-20; Joshua 24:13-15 How did the concept of free will come to be and how does it set us apart from other religious understandings?

Get true understanding as you study, pray, and serve. Such understanding comes as you trust in the Lord, rather than yourself. Click here to see the speech page. See omnystudio.com/listener for privacy information.

If you will put away your abominations out of My sight, Then you shall not be moved. [NKJV]

October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.' But Jacob said, ‘I will not let you go unless you bless me.'” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there's no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn't Jacob stop wrestling? Doesn't he know God can destroy him with just a word? Jacob's not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob's grandfather and father. The blessing promises the Savior in Abraham's lineage. The word of blessing defeats death, crushes the devil's head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham's children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we're done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Message from Lyndsay Slocum on October 19, 2025

Trust in the LORD with all thine heart - Speller's Home - Morning - Proverbs 3:5-7Become a supporter of this podcast: https://www.spreaker.com/podcast/minutes-of-truth--2665017/support.

Sermon Title: Give Me Thine "Lunch"Speaker: Pastor Vher SaballaDate: February 8, 2023Service: Midweek Prayer Meeting ServiceIlocano Preaching

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.5 Blessed shall be thy basket and thy store.6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.7 The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.8 The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.9 The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.10 And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.11 And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.12 The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.13 And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.15 But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.17 Cursed shall be thy basket and thy store.18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.20 The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.21 The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.22 The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.24 The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.25 The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.27 The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.28 The Lord shall smite thee with madness, and blindness, and astonishment of heart:29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand.33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.35 The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.36 The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.42 All thy trees and fruit of thy land shall the locust consume.43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.47 Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;48 Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.49 The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, The Lord Thy God;59 Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.61 Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.63 And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.64 And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.68 And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

Message from Lyndsay Slocum on October 12, 2025

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.MIC.5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.MIC.5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.MIC.5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.MIC.5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.MIC.5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.MIC.5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.MIC.5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.MIC.5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.MIC.5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:MIC.5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:MIC.5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:MIC.5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.MIC.5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.MIC.5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.DOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;2 Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it.3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.8 And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:10 That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.14 Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.16 If a false witness rise up against any man to testify against him that which is wrong;17 Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

I NEED THEE EVERY HOUR by SelahWhen I think I'm going underPart the waters, LordWhen I feel the waves around meCalm the seaWhen I cry for help, oh, hear me LordAnd hold out Your handTouch my lifeStill the raging storm in meI need Thee every hour, most gracious LordNo tender voice like Thine can peace affordI need Thee, oh I need TheeEvery hour I need TheeO bless me now, my SaviorI come to TheeI need Thee every hour, in joy or painCome quickly and abide, or life is vainI need Thee, oh I need TheeEvery hour I need TheeO bless me now, my SaviorI come to Thee, yeahO bless me now, my SaviorI come to TheeWhen I think I'm going underSONG 2: PERSUE/ALL I NEED IS YOUI close my eyes to seeMy king in majestyYour grace compels my soulTo love and drawing closeI lift my hands and singSurrender everythingIn you I know I'm foundMy God, to you I'll bowNow until foreverJesus, I surrenderShow me what I don't knowMore of youI'm desperate for your presenceLonging to be with youLead me to a new placeMore of youThrough the fire I'll persevereI won't submit to any fearWhere I'll go, you've been beforeAll my trust is in you, lordNow until foreverJesus, I surrenderShow me what I don't knowMore of youI'm desperate for your presenceLonging to be with youLead me to a new placeMore of youLead me to youForever, lord, I will pursueI will pursueYou've won my heartJesus, you're all that I wantAll that I wantNow until foreverJesus, I surrenderShow me what I don't knowMore of youI'm desperate for your presenceLonging to be with youLead me to a new placeMore of youOpen my eyesLet me see more of your loveMore of your loveHere I will waitJust for a glimpse of you, GodI'll wait for you, GodAll I need is YouAll I need is You Lord

Order of Service: - Prelude - Hymn 73 - Thine is the Glory, Risen, Conqu'ring Son - Daniel 3:24-29: Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?” They answered and said to the king, “True, O king.” “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.” Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, “Shadrach, Meshach, and Abed-Nego, servants of the Most-High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. And the satraps, administrators, governors, and the king's counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them. Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king's word, and yielded their bodies, that they should not serve nor worship any god except their own God! Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.” - Devotion - Prayer - Hymn 547 - Jesus, Brightness of the Father - Blessing - Postlude Service Participants: Rev. Dr. Timothy Schmeling (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

September 28, 2025 Today's Reading: Luke 16:19-31Daily Lectionary: Deuteronomy 1:1-18; Matthew 5:1-20 “The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' … [Abraham] said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” (Luke 16:22-24, 31) In the Name + of Jesus. Amen. This telling of Jesus is missing a key marker. St. Luke doesn't introduce it as a parable. “So He told them this parable…” (Luke 15:3a). The parables of the lost sheep, the lost coin, the loving father, and the dishonest manager are all connected under that introduction. But the Rich man and Lazarus is set apart by a rebuke of the Pharisees and a command concerning divorce. This nameless rich man, whom the Pharisees might even know, has no repentance. He still begs Abraham to command Lazarus to serve him. In perfection, both of them certainly would, but they cannot cross over. The rich man also demands a greater effort by God to save his brothers; someone raised from the dead, like the parables of loss. Here, Jesus is showing an unending love. They may not be convinced, but Jesus IS going to die for the sins of those brothers. And He'll rise again from the dead. Jesus' death and resurrection is even for the brothers of that rich man. We won't know on this side of the resurrection on the Last Day. Still, I like to think that they did receive repentance and faith. Baptized into Jesus and hearing His Word, you have received His Gifts of repentance and faith. He has turned you from the unbelief and unrepentance that were yours once before. He has and continues to forgive your sin, and the sins of all believers. He is showering you with the promise of Lazarus, to be carried off to the bosom of Abraham. In the Name + of Jesus. Amen. Lord let at last Thine angels come, to Abraham's bosom bear me home, that I may die unfearing; and in its narrow chamber keep my body safe in peaceful sleep until thy reappearing. And then from death awaken me, that these mine eyes with joy may see, O Son of God, Thy glorious face, my Savior and my fount of grace. Lord Jesus Christ, my prayer attend, my prayer attend, and I will praise Thee without end. Amen. (LSB 708:3)Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

We're exploring the Interior Castle, the Sixth Mansions, Chapter 2, where Saint Teresa edifies us with her experience of Jesus deeply touching our hearts during prayer. She describes these interactions as delicate and powerful. These mystical experiences are vital for enduring trials in the Sixth Mansions.Timeline:00:00:00 Opening Scripture Luke 7:44-5000:03:13 Tales of Glory Episode 151 Intro00:03:44 Sixth Mansions Chapter 2 Topical Outline00:04:50 Outline I. Introduction to Wounds of Love00:06:09 nos. 1. Our Lord excites the love of His spouse.00:09:00 nos. 2. The wound of love. 00:12:54 nos. 3. The pain it causes. 00:19:31 nos. 4. The Call of the Bridegroom. 00:21:57 nos. 5. Effect on the Soul.00:35:51 Outline II. Divine Spark 00:36:18 nos. 6. A spark of the fire of love. 00:43:02 nos. 7. Spark Dies Out.00:45:37 Outline III. Security, Peace, and Joy.00:45:55 nos. 8. This grace evidently divine.00:46:55 nos. 9. One such wound repays many trials. 00:48:41 Outline IV. Security felt about these experiences.00:49:05 nos. 10. First reason of immunity from deception.00:50:22 nos. 11. Second and third reasons. 00:52:52 nos. 12. The imagination not concerned in it. 00:57:24 Outline V. No Fear of Deception00:57:49 nos. 13. St. Teresa never alarmed at this prayer. 01:02:07 nos. 14. ‘The odor (Fragrance) of Thine ointment.' 01:05:49 nos. 15. No reason to fear deception here.01:08:11 Conclusion

Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.2 And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.3 So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.15 And I gave Gilead unto Machir.16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.18 And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;20 Until the Lord have given rest unto your brethren, as well as unto you, and until they also possess the land which the Lord your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the Lord your God hath done unto these two kings: so shall the Lord do unto all the kingdoms whither thou passest.22 Ye shall not fear them: for the Lord your God he shall fight for you.23 And I besought the Lord at that time, saying,24 O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.26 But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter.27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.29 So we abode in the valley over against Bethpeor.

Your Nightly Prayer

Exultation of the Cross Behold the Man: The Cross and Our Shared Criminality Homily on the Passion and the Cross I Corinthians 1:18-24; St. John 19:6-11, 13-20, 25-28, 30-35 Christ was crucified among criminals, a mirror of our own sinfulness and complicity in His Passion.  Yet like the repentant theif, we are invited to turn to Him in humility, behold His mercy, and enter the Kingdom with the New Adam who reveals true humanity.  Enjoy the show! ++++++ Our Lord Jesus Christ, the God-man, was condemned and put on a cross to die in the midst of criminals.  Not just the obvious criminals, such as the thieves on his right and his left, but he was surrounded by them.  For the entire world had been given over to sin.  The religious authorities, the ones who knew the law and the prophets, and should have been the first to support him, were certainly criminal.  They “assembled together… unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him.” (Matthew 26:3-4).  They were jealous of Jesus, seeing how “the world is gone after him.” (John 12:9).  They did not want a trial; they wanted his death.  Remember that when the good and law-abiding man, Nicodemus, called them on this and suggested to them that Jesus be brought before the court for a hearing, saying, “Does our law judge any man, before it hears him, and know what he does?”  They mocked Nicodemus, saying, “Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.”  They were not interested in the Law or the Truth or even the facts; they were preserving their own comfort and power, and were willing to break the law and commit murder (deicide!) to protect it.  They were criminals. Nor were they the only criminals.  Think also of Judas, who participated in their perfidy by betraying his alleged friend and teacher for thirty pieces of silver.  And then there was the entire crowd who came out, and in their own criminality, chose the convicted criminal Barabbas over Christ.  As St. Nikolai Velimirovic puts it; “God or a criminal?  And the criminals choose the criminal.” Yes, Christ was surrounded by criminals.  But before we condemn them, let's remember one of the first rules of biblical interpretation; when the scriptures speak of bad men, be they the scribes and pharisees, Judas, the Jewish people, or even common criminals, we are to think not just of them, but how it is that we are like them.  In our fallenness, it is easy to see the criminality of others, especially those with whom we disagree or are from other Babelic tribes than our own.  But so often their crimes are not obvious because they are so heinous, but because they have been magnified by the problems with our vision – we can only see darkness when our eyes are full of darkness and it is hard to see anything objectively when we have giant honking logs sticking out of our eye-sockets.  When tempted by such judgment, let us remember Christ, draw in the sand and say, “Let he who is without sin, throw the first stone.” Yes, we are all criminals of the sort that participated in the passion of our God; petty, jealous, riotous, scheming – it's all there in our hearts and on our lives for everyone to see.  We are the criminals of this story.  All of us have sinned against God and against His Way. But there was one criminal who stepped out of his sin and the propaganda of the devil, and repented.  He accepted that he had earned his suffering.  Again, paraphrasing St. Nikolai; blessed is the criminal who, in the midst of his very real agony, does not lash out in condemnation of the other criminals but rather recognizes that he has earned his cross because of his sins.  The resulting clarity then allows him to see the God-man in his midst, repent, beg for God's mercy, and then find himself in Paradise with his saviour.  We quote this saint every time we take communion: “Remember me, O Lord, when Thou comest into Thy kingdom”.  We imitate his words, but do we imitate the deep transformation that allowed him, while feeling such pain, to say them? And now that we have looked at the crowds of the scene described in today's Gospel, let us look to Christ.  Right before today's reading, Pilate had brought our Lord out before the people after he had been beaten and scourged and had a crown of thorns put on his head and had said, “Behold the man!”. Yes, let us behold the man.  For Jesus was both fully God and fully man.  And His humanity had brought Him immense agony.  Earlier, we saw Him as a man when He was an infant in a cave, and when He and his family fled to Egypt, and when He was hungry and thirsty and had no place to lay his head.  Of course we also saw Him as God, walking on water, quelling storms, healing the sick, and multiplying loaves.  But at no time was his humanity more on display than from the Garden of Gethsemane to the Cross.  First, sweat poured from his head like blood because of anguish, and then that blood was joined by more from the lashes and the crown and the nails.  Jesus in the Garden was tormented; as man he knew pain and was expecting more – and as God He had ordained this as the path to the salvation of the world.  St. Nikolai writes; “these two were in conflict and had to be brought into accord.”  And so the man-mind and will went from the tortured; “if Thou be willing remove this up from Me” to the submissive “nevertheless, not My will, but Thine, be done.”  And when He did this, He acquired a peace that could not be broken by unjust accusations, or blasphemies, or physical pain. Yes, “Behold the Man”!  Behold the sort of man that God had in mind when he first formed Adam.  A man obedient to God and willing to do everything so that some might be saved.  Think of His dignity as He went to His death.  Not only did He avoid grumbling and condemnations, “He worked for the good of all to His dying breath.” (SNV, 201)  He desired good even in the midst of the pain of crucifixion, even in the midst of the most supreme injustice, and even in the midst of those who reviled Him.  As St. Luke records, He said, “Father, forgive them, for they know not what they do.”  Do we see the charity?  Do we see the love?  Are we not drawn to imitate Him in His magnanimity?  Rather than throwing their sins against their teeth and shouting it out to God for vengeance, He was merciful toward them.  For even if the criminals who assaulted Him used words to justify their blasphemy, they “knew not what they did.” “Behold the Man.” Are we men?  Are we willing to imitate the Ur-Man, the New Adam; the very definition of what it means to be a man?  Can we be charitable in our pain?  Can we look to the salvation or others from the depths of our despair? And if this is, at least for now, beyond our reach, let us then imitate the one at his side, and focus not on the sins of others, but on our own, and turn to God in repentance, crying; “Remember me, Lord, in Thy Kingdom.”

“Nevertheless, not My will but Thine be done.” Jesus said those words in the Garden of Gethsemane, on the night before He laid down His life to pay for your sin and mine. But not long before this night in this garden, Jesus gave His disciples a model for prayer. And in that model, what we know as the Lord's Prayer, we find the words, “Thy will be done on earth as it is in heaven.” Coming your way next, Ron unpacks that phrase and walks us through the rest of the Lord's Prayer, as he continues his series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

“Take my silver and my gold, Not a mite would I withhold; Take my intellect and use Ev'ry pow'r as Thou shalt choose. “Take my will and make it Thine, It shall be no longer mine; Take my heart, it is Thine own, It shall be Thy royal throne.”

September 5, 2025Today's Reading: Ephesians 4:25-5:14Daily Lectionary: 2 Kings 2:19-25; 4:1-7; Ephesians 4:25-5:14 “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30)In the Name + of Jesus. Amen.There is a false teaching that says that no one could be lost if they have ever come to saving faith. Popularly going by the slogan, “Once saved, always saved,” this is a horrible false teaching. One reason this is so horrible is that it leads people to think that it does not matter if they lead a sinful life or not, because they're automatically in, no matter what. But that's not what our Scripture reading says.Today, Paul warns the Ephesians to “not grieve the Holy Spirit.” Grieving the Holy Spirit is when a believing Christian nevertheless turns to a life of intentional, willful sin against the Ten Commandments. We see this with King David, who lost the Holy Spirit for many months after he slept with Uriah's wife. There are various other Scriptural and life examples as well where someone had the faith and lost it. When the Holy Spirit is grieved, He flees the person's heart and takes saving faith with Him, too. This is one reason why sexual sin is especially dangerous. It is a faith killer.Once saved, always saved? No. But what we can say, and are glad to say, is that even the lost can be found. Even when Christians fall into sin, God calls them to renewed repentance for all their sins. No one living is hopeless. No one living is outside of God's desire to redeem. God wants all to be saved, to repent and believe in the Gospel. Our sins abound. We would be lost without the mercy of Jesus. But He is merciful. He gave His life for sinners. He died for all sins - even future sins that haven't been done. He defeated death for us by His glorious resurrection. Now He sends His Holy Spirit by His Word, even when people have turned away. By that Word, the Holy Spirit comes. He brings the unrepentant to repent, and the repentant to faith in Christ. The Holy Spirit can restore faith to those who have fallen away - He did with King David, after all. He sent Nathan the prophet, whose words of the Law broke David's hardness of heart, and whose words of the Gospel restored David to saving faith. Then, as a fruit of saving faith, the Holy Spirit restores the forgiven believer to holiness of living.The Holy Spirit has sealed you for the day of redemption. He did not come to sanctify sin, but He did come to sanctify you. And through faith in Christ alone, you remain God's temple, and the Holy Spirit dwells in you. Continue in this faith and in a God-pleasing life!In the Name + of Jesus. Amen.Let me be Thine forever, My faithful God and Lord; Let me forsake Thee never Nor wander from Thy Word. Lord, do not let me waver, But give me steadfastness, And for such grace forever Thy holy name I'll bless. (LSB 689:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

Pillars and Practices // Praise, Worship, and Prayer  Both Praise and Worship are in Part:Reverence (Awe)Recognition (Awareness)Revelation (Awakening)Response (Action) Hebrew WordsYadahPsalm 44:8 (NIV)“In God we make our boast all day long, and we will praise (yâdâh) your name forever.” Towdah Psalm 56:11-12 (NKJV)“In God I have put my trust; I will not be afraid. What can man do to me?...I will render praises (tôwdâh) to you.” Zamar - To make music. To celebrate in song and music. To touch the strings.Psalm 144:9 (NKJV)“I will sing a new song to You, O God; On a harp of ten strings, I will sing praises (zâmar) to You.”Psalm 21:13 (KJV)“Be exalted O Lord, in Thine own strength, so will we sing and praise (zâmar) thy power.” Barak - To kneel. To bow down. To salute. To thank.Psalm 103:1 (NIV)“Praise (bârak) the Lord, my soul; all my inmost being praise his holy name.” Shabach - To address in a loud tone. To shout. To commend, glory, and triumph.Psalm 145:4 (NKJV)“One generation shall praise (shâbach) your works to another.”1 Samuel 4:5 (NLT)“When all the Israelites saw the Ark of the Covenant of the Lord coming into the camp, their shout of joy praise (shâbach) was so loud it made the ground shake! Tehillah - Derived from the word halal and means "the singing of halals, to sing or to laud; perceived to involve music, especially singing; hymns of the Spirit or praise.Psalm 22:3 (NASB)“Yet you are holy, and you are enthroned upon the praises (tehillah) of Israel.”Isaiah 61:3 (NASB)“To grant to those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The garment of praise (tehillah) instead of the spirit of heaviness, So they shall be called oaks of righteousness, The planting of the Lord, that He may be glorified.” Halal - Means "to be clear, to praise, to shine, to boast, show, to rave, celebrate, to be clamorously foolish."Psalm 113:1-3 (NKJV)“Praise (hallal) the Lord, praise (hallal) all you servants of the Lord, praise (hallal) the name of the Lord.”Psalm 150:1 (AMP)“Praise (hallal) the Lord! Praise (hallal) God in His sanctuary; Praise (hallal) Him in His mighty heavens.”Psalm 149:3 (NKJV)“Let them praise (hallal) His name in the dance: let them sing praises with the timbrel and harp.” The Hebrew word most often translated as worship is Shachah - to bow down or to be prostrate; it's used over 170 times in the Old Testament.Exodus 34:8 (NIV)“Moses bowed down and worshipped.” The Greek word most often translated as worship is ProskuneoMatthew 28:9 (NKJV)“And as they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held him by the feet and worshiped him.”John 4:24 (NKJV)“God is Spirit, and those who worship him must worship in spirit and truth.”Revelation 5:14 (NKJV)“Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped him who lives forever and ever.” These are Biblical, not just cultural or denominational, and they all have their place and time. As much as a people of Praise and Worship, we need to be a People of Prayer. Prayer as an Expression of Worship:An Expression of WorthOf ReverenceOf GratitudeOf DependenceOf Expectation Lord Teaches Us How to Pray:Our Father in heavenHallowed be thy nameYour kingdom comeYour will be doneOn earth as it is in heavenGive us what we need for today (our daily bread)Forgive us as we also forgive others (submission to God's work in me and through me)Lead us not into temptation/testing (lead us from temptation)But deliver us from the evil oneAdorationConfessionThanksgivingSupplication Types of Prayer:In the moment - Nehemiah 2:4-5Extended - Daniel 10 - 21 daysPrayer with fasting - focus and prioritizingWhat about tongues?? Read 1 Cor 14:1-19 Prayer is Both Individual and Communal or Interpersonal:When you pray, go into Private SpacePray for One Another, Bear One Another's Burdens This Tuesday Night and every first Tuesday, Prayer Night - Cards Available

I Am Thine, O Lord August 31st, 2025 Worship Service Groveport UMC, Groveport Ohio To support the ministry of the church, please click here: https://groveportumc.org/give/

Listen along as Anthony continues our series through Acts. Notes//Quotes: Acts 12:1-25-  Nathan Title: Murder, Rescue, & Justice “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” (John 20:22&23) “Whatever it will cost you to be with God is nothing compared to what it cost Him to be with you.”  —Timothy Keller “A Christian happens to mean a man who has discovered that Christianity is true, not that it is pretty or even practical. It may be a very strange discovery for a modern man to make; but some of us happen to have made it.” — G. K. Chesterton “That force of earnest, halting prayer was mightier than Herod, and mightier than hell.” —G. Campbell Morgan Long my imprisoned spirit lay
  Fast bound in sin and nature's night;
 Thine eye diffused a quickening ray,
 I woke, the dungeon flamed with light;
 My chains fell off, my heart was free, 
I rose, went forth, and followed Thee. - Charles Wesley “Indeed, one cannot fail to admire the artistry with which Luke depicts the complete reversal of the church's situation. At the beginning of the chapter Herod is on the rampage—arresting and persecuting church leaders; at the end he is himself struck down and dies. The chapter opens with James dead, Peter in prison and Herod triumphing; it closes with Herod dead, Peter free, and the word of God triumphing. Such is the power of God to overthrow hostile human plans and to establish His own in their place. Tyrants may be permitted for a time to boast and bluster, oppressing the church and hindering the spread of the Gospel, but they will not last. In the end, their empire will be broken and their pride abased” —John Stott  

Order of Service: - Prelude - The Confession of Sin (p. 120) - Hymn 574 - O Trinity, Most Blessed Light - The Versicles (pp. 120-121) - Psalm 31: I trust in God, my Savior, my Defense. I hope and trust securely In Thy graciousness. Great Thy goodness toward those who fear Thee, Thou shalt preserve them from all slander; All lying will soon be still; For the Lord showed to me His kindness, He hath heard my cry for mercy; He hath strengthened my sighing heart. I trust in God, my Savior, my Defense. I hope and trust securely In Thy graciousness. Bow down Thine ear to hear me, to save me. Thou art my rock, my fortress, O Lord God of truth. Thou restrainest all those who hate me, Thou savest me from all my trouble; Make Thy countenance shine on me. For in Thee, Lord, alone I trusted, And have called on Thee to save me; In Thy mercy I shall rejoice. Glory to God the Father, and to the Son, and to the Holy Spirit, ever Three in One. (setting by Fernand de la Tombelle) - 2 Corinthians 8:7-9: For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. - Homily - The Versicle (p. 122) - The Kyrie (p. 124) - The Lord's Prayer (p. 125) - Hymn 584 - Grant Peace, We Pray, in Mercy, Lord - The Collect (pp. 125-127) - The Benedicamus (p. 127) - The Benediction (p. 127) - Hymn 596 - Praise To Thee and Adoration - Postlude Service Participants: Chaplain Don Moldstad (Preacher), Rev. Prof. Mark DeGarmeaux (Organist), Erik Van Kampen (Soloist)

Cloverdale Bibleway 25-0817M

August 16, 2025Today's Reading: Introit for Pentecost 10 - Psalm 55:1, 12-14, 16; antiphon: Psalm 55:22Daily Lectionary: 2 Samuel 6:1-19; 1 Corinthians 9:1-23“Give ear to my prayer, O God, and hide not yourself from my plea for mercy!” (Psalm 55:1)In the Name + of Jesus. Amen. Isn't it a gift? In the lowest moments we have, the hardest experiences we struggle through, the long nights, and tear-stained memories - we get to cry out to God.I'll be honest, living through hurt, trauma, loss, brokenness, and betrayal are not situations I have usually considered ‘gifts' while going through them. Sin breaks all that God calls good. And yet, there is hope in those broken moments. Suffering is a mark of a Christian life. Struggling with sin, living life with and among sinners, and feeling wholly inadequate with your own shortcomings are daily difficulties; yet, suffering is a reality of life and a gift. You are never alone in those moments. In your Baptism, you are given the Holy Spirit, who creates faith in you to cling to the hope we have in Jesus. Indeed, Jesus became man and came into the mess and death of this sinful world and defeated our enemies for us. In the prayer that Jesus teaches us, we are taught to come to Him, to be reminded of all that God has done for us, and to ask for what we need—not because God isn't sure or doesn't remember, but so we can be refocused on the Giver of all that we need. Indeed, our lives are marred with sin, but we are not without hope. In moments of great pain and weakness, cry out to God. Ask for His attention and His mercy; be reminded and reassured that He is the One Who created you, redeemed you, sustains you, and is with you even now. Turn to God in the moments of disorder and pain; cling to and remember the promises that He has made. Go to the Divine Service, confess your sins and brokenness, and receive Absolution. Know that your guilt and shame are gone. Hear God's Word proclaimed and preached to you. Receive Jesus' Body and Blood in your mouth. Make the sign of the cross. Jesus' mercy is for you. He hears your cries, He counts your tears, He holds you within His hand. It is a gift to cry out for mercy and know that He Who is faithful will continue to give it. In the Name + of Jesus. Amen.Evening and morning, Sunset and dawning, Wealth, peace, and gladness, Comfort in sadness: These are Thy works; all the glory be Thine! Times without number, Awake or in slumber, Thine eye observes us, From danger preserves us, Causing Thy mercy upon us to shine. (LSB 726:1)Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

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There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.JOS.17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.JOS.17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.JOS.17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.JOS.17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;JOS.17:6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.JOS.17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.JOS.17:8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;JOS.17:9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:JOS.17:10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.JOS.17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.JOS.17:12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.JOS.17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.JOS.17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?JOS.17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.JOS.17:16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.JOS.17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:JOS.17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

Isaac Watts | Psalm 28:6-9 | Amy Carmichael | Beautiful Deep by Matt Stewart Evans | The Bell Inn George Morland | Find more at www.ryanbush.org

In John 9, Jesus returns to Jerusalem for the Feast of Dedication, undeterred by the ridicule He faced before. As He enters the city, He meets a man blind from birth. The disciples ask a deep question about suffering, and Jesus uses it to reveal greater truths and call us to greater faith. In this chapter, the blind man is healed and becomes the central figure, showing us what it means to believe in Christ—even when faced with relentless opposition and debate.

August 3, 2025Today's Reading: Luke 12:13-21Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26“And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.” (1 Samuel 17:49)In the Name + of Jesus. Amen. When we picture God going into his armory to find the right weapons to fight for and rescue his people, we might picture something like John Wick's request for guns…lots and lots of guns—or Iron Man climbing into the Hulkbuster or Batman going into the Batcave and hopping into the Batwing. But God's weaponry quite often looks different than how we would imagine it, and his way of fighting his enemies is even more unexpected.The story of David is a classic example. Saul's men try to outfit him with the latest armor, sword, and shield like he's gearing up to play Call of Duty. But God has something better in mind. Rocks. That's right. David takes five smooth stones and his sling onto the battlefield where Goliath rages, taunts, and defies God. But no sooner does Goliath, the enemy of God's people, issue a challenge than God throws down a gauntlet of his own, launched straight from the arm of his servant, David. That's one small stone for David, one giant slayed by a stone to the noggin. This isn't the last time God would defeat his enemies with unlikely weaponry, nor is it the last time God would use a rock to hurl defeat at his enemies. David's Son and David's Lord, Jesus, works with the same battle tactic in the New Testament as he did in the Old. He wraps himself not in the finest bronze armor, but in human flesh. He wields the sword of his word against Satan in the wilderness. Then, in the climactic battle on Golgotha, he slays the dragon, not with five stones, but with wood and nail and blood and death. Jesus overcomes death by death, letting death overcome him. Jesus battles and wins the victory over our sin by becoming sin for us. Jesus, the Son of David, slays Goliath by hurling the stone of his empty tomb wide open in resurrected victory three days later.But the Lord doesn't stop there. He marches straight into this fallen world to arm you for your daily battle against the devil, the world, and your sinful flesh. And once again, he equips you with the most unlikely, yet the most powerful of weapons, his word, his robe of righteousness, his forgiveness, Baptism, and Body and Blood. And in these Gifts, given to you by our Lord and Commander-in-Chief of the heavenly armies, you stand firm and victorious.  In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise A mighty chorus to Thy praise Forevermore Amen. (LSB 666:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Le 6 août 2003, en pleine canicule au Creux-de-la-Thine dans la Drôme, un biker est abattu au guidon de sa Harley. Les gendarmes réalisent tout de suite que l'homme n'était pas un banal motard : c'était La Pie, le chef du MC Drôme, le moto club local.Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

What others call wasted, God calls worship. In this powerful message from our Thine is the Kingdom series, we uncover a timeless Kingdom principle: honor. When you give God your first and best, it opens the door to supernatural advancement. Honor isn't about leftovers, it's about recognizing value. It's about seeing worth where others don't. It's the difference between what's remembered forever and what's quickly forgotten. When you lead with honor, everything changes. This is the podcast of Union Church led by Pastor Stephen Chandler. At Union, we exist to help people unite with purpose. Connect With Us https://theunionchurch.com | Website  https://www.youtube.com/channel/UCBnAXqF7XlgHetiQlgtk-BQ  | Youtube  https://www.instagram.com/weareunionchurch/?hl=en | Instagram

Todaywe are moving on to a new chapter, Luke 23. This chapter tells us about thetrial of Jesus and His crucifixion and death on the cross. We believe this isone of the great chapters of the Bible, along with the other Gospel accounts ofJesus giving His life on the cross for you and me. This is the climax of humanhistory where God Himself literally goes to a cross and pays the payment forour sins. Several things stand out as we look at this chapter.  Tounderstand the setting, let's remember Jesus has been up all night long. OnThursday, Jesus prepared for the Passover meal with the disciples. Thatevening, they observed and ate the Passover meal in the Upper Room. In John 13through John 17, Jesus is talking to His disciples, preparing them with somelast words, giving them the comfort of the Holy Spirit who will come after Hehas ascended to heaven. So many things are taking place. Judas goes out intothe night to get the temple guard to arrest Jesus in the Garden of Gethsemane. Thenafter Jesus institutes the Lord's Supper, they sing a hymn.  Jesusgoes deeper into the Garden, and there He prays those three prayers: "NotMy will but Thine be done." He says, "Take this cup from Me."That cup, we believe, represented the sins of all humanity, and Jesus wouldbecome sin for us. In the middle of the night, Judas shows up at the gardenwith a guard from the temple and arrests Jesus. They take Him to Annas's house,then to Caiaphas's house, and finally, as the sun rises and Peter has deniedthe Lord three times, they take Jesus to the Sanhedrin, where He is triedunfairly for the third time by the Jews.  Nowhere in Luke 23, we read that in the early morning hours, after the Sanhedrincondemns Him, they take Him to Pilate. We know that Jesus was crucified at thethird hour, which would have been 9:00 in the morning. At the sixth hour of Hiscrucifixion, three hours into the cross, the sun refused to shine. It wentdark. For the next three hours, until 3:00 in the afternoon, the sun did notshine. We're convinced that during those hours, Jesus paid the full payment forour sins. Over all six hours, Jesus is paying the price on the cross. We'lltalk about the seven sayings of Christ later, but here we see Jesus paying thefull price for our sin, being the propitiation for them, satisfying the wrathof God against the sins of humanity.  Jesusfulfilled the law as the innocent Lamb of God and fully paid for our sins,declaring in His last words on the cross, "It is finished." All thisbegins at 9:00 in the morning when Jesus is crucified. What we read now in Lukechapter 23, as He goes before Pilate for three different trials, happenssomewhere between the early morning hours of the Sanhedrin trying Him and Hiscrucifixion at 9am.  Canyou imagine how physically, emotionally, and mentally worn-out Jesus must havebeen during this time?  Oh,what a Savior! When we study this chapter, we will see both the evilness of menand the goodness of God. I can't help but think about that tree in the Gardenof Eden, called the tree of the knowledge of good and evil, which God forbadeAdam and Eve to eat from. When they ate of it, they brought sin into the world.Now we are reminded of that tree again because Jesus will die and be hung on atree—a tree that represents the knowledge of good and evil.  Therewe see the great love of God, the goodness of God, the mercy of God, thewonderful sacrifice of God at that cross. At the same time, we see evil mencrucifying the most innocent, precious, sinless, blameless, stainless Son ofGod on that cross. Oh, what a scene. As we look at Luke chapter 23, I trustyou'll read it through several times and take into your heart all that Jesusdid for you and me. God bless!

“Jesus, meek and humble of heart, make our hearts like unto Thine.”

No matter how far you've gone, no matter what you've done—you can always come back home. In this moving message from Luke 15:11–32, we explore the heart of the Father through the parable of the prodigal son. But this isn't just a story about one rebellious son—it's about all of us. Whether you're the younger son, the older brother, or someone in between, God's grace invites you to return.With historical context, spiritual insight, and a powerful story of redemption behind the hymn “Lord, I'm Coming Home,” this message reminds us that God's love isn't cautious or calculated—it runs to meet us with open arms.

Get access to Daily Prayer: Become a Patron on Patreon----------------------Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV)Confession:Let us humbly confess our sins unto Almighty God.Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen.Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Worship the Lord in the beauty of holiness: Come let us adore him.The PsalterPsalm 56Miserere mei, Deus1Have mercy on me, O God,for my enemies are hounding me; *all day long they assault and oppress me.2They hound me all the day long; *truly there are many who fight against me, O Most High.3Whenever I am afraid, *I will put my trust in you.4In God, whose word I praise,in God I trust and will not be afraid, *for what can flesh do to me?5All day long they damage my cause; *their only thought is to do me evil.6They band together; they lie in wait; *they spy upon my footsteps;because they seek my life.7Shall they escape despite their wickedness? *O God, in your anger, cast down the peoples.8You have noted my lamentation;put my tears into your bottle; *are they not recorded in your book?9Whenever I call upon you, my enemies will be put to flight; *this I know, for God is on my side.10In God the Lord, whose word I praise,in God I trust and will not be afraid, *for what can mortals do to me?11I am bound by the vow I made to you, O God; *I will present to you thank-offerings;12For you have rescued my soul from death and my feet from stumbling, *that I may walk before God in the light of the living.Psalm 57Miserere mei, Deus1Be merciful to me, O God, be merciful,for I have taken refuge in you; *in the shadow of your wings will I take refugeuntil this time of trouble has gone by.2I will call upon the Most High God, *the God who maintains my cause.3He will send from heaven and save me;he will confound those who trample upon me; *God will send forth his love and his faithfulness.4I lie in the midst of lions that devour the people; *their teeth are spears and arrows,their tongue a sharp sword.5They have laid a net for my feet,and I am bowed low; *they have dug a pit before me,but have fallen into it themselves.6Exalt yourself above the heavens, O God, *and your glory over all the earth.7My heart is firmly fixed, O God, my heart is fixed; *I will sing and make melody.8Wake up, my spirit;awake, lute and harp; *I myself will waken the dawn.9I will confess you among the peoples, O Lord; *I will sing praise to you among the nations.10For your loving-kindness is greater than the heavens, *and your faithfulness reaches to the clouds.11Exalt yourself above the heavens, O God, *and your glory over all the earth.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen.LessonsDeuteronomy 30:1-1030 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the Lord your God has driven you, 2 and return to the Lord your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the Lord your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the Lord your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the Lord your God will gather you, and from there he will take you. 5 And the Lord your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live. 7 And the Lord your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the Lord and keep all his commandments that I command you today. 9 The Lord your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the Lord will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the Lord your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the Lord your God with all your heart and with all your soul.2 Corinthians 1010 I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2 I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3 For though we walk in the flesh, we are not waging war according to the flesh. 4 For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. 5 We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, 6 being ready to punish every disobedience, when your obedience is complete.7 Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 8 For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9 I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding.13 But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends.The Word of the Lord.Thanks Be To God.Luke 18:31-4331 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.The Word of the Lord.Thanks Be To God.Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen.The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us.Take a moment of silence at this time to reflect and pray for others.The CollectsProper 5O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen.General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia!BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen*

After Dark with Hosts Rob & Andrew – Democrats are often accused of contradicting their stated values. From free speech and climate action to gun control and women's rights, critics argue their actions frequently oppose their principles. We highlight perceived double standards on major issues, revealing why some label Democratic leadership as deeply hypocritical in today's political landscape.