Podcasts about thine

“Thine eyes shall see the King in His beauty.” — Isaiah 33:17 The more you know about Christ the less will you be satisfied with superficial views of Him; and the more deeply you study His transactions in the eternal covenant, His engagements on your behalf as the eternal Surety, and the fulness of His […]

Have Thine Own Way, Lord November 16th, 2025, Worship Service Groveport UMC, Groveport Ohio To support the ministry of the church, please click here: https://groveportumc.org/give/

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45:1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. 45:3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. 45:4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. 45:5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. 45:8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. 45:9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. 45:10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; 45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. 45:12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. 45:13 The king's daughter is all glorious within: her clothing is of wrought gold. 45:14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. 45:15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace. 45:16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. 45:17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

This is something that Amasai, the chief of the captains said to David when he asked whose side his group was on. Tonight we look at something that we need to learn regarding whose side WE are on. There is no middle ground. You are either for Christ or you are against him.

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This weekend we will be celebrating "All Saints" weekend. The Christian Church has, for centuries, focused on the Holy Christian Church on November 1st. This includes both the saints whom the LORD has called out of this world as well as the saints who continue to fight the good fight of faith in this present life. We will be looking at both aspects of the Holy Christian Church in our worship this weekend. Hymn 463 is a beautiful description of the Holy Christian Church through both the Church Triumphant and the Church Militant. The believers (saints) who have gone before us, leave an example for us in who are fighting the battle today. Their faith is an encouragement to us in both their victories and in their suffering. The Apostle Paul wrote in 1 Timothy 6:12: "Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses." The hymnwriter described the unity of all believers in Christ by faith when he writes:  O blest communion, fellowship divine, We feebly struggle, they in glory shine; Yet all are one in Thee, for all are Thine. Alleluia! David states in Psalm 22:4-5: "Our fathers trusted in You; They trusted, and You delivered them. They cried to You, and were delivered; They trusted in You, and were not ashamed." This is our confidence as well. We too can trust in the LORD, and be certain of the victory that Jesus has won for us. That is why Paul could encourage young Timothy: "You therefore must endure hardship as a good soldier of Jesus Christ" (2 Timothy 2:3). We are engaged in a great battle as Christians. At times the fight is fierce and at times it feels like it will never end. "But thanks be to God, who gives us the victory through our Lord Jesus Christ" (1 Corinthians 15:57). Worship with us this weekend as the LORD assures us of the victory HE has won for His saints through Jesus, and as we are encouraged for remaining faithful, true and bold in the faith of faith! 

October 31, 2025Today's Reading: Matthew 11:12-19Daily Lectionary: Deuteronomy 32:28-52; Deuteronomy 33:1-29; Matthew 20:17-34“From the days of John the Baptist until now the kingdom of heaven has suffered violence” (Matthew 11:12)In the Name + of Jesus. Amen. “Lord, I thank you that I am not like other church bodies: Roman Catholics, Eastern Orthodox, the Baptists…” Sound familiar? Just a few days ago, we heard Jesus tell us about the Pharisee and the Tax Collector. The sinful pride of the Pharisee clouded his thoughts on all things spiritual, and he ended up thinking he was doing a good job being righteous.It's easy for Lutherans to fall into that same trap around this time each year. In some strange twist of irony, as we talk about not focusing on our works, we champion our “saved by grace through faith” as if it's something we think and do. We end up turning belief into a work! And as if that wasn't bad enough, we convince ourselves that this work of belief is superior to our Roman friends' works adding to their faith.  Guess what?! BOTH of those ideas miss the mark. The kingdom of heaven suffers violence when you consider faith something you have done. The kingdom of heaven suffers violence when one thinks that her works are needed to join with faith to make one right with God. The kingdom of heaven suffers violence any time when one Christian takes pride that he is better than another.Having been warned against pride, and knowing that sometimes we are the ones inflicting violence, we also take comfort from Jesus today. The Comforter of Priceless Worth has brought you to repentance and delivered the unlimited forgiveness of the Lord to you. You are made right with God by His divine goodness and mercy, without any merit or worthiness in you.Our dear Savior does forewarn that the Church will indeed suffer. Christ Our Mighty Fortress does not promise to shield you from every persecution, hardship, or violence against His kingdom. He will not necessarily let you avoid the attacks. But He will be with you throughout them, always. Sometimes He will prevent or diffuse the violence. At other times, the comfort simply is that He endures it with us.Your dear Christ Himself is the kingdom of heaven in the flesh, and He suffered violence for you. Our Great Captain bared His arms, as He was stripped and nailed to the cross. Our prayer for deliverance from evil was answered as He endured the thorns, nails, and so much more, to pay the price for any violence that you have inflicted. And He supports and carries you through any violence that you endure until He returns for you, when we, with all His saints and martyrs, will raise a mighty chorus to His praise forevermore.In the Name + of Jesus. Amen.Amen, Lord Jesus, grant our prayer; Great Captain, now Thine arm make bare, Fight for us once again! So shall Thy saints and martyrs raise, A mighty chorus to Thy praise Forevermore. Amen. (LSB 666:4)Rev. Richard Heinz, pastor of Trinity Lutheran Church, Lowell, IN.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

This listening party session during the Journey of Jazz cruise featured Niki Haris spinning and talking about several tracks from her album "Lift Thine Eyes."  The stellar vocalist talked about the inspiration behind the music and even sang along with the tracks. 

Pastor Kip Brockway: Polluted in thine own blood

Message from Lyndsay Slocum on October 26, 2025

Morning Services: "My Will or Thine" Scripture: Deuteronomy 30:15-20; Joshua 24:13-15 How did the concept of free will come to be and how does it set us apart from other religious understandings?

Get true understanding as you study, pray, and serve. Such understanding comes as you trust in the Lord, rather than yourself. Click here to see the speech page. See omnystudio.com/listener for privacy information.

If you will put away your abominations out of My sight, Then you shall not be moved. [NKJV]

October 20, 2025Today's Reading: Genesis 32:22-30Daily Lectionary: Deuteronomy 19:1-20; Matthew 15:1-20“A man wrestled with [Jacob] until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, ‘Let me go, for the day has broken.' But Jacob said, ‘I will not let you go unless you bless me.'” (Genesis 32:26)In the Name + of Jesus. Amen. We start out thinking about what God wants us to do to improve and progress in our Christian life, and we find ourselves stuck in anxiety, having no joy in life.We start out this way because, with the Law written on our hearts, we try to progress and improve according to the measurements of the Law.But look at the Lord coming to Jacob: No self-improvement instructions, no mystical teachings of being more spiritual, no nonsense of how to be a Christian on fire or anything like that. But a wrestling match, the Lord giving himself to be thrown around by the sinner. Yet, there's no confusion—the Lord has the power, not Jacob. For, as the Lord lets Jacob wrestle him, the text tells us, “When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him” (Genesis 32:25).Jacob knows the Lord has the power. So why doesn't Jacob stop wrestling? Doesn't he know God can destroy him with just a word? Jacob's not naïve. But he wants the blessing (which is precisely what God wants to give). Genesis 32:26: Jacob said, "I will not let you go unless you bless me" (Genesis 32:26).The Lord swore the blessing to Abraham and Isaac, Jacob's grandfather and father. The blessing promises the Savior in Abraham's lineage. The word of blessing defeats death, crushes the devil's head, and justifies the sinner, so that by faith in the promise, Abraham was justified. The blessing goes to Abraham's children, including Jacob, including you and me, and our children.God wants the sinner to hold onto him for the blessing like a wrestler refusing to let go.With the blessing, we're done with the Law and its measurements for an improved Christian life. We hold on to the Gospel, not letting go of the promise. When God says, “Take and eat, Take and drink … my body, my blood for the forgiveness of your sins,” it is God blessing you. You may now say to your God, “I will hold on to you for the blessing.” He never forgets the blessing he swore to you.In the Name + of Jesus. Amen.Thy strong Word, bespeaks us righteous; Bright with Thine own holiness, Glorious now, we press toward glory, And our lives our hopes confess. Alleluia, alleluia! Praise to Thee who light dost send! Alleluia, alleluia! Alleluia without end! (LSB, 578:3)Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.`Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

Message from Lyndsay Slocum on October 19, 2025

Sermon Title: Give Me Thine "Lunch"Speaker: Pastor Vher SaballaDate: February 8, 2023Service: Midweek Prayer Meeting ServiceIlocano Preaching

And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God, to observe and to do all his commandments which I command thee this day, that the Lord thy God will set thee on high above all nations of the earth:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God.3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.5 Blessed shall be thy basket and thy store.6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.7 The Lord shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.8 The Lord shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the Lord thy God giveth thee.9 The Lord shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the Lord thy God, and walk in his ways.10 And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.11 And the Lord shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee.12 The Lord shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.13 And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.15 But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.17 Cursed shall be thy basket and thy store.18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.20 The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.21 The Lord shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.22 The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.24 The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.25 The Lord shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.27 The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.28 The Lord shall smite thee with madness, and blindness, and astonishment of heart:29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long; and there shall be no might in thine hand.33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.35 The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.36 The Lord shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee.38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.42 All thy trees and fruit of thy land shall the locust consume.43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.47 Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, for the abundance of all things;48 Therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.49 The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, The Lord Thy God;59 Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.61 Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.63 And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.64 And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.68 And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.

Message from Lyndsay Slocum on October 12, 2025

Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.MIC.5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.MIC.5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.MIC.5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.MIC.5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.MIC.5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.MIC.5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.MIC.5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.MIC.5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.MIC.5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:MIC.5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:MIC.5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:MIC.5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.MIC.5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.MIC.5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.DOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;2 Thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it.3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.8 And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:10 That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.14 Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord thy God giveth thee to possess it.15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.16 If a false witness rise up against any man to testify against him that which is wrong;17 Then both the men, between whom the controversy is, shall stand before the Lord, before the priests and the judges, which shall be in those days;18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

I NEED THEE EVERY HOUR by SelahWhen I think I'm going underPart the waters, LordWhen I feel the waves around meCalm the seaWhen I cry for help, oh, hear me LordAnd hold out Your handTouch my lifeStill the raging storm in meI need Thee every hour, most gracious LordNo tender voice like Thine can peace affordI need Thee, oh I need TheeEvery hour I need TheeO bless me now, my SaviorI come to TheeI need Thee every hour, in joy or painCome quickly and abide, or life is vainI need Thee, oh I need TheeEvery hour I need TheeO bless me now, my SaviorI come to Thee, yeahO bless me now, my SaviorI come to TheeWhen I think I'm going underSONG 2: PERSUE/ALL I NEED IS YOUI close my eyes to seeMy king in majestyYour grace compels my soulTo love and drawing closeI lift my hands and singSurrender everythingIn you I know I'm foundMy God, to you I'll bowNow until foreverJesus, I surrenderShow me what I don't knowMore of youI'm desperate for your presenceLonging to be with youLead me to a new placeMore of youThrough the fire I'll persevereI won't submit to any fearWhere I'll go, you've been beforeAll my trust is in you, lordNow until foreverJesus, I surrenderShow me what I don't knowMore of youI'm desperate for your presenceLonging to be with youLead me to a new placeMore of youLead me to youForever, lord, I will pursueI will pursueYou've won my heartJesus, you're all that I wantAll that I wantNow until foreverJesus, I surrenderShow me what I don't knowMore of youI'm desperate for your presenceLonging to be with youLead me to a new placeMore of youOpen my eyesLet me see more of your loveMore of your loveHere I will waitJust for a glimpse of you, GodI'll wait for you, GodAll I need is YouAll I need is You Lord

Order of Service: - Prelude - Hymn 73 - Thine is the Glory, Risen, Conqu'ring Son - Daniel 3:24-29: Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors, “Did we not cast three men bound into the midst of the fire?” They answered and said to the king, “True, O king.” “Look!” he answered, “I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.” Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying, “Shadrach, Meshach, and Abed-Nego, servants of the Most-High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire. And the satraps, administrators, governors, and the king's counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them. Nebuchadnezzar spoke, saying, “Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king's word, and yielded their bodies, that they should not serve nor worship any god except their own God! Therefore I make a decree that any people, nation, or language which speaks anything amiss against the God of Shadrach, Meshach, and Abed-Nego shall be cut in pieces, and their houses shall be made an ash heap; because there is no other God who can deliver like this.” - Devotion - Prayer - Hymn 547 - Jesus, Brightness of the Father - Blessing - Postlude Service Participants: Rev. Dr. Timothy Schmeling (Preacher), Rev. Prof. Mark DeGarmeaux (Organist)

September 28, 2025 Today's Reading: Luke 16:19-31Daily Lectionary: Deuteronomy 1:1-18; Matthew 5:1-20 “The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.' … [Abraham] said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'” (Luke 16:22-24, 31) In the Name + of Jesus. Amen. This telling of Jesus is missing a key marker. St. Luke doesn't introduce it as a parable. “So He told them this parable…” (Luke 15:3a). The parables of the lost sheep, the lost coin, the loving father, and the dishonest manager are all connected under that introduction. But the Rich man and Lazarus is set apart by a rebuke of the Pharisees and a command concerning divorce. This nameless rich man, whom the Pharisees might even know, has no repentance. He still begs Abraham to command Lazarus to serve him. In perfection, both of them certainly would, but they cannot cross over. The rich man also demands a greater effort by God to save his brothers; someone raised from the dead, like the parables of loss. Here, Jesus is showing an unending love. They may not be convinced, but Jesus IS going to die for the sins of those brothers. And He'll rise again from the dead. Jesus' death and resurrection is even for the brothers of that rich man. We won't know on this side of the resurrection on the Last Day. Still, I like to think that they did receive repentance and faith. Baptized into Jesus and hearing His Word, you have received His Gifts of repentance and faith. He has turned you from the unbelief and unrepentance that were yours once before. He has and continues to forgive your sin, and the sins of all believers. He is showering you with the promise of Lazarus, to be carried off to the bosom of Abraham. In the Name + of Jesus. Amen. Lord let at last Thine angels come, to Abraham's bosom bear me home, that I may die unfearing; and in its narrow chamber keep my body safe in peaceful sleep until thy reappearing. And then from death awaken me, that these mine eyes with joy may see, O Son of God, Thy glorious face, my Savior and my fount of grace. Lord Jesus Christ, my prayer attend, my prayer attend, and I will praise Thee without end. Amen. (LSB 708:3)Rev. Jason Kaspar, pastor of Mount Calvary Lutheran Church, La Grange, Texas.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

We're exploring the Interior Castle, the Sixth Mansions, Chapter 2, where Saint Teresa edifies us with her experience of Jesus deeply touching our hearts during prayer. She describes these interactions as delicate and powerful. These mystical experiences are vital for enduring trials in the Sixth Mansions.Timeline:00:00:00 Opening Scripture Luke 7:44-5000:03:13 Tales of Glory Episode 151 Intro00:03:44 Sixth Mansions Chapter 2 Topical Outline00:04:50 Outline I. Introduction to Wounds of Love00:06:09 nos. 1. Our Lord excites the love of His spouse.00:09:00 nos. 2. The wound of love. 00:12:54 nos. 3. The pain it causes. 00:19:31 nos. 4. The Call of the Bridegroom. 00:21:57 nos. 5. Effect on the Soul.00:35:51 Outline II. Divine Spark 00:36:18 nos. 6. A spark of the fire of love. 00:43:02 nos. 7. Spark Dies Out.00:45:37 Outline III. Security, Peace, and Joy.00:45:55 nos. 8. This grace evidently divine.00:46:55 nos. 9. One such wound repays many trials. 00:48:41 Outline IV. Security felt about these experiences.00:49:05 nos. 10. First reason of immunity from deception.00:50:22 nos. 11. Second and third reasons. 00:52:52 nos. 12. The imagination not concerned in it. 00:57:24 Outline V. No Fear of Deception00:57:49 nos. 13. St. Teresa never alarmed at this prayer. 01:02:07 nos. 14. ‘The odor (Fragrance) of Thine ointment.' 01:05:49 nos. 15. No reason to fear deception here.01:08:11 Conclusion

Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.2 And the Lord said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.3 So the Lord our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.15 And I gave Gilead unto Machir.16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.18 And I commanded you at that time, saying, The Lord your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;20 Until the Lord have given rest unto your brethren, as well as unto you, and until they also possess the land which the Lord your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the Lord your God hath done unto these two kings: so shall the Lord do unto all the kingdoms whither thou passest.22 Ye shall not fear them: for the Lord your God he shall fight for you.23 And I besought the Lord at that time, saying,24 O Lord God, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.26 But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter.27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.29 So we abode in the valley over against Bethpeor.

Your Nightly Prayer

Exultation of the Cross Behold the Man: The Cross and Our Shared Criminality Homily on the Passion and the Cross I Corinthians 1:18-24; St. John 19:6-11, 13-20, 25-28, 30-35 Christ was crucified among criminals, a mirror of our own sinfulness and complicity in His Passion.  Yet like the repentant theif, we are invited to turn to Him in humility, behold His mercy, and enter the Kingdom with the New Adam who reveals true humanity.  Enjoy the show! ++++++ Our Lord Jesus Christ, the God-man, was condemned and put on a cross to die in the midst of criminals.  Not just the obvious criminals, such as the thieves on his right and his left, but he was surrounded by them.  For the entire world had been given over to sin.  The religious authorities, the ones who knew the law and the prophets, and should have been the first to support him, were certainly criminal.  They “assembled together… unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him.” (Matthew 26:3-4).  They were jealous of Jesus, seeing how “the world is gone after him.” (John 12:9).  They did not want a trial; they wanted his death.  Remember that when the good and law-abiding man, Nicodemus, called them on this and suggested to them that Jesus be brought before the court for a hearing, saying, “Does our law judge any man, before it hears him, and know what he does?”  They mocked Nicodemus, saying, “Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.”  They were not interested in the Law or the Truth or even the facts; they were preserving their own comfort and power, and were willing to break the law and commit murder (deicide!) to protect it.  They were criminals. Nor were they the only criminals.  Think also of Judas, who participated in their perfidy by betraying his alleged friend and teacher for thirty pieces of silver.  And then there was the entire crowd who came out, and in their own criminality, chose the convicted criminal Barabbas over Christ.  As St. Nikolai Velimirovic puts it; “God or a criminal?  And the criminals choose the criminal.” Yes, Christ was surrounded by criminals.  But before we condemn them, let's remember one of the first rules of biblical interpretation; when the scriptures speak of bad men, be they the scribes and pharisees, Judas, the Jewish people, or even common criminals, we are to think not just of them, but how it is that we are like them.  In our fallenness, it is easy to see the criminality of others, especially those with whom we disagree or are from other Babelic tribes than our own.  But so often their crimes are not obvious because they are so heinous, but because they have been magnified by the problems with our vision – we can only see darkness when our eyes are full of darkness and it is hard to see anything objectively when we have giant honking logs sticking out of our eye-sockets.  When tempted by such judgment, let us remember Christ, draw in the sand and say, “Let he who is without sin, throw the first stone.” Yes, we are all criminals of the sort that participated in the passion of our God; petty, jealous, riotous, scheming – it's all there in our hearts and on our lives for everyone to see.  We are the criminals of this story.  All of us have sinned against God and against His Way. But there was one criminal who stepped out of his sin and the propaganda of the devil, and repented.  He accepted that he had earned his suffering.  Again, paraphrasing St. Nikolai; blessed is the criminal who, in the midst of his very real agony, does not lash out in condemnation of the other criminals but rather recognizes that he has earned his cross because of his sins.  The resulting clarity then allows him to see the God-man in his midst, repent, beg for God's mercy, and then find himself in Paradise with his saviour.  We quote this saint every time we take communion: “Remember me, O Lord, when Thou comest into Thy kingdom”.  We imitate his words, but do we imitate the deep transformation that allowed him, while feeling such pain, to say them? And now that we have looked at the crowds of the scene described in today's Gospel, let us look to Christ.  Right before today's reading, Pilate had brought our Lord out before the people after he had been beaten and scourged and had a crown of thorns put on his head and had said, “Behold the man!”. Yes, let us behold the man.  For Jesus was both fully God and fully man.  And His humanity had brought Him immense agony.  Earlier, we saw Him as a man when He was an infant in a cave, and when He and his family fled to Egypt, and when He was hungry and thirsty and had no place to lay his head.  Of course we also saw Him as God, walking on water, quelling storms, healing the sick, and multiplying loaves.  But at no time was his humanity more on display than from the Garden of Gethsemane to the Cross.  First, sweat poured from his head like blood because of anguish, and then that blood was joined by more from the lashes and the crown and the nails.  Jesus in the Garden was tormented; as man he knew pain and was expecting more – and as God He had ordained this as the path to the salvation of the world.  St. Nikolai writes; “these two were in conflict and had to be brought into accord.”  And so the man-mind and will went from the tortured; “if Thou be willing remove this up from Me” to the submissive “nevertheless, not My will, but Thine, be done.”  And when He did this, He acquired a peace that could not be broken by unjust accusations, or blasphemies, or physical pain. Yes, “Behold the Man”!  Behold the sort of man that God had in mind when he first formed Adam.  A man obedient to God and willing to do everything so that some might be saved.  Think of His dignity as He went to His death.  Not only did He avoid grumbling and condemnations, “He worked for the good of all to His dying breath.” (SNV, 201)  He desired good even in the midst of the pain of crucifixion, even in the midst of the most supreme injustice, and even in the midst of those who reviled Him.  As St. Luke records, He said, “Father, forgive them, for they know not what they do.”  Do we see the charity?  Do we see the love?  Are we not drawn to imitate Him in His magnanimity?  Rather than throwing their sins against their teeth and shouting it out to God for vengeance, He was merciful toward them.  For even if the criminals who assaulted Him used words to justify their blasphemy, they “knew not what they did.” “Behold the Man.” Are we men?  Are we willing to imitate the Ur-Man, the New Adam; the very definition of what it means to be a man?  Can we be charitable in our pain?  Can we look to the salvation or others from the depths of our despair? And if this is, at least for now, beyond our reach, let us then imitate the one at his side, and focus not on the sins of others, but on our own, and turn to God in repentance, crying; “Remember me, Lord, in Thy Kingdom.”

“Nevertheless, not My will but Thine be done.” Jesus said those words in the Garden of Gethsemane, on the night before He laid down His life to pay for your sin and mine. But not long before this night in this garden, Jesus gave His disciples a model for prayer. And in that model, what we know as the Lord's Prayer, we find the words, “Thy will be done on earth as it is in heaven.” Coming your way next, Ron unpacks that phrase and walks us through the rest of the Lord's Prayer, as he continues his series, “Kingdom Come: Lessons from the Sermon on the Mount.” 

“Take my silver and my gold, Not a mite would I withhold; Take my intellect and use Ev'ry pow'r as Thou shalt choose. “Take my will and make it Thine, It shall be no longer mine; Take my heart, it is Thine own, It shall be Thy royal throne.”

Pillars and Practices // Praise, Worship, and Prayer  Both Praise and Worship are in Part:Reverence (Awe)Recognition (Awareness)Revelation (Awakening)Response (Action) Hebrew WordsYadahPsalm 44:8 (NIV)“In God we make our boast all day long, and we will praise (yâdâh) your name forever.” Towdah Psalm 56:11-12 (NKJV)“In God I have put my trust; I will not be afraid. What can man do to me?...I will render praises (tôwdâh) to you.” Zamar - To make music. To celebrate in song and music. To touch the strings.Psalm 144:9 (NKJV)“I will sing a new song to You, O God; On a harp of ten strings, I will sing praises (zâmar) to You.”Psalm 21:13 (KJV)“Be exalted O Lord, in Thine own strength, so will we sing and praise (zâmar) thy power.” Barak - To kneel. To bow down. To salute. To thank.Psalm 103:1 (NIV)“Praise (bârak) the Lord, my soul; all my inmost being praise his holy name.” Shabach - To address in a loud tone. To shout. To commend, glory, and triumph.Psalm 145:4 (NKJV)“One generation shall praise (shâbach) your works to another.”1 Samuel 4:5 (NLT)“When all the Israelites saw the Ark of the Covenant of the Lord coming into the camp, their shout of joy praise (shâbach) was so loud it made the ground shake! Tehillah - Derived from the word halal and means "the singing of halals, to sing or to laud; perceived to involve music, especially singing; hymns of the Spirit or praise.Psalm 22:3 (NASB)“Yet you are holy, and you are enthroned upon the praises (tehillah) of Israel.”Isaiah 61:3 (NASB)“To grant to those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The garment of praise (tehillah) instead of the spirit of heaviness, So they shall be called oaks of righteousness, The planting of the Lord, that He may be glorified.” Halal - Means "to be clear, to praise, to shine, to boast, show, to rave, celebrate, to be clamorously foolish."Psalm 113:1-3 (NKJV)“Praise (hallal) the Lord, praise (hallal) all you servants of the Lord, praise (hallal) the name of the Lord.”Psalm 150:1 (AMP)“Praise (hallal) the Lord! Praise (hallal) God in His sanctuary; Praise (hallal) Him in His mighty heavens.”Psalm 149:3 (NKJV)“Let them praise (hallal) His name in the dance: let them sing praises with the timbrel and harp.” The Hebrew word most often translated as worship is Shachah - to bow down or to be prostrate; it's used over 170 times in the Old Testament.Exodus 34:8 (NIV)“Moses bowed down and worshipped.” The Greek word most often translated as worship is ProskuneoMatthew 28:9 (NKJV)“And as they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held him by the feet and worshiped him.”John 4:24 (NKJV)“God is Spirit, and those who worship him must worship in spirit and truth.”Revelation 5:14 (NKJV)“Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped him who lives forever and ever.” These are Biblical, not just cultural or denominational, and they all have their place and time. As much as a people of Praise and Worship, we need to be a People of Prayer. Prayer as an Expression of Worship:An Expression of WorthOf ReverenceOf GratitudeOf DependenceOf Expectation Lord Teaches Us How to Pray:Our Father in heavenHallowed be thy nameYour kingdom comeYour will be doneOn earth as it is in heavenGive us what we need for today (our daily bread)Forgive us as we also forgive others (submission to God's work in me and through me)Lead us not into temptation/testing (lead us from temptation)But deliver us from the evil oneAdorationConfessionThanksgivingSupplication Types of Prayer:In the moment - Nehemiah 2:4-5Extended - Daniel 10 - 21 daysPrayer with fasting - focus and prioritizingWhat about tongues?? Read 1 Cor 14:1-19 Prayer is Both Individual and Communal or Interpersonal:When you pray, go into Private SpacePray for One Another, Bear One Another's Burdens This Tuesday Night and every first Tuesday, Prayer Night - Cards Available

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