POPULARITY
Fred S. Naiden, professor emeritus of history of at the University of North Carolina at Chapel Hill, is an authority on the ancient world. In the 1980s in New York City, however, he was New York City Transit Authority Employee number 4046. He cleaned subway platforms and restrooms, drove subways and locomotives, and belonged to Local 100 of the Transport Workers Union. All of these experiences inform his book, Railroaded: A Motorman's Story of the New York City Subway (Rutgers UP, 2026), published by Rutgers University Press. The book covers his work, his life in New York before gentrification, and how the subway system is embedded in the city's history. Robert W. Snyder, interviewing for the New Books Network and the Gotham Center for New York City History, is professor emeritus of Journalism and American Studies at Rutgers University. His books include Transit Talk: New York's Bus and Subway Workers Tell their Stories (New York Transit Museum/Rutgers University, 1997). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Fred S. Naiden, professor emeritus of history of at the University of North Carolina at Chapel Hill, is an authority on the ancient world. In the 1980s in New York City, however, he was New York City Transit Authority Employee number 4046. He cleaned subway platforms and restrooms, drove subways and locomotives, and belonged to Local 100 of the Transport Workers Union. All of these experiences inform his book, Railroaded: A Motorman's Story of the New York City Subway (Rutgers UP, 2026), published by Rutgers University Press. The book covers his work, his life in New York before gentrification, and how the subway system is embedded in the city's history. Robert W. Snyder, interviewing for the New Books Network and the Gotham Center for New York City History, is professor emeritus of Journalism and American Studies at Rutgers University. His books include Transit Talk: New York's Bus and Subway Workers Tell their Stories (New York Transit Museum/Rutgers University, 1997). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Fred S. Naiden, professor emeritus of history of at the University of North Carolina at Chapel Hill, is an authority on the ancient world. In the 1980s in New York City, however, he was New York City Transit Authority Employee number 4046. He cleaned subway platforms and restrooms, drove subways and locomotives, and belonged to Local 100 of the Transport Workers Union. All of these experiences inform his book, Railroaded: A Motorman's Story of the New York City Subway (Rutgers UP, 2026), published by Rutgers University Press. The book covers his work, his life in New York before gentrification, and how the subway system is embedded in the city's history. Robert W. Snyder, interviewing for the New Books Network and the Gotham Center for New York City History, is professor emeritus of Journalism and American Studies at Rutgers University. His books include Transit Talk: New York's Bus and Subway Workers Tell their Stories (New York Transit Museum/Rutgers University, 1997). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Fred S. Naiden, professor emeritus of history of at the University of North Carolina at Chapel Hill, is an authority on the ancient world. In the 1980s in New York City, however, he was New York City Transit Authority Employee number 4046. He cleaned subway platforms and restrooms, drove subways and locomotives, and belonged to Local 100 of the Transport Workers Union. All of these experiences inform his book, Railroaded: A Motorman's Story of the New York City Subway (Rutgers UP, 2026), published by Rutgers University Press. The book covers his work, his life in New York before gentrification, and how the subway system is embedded in the city's history. Robert W. Snyder, interviewing for the New Books Network and the Gotham Center for New York City History, is professor emeritus of Journalism and American Studies at Rutgers University. His books include Transit Talk: New York's Bus and Subway Workers Tell their Stories (New York Transit Museum/Rutgers University, 1997). Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander’s religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander’s increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Macedonian king Alexander III is best remembered today for his many martial accomplishments and the empire he built from them. Yet as Fred S. Naiden details in Soldier, Priest, and God: A Life of Alexander the Great (Oxford University Press, 2018), this ignores what for his subjects were his even more important responsibilities as a religious figure. Alexander's religious practices were a vital part of his legitimacy as a ruler of his people, and were interwoven into his daily activities. As his armies advanced into southwestern Asia, Alexander insinuated himself into the religions of the lands he conquered, which aided the acceptance of his rule. This became increasingly difficult the further east he marched, however, as the religious systems he encountered there often contained obligations often at variance from the traditions which he had accepted. As Naiden describes, Alexander's increasing disregard for the religions he encountered contributed to the difficulties he faced with his later campaigns, fueling both local resistance and rebellions by his own men.