Podcasts about Macedonian

Sir Bartle Frere's ultimatum to Cetshwayo kaMpande of 11 January 1879 was about to expire. Last episode I explained the reasons behind Frere's fevered decision, egged on as he was by Sir Theophilus Shepstone whose shadow looms large over the history of Natal - and South Africa. Cetshwayo's diplomacy had relied on the British supporting him against the claims of the Boers to his territory to the north west, already volatile by Mpande's reign, now it was going to set off one of the most unique wars of the colonial period. The Boers, Swazi and the Zulu all claimed this zone, rich as it was in reddish deep soil, around Phongola, Ntombe, Mkhondo. Beautiful territory too, it must be said, the deep riverine bush, open plains between, flat topped high mountains. In summer its warm, in winter, waterless, cold. The Zulu relied on seasonally moving their cattle up to these highlands in spring, and down to lower reaches of the hills in autumn. The Swazi would do the same if they could, and conflict over this land extended way back before the Boers rolled onto the landscape. Because the Disputed Territory was so far north, Natal authorities found it impossible to control any movement here, and as you heard last episode, their Border Commission report ruled that the land belonged to the Zulu and that the Boers had no legal status there. But Shepstone who was now Administrator of the annexed Transvaal, wanted to curry favor with the Boers and Frere wanted the various colonies and republics of South Africa to form a confederation. Cetshwayo was standing in his way, along with Pedi chief, Sekhukhuni. The last Eastern Cape Frontier War had ended, the amaXhosa were thought of as a defeated nation, while by now the British also regarded the Basotho as benign, so the industrialised military might of the British empire swiveled increasingly towards Zululand. Cetshwayo was walking a delicate line through the 1870s, frustrated internally by having no glorious campaign to prove he'd bloodied his men in a fantastic war, although defeating the Swazi, sort of, seizing a few mountain fortresses in the Lubombo range. These were on the margins of the Boer and Swazi, it was where Zibhebhu of the Nyawo lived. It was where Dingane had died if you recall — so the capture of the territory was a feather in Cetshwayo's cap. While Cetshwayo brooded about his northern reaches, it was the murder of two Zulu women I mentioned last episode that was seized upon by the Natal Authorities as a part of the many pretexts to go to war. Cetshwayo was well aware of the value of firearms and horses. By 1878 there were 20 000 muskets in Zululand, but these were used like a throwing spear, and the stabbing spear was still the preferred method of dispatching your opponent. The stabbing was the principle of washing the spear, soaking it in your enemies blood, thus entering the hallowed portal of manhood. If your regiment did enough washing, then the King would announce that the amabutho had permission to marry and the man could don a hearing. So in a sense, successfully wielding a spear led directly to a sanctioned marriage, and the ability to create sons and daughters. The spear was a symbol of procreation if you like. Such a system had global resonances. In the homesteads of Zululand in 1878 as the build up to war took place, the senior commanders and chiefs were aware of the tide of colonialism washing up against their military system. It was in terms of tactics that the coming war that would be the greatest undoing of the Zulu system. All of these were overtaken by a more modern state or the machinery of empire and the pressure of time. The Spartans lost their supremacy after Leuctra (LOO-ktruh) in 371 BCE, their military culture fading under Macedonian and then Roman rule. The Aztec Empire was obliterated by the Spanish conquest in 1521. The Mongol empire fractured within a century of Genghis Khan's death, its unity dissolved into regional khanates.

Sir Bartle Frere's ultimatum to Cetshwayo kaMpande of 11 January 1879 was about to expire. Last episode I explained the reasons behind Frere's fevered decision, egged on as he was by Sir Theophilus Shepstone whose shadow looms large over the history of Natal - and South Africa. Cetshwayo's diplomacy had relied on the British supporting him against the claims of the Boers to his territory to the north west, already volatile by Mpande's reign, now it was going to set off one of the most unique wars of the colonial period. The Boers, Swazi and the Zulu all claimed this zone, rich as it was in reddish deep soil, around Phongola, Ntombe, Mkhondo. Beautiful territory too, it must be said, the deep riverine bush, open plains between, flat topped high mountains. In summer its warm, in winter, waterless, cold. The Zulu relied on seasonally moving their cattle up to these highlands in spring, and down to lower reaches of the hills in autumn. The Swazi would do the same if they could, and conflict over this land extended way back before the Boers rolled onto the landscape. Because the Disputed Territory was so far north, Natal authorities found it impossible to control any movement here, and as you heard last episode, their Border Commission report ruled that the land belonged to the Zulu and that the Boers had no legal status there. But Shepstone who was now Administrator of the annexed Transvaal, wanted to curry favor with the Boers and Frere wanted the various colonies and republics of South Africa to form a confederation. Cetshwayo was standing in his way, along with Pedi chief, Sekhukhuni. The last Eastern Cape Frontier War had ended, the amaXhosa were thought of as a defeated nation, while by now the British also regarded the Basotho as benign, so the industrialised military might of the British empire swiveled increasingly towards Zululand. Cetshwayo was walking a delicate line through the 1870s, frustrated internally by having no glorious campaign to prove he'd bloodied his men in a fantastic war, although defeating the Swazi, sort of, seizing a few mountain fortresses in the Lubombo range. These were on the margins of the Boer and Swazi, it was where Zibhebhu of the Nyawo lived. It was where Dingane had died if you recall — so the capture of the territory was a feather in Cetshwayo's cap. While Cetshwayo brooded about his northern reaches, it was the murder of two Zulu women I mentioned last episode that was seized upon by the Natal Authorities as a part of the many pretexts to go to war. Cetshwayo was well aware of the value of firearms and horses. By 1878 there were 20 000 muskets in Zululand, but these were used like a throwing spear, and the stabbing spear was still the preferred method of dispatching your opponent. The stabbing was the principle of washing the spear, soaking it in your enemies blood, thus entering the hallowed portal of manhood. If your regiment did enough washing, then the King would announce that the amabutho had permission to marry and the man could don a hearing. So in a sense, successfully wielding a spear led directly to a sanctioned marriage, and the ability to create sons and daughters. The spear was a symbol of procreation if you like. Such a system had global resonances. In the homesteads of Zululand in 1878 as the build up to war took place, the senior commanders and chiefs were aware of the tide of colonialism washing up against their military system. It was in terms of tactics that the coming war that would be the greatest undoing of the Zulu system. All of these were overtaken by a more modern state or the machinery of empire and the pressure of time. The Spartans lost their supremacy after Leuctra (LOO-ktruh) in 371 BCE, their military culture fading under Macedonian and then Roman rule. The Aztec Empire was obliterated by the Spanish conquest in 1521. The Mongol empire fractured within a century of Genghis Khan's death, its unity dissolved into regional khanates.

Does giving really matter? And what are the benefits of living generously with eternity in view? In part one of his powerful message "The Impact of a Generous Heart," Pastor Bayless opens 2 Corinthians 8 and tells the inspiring story of the Macedonian believers—people who gave sacrificially "beyond their ability" and were passionate about supporting the gospel. You'll discover how true generosity begins with giving yourself fully to God—not just your resources, but your heart. Get ready to enlarge your vision for generosity in this insightful message!

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles. Hosea 4 presents a courtroom scene where Yahweh accuses Israel of their unfaithfulness to Him. All parts of nature and every creature is affected. The chapter's key verse is verse 6 - it should be read aloud and pondered. What a lesson for us! Never let us make light of the understanding of God's Word - for if we treat Yahweh's word with contempt the consequences will be disastrous to ourselves and to our families. Greed and covetousness were the measure of Judah's worship - if there was no profit to be made they weren't interested. But the time would come when they are captive in Babylon when they would rethink their ways and repent. Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead. Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would come   upon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 34 tells of Josiah coming to the throne of Judah at the age of 8 years old (BC 641). Verse 2 gives a wonderful testimony to his steadfastness. When he was 16 years old he commences his reforms with the destruction of the idols and the burning of the bones of the false prophets that had been prophesied 300 years earlier to Jeroboam 1, the first king of Israel, once they had split the kingdom at the time of Rehoboam (son of Solomon - see 1 Kings 13verses1-2). Verses 8-21 speak of the discovery, in the temple, of the scroll of Deuteronomy (possibly even the original in Moses own writing). This causes great concern when they read of the curses that would be sent upon them for their disobedience to God's laws.   They were also at this time receiving the people's donations, which money was faithfully used in the repairing of the temple. Hilkiah, the high priest, and other officials went to the prophetess Huldah to ask what they could expect from Yahweh as punishment for their sins. Huldah's response was that judgment was coming, but would be postponed from Josiah's times until after his death, because king Josiah had been wholehearted in his worship of God. Hosea 2 tells us that because of the unfaithful behaviour of Gomer (as a type of the nation of Israel) Israel was no longer God's wife and the children would not be His people, nor would they receive mercy. When Gomer's lovers would no longer want to be with her she would seek the LORD her God, who would after disciplining her, receive her again, as God would the nation, whose typical example Gomer would follow. Yahweh in His kindness would allure her back to Himself, and once again woo her. Eventually Gomer would become a faithful wife - as too will Israel - and as a consequence blessings would flow. The land would be sown with the seeds of fruitfulness. Israel would once more receive mercy from the hand of their Maker and Husband. And the nation would become the people of God once more (see Romans 9verses20; 11verses13-16, 25-27). This of course a great parable about Yahweh's loving kindness and His restoration of His people to their LORD in faithfulness and truth in Messiah's kingdom. Acts 16 speaks of a disciple named Timothy - meaning "of value to God". He was well recommended by the brethren. Timothy's mother, Lois, was a Jewess and a faithful believer. Likewise, Timothy's - grandmother, Eunice, was also faithful - see 2 Timothy 1verses5. As Timothy's father was a Greek Paul thought that it would be best for Timothy to be circumcised before travelling with himself and Silas. They visit the Galatian believers to strengthen their faith. Whilst attempting to preach the gospel in the province of Asia they were prevented from doing so. God had urgent work for the missionaries to do in Macedonia. They were given a vision of a man from Macedonia asking them for help. Many believe that the man in the vision was Doctor Luke, since the pronouns in the chapter change when Luke joined them- see chapter 16verses11. It is also interesting to think that Alexander the Great was a Macedonian who claimed to have a vision of the high priest of Israel and the 24 elders coming to meet him (see Zechariah 9). In Philippi, the capital of Macedonia, there were so few Jews that the city had no synagogue. It was by the riverside that Lydia, a lady from Thyatira, believed and was baptised. Lydia, "whose heart the Lord opened" describes the timeless operation of the spirit of God. It is a lovely description. She was the first convert from that city. Verses 16-24 describe a demented girl, said to be possessed by the python of Delphi, who follows Paul and Silas and claims that they are the servants of the most high God. After the girl was healed her owners, losing their source of income, had Paul and Silas arrested, beaten, placed in most uncomfortable stocks and cast into prison. Paul and Silas sang hymns of praise to the amazement of the prisoners and their jailor. The response of the Almighty was to a produce a strong earthquake that was felt throughout the city. It also released all the chains of the prisoners. The jailor fearing his prisoners had fled was about to take his own life. Paul called upon him to stop. He took Paul and Silas to his home and bathed their wounds (with their stripes he was healed - see Isaiah 53). The jailor and the believing adults of his household were baptised - the ecclesia was growing. In the morning the superstitious magistrates tell Paul and Silas to go. Paul says they have beaten the Apostles who are uncondemned Roman citizens. This made the magistrates even more fearful; but must have provided the ecclesia with a measure of protection. Acts 17 tells of Paul, Silas coming to Thessalonica (Luke seems to have stayed in Philippi for the next 7 years), where the preaching had some measure of success until the jealous Jews stirred up the rabble of the city and attacked the house of Jason where Paul and his companions were lodged. Jason is beaten, but the multitude want Paul's blood. The enraged mob claim that Paul has turned the Roman world upside down with his preaching - and indeed he had done that. After taking money for security Paul and his company are allowed to depart. In verses 10-12 we hear that they next come to Berea where the people of that city are more noble of heart as they daily search the Scriptures to see whether what the Apostles claimed was in fact what the Scriptures taught. But sadly, true to form, the unbelieving Jews from Thessalonica come and bring persecution with them. Paul is hurried away from the hostile Jews and brought by sea to Athens. Whilst waiting for Timothy and Silas Paul is stirred by the extent of the idolatry of the city. Paul speaks to the philosophers of the Epicurean and Stoic persuasions about Jesus and the resurrection - the Greeks supposed he was talking of Jesus (a male god) and Anastasis (a female god). Paul is taken to Areopagus (also called Mars Hill) and placed on trial for blasphemy (a charge that carried the death sentence if he is found guilty). Paul commences to preach to them based on an altar that he finds with the inscription "to the unknown god". He says that they are ignorantly worshipping this god. From the Greek poets Paul tells them that this God made the world and everything in it. He quotes from   several of their poets - including the well-known Hymn to Zeus (their chief god). But his primary appeal was for them to forsake idolatry and polytheism and embrace the One True God by believing that this God will judge those who do not repent and turn to Him. The majority response is to dismiss Paul's claims as they compare the Apostle to a seed picking bird, which gathers bits and pieces from everywhere. Nonetheless one Dionysius, an Areopagite and a woman named Damaris and a few others become believers. Those heaters who procrastinated by saying that they would hear Paul's teaching on another occasion missed a great opportunity for the Apostle never returned to Athens - see Ephesians 5verses16.   Thanks for joining us - we pray you found these commen

In this episode of the Breakfast Leadership Show, Michael sits down with Bogdan Micov, a Macedonian entrepreneur living in Bali, who has developed the Relentless Method—a groundbreaking approach to stress relief and emotional transformation. Bogdan's method helps entrepreneurs and leaders eliminate negative emotions and limiting beliefs in days rather than years, breaking away from traditional coping strategies to create lasting internal change. Together, Michael and Bogdan explore the difference between managing stress and transforming it. They discuss why focusing on decisions instead of beliefs gives people more flexibility and control, allowing for faster breakthroughs. Bogdan explains how understanding the motivations behind pain-avoidance versus pleasure-seeking behaviors can help align decisions with one's true values. The conversation also dives into the importance of proactive decision-making and personal responsibility. By embracing the law of cause and effect, Bogdan encourages listeners to move away from the victim mindset and take ownership of their outcomes. Michael and Bogdan highlight how shifting from reactive stress responses to empowered thinking can transform not only performance but overall well-being. Bogdan shares his inspiring personal story of leaving a corporate career and recovering from a stroke at 33, using these challenges to cultivate joy and peace. The episode closes with insights on living a fulfilled life, learning from hardship, and spreading messages of growth, purpose, and happiness. Key Topics: The Relentless Method and belief reprogramming How decisions shape mindset and outcomes Pain vs. pleasure motivation in human behavior Escaping victim mentality and taking ownership Living joyfully through personal transformation Follow Bogdan: Instagram: @bogdanrelentless  

Join us at Redeemer Church in Midland, Texas, as we conclude our two-year "First to the Lord" journey with a powerful celebration of God's faithfulness, recapping how gospel-centered generosity—modeled by the impoverished yet joyful Macedonian churches in 2 Corinthians 8-9—has funded our new building, reached the lost, and equipped the next generation for Christ's mission. Through grace-driven giving inspired by Jesus' ultimate sacrifice, we've seen nearly 50 baptisms and countless lives transformed, proving that true joy and open-handed living flow from giving ourselves first to the Lord. Praise God for what He's done in and through our missional family!   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

Have you ever wondered what true generosity looks like in a world obsessed with getting more? Through Paul's letter to the Corinthians, Pastor Blake unveils how the impoverished Macedonian churches modeled radical giving that flowed from grace, not circumstances. Exploring the rhythm of generosity as demonstrated by Jesus himself, this message challenges us to move beyond mere obligation to mature discipleship. Through practical steps of praying, planning, and practicing generosity, discover how giving isn't about what God wants from us, but what He wants for us. Don't miss this transformative message that will reshape your perspective on generosity and inspire you to experience the joy of giving as God intended.

Acts 19:21-41 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.   Key Words: Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot Keystone Verse: And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26) Download Bulletin

Acts 19:23-41 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has per-suaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disre-pute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.

Passages: Acts 16 WATCH THE VIDEO HERE: To learn more about Adelphi, visit us at: adelphibaptist.com

Ever feel like your little bit couldn't possibly make a difference in God's work? In this powerful message from 2 Corinthians 8, we're reminded that faith promise giving isn't about the size of your wallet...it's about the size of your faith. The Macedonian believers gave in deep poverty, not out of abundance, but out of obedience. Their giving wasn't just generosity...it was proof of their love, concern, conviction, and trust in God's will. This sermon challenges us to ask: Do we love God enough to give by faith, not by comfort? What we give may leave our hand, but it never leaves our account in Heaven. Listen in and rediscover the joy, the power, and the eternal impact of giving by faith!

Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service. Sonny Roberts' daughter tells us about how her father created the UK's first black-owned music studio - this programme contains outdated and offensive language. Music producer and professor emerita at the School of Oriental and African Studies, Lucy Durán takes us through the history of music studios around the world. How a Macedonian scientist's discovery led to treatments for diabetes and obesity, and the story of the Kenyan ecologist who became the first African woman to win the Nobel Peace Prize. Plus, the mysterious sinking of a British oil tanker in Indonesia in the the 1950s and how the first lottery scratchcard was invented by an American mathematician. As well as the story of the first South American to win the International Surfing Association world title back in 2004. Contributors: Cleon Roberts – daughter of Sonny Roberts. Lucy Duran – music producer and professor at the School of Oriental and African studies at the University of London. Svetlana Mojsov – Macedonian scientist who discovered the hormone called GLP-Joseph McCorry – who was on the San Flaviano oil tanker. Wanjira Mathai – daughter of Wangari Maathai. Sofia Mulanovich – three-time world surfing champion. John Koza – the inventor of the scratchcard. (Photo: Jamaican record producer Sonny Roberts Record Shop in Willesden Junction, London, UK in December 1982. Credit: David Corio/Redferns via Getty)

Sermon Title: The Macedonian Believers Model of Christian Life (Part 1)Speaker: Rev. Provy R. CadelinaDate: November 15, 2023Service: Midweek Prayer MeetingIlocano Preaching

Sermon Title: The Macedonian Believers Model of Christian Life (Part 2)Speaker: Rev. Provy R. CadelinaDate: November 19, 2023Service: Sunday SchoolIlocano Preaching

Sermon Title: The Macedonian Believers Model of Christian Life (Part 3)Speaker: Rev. Provy R. CadelinaDate: November 20, 2023Service: Long Distance PreachingIlocano Preaching

Sermon Title: The Macedonian Believers Model of Christian Life (Part 4)Speaker: Rev. Provy R. CadelinaDate: November 22, 2023Service: Midweek Prayer MeetingIlocano Preaching

Sermon Title: The Macedonian Believers Model of Christian Life (Part 5)Speaker: Rev. Provy R. CadelinaDate: November 29, 2023Service: Midweek Prayer Meeting ServiceIlocano Preaching

Colm Boohig, Dara Smith-Naughton and Keith Treacy bring you all the morning headlines after a night where Shelbourne suffered a heartbreak late loss to Macedonian champions KF Shkëndija and Shamrock Rovers lost to Celje in Tallaght in the UEFA Conference League. Off The Ball Breakfast w/ UPMC Ireland | #GetBackInActionCatch The Off The Ball Breakfast show LIVE weekday mornings from 7:30am or just search for Off The Ball Breakfast and get the podcast on the Off The Ball app.SUBSCRIBE at OffTheBall.com/join

On this week's show, Dana, Steve, and Julia step into the gothic, visually rich world of Guillermo del Toro's Frankenstein. It's been years in the making, gorgeously rendered, and stars the always compelling Oscar Isaac and Jacob Elordi, but it's up for debate if something like a soul emerges from del Toro's mad machinations. Next, author and journalist Stefan Fatsis joins the logophilic panel to talk about the uncertain fate of dictionaries as chronicled in his new book Unabridged: The Thrill of (and Threat To) the Modern Dictionary. Finally, the hosts talk about the sonically and narratively layered new podcast Fela Kuti: Fear No Man about the legendary Nigerian musician and activist— its acclaimed producer Jad Abumrad joins to discuss.   In an exclusive Slate Plus bonus episode, Jad sticks around to pepper the Gabfesters with questions about how we make our own podcast week after week. Email us your thoughts at culturefest@slate.com.  Podcast production by Benjamin Frisch. Production assistance by Daniel Hirsch. Endorsements Steve: Jad Abumrad's new podcast Fela Kuti: Fear No Man (yes, the one covered in this very episode— it's that good). Also, Ben Lerner's essay “Cardiography” in the New York Review of Books. Jad: The dark Macedonian fantasy You Won't Be Alone.  Julia: “Tense Present: Democracy, English, and the Wars over Usage,” David Foster Wallace's classic essay originally published in Harpers.Dana: Adam Gopnik's recent piece "What Do We Want from Our Child Stars?" in The New Yorker. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this week's show, Dana, Steve, and Julia step into the gothic, visually rich world of Guillermo del Toro's Frankenstein. It's been years in the making, gorgeously rendered, and stars the always compelling Oscar Isaac and Jacob Elordi, but it's up for debate if something like a soul emerges from del Toro's mad machinations. Next, author and journalist Stefan Fatsis joins the logophilic panel to talk about the uncertain fate of dictionaries as chronicled in his new book Unabridged: The Thrill of (and Threat To) the Modern Dictionary. Finally, the hosts talk about the sonically and narratively layered new podcast Fela Kuti: Fear No Man about the legendary Nigerian musician and activist— its acclaimed producer Jad Abumrad joins to discuss.   In an exclusive Slate Plus bonus episode, Jad sticks around to pepper the Gabfesters with questions about how we make our own podcast week after week. Email us your thoughts at culturefest@slate.com.  Podcast production by Benjamin Frisch. Production assistance by Daniel Hirsch. Endorsements Steve: Jad Abumrad's new podcast Fela Kuti: Fear No Man (yes, the one covered in this very episode— it's that good). Also, Ben Lerner's essay “Cardiography” in the New York Review of Books. Jad: The dark Macedonian fantasy You Won't Be Alone.  Julia: “Tense Present: Democracy, English, and the Wars over Usage,” David Foster Wallace's classic essay originally published in Harpers.Dana: Adam Gopnik's recent piece "What Do We Want from Our Child Stars?" in The New Yorker. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many people, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. Yet Scripture calls us to something deeper and more lasting: a contentment that doesn't depend on circumstances but rests in Christ Himself.Psalm 23 begins with a stunning declaration:“The Lord is my shepherd; I have all that I need.” — Psalm 23:1 (NLT)David's words remind us that contentment doesn't come from acquiring more but from trusting the One who provides. Just as sheep rest securely under the care of their shepherd, we can rest in God's faithful provision.True contentment isn't about suppressing desire—it's about redirecting it. When we find sufficiency in Christ rather than in money, possessions, or achievements, we're freed from the trap of covetousness and anchored in the truth that in Him, we already have all we truly need.The Ancient Lie of DiscontentmentDiscontentment has plagued humanity from the beginning. In Eden, Adam and Eve had everything they needed, yet the serpent's lie convinced them they lacked something essential. Discontentment still whispers, “God is holding out on you—you'd be better off if you had more.”Today, that same voice is amplified through advertising, social media, and cultural comparison. We scroll through highlight reels and feel our lives don't measure up. But Hebrews 13:5 offers the antidote:“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'”The cure for discontentment isn't having more—it's remembering that God is always with us.The Freedom of “Enough”Contentment is not resignation—it's liberation. It frees us from envy, overspending, and the crushing weight of comparison. Instead of striving endlessly for more, we learn to steward wisely what God has entrusted to us.Proverbs 30:8–9 captures this balanced perspective beautifully:“Give me neither poverty nor riches; feed me with the food that is needful for me…”The wise steward seeks enough—not excess. When we live this way, our financial decisions change. We spend with purpose. We give with joy. We save with peace. Contentment reorients money from being our master to being a tool for God's Kingdom.Think of the widow of Zarephath in 1 Kings 17. With only a handful of flour and a little oil left, she faced famine. Yet when Elijah asked her to make him a cake first, she trusted God's word—and He provided, not with overflowing barns, but with daily sufficiency.Or consider the Macedonian believers in 2 Corinthians 8. Paul wrote,“In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity.”Despite having little, they gave with glad hearts because their contentment was in Christ, not in their circumstances.These examples remind us that contentment and generosity often go hand in hand. When we are satisfied in Christ, we're free to bless others.Trusting the God Who ProvidesAt the heart of contentment is trust. Jesus said in Matthew 6:25–26,“Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”Contentment flows from believing that God knows what we need and delights to provide for His children. As Elisabeth Elliot once wrote, “The secret is Christ in me, not me in a different set of circumstances.”When Christ becomes our treasure, everything else finds its proper place.That's why Paul could say in 1 Timothy 6:6:“Godliness with contentment is great gain.”Contentment isn't a loss—it's true gain. It's the kind of wealth no market downturn can erase and no thief can steal. Choosing contentment doesn't mean settling for less; it means resting in the sufficiency of Christ.When we stop chasing “more” and start trusting God's daily provision, we discover freedom, peace, and joy. That's the essence of faithful stewardship—not just managing money, but aligning our hearts with the One who promises, “I will never leave you nor forsake you.”On Today's Program, Rob Answers Listener Questions:I own several rental properties and would like to leave one to each of my children. I still want to collect the rental income, but I'd like to avoid probate and ensure a smooth transition when I pass away. How can I set up a trust to do that, and what's the best way to move forward?I got divorced in my mid-50s and had to start over from scratch. I'm now 66 with a little over $37,000 in my 401(k), which I'm eligible to roll over into an IRA. I'd really like to invest that money through a biblically based firm, but most of the ones I've contacted require a minimum investment of $50,000. Do you have any suggestions? And how can I build my savings over the next four years? $37,000 won't last long.I'm retired, and my husband will be retiring soon. We don't have a lot saved, but he does have a 401(k) through work. We're unsure what to do with it or how to ensure we'll have enough to live on in retirement. Can you help us think through the next steps?I work with students, and I've offered to invest $4,000, allowing them to choose some stocks to learn how investing works. Since I'll keep the money but let them make the decisions, what's the best way to buy individual stocks for this kind of project?My daughter's credit score is around 625, and she's committed to improving it. My score is over 800, and I've heard that adding her as an authorized user on my credit card could help her. Can you explain how that works and whether it could affect either of our credit scores?I feel completely lost when it comes to finances, but I want to set my family up for success. Can you recommend a reliable resource or starting point for learning the basics of managing money wisely?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Open Hands FinanceFidelity | Charles Schwab | Robinhood | Public | Stash | SoFi InvestYour Money Counts: The Biblical Guide to Earning, Spending, Saving, Investing, Giving, and Getting Out of Debt by Howard DaytonMaster Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueRedeeming Money: How God Reveals and Reorients Our Hearts by Paul David TrippMoney, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More by Randy AlcornWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On this episode of The Culture Matters Podcast, our very own Jay Doran is stepping up to the mic for a quick discussion on what it means to be the second generation of a business.  Using the story of Alexander the Great and his ascension to ruling the Macedonian empire after the murder of his father, King Philip II, as a jumping off point, Jay is digging in to what it means to continue a legacy and forge your own path in that pursuit.  There is a certain amount of pressure that comes with being put into a position where you are responsible for furthering something that you didn't create in the first place.  How will you respond to that pressure?  Will you rise to the occasion and continue to build and push for more or will you simply try to maintain the status quo and coast?  We're getting right into it on this episode of The Culture Matters Podcast.

Paul's memories of Philippi lead him to rejoice, pray and cement the fellowship with his Macedonian friends.

Send us a textEpisode Notes Page In this episode of The Bible Podcast Devotional Project, we explore Paul's powerful example of the Macedonian churches in 2 Corinthians 8:1–7. Though facing severe trials and deep poverty, they overflowed with joy and generosity—because they had first given themselves to the Lord. Their story challenges us to rethink what it means to give, not as an obligation, but as an act of worship and gratitude for God's indescribable gift of eternal life.Key Themes:Generosity in affliction and povertyGiving as worship, not obligationThe right order: first to the Lord, then to others, then with our resourcesThe joy and freedom of serving ChristHow spiritual blessings overflow into practical generositySupport the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

What if generosity wasn't about how much you have — but Who has your heart? Can you believe it's been a year since we started our Together Initiative to fulfill the vision God gave Orchard Hills Church to expand our reach, deepen our faith, and live out radical generosity. We have another year to go to reach our goals so this week we are kicking off a Together Initiative Refresh over the next five week with a focus on 2 Corinthians chapters 8 and 9. Focusing on 2 Corinthians 8:1–5 today, we see how the Macedonian churches who, even in extreme poverty, begged for the chance to give. Why? Because they had experienced the transforming power of God's grace. We're reminded that true generosity isn't a formula of wealth and abundance — it's the supernatural equation only God can create: Overflowing joy + extreme poverty = rich generosity None of us desire extreme poverty. Extreme poverty is not good. But, if you combine extreme poverty with a relationship with God you begin to see God as your provider and your absolute dependence on Him. You become more thankful for the simplest of things that we, who have so much, often take for granted. This TOGETHER INITIATIVE is about more than a building. It's about how we give ourselves first to God and then to others. It's about using the time, talent, and treasures that God has entrusted to us for His eternal purposes. It's about us becoming more like those Macedonian Christians. Scripture List 2 Corinthians 8.1–5 Acts 2.42-47 Mark 12.30-31

Today's West Coast Cookbook & Speakeasy Podcast for our especially special Daily Special, Metro Shrimp & Grits Thursdays is now available on the Spreaker Player!Starting off in the Bistro Cafe, the only humiliation in court during Comey's arraignment was on the Trump side.Then, on the rest of the menu, Texas cops were caught lying about why they used an AI tool to track a woman who had an abortion; two right-wing social media accounts beloved by MAGA and Musk are run by a Macedonian man who has never visited the United States; and, Trump picked another GOP loser from Oregon for a labor department role.After the break, we move to the Chef's Table where EU President Ursula van der Leyen warned Russia is waging a “targeted gray zone campaign” against Europe, including airspace violations, sabotage and cyberattacks; and, a Wisconsin man was sentenced to a year in prison for smuggling lab equipment to sanctioned Russian companies.All that and more, on West Coast Cookbook & Speakeasy with Chef de Cuisine Justice Putnam.Bon Appétit!The Netroots Radio Live Player​Keep Your Resistance Radio Beaming 24/7/365!“Everyone in this good city enjoys the full right to pursue his own inclinations in all reasonable and, unreasonable ways.” -- The Daily Picayune, New Orleans, March 5, 1851Become a supporter of this podcast: https://www.spreaker.com/podcast/west-coast-cookbook-speakeasy--2802999/support.

In this episode of FACTS, Stephen Boyce and Pat May unpack the Second Ecumenical Council—Constantinople 381, the gathering that completed the Nicene Creed and reshaped the map of early Christianity. Convened by Emperor Theodosius I, this council not only reaffirmed the divinity of Christ but boldly confessed the Holy Spirit as Lord and Giver of Life, closing the door on Arianism and Macedonian heresies once and for all.Join us as we trace the intense theological debates, the tragic death of Meletius of Antioch, Gregory of Nazianzus' resignation, and the dramatic rise of Constantinople as “New Rome.” We'll explore how these events deepened East–West tensions, redefined Church hierarchy, and left an enduring mark on both Orthodox and Catholic tradition.If you've ever wondered how the Creed we recite today took its final shape—or why Constantinople became the new center of gravity for the Eastern Church—this episode is a must-listen.Topics include:The fall of Arian influence and the enforcement of Nicene orthodoxyMeletius of Antioch's death and the Antiochene schismGregory of Nazianzus' presidency and resignationThe rise of Nectarius and the making of “New Rome”Why Rome rejected Canon 3—and how Chalcedon later affirmed the councilIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 #ChurchHistory #EcumenicalCouncils #NiceneCreed #TheologyPodcast

This is the first sermon in a series called "Money Matters" focused on the Apostle Paul's most comprehensive discussion on money in 2 Corinthians 8-9.

**Thank you for supporting this ministry, I lovingly refer to as "The Little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl **Please prayerfully consider becoming a ministry partner: Patreon: https://www.patreon.com/joaniestahl **Contact Email: jsfieldnotes@gmail.com **Subscribe to me on Rumble: https://rumble.com/c/c-534183I believe that Aristarchus, "a Macedonian of Thessalonica" was one of the fruits of "the Macedonian call." Could it be that the man who appeared to Paul in a vision at night saying to him, "Come unto Macedonia and help us," is this same man here in Acts 27:2, who became a faithful traveling companion of Paul and his company? I think perhaps so.When Paul and his company left Macedonia Aristarchus went with him to help them. Paul later mentioned him in his list of fellow laborers and fellow prisoners. Even in the vision Paul had that was brought about by Aristarchus' love-soaked yearning prayer to God, he did not ask for help only for himself, but said, "help us!" You see a beautiful, believing man of God, a praying man full of faith and selflessness.That desperate prayer to the Lord for help was heavy laden with a wrenching call for Paul to come to them. He clearly asked for him by name.I believe while that "man" was crying out in prayer, Jesus allowed Paul to actually see it as it was happening by the Holy Spirit in real time. To see him actually in the throes of prayer screaming out, "Lord send Paul!...then doubling down yells out even louder, "Come unto Macedonia and help us!"What a powerful window into the fathomlessness of prayer. Jesus did not just do this for a historical mark or ancient recorded account, but for us to "see prayer," and the power and action of it. To see that there are no limits.You may not ever have a night time vision of someone calling out to you for help the same way Paul received it. But never disregard the slightest touch by the Holy Spirit in the spirit of your mind or heart, of a name, a thought or a flash image of a face. Because that very well may be the Lord revealing to you personally the cry for help by that soul who's seeking Christ in prayer, and He is calling you to answer that call in prayer for them. This is a very serious matter.There are so many Aristarchus's in this world all around you. And by your obedience to pray, you gain a fellow laborer who becomes one who will travel mightily with you in the company of Jesus.Who is "glorious in his apparel, travelling in the greatness of his strength, I that speak in righteousness, mighty to save." Isaiah 63:1."Look into the visible until you can see the invisible." - Anon

Join Alan and Jeff on the daily unplugged show as they discuss daily news.

Generosity is a miracle. It's not something we do for God—it's something God does in us. Today, John Rinehart (Founder & CEO, Gospel Patrons) unpacks 2 Corinthians 8:1–9, showing how generosity flows from God's grace. From the radical example of the Macedonian church to Paul's charge to “excel in this act of grace”, and finally to Jesus' own generosity—“though he was rich… he became poor”—this message invites us to give ourselves first to the Lord and join His Kingdom work with joy.

We're continuing in our Go! Make Disciples series. In this episode, Dr. Ben Lovvorn leads us in a study of Paul's Macedonian call and its results. Paul made plans in his ministry, but the Lord redirected them. The results were nothing short of incredible! Paul could never take credit. Clearly it is God who directs, God who provides, and God who softens hearts to receive the gospel. Yet He uses us in His plans to accomplish His will! We would love for you to partner with us to support the mission of First Baptist Dallas, which includes creating biblical resources like this podcast, by giving online here: firstdallas.org/fbdgive. Dr. Ben Lovvorn serves as our Senior Executive Pastor. Nate Curtis is our Associate Executive Pastor. Andrew Bobo is our Associate Executive Pastor, Practical Theology.

Send us a textActs 27:1-3And when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for.Support the show

Materialism poisons our hearts by making possessions more important than God. The only antidote is generosity empowered by grace—grace that enables joyful, sacrificial giving even in hardship. The Macedonians modeled this, proving that even in poverty, God's grace can overflow through the gift of giving.

Dr. Pepper or water? Bad opening lines, rock paper scissors goat, Tybee defeats Johnson City TN. Wagon Wheel is a menace. Burping in front of customers, ok or nah. Macedonian or Greek? Full send crash out just for laughs. https://linktr.ee/FromBehindTheBarcast

Paul and Silas were unjustly beaten and imprisoned with their feet put in stocks. Instead of despairing, they prayed and sang hymns while the other prisoners listened. At midnight, God divinely intervened by way of a powerful earthquake, shaking and opening all the cell doors and setting all the prisoners free. As a result, salvation came to the jailer and all of his family. The Word of God cannot be bound and salvation is for anyone who will call upon the name of the Lord and ask, what must I do to be saved? By Dave Bartlett

Pastor Henry Tam. Acts 16:1-10

While Alexander the Great's successors were fighting over control of his empire, Celtic-speaking migrants were moving east along the Danube River, mostly unseen and unnoticed by the Greeks to their south. The Macedonian kings should've been paying more attention, because soon, those Celts would launch one of the largest invasions of Greece in recorded history.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Celts invaded Greece in 280-279 BC, an entirely unforeseen breakthrough of a nearly unknown people into the mainstream of the Hellenistic world. Tens of thousands of Celts poured through the passes of the Balkans, killed a Macedonian king in battle, and ravaged huge swathes of the heart of the Greek world. How and why did this happenPatrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We've been adventuring all over the place for this episode: Romania, Scotland and, erm... Bohunice... to bring you tales of giant shawarma, pricey pies, sad Macedonians, signed Macedonians and all the terrifying lows, dizzying highs and creamy milk stouts of being a Zbrojovka fan over the last few weeks. 0.00 - opening 1.55 - Zbrojovka vs. Chrudim (league) and Tatran Bohunice (cup) 12.55 - Hot? Or Not?! 18.50 - Adventures Abroad: Sam in Bucharest, David in Edinburgh 28.10 - Viktoria Žižkov preview 39.35 - Beer of the Podcast 44.30 - Teplice preview (for Jihlava see previous episode, lol) 50.40 - outro

In this episode of the Fundraising Masterminds Podcast, we're talking about 4 biblical paradigm shifts that will transform your fundraising and reshape your entire worldview on development.Join us as we walk through these 4 key principles and discuss how they apply to your everyday life. From understanding why God owns it all to recognizing that all giving is Spirit-led, we're talking about everything you need to know to align your development strategies with Biblical truth.Find out how the Young Life camp experience relates to experiencing a holy moment of giving. Discover what it means to be a blessings broker. Learn what made the Macedonians such generous givers. And uncover how the cosmic battle of two-kingdom living defines your path in development.So whether you're just starting out in development or looking to strengthen your long-term strategy, this episode will give you the perspective shift you need to move forward with confidence and faith.Subscribe to our channel for more nonprofit mindset training!ASK US A QUESTION:⁠⁠⁠⁠⁠⁠⁠https://www.speakpipe.com/fundraisingmasterminds⁠⁠⁠⁠⁠⁠⁠NEED HELP WITH YOUR NONPROFIT?Most nonprofits are under-funded. Even if you think your nonprofit is doing well, we've found you could be doing much better. However, most nonprofits don't have a clear development strategy that keeps them grounded. As a result, they "get creative" and "try new things" based on what is popular or trending, or they get comfortable with where they are at and don't realize the dangers they will be facing in just a few short years.The Perfect Vision Dinner Course is a 20-week "live video" course that addresses this problem head on. The course was developed by Jim Dempsey after 38+ years as a Senior Development Director at Cru. After Jim had personally done over 2,500 vision dinners in his lifetime and raised over $1 billion worldwide, Jim and Jason have partnered together to bring you Fundraising Masterminds. Our first course, The Perfect Vision Dinner is a time-tested proven formula that will introduce our development system and grow your nonprofit to its maximum potential.The course includes 20-hours of personalized development coaching from Jim Dempsey and Jason Galicinski and also includes a real-time community group where you have access to everyone attending the course and also our Masterminds throughout the course.The goal for this course is to fully equip you with a Biblical basis for Development so that you can Win, Keep and Lift new partners to higher levels of involvement with your nonprofit. → ⁠⁠⁠⁠⁠⁠⁠https://FundraisingMasterminds.net⁠⁠⁠⁠⁠⁠⁠FOLLOW US ON SOCIAL MEDIA:→ Instagram: ⁠⁠⁠⁠⁠⁠⁠https://instagram.com/fundraising.masterminds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠→ Facebook: ⁠⁠⁠⁠⁠⁠⁠https://facebook.com/fundraising.masterminds⁠⁠⁠Episode Keywords:Biblical Paradigm Shifts, 4 biblical paradigm shifts, biblical paradigm shifts that will transform your fundraising, transform your fundraising, development 101, fundraising masterminds, fundraising masterminds podcast, development strategies, young life, blessings broker, two-kingdom living, nonprofit mindset training, nonprofit mindset, jason galicinski, jim dempsey, fundraising mastermidns, four biblical paradigm shifts, giving partners, biblical development worldview, jims.

When Paul wrote about the Macedonian churches, he described people who gave not out of surplus, but out of sacrifice—overflowing with joy even in poverty. Why? Because their first step was giving themselves fully to the Lord. That's the heart of grace-filled, generous stewardship. This week, we'll see how trusting God with our resources isn't just about paying down debt—it's about proving our love genuine and joining Him in the work of ministry.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon TillotsonSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon Tillotson Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

God doesn't give revelation to rebels except His gracious call to repentance and restoration. A right relationship with the risen Messiah will cause you to become more and more like Jesus every day.When it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort named Julius. And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. The next day we put in at Sidon. And Julius treated Paul kindly and gave him leave to go to his friends and be cared for. And putting out to sea from there we sailed under the lee of Cyprus, because the winds were against us. And when we had sailed across the open sea along the coast of Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found a ship of Alexandria sailing for Italy and put us on board. Acts 27:1-6 ESVWe struggled along the coast with great difficulty and finally arrived at Fair Havens, near the town of Lasea. We had lost a lot of time. The weather was becoming dangerous for sea travel because it was so late in the fall, and Paul spoke to the ship's officers about it. “Men,” he said, “I believe there is trouble ahead if we go on, shipwreck, loss of cargo, and danger to our lives as well.” Acts 27:8-10 NLTWhen a light wind began blowing from the south, the sailors thought they could make it. So they pulled up anchor and sailed close to the shore of Crete. Acts 27:13 NLTWisdom isn't determined by the direction of the wind!  But the weather changed abruptly, and a wind of typhoon strength (called a “northeaster”) burst across the island and blew us out to sea. The sailors couldn't turn the ship into the wind, so they gave up and let it run before the gale. Acts 27:14-15 NLTDon't let a moment of favor or desire determine your direction or destiny. The next day, as gale-force winds continued to batter the ship, the crew began throwing the cargo overboard. The following day they even took some of the ship's tackle and threw it overboard. The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone. Acts 27:18-20 NLTIn a severe storm, earthly possessions and navigation systems can become of little or no value. No one had eaten for a long time. Finally, Paul called the crew together and said, “Men, you should have listened to me in the first place and not left Crete. You would have avoided all this damage and loss. Acts 27:21 NLTA tactical “I told you so” can be a blessing if you receive it as an encouragement to listen next time. - But take courage! None of you will lose your lives, even though the ship will go down. For last night an angel of the God to whom I belong and whom I serve stood beside me, and he said, ‘Don't be afraid, Paul, for you will surely stand trial before Caesar! What's more, God in his goodness has granted safety to everyone sailing with you.' So take courage! For I believe God. It will be just as he said. But we will be shipwrecked on an island.” Acts 27:22-26 NLT God will always prioritize the condition of your soul and salvation over any temporal success or solution.Just as day was dawning, Paul urged everyone to eat. “You have been so worried that you haven't touched food for two weeks,” he said. “Please eat something now for your own good. For not a hair of your heads will perish.” Then he took some bread, gave thanks to God before them all, and broke off a piece and ate it. Then everyone was encouraged and began to eat, all 276 of us who were on board. Acts 27:33-37 NLTOften it's our response to the problems we face that is the real problem, and what causes us to lose our way.The soldiers decided to kill the prisoners so none could escape by swimming, but the centurion, determined to save Paul, stopped them. He gave orders for anyone who could swim to dive in and go for it, and for the rest to grab a plank. Everyone made it to shore safely. Acts 27:42-44 MSGBut Paul shook off the snake into the fire and was unharmed. The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn't harmed, they changed their minds and decided he was a god. Acts 28:5-6 NLT For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him. Acts 28:30-31 NLTThe faith and faithfulness of Paul was only outmatched by the faithfulness of our loving, living God.

  Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                               https://joshuaproject.net/people_groups/21527/MK Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next

Send us a textII Corinthians 8The Corinthians are encouraged to follow the Macedonian churches' example, giving generously despite their poverty. Their giving was an act of grace, overflowing from their joy in Christ. Paul reminds the Corinthians that true generosity comes from a willing heart, not obligation. He urges them to complete their commitment to give, just as they excel in faith, love, and knowledge. Paul points to Jesus as the ultimate example of generosity. Though rich, He became poor so that believers might become spiritually rich. He emphasizes that giving should be done according to one's ability, ensuring fairness among believers. Paul also introduces Titus and other trusted brothers, who will oversee the collection to ensure integrity. He calls the Corinthians to demonstrate their love through action, proving their commitment by giving generously and willingly.God's plan is for believers to help fellow saints in need. Paul highlights the Macedonian churches, who, despite their poverty, gave joyfully and sacrificially for their brethren. This challenges us to examine our own attitude toward giving—are we generous only when it's convenient, or do we desire to help our Christian family? True generosity isn't about wealth but about willingness. Paul reminds us that Jesus, though rich, became poor for our sake, showing that giving is an act of love. We are called to give freely, not out of obligation, but as an overflow of God's grace in us. By giving with a sincere heart, we reflect Christ and meet the needs of others, glorifying God through our generosity. Benevolent Lord, thank You for the grace You have shown us through Jesus, who became poor so that we might become rich in Your love. Teach us likewise to be generous, fueled by love for Jesus and His church. Help us to give sacrificially, trusting that You will provide for our needs. Use us bountifully so that our generosity may reflect Your grace and bring glory to Your name. Fill us with compassion for all others, and use us as vessels of Your love. May we give with sincerity, joy, and love, just as Christ gave Himself for us. Thought Questions: -       What motivated the Macedonian brethren to give, even though they had little money? Do those same reasons drive your generosity? -       What does it mean that Jesus became poor so that we might become rich? Should truly gracious work for others come at a cost to you? -       Christians proved their love for other saints by collecting funds for their needs. Is that a priority where you worship? Should it be?