Podcasts about Macedonian

NEW SERIES! Journey through the early life of Alexander the Great, from his education under Aristotle to his first military experiences and rise to Macedonian kingship.In this first episode, charting Alexander's incredible early life, Tristan Hughes and Dr Adrian Goldsworthy explore Alexander's formative years, the Battles that built the world's most formidable military leader and the immediate challenges following his father's assassination.MOREThe Rise of Hannibal with Adrian GoldsworthyListen on AppleListen on SpotifyDarius the Great, Persian King of KingsListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan and the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

What if generosity wasn't about guilt… but gratitude?In this message, we look at one of the most powerful examples of sacrificial giving in the Bible: the Macedonian church. Despite deep poverty and personal hardship, they gave with joy—not because they had to, but because they wanted to.So what made them so different? And what can their example teach us today—about faith, money, purpose, and what it really means to go all in?Whether you've struggled with trusting God financially or you're just wondering how generosity fits into your spiritual life… this message is for you.Support the show

Episode Synopsis:Paul expressed concern that the Corinthian church would not have their offering ready upon his upcoming visit to Corinth.  As we saw last time, this offering had two important purposes.  The first was that there was a genuine need in Jerusalem as a result of an extended famine.  Gentile churches in Macedonia and Achaia were spared from the famine and had the means to send a significant gift to the struggling church in Jerusalem.  The second reason this mattered was that once the debate over justification had been settled at the Jerusalem Council, Jewish Christians accepted Gentile believers as their brothers and sisters–but there was still tension between the two groups who had a long and mutual history of distrust.  An offering from Gentile Christians during a time of great need in the mother church would go a long way to alleviate these tensions.But as we read in chapter 9–a continuation of the previous section of 2 Corinthians–it became clear that although the Corinthians planned to collect such an offering previously, they never followed through on their promise to contribute.  Paul was in Macedonia when word came from Corinth that the offering was not ready.  Apparently, Paul's critics and opponents in Corinth raised questions about both Paul's integrity and the true purpose of the offering.  Meanwhile, Paul had been telling the Macedonians (literally boasting) that the Corinthians promised to do likewise.  The Macedonians gave beyond their means assuming the Corinthians would do the same.  The Corinthians hadn't yet given at all.  This was shameful and embarrassing to all concerned.In chapter 9, Paul discusses the proper motives behind Christian charity.  He does away with the tithe and reminds his readers that Christians are to give as much as they can–if they can do so freely and joyfully.  He tells the Corinthians that Christians do not “give to get”–no prosperity gospel here.  Rather they are to give what they can when there is a genuine need.  The model for such giving is God's grace as manifest in the cross of Jesus Christ, the proof that God loves us and cares for us.  Christian giving does not appease an angry god (as the pagans taught), it does not ensure that we'll prosper financially or regain health (as the prosperity gospelers claim), and giving is always to be done simply because it is good to give–especially to those in need.  While there is a spiritual blessing for the cheerful giver, the Christian offering is but an act of gratitude in response to the inexpressible gift God has given to us in the person of his son. For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

He lived in asceticism in the wild hills outside Antioch. For forty-five years he had no tent or house of any kind, but wandered from place to place, living in caves or in clefts. In his old age, his disciples finally prevailed on him to build a small hut. Altogether he spent seventy years living in solitary ascesis.   Once a hunter met the recluse and asked him what he did in the mountains. The Saint answered 'Like you, I have come to the mountain to hunt. I am hunting for God, whom I long to see. I ardently desire to catch Him and will never tire of so excellent a chase!'   Once the people of Antioch rioted and tore down a pair of statues of the Emperor Theodosius and his wife. Two generals came from Constantinople, planning to inflict a bloody punishment on the people. Saint Macedonian, learning of this, came to the city and sought out the generals, asking them to take a message to the Emperor: that he, being human and subject to weakness like all men, should not be immoderately angry with other men; and that he should not, in return for the destruction of lifeless images, destroy those who are the very image of God.   During his lifetime Saint Macedonian was granted the gifts of spiritual insight and wonderworking, by which he worked many miracles of healing for the people of Antioch and its surroundings. He reposed in peace around 430, and was buried with honor in Antioch.

In this practical and faith-building message, Acts 16 shows how God guides His people by both closing paths and opening the right ones at the right time. Through Paul's journey and the Macedonian call, this teaching reveals how the Holy Spirit directs our steps, aligns us with God's will, and leads us into divine opportunities we could not create on our own.This message will help you discern God's guidance, recognize when He is saying no, and move confidently when He says go. If you've been praying for clarity, direction, or confirmation, be encouraged—God knows how to lead you to the open door. Stay sensitive to the Holy Spirit, because the right door opens at the right time.

Episode Synopsis:About the time Paul began his second missionary journey, a serious famine swept through Palestine–greatly impacting the Jerusalem church.  Those who lived in the region knew how serious such things could be and so they prepared for it–stockpiling grain, spices, and animal feed, etc.  But as soon as a church was organized in Jerusalem–after Pentecost–Jewish Christians found themselves cut off from the synagogue and its well-established relief system.  Now on their own, the Jewish Christians in Jerusalem were apparently suffering horribly and were in desperate need of relief–specifically funds to buy food and supplies locally.Tensions between Jewish Christians and recent Gentile converts to Christianity were apparent from the moment the gospel spread into Gentile regions–as indicated during the Jerusalem Council (Acts 15).  At that council, the church renounced the Judaizers and affirmed that God had blessed Paul's efforts to take the gospel into Gentile regions–which began in earnest after the Macedonian vision (Acts 16:9).  Paul planted churches in Philippi, Thessalonica, Berea, and Corinth.  While these new churches aided and encouraged each other, Paul understood that if the Gentile churches–who had means–took an offering for the Jerusalem church, it would go a great way toward helping fellow Christians in genuine need.  It would also de-escalate the worry and anxiety that Jews felt toward Gentiles who were until quite recently godless pagans and often persecutors of the Jewish people.When Paul arrived in Macedonia, he tells us that there was some unspecified serious trouble and that he would strive to get things cleared up before he traveled south to Corinth.  Despite the troubles in the churches in Macedonia, they had taken up a surprisingly generous offering for the Jerusalem church–so much so that it was a major sacrifice, even beyond their means, which Paul describes as an act of grace.  Now he gets word from Titus that the Corinthians (who had been collecting a similar offering for a year) and had not followed through with their collection.  As a congregation they were far better off materially than the Macedonians, but were so distracted by divisions, the subterfuge of false apostles and other matters, the offering had not been finalized.  In chapters 8-9 of 2 Corinthians, Paul addresses this matter head-on.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

SBS Weekly News Wrap in Macedonian 9 January 2026

For almost two centuries, Ancient Athens—the most successful democracy in history—selected citizens by lottery to fill government positions. Athens adopted sortition—a random lottery system—to select most public officials and the members of the Council of 500, a reform pioneered in 508 BC to break aristocratic control and distribute power equally among ordinary citizens. Some say it worked much better than the Assembly of Athens. In 406 BC, the Assembly rashly voted to execute all six victorious generals following a victory over Sparta because a storm prevented them from recovering the bodies of those who were lost at sea during a terrible storm. The Council of 500 later intervened by carefully reviewing the case, exposing procedural illegalities, and helping restore calmer judgment that tempered the Assembly's impulsive decision. This governing system soon disappeared from the earth. The Council of 500 was disbanded in 322 BC when Macedonian forces crushed Athens’ democracy. Rome never adopted it because its republican system favored election of magistrates and a powerful Senate of lifelong aristocrats, viewing random selection as too chaotic and unfit for a large, conquest-driven state. Athens' ancient sortition has made a modern comeback in America through randomly selected jury trials for fair justice and in new "citizens' assemblies"—which have re-emerged from Oregon to France--where ordinary people are lottery-picked to deliberate and recommend policy. Today’s guest is Terry Bourcious, author of “Democracy Without Politicians.” He is a former politician from Vermont, and he argues we should return to the Athenian model, adapted for modern governance through "multi-body sortition," where randomly selected citizen bodies, with expert staff, would draft legislation, set agendas, review proposals, and make final decisions.See omnystudio.com/listener for privacy information.

Today we're going back to the beginning – no Romans, Celts, Egyptians or Macedonians in sight. Billions of years of prehistory as we look at the emergence of life on Earth. From the rise of the earliest microscopic membranes to the arrival of the dinosaurs.Tristan Hughes is joined by Henry Gee to journey through several billion years of history; from the rise of the earliest microscopic membranes to the arrival of the dinosaurs.MORERise of Humans with Henry GeeListen on AppleListen on SpotifyJurassic AmericaListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Вести на СБС на македонски 29 декември 2025

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.   In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.   Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.

Jesus said, "Don't let your left hand know what your right hand is doing."   But does that really mean Christians should never talk about giving?   In this episode, Bob and Linda tackle one of the most misunderstood passages in the Bible—and why misreading it has quietly hurt generosity, discipleship, and spiritual growth in the church.   Sparked by a viral clip referencing Matthew 6, they walk through what Jesus was actually addressing (motive, not visibility), why public generosity shows up all over Scripture, and how sharing testimonies—when done with the right heart—can inspire radical obedience in others. This isn't about bragging.   It's about obedience, clarity, and letting God get the glory.       What You'll Learn in This Episode Why Matthew 6 is about motive, not secrecy How applying "give in secret" consistently would silence prayer and testimony too The difference between generosity that inspires vs generosity that performs Why public generosity is everywhere in Scripture (Barnabas, the Macedonian church, Zacchaeus, the widow's mite, Mary anointing Jesus) How generosity becomes contagious when stories are shared Practical ways to check your heart before sharing a testimony When God says "share it" — and when He says "keep it quiet"   Key Scriptures Mentioned (NLT) Matthew 6:1–4 — Giving with the right motive Acts 4–5 — Barnabas vs. Ananias & Sapphira Luke 19:8–9 — Zacchaeus' public repentance and generosity 2 Corinthians 8–9 — The Macedonian church & contagious generosity   A Key Takeaway God isn't after secrecy for secrecy's sake. He's after hearts that give for His glory, not human applause. Some generosity should be quiet. Some testimonies are meant to be shared. The wisdom is knowing the difference—and having the courage to obey either way.     Action Item for This Week Ask God one simple question in prayer: "Is there a generosity story You want me to share—or one You want me to keep private?" Then obey, even if it feels uncomfortable.     Generosity isn't about being seen—it's about letting God be seen.

Let's imagine a Macedonian soldier during the time of Alexander the Great. How did this man, whom we'll call Red Cleitus, spend the vast amounts of coin he plundered and earned as he and his comrades fought their way across Asia?Patrick launched a brand-new history show! It's called Past Lives, and every episode explores the life of a real person who lived in the past. Subscribe now: https://bit.ly/PWPLAAnd don't forget, you can still get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge.Listen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Humble King What kind of King trades riches for poverty—on purpose? In this Advent message from 2 Corinthians 8, we're invited to rediscover a truth woven into the very fabric of Christianity: Jesus, though rich, became poor for our sake. Drawing from Paul's reflection on the radically generous Macedonian church, this sermon explores the stunning humility of Christ—the God who stepped out of divine glory, wrapped Himself in flesh, and entered our broken world to rescue, redeem, and restore. This is not a sentimental Christmas story or a distant theology lesson. It's a bold reminder that Jesus didn't come to take from us, but to give Himself fully for us. Whether you're wrestling with shame, longing for hope, or wondering what God is really like, this message reintroduces us to the gentle, lowly, and generous King whose grace changes how we think, how we feel, and how we live. Listen in and be reminded: the incarnation wasn't about condemnation—it was about love, rescue, and a King who traded down so we could become rich in Him.

"The Tale Of Silyan" is a Macedonian documentary film produced, written and directed by Tamara Kotevska. It follows Macedonian farmer Nikola Conev and his family against the backdrop of the country's economic instability. While Conev forms a bond with an injured white stork, his daughter and wife move to Germany in search of a better life. The film had its world premiere out of competition at the 82nd Venice International Film Festival and has been selected as the Macedonian entry for the Best International Feature Film at the 98th Academy Awards. Director Tamara Kotevska and cinematographer Jean Dakar were both kind enough to spend some time talking with us about their work and experiences making the film, which you can listen to below. Please be sure to check out the film, which is now playing at the IFC Center in New York from National Geographic Documentary Films. Thank you, and enjoy! Check out more on NextBestPicture.com Please subscribe on... Apple Podcasts - https://itunes.apple.com/us/podcast/negs-best-film-podcast/id1087678387?mt=2 Spotify - https://open.spotify.com/show/7IMIzpYehTqeUa1d9EC4jT YouTube - https://www.youtube.com/channel/UCWA7KiotcWmHiYYy6wJqwOw And be sure to help support us on Patreon for as little as $1 a month at https://www.patreon.com/NextBestPicture and listen to this podcast ad-free Learn more about your ad choices. Visit megaphone.fm/adchoices

October 22, 2025 - Wednesday PM Bible Class In this episode we begin a verse-by-verse study of the book of Philippians, focusing on chapter 1 and its historical context. Chris sets the scene by reviewing Acts 16 — the Macedonian call that brought Paul, Silas, Timothy, and Luke to Philippi — and highlights key persons like Lydia and the Philippian jailer who played roles in the church's founding. The episode also situates Paul's letter historically, explaining his Roman imprisonment (house arrest around AD 60–62) and how that confinement shaped the letter's emphasis. Topics covered include: the geographic and cultural background of Philippi (a Roman colony in Macedonia), the origin of the church there, and the circumstances that prompted Paul's affectionate and joyful letter. The host unpacks major themes such as joy and rejoicing, the meaning of being a bondservant of Christ, the distinction between the believers Paul calls “saints” and his own humility, and the practical results of gospel partnership between Paul and the Philippian congregation (including their generosity). Key points emphasized: Paul's overriding theme that true Christian joy is rooted in Christ and the gospel — not in changing circumstances; the joy of prayerful fellowship (Paul's thankful, persistent prayers for the Philippians); the joy of purposeful living (how Paul's chains actually advanced the gospel and emboldened other believers); and the famous tension in Paul between “to live is Christ” and “to die is gain,” showing his devotion to Christ and concern for the church's growth. The episode highlights concrete illustrations from the text: the Macedonian call, Lydia's conversion and hospitality, Paul's witness to Caesar's household and the palace guard, divisions among those preaching (envy vs. goodwill), and practical exhortations for love, knowledge, discernment, and bearing the fruits of righteousness. Listeners can expect historical background, theological teaching, and pastoral application designed to help them understand Philippians' message of Christ-centered joy and faithful living.   Duration 40:00

This is it. The grand finale of our KINGDOM IMPACT series—and we're finishing strong. In this powerful conclusion, Sow the Seeds, Pastor Travis Hearn delivers a message that digs deep beneath the surface of blessing and favor to expose the gritty, often unseen journey of spiritual growth. Drawing from 2 Corinthians 9:6-8, Luke 6:38, and John 12:24, this message is a vivid, faith-stirring reminder: you can't reap what you haven't sown. We've shouted over fruit, but today we honor the seed. We've talked stewardship, generosity, sacrifice—and now, God is calling us to Sow Big. Because before there are roots... before there are shoots... before there's fruit... there must be seed. And that seed isn't just financial—it's personal. It's your heart, your life, your yes to God. You'll hear how the Corinthian and Macedonian churches inspired each other toward radical generosity, and how the soil of your life doesn't respond to promises—it responds to planting. Pastor Travis challenges us to stop asking, “Where is my harvest?” and start asking, “Where are my seeds?” This message is raw, real, and deeply revealing. It's a spiritual call to move from comfort to commitment, from intention to impact, from withholding to wholehearted worship. Let's make a Kingdom Impact.

Today we're doing a throwback episode to one of our favorites from the early days of Stories Podcast. The Princess's Excellent Birthday Party! The princess just wants a nice quiet gathering for her birthday, but her father the king wants it to be the best party ever! Will the king finally learn his lesson when some uninvited guests show up? Tune into this adaptation of a Macedonian folktale to find out! Check out Stories RPG our new show where we play games like Starsworn with all your Max Goodname friends, and Gigacity Guardians featuring the brilliant firefly! https://link.chtbl.com/gigacity Draw us a picture of what you think any of the characters in this story look like, and then tag us in it on instagram @storiespodcast! We'd love to see your artwork and share it on our feed!! If you would like to support Stories Podcast, you can subscribe and give us a five star review on iTunes, check out our merch at storiespodcast.com/shop, follow us on Instagram @storiespodcast, or just tell your friends about us! Check out our new YouTube channel at youtube.com/storiespodcast. If you've ever wanted to read along with our stories, now you can! These read-along versions of our stories are great for early readers trying to improve their skills or even adults learning English for the first time. Check it out.

"What does the Macedonians giving ‘beyond their means' out of joy, even in affliction and poverty teach us about the relationship between generosity, joy, and trust in God's provision? How should 2 Corinthians 8:9 shape the way Christians think about money and generosity? Paul says whoever sows sparingly will reap sparingly, and that God loves a cheerful giver. How should Christians understand this principle without turning it into a prosperity gospel message? What does it actually mean to reap abundantly? In today's episode, Emma Dotter talks with Watermark CDC volunteers Jason and Connie Reed about 2 Corinthains 6-9, the dangers of the prosperity gospel, and how we can steward our finances in a way that glorifies the Lord. Additional references: John 10:10; Philippians 4:6-7; Mark 12; If you're interested in learning about Watermark CDC check out their website! https://www.watermarkcdc.org/ To learn more about Financial Catalyst: https://www.watermarkcdc.org/financial-empowerment You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

In this episode of Dreams Unloaded, host Jayflew reflects on a recent pilgrimage to Greece following the footsteps of Paul. Drawing from Acts 16 and the Macedonian call, Jayflew explores what happens when we step into God-given dreams—and why opposition doesn't mean you're off track.Discover how Paul's vision led to both challenges and breakthrough, and why God gives us dreams as an anchor through difficult seasons. This episode will encourage you to revisit old dreams and prophetic words as fuel to keep moving forward in obedience.Key takeaway: When God sends you, obedience is your responsibility—outcomes are His.

When the Maccabees celebrated the recapture of Jerusalem from the Macedonian emperor Antiochus IV, they lit a menorah in the city's holy temple. The date, in the ancient Hebrew calendar, was the twenty-fifth day of the third month of Kislev 3597… the first Hanukkah.  Hanukkah's significance waned in some early Jewish texts due to the favourable portrayal of Romans in the Book of Maccabees, but gained prominence in the Diaspora during the late 19th century, as it offered a distinct celebration for Jews in Western societies during the festive season.  In this episode, Arion, Rebecca and Olly consider whether the Maccabees were freedom fighters or religious fundamentalists; explain why donuts may have played a crucial role in the widespread adoption of Hanukkah; and recall Adam Sandler's totemic contribution to Hanukkah lore… Further Reading: • ‘The story of Hanukkah: how a minor Jewish holiday was remade in the image of Christmas' (The Conversation, 2019): https://theconversation.com/the-story-of-hanukkah-how-a-minor-jewish-holiday-was-remade-in-the-image-of-christmas-127620 • ‘Hanukkah: 20 Facts You Probably Didn't Know' (Entertainment Tonight, 2021): https://www.etonline.com/20-facts-you-probably-didnt-know-about-hanukkah-137874 ‘Saturday Night Live: Adam Sandler on Hanukkah' (NBC, 1994): https://www.youtube.com/watch?v=KX5Z-HpHH9g This episode first aired in 2023 Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nehemiah 8 tells us that as Ezra read the Law of Moses from dawn to midday to the people standing and listening attentively for it was God's Word that was being read and explained with diligence. The people's response in verse 8 was a loud and audible, "Amen, Amen". Ezra urges the people, not to weep but, to rejoice in God's Word as they together share His blessings. Then the chapter says that they kept the Feast of Booths (or Tabernacles) for seven days and then on the 8th day they observe a solemn assembly (Hebrew "holy convocation"). This day is in the Law of Moses only once named - and is known as "Shemini Azaret", or "the day of the righteous" - speaking of eternal life in God's kingdom.Joel 3 tells of the time that will soon come at the time of the end of the kingdom of men. At this time the Lord Jesus Christ will come and set up the kingdom of God on this earth (Revelation 11verses15-19). The great battle of God Almighty is "Armageddon" in Revelation 16verses14-16, - those verses are taken from what we are told in Joel 3. These events were only possible in recent years, because the start of Joel 3 tells us that Israel must be back in their own land with Jerusalem as their capital city. Armageddon will be a time for God's judgments on the nations for their sinfulness and ungodliness and on those nations who that have wrongfully treated His people - Israel. It will be a time for war - a holy war, in fact. The word translated "prepare" in verse 8 means a jihad, or holy war. Verse 10 speaks of a time when the economies of the world are turned from agriculture to war i.e. precisely what we see now. The time that follows will be of peace in the kingdom of Messiah - our Lord Jesus Christ (read Isaiah 2verses1-4; and Micah 4verses1-5). Verse 12 of Joel 3 is where Armageddon is mentioned in the Old Testament. The judgment of the nations is likened to the harvesting of the grain with a scythe (or sickle); it is also compared to the harvesting of the vine and crushing grapes in a winepress.In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

As Thanksgiving approaches, Pastor Jordan Dunahee reflects on gratitude and shares a personal story about his connection to Illinois basketball. He humorously describes a game's 'Money Grab' segment, drawing a parallel to life's struggles with money and how the world's system is broken compared to God's economy. As part of the 'Relentless Pursuit' series, he emphasizes the significance of generosity as a pillar of discipleship. Pastor Jordan explores the biblical definition of generosity, urging congregants to view it as a gift rather than a burden. He delves into 2 Corinthians 8:1-9, highlighting the Macedonian churches' example of generosity despite their poverty. He underscores the importance of prioritizing generosity by first giving ourselves to the Lord and trusting Him with our finances. He shares a personal testimony about experiencing God's faithfulness in finances. Pastor Jordan concludes by emphasizing the grace of generosity, reflecting on God's ultimate gift through Jesus, and challenging the congregation to respond in generosity, prayer, and worship.

Nehemiah 4 tells of the mockery that comes from the Jews' enemies in an attempt to discourage them from the work of building the wall. Nehemiah makes it a matter of prayer to his God. Likewise, the people of the LORD were not diverted from the work. The enemies next threaten sabotage and open attack upon the rebuilding work. This too fails because of Nehemiah's diligence and the measures he takes for constant surveillance and the protection of the builders. Nehemiah places each family working on the wall directly in front of their home. Each worker works with a weapon in one hand.Hosea 14 tells of a plea to Israel to return to Yahweh. The nation needs to consider why they had been smitten and to find suitable words to request God's healing and forgiveness. Then the Almighty's anger will be turned away. In poetic language the prophet describes how blessings will return to Israel. In forsaking idolatry and learning the just and upright ways of Yahweh the faithful will thrive and experience the bountiful blessings of our Lord Jesus Christ's coming kingdom.1 Thessalonians 3verses1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes - read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ i.e. died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15verses52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12verses1- 2). These believers will be caught into the air i.e. aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth - i.e. the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Most people think generosity is about money—but Scripture shows it's about something much deeper: a heart transformed by grace.In Week 3 of Forward in Faith, we explore what it really means to go above and beyond the tithe. Using Paul's teaching in 2 Corinthians 8, we look at the Macedonian churches—believers who had every reason not to give, yet through God's grace, became radically generous.

Nehemiah 3 tells the readers of Judah's consecrating of the gates and the rebuilding of the wall. It contains lists of who built, and why they built. All classes from professional craftsmen (goldsmiths) to common labourers worked - including the high priest Eliashib and his 5 daughters. Sadly, it also listed some, such as the nobles of the Tekoites, who to their shame failed to become involved in the building of the wall.Hosea 13 tells of the LORD's relentless watching over Israel (v7) "like a leopard by the way". Their idolatry would be visited with chastisement, as of a devouring lion. The king they sought in their beginnings - Saul was given by God in His anger and taken away in His wrath. The same remained true for every king from Israel (the northern kingdom). However, the loving kindness of Yahweh is stated in verse 14, which is cited with regards to the blessings of the resurrection in 1 Corinthians 15verses54-55. But for the time being their discipline remained a necessity.Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with "grace" (Greek ‘charis' - love) and "peace" (Hebrew ‘shalom' - wholeness, or peace), which come from God, our Father. As a group of Christian believers, the Macedonians were severely persecuted, like their fellow Jewish believers in Judea - many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching - especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this - some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in "the Living God" and cites not only the verse in Jeremiah 10verses10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means "nurse", or "rearer". Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally, he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek 'stephanos').Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

GMoney is back and fully unleashed in this explosive episode of Rugpull Radio. With the country feeling like a powder keg and psyops hitting all-time highs, G tears into the chaos, from Epstein distractions to market manipulation, and brings the focus back to what he considers the real battlefield: Bitcoin, sovereignty, and the collapse of the fiat system. He breaks down why Bitcoin is a spiritual force, why Trump's “Stable Genius Act” is actually a stablecoin revolution, and how portable mortgages, tokenization, and treasury-backed digital dollars signal the death of the old financial order. Between fiery rants, Guard stories, and calling out “Macedonian cucks,” GMoney digs into the Genius Act, stablecoins as a peaceful siege on the banks, the meaning of Trump's crypto upgrade comments, and why doomers will get left behind. He highlights Square's Lightning integration, Cash App stablecoins, and global adoption, all while mocking financial elites, praising decentralization, and celebrating a renamed “Einstein Pepe.” This is peak GMoney: unfiltered, prophetic, savage, and surprisingly hopeful.

Generosity is not just a financial act—it's a spiritual one that connects you to God and brings Him glory. In part two of "The Impact of a Generous Heart," Pastor Bayless continues the story of the Macedonians and shares the spiritual impact of giving. You'll learn that generosity not only meets needs—it results in "many thanksgivings to God" and brings glory to Him. And you'll discover that when your treasure follows God's purposes, your heart follows too.  If you long to live a life that makes a difference, this message will show you how!

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the Lord's people. 5 And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. ……... 7 But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you[a]—see that you also excel in this grace of giving.Notes: Here we see the consecrated heart “gave themselves first to the Lord” (the root) …… that then  bears the fruit of 

Sir Bartle Frere's ultimatum to Cetshwayo kaMpande of 11 January 1879 was about to expire. Last episode I explained the reasons behind Frere's fevered decision, egged on as he was by Sir Theophilus Shepstone whose shadow looms large over the history of Natal - and South Africa. Cetshwayo's diplomacy had relied on the British supporting him against the claims of the Boers to his territory to the north west, already volatile by Mpande's reign, now it was going to set off one of the most unique wars of the colonial period. The Boers, Swazi and the Zulu all claimed this zone, rich as it was in reddish deep soil, around Phongola, Ntombe, Mkhondo. Beautiful territory too, it must be said, the deep riverine bush, open plains between, flat topped high mountains. In summer its warm, in winter, waterless, cold. The Zulu relied on seasonally moving their cattle up to these highlands in spring, and down to lower reaches of the hills in autumn. The Swazi would do the same if they could, and conflict over this land extended way back before the Boers rolled onto the landscape. Because the Disputed Territory was so far north, Natal authorities found it impossible to control any movement here, and as you heard last episode, their Border Commission report ruled that the land belonged to the Zulu and that the Boers had no legal status there. But Shepstone who was now Administrator of the annexed Transvaal, wanted to curry favor with the Boers and Frere wanted the various colonies and republics of South Africa to form a confederation. Cetshwayo was standing in his way, along with Pedi chief, Sekhukhuni. The last Eastern Cape Frontier War had ended, the amaXhosa were thought of as a defeated nation, while by now the British also regarded the Basotho as benign, so the industrialised military might of the British empire swiveled increasingly towards Zululand. Cetshwayo was walking a delicate line through the 1870s, frustrated internally by having no glorious campaign to prove he'd bloodied his men in a fantastic war, although defeating the Swazi, sort of, seizing a few mountain fortresses in the Lubombo range. These were on the margins of the Boer and Swazi, it was where Zibhebhu of the Nyawo lived. It was where Dingane had died if you recall — so the capture of the territory was a feather in Cetshwayo's cap. While Cetshwayo brooded about his northern reaches, it was the murder of two Zulu women I mentioned last episode that was seized upon by the Natal Authorities as a part of the many pretexts to go to war. Cetshwayo was well aware of the value of firearms and horses. By 1878 there were 20 000 muskets in Zululand, but these were used like a throwing spear, and the stabbing spear was still the preferred method of dispatching your opponent. The stabbing was the principle of washing the spear, soaking it in your enemies blood, thus entering the hallowed portal of manhood. If your regiment did enough washing, then the King would announce that the amabutho had permission to marry and the man could don a hearing. So in a sense, successfully wielding a spear led directly to a sanctioned marriage, and the ability to create sons and daughters. The spear was a symbol of procreation if you like. Such a system had global resonances. In the homesteads of Zululand in 1878 as the build up to war took place, the senior commanders and chiefs were aware of the tide of colonialism washing up against their military system. It was in terms of tactics that the coming war that would be the greatest undoing of the Zulu system. All of these were overtaken by a more modern state or the machinery of empire and the pressure of time. The Spartans lost their supremacy after Leuctra (LOO-ktruh) in 371 BCE, their military culture fading under Macedonian and then Roman rule. The Aztec Empire was obliterated by the Spanish conquest in 1521. The Mongol empire fractured within a century of Genghis Khan's death, its unity dissolved into regional khanates.

Does giving really matter? And what are the benefits of living generously with eternity in view? In part one of his powerful message "The Impact of a Generous Heart," Pastor Bayless opens 2 Corinthians 8 and tells the inspiring story of the Macedonian believers—people who gave sacrificially "beyond their ability" and were passionate about supporting the gospel. You'll discover how true generosity begins with giving yourself fully to God—not just your resources, but your heart. Get ready to enlarge your vision for generosity in this insightful message!

2 Chronicles 36 tells of the rapid disintegration of Judah after the death of Josiah. Jehoahaz, the son of Josiah becomes king at the age of 23 and rules for 3 months until he is deposed and taken to Egypt by Pharaoh Neco. Pharaoh Neco takes Jehoiakim (Jehoahaz's brother) and makes him king and changes his name to Eliakim. Eliakim is 25 years old when he becomes king and he reigns for 11 evil years practising wickedness in defiance of his God. The year is now about BC 607 and Nebuchadnezzar has just come to the throne of Babylon. The Babylonian king makes an incursion into Judah taking Jerusalem and carrying away many captives and several of Judah's princes including Daniel and his three friends. Additionally, the Chaldeans take away the vessels of the temple. Nebuchadnezzar has three further incursions into Judah until the final overthrow of Jerusalem in BC 587. Jehoiachin the son of Eliakim is placed upon the vassal throne. He is 18 years of age and rules for only three months and ten days until he, too, is taken to Babylon with the most precious vessels from the temple. And on this occasion another evil king is deposed. Zedekiah, the brother of Jehoahaz ascends the throne at the age of 21 and rules for 11 evil years. This last king of Judah is a vacillating, covenant breaking king who earns the wrath of Nebuchadnezzar. Ezekiel 21verses25-27 spoke of this final overthrowing of Judah's kingdom and saying that the throne would remain vacant until "he comes whose right it is" - because he is God's Son and David's righteous heir - and God will then establish Christ's throne forever. The book concludes with two significant events - one negative, one positive - the burning and destruction of Jerusalem; and the decree of Cyrus in BC 537 that sees the return of the exiles.Acts 20 records that after the riot Paul calls for and encourages the ecclesia before departing into Macedonian. Six brethren accompany him as the representatives of their ecclesias. These delegates are carrying relief funds for the poor believers in Judea who are suffering the effects of a great famine. The chapter says Paul stops at Miletus and asks the elders of Ephesus join him there where Paul gives the ecclesia final encouraging words and warning them of dangers which would arise after his demise. The Apostle gives a very long talk, and because of the poor ventilation in the room a young man named Eutychus falls asleep in the window and he falls three storeys to the ground and is pronounced dead.Paul miraculously raises Eutychus and continues preaching until sunrise. Paul's intentions of departing into Macedonia appear not to have been achieved and he is now hurrying to Jerusalem to arrive before the feast of Pentecost. The Apostle's speech to the Ephesian elders is recorded from verses 18-35. In summary he tells them of their solemn responsibilities, warning them of a decline due to those who would seek leadership for their own advantage. On the positive side, Paul, in verse 32, commends them to God and the Word of His grace - read aloud, pause and ponder. The Apostle also quotes some unrecorded words of our Lord Jesus Christ - "It is more blessed to give than to receive" (v35). The assembled group pray together on the beach and then an old prophet warns Paul of what would comeupon him from the time of his arriving in Jerusalem. They greatly sorrow that they will see his face no more, but they respect Paul's resolute courage.

In this episode of the Breakfast Leadership Show, Michael sits down with Bogdan Micov, a Macedonian entrepreneur living in Bali, who has developed the Relentless Method—a groundbreaking approach to stress relief and emotional transformation. Bogdan's method helps entrepreneurs and leaders eliminate negative emotions and limiting beliefs in days rather than years, breaking away from traditional coping strategies to create lasting internal change. Together, Michael and Bogdan explore the difference between managing stress and transforming it. They discuss why focusing on decisions instead of beliefs gives people more flexibility and control, allowing for faster breakthroughs. Bogdan explains how understanding the motivations behind pain-avoidance versus pleasure-seeking behaviors can help align decisions with one's true values. The conversation also dives into the importance of proactive decision-making and personal responsibility. By embracing the law of cause and effect, Bogdan encourages listeners to move away from the victim mindset and take ownership of their outcomes. Michael and Bogdan highlight how shifting from reactive stress responses to empowered thinking can transform not only performance but overall well-being. Bogdan shares his inspiring personal story of leaving a corporate career and recovering from a stroke at 33, using these challenges to cultivate joy and peace. The episode closes with insights on living a fulfilled life, learning from hardship, and spreading messages of growth, purpose, and happiness. Key Topics: The Relentless Method and belief reprogramming How decisions shape mindset and outcomes Pain vs. pleasure motivation in human behavior Escaping victim mentality and taking ownership Living joyfully through personal transformation Follow Bogdan: Instagram: @bogdanrelentless  

Join us at Redeemer Church in Midland, Texas, as we conclude our two-year "First to the Lord" journey with a powerful celebration of God's faithfulness, recapping how gospel-centered generosity—modeled by the impoverished yet joyful Macedonian churches in 2 Corinthians 8-9—has funded our new building, reached the lost, and equipped the next generation for Christ's mission. Through grace-driven giving inspired by Jesus' ultimate sacrifice, we've seen nearly 50 baptisms and countless lives transformed, proving that true joy and open-handed living flow from giving ourselves first to the Lord. Praise God for what He's done in and through our missional family!   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

Have you ever wondered what true generosity looks like in a world obsessed with getting more? Through Paul's letter to the Corinthians, Pastor Blake unveils how the impoverished Macedonian churches modeled radical giving that flowed from grace, not circumstances. Exploring the rhythm of generosity as demonstrated by Jesus himself, this message challenges us to move beyond mere obligation to mature discipleship. Through practical steps of praying, planning, and practicing generosity, discover how giving isn't about what God wants from us, but what He wants for us. Don't miss this transformative message that will reshape your perspective on generosity and inspire you to experience the joy of giving as God intended.

Acts 19:21-41 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.   Key Words: Resolve, Disturbance, Way, Wealth, Turn, Gods, Confusion, Riot Keystone Verse: And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. (Acts 19:26) Download Bulletin

Acts 19:23-41 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has per-suaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disre-pute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further, it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.

Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service. Sonny Roberts' daughter tells us about how her father created the UK's first black-owned music studio - this programme contains outdated and offensive language. Music producer and professor emerita at the School of Oriental and African Studies, Lucy Durán takes us through the history of music studios around the world. How a Macedonian scientist's discovery led to treatments for diabetes and obesity, and the story of the Kenyan ecologist who became the first African woman to win the Nobel Peace Prize. Plus, the mysterious sinking of a British oil tanker in Indonesia in the the 1950s and how the first lottery scratchcard was invented by an American mathematician. As well as the story of the first South American to win the International Surfing Association world title back in 2004. Contributors: Cleon Roberts – daughter of Sonny Roberts. Lucy Duran – music producer and professor at the School of Oriental and African studies at the University of London. Svetlana Mojsov – Macedonian scientist who discovered the hormone called GLP-Joseph McCorry – who was on the San Flaviano oil tanker. Wanjira Mathai – daughter of Wangari Maathai. Sofia Mulanovich – three-time world surfing champion. John Koza – the inventor of the scratchcard. (Photo: Jamaican record producer Sonny Roberts Record Shop in Willesden Junction, London, UK in December 1982. Credit: David Corio/Redferns via Getty)

Sermon Title: The Macedonian Believers Model of Christian Life (Part 1)Speaker: Rev. Provy R. CadelinaDate: November 15, 2023Service: Midweek Prayer MeetingIlocano Preaching

Sermon Title: The Macedonian Believers Model of Christian Life (Part 5)Speaker: Rev. Provy R. CadelinaDate: November 29, 2023Service: Midweek Prayer Meeting ServiceIlocano Preaching

Sermon Title: The Macedonian Believers Model of Christian Life (Part 2)Speaker: Rev. Provy R. CadelinaDate: November 19, 2023Service: Sunday SchoolIlocano Preaching

Colm Boohig, Dara Smith-Naughton and Keith Treacy bring you all the morning headlines after a night where Shelbourne suffered a heartbreak late loss to Macedonian champions KF Shkëndija and Shamrock Rovers lost to Celje in Tallaght in the UEFA Conference League. Off The Ball Breakfast w/ UPMC Ireland | #GetBackInActionCatch The Off The Ball Breakfast show LIVE weekday mornings from 7:30am or just search for Off The Ball Breakfast and get the podcast on the Off The Ball app.SUBSCRIBE at OffTheBall.com/join

On this week's show, Dana, Steve, and Julia step into the gothic, visually rich world of Guillermo del Toro's Frankenstein. It's been years in the making, gorgeously rendered, and stars the always compelling Oscar Isaac and Jacob Elordi, but it's up for debate if something like a soul emerges from del Toro's mad machinations. Next, author and journalist Stefan Fatsis joins the logophilic panel to talk about the uncertain fate of dictionaries as chronicled in his new book Unabridged: The Thrill of (and Threat To) the Modern Dictionary. Finally, the hosts talk about the sonically and narratively layered new podcast Fela Kuti: Fear No Man about the legendary Nigerian musician and activist— its acclaimed producer Jad Abumrad joins to discuss.   In an exclusive Slate Plus bonus episode, Jad sticks around to pepper the Gabfesters with questions about how we make our own podcast week after week. Email us your thoughts at culturefest@slate.com.  Podcast production by Benjamin Frisch. Production assistance by Daniel Hirsch. Endorsements Steve: Jad Abumrad's new podcast Fela Kuti: Fear No Man (yes, the one covered in this very episode— it's that good). Also, Ben Lerner's essay “Cardiography” in the New York Review of Books. Jad: The dark Macedonian fantasy You Won't Be Alone.  Julia: “Tense Present: Democracy, English, and the Wars over Usage,” David Foster Wallace's classic essay originally published in Harpers.Dana: Adam Gopnik's recent piece "What Do We Want from Our Child Stars?" in The New Yorker. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this week's show, Dana, Steve, and Julia step into the gothic, visually rich world of Guillermo del Toro's Frankenstein. It's been years in the making, gorgeously rendered, and stars the always compelling Oscar Isaac and Jacob Elordi, but it's up for debate if something like a soul emerges from del Toro's mad machinations. Next, author and journalist Stefan Fatsis joins the logophilic panel to talk about the uncertain fate of dictionaries as chronicled in his new book Unabridged: The Thrill of (and Threat To) the Modern Dictionary. Finally, the hosts talk about the sonically and narratively layered new podcast Fela Kuti: Fear No Man about the legendary Nigerian musician and activist— its acclaimed producer Jad Abumrad joins to discuss.   In an exclusive Slate Plus bonus episode, Jad sticks around to pepper the Gabfesters with questions about how we make our own podcast week after week. Email us your thoughts at culturefest@slate.com.  Podcast production by Benjamin Frisch. Production assistance by Daniel Hirsch. Endorsements Steve: Jad Abumrad's new podcast Fela Kuti: Fear No Man (yes, the one covered in this very episode— it's that good). Also, Ben Lerner's essay “Cardiography” in the New York Review of Books. Jad: The dark Macedonian fantasy You Won't Be Alone.  Julia: “Tense Present: Democracy, English, and the Wars over Usage,” David Foster Wallace's classic essay originally published in Harpers.Dana: Adam Gopnik's recent piece "What Do We Want from Our Child Stars?" in The New Yorker. Learn more about your ad choices. Visit megaphone.fm/adchoices

For many people, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. Yet Scripture calls us to something deeper and more lasting: a contentment that doesn't depend on circumstances but rests in Christ Himself.Psalm 23 begins with a stunning declaration:“The Lord is my shepherd; I have all that I need.” — Psalm 23:1 (NLT)David's words remind us that contentment doesn't come from acquiring more but from trusting the One who provides. Just as sheep rest securely under the care of their shepherd, we can rest in God's faithful provision.True contentment isn't about suppressing desire—it's about redirecting it. When we find sufficiency in Christ rather than in money, possessions, or achievements, we're freed from the trap of covetousness and anchored in the truth that in Him, we already have all we truly need.The Ancient Lie of DiscontentmentDiscontentment has plagued humanity from the beginning. In Eden, Adam and Eve had everything they needed, yet the serpent's lie convinced them they lacked something essential. Discontentment still whispers, “God is holding out on you—you'd be better off if you had more.”Today, that same voice is amplified through advertising, social media, and cultural comparison. We scroll through highlight reels and feel our lives don't measure up. But Hebrews 13:5 offers the antidote:“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you.'”The cure for discontentment isn't having more—it's remembering that God is always with us.The Freedom of “Enough”Contentment is not resignation—it's liberation. It frees us from envy, overspending, and the crushing weight of comparison. Instead of striving endlessly for more, we learn to steward wisely what God has entrusted to us.Proverbs 30:8–9 captures this balanced perspective beautifully:“Give me neither poverty nor riches; feed me with the food that is needful for me…”The wise steward seeks enough—not excess. When we live this way, our financial decisions change. We spend with purpose. We give with joy. We save with peace. Contentment reorients money from being our master to being a tool for God's Kingdom.Think of the widow of Zarephath in 1 Kings 17. With only a handful of flour and a little oil left, she faced famine. Yet when Elijah asked her to make him a cake first, she trusted God's word—and He provided, not with overflowing barns, but with daily sufficiency.Or consider the Macedonian believers in 2 Corinthians 8. Paul wrote,“In a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity.”Despite having little, they gave with glad hearts because their contentment was in Christ, not in their circumstances.These examples remind us that contentment and generosity often go hand in hand. When we are satisfied in Christ, we're free to bless others.Trusting the God Who ProvidesAt the heart of contentment is trust. Jesus said in Matthew 6:25–26,“Do not be anxious about your life… Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?”Contentment flows from believing that God knows what we need and delights to provide for His children. As Elisabeth Elliot once wrote, “The secret is Christ in me, not me in a different set of circumstances.”When Christ becomes our treasure, everything else finds its proper place.That's why Paul could say in 1 Timothy 6:6:“Godliness with contentment is great gain.”Contentment isn't a loss—it's true gain. It's the kind of wealth no market downturn can erase and no thief can steal. Choosing contentment doesn't mean settling for less; it means resting in the sufficiency of Christ.When we stop chasing “more” and start trusting God's daily provision, we discover freedom, peace, and joy. That's the essence of faithful stewardship—not just managing money, but aligning our hearts with the One who promises, “I will never leave you nor forsake you.”On Today's Program, Rob Answers Listener Questions:I own several rental properties and would like to leave one to each of my children. I still want to collect the rental income, but I'd like to avoid probate and ensure a smooth transition when I pass away. How can I set up a trust to do that, and what's the best way to move forward?I got divorced in my mid-50s and had to start over from scratch. I'm now 66 with a little over $37,000 in my 401(k), which I'm eligible to roll over into an IRA. I'd really like to invest that money through a biblically based firm, but most of the ones I've contacted require a minimum investment of $50,000. Do you have any suggestions? And how can I build my savings over the next four years? $37,000 won't last long.I'm retired, and my husband will be retiring soon. We don't have a lot saved, but he does have a 401(k) through work. We're unsure what to do with it or how to ensure we'll have enough to live on in retirement. Can you help us think through the next steps?I work with students, and I've offered to invest $4,000, allowing them to choose some stocks to learn how investing works. Since I'll keep the money but let them make the decisions, what's the best way to buy individual stocks for this kind of project?My daughter's credit score is around 625, and she's committed to improving it. My score is over 800, and I've heard that adding her as an authorized user on my credit card could help her. Can you explain how that works and whether it could affect either of our credit scores?I feel completely lost when it comes to finances, but I want to set my family up for success. Can you recommend a reliable resource or starting point for learning the basics of managing money wisely?Resources Mentioned:Faithful Steward: FaithFi's New Quarterly Magazine (Become a FaithFi Partner)Open Hands FinanceFidelity | Charles Schwab | Robinhood | Public | Stash | SoFi InvestYour Money Counts: The Biblical Guide to Earning, Spending, Saving, Investing, Giving, and Getting Out of Debt by Howard DaytonMaster Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueRedeeming Money: How God Reveals and Reorients Our Hearts by Paul David TrippMoney, Possessions, and Eternity: A Comprehensive Guide to What the Bible Says about Financial Stewardship, Generosity, Materialism, Retirement, Financial Planning, Gambling, Debt, and More by Randy AlcornWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On this episode of The Culture Matters Podcast, our very own Jay Doran is stepping up to the mic for a quick discussion on what it means to be the second generation of a business.  Using the story of Alexander the Great and his ascension to ruling the Macedonian empire after the murder of his father, King Philip II, as a jumping off point, Jay is digging in to what it means to continue a legacy and forge your own path in that pursuit.  There is a certain amount of pressure that comes with being put into a position where you are responsible for furthering something that you didn't create in the first place.  How will you respond to that pressure?  Will you rise to the occasion and continue to build and push for more or will you simply try to maintain the status quo and coast?  We're getting right into it on this episode of The Culture Matters Podcast.

While Alexander the Great's successors were fighting over control of his empire, Celtic-speaking migrants were moving east along the Danube River, mostly unseen and unnoticed by the Greeks to their south. The Macedonian kings should've been paying more attention, because soon, those Celts would launch one of the largest invasions of Greece in recorded history.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Celts invaded Greece in 280-279 BC, an entirely unforeseen breakthrough of a nearly unknown people into the mainstream of the Hellenistic world. Tens of thousands of Celts poured through the passes of the Balkans, killed a Macedonian king in battle, and ravaged huge swathes of the heart of the Greek world. How and why did this happenPatrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon Tillotson Spanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

Melvyn Bragg and guests discuss the speeches that became a byword for fierce attacks on political opponents. It was in the 4th century BC, in Athens, that Demosthenes delivered these speeches against the tyrant Philip II of Macedon, father of Alexander the Great, when Philip appeared a growing threat to Athens and its allies and Demosthenes feared his fellow citizens were set on appeasement. In what became known as The Philippics, Demosthenes tried to persuade Athenians to act against Macedon before it was too late; eventually he succeeded in stirring them, even if the Macedonians later prevailed. For these speeches prompting resistance, Demosthenes became famous as one of the Athenian democracy's greatest freedom fighters. Later, in Rome, Cicero's attacks on Mark Antony were styled on Demosthenes and these too became known as Philippics. With Paul Cartledge A. G. Leventis Senior Research Fellow at Clare College, University of Cambridge Kathryn Tempest Reader in Latin Literature and Roman History at the University of Roehampton And Jon Hesk Reader in Greek and Classical Studies at the University of St Andrews Producer: Simon TillotsonSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.