Interviews with Oxford University Press authors about their books

Surrender to God Across Languages: Multilingual Intellectual History of Premodern India (Oxford UP, 2026) explores the role of languages in the intellectual landscape of second-millennium India by way of six theological treatises composed between the twelfth and fourteenth centuries, each written by a key intellectual figure: Vātsya Varadaguru, Periyavāccān Pillai, Meghanādari Sūri, Pillai Lokācārya, and Vedāntadeśika. Drawing on theories of language politics and translation, Manasicha Akepiyapornchai proposes a new theoretical framework of "language sphere" to better capture the linguistic and intellectual interaction from a micro perspective.

You can stock your life with important work, relationships, activities, and art, and yet, you can still ask: what's the point of it all? Almost every thinking person has had that question—many more than once. Granted, you're more likely to worry about the point of life when things are not going well, but you're also likely to still ask this question when you've finally received that promotion, achieved a goal, or raised your children—exactly when it seems like the question shouldn't arise. In The Meaning of It All: Ultimate Meaning, Everyday Meaning, Cosmic Meaning, Death, and Time (Oxford University Press, 2026), Rivka Weinberg argues this is because there are different kinds of meaning, and some of them, sadly, are impossible to achieve. She explains what they are, illuminates which types of meaning are possible, which are impossible, and shows us how we might orient our lives in light of these bittersweet truths. Although we all die in the end, Weinberg explains why death doesn't make life more or less meaningful. Instead, it is time that is necessary for meaning, even as it also undermines it by wearing away the fruits of our efforts and commitments. Weinberg shows that most advice on how to reduce the agony of time's erosions cannot work. However, she also shows how we can tease out some insights from failed attempts to escape time's wounds and thereby make progress toward coping with things as they are. A meaningful life is one lived in the fullness of time, accepting suffering, acknowledging our tragic losses and limitations, and making the most of Everyday Meaning.

The Concept of Emotional Disorder (Oxford University Press, 2025) is a philosophical and academic exploration of how society determines whether emotions are considered normal human experiences or emotional disorders. The book examines the concern that some ordinary emotions may be “over pathologized,” meaning they are increasingly treated as medical or psychiatric problems rather than understandable human responses to life circumstances. Drawing from philosophy, psychology, and mental health theory, Dr. Ayob explores how people evaluate emotions and how those evaluations shape our understanding of emotional disorder. In the author's framing, the concept of “emotional disorder” is not simple or straightforward. It is built upon many smaller judgments we make about emotions, including whether emotions are reasonable, excessive, disruptive, socially acceptable, or connected to a person's lived experience. Key Ideas: The book examines how emotional disorders are conceptually defined. Explores whether modern society sometimes medicalizes ordinary emotional experiences too quickly. Lived experience, personal meaning, and context all influence how emotions are understood. Encourages deeper reflection about the assumptions society makes when labeling emotions as healthy or pathological. Emotional awareness and reasoning are connected. Understanding our emotions can help us better understand ourselves and the world around us. One of the strongest ideas from the discussion was that human beings process emotions through their own lived reality and personal experiences. What may feel distressing or emotionally overwhelming does not automatically mean it is a disorder. Sometimes emotional pain is part of being human, especially during difficult life experiences, loss, uncertainty, stress, or change. The conversation also emphasized the importance of emotional self-awareness and reasoning. Being informed about our emotions may help us better understand our reactions rather than immediately viewing every difficult emotional experience through a strictly medical lens. Angela Marie Hutchinson is the author of “Create Your Yes! When You Keep Hearing No,” named a Forbes No. 4 book to advance your career. She is a podcast host for New Books Network, where she leads conversations for the neuroscience and Christianity channels. Hutchinson is also a talent and intellectual property executive, former social media professor and BBC commentator. She resides in Los Angeles with her husband and three children.

As the First World War came to a chaotic end, Europeans feared that a wave of crime and anarchy would sweep across their continent. The upheavals of the war and of the subsequent violent breakup of the Habsburg, German, and Ottoman empires magnified longstanding fears that an increasingly interconnected world offered the enterprising and unscrupulous new opportunities to break the law and evade capture. New kinds of international criminals and criminal enterprises demanded novel forms of international cooperation. Thus was born the International Criminal Police Commission, known today as Interpol. In the 1920s and 1930s, Interpol's police officials and the lawyers who collaborated with them created lasting programs to combat counterfeiting, sex and drug trafficking, terrorism, and human smuggling, and other forms of international crime, which they labelled "a scourge of humanity." Drawing on press reports, police files, and criminal records in numerous languages and across multiple countries, in A Scourge of Humanity: The Origins of Interpol and the End of Empire in Central and Eastern Europe (Oxford University Press, 2025), Dr. David Petruccelli explores the origins of Interpol and the role Central and Eastern European actors played in developing criminal policing and law during the interwar period to bring stability to their region and reshape international institutions and norms. He shows how legal experts replaced a liberal focus on individual rights with an emphasis on a collective of international societies and of police officers who looked to the international sphere as a space for eluding the constraints of the rule of law at home. In doing so, their initiatives posed an alternative to the imperial and liberal internationalist programs pursued by many Western Europeans and Americans and laid the groundwork for more radical forms of persecution during the Second World War. While bringing to life the stories of individuals involved in shady activities across borders, A Scourge of Humanity explores the vigorous policing and harsh criminal laws established by Interpol to combat their crimes and highlights illiberal forms of internationalism that have left a lasting mark on our world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

How did black suits become so ubiquitous? Why has men's business clothing been so plain for the last 250 years? How did a style adopted by the Founding Fathers to differentiate themselves from European contemporaries become the dominant style for men around the globe? Suitable: The Sartorial Revolution and the Fashioning of Modern Men (Oxford University Press, 2026) traces the shift from the colorful, flamboyant attire of the eighteenth century to the plain dark suit of the nineteenth century, characterizing this style evolution as a "Sartorial Revolution." In this book, American historian and costume designer Chloe Chapin traces the evolution of masculine style from the American Revolution through the Civil War and shows how men's suits shaped relationships of gender and power. Drawing on a wealth of visual and written sources, she shows how the plainness of suits symbolized new ideals of rationality and democracy and played a crucial role in framing the lasting identity and authority of American men. This richly illustrated book analyzes fashion history's impact on gender dynamics and emphasizes the dynamic relationships between bodies, clothing, and personal identity. Suitable demonstrates the significance of fashion beyond mere appearance, illustrating the key role modern men's suits have played in shaping the modern world. Chloe Chapin holds a PhD in American Studies from Harvard University and master's degrees in fashion and textile studies from the Fashion Institute of Technology and costume design from the Yale School of Drama. She has taught fashion history, costume design, gender studies, and anthropology. As a costume designer for over twenty years, her credits include Broadway musicals, opera, and Shakespeare. She works at Harvard University and lives in Cambridge, Massachusetts. Caleb Zakarin is CEO and Publisher of the New Books Network.

For much of the Crescent City's history, days began with the cries of roaming street vendors and the percussive thwack of butchers' meat cleavers echoing out from the municipal markets. Generations of New Orleanians—Black and white, enslaved and free, men and women, wealthy and working class—gathered in public to feed the city.In Nourishing Networks: The Public Culture of Food in New Orleans (Oxford UP, 2025), historian Dr. Ashley Rose Young illuminates the central role of food in shaping the vibrant culture of New Orleans. While the city's dynamic culinary scene fostered bonds between some communities, under the surface, groups viciously vied for control over who bought and sold food and where they could do it. Dr. Young traces the intricate systems of food vendors and their customers, and how those relationships were affected by race, gender, ethnicity, and socioeconomic status. She shows how vendors and customers alike exercised considerable influence over the city's food economy and the laws that regulated it by negotiating prices, shaping taste preferences, liaising with government officials, and even openly defying ordinances they felt were unfair. The power each group gained and lost determined the success of their businesses, the well-being of their families, and their ability to shape food retail and local laws to meet their needs.Nourishing Networks vividly depicts a city that throughout its history has struggled to feed its population safely and affordably, and in documenting those challenges, it offers lessons for building a better food future. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts

Since the release of Jordan Peele's Academy Award-winning horror hit Get Out (2017), interest in Black horror films has erupted. This renewed intrigue in stories about Black life, history, culture, or "Blackness" has taken two forms. First, the history and politics of race have been centered in the horror genre. Second, Black horror has become an increasingly visible topic in mainstream discourses with scholars, critics, and fans contending that Black horror is seeing its so-called renaissance. However, critical attention to Blackness in horror has primarily focused on the U.S. and western world, despite Black stories having featured prominently in the genre-as actors, screenwriters, directors, producers-globally and across cultures.The essays in this handbook explore global Black horror cinema by interrogating Blackness and the ways in which it manifests in films across the diaspora and around the world. Chapters pose and answer questions including how taxonomies of race are presented; who is considered "Black?"; how is Blackness constructed in the culture in which it is produced and/or distributed?; How is horror defined and represented globally and/or culturally?; and what textual role does Blackness play in horror?Sophisticated, innovative, argument-driven research that brings to bear the most enlightened reflections upon Black horror's place in the world drives this handbook. Significantly, The Oxford Handbook of Black Horror Film (Oxford UP, 2024) presents expansive scholarship about Blackness, expanding the ways in which researchers, critics, and fans see and make meaning of Black experiences. In this volume, leading scholars from around the world contribute provocative, worthy examinations of the popular genre of horror in all its rich and empowering possibility.

The Wisdom of the Ancients: Four Ideas That Changed the World (Oxford UP, 2025) is about four cornerstones of modern thought that were put in place by people living in the ancient Mediterranean world. It covers approximately 2,000 years in time (from ca. 1000 BCE to 1000 CE) and spatially moves from the Tigris and Euphrates rivers in Mesopotamia (roughly, modern Iraq), through Greece and Rome, to the new Germanic states growing in what is now western Europe. The four ideas, as author H. A. Drake proposes, are monotheism, the idea that there is only one god, not many; individual rights, the idea that there is a limit to what the state can order us to do; naturalized citizenship, the idea that the full rights and privileges of citizenship can be extended to people who have no birthright to them; and creation of a standard by which to judge the performance of states. It is easy, now, to take these ideas for granted. For believers, it seems obvious that only a singular, omnipotent deity can account for the splendour of the universe. Similarly, the common notion that individuals can stand up for their rights, that citizenship can be freely given, or that governments ought to be held to a standard of justice for all, is often accompanied by the assumption that, at the time they were introduced, such ideas must have been immediately recognized as superior and gratefully accepted. The record is far more complicated, and that makes the story of their success far more interesting. By discussing these ideas in their historical context with clarity and wit, The Wisdom of the Ancients reminds readers how preposterous they were originally and how different our world would be if they had not taken hold.

Jeffrey Whyte's book The Birth of Psychological War: Propaganda, Espionage, and Military Violence from WWII to the Vietnam War (Oxford UP, 2023) explores the history, politics, and geography of United States psychological warfare in the 20th century against the backdrop of the contemporary 'post-truth era'. From its origins in the Second World War, to the United States' counterinsurgency campaigns in Vietnam, Whyte traces how the theory and practice of psychological warfare transformed the relationship between the home front and theatres of war. Whyte interrogates the broader political mythologies that animate popular conceptions of psychological war, such as its claim to make war more humane and less violent. On the contrary, The Birth of Psychological War demonstrates the role of psychological warfare in expanding the scope and scale of military violence amidst ostensible efforts to 'win hearts and minds'. While casting a critical eye on psychological warfare, Whyte establishes its continued significance for the contemporary student of international relations. Dr. Whyte earned his Ph.D. with the Department of Geography, University of British Columbia and before that a MA with School of Communication, Simon Fraser University, also in beautiful British Columbia. He is currently Lecturer in International Relations at the Department of Politics, Philosophy, and Religion, Lancaster University. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he's not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.

Co-operative enterprises, which are democratically owned and governed by their workers, customers, or suppliers, have long captured the imagination of activists and social scientists alike. In centering economic democracy and a collectivist-democratic logic, and in embodying a "third way" alternative to profit-maximizing corporations and state-owned enterprises, co-operatives offer the promise of a more sustainable and equitable economy. Despite extensive study of co-operatives' real and imagined benefits, we know little about the conditions under which they achieve the lasting scale needed to be a viable alternative and transform the economy. Under what conditions can co-operatives achieve such scale? And are such conditions present in the United States, where, despite repeated organizing efforts, co-operatives remain exceptionally rare at scale? Through a rigorous comparative-historical analysis of co-operative enterprises in different national contexts, Co-operative Enterprise in Comparative Perspective: Exceptionally Un-American? (Oxford University Press, 2024) by Dr. Jason Spicer seeks to answer these questions. Deploying two different variants of the new institutionalism, Dr. Spicer treats the United States as a central case of comparative failure, as contrasted to three rich democracies where the co-operative business model has been more successful: Finland, France, and New Zealand. The cause of co-operatives' comparative weakness in the United States is identified as reflecting the joint effect of economic liberalism and structural racism. Only in the United States did the co-operative face, in its initial development, two well-entrenched incumbents operating with competing ownership models: the investor-owned firm and the race-based chattel slavery system of ownership of people. Proponents of these two models acted to deprive the co-operative movement of resources, and undermined the solidarity at the co-operative business model's heart, splintering the American co-operative movement in the process. In subsequent waves of co-operative organizing, advocates have never fully succeeded in overcoming these initial obstacles, resulting in a different outcome in the United States, consistent with broader conceptions of the United States as a perennial outlier (i.e., ""American exceptionalism""). In contrast, in the successful cases, advocates were better able to leverage resources to animate a national solidarity and procure the necessary political and economic resources to achieve scale. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Since the late nineteenth century, the US federal government has enjoyed exclusive authority to decide whether someone has the ability to enter and stay in US territory. But freedom of movement was not guaranteed in the British colonies or early US. By contrast, voluntary migrants were met with strict laws and policies created by colonies and states, which denied free mobility and settlement in their territories to unwanted populations. Migration and the Origins of American Citizenship: African Americans, Native Americans, and Immigrants (Oxford University Press, 2026) by Dr. Anna O. Law presents a story of constitutional development that traces the confluence of the logics of slavery and settler colonialism in early legal rulings and public policy about migration and citizenship. The book examines the division of labor between the national and state governments that endured for over a century, reasons why that arrangement changed in the late nineteenth century, and what the transformation meant for people subject to those regimes of control. Drawing into one study the migration policy histories of groups of people that are usually studied separately, and combining the methodologies of political science, history, and law, Dr. Law reveals the unmistakable effects of slavery and Native American dispossession in modern US immigration policy. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Plant Thinkers of Twentieth-Century Bengal (Oxford UP, 2024) by Sumana Roy takes an unexpected cast of writers and artists and, in studying their work as ‘plant thinkers', looks at how their stories and songs, art and films, and, of course, the idiomatic affected Bengali life and thought. Forest and garden, grass and root, weeds and magical plants—supported by a foliage of thought that allowed them to see beyond the botanical, Rabindranath Tagore, Bibhutibhushan Bandyopadhyay, Jibanananda Das, Shakti Chattopadhyay, Satyajit Ray, and others derived their worldview, their poetics and politics, from the plant world. Jagadish Chandra Bose's scientific experiments, his research and the philosophy that propelled it, religions and rituals that involved an affective relationship with the natural world, a subterranean invocation of plant philosophy in actions and words, in living and in creative practice, and the political possibilities beyond the nation state that such thinking generated give this book its sap and flow. What might we take from these plant thinkers to rehabilitate our consciousness today? Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University

How Low Interest Rates Change the World: Global Trends Caused by Low Rates and Emerging Factors Shaping the Future of Rates (Oxford UP, 2025) explores the societal impact of changing interest rates. Taking its starting point in the remarkable four-decade decline in global interest rates from 1980 to 2020, the book examines five global trends it caused, the underlying factors that drove interest rates lower, and emerging trends likely to shape the future path of interest rates. The book contends that the steady decline in interest rates around the world from 1980 to 2020 played a pivotal role in shaping five significant global trends during the same period: soaring debt levels, escalating housing prices, surging stock markets, widening economic inequality, and increased financial risk-taking. The book also explores emerging factors likely to shape the future trajectory of interest rates. While demographic trends may keep rates low, other forces, such as rising public debt, can push them higher. The book offers its perspective on the interaction of these opposing trends, and presents its view on the future evolution of interest rates. How Low Interest Rates Change the World is a no-nonsense fact-based book written in plain language. A key feature of the book is its empirical approach and reliance on data. Figures and tables richly illustrate and support the arguments presented, thereby inviting a broad audience to follow its fascinating journey into the evolution of interest rates and their impact. Transcript here

Conceiving the Mother of Tibet: The Early Literary Lives of the Buddhist Saint Yeshe Tsogyel (Oxford UP, 2026) is the first comprehensive study dedicated to the literary tradition surrounding Yeshe Tsogyel, revered as the foremost matron saint of Tibetan Buddhism. It traces the emergence and development of a rich body of narratives about Yeshe Tsogyel during the fourteenth and fifteenth centuries, focusing on the Tibetan Nyingma Buddhist tradition. Through careful textual analysis, the book constructs an emic (insider) Tibetan Buddhist theory of gender and female religious eminence, examining how Yeshe Tsogyel's multifaceted identities--as a devoted disciple, tantric consort, sky-goer (dakini), and spiritual mother--embody a dialectic that shifts back and forth between Tibetan women's social and cultural marginalization and a Buddhist discourse of soteriological inclusivity. Jue Liang queries these texts for their social and religious functions, especially where ambivalence and contradictions abound. However, these ambivalences do not necessarily disadvantage women in Tibetan Buddhism. Operating with ambivalent, sometimes competing, discourses on womanhood, Nyingma Buddhist theorists in the fourteenth and fifteenth centuries created a space for a flexible treatment of gender, where they traverse between theological terms and embodied reality. Ultimately, Conceiving the Mother of Tibet not only illuminates the unique position of Yeshe Tsogyel within Tibetan Buddhist literature but also offers a methodological framework for understanding localized theories of gender. This approach highlights alternative ways of being and acting in the world as embodied agents, providing valuable insights for the broader field of Buddhist studies.

From a Distinguished International Relations Scholar comes The Unfinished Quest: India's Search for Major Power Status from Nehru to Modi (Oxford UP, 2024), an important book that looks at India's search for major power status. It is an unfinished quest with a long and winding road ahead. This is not to say that India's ambitions in world politics for greater peer recognition and institutional position is unattainable; but its current political class, bureaucratic elites, and intelligentsia must reorient India's statecraft. In this accessible and incisive book Unfinished Quest: India's Search for Major Power Status, T.V. Paul charts India's cumbersome path toward higher regional and global status, covering both the successes and failures it has experienced since the modern nation's founding in 1947. Paul focuses on the key motivations driving Indian leaders to enhance India's global status and power, but also on the many constraints that have hindered its progress. Paul's analysis of India's quest for status also sheds important light on the current geostrategic situation and serves as a new framework for understanding the China-India rivalry, as well as India's relative position in the broader Indo-Pacific theater.

The field of Strategic Studies, which studies the use and threat of force for political purposes, has seen the repeated rise of concepts to dominate discourses and research agendas, only to eventually fall to the margins again. What explains this cyclical pattern? What are the consequences for our understanding of war?Reconceptualizing War: The Rise and Fall of Fashionable Concepts in Strategic Studies (Oxford UP, 2026) by Dr. Chiara Libiseller examines these questions by likening the coming and going of theories to fashions. While in vogue, fashionable concepts are used widely, becoming broader and vaguer until essentially stripped of meaning. At the same time, they are bestowed with authority and power that allows them to withstand criticism and marginalizes alternative perspectives. These characteristics severely affect the quality, depth, and diversity of research by narrowing and siloing the field of inquiry.Tracing three concepts—revolution in military affairs, counterinsurgency, and hybrid warfare—through their fashion lifecycle, Dr. Libiseller demonstrates how fashionability affects the concepts themselves, related research, and the field more generally. Embedded within a discussion of the history and dynamics of Strategic Studies, the book calls for more reflexivity in the study of war and strategy. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Markets of Pain offers a sweeping history of the business of licit opium--following cultivators, merchants, scientists, and policymakers--and shows how this potent crop reshaped global trade, medicine, and geopolitics. For centuries, opium has been a source of both profit and peril, its legacy entangled with addiction, imperialism, and the complex interplay of global trade and national development. While the illicit opium trade is infamous, the history of licit opium--how it was farmed, refined, and used to build modern medicine and shape state power--has remained largely untold.Drawing on archival sources from Asia, Europe, and the United States, Markets of Pain: Opium, Capitalism, and the Global History of Painkillers (Oxford UP, 2026) traces the global arc of licit opium from poppy fields and processing plants in India, Turkey, and Australia to the clinics and laboratories of modern medicine. It shows how both the Ottoman Empire and the Turkish Republic treated the opium poppy as a national resource and a means of securing global stature. In postcolonial India, by contrast, nationalist leaders initially rejected opium's imperial legacy before embracing its strategic value amid the shifting currents of the Cold War. At the heart of this story are the cultivators, scientists, bureaucrats, and policymakers who shaped the licit opium trade and grappled with its far-reaching consequences. Their work and visions demonstrate how colonial empires and postcolonial states helped forge the global pharmaceutical industry as it struggled to govern a drug it could not abandon.Markets of Pain reveals how a seemingly marginal crop became an unlikely engine of modernization, a tool of Cold War geopolitics, and a harbinger of today's global opioid crisis. Blending vivid scenes from opium's fields and factories with incisive analysis of scientific and diplomatic archives, Benjamin Robert Siegel recovers a buried history with urgent relevance for global supply chains, international power, and public health. Markets of Pain offers an account of the global drug trade in the twentieth century, focusing on the transformation of opium from a colonial commodity into a modern resource for the American and European pharmaceutical industries. Challenging simplistic ideas of licit and illicit drugs in the twentieth century, it reveals how the modern global drug regime was formed by India and Turkey's navigation of the international anti-opium movement, the rise of the pharmaceutical industry, and the complex relationship between agriculture, medicine, and global capitalism.

When it comes to consciousness, William James is well-known for his descriptions of it rather than his theory of it and its relation to the body. In Consciousness is Motor: William James on Mind and Action (Oxford UP, 2025), Alexander Klein elaborates James' theory of the evolutionary function of consciousness and how conscious states are always linked to the body and always trigger bodily motion (from physiological changes to purposive behavior). Klein, who is Canada Research Chair and Professor of Philosophy at McMaster University, describes the vivisection experiments with headless frogs that led theorists to deny that consciousness was necessary for purposive action or to affirm that consciousness depended on the whole nervous system, not just the brain. James instead proposed an essential link between consciousness and purposive action in which the latter required an ability to entertain “absent” (future) sensations. Klein's book situates James in relation to contemporary debates regarding the functional role of consciousness, the search for neural correlates of and behavioral markers of consciousness, and the embodiment of mind.

In Genesis 9, Noah plants a vineyard, and eventually becomes drunk and uncovered in his tent. Then we are told that Ham sees the nakedness of his father, but when Noah wakes up he curses Canaan, Ham's son. For more than two thousand years, interpreters have struggled to make sense of this story, trying to fill its gaps and explain its ambiguities. Tune in as we speak with Justin Michael Reed, who offers a novel explanation in his recent book, The Injustice of Noah's Curse (Oxford UP, 2025) Justin Michael Reed is Associate Professor of Old Testament/Hebrew Bible at Louisville Presbyterian Theological Seminary.

Amongst the many achievements of the Castilian court of King Alfonso X (1221-184) is the Cantigas de Santa Maria, a collection of 429 songs preserved in four manuscripts. In The Cantigas de Santa Maria: Power and Persuasion at the Alfonsine Court (Oxford UP, 2024) Henry T. Drummon re-examines a subsection of this collection, the cantigas de miragre. These songs set miracle narratives to recursive, refrain-based musical structures. By situating the musical and poetic form of the cantigas de miragre against the backdrop of discourses about rhetoric animating 13th-century intellectual life, Drummond shows how these songs worked to communicate propagandistic messages on behalf of a crown in crisis. Available recordings of the cantigas discussed in the podcast include those from Jordi Savall and Hespèrion XXI, the Boston Camerata and the Andalusian Orchestra of Fez under the direction of Joel Cohen, and René Clemencic's Clemencic Consort.

History teaches that antisemitism is a disease which begins with the Jews but does not end with them. Once antisemitism is unleashed, it knows no bounds and can attack the very fabric of society. This deadly strain of hatred often turns against other minority groups too, not to mention foundational democratic values, beginning with equal rights and equal protection before the law. Therefore, antisemitism should be viewed as a universal human rights issue of importance to all, and not solely as a parochial Jewish or Israeli concern.Antisemitism: What Everyone Needs to Know (Oxford UP, 2025) explores how, in the 21st century, antisemitism is once again resurgent. In recent years, the FBI reported that well over half of all religiously motivated hate crimes in the United States targeted Jews, even though Jews comprise just over two percent of the population. It is striking how little understood antisemitism, including the term itself, still is. This extends quite widely to political leaders, educational authorities, law enforcement and the judiciary, civic groups, and media outlets. Polls have also shown how knowledge of the Holocaust, which was widely considered to be a firewall against the resurgence of antisemitism, is declining, notwithstanding ongoing attention to the topic in education, museums and memorials, and culture.

If you asked a passerby on the street what anarchism is, they may answer that it is an ideology based on chaos, disorder, and violence. But is this true? What exactly is anarchism? Anarchism: a Very Short Introduction (Oxford UP, 2022) provides a new point of departure for our understanding of anarchism. Prichard describes anarchism as a lived set of practices, with a rich historical legacy, and shows how anarchists have inspired and criticised some of our most cherished values and concepts, from the ideals of freedom, participatory education, federalism, to important topics like climate change, and wider popular culture in science fiction. By locating the emergence and globalization of anarchist ideas in a history of colonialism and imperialism, the book links anarchism into struggles for freedom across the world and demonstrates that anarchism has much to offer anyone trying to envision a better future. Alex Prichard is Associate Professor of International Relations at the University of Exeter. His research on anarchism has shed new light on old problems of constitutional politics, order and anarchy in world order, and the history of international thought. He is the co-founder of the Political Studies Association specialist group for the study of anarchism, the Manchester University Press monograph series, Contemporary Anarchist Studies, and a trained chef. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

Based on decades of research, Beyond the Quantum: A Quest for the Origin and Hidden Meaning of Quantum Mechanics (Oxford UP, 2026) offers a panoramic rethink of quantum physics, with potentially revolutionary implications for cosmology, quantum gravity, and quantum technology. Properly understood, 'pilot-wave theory' provides a deeper foundation for quantum mechanics, while also going beyond it. First proposed in the 1920s by French aristocrat and physicist Louis de Broglie, and revived in the 1950s by American physicist David Bohm, the theory posits hidden particle motions we cannot currently see or control. The theory is usually regarded as merely an alternative account of the same physics we already know. In fact, pilot-wave theory implies a wealth of new and radical physics beyond the reach of quantum mechanics. Pilot-wave theory tells us that quantum physics is a special case of something broader and deeper. In more general 'nonequilibrium' conditions, Einstein's relativity and Heisenberg's uncertainty break down. Superluminal signalling becomes possible, and quantum particles can be clearly seen and controlled. This new physics could have left traces in the early universe, and it might be visible today in radiation from exploding primordial black holes. Harnessing this new physics would have transformative technological implications, in particular for communication, cryptography, and computing. Drawing intriguing parallels between the present era of quantum physics and past episodes of scientific confusion, this book tells the story of how pilot-wave theory was discovered and abandoned, revived and reconstructed, and how today it can pave the way to a new and radical physics beyond the quantum.

First published in 1997, Manufacturing Religion was a controversial book because it critiqued a widely adopted style of scholarship that presumes that religion is utterly unique, inexplicable, and therefore able only to be interpreted by privileged scholars. Claiming religion to be sui generis (or self-caused), this approach has undisclosed practical effects--institutional and geo-political--at a variety of sites, from the types of textbooks commonly used in introductory classes to the way that political events are often represented in the mass media. Russell McCutcheon documented the ubiquity of this approach and showed how harmful it was Updating its wide-ranging evidence and adding new chapters, this new edition demonstrates the impact of this critique while showing how little the field has generally moved in the past thirty years. Russell T. McCutcheon earned his Ph.D. at the University of Toronto and is now an honorary life member of the International Association for the History of Religions. Beginning in 2001, he was the Department Chair at the University of Alabama, a role that he played for 18 years. His many publications on the history of the field and the practical effects of the category religion in liberal democracies, along with a number of resources created specifically for teachers and students, are widely used in the field today. This episode's host, Jacob Barrett, is currently a PhD candidate in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com00:00

A rich history of cross-racial coalitions and alliances of the Sixties' freedom movement, acclaimed historian Alice Echols's Black Power, White Heat reshapes our understanding of the entire era. One of the most divisive issues in recent progressive politics has been what role, if any, allies might legitimately play in other people's movements. Despite the significance of this debate, it has taken place in a historical vacuum.In Black Power, White Heat: From Solidarity Politics to Radical Chic, (Oxford UP, 2026) the Sixties historian Alice Echols explores what happened some sixty years ago when whites and Blacks came together in the fight against racism. She tells this story by focusing on two Black-led organizations that bookend the Sixties: The Student Nonviolent Coordinating Committee (SNCC) and the Black Panther Party. In SNCC, whites were, in part, meant to generate a "white heat" so searing it would accelerate change. Results were mixed, and white activists formed new movements, from women's liberation to draft resistance.By 1967, the Black Panther Party was advancing its own unique brand of "revolutionary nationalism," and seeking out white supporters. Partnering with whites brought the group visibility and resources, but it also put the Panthers at odds with other Black radicals, with unfortunate consequences.Black Power, White Heat explains how solidarity lost credibility, and not just from within the movement. Here, the FBI played a key role, and so did the discourse of "radical chic," advanced most effectively by the journalist Tom Wolfe. Still, even as Black-white solidarity lost steam, it was not entirely played out. In some of the era's most important political trials, even courtrooms became sites of solidarity as predominantly white juries returned verdicts that suggested they trusted Black Panther defendants more than the District Attorneys prosecuting them. Clear-eyed about the difficulties of solidarity, Black Power, White Heat nonetheless emphasizes the achievements and considerable promise of uniting across difference, and in ways that will inform and deepen current debates roiling progressive politics. Alice Echols is Professor of History at the University of Southern California. She is the author of numerous books, including Daring to Be Bad, Scars of Sweet Paradise: The Life and Times of Janis Joplin, Hot Stuff: Disco and the Remaking of American Culture. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here

A detailed account of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.Anthony Kaldellis offers a new narrative of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire. By the fifteenth century, Constantinople had seen better days, but it was still a vibrant center of learning, worship, commerce, and information. 1453: The Conquest and Tragedy of Constantinople (Oxford UP, 2026) sketches the tense but exciting shared world of Italians, Turks, and Romans that was thrown into crisis by Mehmed II's decision to conquer the city. Kaldellis showcases a detailed reconstruction following events on a day-by-day basis, pulling from gripping eye-witness testimonies in Latin, Italian, Greek, Russian, and Turkish. He weighs the strategies of both the attackers and defenders, and proves that, contrary to the fatalism that marks almost all narratives written with hindsight, in reality the defense was hardly a lost cause. The defenders knew exactly what they were doing. They were willing to risk their lives, but it was not their intention to become martyrs. Instead, it was the sultan who was scrambling to neutralize a seemingly impregnable defense. That he did so was a testament to his ingenuity and tenacity. The final chapters of 1453 trace the fate of the vanquished and their captivity. It also weighs the impact of the city's fall on the conquerors, the conquered, and on world history. 1453 was not merely a symbol for the passing of the Middle Ages and the onset of early modernity: it changed the very nature of the Ottoman empire and redirected the transmission of cultural legacies, especially those of Greek classical scholarship. The fall of Constantinople is therefore a nexus of converging pathways between east and west, medieval and modern, ends and beginnings.

In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

The Lithic Imagination from More to Milton (Oxford University Press, 2024) by Dr. Tiffany Jo Werth explores how stones, rocks, and the broader mineral realm play a vital role in early modern England's religious and cultural systems, a role that, in turn, informs the period's poetic and visual imagination. The scale of the human lifespan and the gyre-like turns of England's long Reformation provide a conceptual framework for the various stony textual and visual archives this book studies. The texts and images participate in specifically English histories (literary, artistic, political, religious) although Continental influences are frequently in dialogue. The religious orbit encompasses the Christian rivalry with Jewish culture, touches on Christianity's tension with Islam, but most intently centers on the antagonism between Catholic and variants of Protestant and Reformed belief.The volume features canonical writers such as Shakespeare, Spenser, Donne, Wroth, Herbert, Milton and Pulter, but puts them in company with lesser-known religious polemicists, alchemists, anatomists, painters, mothers and stonemasons. Accordingly, the multimedia archive includes drama, lyric and prose as well as biblical illustrations, tapestries, church furniture, paintings, anatomical drawings and statues. The lithic too is capaciously construed as a continuum of rocky as well as mineral forms ranging from bodily encrustations like the kidney and bezoar stone, to salt, iron, limestone, marble, flint and silicon. The assemblage of materials bears witness to aspirational imperial fantasies and looming colonial conquests; it engages in both syncretism and supersession; upholds and subverts gender hierarchies; limns the race-making category of hue with desire; and supports, and sometimes thwarts, elitist ideologies of an elect, chosen people. All come together via the storied pathways of stone as densely material and as a foundation for the abstract imaginary along the scala naturae. Across the lithic-human fold, stone promises, fascinates, betrays. As alpha and omega, stone can herald salvation or it can threaten with damnation. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Humanities Theory (Oxford UP, 2026) pioneers a new topic: the theory of the humanities. It is an urgent topic right now because the humanities face a suite of forceful new challenges and are in a period of significant change. For these reasons, it has become important to analyse and understand what the humanities are as a whole, beyond disciplinary divisions and yet without resorting to simplistic notions of their worth. Remarkably little attention has been paid to this topic. Most discussions of the humanities have been polemical if not defensive. This book argues that there exists a global humanities world which not only transcends disciplinary divisions but joins the professional academic humanities to a thriving amateur public humanities. This world has no essence, it is plural. Nevertheless, powerful, if contested, ethical orientations run through it and help shape it, including a will to truthfulness, a will to openness and generosity, a will to examine values.In their essays Simon During and Amanda Anderson each bring different emphases to their shared orientation towards a large plural humanities world:During analyses how key disciplines—sociology, philosophy and history—might be used to think about the humanities as a whole and, on this basis, offers some predictions of the future awaiting the humanities.Anderson analyzes media representations of the humanities and considers the general conceptual frameworks through which the humanities focus on value and proffer critique. She analyses a series of examples of contemporary critical engagements in the humanities to press a case for value pluralism in the humanities and the university more broadly. Amanda Anderson is Andrew W. Mellon Professor of English and Humanities and Director of the Cogut Institute for the Humanities at Brown University. She is the author, most recently, of Psyche and Ethos: Moral Life after Psychology (Oxford, 2018) and Bleak Liberalism (Chicago, 2016). She previously served as the Director of the School of Criticism and Theory at Cornell and serves on the advisory board of the international Consortium of Humanities Centers and Institutes (CHCI). Simon During, educated in New Zealand and at Cambridge, has taught at the University of Melbourne and Johns Hopkins University. He is the author of pioneering work in post-colonialism, cultural studies, and the history of entertainment but in recent years has concentrated on thinking about literature and the humanities under their difficult contemporary conditions Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here

Political theorist Alisa Kessel (University of Puget Sound) has an important and impressive new book, Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Kessel's research grew out of her work on questions of consent and how consent is embedded within the social contract structure. Initially the plan for the research was to critique this concept of “rape culture” which had found its way into popular discourse as well as academic work and was somewhat unclear in terms of application and understanding. Kessel notes in the book and in our conversations that her thinking about the idea of rape culture owes a great deal to black feminists who had been writing about and discussing the underlying issue at the heart of rape culture, which is not just about violence against women, but more broadly about the political, societal, and cultural dimensions of domination, victimhood, and human value. Rape Fantasies develops this understanding and provides fascinating examples of this intersectional concept. One of the key claims of the book is that sexual violence is not accidental, it is not necessarily based on physical urges that just cannot be controlled; it is, instead, based in the dynamic of political domination thus making rape itself a political act. Part of the unexamined problem with rape is that it is built around an entitlement to dominate, which also makes the threat of sexual violence a political act. Rape Fantasies traces this idea through a number of different case studies that unpack the dimensions of this threat of sexual violence in a variety of circumstances and situations, tied, inevitably, to the duality of domination and subordination or victimization, which is also wrapped up with questions of who is deserving of protection and who is not as deserving. Kessel explains that in examining sexual violence, what she found was multifaceted reflections and refractions, since the issue and the individual's experience with sexual violence are neither simple nor linear. And the examples and case studies that make up the thrust of the book present this multidimensional nature of sexual violence. This multifaceted thinking about sexual violence also integrates an intersectional analysis, drawing on work from indigenous studies, feminist and women's studies, feminist theory, black feminism, political theory and other connected schools of thought. The interrogation of rape and rape culture, particular in context of the political valence, “occurs across multiple axes of oppression, including white supremacist, heteropatriarchal, cisgender, settler colonial, and capitalist axes.”[1] The case study examples in Rape Fantasies include bathroom bills across the states, the idea of the frontier and modes of extraction, consent contracts and consent apps, and OnlyFans and intimacy on demand. Each example is deeply researched and unpacked, providing the reader with historical, legal, political, economic, cultural, and societal analyses of these complex areas of domination and entitlement. Rape Fantasies: Rape Culture and the Persistence of Sexual Violence is an expansive undertaking, bringing together theoretical frameworks from different schools of thought and analysis, threaded with important case studies that help the reader think deeply about this concept and how it is operationalized in our daily lives. Even if we are not aware of these narratives, they surround us and shape so much of our thinking about how the world works. And why sexual violence remains so persistent. Susan Liebell is Professor Emerita of Political Science at Saint Joseph's University in Philadelphia. Lilly J. Goren is a Professor of Political Science at Carroll University in Waukesha, Wisconsin. [1] Alisa Kessel. Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Oxford University Press, 2025. p. 6.

On March 2, 1945, five Mexican American families and their Jewish American lawyer filed a class-action lawsuit against four school districts in Orange County, California, to end the segregation of ethnic Mexican children. In a shocking decision, the court ruled in favor of plaintiffs, setting a legal and historical precedent in Mendez, et al. v. Westminster School District of Orange County that shook the foundations of Jim Crow America and led to the end of de jure school segregation across the nation. Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California (Oxford UP, 2025) tells the story of how ethnic Mexicans in a relatively unknown agricultural backwater built the unprecedented movement that led to this decision. Beginning in the 1880s, David-James Gonzales details the social and economic history of Orange County, explaining how citrus capitalists, seeking increased market share and profitability, established the walls of segregation to manage ethnic Mexican family labor. By the early 1930s, ethnic Mexicans were segregated into over fifty underserved colonias and barrios. Without training or support from national civil rights organizations, they mobilized against segregation and inequality beginning in the late 1920s. Ethnic Mexican grassroots organizations proliferated throughout the county, intent on engaging in civic affairs and ending anti-Mexican discrimination and segregation. This movement, comprised of immigrants, citizens, parents, children, emerging activists, and their non-Mexican allies, paved the way for the growth of LULAC and nationwide organizing. As an essential part of the "long civil rights movement," the ethnic Mexican struggle against segregation in Orange County illustrates how minoritized groups have historically pushed US social, economic, and political institutions to live up to the nation's founding ideals. David-James Gonzales is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.

By any measure, Julius Caesar is one of the most significant and famous figures in Roman history. Self-identified as a "popular" politician, he advocated for effective government to better the lives of average Romans,but believed such a government could not be based upon the existing democracy. Only through his personal authority and the massive organization he built to overthrow the government could the prosperity of all Rome's citizens be ensured. Through a careful analysis of the ancient sources, especially Caesar's own writings, David Potter offers us a stunning and original portrait of this great general and statesman. Master of Rome: A Life of Julius Caesar (Oxford UP, 2025) reveals Caesar as a highly organized manager with an extraordinary ability to adjust to circumstances while maintaining the ancient equivalent of a positive "media presence." After his death, Caesar's followers put forward a narrative of his life that made his rise to power seem inevitable, but Caesar's own writing tells us a different story—one of a detail-oriented general who demanded a high degree of accountability from his subordinates.A critical aspect of Caesar's philosophy of command was the need to find room for former enemies to serve in his organization. While this philosophy catapulted Caesar to great fame as a general during the wars in Gaul, when he attempted to put this method into effect in the wake of the civil war that established him as the master of Rome, it led to his brutal assassination in 44 BCE.Master of Rome tells the dramatic story of one of history's most intriguing figures, who rose from the fringes of Roman political society to unprecedented heights. Along the way, Potter identifies the extraordinary qualities that enabled Caesar to dominate the world in which he lived. David Potter is Francis W. Kelsey Collegiate Professor of Greek and Roman History and Arthur F. Thurnau Professor in the Department of Classical Studies at the University of Michigan. His previous books include The Origin of Empire: Rome from the Republic to Hadrian, Constantine the Emperor, The Victor's Crown: A History of Ancient Sport from Homer to Byzantium, and Theodora: Actress, Empress, Saint. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here

In this fifth episode of Season 5, I interview Professor Thomas C. Schmidt, a historian who focuses on the New Testament, Patristics, and Eastern Christianity. An Associate Professor at Fairfield University, he is currently a 2025-2026 Visiting Fellow at the James Madison Program at Princeton University. Drawing on his new book, Josephus and Jesus (OUP, 2025), we discuss in this Part II of a two-part series the writings of the ancient historian Josephus and what they reveal about the historical identity of Jesus of Nazareth as well as the events surrounding the rise of early Christianity. Hosted by Ryan Shinkel, Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison's Footnotes.”

Andrew Lister's Justice and Reciprocity (Oxford University Press, 2024) examines the place of reciprocity in egalitarianism, focusing on John Rawls's conception of "justice as fairness." Reciprocity was a central to justice as fairness, but Rawls wasn't explicit about the different forms of reciprocity, nor the diverse roles reciprocity played in his theory. The book's main thesis is threefold. First, reciprocity is not simply a fact of human psychology or a duty, but a limiting condition on other duties. Second, such conditions are a natural consequence of thinking of equality as a relational value. However, third, we can identify limits on this conditionality, which explains how some duties of justice can be unconditional. The book explores the ramifications of this argument in a series of debates about distributive justice: productive incentives, duties to future generations, unconditional basic income, and global justice. In each domain, thinking about reciprocity as a limiting condition helps explain otherwise puzzling aspects of justice as fairness, in some cases making the view more plausible, but in others underlining limits that will be unappealing to egalitarians of a more unilateral bent. Lister ultimately shows that reciprocity involves more than returning benefits, and that limiting justice with reciprocity conditions need not make justice implausibly undemanding. In this way, the book rehabilitates reciprocity for egalitarianism.

How did the far right go from illegitimate fringe to contender for public office, and did Europe have anything to do with it? Europe As Ideological Resource: European Integration and Far Right Legitimation in France and Italy (Oxford UP, 2024) argues that European integration functioned as an ideological resource for far right parties looking for legitimation because it enabled them to refashion their political message in a more acceptable form, while maintaining the allegiance of their existing supporters.Drawing on the qualitative analysis of over 400 documents produced by the Movimento Sociale Italiano/Alleanza Nazionale in Italy (1978-2009) and the Rassemblement National in France (1978-2019), Lorimer identifies the core concepts and discourses the parties used to talk about Europe, and the legitimation mechanisms associated with them. The book's narrative is developed through the analysis of four key concepts: the concept of identity, which enabled the parties to transnationalise their message and create a positive association between themselves and Europe; the concept of liberty, which made it possible for them to foster an image of actors holding uncontroversial positions; the concept of threat, which helped them promote the idea that 'desperate times call for desperate measures; and the concept of national interest, which helped them stress commitment to core principles in their ideology.Ever since its re-emergence on the European political scene, scholars have sought to explain the mainstreaming of the far right. By understanding how the process of European integration facilitated its transition from the margins to the mainstream, this book adds one piece to the puzzle of far right legitimation. Marta Lorimer is a Lecturer in Politics at the School of Law and Politics at Cardiff University, where she teaches on European politics and populism, and co-editor of the journal Political Research Exchange. Her research on far-right politics and European integration has been published widely, including in the Journal of European Public Policy and the Journal of Common Market Studies.

Amir Saemi's exciting book Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture's injunctions can be understood as legal or social mandates. By tracing the arguments of Ashʿarites, Mu'tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority. In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike. This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.

In this fourth episode of Season 5, I interview Professor Thomas C. Schmidt, a historian who focuses on the New Testament, Patristics, and Eastern Christianity. An Associate Professor at Fairfield University, he is currently a 2025-2026 Visiting Fellow at the James Madison Program at Princeton University. Drawing on his new book, Josephus and Jesus: New Evidence for the One Called Christ (Oxford UP, 2025), we discuss in this Part I of a two-part series the stupendous life of Josephus, the ancient historian who lived in both elite Jewish and Roman circles his whole life, as well as the cultural, religious, and political world of the New Testament as found in his main works. Hosted by Ryan Shinkel, Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. The transcript for this interview is available on our new Substack page, “Madison's Footnotes.”

Foucault and Liberal Political Economy: Power, Knowledge, and Freedom by Mark Pennington This highly original and innovative book is the first to comprehensively engage the ideas of the French social theorist and philosopher Michel Foucault from within the tradition of liberal political economy. Divided into two parts the book commences by demonstrating important commonalities between Foucault's ideas and those of a neglected 'post-modern' stream in liberal political and economic thought. These ideas draw on a social theory emphasising a culturally situated individualism; a philosophy of science highly critical of socio-economic 'scientism' and 'expert rule'; and an understanding of freedom as an open-ended process of 'self-creation' in the face of cultural power relations—a freedom threatened by alignments between state power and more decentred manifestations of power.Part two combines the tools of Foucault's critical social theory with those of a post-modern liberalism to problematise four separate though overlapping 'bio-political' or 'pastoral' dispositifs in contemporary liberal societies focused on social justice, public health, ecological sustainability, and law and order. Where the Foucauldian and the post-modern liberal approaches suggest that freedom requires a cultural and economic 'creative destruction' that destabilises existing modes of thought and ways of being, the pastoral dispositifs that seek to 'monitor and correct' multiple pattern anomalies are shown to stifle the space for that creative freedom.Though the book does not engage the question of whether Foucault himself moved towards endorsing liberal political economy, it throws considerable light on how key Foucauldian concerns may be addressed within the liberal tradition, and why Foucauldians may have reason to embrace a reconstituted or post-modern liberalism Mark Pennington has been Professor of Political Economy and Public Policy in the Department of Political Economy, King's College, University of London, since 2012, and is currently Director of the Centre for the Study of Governance and Society. Prior to King's he taught for twelve years in the Department of Politics and International Studies at Queen Mary, University of London. He has a PhD from the London School of Economics and Political Science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos

Time spent and words spent—what does each signal? Deceptive mimicry—the manipulation of individual or group identity—includes passing off as a different individual, as a member of a group to which one does not belong, or, for a group, to ‘sign' its action as another group. Mimicry exploits the reputation of the model it mimics to avoid capture (flight), to strike undetected at the enemy (fight), or to hide behind or besmirch the reputation of the model group (‘false-flag' operations). Fight, Flight, Mimic: Identity Mimicry in Conflict (Oxford UP, 2024) offers a theory and game-theoretic model of mimicry, an overview of its use through history, and a deep empirical exploration of its modern manifestations through several case studies by leading social scientists. The chapters cover mimicry in the context of the Northern Ireland conflict, terrorism campaigns in 1970s Italy, the height of the Iraq insurgency, the Rwandan genocide, the Naxalite rebellion in India, and jihadi discussion forums on the Internet. Thomas Hegghammer is Senior Research Fellow at All Souls College, Oxford. Lucas Tse is Examination Fellow at All Souls College, Oxford.

The Politics of Failed Policies (Oxford UP, 2025) examines how the interplay of politics and data affects when failed policies get recognized. It shows how compelling data and analysis is an important political tool for highlighting failure. Importantly, the research demonstrates how data and analysis themselves are the products of political processes and reflections of those in power. Using case studies from education and juvenile criminal justice and tax policy, the book makes a theoretical contribution to the study of policymaking, state politics, and the role of knowledge and information in contemporary American politics.

A richly detailed collection of transcripts of Henry Kissinger's secretly recorded phone conversations from his time in the Nixon administration that touch on every important issue of Kissinger's day and provide a sweeping view of his era.Henry Kissinger is unquestionably one of the most consequential foreign policy makers in American history. A remarkably influential academic during his long tenure at Harvard, Kissinger became Richard Nixon's National Security Advisor in 1969 and Secretary of State in 1973.Like Nixon, Kissinger left a trail of secretly recorded evidence in his wake. Kissinger began taping in 1969, two years before Nixon did in 1971, and he continued taping for over three years after Nixon's recording system was dismantled in 1973. In The Kissinger Tapes: Inside His Secretly Recorded Phone Conversations" (Oxford UP, 2026), Tom Wells draws on his expertise in the Nixon era to provide carefully selected, edited, and annotated transcripts of Kissinger's phone conversations, which chronologically highlight the most momentous crises and controversies of the era. They not only provide context and many revelations on Kissinger's role in numerous events but also throw his personality, character, and checkered record into sharp relief.The conversations cover a wide range of issues, including the Vietnam War, the India-Pakistan conflict, the opening to China, the Middle East, the Greek coup in Cyprus, the Nixon administration's illegal wiretapping, and the Watergate scandal. The transcripts reveal Kissinger's opinions and attitudes on important policy matters and his complex relationship with President Nixon, as well as the many battles he fought with other administration officials and his subtle manipulations of well-known journalists.A richly detailed collection of Kissinger's transcripts and commentary, this book provides a novel window into the Nixon administration and offers a genuinely unique perspective on one of the most important figures in modern American history.

On Feb. 6, 1945, just three days after the U.S. army started to fight the Japanese in the city of Manila, General Douglas MacArthur declared that “Manila had fallen.” In truth, the battle would take another month, as U.S. forces fought their way through block after block. By the end of the battle, which featured some of the most intense urban fighting faced by the U.S. army, Manila was in ruins, the old walled city of Intramuros was flattened, and 100,000 Filipino civilians were dead. Nicholas Evan Sarantakes writes a comprehensive history of the fighting in The Battle of Manila: Poisoned Victory in the Pacific War (Oxford UP, 2025) Nicholas Evan Sarantakes is an associate professor in the strategy and policy department at the U.S. Naval War College. He is the author of four books, including Dropping the Torch: Jimmy Carter, the Olympic Boycott, and the Cold War (Cambridge University Press: 2010) You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Battle of Manila. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.