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Religious Epistemology, Contextualism, and Pragmatic Encroachment
Religious Epistemology and the Safety Condition for Knowledge, New Insights and Directions for Religious Epistemology Workshop, 12th-13th June 2013. Day one 2nd paper by Amia Srinivasan. Comments from Clayton Littlejohn and chaired by Matthew Benton.
Clayton Littlejohn is Lecturer in the Department of Philosophy at King’s College London. His publications include Justification and the Truth-Connection (Cambridge University Press, 2012), This is Epistemology (Wiley, Forthcoming), and Epistemic Norms, edited with John Turri (Oxford University Press, Forthcoming). His current research concerns the relation between theoretical and practical reason. This podcast is an audio recording of Clayton's talk - "The Russellian Retreat" - at the Aristotelian Society on 13 May 2013. The recording was produced by Backdoor Broadcasting Company in conjunction with the Institute of Philosophy, University of London.
There is a long-standing debate in epistemology between internalists and externalists about justification. Internalists think that a belief is justified in virtue of certain facts internal to the believer. Externalists deny this; they hold that facts of some other kind must obtain in order for a belief to be justified. In his new book, Justification and the Truth-Connection (Cambridge 2012), Clayton Littlejohn defends a novel version of externalism, one which holds that a belief must be true in order to be justified. The cover of the book features an intriguing photograph by Sigurdur Gudmundsson that nicely captures Littlejohn's view: In order to meet our epistemic obligations, we must fit ourselves, including our internal belief-forming and deliberative processes as well as our actions, to the world around us. This view, Littlejohn contends, retains the virtues of justificatory externalism while also providing a compelling account of the concerns regarding epistemic normativity and responsibility that often lie at the core of internalist views of justification. Littlejohn's book hence is a work of contemporary epistemology that engages deeply with a range of concerns in value theory.
There is a long-standing debate in epistemology between internalists and externalists about justification. Internalists think that a belief is justified in virtue of certain facts internal to the believer. Externalists deny this; they hold that facts of some other kind must obtain in order for a belief to be justified. In his new book, Justification and the Truth-Connection (Cambridge 2012), Clayton Littlejohn defends a novel version of externalism, one which holds that a belief must be true in order to be justified. The cover of the book features an intriguing photograph by Sigurdur Gudmundsson that nicely captures Littlejohn’s view: In order to meet our epistemic obligations, we must fit ourselves, including our internal belief-forming and deliberative processes as well as our actions, to the world around us. This view, Littlejohn contends, retains the virtues of justificatory externalism while also providing a compelling account of the concerns regarding epistemic normativity and responsibility that often lie at the core of internalist views of justification. Littlejohn’s book hence is a work of contemporary epistemology that engages deeply with a range of concerns in value theory. Learn more about your ad choices. Visit megaphone.fm/adchoices
There is a long-standing debate in epistemology between internalists and externalists about justification. Internalists think that a belief is justified in virtue of certain facts internal to the believer. Externalists deny this; they hold that facts of some other kind must obtain in order for a belief to be justified. In his new book, Justification and the Truth-Connection (Cambridge 2012), Clayton Littlejohn defends a novel version of externalism, one which holds that a belief must be true in order to be justified. The cover of the book features an intriguing photograph by Sigurdur Gudmundsson that nicely captures Littlejohn’s view: In order to meet our epistemic obligations, we must fit ourselves, including our internal belief-forming and deliberative processes as well as our actions, to the world around us. This view, Littlejohn contends, retains the virtues of justificatory externalism while also providing a compelling account of the concerns regarding epistemic normativity and responsibility that often lie at the core of internalist views of justification. Littlejohn’s book hence is a work of contemporary epistemology that engages deeply with a range of concerns in value theory. Learn more about your ad choices. Visit megaphone.fm/adchoices