Podcasts about Justification

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The justifications for war with Iran keep changing. First it's nukes, then it's conventional missiles, then it's protesters, and now it's back to nukes again. Kinda seems like war with Iran is itself the objective, and they're just making up excuses to get there. Reading by Tim Foley.

Victoria Coates warns that the Kremlin may use the presence of Russian-speaking populations in the Baltic states as a justification for future aggression, replicating the strategy currently deployed against Ukraine. She notes that this established pattern, which claims that Russian speakers belong to Russia, poses a threat not only to the Baltics but also to Moldova, although she expresses concern that European powers like Germany are failing to heed these warning signs.1923 PETROGRAD

Stephan Taeger is an assistant professor in Ancient Scripture at Brigham Young University. He received a PhD from BYU in Instructional Design and Technology. Stephan's research focuses on Homiletics (the study of preaching), narrative instruction, and ancient scripture. He is also an author and co-host of the RVVL podcast with David Butler. Links Y Religion: Justification by Faith The Science of Speaking in Sacrament Meeting | An Interview with Stephan Taeger President Spencer W. Kimball: “Jesus the Perfect Leader” Sermons and talks by Timothy Keller on YouTube Stephan Taeger: “Declared Guiltless: Justification by Faith in the Latter-day Saint Classroom” Toxic Perfectionism at Church | An Interview with Justin Dyer Justification: God’s Plan, Paul’s Vision N.T. Wright on YouTube Weakness Is Not Sin: The Liberating Distinction That Awakens Our Strengths RVVL Podcast StephanTaeger.com Tim Keller: Sin as Self-Deceit Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights 00:04:00 – Stephan Taeger’s Background and Teaching Focus 00:05:00 – Influence of Tim Keller on Understanding Justification 00:06:00 – Justification Explained 00:09:00 – The Relationship Between Justification and Works 00:10:30 – Understanding the Role of Covenants 00:11:30 – The Importance of Faithfulness 00:12:30 – The Marriage Analogy for Justification 00:13:30 – The Role of the Sacrament in Justification 00:14:30 – Defining Sanctification 00:15:30 – The Process of Becoming More Like God 00:17:00 – The Role of Obedience in Response to Grace 00:18:00 – Addressing Perfectionism in Leadership 00:19:00 – The Impact of Sin on Community 00:20:00 – The Role of Bishops in Restricting Ordinances 00:22:00 – Understanding Restrictions as Support 00:23:00 – The Nature of Punishment vs. Guidance 00:24:00 – Mental Health and Perfectionism 00:25:00 – Addressing Sexual Development and Sin 00:26:00 – The Importance of Striving for Sanctification 00:27:00 – The Role of the Bishop in Mental Health 00:28:00 – The Challenge of Perfectionism 00:29:00 – The Concept of Forgiveness 00:30:00 – The Nature of Grace in the Gospel Key Insights Justification Defined: Justification is described as being pardoned from sin and declared guiltless, occurring when individuals enter a covenant relationship with God through faith, repentance, baptism, and receiving the Holy Ghost. Sanctification Explained: Sanctification is the ongoing process of becoming more like God, involving a change in one's nature, thoughts, and desires over time, as individuals strive to live in accordance with their covenants. The Role of Grace: Grace is central to understanding both justification and sanctification. It emphasizes that salvation is a gift from God, not solely based on individual works, and that individuals can have confidence in their justified state. Addressing Perfectionism: Many Latter-day Saints struggle with perfectionism, often feeling unworthy despite understanding the doctrine. The conversation highlights the importance of recognizing one’s worth as inherent and not solely based on actions. Mental Health Considerations: The discussion touches on the intersection of mental health and religious beliefs, particularly regarding OCD and scrupulosity, emphasizing the need for compassion and understanding in addressing these issues. Leadership Applications Fostering a Culture of Grace: Leaders can create an environment where members feel secure in their justified state, encouraging them to engage in the gospel without the burden of shame or guilt. Understanding Individual Needs: By recognizing that unmet needs may drive certain behaviors, leaders can approach members with empathy, focusing on support rather than judgment. Promoting Continuous Growth: Leaders should emphasize the importance of striving for sanctification, framing commandments and ordinances as opportunities for growth rather than as mere obligations, thus inspiring members to engage more fully in their spiritual journeys. The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 2884: Dr. Diana Kirschner offers a compassionate and practical guide to establishing healthy boundaries that strengthen relationships and preserve individuality. By learning to say no, claim personal space, and communicate needs with love, you'll reduce conflict, avoid co-dependence, and create deeper intimacy and mutual respect. Read along with the original article(s) here: https://lovein90days.com/what-are-healthy-relationship-boundaries/ Quotes to ponder: "You don't need to go on and on justifying why you are saying no. Justifications often give your partner the sense that your 'no' is negotiable." "You don't have open up or to ask your partner about every little thought or feeling you have." "Focus on yourself and feel and think about what you need to happen in your relationship."

Judgy people distance themselves and look down on others. But the surprise in the Bible is what actually makes someone righteous. In this episode of Live Like It's True, Felicity Carswell and I talk about the Pharisee and the Tax Collector from Luke 18 and share some of our own stories of being confronted with self-reliance.The truth is, none of us are righteous. We all need mercy. And when we receive it—when we go home justified, we're also free of judging ourselves against other people.  Judgy SeriesFree Resource from Live Like it's TrueResources: Check out Felicity's podcast HEREFelicity CarswellFelicity lives in Chicagoland, Illinois with her husband and two children. She loves people, sport & a good novel, alongside teaching the Bible to women in her local church. Together with her sister, Sarah, Felicity hosts the Two Sisters and A Cup of Tea podcast. Her biscuit of choice is a Chocolate Hobnob.Felicity lives in Chicagoland, Illinois with her husband and two children. She loves people, sport & a good novel, alongside teaching the Bible to women in her local church. Together with her sister, Sarah, Felicity hosts the Two Sisters and A Cup of Tea podcast. Her biscuit of choice is a Chocolate Hobnob. Connect with FelicityInstagramFacebookWebsiteCheck out more episodes in the Judgy Series.Get your Free Live Like It's True Workbook.Check out Resound Media. Check out my nine week study, Control Girl: Lessons on Surrendering Your Burden of Control from Seven Women in the Bible.We've got leader's guides, free bonuses and more for you at ControlGirl.com.  Visit ComparisonGirl.com and get the answers both she and you need in my new book, Comparison Girl for Teens: Thriving Beyond Measure in a World That Compares. Conversation starters, quizzes and more.  Learn more at ShannonPopkin.com.

In this episode we discuss the nature and attributes of God's saving grace.

In this 4 week study, we are going to explore the 3 tenses of salvation: Justification, Sanctification, and Glorification. What are they, how do they fit in God's salvation plan, and why does our salvation theology matter?

SEGMENT 4: GREENLAND TARIFFS LACK LEGAL FOUNDATION Guest: Richard Epstein Epstein argues Trump's tariff threats over Greenland lack constitutional justification, representing neither genuine emergency nor legitimate tool to punish nations disagreeing with American territorial claims. Discussion covers executive overreach on trade policy, legal vulnerabilities of using economic coercion for diplomatic leverage, and likely judicial constraints ahead.1920 PACIFIC PALISADE MOVIE SETS

On today's show we take a closer look at the Trump administration's buildup and justifications for a US military intervention in Iran. Then we have a direct appeal to our listeners to take action to save the life of a US citizen and Phillipina American now being held hostage by the Philippine military after witnessing a massacre in Mindoro, Philippines. Finally, we shine a light on Trump's US foreign policy and ask the question, WTF, question mark! The post A Look at The Trump Admin's Justification For Military Intervention In Iran appeared first on KPFA.

Join the show with a TEXT here!Been given the amazing privilege of leading Sunday school at my local church on a topic that I'm very passionate about. You guys have seen most of this material before but highly recommend tuning in as we get amazing questions from the audience and a little restructure of the material!

In this 4 week study, we are going to explore the 3 tenses of salvation: Justification, Sanctification, and Glorification. What are they, how do they fit in God's salvation plan, and why does our salvation theology matter?

Pastor Seth continues our teaching series, Breakthrough.

In this episode we continue to go through the book of Galatians and look at what it means to be justified--a truth that will radically change how we think and feel on a daily basis if we will focus on it.Other episodes referenced in this one:Episode 21: "I never knew you"Episode 125: No other Gospel (Galatians 1:1-2:10)Episode 126: An awkward situation (Galatians 2:11-14)Scriptures referenced:Romans 12:21 Corinthians 10:13Ephesians 6:17Galatians 1:6-7Galatians 2:1-3Acts 1:8Galatians 2:15-16James 2:10-11Romans 3:19-202 Timothy 2:15Luke 10:25-29Romans 3:10James 2:192 Corinthians 5:17Romans 8:9James 2:17Luke 18:9-14Romans 3:21-26Romans 4:2-10Genesis 15:6Romans 5:1, 6-11Philippians 3:2-11Galatians 2:21Romans 8:33-34Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

This episode is an appendix to episode 129 and is meant to be listened to in conjunction with it. Here we address some false conclusions someone could come to when consideration the teaching about justification.Other episodes referenced in this one:Episode 21: "I never knew you"Episode 24: The GospelEpisode 69: Contra legalismEpisode 129: So...what does "justification" mean again?Scriptures referenced:Galatians 2:15-16, 21Hebrews 13:5James 2:17-19John 14:15Romans 6:1-22 Corinthians 5:17Ephesians 2:8-10Hebrews 12:5-11Feel free to email the podcast at ijustwanttotalkabout@gmail.com, and we will respond as soon as we are able!I WANT TO BE DISCIPLEDI am on staff with another ministry called Mentoring Men for the Master (M3). M3 is a discipleship ministry; so, if you are interested in being discipled and having someone come alongside you to invest in you and your walk with Jesus, or if you would like to do this in someone else's life, feel free to email us at info@mentoringmen.net. You can also check out M3's website by clicking "I want to be discipled". Also note that despite the ministry's name, M3 disciples both men and women; so, the offer is open to all!I WANT TO SIGN UP FOR THE NEWSLETTERIf you would like to sign up to receive newsletter updates, simply click "I want to sign up for the newsletter" and fill out the form. Also, feel free to check out our most recent newsletter.I WANT TO SUPPORT THE PODCASTIf you feel so led, you can support the podcast by clicking "I want to support the podcast". I Just Want to Talk about the Bible is a 501(c)(3) nonprofit organization, which means that any donations made are tax-deductible. Thank you so much for giving as the Lord leads!...

On this episode of the WSNS Podcast, I want to dive deeper into the theological concept of justification.

In this 4 week study, we are going to explore the 3 tenses of salvation: Justification, Sanctification, and Glorification. What are they, how do they fit in God's salvation plan, and why does our salvation theology matter?

Human beings move as a flock. What feels like freedom is motion inside a herd. People act the way they do because of pressure, habit, fear, desire, reward, or past experience. When we make decisions, we are responding to systemic forces already acting on us, even when theologians insist on calling this a free choice, the so-called “free will.” Long before a choice is named, the path is worn.Governments, workplaces, laws, economies, religions, philosophies, ideologies, and social norms all rely on the same logic. If certain behaviors are rewarded and others punished, people will respond in predictable ways. Obedience inside these systems is never neutral. People comply because it benefits them, protects them, or helps them avoid loss. Even rebellion, blind to what it is building, follows recognizable patterns and is absorbed back into the systems it supposedly opposes.But beneath these systems sits something deeper and more diabolical: the human logos. Explanation. Justification. Language itself as causality. Words that govern reality, binding reasons to actions, beliefs to outcomes, and sacrifices to meaning. This is how systems hold together. They are not only structures of power, but temples built of language, narratives, and shared explanations. Propaganda. A world where everything makes sense.Belief, in this sense, is not faith. It is how humans explain themselves to themselves, a projection of the lamp of the body, quieting fear, justifying loss, making obedience reasonable. Over time, this explanatory language becomes a prison people inhabit. A Temple made of human hands, not of stone, but of coherence. An idol constructed from meaning.Inside this Temple, every sacrifice is justified. Every command explained. Every loss serves a purpose. Even love is rationalized. Domesticated. Hope reframed as likelihood. Language does not merely describe the system. It sanctifies it.These systems can even tolerate sacrifice, as long as the sacrifice is made for something abstract: the nation, the tribe, the future, the greater good, the “building” up or the “survival” of the community. Abstract loyalty is calculable. It can be taught, praised, rewarded, and demanded. A person who gives themselves for an idea or a cause is still operating inside logic the system understands and human language can defend.Torah insists that a true command cannot arise from within this Temple or employ its language. Scripture does not perceive human beings as autonomous agents standing outside the flock, freely acting. It finds people as they are: already bound, already oriented, already enslaved to something. That is why Torah does not ask whether people are free, but whom they serve. Egypt is not replaced by false autonomy, but by covenant. Pharaoh is not replaced by the self, the builder of temples, but by the Voice of the Shepherd, that commands, calling us out of the temples that entomb us. According to Scripture, if a rule makes sense because it works, helps, or produces good outcomes, then following it is still a calculation. It may be wise or effective, but it is not obedience. It is sycophancy. That is why the Voice of the Shepherd is heard in the wilderness, away from stable systems and the human Temple of explanation. In the wilderness, people cannot rely on strategy or outcomes. They can only hear and respond. To those who live inside the system, this looks like slavery, or worse, insanity. Far from it.It is trust.This is where love of neighbor enters, and it does not enter as an idea, let alone a Platonic ideal. A neighbor is not humanity in the abstract. A neighbor is not the future, the cause, or the system. A neighbor is the real person who stands before you and whose claim cannot be translated into principle without being lost.Your neighbor is not defined by worth, identity, or moral condition, but by proximity under obedience to the Command. Love of neighbor is irrational by decree. It does not weigh consequences. It does not ask whether the whole will survive. It does not justify itself in language the system can use. Systems assume that when forced to choose, people will sacrifice the one for the many. Love of neighbor refuses that exchange. It does not assume God's purview. It does not control. It does not judge. It does not choose the right thing. It submits to the Command: love for the one encountered. This is why love of neighbor looks dangerous from inside the Temple. It threatens coherence. It interrupts explanation. It is willing to let the world burn rather than betray the one who stands before you. It does not argue. It does not explain. It does not rebel. The moment it does, it has already been absorbed back into the prison of the human logos. Hope enters here, not as optimism and not as confidence in success. Hope is what remains when explanation fails. Hope is the willingness to act without knowing whether the act will save or destroy everything. It interrupts causality by refusing to let outcomes or narratives decide what matters. Love of neighbor does not act because things will turn out well. It acts because of the Command.The Command does not abolish cause and effect, but it interrupts it. Scripture introduces something causality and human language cannot produce: a binding word that is not an effect, not a tool, and not a story we tell ourselves. It is not obeyed because it succeeds or pays off, but because it is spoken and heard, through the claim of a real person, a flesh and blood prophet, rather than the demands of an abstract group.When people live inside societies and institutions, this kind of hearing becomes difficult. Explanation returns. Outcomes take precedence. Faithfulness is measured by effectiveness. Hope is reduced to human belief in a future that can be imagined and defended. The Temple quietly rebuilds itself.Scripture keeps pointing back to the wilderness to remind people that freedom is not about mastering systems or rejecting them, but about remaining able to hear and act when human language blinds and deafens us, to act with conviction when explanation fails, and to obey the Command of the Shepherd even when the world can no longer be justified.This is the promise in which we hope, faith in things not seen: that through his Command God alone will achieve victory for his many flocks, which in his sight are one flock:“For in hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.” (Romans 8:24-25)Episode 576 is a searching and uncompromising meditation on language, submission, and judgment, spoken from the land itself rather than from the safety of abstraction. Recorded in Jordan on New Year's Day, the conversation between Father Marc Boulos and Father Timothy Lowe unfolds as both personal reckoning and scriptural indictment.At its core, the episode argues that modern Christianity has betrayed the text it claims to serve by severing itself from the languages in which Scripture was spoken. Translation is not neutral, and reliance on English is not innocent. To speak in God's name while neglecting Hebrew, Greek, and Arabic is to risk uttering words God never said. For the preacher, this is not an academic shortcoming but a spiritual danger, because every utterance stands under divine accounting.The discussion presses further, insisting that biblical languages are not tools but living realities that carry wisdom through shared Semitic roots. By tracing these roots across the Torah, the Gospel, and the Qur'an...

The Fruit of Justification. Romans 5:1-11. Lead Pastor Michael Clary

Share a commentIf assurance feels out of reach, this conversation invites you into a steadier place. We open with Queen Victoria's honest question—can anyone know they are going to heaven?—and follow the thread through Romans 5:9–11, where Paul ties our confidence to three gifts: safety from wrath, certainty through Christ's living intercession, and the deep enjoyment of God that flows from reconciliation. The point isn't motivational uplift; it's theological bedrock that supports real life.We walk the text slowly. Justification by Christ's blood means the verdict has already been rendered, and that promise reaches into the future with a firm “we shall be saved.” Then we unpack Paul's greater-to-lesser logic: if God reconciled us when we were enemies by Christ's death, much more will he save us by Christ's life. Hebrews 7 sharpens the edge—Jesus saves forever because he lives forever. That turns assurance from a self-managed feeling into a Savior-anchored certainty. Along the way we clarify the difference between the consequences of sin we may experience now and the ultimate wrath believers are spared, keeping the conversation both honest and hopeful.Finally, we turn from safety and certainty to enjoyment. Reconciliation doesn't end with relief; it blossoms into praise. We talk about what it means to exalt in God with clear heads and full hearts, and why joy is not optional flair but the aim of being made right with him. A lighthearted Einstein story ties it together: it's not enough to be recognized—you need to know where you're going. By the end, you'll have a clearer grasp of who holds your future and why that changes how you worship today. If this encouraged you, follow the show, share it with a friend who needs confidence in Christ, and leave a review to help others find it.Get our magazine and daily devotional: https://www.wisdomonline.org/lp/magazineSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentIf assurance feels out of reach, this conversation invites you into a steadier place. We open with Queen Victoria's honest question—can anyone know they are going to heaven?—and follow the thread through Romans 5:9–11, where Paul ties our confidence to three gifts: safety from wrath, certainty through Christ's living intercession, and the deep enjoyment of God that flows from reconciliation. The point isn't motivational uplift; it's theological bedrock that supports real life.We walk the text slowly. Justification by Christ's blood means the verdict has already been rendered, and that promise reaches into the future with a firm “we shall be saved.” Then we unpack Paul's greater-to-lesser logic: if God reconciled us when we were enemies by Christ's death, much more will he save us by Christ's life. Hebrews 7 sharpens the edge—Jesus saves forever because he lives forever. That turns assurance from a self-managed feeling into a Savior-anchored certainty. Along the way we clarify the difference between the consequences of sin we may experience now and the ultimate wrath believers are spared, keeping the conversation both honest and hopeful.Finally, we turn from safety and certainty to enjoyment. Reconciliation doesn't end with relief; it blossoms into praise. We talk about what it means to exalt in God with clear heads and full hearts, and why joy is not optional flair but the aim of being made right with him. A lighthearted Einstein story ties it together: it's not enough to be recognized—you need to know where you're going. By the end, you'll have a clearer grasp of who holds your future and why that changes how you worship today. If this encouraged you, follow the show, share it with a friend who needs confidence in Christ, and leave a review to help others find it.Get our magazine and daily devotional: https://www.wisdomonline.org/lp/magazineSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Matt Robison (host of Worth Knowing) and Jonathan Larsen (creator and writer of The Fucking News) do a deep dive on the hidden reasons behind Donald Trump's recent attack on Venezuela, based on Larsen's reporting and analysis from his Substack. We break down why Trump ordered strikes in Venezuela and the operation that captured Nicolas Maduro — and what's really driving all of this.

In this 4 week study, we are going to explore the 3 tenses of salvation: Justification, Sanctification, and Glorification. What are they, how do they fit in God's salvation plan, and why does our salvation theology matter?

"What does Abraham have to do with justification by faith—and with the salvation of the nations?In Galatians 3:6–9, Paul turns from the Galatians' experience of the Spirit to an even more foundational authority: the testimony of Scripture itself. After showing that the Triune God bore witness to justification by faith (Christ crucified, the Father giving the Spirit, the Spirit working powerfully), Paul demonstrates that this gospel is not new. It is the consistent message of God from the beginning—already preached in the Abrahamic promises.Paul begins where Moses begins: “Abraham believed God, and it was counted to him as righteousness” (Genesis 15:6). Abraham was not justified by works, lineage, or law-keeping. He received righteousness as a gift—counted to him by faith. And from that truth Paul draws a decisive conclusion: those who are “of faith” are the true sons of Abraham.That would have landed with force in Galatia. The Judaizers boasted in physical descent and circumcision, but Paul says sonship is determined by faith, not flesh. Believing Gentiles are not second-class citizens in God's kingdom; they are the very fulfillment of what Scripture promised all along.Paul then goes further: Scripture foresaw that God would justify the Gentiles by faith and preached the gospel beforehand to Abraham—“In you shall all the nations be blessed.” This promise is not an obscure detail. It is the backbone of the Abrahamic narrative and God's answer to the curse that fell upon the nations. The blessing promised to the nations is inseparable from justification, because blessing and curse correspond to justification and condemnation.The result is Paul's climactic statement: “So then, those who are of faith are blessed along with Abraham, the man of faith.” We are living in the days Moses longed to see—the worldwide blessing promised to Abraham, fulfilled in Christ, and received by faith alone.The question for every hearer is therefore simple and searching: Are you a true son or daughter of Abraham? Are you walking in the footsteps of Abraham's faith—resting in the righteousness God gives freely in Christ?If you found this sermon helpful, consider subscribing and sharing.For more teaching through Galatians and the doctrine of justification by faith alone, explore the channel's sermon playlist.#Galatians #JustificationByFaith #Abraham #Gospel #ReformedTheology #SolaFide #BibleTeaching #ChristianSermon #NewTestament #BiblicalTheology #CovenantTheology #JesusChrist #GraceAlone #ScriptureAlone #ProtestantReformation"

As part of his study of Galatians, Steve Wood revisits this important episode examining the similarities and differences between Protestant and Catholic views of justification. Drawing from Galatians and Romans, Steve explains where both traditions agree on the central role of grace and faith, and where they differ in how justification is understood and lived out. This episode helps clear up common misunderstandings, showing that many disagreements are rooted in language and emphasis, not a rejection of the gospel itself. Steve also references insights from the book Grace & Justification to bring clarity and balance to this often-debated topic. Originally Aired 12/26/2024 For more resources, visit us online at www.BibleforCatholics.com.

Share a commentWhat if the most radical thing about your faith was simple access? We walk through Romans 5 and uncover why peace with God is not a mood but a verdict—rooted in Christ's finished work and expressed as real-time access to the Father. No courtyards. No curtains. No spiritual middlemen. Just the one Mediator who ushers us into grace and teaches us to stand there.We start with a hard look at “almost righteous” religion and why it breaks people. Justification isn't wishful thinking; it's a complete declaration that wipes the record clean. From there we trace the torn temple veil and the end of barricades—moving from a culture of distance to a life where prayer is a direct line and worship is personal, intimate, and bold. Along the way, we call out the modern impulse to rebuild walls through celebrity spirituality, pay-to-pray gimmicks, and the myth of special access.Standing in grace becomes our new jurisdiction. We explore what it means to live as citizens of grace—investing in the work of grace, interpreting life through hope, and resisting the schemes that seek to push us around. Grace is not only a status; it becomes a spirit that turns a church into a harbor. Gossip gives way to kindness, suspicion to benefit-of-the-doubt, and isolation to encouragement that literally puts courage into people. By the end, joy feels plausible and even contagious, the kind of gladness that might start rumors of aisle-dancing because the war within has ended.If this encourages you, share it with a friend, subscribe for more teaching, and leave a review with one takeaway you're going to practice this week.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentWhat if the most radical thing about your faith was simple access? We walk through Romans 5 and uncover why peace with God is not a mood but a verdict—rooted in Christ's finished work and expressed as real-time access to the Father. No courtyards. No curtains. No spiritual middlemen. Just the one Mediator who ushers us into grace and teaches us to stand there.We start with a hard look at “almost righteous” religion and why it breaks people. Justification isn't wishful thinking; it's a complete declaration that wipes the record clean. From there we trace the torn temple veil and the end of barricades—moving from a culture of distance to a life where prayer is a direct line and worship is personal, intimate, and bold. Along the way, we call out the modern impulse to rebuild walls through celebrity spirituality, pay-to-pray gimmicks, and the myth of special access.Standing in grace becomes our new jurisdiction. We explore what it means to live as citizens of grace—investing in the work of grace, interpreting life through hope, and resisting the schemes that seek to push us around. Grace is not only a status; it becomes a spirit that turns a church into a harbor. Gossip gives way to kindness, suspicion to benefit-of-the-doubt, and isolation to encouragement that literally puts courage into people. By the end, joy feels plausible and even contagious, the kind of gladness that might start rumors of aisle-dancing because the war within has ended.If this encourages you, share it with a friend, subscribe for more teaching, and leave a review with one takeaway you're going to practice this week.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Today is day 365 and we are studying the section on Justification and Sanctification: Living in Forgiveness and Healing. 368. What marks a life of sanctification? God calls me to a life marked by gratitude and joy. In gratitude for God's grace in Jesus, I die daily to the desires of my fallen nature. In the joy of knowing that I will become like Jesus, I live each day in service to him. (Luke 9:23–26; Romans 5:1–5; 2 Corinthians 4:5–18; 1 Thessalonians 1:6–10; Titus 2:11–14) We will conclude today by praying The Collect for Transfiguration Sunday found on page 604 of the Book of Common Prayer (2019) and a Prayer for the Increase in the Love of God found on page 114 of To Be a Christian. If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Pastor Alan R. Knapp discusses the topic of "Paul and The Parables" in his series entitled "ROMANS: DOCTRINES - Justification (2X)" This is Part 9 and it focuses on the following verses: Matthew 23:23, 25:21-46; Luke 11:42; Philippians 3:5

Today is day 364 and we are studying the section on Justification and Sanctification: Living in Forgiveness and Healing. 367. For what does sanctification prepare you? Sanctification enables me to serve and bear witness to Christ in this life, and prepares me for the glory of God in the world to come. There I will be completely freed from sin and conformed to the likeness of my Lord, whom I will see face-to-face. (Matthew 5:16; 1 Corinthians 13:9–13; 2 Corinthians 3:17–18; 1 John 3:1–3) We will conclude today by praying Prayer 72.For Knowing and Loving God found on page 668 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 363 and we are studying the Section on Justification and Sanctification: Living in Forgiveness and Healing. 365. How does the Church assist in your sanctification? The Church's joyful worship, faithful teaching, grace-filled sacraments, Gospel-shaped calendar, compassionate ministry, loving discipline, and caring fellowship all assist my growth in Christ and are channels of God's abundant care for my soul. (Ephesians 4:1–16; Philippians 3:12–21) 366. How does the Lord's Supper assist in your sanctification? In the Lord's Supper or Holy Eucharist, I hear the Law read, receive God's good news of forgiveness, recall my baptismal promises, have my faith renewed, and receive the grace of the Body and Blood of Christ to continue following him in love and obedience. (John 6:53–58; 1 Corinthians 10:15–16) Our prayers today are Proper 15 found on page 619 and The Collect for Purity on page 106 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 362 and we are studying the section on Justification and Sanctification: Living in Forgiveness and Healing. 364. What is this healing called? This healing is called “sanctification,” which means to be made whole and holy. By the work of the Holy Spirit, my mind, will, and desires are increasingly transformed and conformed to the character of Jesus Christ. (Proverbs 2; John 17:15–17; Romans 12:1–2; 1 Corinthians 6:9–11; Ephesians 2:1–10; 3:14–21) We will conclude today by praying The Collect for Saint Mary Magdalene found on page 630 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

"How do we know that justification is truly by faith alone?Paul's answer in Galatians 3 is striking: the Holy Spirit Himself bears witness to it.In this sermon, we examine Paul's argument in Galatians 3:1–6 and see how the doctrine of justification by faith is confirmed by the testimony of the Triune God. Paul does not appeal first to church authority or human reasoning, but to what God Himself has done—through Christ crucified, the giving of the Spirit, suffering for the gospel, and even signs and wonders.Paul reminds the Galatians that Christ was proclaimed to them as crucified through the preaching of the Word, and that the Spirit was given to them not by works of the law, but by the hearing of faith. The same Spirit who began the Christian life must also be the one who perfects it. To turn back to works is not progress—it is regression.This passage also teaches us how justification and sanctification are inseparably connected. Having begun by the Spirit, we are not perfected by the flesh. Growth in holiness comes through faith, union with Christ, and diligent use of the means of grace—not through self-reliant striving.Paul's argument reaches its climax by pointing to the Spirit's miraculous work among the Galatians as God's own confirmation of the gospel they received. To reject justification by faith is therefore not merely to reject a doctrine, but to resist the testimony of God Himself.This sermon calls us to hear the witness of the Father who gives the Spirit, the Son who was crucified for sinners, and the Spirit who confirms the truth of the gospel—so that we might stand firm in justification by faith alone."

Today is day 361 and we are studying the section on Justification and Sanctification: Living in Forgiveness and Healing. 363. How does Jesus heal you? Through the gift of the Holy Spirit, as I continue in repentance and faith, Jesus mends my disordered soul from the effects of sin in my mind, will, and desires. (2 Chronicles 7:12–14; Psalms 25:4–11; 41:4; 103:1–5; 2 Corinthians 3:17–18) We will conclude today by praying A Prayer for Health of Body and Soul found on page 233 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 360 and we are studying the section on Justification and Sanctification: Living in Forgiveness and Healing. 362. Are you still affected by your sin, despite God's forgiveness? Yes. My sinful actions can harm my relationship with God, do lasting damage to others, and leave me conflicted within myself. I live in constant need of Christ's healing grace. (2 Samuel 12:1–23; Psalm 32:1–5; Matthew 15:18–20; Romans 7:15–25; 1 Corinthians 10:1–13; 1 Thessalonians 4:1–8) We will conclude today by praying Prayer 95. In Times of Suffering or Weakness found on page 674 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 359 and we are studying the section on Justification and Sanctification: Living in Forgiveness and Healing. 361. Does God's forgiveness excuse you from personal obedience? No. God has reconciled me to himself and freed me from bondage to sin in order to conform me to the image of his Son. As I live each day in gratitude for God's forgiveness, I seek to turn from sin and follow Christ in loving obedience. (John 14:15–24; Romans 6:1–14; 2 Corinthians 5:14–15; 1 John 3:4–10) We will conclude today by praying Proper 24 found on page 621 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 358 and we are studying the Section on Justification and Sanctification: Living in Forgiveness and Healing. 359. What do you receive through Christ's sacrifice? I receive the unmerited gift of God's grace. If I confess my sins, God grants me forgiveness and pardon through Christ's blood shed for me. (Psalm 32:1–2; Isaiah 53:10–11; John 3:16–18; 2 Corinthians 5:19–21; Hebrews 9:11–15; 1 John 1:8–9; 2:1–2) 360. How does God enable you to live in his forgiveness? Through faith, repentance, and Baptism, I am made a member of Christ, a child of God, and an heir of the kingdom of heaven. Washed of sin and united to Christ, I am “justified,” being declared righteous by God, and I am given the grace to live continually in repentance and faith. (Psalm 130:4; John 15:26–16:1; Acts 22:16; Romans 5:12–21; Titus 3:3–8) Our prayers today are the Collect for Friday of Easter Week found on page 611 and Proper 21 on page 620 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 357 and we are studying the Section on Justification and Sanctification: Living in Forgiveness and Healing. 357. Is it possible for you to keep these commandments? No. I fail to keep them perfectly, however hard I try. They show me my inability to obey God's Law and my need for God's grace in Christ Jesus. (1 Kings 8:46; Psalms 53:2–3; 130:3; Proverbs 20:9; Ecclesiastes 7:20; Romans 3:9–20; 1 John 1:8, 10) 358. Since you cannot perfectly keep God's Law, what has Jesus done on your behalf? As the perfect human and unblemished Lamb of God, Jesus lived a wholly obedient and sinless life. He suffered death for my redemption upon the Cross, offering himself once for all as a “full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world.” (“Holy Communion, Anglican Standard Text,” Book of Common Prayer 2019; see also Isaiah 53:4–6; Mark 10:45; John 1:29; Romans 8:3–4; Colossians 2:13–15; Hebrews 10:10–14) Our prayers today are Proper 17 found on page 619 and The Pascha Nostrum on page 16 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

In episode 475 of The Reformed Brotherhood, host Jesse Schwamb explores the profound theological question: "Is God humble?" Through a careful examination of Philippians 2 and the narrative of Pharaoh in Exodus, Jesse unpacks how Christ's incarnation represents the ultimate act of divine humility. This episode reveals how Jesus—fully God and fully man—humbled himself through obedience to the point of death on a cross. As we approach the Christmas season, this timely reflection helps us understand that Christ's humility isn't just a theological concept but the very foundation of our salvation and the magnetic force that draws sinners to him. Jesse connects this humility to Jesus' parables about seeking the lost, showing that God's love manifests through the paradox of the exalted one becoming lowly. Key Takeaways Humility is fundamentally a creaturely virtue that acknowledges God as Lord and responds in obedience. Christ's incarnation wasn't a subtraction of divinity but an addition of humanity, allowing him to humble himself. Divine humility is displayed in Jesus becoming obedient to the point of death, even death on a cross (Philippians 2:8). Pride, the opposite of humility, is actively opposed by God throughout Scripture. Christ's humility is what draws sinners to him, as seen in the parables of the lost coin, sheep, and son. True humility embraces our limitations as creatures and recognizes God's rightful authority. Jesus learned obedience through suffering, becoming the perfect high priest who can sympathize with our weaknesses. The Paradox of Divine Humility Christ's humility represents one of the most astonishing paradoxes in Scripture. As Jesse explains, humility is properly understood as a creaturely virtue—it acknowledges God as Lord and obeys as a servant. For the eternal Son to humble himself, he first had to take on human nature. The incarnation wasn't God ceasing to be God but rather God adding humanity to himself. The divine Son emptied himself "not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world." This emptying makes possible Christ's perfect obedience. Since humility means acknowledging God as Lord and obeying as a servant, the Son took "the form of a servant being born in the likeness of men." This allowed Jesus to demonstrate a servant heart with equal passion for God's holiness and his people's purity. Unlike our inconsistent obedience, Jesus' obedience was "an all the way kind of obedience" that persisted through suffering to death on a cross. The Magnetic Draw of Christ's Humility One of the most profound insights from the episode is how Christ's humility functions as a magnetic force drawing sinners to him. Jesse notes that in the parables, tax collectors and sinners were drawn not to the Pharisees' teaching but to Jesus himself. They came "almost magnetically" to be in his presence and hear his words. Why would this be? The answer lies in recognizing that "we all have a master" and "we are all bound to something." The critical question becomes: "How good and kind is your master?" Christ's humility reveals him to be the perfect master—one who does not lord his authority over us but uses it to serve us, even to the point of death. This servant-hearted humility draws people because it demonstrates love in action. When Jesus humbles himself to seek the lost, he reveals that the gospel isn't about making "naughty people good, but to make dead people alive and alive in him so that their life is hidden within him." Memorable Quotes "To humble oneself is to acknowledge God as Lord and then to obey as servant. In order to do so, then the Son had to take this form of a servant being born in the likeness of men." "Christ's obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else." "To humble oneself is not to be less than human. It rather is pride that is our cancer. It's pride that corrodes our true dignity. To humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made." Full Transcript [00:00:08] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. Welcome to episode 475 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where all of mankind is on the naughty list. Hey, brothers and sisters, I am solo hosting once again on this episode, but I don't want you to worry. Tony will be back. Tony is alive and well. He is out in the wild doing his thing. Actually, this is probably the time of year where Tony and I bring forward that annual or perennial denial. You know, the one, it's sy against the frailty, weakness, contingency of humankind. And most often manifested in this time of year in sickness. So I don't know where you live in the world, but in my part of the world, everybody's getting it and everything is going around. The sickness is everywhere. And even if you're bobbing and weaving, if you're laying low, if you're trying to keep your head down, it just seems somehow. To snipe you. And so it sniped Tony last week and this week. Now it is his family and so he's doing what we shall do for another. He's caring for those in his own regard that are sick and unwell. And so that means it's just me on this particular episode, but not to fear. We've got lots of great things to talk about. [00:02:12] The Question: Is God Humble? [00:02:12] Jesse Schwamb: In fact, the whole purpose of this episode is going to be talking about this question is God humble and. This, if you think it's just a one-off episode. It's actually born out of this continued series that we're doing where we're going through the parables. And again, we've been talking a lot about lostness and finding things and Christ coming and seeking, saving those things that were very lost. And so as I continue to process this with Tony, one of the things that keeps coming to my mind is this question is God. Humble and what does that even have to do with any of these wild parables that we've been talking about? You know the ones too, especially if you've been listening along and hopefully you have go back, check those bad boys out. We've been talking about the lost coin, the lost Sheep, and we have yet to get to because we're just teasing this for you. We, we keep telling you it's coming, but that's just to build like this amazing anticipation for the parable of the lost son or the prodigal son. It's coming, and part of that, again, for me is wrapped up in this question, is God humble? So let's talk about that a little bit. [00:03:13] Humility in Scripture [00:03:13] Jesse Schwamb: It's interesting to me that throughout the scriptures, we find across both all the New Testament, that God gives us this imperative to seek humility or to put on humility, or to have a humble mind, as Peter says. And it's something that is so ubiquitous that we kind of just flies by us. Of course. Like we would get the sense that it would be ridiculous to be like. I am so good at being humble that that in itself is oxymoronic. And yet we also know that we don't want to advertise, that we're trying to seek after humility. 'cause it seems like that's the very thing that we're trying to avoid in proclaiming or promulgating our pride and that kind of thing. But it's not just that, of course, God is seeking his children to be humble, but I think one of the most condemning things the scripture says to us about how God behaves. Toward people is that he opposes the proud. So the opposite of being humble, and we'll get to that in a second. We had to define what that means, but let's just take for a second that the opposite of that might be being prideful. It is fascinating that it's not just God is indifferent toward pride, that he does everything in his volition to push against it. And of course, because nothing can thwart the outstretched in mighty arm of God, that means that he wins inevitably against all that is pride prideful. And so he opposes it. And this is what. We should realize is that really the eschatological judgment, the fact that there is both heaven and hell reward and eternal punishment. This is a reflection of God opposing the proud that in the final state, the one who says, I want nothing to do with God because I can take care of it myself, is the one that God must oppose pose because he always. Opposes that which is prideful, and so it makes sense. Then if he opposes the proud, if that is in a way, an enemy that he will ultimately defeat, it cannot stand up against him that shouldn't. That in that path is both destruction that is internally derived and chosen, but also destruction that comes externally because it will be defeated. Then the best thing that God's people could be is to be humble. And so the question I think then persists, can God be humble? Is God. Humble. One of the things that is clear in scripture, again, this is the testimony of the entire arc of the salvific story of God and his recu of his people. Um, the coming and drawing close giving of himself so that he might draw people onto himself. Is that the testimony of humility is both positive and negative in the scriptures. So we could look at examples of those who humbled themselves. That's what the scripture says, like Josiah, Hezekiah, Rebo, Ahab, Vanessa, and then there, of course, you could probably think of as just as many negative examples who did not. What comes to my mind, of course, is Pharaoh. Or am Amen or Zetia. So what becomes clear though is when you look at those examples that the humbling first belongs to the hand of God. That even here, once again, God's doing all the verbs. That's exactly what he does. And so this idea of even like humbling yourself. Has like a precursor, there's an antecedent. And is God doing some kind of great work to allow for this humbling to even take place? He initiates the humbling of his creatures. And once he has, then the question confronts us, uh, which is, are we going to receive it? How will we bear up underneath it? Will we submit ourselves to it because God has allowed us, or has humbled ourselves first so that we don't respond in kind. So in response to his humbling hand. Will we kick against him? Or as the, you know, king James version says, will we kick against the gods or are we going to come and humble ourselves before God? So this idea, I think of humbling ourselves isn't just like you wake up one day and you say, no, it'd be really fantastic. Is my life would be better if I was just humble. I, I hear that God opposed to the proud, I don't wanna get. Lost in that. I don't wanna get wrapped in that. I would rather, instead I just become more humble. Even the ability to humble oneself first comes from this humbling hand of God, which is of course the greatest gift. And so of course Peter writes, humble yourselves under the mighty hand of God. I mean, that's where I'm drawing this from and. That is the first descent of humility. The first coming down is a word that God would do that for us, will put us in a place that we might be humbled. And then the creature has somewhat in his turn kind of imperfect language, but somehow in his response that God is humbling me. Will I embrace it? Will I humble myself? So given that background, I think you know exactly where I'm about to go in the scripture, and that is. The pretty, I would say, epic passage of humility, which is Philippians two. It's one of the most striking assertions in all of scriptures. That Christ himself, Jesus the Savior, the one who is truly God and truly man, he humbled himself and God himself truly divine, truly human, and the person of his son, he humbles himself. And I think that is worth the slow meditation and a little bit of marveling again, as we consider that in light of. All that happens in these parables about lostness and ness is coming from in some way this first humility. And I think that's just so critical because it's not just context, it's the air in which we breathe and operate and understand who we are and who we are in Christ. And so I think before like we even assume. I wanna assume like too much about like this idea of humility and then getting it ultimately to this question is God humble, which you may think I just answered by reading Philippians two eight, but in fact I think it's even more complex and more beautiful and more deeply layered than all of that. I think it's worth for a second, just thinking about this idea of like, what is humility? [00:08:35] Pharaoh's Pride vs. Humility [00:08:35] Jesse Schwamb: And as far as I can tell, really the first mention of humility outright, like outright mention explicit notation in the scriptures comes in that showdown between Egypt's Pharaoh and Yahweh mediated through Moses and. And I picked this because it's really instructive for getting a sense of how the Bible, how the scripture, the Holy Spirit is apprehending this word and driving it into the context so that we might learn from it, so that later on we're told that we ought to exhibit humility, put on humility that we understand it in the way that God has taught it to us. And so you'll remember. Probably that Moses dared to appear before Pharaoh. He is an Exodus five, and he speaks on Yahweh's behalf, and it's that famous sentence, that famous imperative, let my people go to, which Pharaoh replies in my paraphrase, listen, I don't know who Yahweh is. I have no idea what you're talking about. I don't listen to his voice. I don't acknowledge him, and therefore you can't go. It's just not gonna happen. What is incredible about this. What I think is like really illustrative for our lives is that Pharaoh swollen in pride here, and again, God's gonna pose him swollen with all of this. Pride has, it's not that he hasn't thought through what he's saying here, it's just that he's made an incredible miscalculation. He actually did a little mathematics here as the creature, and he decides that. As a creature in relation to the creator God that he does not need to obey. In other words, he does not acknowledge or recognize or know this God, and because he doesn't know any of those things about Yahweh, then he's well within his reason to come to the conclusion that he does not need to obey and therefore he refuses. The reason why I think that's so critical and a little bit wild is that is exactly what the natural man is prone to do to make this miscalculation built on even some kind of reasonable logic, so to speak. That says, well, because I don't understand it, because I don't see it, because I can't acknowledge it because I've never heard it. Therefore, it cannot exist. It doesn't exist. It's not worthy of being obeyed. It's a bit like saying, just because I've never seen fire, that's not hot. And so it's crazy here that in the midst of all of that, we could say Pharaoh has made this enormous miscalculation. And so what he's going to do is he's going to essentially oppose God. He refuses to obey, and then of course, Exodus 10 as we move. This story describes this call to humility, and it is a call to humility, which when I was thinking back through this, I was like, this is wild. Because we tend to think this story as like submission and beating down and humility might not be the principle word. That comes to our mind when we think about how Har Pharaoh has to ultimately respond. But after seven plagues on the cusp of the eighth plague, God speaks to Pharaoh, and again, he's listen. He says to him, how long will you refuse to humble yourself before me? So fascinating because we have this. Humbling, mighty hand of God, the outstretched work of God, his hand and arm going out into the world of his creation and putting Pharaoh in a particular place and position. And the piercing question in this context of this extended powerful encounter gives us this glimpse into the heart of humility, which I think is this humility recognizes and obeys the one who is truly. God. So there's not just an intellectual scent, but an experiential knowledge that comes from the revelation of who God is that is under his purview granted to his people, and that then causes us to acknowledge and obey the one who's truly Lord. It's exact opposite of affairs response, which again says, I don't know that voice. I've never heard it. Who is Yahweh? And instead it's replaced with a humility that acknowledges that God is Lord of all, that Jesus Christ is one only son, and that his Holy Spirit is with and indwells his people and that he is truly Lord. So humility entails this kind of right view, I think of self. Because Pharaoh Miscalculates, but the humble person makes the right calculus, the one who is created by God and accountable to God, which requires the right view of God as creator and this authority in relation to all his creatures. And so humility then is of course, like not a preoccupation with self or one's, even one's own lowness only in so much as it's in relation to what we just mentioned. That's a right view of self. It's an agreement with God. Of course confession coming alongside agreeing with God, but it's a mindful and conscious understanding of who God is and his highness, his holiness, that he's high and lifted up, and then the self in respect to his position. You know, that's one of the things that I think always strikes me about humility is that it's this idea and this acknowledgement that God is high and lifted up. And so while we don't come too hard on ourselves merely because we want to create a pity party, it's a recognition that. Aside from the mediator work of Christ to to stand in the presence of God would to be literally torn asunder by the molecule because his holiness cannot be, or rather, I would say our sinfulness cannot be in this presence of the one who is perfect in majesty and in righteousness, in intellect, and in in comprehension and creativity. We cannot exist in that space apart from this mediated work of Christ the beautiful. Be editorial, like benevolent distance, so to speak, that Christ creates so that we might come into the presence of God, as Hebrew says, running as it were, coming in, not haphazardly, but purposefully into the throne room of God because. And his holiness. He's a way to, he's made a way for him to be just and justifier. That is incredible. Loved ones. It's beautiful. And that is all. Again, I think just underneath this parable, it's starting with this sense of humility has brought all of this into play, and it's a critical part of God's design and plan. There's a condescension, but I think even here, underneath that condescension is something about humility. That is worth discussing. And there is, the question again, is God humble. So put it another way. Humility, I think embraces the reality that you and I. We're not God. You know, pride led to humanity's fall when Adam and Eve desired to be like God, which is contrary to his command and humility would have obeyed his command, which is what we'll see when we come to Christ and especially Christ's work. So. [00:15:06] Christ's Humility and Obedience [00:15:06] Jesse Schwamb: It strikes me then, and this is why I threw out this question, is like, is God humble? It's kind of a setup, I'll be honest, because all of I said so far, if you are keeping score at home, you probably should be drawing out then that I'm essentially saying that humility is a creaturely virtue. Actually, it's not just me. A lot of people have said that, a lot of the old ones. I postulate that, that when we think about humility explicitly and in a narrow context, that's a creaturely virtue. It's a posture of. All of who we are, our soul, our body, our life, our activities, our families, our possessions. It's acknowledgement in those things and embracing that the goodness of God and that he is the one who controls and commands all things, all of our destiny, which means. This question is God humble? It is kind of like linguistically and theologically tricky, like not for the sake of creating a tricky question for like a part of the game, but the the answer is in a sense, no, but not because God, I think is the opposite of what we'd consider humble. He's not arrogant, he's not prideful. Rather, humility is a creaturely virtue and he's God. So we need to be again, in this appropriate separation of our state and who God is, recognizing that those are two very different things. All of this though, I think, contributes to moving us in a direction of understanding, well, what does this mean then? For Jesus Christ, the God man, the one who humbled himself. You've probably been screaming the entire time. Will you get to that? What about that? And I think that is the critical question that is behind everything that we're reading about. In these parables. In other words, why is Jesus this way? What has brought him into this particular place to say these particular things to these people? We talked last time about how one of the things that's remarkable is that all of these sinners, like the down out, the broken, the marginalized, the pariahs, they were all drawn to Jesus teaching, not even drawn. I mean, there's distinction not drawn to the Fara teaching, to the rules of the law, but drawn to Jesus, almost magnetically coming to him. Compelled as it were, to be in his presence, to hear the things he was saying. Captivate, I mean, can you imagine yourself there? Not necessarily there in that environment, but captivated again by the teachings of Jesus, how good they are, how true they are, how incredible they are. And so I think it's possible for us to marvel then at that remarkable word then from the impossible, Paul, when he says that Christ humbled himself in Philippians two, eight. And no, I think that that confirms our definition above of humanity, uh, of. Humility rather as being something in humanity, of being a, a creaturely virtue in that the eternal son first became a man. That's what Paul says in verse seven, and then humbled himself in verse eight. And I'm gonna submit to you that this is really the one of the most epic parts of the gospel that. This is the only way we can get this kind of humility, this humbling of God is if first he comes to undertake the creaturely virtue so that then he himself or become rather, lemme say it this way, I'm getting too excited, loved ones. It's rather that we first must have God become a creature, so to speak, not emptying himself as we'll. Talk about. Of, of his godness, but instead taking on this flesh so that he might humble himself be to be like his children who must be humbled and in fact will ultimately be humbled in the ES eschaton no matter what they believe. And so the verb Paul uses to capture the action of the incarnation is, is not humbled here first, but it's this idea of emptied. So again, Philippians two is verse six and seven. Paul writes, being in the form of God, Jesus did not count equality with God a thing to be grasped, but emptied himself by taking the form of a servant and being born in the likeness of man. And so this movement. [00:18:59] The Incarnation and Humility [00:18:59] Jesse Schwamb: From heaven to earth, which if you're listening to this in more or less real or New York time, as we're coming into the season of the calendar where we celebrate the incarnation, again, I've been thinking so much about this beautiful gift of the incarnation, and I've been thinking about that in light of Jesus coming to seek and to save the lost and this real heart to hearts kind of way where he's speaking the truth to the people who need to hear it most, and they're drawn magnetically to him, into his teaching. And so that movement. From Heaven to earth is an emptying. It's the divine son emptying himself, not of divinity as if that were even possible, but of the privilege of not being human, not being a creature, not suffering the bounds and limitations of finitude and the pains and afflictions of the fallen world. I think a lot, honestly, especially this time of year, I think a lot about strange things like Jesus has fingernails and blood vessels and eyeballs and hair and toes. And shins and knee bones, you know, all of these things. Because to me it's this incomprehensible reality that God loves me so much that he would send his only son to be a creature, but in a way that was limited to the same creatureliness that I have. And then would forever, in a way, in his glorified state, identify still with that creature. And only in that process could he come and humble himself. I mean, that's incredible. I mean. Could not have grasped like the divine privilege of not being subjected to the rules and realities of creation. But instead, he empties himself by taking our humanity. He was emptying not by subtraction of identity, but by addition of humanity. This is the taking, the taking on, and this allows him then to become obedient and in that obedience, that passive and act of obedience. What we find is that Christ is able to say these very things that are exemplified in the parables, that this is the height of God, and he says, it is in your midst. The kingdom of God is here and I am the kingdom, and it's all because he has come in such a way. To empty himself again, where that was not a subtraction of divinity, but addition of humanity. It is an amazing and glorious truth. It's the thing upon which like turns all of salvation and all of the world that God would do this and do it so completely that again, it's finalized, it's complete, it's already done. So first, Jesus became a man. And then as a man came the ly virtue, he humbled himself. And Paul confirms what we learned about humility. In the negative example, I think in Pharaoh of Pharaoh in Nexus 10 and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [00:21:49] Christ's Obedience to Death [00:21:49] Jesse Schwamb: So how did Jesus humble himself and this we could spend loved ones in eternity and likely will. Talking about how did he do this By becoming obedient. It wasn't even mean to. Here is the one who is the God man. Truly God. Truly man. To humble oneself is to acknowledge God as Lord and then to obey as servant in order to do so. Then the son had to take this form of a servant being born in a likeness of men. Again, this is so rich because I think without understanding the servant heart of Christ, where there is a power and a passion in Christ for the holiness of God that is at the same time equaled with the passion for the purity and the holiness of his people. And those two things come together and coalesce in the gospel because we know that righteousness and holiness is completely vouched, safe to God. It's under his purview and his control, and it comes to his people when he draws close. That's how it was in the Old Testament, and that's how it was in the New Testament. And so as Christ in human form is coming and drawing near to his people, he's preaching this good news message that those who eat his flesh and drink his blood will have salvation and eternal life in him So intimately wrapped up that again, he hasn't just come. In the Christmas season to make naughty people good, but to make dead people alive and alive in him so that their life is hidden within him, and therefore, because he's the indestructible life, your life and mine cannot be destroyed either. I. So it is this amazing mark of the fullness of humanity and identification with us that he didn't just come on special terms. You know, I often think it's not like God on a deck chair laid out looking down as a creation separate as he were, as it were, just observing and kind of more or less interjecting here and there. It wasn't Jesus coming at. Arms length, distance. It wasn't God snatching him up when the frustrations of our limits or the pains of our world fell him. He had the full human experience. He was all in fully human and body mind. Hearts will and surroundings. Fully human in our finitude and all of this frustrations that we share that are just part of our lives, fully human in. Vulnerability to the worst of the civil world can work. Clearly that's manifested in his ign Ammonious death. Nor was he at the bottom spared the very essence of being human. He was accountable to God. Even there, that humility is incredible, that he himself learned, undertook, became obedient so that he would be accountable to God a father. Hebrews five celebrates this. Exactly. I love this set of words. Although Jesus was a son, he learned obedience through what he suffered and being made perfect. He became the source of eternal salvation to all who obey him. And if he is our first brother, then the calling that we have is to do exactly the same, to come before him, to obey him and to see him as the one who is high and lift it up. But that self humbling, that humiliation doesn't just stop with obedience. And that's why the apostle keeps going. It says to the point of death, how far did it take him? How far did he go? How far was he willing to go? Volitionally all the way. To the point of death. And Christ obedience was an all the way kind of obedience, a true obedience. It wasn't part and parcel, it wasn't peace wise, it didn't be for a part of time, as long as it was comfortable and then try something else. You know, of course, even in the garden when he's praying and the disciples are with the in your shot and he asked that the cup might pass, we might reasonably ask what other option was there. And so here even Christ says. Even to the point of death, forsaking all other things, real obedience endures in obedience, which is a really difficult thing. And so I'm grateful because my obedience is peace wise, it is part and parcel, it is weak, it is feeble. And instead we have Christ who is transferred all of his righteousness into our account. And all of that righteousness is because of real obedience that he undertook, endured in obedience. And so Christ did not begin obedience and then surrender disobedience once the greatest threats loomed even in the garden. There he again. He is coming before the father and he is continuing to obey. He's humbled. So I think God does indeed command our humility and one of the ways that he can command that it, well, there's many ways. First and foremost, by fiat, he's God and his character demands it. The second way is that, again, coming back to these parables. Finally, and lastly, we see that Christ is exhibiting great humility in the message that he's bringing forward and all of this, that he comes forward to save and all of the seeking that he undertakes, he conspires with God in humility to bring his children. Into the fold. There was no other way without this incredible humility of Christ, this humility that shows us that it's not denigrating of humanity, but it's God's image shining in its fullness. That this is the very thing he comes to restore and to humble oneself is not to be less than human. It rather it is. Pride that is our cancer. It's pride that corrodes our true dignity to humble ourselves is to come even ever closer, step by step to the bliss, I think, and the full flourishing for which we're made. And Christ exemplifies that very thing. And I submit to you loved ones. It's that very humility. This is what I buried the lead on last week. It's that very humility that draws the sinner. Because we all have a master. We are all slaves to something, which I know is really unpopular to say, but hear me out. We are all stuck on something. We are all bound into something. It's just like we say with worship, it's not whether we not, we choose to worship. It's what we worship and we are what we worship. All those things are true. All those cliches stand and if they're true, then the opposite is true and that is that we're all bound to something. The question is how good and kind is your master. The thing in which you are bound to the thing which you choose to serve and submit to how life giving is that thing. And the humility of Christ clarifies that not all of our hum lings are owning to our own sin that Christ had. None, none. Yet he humbled himself. Sometimes repentance is the first step in self humbling. Other times it's not. Our self humbling may often come in response to our exposure to sin, but even in Christ sinless as he was. He heeded the father's call to humble himself. And so I think for us, as we think about what it means then to go and study these parables, we first even need to humble our understanding, our cognizance, our reasoning, our logic, that the scripture as given by God as his very word to us, stand so far above us. That while we study it and we interrogate it, that we dare not stand in opposition to it because it is the high and lofty command of God for us because he's good and his love endures forever. So I hope that as we continue to build into this next step of looking at this final lost parable, that we can all continue to just appreciate and boast in the God man who in his humility, makes the gospel possible, and that in his humility shows. A greater sense of what it means to have the abundant life. And we have to take Jesus at his word, loved ones when he says like He's come, not just to give life, but to give it in abundance that that is a real quantity, and that the humility of Christ in his life and death and resurrection testifies to one of God's clearest and most memorable promises in all of scripture. That again, he humbles the proud and he exalts the humble. So it was with Christ. He humbled himself and God has highly exalted him. I remember reading John Owen writing about. Justification and Christ's time of suffering in the Garden of Gethsemane and his preparation for the cross and inevitably his, his forsaking, his forsakenness on that cross and how Jesus himself entrusted his justification to God the Father, which I think is a. A, a conception that will make your mind do a somersault. I mean, think about it long enough that even Jesus himself in learning obedience and taking upon himself the full measure of what it was to sit under the law and then to obey it perfectly, was still going to his death, knowing that he was gonna be the greatest sinner who ever lived yet was gonna be the one without sin, having committed any, that he himself was entrusting all of that he had accomplished and who he was. To God the father, to justify him and his resurrection on the third day loved ones is proof positive that he is the savior. That we all long for that in our sickness right now, as in our world, as all these things groan, as they all say, in some way, maratha, Lord, come quickly, that we are acknowledging that Jesus Christ is the one. Who in his complete humility satisfied the law of God to such degree that he was justified before God the father, and raised TriNet on the third day as proof positive that he is in fact the Savior, the chosen one, the Messiah, the first brother, the firstborn among the dead, the serpent crusher. The one who will come and redeem all of his people. So I hope there's something in there for you that's an encouragement that lifts up as if they were even possible to do more than they already are. That lifts up these parables that we've been talking about, that it's not just, of course, that Jesus on this mission because. He's full of love. His love predated all of this. Now, this is why we keep coming back to, uh, all Christians at all times, in all heirs. John three 16, for God so loved the world that he gave his one and only son. Now whosoever should believe in him. Now, all the believing ones should have eternal life, and that eternal life is purchased by the blood of Christ and through his humility, but also it is a, a stark reminder that love always leads to giving. And here we have God the father, giving his son Unreservedly for us, becoming Creature Lee, so that he might undertake the humility of the creature. And in so doing fully, not just, I would say identify with who we are, but become like us in every a. Way yet without sin, which is why can we rejoice that even now in the sound of my voice or yours, wherever you are, there is Jesus Christ in Heavenly Rumble. Before the God the Father interceding perfectly as this incredible representative, as the scriptures are, he says, as this best of all, the high priests, the perfect one. Who is ushering us in to bend the ear, as it were of God because of what he's accomplished on our behalf. Man, that is good news. And if it's not good news and you don't think it is, you better check your pulse. Check it right now. [00:33:20] Conclusion and Next Episode Teaser [00:33:20] Jesse Schwamb: So you need to come back. And listen to the next episode because we are, I mean, I think assuming everybody's healthy, Lord willing, we're gonna talk about the Prodigal Son and really wrap up this culmination of the lost parables. But of course, you know that I'm contractually obligated to say to you all. That you don't have to just wait to interact until the next podcast. You can come hang out with us, and I gotta say it again for all the people in the back. The way that you do that is this little app called Telegram. You might be using Telegram already to message with your friends and your family. If so, you might not have known that. There's also a little group within Telegram for the Reform Brotherhood. Everybody who listens, everybody wants to hang out and talk about theology or life share prayer requests. It's all happening right there, and I promise you, you will not be disappointed if you come check it out. So you're probably saying enough already. Tell me how to do that. Alright, here's what you do. Get a piece of paper, stop the car, put down the backhoe for a second, and listen up. You go to your favorite browser and you type in t me slash reform brotherhood. T. Me Reform Brotherhood. Come hang out with us. Come talk about the episode, and until then, everybody stay. Well keep your head down. Don't list sick sickness night people. But remember, even if it does, you have this great high priest who endured obedience, in obedience to bring you abundant life, to identify with you, to resonate with you, to give you the love of God, and to finally conquer sin, death, and the devil. I say loved ones, so until next time, you know what to do. Honor everyone. Love the brotherhood.

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In this episode of The PDB Afternoon Bulletin: We take a closer look at the dramatic U.S. seizure of a Venezuelan oil tanker and examine the legal authority behind the raid. Venezuela is calling it piracy, while the U.S. insists the case is clear-cut. We'll explain what the law actually says. Later in the show, several major U.S. chipmakers — including Intel and AMD — are facing lawsuits accusing them of failing to prevent their technology from ending up in Russian missiles and drones used in Ukraine. We'll break down the allegations. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief Tax Relief Advocates: End your tax nightmare today by visiting us online at https://TRA.com/podcast  Birch Gold: Text PDB to 989898 and get your free info kit on gold TriTails Premium Beef: Get 15% OFF the ‘I'll Be Home for Christmas' steak box. Order by Dec 14 at https://TriTailsBeef.com   Learn more about your ad choices. Visit megaphone.fm/adchoices

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