Podcasts about Justification

Dogma, Justification, Martha and Mary and much more on this Friday edition of Called to Communion with Dr. David Anders.

Today's conversation was about a topic I've covered a few times now: Universal Basic Income (UBI). Most of my work on UBI has been about its benefits, especially how it can be used as a tool for poverty alleviation. And while I think the economic rationale for UBI justifies itself, others make a more ethical appeal to its justification. The more heterodox side of the left tends to focus on the morality of its economic policies, why it is wrong to have homelessness, malnutrition, and destitution in affluent societies. I think this can be seen in the appeal of figures like Bernie Sanders or even the newest Pope. So what are the ethical considerations for UBI? Why is it not only right, but just, to give people a guaranteed income? Are there any downsides to it? Or, does having a universal guaranteed income create a backstop to poverty and a path towards a Jeffersonian self-sufficiency?My guest today helps us answer these questions and navigate the philosophical justifications for UBI globally. Dr. Karl Widerquist, a philosopher, activist, and economist from Georgetown University, specializes in political philosophy. Much of Dr. Widerquist's work focuses on conceptions of justice and freedom, and how they can be enhanced by UBI. His research has been published in journals such as Basic Income Studies and Ethical Perspectives, and he has authored several books, such as The Problem of Property, Prehistoric Myths in Modern Political Philosophy, and The Ethics and Economics of the Basic Income Guarantee. He is the cofounder of the US Basic Income Guarantee (USBIG), an organization that hosts discussions and promotes UBI policy in America. He is part of the left-libertarian wing of the spectrum, and reminded me a lot about my conversation with Martin Jacobsen earlier in the year. Dr. Widerquist earned his bachelor's degree in economics from the University of Michigan, and two PhDs, one from the City University of New York in Economics, and the other from Oxford in Politics. Together, we discussed criticisms of UBI, why UBI doesn't quite fit in the right-left political spectrum, and where the future of UBI is headed. To check out more of our content, including our research and policy tools, visit our website: https://www.hgsss.org/

This week, Paul unpacks the “double gift” of justification: through Christ we are not only forgiven, but also declared righteous, empowered to live a new life by his resurrection power.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

An episode from Ranchero Drive Baptist Church, a Bible believing, Bible preaching church in Kerrville, Texas.What Ranchero Drive Baptist Church (RDBC) Believes: The ScripturesWe believe the scriptures are verbally inspired of God making them the supreme and final authority for our faith and practice, and are preserved in the KJV Authorized Version.  GodWe believe in one God existing in three persons (The Holy Trinity): God the Father, God the Son and God the Holy Spirit. Existing without beginning and without end.  JesusWe believe in the Deity of Jesus Christ, His virgin birth, His sinless life, His death on the cross to pay in full the debt for our sins, His resurrection, and His coming return.  The Holy SpiritWe believe the Holy Spirit is the third person of the Trinity, one with the Father and the Son, the indweller of every believer to enlighten and seal each believer until the day of redemption of the body.ManWe believe that God created man in His image in a state of innocence, but through temptation, man transgressed and became dead in trespasses and sins. As a result, all men inherited a corrupt nature, are born in sin and are under condemnation. Security of the BelieverWe believe that those who, by faith, receive Jesus Christ as their personal Savior are born again of the Holy Spirit, are the children of God, are heirs and joint-heirs with Jesus Christ, are kept by the power of God and can know they are eternally saved forever! Last ThingsWe believe in the imminent, pre-tribulation, pre-millennial return of Christ. The Lord shall return for His church and rapture out the church at any given moment. The world will then enter into a seven-year period of tribulation that will end with the battle of Armageddon and the Second Advent of Jesus Christ. He will come as “King of Kings” and “Lord of lords”, and establish His kingdom that will last for 1,000 years. The Lord will then judge the living and the dead at the Great White Throne Judgement (which is different from the judgement Seat of Christ where the Lord judges the Church). After this, all the lost, Satan, death and hell are cast into the Lake of Fire, while the Lord and His saints enter into “Eternal Bliss”.  You may write to Ranchero Drive Baptist Church at:801 Ranchero Road, Kerrville, TX 78028Have A Blessed Day,Ranchero Drive Baptist Church  The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EdThierbach #RancheroDriveBaptistChurch

If you're curious as to if you have any stored emotions or trauma that might be causing your illness, preventing you from achieving your or even just showing up as the best, authentic version of yourself, I invite you to take my free Stored Emotions and Trauma QuizWhat if the very thing you think makes you sound credible is actually weakening your voice?In this episode, the spotlight is on overexplaining and how it sneaks into everyday conversations, from patient visits to talks with friends. Six root causes fuel this cycle, including toxic thought loops, gaslighting, family dynamics, and the fear of silence. Personal stories reveal how rambling dilutes authority and leadership, even when the intention is good. The brain's wiring for safety and early childhood patterns show why this habit is so hard to break, but there are two practical strategies that offer a way forward to stop the spiral, retrain the brain, and speak with clarity and confidence.You'll Learn:How to recognize the signs that you're overexplainingWhy the brain wires this habit as a safety mechanismThe six root causes that drive overexplaining (you might have more than one)How toxic thought patterns set the stage for ramblingWhat happens when gaslighting or narcissistic dynamics distort your truthWhy overexplaining can become a barrier when you haven't felt heardThe peacekeeper role and how blame can fuel overexplainingWhy being chatty often fills the silence and masks discomfortTwo ways to start overcoming the verbal vomit cycle todayTimestamps:[00:00] Introduction[06:02] How the brain wires overexplaining as a safety response[07:12] Toxic thought patterns as the first root cause[08:04] Being gaslit or living with a narcissist[10:57] Overexplaining as a barrier when you haven't been heard[12:34] Justification to prove worthiness or avoid judgment[14:05] The peacekeeper role and carrying blame[16:00] How chatty space-filling masks anxiety or discomfort[21:27] Neurodivergence and traumatic brain injury as factors[22:58] Two practical ways to disrupt and rewire the overexplaining cycleResources Mentioned:How Your Birthdate Can Reveal Patterns of Challenges and Transformation with Michelle Dowker | Spotify or AppleFind More From Dr. Stephanie Davis:Dr. Stephanie Davis | WebsiteQuantum Rx | InstagramQuantum Rx | Skool

Romans 3:21-5:2 andHeidelberg Catechism Lord's Day 23

This meeting centered on the theme of justification, exploring the contrast between living under the law's framework and resting in Christ's finished work. We discussed the significance of faith in trials, the meaning of grace, and the role of humility in receiving God's love. Biblical insights highlighted justification, sanctification, and the ongoing presence of sin, while encouraging trust in God's timing for growth and understanding. Testimonies of faith and peace in difficult circumstances reinforced the importance of fellowship and gratitude.Themes:Justification apart from the law (Job; Romans 1:17)Faith in God during trials and chaotic circumstancesGrace as “gifts upon gifts” (John 1:16)Humility as the proper place of learning to receive God's loveLeaven and leprosy as pictures of corrupt influences (1 Corinthians 5; Leviticus 13)Sin's power broken, though its presence remainsPropitiation and Christ as our advocate (1 John 2:1–2)Sanctification and the Spirit's role in transformationResting in Christ as refuge and intimacy with GodTrusting God's timing for growth and understandingScripture References:Romans 1:17; Job; John 1:16; 1 Corinthians 5; Leviticus 13; 1 John 2:1–2

1.The Curse of Relying on Works for Justification (v.10-12) 2.The Blessing of Relying on the Work of Christ for Justification (v.13-14)

In chapters one through four the Apostle Paul revealed the Gospel of Christ. The two great revelations Paul made in Romans 1:16-18. First, the righteousness of God can only be attained through faith. Second, the wrath of God is revealed on all ungodliness and unrighteousness. A vivid picture is painted of man's ungodliness and how he is a slave of sin. We are taken to the courtroom of the Almighty where everyone is guilty before God. Beginning in chapter 3, verse 21, we are introduced to the righteousness of God. This righteousness can only be attained through faith in the provision God has made. We are introduced to several legal terms: Grace: God's unmerited favor Righteousness: God's standard of perfection Redemption: a price that is paid Justification: a judicial act of declaring debts forgiven Propitiation: satisfaction that a debt is paid Imputation: an accounting term meaning something was given Chapters five through eight introduce us to what God does in and through the believer once he is saved. A key word is RECONCILIATION. The believer is no longer an enemy of God but has begun a new relationship with his Savior. "Therefore, having being justified by faith...." We now see the great blessings that come from this justification.

Do you find yourself making excuses for drinking, even when you know it's not serving you? This episode explores the neuroscience and psychology behind these powerful justifications. Coach Matt breaks down the cognitive biases and social pressures that reinforce the belief that drinking is okay, even when it's causing harm. Learn how the brain's reward system and weakened prefrontal cortex make you susceptible to thoughts like, "Just one won't hurt" or, "I've had a rough day" . Discover how to build awareness without shame, strengthen your impulse control through mindfulness, and replace old excuses with your core values like health, connection, and integrity. This episode will help you expose the excuses that keep you stuck and choose a new, more empowering path.   Download my FREE guide: The Alcohol Freedom Formula For Over 30s Entrepreneurs & High Performers: https://social.alcoholfreelifestyle.com/podcast ★ - Learn more about Project 90: www.alcoholfreelifestyle.com/Project90 ★ - (Accountability & Support) Speak verbally to a certified Alcohol-Free Lifestyle coach to see if, or how, we could support you having a better relationship with alcohol: https://www.alcoholfreelifestyle.com/schedule ★ - The wait is over – My new book “CLEAR” is now available. Get your copy here: https://www.alcoholfreelifestyle.com/clear

Make no mistake about where the moral authority stands here. This isn't something we need to be on the defense about. It's something we need to be on the attack about. Reading by Tim Foley.

In this brief episode we're taking a first look at Titus 3:4-7 and asking these questions: What is Paul doing in this passage?  How does this passage function in his train of thought?  What has God done?  What is the basis of what he has done?  What prompted him to do it?  Titus 3:4-7 is a beautiful summary of God's saving deeds!

On today's Podcast show, we talk about the DOJ and Pam Bondi who is proposing to ban Trans people from owning a gun due to their Mental illness and the recent mass shooting. Including justification under Title 18 U.S.C. § 922(g)(4) for banning trans from owning a gun.   Source; Trump considering ban trans people from owning a gun. https://redstate.com/terichristoph/2025/09/04/report-trump-administration-mulling-a-gun-ban-on-transgenders-n2193581 DOJ looking to ban Trans from owning guns. https://thefederalist.com/2025/09/04/dojs-rumored-trans-gun-ban-does-nothing-but-play-right-into-democrats-hands/ Why Trans should be banned from owning a gun. https://dailycaller.com/2025/09/04/doj-considers-transgender-gun-ban-after-catholic-school-massacre/ DoJ wants to ban trans from owning a gun on mental health grounds. https://nypost.com/2025/09/04/us-news/trumps-doj-considering-banning-trans-people-from-buying-guns The mental health reason why Trans should not be allowed to own a gun. https://www.thegatewaypundit.com/2025/09/trump-administration-looking-ways-ban-transgender-people-purchasing/ The Justification for banning trans from owning a gun. https://jaapl.org/content/48/4/547   Byrna Self defense offer Byrna LE: https://amzn.to/4kBWzgB Byrna SD: https://amzn.to/41FWhfX Byrna Site: htttp://rwrd.io/nhin6yf?c   Support my affiliates Podbean affiliate: https://www.podbean.com/NCPB Minds Referral: https://www.minds.com/?referrer=Shianp Minds + Referral: https://www.minds.com/plus?referrer=Shianp Byrna Referral: http://rwrd.io/nhin6yf?c Advertise on Podbean: https://sponsorship.podbean.com/NCPB NorthShore referral: https://www.northshorecare.com/referral-landing-page?referral-code=NSRP-VAOD-IBQQ Robinhood offer: https://join.robinhood.com/nickc1474 Shop MyID: https://lddy.no/1frus eBay Deals: https://t.ly/oBfE Protonmail : https://go.getproton.me/SH1OU Bentbox : http://bentbox.co/cover?referralCode=4cfj0i0F Coinbase Invite: https://coinbase.com/join/2TZKD54?src=referral-link

Are atheists secretly borrowing from God? Frank Turek with Cross Examined reveals how atheism needs God to make its case!Join Michael Rowntree and Michael Miller as they welcome apologist Frank Turek, author of Stealing from God, to explore the hidden dependencies of atheism on theism. Turek argues that atheists unknowingly “steal” concepts like morality, reason, and causality from a Christian worldview to make their arguments against God. We'll discuss the "problem" of evil, intelligent design, and the resurrection of Jesus, equipping you to defend your faith with confidence. This episode is a must-watch for anyone seeking to understand the intellectual foundations of atheism and the enduring power of Christian apologetics.0:00 – Introduction: Stealing From God 2:30 – Introducing Frank Turek and Stealing From God 4:43 – Atheists Stealing From God 6:28 – Morality From an Evolutionary Perspective 9:28 – Justification for Objective Morality 12:08 – Atheism as a Cracked Foundation 14:45 – Atheism More Certainly False Than Christianity Is True 17:13 – A Brief Argument for Jesus's Resurrection 30:54 – Apologetic on a Bus 37:50 – Materialism and Free Thought 44:55 – Engaging Atheists and Moral Objectivity 1:02:29 – Closing Thoughts Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

I'd love to hear from you! Send me a text!Today's episode tackles a challenge every ELA teacher knows well: getting students to move beyond simply summarizing a text and into true analysis.This episode, From Summary to Justification: Teaching Students to Go Beyond the Obvious, is all about helping students answer the big “So what?”—why their evidence matters, how to justify their thinking, and what it takes to turn plot retellings into meaningful insights.Caitlin will walk you through why students often default to summary, practical scaffolds you can use to push them deeper, and classroom activities—like color-coding exercises and even a game called “Justification Jumble”—that will make analysis feel approachable, engaging, and doable for every student.And don't forget—our free 3-Day Writing Workshop is coming up soon on September 23–25 at 5 PM PT. If you're ready to transform your writing instruction and give your students the tools to write with clarity and confidence, head to www.ebteacher.com/writing-workshop to save your spot.

Jim Chapman Covers the breaking news on the indictment of New Orleans Mayor Latoya Cantrell and her Bodyguard, former NOPD officer Jeffrey Vappie for various counts of misuse of public funds to carry on a romantic relationship for years in the City of New Orleans.Timestamps02:54 Allegations Against Cantrell and Vappie08:24 Background on Jeffrey Vappie09:42 LaToya Cantrell: The Mayor's Profile11:31 Justifications for EPU Member Accompanying Mayor13:15 Costly Trips to Various Destinations16:30 The Pontalba Apartments Connection18:46 Personal Connection to the Story22:38 The Investigation Deepens24:17 Conspiracy: The Scheme Unveiled30:12 False Statements and Evidence TamperingFor commercial free early releases, bonus episodes, quarterly gifts and rare files join us on Patreon! Https://www.patreon.com/exposedpodcastfilesFollow “Crime Wire Weekly” on it's new channel HERE:Apple Podcasts  https://podcasts.apple.com/us/podcast/the-crime-wire-weekly/id1815864889Spotify https://open.spotify.com/show/3zyrgjtW6gLUVbicJaYXV9?si=0dbf4983938344a2Amazon Music https://music.amazon.com/podcasts/3738411d-828e-4138-9976-223ab5de2c87/the-crime-wire-weekly Luxurious bamboo sheets, pajamas, & more and 41% off for listeners of Exposed by using the code EXPOSED at checkout! https://cozyearth.com/discount/EXPOSEDBecome a supporter of this podcast: https://www.spreaker.com/podcast/exposed-scandalous-files-of-the-elite--6073723/support.

Dr. Jordan Cooper of Just and Sinner Does Philippians 2:12 Disprove Justification by Faith Alone? The Doctrine of God Just and Sinner Dr. Cooper's Website The post Does Philippians 2:12 Disprove Justification through Faith Alone? – Dr. Jordan Cooper, 9/3/25 (2464) first appeared on Issues, Etc..

On todays Show Jimmy, James, Chris and Glenn delved into the concept of post-justification sin, questioning if it exists. Speaker 1 introduced the idea, while Speaker 2 argued against the notion that believers are predetermined to sin continually. They explored biblical references, such as Genesis 4:6-7 and 1 John 2:1-6, emphasizing that while believers will sin, they should strive for holiness. The conversation also touched on the importance of sanctification, the role of the Holy Spirit, and the need for repentance. They concluded that while believers may fail, they should not use this as an excuse to sin, as God's grace and forgiveness are available through perseverance and obedience. The discussion emphasized the distinction between pleasure and satisfaction, likening the Christian walk to the effort required in mastering a skill like baseball or piano. Sanctification was described as the removal of sin's power, achieved through seeking Christ's mind. The conversation also addressed the misconception that minor sins can lead to loss of salvation, stressing grace's sufficiency. An example from the movie "Apostle" illustrated that one's freedom, not salvation, is lost in certain situations. The podcast will continue on the road in Bryan, Texas, with future topics on futurist themes. Don't Miss It.

From the Archives: Revisiting an old favorite! Think you know the Reformation? Most Protestants reject Catholic teaching—but do we really understand what was at stake? In this episode, Dr. Guillaume Bignon unpacks the real debates between Catholics and Protestants and shows why they still matter for our faith today. Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

How can we really be sure we're going to Heaven when we die? From Buddhism to Islam to New Age practices, every religion has their own form of earning salvation or rewards in the afterlife. So, what does the Bible say? How can we know that we've checked all the boxes to obtain eternal life? Listen in as we learn about the doctrine of justification and how there's only one way to truly be saved.

21 Day Rebellion Pt2. Justification,Sanctification by

"Faith always comes before the evidence. Faith always comes before the work..." --Pastor John Dunning In this session of the Wonderful Words of Life Radio Broadcast, we will complete our study of Galatians Chapter Three. Paul is defending Justification by faith in Christ alone, apart from the works of the Law, as a means of being made the righteousness of God in Christ Jesus. The Law as a Guide to Grace Pastor John Dunning teaches from Galatians 3, explaining Paul's powerful defense of salvation by faith alone. He addresses the Galatian believers who were turning back to works of the law, a form of apostasy, and reminds them of the true path to righteousness. -- The Purpose of the Law: The law was given not to make us righteous, but to expose our sinfulness. It acts as a "schoolmaster" or a guardian, showing us our inability to perfectly obey God's commands and leading us to the one who could—Jesus Christ. -- Faith Precedes Works: Pastor Dunning uses the example of Abraham, who was counted as righteous by God because he believed before he saw the fulfillment of the promise. This illustrates that faith must always come before the evidence or the work. -- A Single Promise: The promise God made to Abraham was to "his seed," singular, referring to Christ. This promise, made 430 years before the law, cannot be nullified by it. If salvation were dependent on the law, there would have been no need for Christ's sacrifice. -- The End of the Schoolmaster: Once faith in Christ has come, we are no longer under the law's tutelage. The law served its purpose by bringing us to Christ, and now, through faith, we are justified and made children of God. -- United in Christ: The message of justification by faith tears down all barriers. In Christ, there is neither Jew nor Greek, male nor female, for all believers are one in Him and are heirs of Abraham's promise. Scriptures for Further Study -- Galatians 3:1-29 -- Matthew 5:48 -- Mark 16:20 -- Romans 4:3 -- Genesis 12:2-3 -- 1 Timothy 2:5 +++++++ You can find more information on my website: https://pastorjohndunning.com/ You can hear my personal testimony on this website: https://www.ifyouonlyknew.life/

Join Kelly as he explores what it means to be both justified and sanctified by faith in Christ.www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

On this episode of Uncommon Sense with Ginny Robinson, we confront the horrific attack at Annunciation Catholic School in Minneapolis. The shooter, Robert “Robin” Westman, once walked those same halls as a student. Years of unchecked mental illness and spiritual rebellion ended in bloodshed.America is in denial. We refuse to face the truth: the transgender movement is built on a Satanic lie. No one can change the sex God gave them. Pretending otherwise doesn't heal broken souls, it destroys them and puts others in danger.Christians must speak plainly. Love does not mean affirming sin or confusion. Love means pointing people back to Christ, who alone gives us our identity. Until our nation repents and turns back to God, tragedies like this will only increase.Pray for the victims and their families.--https://policecoffee.com/collections/coffee

Why doesn't freedom from law mean freedom to sin? In this episode of Light + Truth, John Piper opens Romans 7:1–6 to show how the risen Christ creates new hearts that bear real fruit.

The Book of Romans in your King James Bible is one of the most-powerful pieces of scripture in the New Testament, a book that is heavily built on the writings of the prophet Isaiah and applied to Christians in the Church Age. Reading Romans can be like a really good Fourth of July fireworks display, it can also hit you like an IED and run you right off the road. Where you wind up depends on how you start, and we highly recommend a rightly divided and dispensational approach to navigating it.“To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” Romans 1:7 (KJB)On this episode of Rightly Dividing, we begin our look at the epistle of the apostle Paul to the Romans, and settle in to learn some hardcore, strong meat Bible doctrine. A study in Romans will show us the New Testament doctrines of salvation, redemption, sanctification, justification, predestination, adoption, regeneration, and glorification. Remember the Ethiopian eunuch from our study in the Book of Acts? He got saved with salvation by grace through faith by reading in the book of Isaiah. Another salient point to keep in mind that Paul is the apostle to the Romans, and not Peter as the Roman Catholic church falsely claims he is. There is no biblical record that Peter was ever in Rome.TONIGHT'S STUDY: Tonight we find ourselves in chapter 5 of the book of Romans, and Paul continues his masterclass on biblical justification. Justification means that the believers has the imparted righteousness of Jesus Christ, and therefore is justified in the sight of God. Paul pointes out repeatedly that the only thing we add to our salvation is the sin that made it necessary. This is Part #5 in a series.

Legends of Godiva: Part 5Surviving a Viking camp is not easy.Based on a post by LingeringAfterthought in 5 parts. Listen to the Podcast at Explicit Novels.Godgifu found Cnut sitting by the stream, absentmindedly throwing rocks into it with a sour look on his face. She walked to his side and rested her hand on his shoulder, "I'm sorry;" she said quietly."Why the Pindsvin sorry?" Cnut said quietly, "Afraid of Cnut the beast? Think he cut off the Pindsvin face for arguing with Cnut? You think easy? Be king to three countries?""And some of Sweden;" Godgifu added. "No; I don't. Half the time I can't deal with Coventry, much less Mercia. No; I meant I was sorry for assuming the worst about you. I only knew about you from stories told by people angry and hurting about what they had lost in war. After all that, I didn't even want you to be a man, much less one who's; well, goofy and likeable," she said, sitting down next to him."Not likeable. The Emma; she not like Cnut," he said with tired resignation."Look, if you say another woman's name during sex, of course she's going to be mad;""No. The Pindsvin not understand. The Emma not mad. The Emma not like Cnut. The Leofric say 'everyone like Cnut,' but the Emma; no," he said, throwing a pebble into the water."Well, what have you given her to like?" Godgifu asked, pulling a blade of grass out of the ground and putting it between her thumbs and blowing, making a loud screeching squawk sound. "What I mean is, you were in Coventry just a couple hours, and you got Sir Hulgar to like you; and he doesn't like anybody," she said, bumping his elbow with her shoulder."We play dice;""So, you spent some time with him, doing something he likes to do? Okay; when do you spend time with Emma?""Cnut king of three countries; spending time difficult. Give her good fuck. She even make the squirrel sound with good fuck, but then turn away after. Not talk. Not make the spoons. Just take the candle and the feather and scratches the paper with the ink and cries. The Emma not happy, not like Cnut. Maybe she think Cnut beast, too.""So, now you're going to Torksey so Leofric can tell her that, despite you saying Aelfgifu's name during sex, you're not fucking her anymore? Your plan is to prove the Emma's wrong to be upset and that you're right?" Godgifu asked."Yes. Tell her Cnut is right, good husband;" he said, his voice trailing off until he sighed heavily. "This; not good plan.""Nope. Telling us we're emotional and wrong about feeling something is pretty much going to go very badly for you every single time. You know what's a good idea?" she asked. Cnut glanced over at her uneasily. "Bringing me along with you," she finished."The Leofric; he not like this idea. The Pindsvin is small; break easy," he said, throwing a larger stone into the water."Yes, and the Leofric also won't tell you when you have bad ideas. I will. Bring me along, keep me safe somewhere and I'll help you win over the Emma. No problem. Everything fine," Godgifu said, imitating him and earning a scowl from Cnut."Pindsvin; you know Cnut not think 'everything fine' when he say 'everything fine,'" he admitted."Yes, Sire. Leofric knows, too. He just won't tell you so. He's too nice. He'll just help you anyway and probably get himself killed. Then, you would have an even bigger problem than no Emma," Godgifu said."What problem then?""Me.""Ah," Cnut said. Then, he stood and slowly pulled his tunic up and over his head, revealing a tanned and toned torso, bulging with muscles, so ridiculously gorgeous and perfect that Godgifu started laughing aloud. Knowing exactly the affect he had on her, Cnut grinned, threw his tunic at her, shucked his pants, and waded into the water to wash himself."Leofric! Help! I need to come again!" Godgifu laughingly yelled through the trees, watching Cnut bathe."Dammit woman, I'm currying Harold!" Leofric yelled back. "What happened? You were just supposed to apologize, for God's sake!""I am Cnut!" the King announced in explanation, causing Godgifu to burst into giggles. "Leofric! The Pindsvin comes with us to Torksey! Help us to win the Emma!" he yelled."What?" Leofric said, quickly running into the clearing. "Sire, that's; that's not; I mean; perhaps we should consider; it might not be;""The Pindsvin come! I am Cnut!""Don't I get a say in any of this, Sire?""See, I told you," Godgifu said, gesturing to Leofric. "He's too nice. You need me." She stood and pulled Leofric's tunic over her head and threw it down at his feet."Well, why does he need you?" Leofric asked, exasperated."I am Pindsvin!" she yelled happily, running naked into the water.Cnut, Leofric and Godgifu scouted the camp at Torksey, a fertile swath of land close to the banks of the River Trent. Numerous shelters and lodges lined the rough paths of the Vikings' army's winter home. Smoke came up in several places, no doubt from fires stoked by metalworkers that were melting down items stolen from England's holy places.Much to their surprise, there was also a small, but steady, stream of people approaching the camp. Cnut explained that it was known that many English towns nearby did business with the winter camp, but he never heard tell of numbers that would explain what they saw today. Everyone funneled toward a single entry point, where they would relinquish their weapons, submit to inquiries, and hand over a sum of money or goods before being allowed into the camp.Godgifu whispered to the two men crouched over where she lay behind the bush, "All right, so the plan is, I get in line, go in there and tell them I am a maid you sent to Emma, and then I talk with her and try to get her out of there;""No. That is not the plan. You're staying safe here at the ca;" Leofric said, frowning down at her, only to be interrupted by the King.Cnut grunted in agreement. "Yes. Plan very good. And the Pindsvin not say about when Cnut spray seed on numsen;"Godgifu looked over her other shoulder to Cnut and rolled her eyes, "Why on Earth would you think I'd tell her about you coming on my ass? Honestly; you think that we'd just be chatting about court or hairstyles and I'd just blurt out 'Oh, by the way;""No. You won't be chatting with anyone about anything because you will be here;" Leofric said, tugging her braid to turn her head toward him. Godgifu tugged her braid out of his hand, turned back to the King and raised her eyebrows, waiting for the answer to her question.Cnut held up a hand, effectively covering Godgifu's entire face, "Cnut knows the women. They get together. They say all the things," he said darkly.Leofric growled in frustration, "Diva, stop ignoring me. That is a Viking camp. Do you have any idea what they do to people, much less to someone like you?"Godgifu clenched her jaw and shook her head, "Leofric, you know I should be the one to go. I speak the language and I'm not, well; you two. If you two go and they recognized Cnut in there, they might hold him hostage and there's not a lot of people in the Witengamot that would pay to get him out. You can't go because you look exactly like every guy that's been fighting them all this time and they'd probably kill you on sight. Nobody ever worries about me because I look like a little;""Pindsvin; hedgehog, yes," Cnut said absently, patting the top of her head while squinting at the line of men entering the camp."So; what do I tell her to get her to leave?" Godgifu asked, worriedly watching Leofric rise angrily and stalk back to their camp."Tell her Cnut is here," he said, shrugging as if saying the obvious.Godgifu snorted and rolled her eyes, "Well, why would that make her leave the camp? You go off to another country after saying the wrong name when you were having sex and all of a sudden she's supposed to jump for joy when she gets a summons from you? No. You need to soften her up a bit. Be nice. Remind her of the good times. Like, what did you say when you asked her to marry you?""Not ask. Treaty. Treaty say 'Marry Cnut and promise not kill the Emma's Aethelred children. Send them to France. Not-dead children love France. Chalk cliffs. Good cheese. Everything fine.""Oh, dear God, you've really been leaning hard on this good-looking thing, haven't you?" Godgifu grumbled under her breath."I am Cnut;" he said, shrugging."Yeah, you are Cnut; and the Cnut is handsome. But, you know what? If you want to stay married and be a good king, you've gotta work harder than that. You've had it easy because you're tall, gorgeous, rich and powerful. Problem is, you're no longer trying to get a woman to bed, now. You're trying to make your wife happy and that's a completely different thing. A woman might get stupid once or twice about a handsome man, but unless you build more than that, she'll only hate herself more and more every time she gives in to you. Orgasms only make you happy for so long. Not-dead children living in another country aren't a good basis for a marriage, either. It doesn't give you a lot to talk about. I wish Leofric didn't hate the idea of it so much. He would know what to say," Godgifu said, glancing back to the grove of trees where Leofric had disappeared.Cnut grunted, "The Leofric has good words. Good words; ugly face.""Shut up!" she said, slapping his shoulder, "He's not ugly! He's just bruised. Don't be a jerk!""Why the small women always smæk big men?" grumbled Cnut scowling and rubbing his shoulder. "What Leofric say to win grumpy Pindsvin?" he asked.Godgifu thought for a while and smiled, shaking her head, "Not a thing, actually. In a situation where most people would have said a whole bunch of wrong things, Leofric just stayed quiet and close and invited me choose whether to talk to him; and it made me want to. He red me perfectly. That's what you need to do. Emma needs you to notice her, to enjoy her; to see what makes her happy." Godgifu sighed, looking up the trees to where Leofric had disappeared in the distance. She hated to do this. She wished there was another way."So, what makes the Emma happy?" she asked, poking Cnut in the hip with her elbow to draw his attention away from the camp.Instead of looking down at her, he kept his eyes fixed on the rough looking camp and sighed. "Not Cnut," he answered simply."Well, fine. I'll talk with her and get her to you, but just think about what I said, because making this woman happy just became your biggest challenge," Godgifu said.Cnut grunted in agreement and handed her a small pack, strapping it on her back and across her front in a way that seemed odd, yet comfortable. Looking back to the camp, she squared her shoulders, trying to be braver than she felt. "Okay;" she said, coughing to cover for her throat tightening in fear, "I'll come back as soon as I can. Tell Leofric; tell him; you know;" she said, wiping away the tears that started falling down her cheeks.Steeling herself, Godgifu started off for the Viking camp, but found her progress hindered when her feet left the ground. "What are you doing?" she squawked, as Cnut lifted her over his shoulder by her waistband and returned to the grove where Leofric had gone."The Leofric ready?" Cnut said, casually hanging Godgifu's kicking and squirming body from a branch on the tree and securing the strap around it that he had wrapped around her body under the guise of securing her pack.Leofric turned from Harold to Cnut, his face a mask of confused relief. "She's; not going then?""Pindsvin easy to catch when think she get her way. You not know this? Why work so hard?" Cnut said, casually ducking as Godgifu's foot grazed his ear. "She watch from here. Know her Leofric safe."Leofric nodded, glad Cnut couldn't see the fury in Godgifu's eyes. Leaning in and hoping she didn't take a bite out of him, he murmured, "Watch us. If anything goes wrong or if we don't come back by morning, go back to Coventry and tell Sir Hulgar what has happened. Tell no one who supports the Witengamot, just Sir Hulgar," he said, brushing Godgifu's hair back behind her ear."How am I supposed to do that? Loosen these straps. Cut me free. He's tied me up here like I'm going to be spit roasted," she hissed."How is it that treason is always the answer to every problem you come across? After we're gone, use the knife you're trying to wriggle out of your sleeve. You'll be free in 20 minutes. Now, give me a kiss for luck;" he whispered. Godgifu's lips trembled, unshed tears filling her eyes. Finally, she nodded and lifted her face to his. Expecting trouble, Leofric pecked her lips quickly and just barely dodged a head-butt from his future wife.With a glare of annoyance, Leofric reached behind her and pulled the hidden knife out of her sleeve, throwing it to the ground out of reach. Then, purposefully, he ran his hands over every inch of her body, removing three more weapons before he finished with her. "You come back," she said, wriggling against her bindings. "You come back, Leofric, or so help me I'll; I'll do the most dangerous thing I can think of; and then I'll keep doing dangerous things until I can join you again," she vowed.Leofric only smiled, took her face in his hands and kissed her tenderly, coaxing her lips with his until he felt her soften and kiss him back. "What did I do to deserve you?" he asked, smiling and pressing his forehead to hers."The Leofric was punishment for the Pindsvin tax debt! Come!" Cnut shouted, starting down the hill toward the camp. Leofric sighed, kissed Godgifu one last time, and took off to join the King.Godgifu watched the two men stride downhill and join the line of people waiting to enter the camp, slipping a length of thick wire out of the cuff of her tunic, careful to avoid the serrated edge carved into one side and began sawing away at the leather straps binding her to the tree. Her eyes never moved from the two men casually joining the line of men waiting to join the camp, trying to read their body language, drawing any possible meaning from the slightest gesture.Just as the men reached the front of the line, Godgifu cut through her bindings and climbed onto the branch to which she had been bound. When it was their turn to enter, Cnut spoke briefly to the guards. Then, he nodded to Leofric, who reached into his pack for a pouch; probably the money they were charging for admittance to the camp. Leofric handed the pouch to Cnut who passed it over to the guards. They were in! It was working!Then, Leofric turned toward her, his face lit up by the golden setting sun, and smiled. Godgifu almost raised a hand to wave to him; and then he sneezed. Leofric had done nothing more exciting than sneeze, when suddenly, as Godgifu watched in horror, the guards started shouting and sacks were thrown over both Leofric and Cnut's heads as the men protested, their hands were bound behind them, and they were dragged away kicking and struggling."Watch us. If anything goes wrong or if we don't come back by morning, go back to Coventry and tell Sir Hulgar what has happened;" Leofric's parting words echoed in Godgifu's mind. She had no intention whatsoever of heeding them, but having his voice with her was a comfort as she crept through the darkness around the edges of the Viking camp.Godgifu was accustomed to sneaking around unseen. After years of sneaking out of the castle, past servants and Sir Hulgar's watchful eye to rid herself of the veils she had to wear and put on the comfortable dress that she wore as Lady Godiva, she could easily melt into shadows or walk through lit places and be mistaken as someone else. These skills served her well as she prowled the cold marshes surrounding the encampment, watching and learning.She had seen the men drag Leofric and Cnut toward an area where numerous boats had been pulled onto the land and prepared for wintering. Had they been killed? Why would they have been brought to such a place? It didn't look like anyone spent much time out here with the boats. Most of the camp's population preferred the warmer areas where the metalworkers' fires burned. After searching the boat area, the only thing she saw was a disgruntled man arguing with himself as he carved a knife handle out of a piece of bone.Frustrated, Godgifu took to watching the occupants of the camp instead. Most of the men were engaged in some form of metalworking. Some were sorting pillaged items according to their metal into piles, where they would be moved to different areas of the camp to be broken into pieces and melted into coins or ingots by the ever-burning fires. Slaves were everywhere. Mostly boys and young men, though there were some women, as well. The most menial tasks were reserved for the male slaves: feeding the fires, carrying non-precious items around. The female thralls were most often seen sewing or cooking food, when they weren't regularly being pulled into a shelter to service one of the Vikings.From what Godgifu could tell, when they weren't counting their plunder or forcing themselves on their slaves, the Vikings mostly argued with each other. It appeared the camp was made up of several disparate groups of Vikings from different areas in Norway, Sweden, and Denmark. The languages were all somewhat similar, and because Godgifu spoke Danish, she was able to understand most of what they were saying. As for why they were arguing, it was surprising how petty it all was.Apparently two enormous blonde men, Hafdan and Gorm, were at odds because Hafdan used Gorm's favorite cup without permission and dented it when Hafdan came to blows with Toke over the proper lyrics to the song "Orm's Bloody Stump." After knocking Toke unconscious with the cup, Hafdan won the argument, but sadly the exceptional cup was irreparably damaged, in Gorm's view.Skarde told anyone that would listen that Leif's campsite was encroaching on his campsite. He ended his rants by pointing to a large rock marker he had placed at the border between the two shelters, promising that anyone who dared to touch it would be smelted along with the copper. Godgifu also saw Leif emerge and nudge the rock over a touch when Skarde had gone back inside his tent.Bjorn was despondent after burning half his beard away while playing a smelting prank on Balder. Apparently, the smelting prank involved a comical explosion of sorts, which killed Balder's favorite bed slave, as well as leaving half of Bjorn's beard charred away. Balder was insisting that Bjorn pay for the loss of his bed slave, and Bjorn was insisting that Balder should cut off half of his own beard first. Balder, for his part, did not appreciate Bjorn's logic.Most of all, the Torksey Vikings argued about something called "hnefatafl." Godgifu didn't understand the word, but it appeared it was a game involving many pieces on a board. It seemed to be like chess, but with one player starting with their pieces clustered in the middle of the board and the other player's pieces surrounding them.Godgifu learned that the Torksey camp was having a hnefatafl tournament, which explained the steady stream of people entering the camp after paying a fee. What she also gathered was that the tournament was not going well. Apparently, all the Viking groups that populated Torksey had different rules for playing hnefatafl, and because there was no recognized leadership among the different groups, the tournament that was likely intended as an enjoyable diversion for the colder weather had mounted quite the death toll amongst them. Indeed, it was rare that two Vikings of different bands would sit down at a hnefatafl board and it wouldn't end in blows or bloodshed.None of this explained why Leofric and Cnut were bagged and dragged away at the main entrance to the camp, but Godgifu hoped that an explanation and news of their welfare would come in time. Considering that the Vikings had no problems with maiming or striking each other dead for the slightest infractions, the fact that Leofric and Cnut were not killed immediately was actually encouraging. Godgifu had no doubt that if the Vikings wanted them dead, Leofric and Cnut would be dead.It was in a tent-like shelter on the outskirts of the camp that Godgifu found Queen Emma. Unlike the other shelters, it appeared somewhat cleaner and even more telling were the cracks of light between the walls of the tent by someone using candles inside. Gathering her courage, Godgifu waited until she would not be seen, and then crept up to the opening in the tent, where a soft voice could be heard muttering English in a vaguely French accent. "He roughly clasped her slender frame in his manly arms, shocking her untested virtue with the passionate, throbbing heat of his turgid;""Um; my Lady?" Godgifu whispered loudly.The voice fell silent, the occupant obviously pretending that no one was there. Godgifu would have found the situation amusing, if it weren't also so serious. "My Lady, I need to speak with you," she pressed.Silence."My Lad

A sermon on our Core beliefs on Justification by Faith alone. 

Is it possible that we unknowingly carry around a flawed understanding of what it means to be saved? What is justification? Is it just a fancy theological term, or something of unexplored power? We're heading deeper into our pursuit of an understanding of this incredible concept in our study today. Galatians 2:15-16 Learn more about your ad choices. Visit podcastchoices.com/adchoices

“Pain may explain behavior, but it never justifies harm.” — Lora Cheadle What's really going on inside the mindset of a cheating man? Why do men betray the ones they love—and then create endless justifications for cheating? In this episode, betrayal recovery coach Lora Cheadle exposes the truth: cheating is never about you. It's about their fragile need for validation, their desire to numb pain, their sense of entitlement, and unresolved trauma. By breaking down the difference between reasons and justifications, and unpacking shocking statistics about infidelity, this conversation frees you from shame and isolation. Because while cheating may be explainable, it is never justifiable. Top 3 Takeaways: The shocking truth about justification: Cheaters don't give reasons—they invent justifications to make themselves feel okay about doing something they know is wrong. This changes everything about how you interpret what he says. Cheating as numbing, not desire: Affairs aren't about attraction or sex. They're often about avoiding failure, loneliness, or unresolved pain. Cheating is a maladaptive coping strategy—another way to not feel. The delusional mindset revealed: From childhood trauma to fragile egos, many cheating men live in a self-created fantasy world where betrayal feels “necessary.” Understanding this breaks the shame cycle and helps you reclaim your power. Favorite Quote: “The mindset of a cheating man is simple: he's not looking for truth, he's looking for a justification.” — Lora Cheadle Subscribe, rate, and review FLAUNT! to help others uncover the power of radical self-worth and post-betrayal joy. Join Sanctuary of the Soul — Just $47/month Your safe haven for healing after betrayal. Each month, you'll receive: 2-hour live group coaching call on the 13th Channeled message from The Librarians Somatic processing and spiritual rituals Legal insight to protect your peace Sisterhood support from women who truly get it You don't have to walk this road alone. Step into a community that integrates mind, body, spirit, and safety — so you rise whole, sovereign, and free. Join now » www.SparkleAllSeason.com LOVE THE SHOW? TAKE THE NEXT STEP Don't just listen—start healing. Get your free downloadable guide on the “The Top Three Ways You Betray Yourself Every Day, and How to Stop” at www.burnoutorbetrayal.com. https://workplace-burnout.com/the-top-3-ways-you-betray-yourself-every-day-and-how-to-stop/ LOVE THE SHOW? TAKE THE NEXT STEP Don't just listen—start healing. Download your FREE Betrayal Recovery Tool Kit and take back your power with clarity, confidence, and support that meets you where you are. ✅ Calm the chaos ✅ Rebuild self-trust ✅ Stop the spiral of second-guessing ✅ Reclaim your worth and your future Download Now ➜  

Today we're continuing in our series Re-Examining Romans with Part 12 - What About The Cross? Are Paul's ways God's ways? Let's talk about it. This is the audio podcast.

Romans 3:21-31 (morning service) Sermon Points: #1 All are sinners... Needing Saving... #2 God saves by grace through faith... #3 Saved sinners don't boast... Preacher: Daniel Pelichowski

Send us a textReligious teachings wield profound influence over family dynamics and human behaviors, sometimes enabling abuse under the guise of spiritual teachings and guidance. This raw and revealing conversation confronts the troubling legacy of religious parenting methodologies that promote violence, rights removal, and coercive control rather than nurturing safe, consensual connection.Ruth shares her personal experience growing up under the influence of James Dobson's parenting teachings, exposing how these "Christian" parenting strategies actually originated from eugenicist theories of the 1930s. David and Ruth dissect how these methodologies create detailed systems for child abuse by advocating for escalating physical punishment, demeaning, demanding affection after violence, and treating children as inherently manipulative or "demonic." Most disturbing is how these approaches specifically target vulnerable children, with neurodivergent and LGBTQ+ youth suffering disproportionately under these regimes of violence and control.The conversation explores how religious justifications for violence extend beyond parenting into marital relationships, where men are positioned as divinely appointed authorities with the right to abuse and control women. This creates intergenerational patterns where violence becomes the primary coping tool for men and women for managing anxiety, fear, and situations where one feels out of control. David and Ruth challenge these distortions of faith, emphasizing that "coerced faith is not faith" and that true spirituality requires free will and personal dignity.For professionals working with families, this episode highlights the importance of going beyond trauma-informed approaches to understand how religious values shape family dynamics and entitlement for coercion and abuse. For those currently practicing these methods because they believe them spiritually necessary, there's an invitation to question whether these approaches truly reflect deeper values and support healthy, long-term connections to partner, parent, and pastor or simply perpetuate trauma and harm.Join this eye-opening discussion on how we can recognize, resist, and heal from religiously justified abuse while creating healthier spiritual environments for ourselves and future generations. Visit safeandtogetherinstitute.com to learn more about domestic abuse–informed approaches that create safety and dignity for all family members. Now available! Mapping the Perpetrator's Pattern: A Practitioner's Tool for Improving Assessment, Intervention, and Outcomes The web-based Perpetrator Pattern Mapping Tool is a virtual practice tool for improving assessment, intervention, and outcomes through a perpetrator pattern-based approach. The tool allows practitioners to apply the Model's critical concepts and principles to their current case load in realCheck out David Mandel's new book Stop Blaming Mothers and Ignoring Fathers: How to Transform the Way We Keep Children Safe from Domestic Violence. Visit the Safe & Together Institute website.Start taking Safe & Together Institute courses. Check out Safe & Together Institute upcoming events.

Our study is a review of Jewish laws that were relevant a couple thousand years ago, right? Maybe there are lessons that can be synthesized from what that church was experiencing in that society. Or…. Perhaps the real truth is that this is very much on the nose for exactly what's happening in our world and our neighborhoods today. We'll explore that idea in this study. Galatians 2:15-16 Learn more about your ad choices. Visit podcastchoices.com/adchoices

When it comes to our salvation, it’s easy to glory in how God saved us and forget that faith without works is dead. As Christians, we must go from believing to doing—to put our faith into practice. This is Paul’s message in Romans. After explaining the rich doctrine of salvation (chap. 1-11), he then shows believers how to live (chap. 12-16). And what should our renewed lives look like? Love without hypocrisy. Abhor what is evil; cling to what is good. Be diligent and patient in tribulation. Continue steadfastly in prayer. Give to others in need and be hospitable (Rom. 12:9-13). These are just a few of the fruits of the Gospel, which show overflow its banks, transforming the culture of our lives and our local church life. Sermon: https://churchandfamilylife.com/sermons/6899879cd1e0ca448c28064e

The Results of JustificationPaul concludes that, through Christ, we now have peace with God, access to His grace, hope in tribulation, and the comfort of the Holy Spirit.

Justification is a legal term, but what does it mean and how does it relate to Christians?

Research Investigates Patient and Practitioner Perspectives on Tooth Extractions without Clinical JustificationBy Today's RDH ResearchOriginal article published on Today's RDH: https://www.todaysrdh.com/research-investigates-patient-and-practitioner-perspectives-on-tooth-extractions-without-clinical-justification/Need CE? Start earning CE credits today at ⁠⁠⁠⁠⁠⁠⁠⁠https://rdh.tv/ce⁠⁠⁠⁠⁠⁠⁠⁠Get daily dental hygiene articles at ⁠⁠⁠⁠⁠⁠⁠⁠https://www.todaysrdh.com⁠⁠⁠⁠⁠⁠⁠⁠ Follow Today's RDH on Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/TodaysRDH/⁠⁠⁠⁠⁠⁠⁠⁠Follow Kara RDH on Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DentalHygieneKaraRDH/⁠⁠⁠⁠⁠⁠⁠⁠Follow Kara RDH on Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/kara_rdh/

Read this Question of the Week Here: https://www.reasonablefaith.org/writings/question-answer/can-catholics-and-protestants-come-together-on-justification

Send us a textIf we begin with the Presupposition that the Bible is our only source of Absolute Truth, then does the Bible support the theology of Determinism? www.LeagueOfLogic.com

Aaron LeDuc – Romans 5:1-11

In this episode, Alex breaks down two important concepts: justification (being declared righteous before God through Christ) and sanctification (our gradual growth in righteousness through the Holy Spirit's work).Using 1 Peter 1:1-2, we explore how God sees us as righteous because of Jesus, while the Spirit transforms us day by day as we walk through this life toward the promised land.

In this episode, Alex breaks down two important concepts: justification (being declared righteous before God through Christ) and sanctification (our gradual growth in righteousness through the Holy Spirit's work).Using 1 Peter 1:1-2, we explore how God sees us as righteous because of Jesus, while the Spirit transforms us day by day as we walk through this life toward the promised land.

Stop wasting your marketing budget on vanity metrics! Get the real playbook for tying marketing to revenue, winning C-suite trust, and wielding AI for business growth.And don't forget! You can crush your marketing strategy with just a few minutes a week by signing up for the StrategyCast Newsletter. You'll receive weekly bursts of marketing tips, clips, resources, and a whole lot more. Visit https://strategycast.com/ for more details.==Let's Break It Down==05:44 Revenue Ties Trump Vanity Metrics08:23 "Sales Needs Marketing Air Cover"14:41 Challenges of Multi-Touch Attribution16:19 "Balancing Data Tracking with Direct Inquiry"19:04 Revenue-Driven Opportunity Alignment25:05 "Driving Revenue: Key to Justification"27:50 Strategic AI Implementation in Business30:06 Prioritizing Personalization in Prospecting32:41 Automated Sales Brief Generation==Where You Can Find Us==Website: https://strategycast.com/Instagram: https://www.instagram.com/strategy_cast/Facebook: https://www.facebook.com/strategycast==Leave a Review==Hey there, StrategyCast fans!If you've found our tips and tricks on marketing strategies helpful in growing your business, we'd be thrilled if you could take a moment to leave us a review on Apple Podcasts. Your feedback not only supports us but also helps others discover how they can elevate their business game!