Podcasts about directions

Episode 1020 (13:12) In this episode: Fr. Dominic Sternhagen is preaching; Technology has caused us, in part, to forget how to ask for directions; Same is true with our lives with Jesus; We need to simply humble ourselves and listen to His directions Music: "Open My Eyes, Lord Jesus" (Lyrics & music generated by AI: Chat GPT and Suno.com) Audio Produced on Logic Pro Music: Suno.com Related Web Sites: My Website Podcast PageAll Previous Episodes

This message is part of a series in the Book of Exodus, and you can get the first message in the series here:https://open.spotify.com/episode/5hxedZxcTGvVhuEU2zLMLvAbounding Grace is an outreach ministry of Calvary Church in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church – you can find more about him at edtaylor.org.Join us as we study through the Bible and learn of God's Abounding Grace. These podcasts correspond with our daily radio programs, which can be heard nationally. We pray you are blessed through these broadcasts.If you like what you hear on Abounding Grace - don't forget to follow us, and use the Share button to pass it on to your friends and family!

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With plenty of help on defense added in FA, will the Commanders add more in the draft.

This message is part of a series in the Book of Exodus, and you can get the first message in the series here:https://open.spotify.com/episode/5hxedZxcTGvVhuEU2zLMLvAbounding Grace is an outreach ministry of Calvary Church in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church – you can find more about him at edtaylor.org.Join us as we study through the Bible and learn of God's Abounding Grace. These podcasts correspond with our daily radio programs, which can be heard nationally. We pray you are blessed through these broadcasts.If you like what you hear on Abounding Grace - don't forget to follow us, and use the Share button to passit on to your friends and family!

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight our show is called Feed Your Heart. Host Miko Lee speaks with the collaborators and creators of the Asian American Pacific Islander Restorative Justice Network: Elli Nagai-Rothe & Tatiana Chaterji.   Restorative Justice is a movement and a set of practices that stands as an alternative to our current punitive justice system. It focuses on people and repairing harm by engaging all the impacted people working together to repair the harm. RJ is built off of ancient indigenous practices from cultures around the globe, including Native American, African, First Nation Canadian, and so many others. To find out more about Restorative Justice and the work of our guests check out Info about the AAPI RJ Network on the Ripple website: www.ripplecollective.org/aapirjnetwork NACRJ conference in New Orleans: www.nacrj.org/2026-conference Show Transcript [00:00:00] Opening Music: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:44] Miko Lee: Good evening. I'm your host Miko Lee, and tonight our show is called Feed Your Heart. And we are speaking about the collaborators and creators of the Asian American Pacific Islander Restorative Justice Network with the collaborators, Elli Nagai-Rothe and Tatiana Chaterji.   [00:01:03] Restorative justice is a movement and a set of practices that stands as an alternative to our current punitive justice system. It focuses on people and repairing harm by engaging all the impacted folks working together to repair that harm. RJ is built off of ancient indigenous practices from cultures around the globe, including Native American, African, first Nation Canadian, and many others. So join us as we feed your heart.    [00:02:01] Welcome to Apex Express. My lovely colleagues, Elli Nagai-Rothe, and Tatiana Chaterji. I'm so happy to speak with you both today. I wanna start off with a question I ask all of my guests, and Ellie, I'm gonna start with you and then we'll go with to you, Tati. And the question is who are your people and what legacy do you carry with you?   [00:02:24] Elli Nagai-Rothe: Hmm. I love that question. Thank you. My people come from Japan and Korea and China and Germany. My people are community builders and entrepreneurs survivors, people who have caused harm, people who have experienced harm people who've worked towards repair dreamers, artists and people who like really good food.   [00:02:51] And I carry their legacy of resilience and of gaman, which is a Japanese word that's a little hard to translate, but basically means something like moving through moving through the unbearable with dignity and grace. , And I carry a legacy to continue healing the trauma from my ancestral line the trauma and justice. And that's informs a lot of the work that I do around conflict transformation and restorative justice.   [00:03:19] Miko Lee: Thank you so much. And Tati, what about you? Who are your people and what legacy do you carry with you?    [00:03:25] Tatiana Chaterji: Thank you for the question, Miko. The first thing that comes to mind, my people are the people we're, we're, we're coming up on the cusp of a possible teacher strike, and I'm thinking about workers and the labor, movement and comrades in my life from doing work as a classified school worker for about a decade.   [00:03:46] Then my people are also from, my homelands. The two that I feel very close to me are in Finland, from my mom's side, and then in Bengal, both India, west Bengal, and Bangladesh. And my people are also those who are facing facing the worst moments of their life, either from causing harm or experiencing harm as a survivor of violence.   [00:04:08] I think about this a lot and I think about also the smaller conflicts and tensions and issues that bubble up all the time. So my people are those that are not afraid to make it better, you know, to make it right. And I carry, oh gosh, what legacy do I. I wanna say first kind of the legacy of the Oakland RJ movement that really nurtured me and the youth that I've encountered in schools and in detention on the streets in the community.   [00:04:39] Youth who are young adults and becoming bigger, older adults and, and, and also elders. To me. So sort of that's whose legacy I carry in shaping the. Society that we all deserve.    [00:04:52] Miko Lee: Thank you both for answering with such a rich, well thought out response that's very expansive and worldly. I appreciate that. Ellie, I think it was two years ago that you reached out to me and said, I'm thinking about doing this thing with Asian American Pacific Islanders around restorative justice and you're working on a project with Asian Law Caucus. Can you like roll us back in time about how that got inspired, how you started and where we're at right now?   [00:05:22] Elli Nagai-Rothe: Yeah, absolutely. Yeah, I'd forgotten that we, I had reached out to you at the early stages of this miko. The idea for this emerged in the context of conversations I was having with Asian Law Caucus around, anti-Asian violence and restorative justice. There was an enthusiasm for restorative justice as a pathway toward healing for AAPI communities. One of the things that kept coming up in those conversations was this assumption that there are no, or very few Asian restorative justice practitioners. And I kept thinking this, that's not true. There are a lot, plenty of Asian practitioners. And I think that for me reflects the larger context that we're living in the US where Asians are both at the same time, like hyper visible, , right. In terms of some of the violence that was happening. If you roll back several years ago I mean it's still happening now, but certainly was, was at the height several years ago. So like hyper visible around that, but also in terms of like my model minority status, but also at the same time like invisibilized. So that strange paradox. And so my part of that was thinking about, well, what, what opportunities exist here, right? How can we actually bring together the restorative justice, Asian restorative justice practitioners in the Bay Area to be like regionally focused to come together to talk about how do we bring our identities into more fully into our work, , to build community with each other, and then also to build this pathway for new, for emergent practitioners to join us in this work. That's a little bit of the background of how it came to be, and I'd love Tati to speak more to some of that context too.   [00:07:00] Tatiana Chaterji: Yeah, thanks Ellie. Definitely thinking about work that I was doing in Chinatown and San Francisco. I was working with Chinese Progressive Association just before actually Asian Law Caucus reached out to us with this idea. I wanna shout out Lewa and Cheyenne Chen Le Wu, who are really envisioning an alternative process for their the members of this organization who are immigrant monolingual Cantonese speakers and, and working class immigrants. What are the options available to them to respond to harm and violence in any, any number of ways? And one of the things that we really saw.   [00:07:37] Miko Lee: Non carceral, right? Non carceral options to violence and harm, right?    [00:07:42] Tatiana Chaterji: Yes, exactly. That's exactly what we were thinking of is, and in the period of time where people are talking about anti-Asian hate, they're talking about hate crimes and violence against Asian Americans, there's a simultaneous rhetoric and a belief that Asian people love police or want police interventions or actually believe al punishment. And no doubt that can be true for, for some of our community, but it is not the overwhelmingly dominant truth is what I would say. What I would say, and that actually by believing that Asian folks loved the police was its own bizarre and very toxic racial stereotyping that. Very vulnerable communities who are non-English speakers and living un under wage exploitation and other conditions.   [00:08:34] And so what we were doing was looking at what are the ways that we think about justice and the right way to respond to things and our relational ecosystems. And we began with messages from our home and family dynamics and kind of went outwards and, and everything was presented in Cantonese. I'm not a Cantonese speaker. I was working closely with those two women I mentioned and many others to think about. What is. Not just the, the linguistic translation of these concepts, but what is the cultural meaning and what applies or what can be sort of furthered in that context. And there were some very inspiring stories at the time of violence across communities in the city, and particularly between the Chinese community and the African American community and leaders in those spaces working together and calling forth the abolitionist dreams that were kind of already there.   [00:09:28] That people just want this kind of harm or violence not to happen. They don't want it to happen to anyone again. And this is some thing I think about a lot as a survivor, that that is the dominant feeling is like we, you know, vengeance are not desires for some sort of punishment or not, that this should not happen again. And what can we do to prevent that and really care for the healing that needs to happen.    [00:09:53] Miko Lee: I appreciate you bringing up this solidarity between the African American and, and specifically Chinese American communities wanting a more abolitionist approach. We don't hear that very much in mainstream media. Usually it's pitted the Asian against black folks. Especially around the anti-Asian hate. We know that the majority of the hate crimes, violence against Asian folks were perpetrated by white folks. That's what the data shows, but the media showed it was mostly African American folks. So I really appreciate lifting that part up. So take us from that journey of doing that work with a Chinese progressive association, powerful work, translating that also from, you know, your English to Chinese cultural situations to this network that you all helped to develop the A API Restorative Justice Network, how did that come about?   [00:10:45] Tatiana Chaterji: Part of the origin story is, is work that had been happening across the Bay Area. I was speaking about what's happening in Chinatown. There's also this coalition of community safety and justice that really has been diving into these questions of non carceral response to harm and violence. Then on the other side of the bay in Oakland, the Asian Pacific Environmental Network has been working with Restore Oakland to sit with survivors of crime and build up skills around circle keeping and response. So that's just a little bit of this beautiful ecosystem that we are emerging out of. It almost felt like a natural extension to go here, you know, with a pen and restore Oakland. They were thinking a lot about interpretation and language justice. And so this is also just pulling these threads together for more robust future and practice.    [00:11:41] Miko Lee: Thank you so much for making those connections. We'll put a link in our show notes because we did a recent episode on the Coalition for Community Safety and Justice, and particularly the collective Knowledge based catalog, which captures all these different lessons. So I think what you're pointing out is that all these different groups are coming together, Asian American focus groups to, Pacific Islander focus groups to be able to find, alternatives to the Carceral system in an approach to justice.    [00:12:08] Elli Nagai-Rothe: Well, so it came about through lots of conversations, lots of collaborations I feel so, honored to be able to collaborate with Tati in this work. And other folks who were, , partnering alongside the Asian Law Caucus in this larger grant that was being offered to address anti-Asian hate and violence. Ultimately through many conversations, just wanting to create a space that was created for and by Asian restorative justice practitioners. And as far as we know, it's the only. Gathering or, or network if it's kind in the Bay Area, maybe in the nation. Somebody who's listening maybe can chime in if that's true, that's not true. But as far as we know, that's the only space that's like this. And part of what we've wanted to create is certainly first and foremost because this is so much of the work of restorative justice, at least for us, is about relationships. At the end of the day, it's how we relate to each other and thinking of, of different ways than is often modeled in mainstream world about how we relate to each other.   [00:13:11] We wanted to start with those relationships and so. We created space for current practitioners in the Bay Area to come together. And we had a series of both in-person and virtual conversations. And really it was a space to offer to really build this sense of community and these relationships to share our knowledge with each other, to offer really deep peer support. And specifically we were really interested in bringing and weaving more of our cultural and ancestral ways of being into our practice of restorative justice. And so what does that look like? Can we bring more of those parts of ourselves into our work, our lived experiences into our work, and how we address and hold conflict and harm. I'll speak for myself, such a nourishing space to be part of with other practitioners. Just really allowing more of like a holistic sense of ourselves into our work. And what all the things that could that have come from that. So we've been continuing to meet, so what has this been like two years now? [00:14:12] Almost? We had, in addition to the existing practitioners who were based in the Bay Area, we held a training for like an introduction to restorative justice training that built on the things we were thinking about and learning about with each other around our Asian identities. And that was for folks who were kind of in an adjacent field, social workers, therapists, educators, folks who are doing work with API community workers. And so then we train them up and then they join this net, this larger network. And we've continued to have conversations every month, in a community of practice space. For me, such a wonderful space to be able to connect, to continue, explore together how we can bring more of ourselves into our work in a more relational, integrated and holistic way.   [00:14:56] Miko Lee: Thanks so much for that overview. I wanna go into it a little bit more, but I wanna roll us back for a moment. And Tati, I'd love if you could share with our audience what is restorative justice and what does a restorative justice practitioner do.    [00:15:08] Tatiana Chaterji: The big one. Okay. I think of restorative justice as an alternative to criminal and punitive responses to harm and wrongdoing. I think that's where the definition really comes to life. Although people who are in the field will say that actually it's before the harm or wrongdoing happens, and that it's about cultural norms and practices of caring for each other in a communal way, having each other's back relying on relationships, which also includes effective communication and compassionate communication. So Restorative justice in how I've learned it in the, in the Oakland community was, a lot of the practices were carried by a European Canadian woman named Kay PRUs, who's one of my teachers and who had also, studied with first Nations people in Canada that ish and klingit people, and that there's been some controversy over how she carried those teachings and that there's native people on all sides who have sort of taken a stand.   [00:16:12] I wanna name, this controversy because it feels important to talk about cultural appropriation, cultural survival, that circle practice and how circle is done in many restorative justice spaces will feel very foreign to a person who is indigenous, who perhaps has these ancestral practices in their own lineage, their own history and family. And this is because of colonialism and, and erasure and displacement, and. Reckoning with all of this as immigrants who are on native land, you know, from all, most of us in the API RJ network. Just what, what is this? What, how do we grapple with this? You know, how do we do an appropriate recognition of practices and traditions and how do we build and think about interconnection or the inherent and intuitive knowledge that we have to do non-car work, which is at the core, I've sort of expanded off of your prompt, but an RJ practitioner is someone who holds space for for these conversations, kind of when things are the hardest, when there is heartbreak and betrayal and harm or conflict and also what, the work of setting conditions for that not to happen or for the way that we move through those difficulties to go as best as possible.    [00:17:43] Miko Lee: Thank you for expanding on that. I'm wondering if Ellie, you could add to that about like what is a circle practice, what does that look like?   [00:17:51] Elli Nagai-Rothe: A circle practice. It can look like a lot of different things, but ultimately it's being in a circle, and being able to connect with each other. Again, I talked about how relationships are at the core. That might be when we're, when we're in circling together, we are relating to each other. We're telling our stories. We're weaving our stories together that might be happening when there's no conflict and when there's no harm. In fact, ideally that's happening all the time, that we're being able to gather together, to share stories, to be known by each other and so that if and when conflict does occur, we know how to, how to connect and how to come back to each other because the relationships matter. We know. Okay. 'cause conflict will happen. We will, we are gonna hurt each other. We're humans. That's part of being human. We're gonna mess up and make mistakes. And so a prac having a practice to come back together to say, well, what, what can we do to repair this? How can we make this right, as Tati was saying? [00:18:46] And, and so then circling, be circling up and having a circle practice can also mean when there is conflict, when harm has happened, how can we have people be able to hear one another, to understand what's happening and to repair as much as possible. Um, while doing that again in the ecosystem of relationships. So sometimes that's happening with a, a couple folks and sometimes that's happening with a whole community or a whole group of people.   [00:19:10] Ayame Keane-Lee We're going to take a quick pause from the interview and listen to Tatiana recite an excerpt from the A API RJ Network Reflection document.   [00:19:18] Tatiana Chaterji: Mirrors of each other. To prepare for our closing ritual, I pull a small table with a candle and incense from the back room into the circle. This is our last in-person gathering, and we want to end with building a collective altar for the future of RJ that is rooted in the wisdom of our Asian cultural lineages.Please think of an offering to make this vision a reality. I explain that we use our imaginations to sculpt the air in front of us, shaping it into the essence of the offering. As I have done in prison with incarcerated artists who create textures and depth of story without material props, supplies, or the frills of theater production on the outside.   [00:20:01] I volunteered to go first and model how this is done. Standing and walking towards the altar. I bring my fingers to the center of my chest and pinch an imaginary ball of thread. I want to deepen my understanding of Bengali peacemaking and justice traditions. I say pulling the thread in a vertical motion, stretching up and down to create a cord of groundedness. Realizing there are actually many dimensions. I also pull the thread forwards and backwards in a lateral direction, saying this means looking to the past and dreaming the future. I hold this grided net, gather it around my body and ceremoniously place it on the altar. Others echo the desire for bringing forward parts of their Asian lineage that aren't accessible to them. People create shapes with their bodies, making offerings to the altar that symbolize taking up space, staying grounded in a world that is shaky, reciprocity with the earth, ancestors and descendants, bringing in more ancestors permission to create and play forgiveness to self and others. Timelessness with Earth as a mirror and patience.   [00:21:14] Sujatha closes her eyes and forms an image for us through stream of consciousness. She says, I see indra's net infinite with shimmering diamonds. At each point, I notice the goosebumps raise on the skin of my arms as she continues it is as if she has reached inside of me pulling from the sutra of ra, which was part of my childhood. It is a piece of scripture and a spiritual concept that deeply grounds my practice in RJ as an adult. I see her hands, which she has raised, and fingers trembling, glimmering ever so slightly. She speaks slowly carrying us with her in a visualization de drops, mirrors. I cannot be who I am meant to be unless you are who you are meant to be. RJ is the material of the web. This was a rare moment of belonging for me, as I seamlessly reflected in the speech and cultural symbols of a peer seamless. This integration as South Asian and as an RJ practitioner, seamless, being able to hang onto a reference from religious traditions that are hidden in the diaspora or distorted by mainstream social messaging.   [00:22:28] Ayame Keane-Lee We hope you enjoyed that look into the AAPI RJ Network Reflection. Let's get back to the interview.   [00:22:35] Miko Lee: Can you each share what brought you to this work personally?   [00:22:40] Tatiana Chaterji: Sure. As a young activist involved in Insight Women of Color against Violence and aware of the work of Critical Resistance, and I had a pretty clear politics of abolition, but I didn't. Really think that it impacted me as personally as it did when I was in my early twenties and I suffered a brain injury from a vehicular assault, a hit and run that may have been gang affiliated or, a case of mistaken identity. My recovery is, is, is complicated. My journey through various kinds of disabilities has shaped me. But I think the way that I was treated by the police and by the justice quote unquote justice system, which I now call the criminal legal system, it because there was no justice. I sort of don't believe that justice is served in the ways that survivors need. yeah, I really, I got very close to the heart of what an RJ process can do and what RJ really is. I got introduced to Sonya Shah and the work of Suha bga and I was able to do a surrogate victim offender dialogue and then later to facilitate these processes where people are kind of meeting at the, at the hardest point of their lives and connecting across immense suffering and layers of systemic and interpersonal internalized oppression. [00:23:59] Just so much stuff and what happens when you can cross over into a shared humanity and recognition. It's just, it's just so profound and and from that space of healing and, and, and compassion, I've been able to think about. Other ways that RJ can look and have sort of been an advan, what is it evangelical for it? You know, I think that because we don't see these options, I, I, because I knew people, I was able to connect in this way and I would just shout out David uim, who's the one who told me that even if I didn't know the person who harmed me, that this was possible. People so often give up, they're just like, well, I have to feel this way. I have to just deal with it. Swallow the injustice and the lack of recognition. Just sort of keep going. Grit your teeth. I think we don't have enough knowledge of what's possible and so we harden ourselves to that. Yeah, I'll stop there. Thanks for listening.    [00:24:59] Miko Lee: Oh, that's the gaman that Ellie was talking about, right? In Chinese we say swallow the bitter. Right. To be able to just like keep going, keep moving. And I think so much of us have been programmed to just something horrible happens. You just swallow it, you bite it down, you don't deal with it and you move on. Which is really what RJ is trying to teach us not to do, to recognize it, to to talk to it, to speak to it, to address it so that we could heal. Ellie, what about you? How did you get involved?    [00:25:30] Elli Nagai-Rothe: Yeah. And Tati, thanks so much for sharing. I always appreciate hearing. I like your story and what draws you to this work is so powerful. For me, I'll take it a little bit more meta further back. What draws me to this work is my family history. I'm multiracial. My family, my ancestry comes from many different places. And part of that my grandparents, my aunties, uncles, Japanese Americans who were, who were born, some of them, my grandpa, and his family here in Oakland, in this area. And, um, other my grand, my grandmother and her family in Southern California. During World War II, were unjustly incarcerated along with 125,000 Japanese Americans in ways that were so deeply harmful and traumatic and are so parallel to what is happening right now to so many communities who are being detained and deported. And that experience has deeply, deeply impacted certainly my community's experience, but my family's experience of trauma.   [00:26:30] And I'm yonsei, fourth generation Japanese American. And though I wasn't directly involved or impacted by that incarceration, I feel it very viscerally in my body, that feeling of loss, of disconnection of, of severance from community, from family, from place, and, . Even before I knew what restorative justice was, I was in my body striving to find justice for these things that have happened? That drew me into conflict transformation work and ultimately restorative justice work. And that's where I found really at the, at the core, so much of this, this intuitively feels right to me. I didn't wanna have a place of, I wanted to heal. That was what I wanted to feel the feeling of, can we heal and repair and can I heal and repair what's happened in this, my experience and my family's experience and community's experiences?   [00:27:23] That work ultimately led me to do restorative justice work here in the Bay Area. I started doing that work with schools and community organizations. And so I really hold the bigger possibilities of what's possible when we think differently about how we hold relationships and how we hold deep, deep pain and harm and what's possible when we can envision a different kind of, a world, a different kind of community where we can take accountability for things that have happened. And knowing that all of us at, at different places, I know that's true in my family line, have caused harm and also experienced harm, that those things can happen at the same time. And so how can we have a sense of humanity for what's possible when we actually come, come to each other with a humility of what, how can we heal? How can we heal this together? How can we make this as right as possible? So that's, that's a bit of my story.    [00:28:13] Miko Lee: Thank you both for sharing.   [00:28:15] Ayame Keane-Lee Next we're going to take a music break and listen to Miya Folick “Talking with Strangers”   MUSIC   [00:34:05] that was “Talking with Strangers” by Miya Folick   [00:34:09] Miko Lee: I'm wondering, I know this, Asian American, Pacific Islander, RJ Circle, a bunch of it has been online just because this is how we do in these times and I'm wondering if there's something unique and empowering about doing this online. I bring that up because there have been many in person gatherings. I've been a part of this circle, so I'm really happy to be a part of it. For me, the vibe of being in person where we're sharing a meal together, we're in a circle, holding onto objects, making art together is very different from being online. And I'm wondering, if there's something uniquely positive about being online?   [00:34:47] Tatiana Chaterji: I would just say that yeah, the intimacy and the warmth and the sort of the strength of the bonds that we have in this network are, are so beautiful and it's possible to have incredible, virtual experiences together. A lot of us do movement art or theater or creative. We have creative practices of our own. And when we lead each other in those exercises, we are really just a feeling of togetherness. Like that's so special. And for people who have had that online, they know what I'm talking about. That can be really, really incredible. And, you know, we've been in the Bay Area and really in Oakland, but we want to expand or we want to think about what are all the ways that we can connect with other people. Around this intersection of API identity and RJ practice. And so that's the potential, I guess is what I would say is just to really, move across time and space that way.   [00:35:47] Miko Lee: Ellie, do you have thoughts on this, the online versus in real life?    [00:35:51] Elli Nagai-Rothe: I think there's so many wonderful things about being in person because I feel like so much, at least I don't know about your worlds, but my world, so much of it is online these days on Zoom. There is something really special about coming together, like you said, to share a meal to be in each other's physical presence and to interact in that way. At the same time when we're online, there's still so much warmth and connection and intimacy that comes from these relationships that I've been building over now, like two years for some of us. The opportunities are more about being able to reach accessibility, right? Folks to be able to come online and, and potentially even broaden. I mean, who knows what that will look like right now it's regionally focused, but maybe there's a future in which that happens to be outside the Bay Area.   [00:36:31] Miko Lee: And speaking of the future and where it's going. This initially started by, funding from one of the Stop the Hate grants, which sadly has concluded in the state of California. I'm wondering what this means for this, process that it doesn't have any set funding anymore what does the future look like?    [00:36:52] Elli Nagai-Rothe: We really wanna continue this miko and being able to continue to meet and gather in community. Right now we're continuing to meet monthly in our community of practice space to support each other and to continue to explore really this intersection, right, of restorative justice in our idea, our Asian identities. There's so much more opportunity to continue to build together, to create a larger community and base of folks who are exploring and ex doing this work together. Also for the intention of what does that mean for our communities? How can we find ways to take this practice that many of us do, right?   [00:37:27] As practitioners, how can we translate that to our community so that we know, we know at its core that this work, there are things from our cultural practices that are just. So familiar, right? Certain practices around how we you know, this radical, some of the things we talked about, radical acts of hospitality and care are so intuitive to our Asian communities. How can we translate that practice in our work so that we can continue to make this these pathways available to our community? So we hope to continue, we wanna continue to gather, we wanted to continue to build, um, and make space for more people to join us in this exploration and this opportunity for yeah, more expansion of what's possible for our communities.   [00:38:11] Miko Lee: For me as somebody who's Chinese American and being a part of this network, I've learned from other Asian American cultures about some of the practices, well, I did know about things like tsuru folding a paper crane as part of the Japanese American culture, learning different things from different community members about elements that are part of their cultures and how they incorporate that, whether that's yoga or a type of, Filipino martial art or a type of Buddhist practice. And how they fit that into their RJ work has actually helped me kind of expand my mind and made me think about more ways that I could bring in my own Chinese American culture. So for me, that was one of those things that was like a blessing. I'm wondering what each of you has learned personally about yourself from being part of this network.   [00:39:02] Tatiana Chaterji: What comes to mind is the permission to integrate cultural identity and practice more explicitly and to know that there are others who are similarly doing that. It's sort of this, this acceptance of sort of what I know and how I know it that can be special. You know, in the, in the similar way that I mentioned about cultural appropriation and the violence that various communities have felt under capitalism and white supremacist structures. Everything there is, there is, I don't, something, something so magical to just step outside of that and be like, this is, it's a mess. It's a mess out there. We are constantly battling it. How do we actually not make ourselves smaller right here?    [00:39:50] Miko Lee: I totally hear that. And I'm thinking back to this gathering we had at Canticle Farms, where I think Tati, you said, when was the last time you were in a space where you were the only Asian person and how you walk through that mostly white space and what is that like for you and how do you navigate? And so many people in the room are like, what their minds were blown. For me, I'm in mostly Asian American spaces and Pacific Islander spaces, so I'm like, oh wow, that wasn't always true for me. So that's my time in my life right now. So it was really fascinating to kind of ponder that.   [00:40:24] Tatiana Chaterji: Yeah. And I think many of us, I'm so glad that you feel that because many of us, don't really know what exactly our ancestral technologies might be, or even what to name. This gave us, again, permission to look back or to reframe what we know or that we've understood from community as being from various traditions, homelands, you know, longer legacies that we're carrying and just to, to, to, to celebrate that or to even begin to, to, to bring language to that and feel a place of our own belonging. Whereas, I mean, as a South Asian diasporic member of the diaspora, I see so many the words that are coming from Sanskrit, which has its own, history of castes violence and like sort of what the expansion and the co-optation is, is, is really quite massive to the point where I feel like I'm on the outside and I don't believe that I should own it any more than anyone else. But I think if there's a way that it's practiced that is in, in, in integrity and less commodified because it is ancient, because it is medicine. You know, that I, I deserve to feel that, you know, and to tend to be welcomed into it in, in this you know, outside of the homeland to be here in Asian America or whatever it is, and to claim it is something quite special.   [00:41:50] Miko Lee: Love that. Thank you for sharing. Ellie, what about you? What have you learned from being in part of this network?    [00:41:55] Elli Nagai-Rothe: I was just gonna say like, yes, Tati to all the things you just said. So appreciate that. I, it's very similar, similar in some ways to what Tati was saying, like the, the permission giving, the space that we, oh, permission giving that we give to each other, to to claim, like, to claim and reclaim these practices. And I think that's what I heard so often from people in this network and continue to hear that this, the time, our time together and the things that we're doing. Feel like it's, it doesn't feel like a so much about like our, what is our professional practice. And I say professional with quotes. It's more of like, how do we integrate this part, this really profound journey of ancestral reclaiming, of remembering, of healing. And, and when we do that, we're working from this really. A deep place of relationship, of interdependence, of where we're like, our identity and our sense of who we are is so connected to our communities. It's connected to the natural world. And so like how can we, that's part of what I've appreciated is like really in this deep way, how can we remember and reconnect to, in some cases, like practices, pre-colonial practices and wisdom that was suppressed or taken away, certainly in my and family experience, right?   [00:43:11] It was very deliberately state sponsored violence severed those practices. And so some of this reclaiming as a part of my own healing has been really given me more voice and space to say like, yeah, I can, I can, I want to, and I, that's part of my own practice, but also share that with the, the groups that I'm part of. And that feels a little bit. We talked about that a little bit in the network of how do we share these practices in ways that feel authentic, like Tati said, with integrity, but also what does that mean to share these practices in spaces that are outside of, you know, Asian communities? I don't know, like that's a whole other conversation, right? It feels because there is so much cultural co-opting that's happening, right? And so I feel, I think that's why this network is so valuable and, and helpful to be in a space. Of course, it's a very diverse group of Asian identities and yet it's a space where we can feel like we can try on in these practices to see what that feels like in our bodies in ways that feel really like, have a lot of integrity and a lot of authenticity and to support each other in that.   [00:44:12] And so that we can feel able to then share that in spaces than, in our communities and the work that we're doing in terms of, restorative justice work.  [00:44:19] Miko Lee: So how can our audience find out more about these circles if they wanna learn more about how they could potentially get involved?   [00:44:29] Elli Nagai-Rothe: The best way to go is to look at the Ripple Collective website, ripple collective.org. We have some information about, the A API Restorative Justice Network there. I'm hoping that we can continue this. I really am excited about, members of the network continuing to stay in relationship with each other, to support each other. Tati and I are gonna be offering a session at the upcoming national Association for Community and Restorative Justice Conference that's happening in New Orleans in July. We're gonna be sharing what we learned about our experiences with this network and centering our Asian identities and restorative justice practice. We're gonna be holding a a caucus space for Asian practitioners to come and join us. Yeah, so what else? Tati.    [00:45:14] Tatiana Chaterji: We're also compiling reflections from various participants in the network around what this has meant. What, what have they learned or discovered, and what's to come. I think a question that I've had, a question that we've been stewing on with other South Asian, , practitioners is what does you know, what does caste how does caste show up and reckoning with harm doing? And our communities are not a monolith, and, and as we are treated as part of a, sort of like a brown solidarity, third world movement space in the West, there's just a lot of unrecognized and unnamed oppression that is actively happening. So, you know, really like being, being brave and humble to, to, to talk about that.    [00:46:01] Miko Lee: Thank you both so much for sharing your time with me today.    [00:46:05] Elli Nagai-Rothe: Thanks so much, Miko.    [00:46:06] Tatiana Chaterji: Thanks, Miko.   [00:46:07] Ayame Keane-LeeTo finish off our show tonight, we'll be listening to “Directions” by Hāwane.   MUSIC   [00:49:55] That was “Directions” by Hāwane.   [00:49:57] Miko Lee: Thank you so much for listening tonight. Remember to reconnect to your ancestral technologies and hold in the power of tenderness. To find out more about restorative justice and the work of our guests, check out info about the A API RJ network on the Ripple website, ripple collective.org, and about the conference that Ellie and Tati will be presenting at at the NAC RJ Conference in New Orleans, both of which we'll have linked in our show notes.   [00:50:30] Please check out our website, kpfa.org/program/apex Express to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane- Lee. Have a great night.   The post APEX Express – 3.12.26- Feed Your Heart appeared first on KPFA.

Beyond the known price tag and release date, there are still a lot of E7 unknowns. Directions' Advisory Services Director Lane Shelton shares his E7 educated guesses and customer advice with Mary Jo Foley.

This week Jeremy welcomes Matthew Cole of the band Knumears. On this episode, Jeremy and Matt talk Rancho Cucamonga, Dr. Strange Records store, Agnostic Front, having punk rock parents, Dinosaur Jr, starting on drums, Greg Ginn as a guitarist, enjoying the fun of the recording process, Run For Cover Records, working with producer Jack Shirley, the Knumears debut album "Directions", and so much more! SUBSCRIBE TO THE PATREON for a bonus episode where Matthew answered questions by subscribers! FOLLOW THE SHOW ON INSTAGRAM / X

Ever feel like your toddler has "selective listening"? In this episode I share how toddlers may struggle to follow directions when their receptive language skills or emotional regulation are not fully developed. Children move through three brain states—physical safety, emotional safety, and learning, and they can only process instructions and learn when they feel both safe and loved. Be the First to Know When Talk to Them Early and Often is Available For Preorder. Get on the list⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠!⁠⁠⁠ ⁠⁠⁠⁠⁠⁠March 10, 2026Episode 314My Toddler Can't Follow Simple Directions. Is Something Wrong? Little Linguists Series Part 7About Your Host: Cara Tyrrell, M.Ed. is a mom or three, early childhood author, parent educator, and founder of ⁠⁠⁠⁠⁠Core4Parenting⁠⁠⁠⁠⁠. A former preschool and kindergarten teacher with degrees in ASL, Linguistics, and Education, she created the Collaborative Parenting Methodology™ to help parents, caregivers, and educators understand the power of intentional language in shaping a child's identity, confidence, and future success.As host of the top-ranking podcast Transforming the Toddler Years, Cara blends science and soul to show adults how to “talk to kids before they can talk back,” turning tantrums into teachable moments and everyday challenges into opportunities for connection. She is also the author of the forthcoming book Talk to Them Early and Often, a guide for raising emotionally intelligent kids who thrive in school and life.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Interested in being a guest on the podcast? We'd love to hear from you! Complete the ⁠⁠⁠⁠⁠Guest Application form⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠

Third Sunday in Lent - Pastor Jeff Ruby gives the message titled, 'Stop and Ask Directions' based on

Cleansing and Rebuilding the Temple (1) (audio) David Eells, 3/8/26   Jerusalem & Temple Destroyed & Born Again B. A. - 06/04/2014 (David's notes in red) (Eze.13:14) So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. (15) Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar; and I will say unto you, The wall is no more, neither they that daubed it; 16 to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.  Just as people must die to self and be born again from above, so must Jerusalem and its temple. Why was rebellious Jerusalem, the capital of the Jews, torn down with its temple and its people crucified and killed in heaps? Their temple represented them and Jerusalem those who were to be the Bride. Josephus, the historian who wrote their history, said it was because of the way they treated Jesus and His disciples. It appears that Josephus believed that Jesus was the Messiah. This is a type that is coming to pass in our day in the so-called Church. For Paul said to the mostly Gentile Church that what happened to the Jews was a type for what will happen to the mostly Gentile Church at the ends of the ages. (1Co.10:11) Now these things happened unto them by way of example (Greek: “shadow” or “type”); and they were written for our admonition, upon whom the ends of the ages are come. So what happened historically is a type for this day. Today, in the end of this age, the rebellious leadership of God's people, the false Man-child and Bride, represented by unregenerate Jerusalem, have crucified Jesus as He said, (Mat.25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. As the Dragon, Satan's body, including this false leadership, seeks to devour the Man-child and destroy the Bride for its own egotistical reasons. God has set them as a mark for the Beast to conquer. The Beast, which in Revelation 17 is inhabited by a body of spirits from the abyss, represents a body of people outside of Christ that will be used as a vessel of dishonor to destroy spiritually and, in some cases, physically these rebellious religious leaders and their people from the different sects of apostate Christianity. Some would say, “David, doesn't Jerusalem get destroyed after seven years, as a type of the 70 years?” Yes, but in a spiritual way, it is happening now as the leadership of apostate Christianity becomes more and more devoured by the mind and spirits of the Beast. As Jesus said of these evil leaders, (Mat.23:27) Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. (28) Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. (29) Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, (30) and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. (31) Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.  (32) Fill ye up then the measure of your fathers. (33) Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (34) Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: (35) that upon you may come all the righteous blood shed on the earth (this was also said of the Harlot in Revelation 17:24), from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. Clearly, the Harlot has been around since Cain killed Abel. (36) Verily I say unto you, All these things shall come upon this generation. As Jesus said of these hypocrites and their city and temple, (37) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (38) Behold, your house is left unto you desolate. (39) For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord. (24:1) And Jesus went out from the temple and was going on his way; and his disciples came to him to show him the buildings of the temple. (2) But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. (Gal.4:22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. (24) Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. (25) Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (26) But the Jerusalem that is above is free, which is our mother. (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh (present tense) down out of heaven from my God, and mine own new name. 13 He that hath an ear, let him hear what the Spirit saith to the churches. (Jer.3:12) Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep [anger] for ever. (13) Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. (14) Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (15) and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. (16) And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. (17) At that time they shall call Jerusalem the throne of Jehovah; and all the nations (Gentiles) shall be gathered unto it, to the name of Jehovah, to Jerusalem (notice that this heavenly Jerusalem will be synonymous with the name, meaning “nature, character and authority” of the Lord): neither shall they walk any more after the stubbornness of their evil heart. (18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the North (Beast captivity) to the land that I gave for an inheritance unto your fathers. (19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. (20) Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. (21) A voice is heard upon the bare heights, the weeping [and] the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. (22) Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God.  B.A.'s dream: I dreamed that I was in Jerusalem (Zion) and I was watching as Titus and his army (of the Roman Beast of that day) were tearing down the temple with battering rams and large ropes. I listened as Titus gave orders to his army: “Tear these walls down! I don't want one stone left standing upon another!” (Luk.19:41) And when he (Jesus) drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. (43) For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, (44) and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.  Titus said, “This temple is a mockery and must be destroyed!” (Jer.6:15) Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah. (16) Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein. (Jer.14:15) Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. (Mic.1:6) Therefore I will make Samaria as a heap of the field, and as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.  My thoughts: (Act.17:24) The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands. (Jer.7:3) Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. (4) Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah (which had become corrupt), the temple of Jehovah, are these. (5) For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor; (6) if ye oppress not the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt: (7) then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even for evermore. (8) Behold, ye trust in lying words, that cannot profit. (9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (The Temple of the Lord had become corrupt.)  (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. (16) Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee. (17) Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? B.A.: Titus had such a stern (determined) look on his face, like he was being driven to destroy this useless temple (made by man's hands, the hands or works of the flesh) and I found myself agreeing with him. I began shouting, “Yes, tear these walls down! This isn't the house of God! Jesus isn't in this place! This place is just a den of thieves! (Mat.21:12) And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves; (13) and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers. (Is it not so today? Look how the leaders live after the lusts of their flesh. This did not Jesus and His disciples do.) Soon it was over and all those useless stones (apostates and their leaders who had been robbing God's people) were torn down, and they littered the ground. This reminded me of the “Third Vision” in The Shepherd of Hermas: “Concerning the Building of the Triumphant Church, and the Various Classes of Reprobate Men”:  And then she again took hold of me by the hand, and raised me, and made me sit on the seat to the left; and lifting up a splendid rod, she said to me, “Do you see something great?” And I say, “Lady, I see nothing”. She said to me, “Lo! do you not see opposite to you a great tower, built upon the waters, of splendid square stones?” For the tower was built square by those six young men who had come with her. But myriads of men were carrying stones to it (We are the living stones of the true house of God.), some dragging them from the depths, others removing them from the land, and they handed them to these six young men. They were taking them and building; and those of the stones that were dragged out of the depths, they placed in the building just as they were: for they were polished and fitted exactly into the other stones, and became so united one with the another that the lines of juncture could not be perceived. And in this way, the building of the tower looked as if it were made out of one stone. (Representing those who have been baptized in the water of the Word unto death to self.) Those stones, however, which were taken from the earth suffered a different fate; for the young men rejected some of them, some they fitted into the building, and some they cut down, and cast far away from the tower. (reprobated) Many other stones, however, lay around the tower, and the young men did not use them in building; for some of them were rough, others had cracks in them, others had been made too short, and others were white and round (too much flesh or wealth), but did not fit into the building of the tower. Moreover, I saw other stones thrown far away from the tower, and falling into the public road; yet they did not remain on the road, but were rolled into a pathless place. And I saw others falling into the fire and burning, others falling close to the water, and yet not capable of being rolled into the water, though they wished to be rolled down and to enter the water. (Those needing God's will in them to love the Word) The old unregenerate temple must die and be born again. (Zec.6:12) and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah (Jesus in the Man-child ministry of Revelation 12 as spiritual sons of David); (13) even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (14) And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Jehovah. (15) And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. (Jesus is coming as the epiphany (or shining forth from) in His new leadership.) And [this] shall come to pass, if ye will diligently obey the voice of Jehovah your God. Our spiritual forefathers came to heavenly Jerusalem when they walked in the steps of Jesus in truth and righteousness, but the fleshly church was driven from the land by the beastly flesh shortly thereafter. The restoration is beginning again. (Heb.12:18) For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, (19) and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them; (20) for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; (21) and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake: (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels. B.A.: I was so happy, as I knew that this temple (apostate leadership) would no longer be able to inflict anymore pain on God's people. (Eze.14:4) Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols; (5) that I may take the house of Israel in their own heart, because they are all estranged from me through their idols. (6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:  (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. (9) And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. (10) And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him; (11) that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah. For the past several days, I've been hearing in the Spirit, “Humble thyself in the sight of the Lord”. (Jas.4:10) Humble yourselves in the sight of the Lord, and he shall exalt you.    Temple of Crucified Saints  B. A. - 03/21/2014 (David's notes in red) I had a little dream this morning. I had a similar dream several years ago, but I was not with any group of people. When I first had this dream, I was confused because I did not have the understanding that I do now. It wasn't until a few years later that the Lord revealed the meaning to me, and now I had the dream again.  This time, I dreamed I was standing in the midst of a special group of people (Man-child/Bride corporate body) and we were all dressed like they were back in the days of our Lord, Jesus. (Job.29:14) I put on righteousness, and it clothed me: My justice was as a robe and a diadem. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (13) forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: (14) and above all these things put on love, which is the bond of perfectness. I watched as people came up to our little group, one at a time. As each individual approached our group, they went up to the elder (Jesus) who was standing at the front of the group, and they showed the elder their hands and their feet. I watched as the elder took hold of their hands and looked for the “nail holes” in their hands, and then he looked down at their feet to see if they also had nail holes in their feet as well; there had to be a “total crucifixion” (of self), or they could not join our group. (Rom.5:6) For while we were yet weak, in due season Christ died for the ungodly. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Rom.14:7) For none of us liveth to himself, and none dieth to himself. (1Co.6:17) But he that is joined unto the Lord is one spirit. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; (Gal.1:4) who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (5) to whom be the glory for ever and ever. Amen. I watched as one person was turned away, and I prayed for him, as he was very sad because he had not been accepted. Suddenly, I heard the elder (Jesus) shout, “Saints, we are now ready (or qualified)! Let's go restore the temple of God! (Those crucified with Christ are ready to be the stones of the foundation of the temple of God. Cyrus, whom the Lord called His anointed shepherd or Messiah shepherd, as a type of Jesus in Isaiah 44:26 - 45:1, is prophesied to build Jerusalem, the Bride, and lay the foundation of the temple. Cyrus/Jesus set the first-fruits of Judah/Benjamin free from Babylonian captivity, as a type of crucifixion, to go and do this.)  B.A,:(Ezr.1:1) Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, (2) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. (3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem (the Bride). (4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem. (5) Then rose up the heads of fathers' houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem. (6) And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered. (7) Also Cyrus the king brought forth the vessels of the house of Jehovah (The holy people of God), which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods; (8) even those did Cyrus king of Persia (A type of Trump) bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. (These are the days of Cyrus(9) And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives, (10) thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand. (11) All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar (The Man-child) bring up, when they of the captivity were brought up from Babylon unto Jerusalem. (Ezra means “help or court”, and I thought it was interesting that Ezra chapter 1 ends with verse 11, (1:11) or “111” and many of us are seeing 111 almost daily.) (111 is the Gematria for the birth of Jesus in the New Testament and type of the end-time Man-child body. For years, I would ask for a word for myself through random faith and often was given the same verse many times until I quit counting: (Ezr.6:5) And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God. At other times, I received: (5:15) and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place. These gold and silver vessels are the first-fruits people of God who build and are the foundation of the temple.) Another text we have received concerning this is in Haggai. In chapter 1, the people were exhorted to stop building their own houses and build God's house, and they obeyed, for which God rebuked the devourer and blessed them mightily in chapter 2. Also in chapter 2, He compared their coming out of captivity to build God's house, like when their fathers came out of Egypt to build the tabernacle in the wilderness. Of these two times, He spoke of a great shaking of Heaven and Earth, which is a type for us today who are about to build Father's temple made without hands. A great shaking is now coming.  (Hag.2:3) Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing? (4) Yet now be strong, O Zerubbabel (meaning “born from Babylon”; a type of the Man-child), saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest (a type of Jesus with the Man-child); and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts, (5) [according to] the word that I covenanted with you when ye came out of Egypt, and my Spirit abode among you: fear ye not. (6) For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;  (7) and I will shake all nations; and the precious things (Hebrew: “desire”; i.e., Jesus in the Man-child) of all nations (of God's people) shall come; and I will fill this house with glory, saith Jehovah of hosts. We can see that the great shaking will begin with the laying of the foundation of God's temple with those who are crucified with Christ. (8) The silver is mine, and the gold is mine, saith Jehovah of hosts. The silver and gold of God's people have become His at this time. Also, gold and silver were given to Israel as they were leaving Egypt, as it will be today, to build the temple of God, His people. (9) The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. The first house was letter and physical; the last house is spirit, made without man's works. B.A.: Then, at the end of this dream, I saw the “Spirit” of Jesus. Three years ago, I had this very same vision. But I was a young believer at the time and I didn't have the revelation of what the vision was about until much later, as I grew in the Lord. Vision: I saw the Spirit of Jesus. He was very tall and light was illuminating out of His Spirit all around Him. I watched as little particles (which later were revealed to me to be DNA cells) were coming from every direction and attaching themselves to His Spirit. I got the revelation that as each one of us is crucified with Jesus Christ and dies to self, we are part of His body, and we go back to Him because we came from Him (Because our born-again man is created by His Word, which is His DNA.). Come, Lord Jesus, come! I asked the Father for a verse for the dream, and He gave me (Act.3:21) whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old. (When we are restored, it is Jesus manifested in us in spirit and soul. He said, He was coming as the Latter Rain outpouring after two days or two thousand years on the morning of the third day. Hos 6:1  Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2  After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3  And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus the Man-child type was the first to receive the Former Rain and Jesus coming in the Man-child body is coming as the Latter Rain.)   Man-child Will Purify God's House C. P. 02/25/21 (David's notes in red) In this dream, I was in our house with my husband and David Eells (Representing the first fruits David Man-Child reformers) was there too. He had white hair down to his shoulders and looked more like Moses than himself. He was wearing an ancient sort of clothing. (David's hair represents the increasing glory – 30, 60 and 100 fold; (Mar.4:20) And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.) He covered his white hair with a little black/dark hat.) (Moses' face shown with the glory of God so bright that he had to veil that glory when He went before the people. But he took the veil off when he went before God in order to receive more of His glory.  The reason the David Man-child reformers look like Moses is this: (Act.3:22-23) Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you. (23) And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people. You would probably say, but Jesus fulfilled that and I would say you're correct. But Jesus said He was coming a second time as a Man-child born to a woman and this is in Revelation 12. We read in (Joh.16:21-22) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Jesus first came in a body of the Son of David, and so He will be now in a corporate body of spiritual Davids, the man-child, by His Word and Spirit. History always repeats with larger groups of people. In a vision I have shared parts of, I saw the Man-child body of 144,000 at the throne of God to be anointed.) C.P.: David was walking through our house, making sure everything was white – furniture, walls, etc. He had a paintbrush in his hand. (This is pointing to another dual fulfilled prophecy with Jesus starring in this, too. (Mal.3:1-3) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. (2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. Representing the white House of God with Jesus as the head.) C.P.: Some other people – perhaps younger women- were walking behind him, asking him, “Why are you doing this?” (The more immature women in Song of Solomon did not understand the Brides radical running after the Groom.) He replied, “It's got to get done”. I said to him, “David, everything is already white. We've already painted it. The exterior of the house is old, but it, too, is white”. David replied, “Yes, but we must get rid of the cracks”. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. When the Man-child is anointed, Jesus will complete the work in us. Also, when David became king, he destroyed the Edomites who factioned or separated people against their own brethren. The factious represent the cracks that separate God's people.)  C.P.: David then went into the dining room and gave our already white dining table another coat of paint. He repainted our already white chairs white again and even painted the chrome-colored chair legs white. (The dining room is where the unleavened bread, the spiritual food of the Word, is served. (1Co.13:9-12) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) C.P.: Then David looked at the only wooden unpainted piece of furniture – a side buffet table, and with his paintbrush, he painted it white. Someone asked him, “Why does this also need to be painted? It's never used”. He replied, “I can't wait for someone else to do it. I must do it now”. (Everything that displays the unleavened bread of the Word must be purified. The Man-child will be first in our day with the pure Word by Father's grace. Jesus said in (Joh.9:4-5) We must work the works of him that sent me, while it is day: the night cometh, when no man can work. (5) When I am in the world, I am the light of the world.) C.P.: (Psa.51:7-13) Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. (8) Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. (9) Hide thy face from my sins, And blot out all mine iniquities. (10) Create in me a clean heart, O God; And renew a right spirit within me. (11) Cast me not away from thy presence; And take not thy Holy Spirit from me. (12) Restore unto me the joy of thy salvation; And uphold me with a willing spirit. (13) Then will I teach transgressors thy ways; And sinners shall be converted unto thee. David was working the whole time feverishly, his body so energetic, his steps were energetic and fast paced, his hands were nimble and quick. But he was calm and spoke quietly. He was smiling and was at ease doing this job. (It is Jesus in the Man-child Who will do the Work. (Mat.12:18-21) Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. (19) He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. (20) A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. (21) And in his name shall the Gentiles hope. (Mat.10:19-20) ...be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. (20) For it is not ye that speak, but the Spirit of your Father that speaketh in you.) C.P.: Then he said, “Come, we need to sit under the table and pray for protection”. So my husband, David, and I, and these other young women whom I did not know, sat under the table, as if we were preparing for an earthquake. (Great earthquakes, spiritual and physical, are coming and many will die. The Man-child Jesus was resurrected with a great earthquake. Being under the authority of the food of God's Word on the table will bring growth and protection. (Psa.27:5) For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. (3) For he will deliver thee from the snare of the fowler, And from the deadly pestilence. … (7) A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. … (10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. … (14) Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. (15) He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. 16 With long life will I satisfy him, And show him my salvation.) C.P.: My husband took his phone out and showed me how the screen was now completely white. (We are not to look upon evil, deception, or impurity for the eye is a gateway to the soul.) There was a simple definition in black newspaper font typed on the screen: Christian (n): They will be destroyed because they worshipped another Messiah (a False Jesus and Word). (The flesh wants only a flesh-pleasing Jesus, and religion is the same, but we are not to look on such deception, but only God's pure Word. There will be no protection for those who depart from the pure Word and its promises. (Isa.8:20) To the law and to the testimony! if they speak not according to this word, surely there is no morning for them. (Rev.22:18-20) I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. (20) He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.) C.P.: I woke up and received the following by faith at random, and my finger landed on “watch out” and “Life does not consist” in Luke 12:15 (NIV). Here is the ASV version: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (This is a very important warning for the true people of God at this point in time for great prosperity will come to test you. Please read this carefully: (1Ti.6:5-10) wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. (6) But godliness with contentment is great gain: (7) for we brought nothing into the world, for neither can we carry anything out; (8) but having food and covering we shall be therewith content. (9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. (10) For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.)  Filling in the cracks in this dream to perfect the house and purify it reminds us of this revelation of Hermas.    The Shepherd of Hermas: Vision of the Tower Chapters 5-7 “The building of the tower will be finished, and all will rejoice together around the tower, and they will glorify God, because the tower is finished.” I asked her, saying, “Lady, I should like to know what became of the stones, and what was meant by the various kinds of stones?” In reply she said to me, “Not because you are more deserving than all others that this revelation should be made to you … Tell them that all these things are true, and that none of them is beyond the truth. All of them are firm and sure, and established on a strong foundation.” “Hear now, with regard to the stones which are in the building. Those square white stones which fitted exactly into each other, are apostles, bishops, teachers, and deacons, who have lived in godly purity, and have acted as bishops and teachers and deacons chastely and reverently to the elect of God. Some of them have fallen asleep, and some still remain alive. And they have always agreed with each other, and been at peace among themselves, and listened to each other. On account of this, they join exactly into the building of the tower.” “But who are the stones that were dragged from the depths, and which were laid into the building and fitted in with the rest of the stones previously placed in the tower?” “They are those who suffered for the Lord's sake.” “But I wish to know, O Lady, who are the other stones which were carried from the land.” “Those,” she said, “which go into the building without being polished, are those whom God has approved of, for they walked in the straight ways of the Lord and practiced His commandments.” “But who are those who are in the act of being brought and placed in the building?” “They are those who are young in faith and are faithful. But they are admonished by the angels to do good, for no iniquity has been found in them.” “Who then are those whom they rejected and cast away?” “These are they who have sinned, and wish to repent. On this account they have not been thrown far from the tower, because they will yet be useful in the building, if they repent. Those then who are to repent, if they do repent, will be strong in faith, if they now repent while the tower is building. For if the building be finished, there will not be more room for anyone, but he will be rejected. This privilege, however, will belong only to him who has now been placed near the tower.” “As to those who were cut down and thrown far away from the tower, do you wish to know who they are? They are the sons of iniquity, and they believed in hypocrisy, and wickedness did not depart from them. For this reason they are not saved, since they cannot be used in the building on account of their iniquities. Wherefore they have been cut off and cast far away on account of the anger of the Lord, for they have roused Him to anger. But I shall explain to you the other stones which you saw lying in great numbers, and not going into the building. Those which are rough are those who have known the truth and not remained in it, nor have they been joined to the saints. On this account are they unfit for use.” “Who are those that have rents?” “These are they who are at discord in their hearts one with another, and are not at peace amongst themselves: they indeed keep peace before each other, but when they separate one from the other, their wicked thoughts remain in their hearts. These, then, are the rents which are in the stones. But those which are shortened are those who have indeed believed and have the larger share of righteousness; yet they have also a considerable share of iniquity, and therefore they are shortened and not whole.” “But who are these, Lady, that are white and round, and yet do not fit into the building of the tower?” She answered and said, “How long will you be foolish and stupid, and continue to put every kind of question and understand nothing? These are those who have faith indeed, but they have also the riches of this world. When, therefore, tribulation comes on account of their riches and business, they deny the Lord.” I answered and said to her, “When then, will they be useful for the building, Lady?” “When the riches that now seduce them have been circumscribed, then will they be of use to God. For as a round stone cannot become square unless portions be cut off and cast away, so also those who are rich in this world cannot be useful to the Lord unless their riches be cut down. Learn this first from your own case. When you were rich, you were useless; but now you are useful and fit for life. Be ye useful to God; for you also will be used as one of these stones.” “Now the other stones which you saw cast far away from the tower, and falling upon the public road and rolling from it into pathless places, are those who have indeed believed, but through doubt have abandoned the true road. Thinking, then, that they could find a better, they wander and become wretched, and enter upon pathless places. But those which fell into the fire and were burned are those who have departed for ever from the living God; nor does the thought of repentance ever come into their hearts, on account of their devotion to their lusts and to the crimes which they committed. Do you wish to know who are the others which fell near the waters, but could not be rolled into them? These are they who have heard the word and wish to be baptized in the name of the Lord; but when the chastity demanded by the truth comes into their recollection, they draw back and again walk after their own wicked desires.” She finished her exposition of the tower. But I, shameless as I yet was, asked her, “Is repentance possible for all those stones which have been cast away and did not fit into the building of the tower, and will they yet have a place in this tower?” “Repentance,” said she, “is yet possible, but in this tower they cannot find a suitable place.” (In other words, they will not be among the first-fruits but will have to be crucified of their sinful nature.) “But in another and much inferior place they will be laid, and that, too, only when they have been tortured and completed the days of their sins. And on this account will they be transferred, because they have partaken of the righteous Word. And then only will they be removed from their punishments when the thought of repenting of the evil deeds which they have done has come into their hearts. But if it does not come into their hearts, they will not be saved, on account of the hardness of their heart.”    House of Idle = Idols Sandy Shaw - 08/29/2011 (David's notes in red) Sandy Shaw called me on 3/14/21 and said the Lord told her that this dream is to be shared for the time we are in now. On 3/13/21, Sandy said, “I woke up at 3:33 am and was having trouble going back to sleep, so I started praying and was able to go back to sleep. I then dreamed I was sitting on a bench under the shade of a tree on a really sunny day.  I was looking across a field when, all of a sudden, I felt the presence of God behind and around me. I was terrified to turn around and look. He placed His hand on my right shoulder and said, “Sandra, remember your Idle/Idol dream? That's for now! Share it.” When I woke up, the clock said 5:55 am. (God will give grace to overcome) So here is the dream below that the Lord was saying is for NOW:  In a dream, I was standing in front of a house with Spanish-style stucco. (This represents the house of apostate Christianity. Jesus warned us that the house that was built on sand would not survive the storm of life, and the three little pigs warned us that houses of inferior material wouldn't stand up to the big bad wolf. He warned that the house built on obedience to the Word will stand. The stucco in this house is like untempered mortar. (Eze.13:8-11) Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah. (9) And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. (10) Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered mortar: (11) say unto them that daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. … (14) So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. (Eze.22:28) And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.) There was a patio to get to the front door of this house. I saw people on the patio talking on cell phones and playing games on the Internet. Girls were talking to their boyfriends, making idle chit-chat, etc. I noticed a man standing next to me and I didn't know who he was until he spoke and asked, “How does this edify Me?” Realizing that it was Jesus talking, I said, “Lord, forgive us; we don't realize”. (The house or tabernacle being covered with Spanish-style stucco represents our old nature that is foreign to the Lord and the self-delusion that is contrary to righteousness in serving a false Jesus of our own making. (Eze.22:24-30) Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation. (25) There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof. (26) Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths (ceasing from our own works), and I am profaned among them. (27) Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain. (28) And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken. (29) The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully. (30) And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.) We walked across the patio and through the front door into the house. To the left was an area full of people watching TVs. All different types of TVs: old consoles, new flat screens, etc. -- all sizes. I saw old TV programs: Father Knows Best, The Patty Duke Show, The Andy Griffith Show, and an old game show. (Oh, how things have changed!)  I heard “Queen for a Day”. There were soap operas on. The Lord asked, “How does this edify Me?” I said, “I'm sorry, Lord”. (Rev.18:2-8) ...Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. (3) For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. (4) And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: (5) for her sins have reached even unto heaven, and God hath remembered her iniquities. (6) Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double. (7) How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. (8) Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.) To the right side of the room was an area full of computers: new, old, big, small, fancy, iPads, etc. Children were doing homework on Facebook and MySpace — social chat sites. People were playing games and doing work. I got closer to their faces and saw their eyes were big and round like silver dollars, staring at the screen. A big clock is seen with its hands spinning quickly, as if to say, 24-7, this is going on. The Lord asked, “How does this edify Me?” I said, “Lord, forgive me, for I myself am guilty of this”. (These things happening on the right represent God's people justifying themselves and compromising. Saying, “It's okay to spend extra time on these devices because they aren't TVs and we must do our work on them as well. So the line in our conscience gets blurred. This can also represent justification by our own works and essentially is like worshipping a false Jesus that allows compromise contrary to His Word. (2Co.1:2-4) For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ. (3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.) Standing in the middle of that room, I looked up and saw there were different levels to the house where the activity got worse, physically and spiritually. I saw and heard people speaking filthily. I didn't see it, but knew that it was pornography, and scary movie sounds were also in the background. People were cursing and saying all kinds of bad things. People were laughing at it when it was not funny. The Lord asked, “How does that edify Me?” (The different levels of the tabernacle represent people's spirit, soul and body. If these activities are occurring in the spirit and soul, they bring a curse on the bodies of these people and death. Spiritual death is reprobation, and it becomes impossible for them to be renewed again unto repentance. Their consciences are seared. They have become reprobated.  (Heb.6:4-8) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.)  We went into another room on the left, and I heard different conversations. One person was trying to tell another something, and he said, “I know”, not letting the other finish because he already knew. (Pro.18:13) He that giveth answer before he heareth, It is folly and shame unto him.) In the same crowd, educated people were having conversations with others, but the educated person never heard anything anyone else said because they were puffed up and boasting that they had a degree in this or a doctorate in that. They knew it all and yet knew nothing. The Lord asked, “How does this edify Me?” (1Ti.6:3-5) If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (4) he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (5) wranglings of men corrupted in mind and bereft of the truth… (2Ti.3:1-9) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power thereof. From these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. (8) And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith. (9) But they shall proceed no further. For their folly shall be evident unto all men…)  To the right in that room were people bickering over trivial matters. One conversation that stands out is, “Who took my Kool-Aid?” I looked around and realized that all these people were carrying Bibles, and I realized they were all 'Christians'. The whole house was full of people professing to be Christians. The Lord asked, “How does this edify Me?” I said, “Lord, forgive us”. (Many worldly people associate 'religious fanatics' and cult members with Jim Jones. And they say things to Christians like, “Don't drink the Kool-Aid!” In other words, don't fall for the deceptions and traps of religion. James Warren Jones (May 13, 1931 – November 18, 1978) was an American cult leader, preacher, and self-professed faith healer. He launched The Peoples Temple in Indiana during the 1950s. Jones and his inner circle orchestrated a mass murder-suicide of himself and his followers in his jungle commune at Jonestown, Guyana, on November 18, 1978. Jones ordered and likely coerced the mass suicide and mass murder of 918 commune members, 304 of them children, almost all by cyanide-poisoned Flavor Aid (or Kool-Aid). (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour;) We went into another room and stood in the doorway. Small children were running around the room, jumping on chairs, sofas, pulling down curtains, and being very mischievous. Their parents were in the middle of the room, oblivious to what the children were doing -- “running wild”. They were so self-absorbed in what they were doing and their own desires that they were blind to what their children were doing. The Lord asked, “How does this edify Me?” I said, “Lord, I'm sorry”. (Many of God's people are not self-disciplined to stay in God's Word; therefore, the fruit that they bring forth is disorderly confusion and does not effectively edify the Body of Christ. (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee…) We went into another room and saw people holding their Bibles. They tried to step forward, saying, “Yes, the Lord has told me to do this”. But before they stepped forward, they stepped right back and said, “No, no, He didn't tell me”. I saw people holding their Bibles open, saying, “The Lord has shown me this”, and then saying, “No, no, He didn't show me anything”. Then I saw people holding phones, saying, “The Lord told me to say this”, and then, “No, no, never mind; He didn't say anything”. They were never sure of anything they did and were procrastinating in the name of the Lord. The Lord asked, “How does this edify Me?” (Jas.1:5-8) But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. (6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a double-minded man, unstable in all his ways.) We then went through sliding glass doors and saw a man sitting in a chair covering his face with his hands. He was being attacked by Christians who were standing around him and yelling, “How do you know that you know the Lord?” “Why did He tell you that and not me?” “Why do you think you are so privileged that you know and hear the Lord?” “Do you think you are somebody?” “You don't know your Word”. “You don't know God”. “Who do you think you are?” “How do you know you are not hearing demons?” The Lord asked, “How does this edify Me?”  (Gal.5:13-21) For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. (14) For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. (15) But if ye bite and devour one another, take heed that ye be not consumed one of another. (16) But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. (17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. (18) But if ye are led by the Spirit, ye are not under the law. (19) Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.) I felt such conviction during this dream for not praying, fasting or reading my Word. (These are actions which would warn us away from dangers to come.) I have been guilty of letting my time be idle = idol. A few days later, on 9/04/11, (911) I received Ephesians 5 as a reminder. Briefly this chapter is about:   (Eph.5:1-2) Exhortation to brotherly love. (Eph.5:3-14) Cautions against several sins. (Eph.5:15-21) Directions to a contrary behavior, and to relative duties. (Eph.5:22-33) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church.

Big O talks Former Dolphins 030526

Directions' Barry Briggs and industry analysts George Gilbert and Peter O'Kelly discuss how AI's dependence on data is reshaping Microsoft's enterprise strategy.

For the audio of the full service, printed sermons, and service bulletins, please go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.bismarcklutheran.org/sermons-and-bulletins/

It was Weds February 18 & we were collaborating with NI Science Festival with a full house in Belfast's Black Box: Eve Pritchett forgot to ask where her new school was; Kelly Thompson was a victim of mistaken identity by technology; Louise Nealon could easily have lost her way on her trip to the US. Paul is your host. Tenx9 is a live storytelling event where nine people have up to ten minutes each to tell a true story from their own life on a particular theme. It began in Belfast in 2011 in the Black Box, started by Paul Doran & Pádraig Ó Tuama. You'll find all the upcoming dates at tenx9.com/events, our guidelines at tenx9.com/guidelines & you can submit your stories at tenx9.com/submissions.

What if rivers didn't follow the rules of nature? Scientists have found nine rivers and lakes across the Americas that completely break the laws of hydrology — flowing in opposite directions, into multiple oceans, or even switching flow depending on the weather.

The 2026 dirt late model season is officially on as the World of Outlaws Late Model Series and the Lucas Oil Late Model Dirt Series go head-to-head. Plus, Brandon Sheppard ends his drought, Ricky Thornton Jr. admits they're “lacking speed,” and Hudson O'Neal makes a shocking switch.

Every day, we pull real pricing from 30+ lenders and show you exactly what you qualify for — plus lock vs. float guidance tied to CPI, Jobs, MBS & the 10-Year Treasury.Transparent. Data-driven. No hype.

In this episode we'll talk about adverbs in Greek and more specifically adverbs of place. We'll look at their different endings and what they mean.

Bairey Merz discusses the latest directions in microvascular and endothelial research, including links to heart failure with preserved ejection fraction, integration of adverse pregnancy outcomes and autoimmune disease into models, and promising technological advances. Timestamps: 00:53 – Directions of the WISE programme 01:47 – Preserved ejection fraction 04:51 – Adverse outcomes of microvascular disease 08:42 – Technology improving outcomes

Whether you're still on the fence or in the midst of deploying Microsoft 365 Copilot, you'll want to make sure you know these five things about M365 Copilot licensing. Directions' Rob Horwitz digs into the details with Mary Jo Foley in this episode.

Restore Church | Yorkville, ILSunday Mornings | 10 AMJordan & Melissa Gash, Pastorshttps://www.restorechurchyorkville.com

Whose directions are you following?Your own? Proud.The devil's? Deceiving.The world's? Fallen and misguided.Different kinds of wisdom lead us to different destinations. That's why we must set our hearts on the wisdom of God, and then choose to apply that higher wisdom to our lives. Let's choose the wisdom of the One whose ways are the highest, the One who knows every detail of our lives, and the One who has good plans and purposeful destinations prepared for us.Restore Church | Yorkville, ILSunday Mornings | 10 AMJordan & Melissa Gash, Pastorshttps://www.restorechurchyorkville.com

Depuis le temps que je travaille sur les sujets de management, de bien-être en entreprise, de carrière j'ai réalisé ce matin que je n'avais jamais consacré d'épisode à la fonction en entreprise qui est au cœur de tout cela : DRH ou, plus exactement, toutes les personnes qui travaillent dans les Directions des Ressources Humaines. Je dois bien dire que je suis plutôt heureux depuis la pandémie. Enfin, les DRH sont remises au cœur des stratégies des entreprises et ce n'est pas faute de militer depuis des années pour cela, mais la pandémie a grandement aidé. Il me semblait normal de rendre un hommage appuyé à ces personnes qui travaillent souvent dans l'ombre et qui sont sous pression comme jamais depuis deux ans. Alors, pourquoi "vive les DRH" ? 1️⃣ La gestion de la pandémie2️⃣ La gestion de la grande démission3️⃣ La préparation de l'avenir du travailPour retrouver tout mon contenu, articles, vidéos, tests de personnalité =>>> www.gchatelain.comSoutenez ce podcast http://supporter.acast.com/happy-work. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

SQL Server 2016 and 2017 are leaving Extended support in the not-too-distant future. Directions' analyst Andrew Snodgrass shares his preparation checklist in this episode with Mary Jo Foley.

From Literacy to Savviness: Rethinking How We Learn with AI (EP:45) With Chris Minter, PHD How do we stay thoughtful, skilled, and grounded as AI accelerates faster than our instincts can adapt? In this episode, we explore the shift from simply knowing about AI to becoming truly savvy in how we use it. Chris Minter invites us to consider how contextual inputs, desired outputs, and intentional engagement shape our ability to think clearly in an age of intelligent tools. Together, we examine the balance between efficiency and depth, the risks of over‑reliance and “AI slop,” and the importance of protecting our own voice, judgment, and craftsmanship as educators and learning leaders. Questions? Feedback? Ideas? Contact us at edufi@mayo.edu Audio Editing: Celina Bertoncini Additional Resources: Conrad, K., & Kamperman, S. (2025). Building critical AI literacy: An approach to generative AI. Thresholds in Education, 48(2), 142–158. Open PDF: https://academyforeducationalstudies.org/wp-content/uploads/2025/09/conrad-kamperman-final-1.pdf Biagini, G. (2025). Towards an AI‑literate future: A systematic literature review exploring education, ethics, and applications. International Journal of Artificial Intelligence in Education, 35, 2616–2666. Mills, K., Ruiz, P., Lee, K., Coenraad, M., Fusco, J., Roschelle, J., & Weisgrau, J. (2024). AI literacy: A framework to understand, evaluate, and use emerging technology. Digital Promise Sun, Y. (2026). Conceptualizing critical AI literacy in writing education: Power dynamics in Chinese EAL students' negotiations with GenAI. Applied Linguistics Review. Advance online publication. Aleman, E., Martínez, R., Dilek, M., & Baran, E. (2025). Directions for navigating critical AI literacy in teacher education. Journal of Computing in Higher Education, 37, 1460–1488. Wulff, P., & Kubsch, M. (2025). Learning against the machine: The double‑edged sword of (Gen)AI in STEM education. International Journal of STEM Education, 12, Article 66. Deep, P. D., & Chen, Y. (2025). The role of AI in academic writing: Impacts on writing skills, critical thinking, and integrity in higher education. Societies, 15(9), 247. Oc, Y., Gonsalves, C., & Quamina, L. (2025). Generative AI in higher education assessments: Examining risk and tech‑savviness on student adoption. Journal of Marketing Education, 47(2), 138–155. Giannakos, M., Azevedo, R., Brusilovsky, P., Cukurova, M., Dimitriadis, Y., Hernández‑Leo, D., Järvelä, S., Mavrikis, M., & Rienties, B. (2025). The promise and challenges of generative AI in education. Behaviour & Information Technology, 44(11), 2518–2544.

Uncle Brad and Jules explore the sophisticated and slightly scandalous Between the Sheets cocktail in this episode of The Art of Drinking. Uncle Brad walks through a few potential origin stories for this Prohibition-era classic - a variation on the Sidecar that balances cognac, rum, triple sec, and lemon juice into a drink worthy of its suggestive name. Meanwhile, Jules transforms the 1930s original with her signature tropical twist, bringing sun-soaked flavors to the elegant base. Whether you prefer your Between the Sheets straight from the Jazz Age or with a vacation vibe, this episode delivers both history and innovation in equal measure.    Between The Sheets  Glass: Chilled coupe glass  Garnish: Lemon peel  Directions & Ingredients  In shaker add  ¾ oz Cognac  ¾ oz Plantation 3 star rum  A scant ounce of Cointreau  2 tsp of fresh lemon juice (also known as 1/3 oz)  Pinch of sea salt or 2 drops of saline solution (20g salt to 80g water)  ¼ oz simple syrup (optional) Shake 20 seconds  Double Strain into chilled coupe glass  Add lemon peel garnish     Tropical Sheets  In shaker add  3/4 ounce cognac  1 ounce Coconut Fat Washed Rum  3/4 ounce Orange Curacao  1/2 ounce Mexican Lime juice  ¼ ounce orgeat syrup  Double Strain into chilled coupe glass   The Art of Drinking  IG: @theartofdrinkingpodcast   Website: www.theartofdrinkingpodcast.com     Join Jules  IG: @join_jules  TikTok: @join_jules   Website: joinjules.com    Uncle Brad   IG: @favorite_uncle_brad    This is a Redd Rock Music Podcast  IG: @reddrockmusic  www.reddrockmusic.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we jump back five years to an episode of the PWTorch Livecast's "Wrestling Night in America" with PWTorch columnist Greg Parks who broke down, with callers and emailers, the WWE Royal Rumble PPV. Topics include Rhea Ripley's future, potential triple threat matches at WrestleMania, pushing new stars, and more.Become a supporter of this podcast: https://www.spreaker.com/podcast/pwtorch-dailycast--3276210/support.

BOSSes host Anne Ganguzza is joined by co-host Lau Lapides and special guest Carol Alpert (voice actor and on-camera coach) to tackle the industry's most persistent headache: the inability of talent to follow instructions. Whether it's ignoring age ranges in casting specs, butchering file naming, or losing patience during a live session, failing to follow the "rules" of an audition is the fastest way to get your file tossed. The hosts stress that being a "trained actor" means being disciplined enough to read between the lines and respect the client's process. The Casting Filter: Why 70% Get Ditched (01:48) Lau Lapides reveals a shocking statistic: in a recent casting for 35–45 year olds, 70% of the auditions were from talent clearly outside that age range. Agents use specs to filter talent quickly; if you submit for a role you clearly don't fit, you are essentially asking to be ignored. Following the demographic specs is the first step in following directions in voiceover. The File Naming Pet Peeve (07:04) Proper file naming is not just a suggestion; it's a structural necessity. When an agent or casting assistant is processing hundreds of files, an incorrectly named file can disrupt their entire workflow. Lau notes that talent often doesn't see the "assembly line" of 10–40 people involved in a single gig; naming your file correctly shows you respect their time. "Early is On Time": The Reality of Deadlines (11:12) While some pay-to-play sites are instantaneous, agency turnarounds are often measured in hours. Lau asserts that the strongest auditions usually come in within the first few hours of a posting. Being "trained" means having the discipline to interpret, record, and execute an audition professionally and quickly without procrastinating. Cold Reading and Tracking Skills (13:05) A common reason talent fail to follow directions is a lack of ocular tracking skills. Many people listen to content rather than reading it, leading to a decline in the ability to scan a script and pick up nuances quickly. The hosts recommend cold-reading classes to ensure your eyes can track words and directions simultaneously. Live Direction: Active Listening and Communication (31:09) During a live directed session, following instructions becomes a matter of active listening. Lau recommends repeating directions back to the client to ensure clarity. She also warns that talent are often replaced not because of their voice, but because of a poor attitude or lack of patience when being redirected. The "Relationship" Slope: Business vs. Contract (41:23) While it's important to stick to contracts, the hosts discuss the value of being cooperative. Doing an extra tag or a small favor can "earn" you a client for the next ten years. It's about weighing small battles versus the long-term war of building a sustainable career through professional relationships.   Top 10 Takeaways for Voice Actors: Read the Specs Twice: Ensure you fit the age, gender, and ethnicity requirements before stepping into the booth. Master File Naming: Follow the naming convention provided exactly. It is the most common reason auditions are discarded without being heard. Early is Best: While you should never rush quality, aim to submit your audition as early as possible to capture the agent's attention. Practice Cold Reading: Maintain your ocular tracking skills by reading aloud for at least 15 minutes a day to stay sharp for quick turnarounds. Listen and Repeat: In directed sessions, repeat the client's instructions back to them to confirm you understand the requested adjustment. Silence Your Ego: If a client asks for 100 takes, provide them professionally. Frustration or an "attitude" is a faster way to get fired than a bad take. Check Your Tech: Before a live session, verify that SourceConnect and your DAW are updated and functioning. Technical failures are a failure to follow prep instructions. The Agent is the Middleman: Don't get annoyed if your agent doesn't have every answer; they copy and paste exactly what the client gives them. Interpret, Don't Just Comprehend: Moving beyond just "reading the words" to understanding the story is part of your professional instruction. Build the Relationship: Being cooperative and "easy to work with" is often more valuable to a client than being the most talented person in the room.  

Big Show + with Shan Virjee and Connor Gronsdahl is on demand! To kick off the show Shan and Connor break down last nights Flames/Maple Leafs game. They touch on the Flames costly mistakes and how Zayne Parekh looked in his return to NHL action! Then they look at each team and see where they are in their circle of contention!(30:02) Later on, the guys go around the rest of the NHL and recap the night that was!The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Media Inc. or any affiliate. Get full Flames games and great shows like Quick 60: The Stamps Show, Wranglers Watch and more ON DEMAND.

1.Joy      1.The Definition of Joy      2.The Source of Joy      3.Obstacles to Joy 2.Peace      1.Defining Peace      2.The Source of Peace      3.The Directions of Peace

In this Best of 2025-episode, Best-selling author Michael Lewis discusses his new book, Who Is Government?: The Untold Story of Public Service. As Americans' distrust in the government continues to grow, Lewis' book examines how the government works, who works for it, and why their contributions continue to matter. Jeffrey Rosen, CEO Emeritus of the National Constitution Center, moderates.  This conversation was originally streamed live as part of the NCC's America's Town Hall series on March 26, 2025.  Resources  Michael Lewis, ed., ⁠Who Is Government? The Untold Story of Public Service⁠ (2025)  Michael Lewis, “⁠The free‑living bureaucrat⁠,” The Washington Post (March 2025)  Michael Lewis, “⁠Directions to a journalistic gold mine⁠,” The Washington Post (Nov. 2024)  Michael Lewis, ⁠The Premonition: A Pandemic Story⁠ (2022)  Michael Lewis, ⁠The Fifth Risk ⁠(2018)  ⁠CURE ID  Stay Connected and Learn More  Questions or comments about the show? Email us at ⁠⁠⁠⁠podcast@constitutioncenter.org ⁠⁠⁠⁠  Continue the conversation by following us on social media @ConstitutionCtr    Explore the ⁠⁠⁠⁠America at 250 Civic Toolkit⁠⁠⁠⁠   Explore ⁠⁠⁠⁠Pursuit: The Founders' Guide to Happiness⁠⁠⁠⁠   ⁠⁠⁠⁠Sign up⁠⁠⁠⁠ to receive Constitution Weekly, our email roundup of constitutional news and debate   Follow, rate, and review wherever you listen   Join us for an upcoming ⁠⁠⁠⁠live program⁠⁠⁠⁠ or watch recordings on ⁠⁠⁠⁠YouTube⁠⁠⁠⁠   Support our important work  ⁠⁠⁠⁠Donate 

Find out what Dallas did that made her wish she had read the directions. Then we share what you should’ve just followed the directions for… because it would’ve saved you so much time and trouble?See omnystudio.com/listener for privacy information.

It is a woeful thing to consider what slight thoughts most have about this thing. So men are content that they can keep themselves from sin itself in open action; they scarcely aim at more; all sorts of men will risk any temptation in the world, at any time. How young men will put themselves into any company, any society; at first, being delighted with evil company, and they are then with the evil of the company!

A talk given at Berkeley Zen Center on Saturday, January 24th 2026 by Linda Galijan.

Introduction: Host Michael Rand notes the Wolves loss to Chicago and the Wild's win over Detroit and frames them up. It comes down to this: The Wild have all the pieces they need to compete. They just need to stay healthy. The Wolves are largely healthy but need one more piece to compete. 10:00: Andrew Krammer on Brian Flores, the Vikings' offensive line and this weekend's conference title games. 31:00: Two interesting developments on the Flores watch.

Rachel and Eddie talk about devices, screens, and getting around without maps. Then they come up with an app that measures sexual satisfaction, like a sleep score.

The Kings woes continue. We go over another losing week and wonder where the team culture comes from. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

"Pulled in Opposite Directions - Making Difficult Decisions",Craig Ford, 1-18-2026

Remains, directions, and Bernie Miklasz on the baseball moves- h2 full 2218 Fri, 16 Jan 2026 22:09:36 +0000 pfz7hK5ayRKGgBmdxgCeAKyQkQjV0Mk7 comedy,religion & spirituality,society & culture,news,government The Dave Glover Show comedy,religion & spirituality,society & culture,news,government Remains, directions, and Bernie Miklasz on the baseball moves- h2 The Dave Glover Show has been driving St. Louis home for over 20 years. Unafraid to discuss virtually any topic, you'll hear Dave and crew's unique perspective on current events, news and politics, and anything and everything in between. © 2025 Audacy, Inc. Comedy Religion & Spirituality Society & Culture News Government False https://player.amperwavepod

Where do we find peace when life takes an unexpected turn?In today's episode, Stephanie Muiña wraps up her inspiring series on life's directions, drawing wisdom from Psalm 127 to guide us through seasons of decision, change, and uncertainty. Together we'll explore what it means to step out in faith. Whether it's a new job, home, or relationship, she teaches us to embrace God's peace amid challenges and setbacks. We'll hear honest reflections on trusting God when fear and anxious toil try to steal our joy, and discover how contentment, courage, and unity can flourish when we surrender our plans to Him.Join our community as we pray for strength, patience, and the beloved sleep that God promises to those who place their trust in Him. Let's seek His guidance together and invite His peace into every step of our journey.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and daily devotions will empower you to grow your faith in God, and that you'll join us every weekday in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis

What motivates your dreams and desires?In today's episode, Stephanie Muiña invites us to explore our hearts as we continue The Directions series with Part 4. Together, we'll reflect on how our motives shape our actions, the role of contentment, and what it looks like to truly trust God with our deepest aspirations. Through personal stories and scripture from Philippians 4, we'll learn the importance of aligning our dreams with God's will and relying on His strength instead of our own.Join our community as we pause for prayer and devotion, asking God to purify our motives and guide our steps toward His peace and purpose.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and daily devotions will empower you to grow your faith in God, and that you'll join us every weekday in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis

How do we make wise decisions with what God has given us?In today's episode, Stephanie Muiña guides us through a practical reflection on Luke 14:28, inviting us to pause and thoughtfully consider the "cost" of our choices, especially when it comes to finances. Together, we'll explore what it means to honor God by stewarding our resources well, learning how each decision shapes our season of life and deepens our trust in Him as our ultimate provider.Let's come together as a community, opening our hearts to God's wisdom and asking for His guidance in every area, especially our finances. Join us in prayer and devotion as we seek clarity, courage, and faithful stewardship on our journeys.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and daily devotions will empower you to grow your faith in God, and that you'll join us every weekday in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis

How do we find clarity when we're standing at a crossroads in life?In today's episode, host Stephanie Muiña shares wisdom on seeking direction and making big decisions, drawing from her own journey of graduation, ambition, and searching for guidance. Together, we'll learn how to lean on God, embrace wise counsel, and intentionally pursue the voices that shape our future. Through the lens of Proverbs 11:14, we'll uncover practical steps for seeking wisdom and understand the importance of choosing mentors who embody the life and faith we desire.Join our My Morning Devotional community as we come together in prayer, trusting that God will reveal the right path and surround us with guidance for every new step.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and daily devotions will empower you to grow your faith in God, and that you'll join us every weekday in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis

From the January 12th episode of Greatest of All Talk. To listen to full episodes, subscribe here.

Where do we turn when we're not sure what the next step in life should be?In today's episode, host Stephanie Muiña opens her heart to the universal struggle of seeking direction. We'll explore how to identify the dreams God has placed within us, sort through the voices that try to influence our choices, and discover practical and spiritual ways to clarify our path forward. Whether you're at a crossroads or simply longing for guidance, together we'll learn how to listen for God's voice and find peace in the process.Join our community in prayer and devotion as we ask for clarity, trust, and boldness to step confidently into the season God has prepared for us.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota. We pray our personal reflections and daily devotions will empower you to grow your faith in God, and that you'll join us every weekday in prayer! HELP US GROW THE MMD COMMUNITY Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family's podcast The Family Business with The Alessis