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Avsnittet gästas av Jesper Ahlin Marceta och Emil Andersson som diskuterar politisk liberalism. I avsnittet diskuteras bland annat vad liberalism är, hur den kan berättigas och vari skillnaden mellan socialism, konservatism och liberalism egentligen består. Gästernas filosofitips: “Vi är alla individualister” av Jesper Ahlin Marceta; “John Rawls: Reticent Socialist” av William A. Edmundson. I Filosofisk podcast diskuteras filosofiska ämnen med inbjudna gäster. Vi som leder samtalen är Stina Björkholm, Olle Risberg och Nils Sylvan. Podden görs i samarbete med Filosofisk tidskrift och bokförlaget Thales. Nya avsnitt släpps ungefär en gång varannan månad. Filosofisk tidskrift finns på Facebook: www.facebook.com/filosofisktidskrift Poddens mailadress är: podcast@filosofisktidskrift.se
John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today. The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers. It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern. Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice? In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order. Could it be that America's premiere political philosopher was a socialist?
John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today. The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers. It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern. Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice? In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order. Could it be that America’s premiere political philosopher was a socialist? Learn more about your ad choices. Visit megaphone.fm/adchoices
John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today. The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers. It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern. Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice? In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order. Could it be that America’s premiere political philosopher was a socialist? Learn more about your ad choices. Visit megaphone.fm/adchoices
John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today. The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers. It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern. Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice? In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order. Could it be that America’s premiere political philosopher was a socialist? Learn more about your ad choices. Visit megaphone.fm/adchoices
John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today. The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers. It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern. Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice? In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order. Could it be that America’s premiere political philosopher was a socialist? Learn more about your ad choices. Visit megaphone.fm/adchoices
John Rawls is easily the most celebrated and influential political philosopher of the 20th Century, and his impact remains remarkably strong today. The central concepts with which his theory of justice begins are now components of the philosophical vernacular: The Original Position, Veil of Ignorance, Primary Goods, and his Two Principles of Justice (especially the Difference Principle) all will be well known to the majority of professional philosophers. It is less commonly acknowledged that the apparatus just referenced is but the beginning of his theory, and not its ultimate concern. Throughout his work, Rawls is attempting to address a fundamental philosophical question: Can a society committed to the freedom and equality of its citizens yet arrange social institutions in a way that reliably cultivate within persons the attitudes and dispositions required for social justice? In John Rawls: Reticent Socialist (Cambridge UP, 2017), William A. Edmundson argues that Rawlsian justice calls for a socialist economic order. Could it be that America’s premiere political philosopher was a socialist? Learn more about your ad choices. Visit megaphone.fm/adchoices