Podcasts about oneida from free love utopia

Hi everyone and welcome to the first episode of cults month! Today we’re strolling all the way back to the 1840s to examine the Oneida Community, an early American cult! These guys had it all: a metal-working business, "perfection" , some...interesting sexual choices, and oh yeah, some eugenics. And even after all that the name Oneida still appears on nearly half of all cutlery in the United States. So strap in and listen to this truly wild episode. FURTHER READING: https://en.wikipedia.org/wiki/Oneida_Community#Stirpiculture (Oneida Community - Wikipedia) https://en.wikipedia.org/wiki/John_Humphrey_Noyes (John Humphrey Noyes) https://pdxscholar.library.pdx.edu/cgi/viewcontent.cgi?article=4577&context=open_access_etds (John Humphrey Noyes, 1811-1840 : a social biography) https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1004&context=etas (The Perfectionists of Oneida and Wallingford) https://library.syr.edu/digital/collections/j/JohnHumphreyNoyes,ThePutneyCommunity/ (JOHN HUMPHREY NOYES: The Putney Community) https://daily.jstor.org/oneida-community-moves-oc/ (The Oneida Community Moves to the OC) https://www.amazon.co.uk/Oneida-ELLEN-WAYLAND-SMITH/dp/1250131863/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr= (Oneida: From Free Love Utopia to the Well-Set Table) ----------------------------------------------- https://www.britishpodcastawards.com/vote (Vote for us in the British Podcast Awards Listener's Choice category!) https://pod.link/1499149474 (Like the show? Give us a rating and review!) Join our Patreon: https://patreon.com/squaremileofmurder (Patreon) Get our newsletter: http://eepurl.com/gQT5pj (Newsletter) Follow us on social media: https://www.facebook.com/pg/squaremilepod/ (Facebook) https://www.instagram.com/squaremileofmurder/ (Instagram) https://squaremileofmurder.com/ (Squaremileofmurder.com) https://teespring.com/en-GB/stores/square-mile-of-murder (Square Mile of Murder Merch) Support this podcast

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics of their elders, the younger generation sought to provide a business model of brotherly love through innovative labor relations. The Oneida brand thrived in the America market place until its bankruptcy in 2006. The legacy of the Oneida community continues to fire the imagination for its alternative social arrangements and business innovation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics of their elders, the younger generation sought to provide a business model of brotherly love through innovative labor relations. The Oneida brand thrived in the America market place until its bankruptcy in 2006. The legacy of the Oneida community continues to fire the imagination for its alternative social arrangements and business innovation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics of their elders, the younger generation sought to provide a business model of brotherly love through innovative labor relations. The Oneida brand thrived in the America market place until its bankruptcy in 2006. The legacy of the Oneida community continues to fire the imagination for its alternative social arrangements and business innovation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics of their elders, the younger generation sought to provide a business model of brotherly love through innovative labor relations. The Oneida brand thrived in the America market place until its bankruptcy in 2006. The legacy of the Oneida community continues to fire the imagination for its alternative social arrangements and business innovation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics of their elders, the younger generation sought to provide a business model of brotherly love through innovative labor relations. The Oneida brand thrived in the America market place until its bankruptcy in 2006. The legacy of the Oneida community continues to fire the imagination for its alternative social arrangements and business innovation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ellen Wayland-Smith, a descendent of the Oneida community, teaches writing at the University of Southern California. Her book Oneida: From Free Love Utopia to the Well-set Table (Picador Press, 2016) is an insightful and beautifully written history of the nineteenth-century Oneida community. Begun in 1848 by the religious visionary John Humphrey Noyes and his followers, Oneida became an experiment in biblical communism, complex marriage, gender equality, non-procreative sex and socialized child rearing as a symbol of universal fellowship. Noyes’ practice of eugenics attempted to produce a generation of spiritual giants and created painful situations for those accused of “sticky love,” having preference for lovers and children. Internal conflicts, outside legal and social pressure brought its demise as an religious community in 1879. A remnant of entrepreneurial descendants built the secular Oneida Community Limited on new industrial and marketing methods. Rejecting the radical sexual ethics of their elders, the younger generation sought to provide a business model of brotherly love through innovative labor relations. The Oneida brand thrived in the America market place until its bankruptcy in 2006. The legacy of the Oneida community continues to fire the imagination for its alternative social arrangements and business innovation. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices