Podcasts about Tohu

The Kiwis defeated Tonga in front of 38,000 passionate fans at Eden Park, but there's one detail that caused some alarm. Tongan second rower Eli Katoa took a shoulder to the head during warm-ups, and then took two additional head knocks before being replaced in the 51st minute. He displayed seizure activity on the bench before being rushed to Auckland hospital where he underwent brain surgery. Former Warriors captain and former Kiwi Tohu Harris joined D'Arcy to voice his concerns. LISTEN ABOVESee omnystudio.com/listener for privacy information.

274. Holy Spirit Stories and Fruit and Ways to Identify His Guidance in Our Lives with Margaret Feinberg   Exodus 31:3 NIV "and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—"   *Transcription Below*   Questions and Topics We Cover: Joy is a fruit of the Spirit, so will you share some insight into what you've been learning about the Holy Spirit from your most recent research for your latest book, entitled The God You Need to Know? If someone listening has trouble identifying the Spirit's role and God's direction or Jesus' voice in their life, how would you encourage them to grow in attention and recognition of His voice and leading? Do you have any stories to give as illustrations for the Spirit still mightily being at work in the world and in people's lives today?   Margaret Feinberg, one of America's most beloved Bible teachers, speaks at churches and conferences and hosts the popular podcast The Joycast. Her books and Bible studies, including Taste and See, Fight Back with Joy, More Power to You, and The God You Need to Know have sold more than one million copies and received critical acclaim and national media coverage from the Associated Press, USA Today, Los Angeles Times, Washington Post, and more. She was named by Christianity Today as one of fifty women most shaping culture and the church today. Margaret savors life with her husband, Leif, and their superpup, Zoom.   Margaret's Most Recent Work: The God You Need To Know Book and Bible Study   Thank You to Our Sponsor: Dream Seller Travel, Megan Rokey   Other Related Episodes on The Savvy Sauce: 150 Brain Science and Spiritual Abundance with Ken Baugh Special Patreon Re-Release Theology and Discipleship with Ken Baugh 259 God Speaks to His Kids . . . Here's How with Chris Allen Fruitful with Laura Dugger   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:09 - 2:18) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   Do you love to travel?   If so, then let me introduce you to today's sponsor, DreamCellar Travel, a Christian-owned and operated travel agency. Check them out on Facebook or online at DreamCellarTravel.com. Today we get to learn from one of the most joyful human beings I've ever encountered.   My guest for today is Margaret Feinberg, and she's an author and researcher and podcaster and speaker. Most recently, her research project turned into a book where she was researching all about the Holy Spirit and His work in the Old Testament and the New Testament, and still His work that's present and active in our lives and around our world today. So, her stories of His specific presence at work in our lives are so moving, and she also pairs that with practical ways that we can more clearly hear from the Holy Spirit and identify His voice in our lives.   We also chat about the true definition of the word weird, which I actually want to elaborate on now because in the moment I couldn't find the definition that was so powerful. So, weird is defined as unearthly or uncanny, extraordinary, involving or suggesting the supernatural, and completely fantastic. Sometimes we think the Holy Spirit may be inviting us into something that seems weird, but He's redefined weird for us, and I just pray that all of us after this conversation will accept the invitation with gladness from Holy Spirit in our lives to join in whatever adventure He has planned for each one of us today.   Here's our chat. Welcome to The Savvy Sauce, Margaret.   Margaret Feinberg: (2:18 - 2:24) What a delight to be with you today. It's absolute joy, and you look fantastic, by the way.   Laura Dugger: (2:24 - 2:45) You're so kind. I can tell that joy is one of your markers already, and that makes me think you just have such a rich spiritual heritage in general. So, we don't typically start here, but can you go back and share your parents' story of coming to faith in Jesus Christ?   Margaret Feinberg: (2:46 - 5:22) Absolutely. I share this in the book, The God You Need to Know, in Bible study, but it's pretty beautiful. They actually came to know Jesus back in the 1970s during the Jesus movement, and my father was raised Jewish, and my mom was not really raised much in the church, and so, they got married, and separately on the same weekend, they came to know Christ. My father, back in the 1960s, he was actually a surfboard manufacturer.   He helped build longboards the very first time that longboards were cool, and these customers kept coming into his little store and telling him about Jesus, and eventually he grew so frustrated that one weekend he went out turkey hunting, and he was sitting in turkey blind, had tons of time around him, and decided to sit down and read the entire New Testament over the course of that weekend, and he read it, and he thought, “Wow, Jesus came to earth.”   He lived, he died, and he was resurrected that we can have eternal life for free, and he thought, in his Jewish brain, that is a good deal, and so, he just believed in Christ, and meanwhile, my mom is at home and has her own encounter. She's finishing reading a book by the name of The Great Late Planet Earth by Hal Lindsey, which was actually the best-selling book of the decade back in the 1970s, and at the end of that book, it had an invitation to come to know Christ, and so, both of them come to know Christ separately on the same weekend. They come home on that Sunday, and they're a little awkward about it because it sounds weird. They don't really want to tell each other, and then finally start to spell out, and there's such joy that they both came to know Christ because the Holy Spirit was at work in their lives. What's amazing is that they had been trying to have kids for the first eight years of their marriage and hadn't been able to conceive, and within a month of them coming to know Jesus, I was conceived. So, you just see the work of the Holy Spirit all over that, and that He is leading people to Christ. He is on the move, and sometimes it doesn't involve any of us doing anything, and that's a freedom marker for us. It's not our job to run around and try to save everybody. Holy Spirit is already at work, and when we have the opportunities to be part of that, it is a privilege and a joy. Trust in a God who is so good and so loving and so kind that He will find people through reading books and hiding out in a turkey blind hunting turkeys all weekend.   Laura Dugger: (5:23 - 5:45) That gives me goosebumps even to hear the timing of that and you being conceived. Then you also had a unique childhood. At that time, not as many people were homeschooled, and your story was fascinating. So, what was homeschooling and spiritual discipleship like for you in the growing up years?   Margaret Feinberg: (5:46 - 8:18) Yeah, so, in those early years, my mom and dad had that mom-and-pop kind of surf shop down in Cocoa Beach, Florida. For all you surfing nerds, Ron Jon loaned my dad the money to marry my mom. I mean, so, we're talking deep surfing roots, still friends to this day, and so, they would work, and a lot of you are entrepreneurs and are listening, and you get this, but they would often work seven days a week, 14 hours a day, just trying to keep this little store open with their employee. It just was. It's just a rough business, retail, and so, the only way that they could get away was they would leave the store in the hands of a manager. They decided to buy a really small, inexpensive boat, and we would go sail from the coast of Florida into the Caribbean. So, as we did that, what do we do for school. I remember for third grade, we actually went for an entire year, and so, it was homeschooling. Now, this is like early 80s, and you have to think like it's not exactly fact-checked, reputable, like you send your work in like once or twice a year. So, I'm living on this boat, super remote, not even around a ton of kids, pretty isolated, and I figured out that if I did all my schoolwork in one day that I could play the other six, and so, that was my year of third grade. Fortunately, things turned out okay, but I learned so much more just meeting people from all over the world, surfing or swimming.   I learned how to, at eight years old, shoot my first lobster because we had to survive off the ocean. So, it was an incredible experience. Then after that, ended up going into public school in the later years once we got to like probably fifth, sixth, a lot more steady than those early years. But you know, the thing that I always saw in my mom was I would wake up, and she would usually be on the couch or on the deck of the boat, and she would be reading her Bible, and there was something about that. It wasn't spoken.   It wasn't like you must do this, but I watched it, and I saw it, and now all these years later, that's what I do. So, for all those mamas and papas who are listening and watching, I just want to encourage you - like how you live, those little things, the kids and the grandkids and the great-grandkids, they watch, they see, and it matters, and so, thank you. Those of you who are engaging in those things. It pays dividends for decades and generations to come.   Laura Dugger: (8:20 - 8:28) That's incredible, and then can you share about your own faith journey? You saw that modeled. When did it become personal to you?   Margaret Feinberg: (8:29 - 11:44) Yeah, you know, even as a young kid, I was aware of God and Jesus and Holy Spirit, and just the Lord was very tender to make Himself real to me when I was young. When I went away to college, and this is just normal behavior, you know, there is that kind of making faith your own, figuring it out, and so, my freshman year of college, I partied like a rock star. I got the bees, the beer, the boys, and the Ben and Jerry, like I, you know, I just all the things, and I remember at the end of that year, I had this sense that God was saying to me like, you are my child. I have called you by name.   You are mine. Come back to me, and I read about this in The God You Need to Know, but one of those was a turning point I went to. It was actually a Methodist conference on Holy Spirit, and while I was there, I had an unusual experience, but in it, you know, I'm watching, I'm listening to all these lectures.   I'm in the conference. I'm attending all these things, and at one point, I had a thought pop into my mind that was not my own, and the thought was go to the prayer room and look underneath the tablecloth. I was like, okay, that's weird, but it was like go to the prayer room and look underneath the tablecloth. So, I'm like, you know what? At the end of the day, like what do I have to lose?   I mean the worst thing that happens is I wander into our prayer room. Okay, we'll take the risk, and I remember going in there, and I'm kind of like there's some people praying (a couple). I'm trying to like I don't want to be weird like I know it's a conference on the Holy Spirit, but still I'm like I am not going to be weird about it. So, I'm like trying to peek underneath a tablecloth, and there's nothing there, and there's all these tables around the room. So, I'm kind of like making my way across, and I'm seeing like one lady like eyeing me like what is happening. So, I peek under another one. Anyway, I go table after table, nothing after nothing until I reach the very last table. I pick up the tablecloth, and there is a Bible, and I look, and it's full of like notes and photographs. So, I pull it out, and there's a name on the front, and so, I just kind of said, “You know, excuse me in the prayer room like does anybody know this person, and most people were like no, and one lady says you know what I do know her, and she had to leave the conference early, and I actually have her phone number.” So, all of a sudden I'm on the phone calling this lady and saying “Hey, I just found your Bible on the phone.”    She says, “You have no idea. That Bible is full of decades of prayers and notes and photos that can't be replaced. I have been sitting here praying that someone would find my Bible.” So, I'm just in awe like Holy Spirit, I didn't even know - like wow like this is not just a mental learning.   This is a real experience, and so, I told a couple people at the conference about it. One said' “You know what, actually, if you're driving up that direction, I've been praying to get a ride up that direction.” So, I was able to drop off this ministry worker, return this Bible to this precious woman, and that really became one of the markers in my life. Oh my goodness Holy Spirit is real. He is on the move. He is leading and guiding us, and this is such an exciting thrilling adventure to be on.   Laura Dugger: (11:45 - 12:12) Wow, and it absolutely is. You are an incredible storyteller. It's so powerful the way that you wrote some stories in your books, the way that you're sharing it now. God has really gifted you with that, and that's part of your purpose in life being that storyteller. So, how did you begin to uncover the purpose that God had for you in life?   Margaret Feinberg: (12:12 - 15:09) That's such a great question, so, I'm going to answer that a couple different folds. Can I do that? So, the first answer is all of our purpose is the same. It is to love God, love others, and delight in Him forever.   That is the purpose of all of our lives, and so, that is the answer. At the same time, a lot of what I think you're saying is purpose is a little bit about vocation. Is that right?   And so, we need to recognize that as believers that this idea that somehow our vocation or what we do is our purpose and is supposed to give us meaning and value to God has really only been around for the last 50 to 75 years and largely established in the American culture. But for thousands of years, that has never been the case. And so, what that does is that for a lot of us, when we don't kind of understand that it puts a heavier weight on the job. The vocation that we do to carry all of this burden of purpose, fulfillment, meaning, ordained by God.   I mean, that becomes like a heavy burden for a single job or vocation to carry that it was never meant to. Right? And so, again, back to what is our purpose? It is loving God, loving others, and delighting. And that never changes no matter whether you are raising littles, whether you are whatever the title on your business card, if you still have those, or identification on social, whatever it is. But that never changes.   And so, I think that we have to step back and recognize that. Now, I do understand that I am in a role in which my job provides spiritual meaning. And that is delightful.   And I am super grateful for that. But in that, my spiritual meaning is still not about what books I write or podcasts or any of that nonsense. It's all about how I'm living in my community and real one-to-one relationships that are done privately and never published on social media.   That is the real life. And so, I just want to encourage everyone out there to think that that job is the thing. The job is never the thing.   Now, don't let that distract you because what do you do when you're retired? What do you do if you can't do that job? But if you are in a vocation, if you are in a role, that to understand, yes, God can use that, and to invite Holy Spirit into that space, but to make sure that we don't find our identity in that.   Because that's a short runway. That's going to end at one point. And to really ground ourselves into the eternal and what does not have an end and what will sustain us from our first breath until our last.   Laura Dugger: (15:10 - 16:38) Wow, I love how you put all of that. And so, I'm going to share a story, so, bear with me because you may not be aware, but back in 2013, our lives first crossed paths. So, back then, we were pregnant with our first child.   And my husband, Mark, and I went with my parents to the American Association of Christian Counselors conference in Nashville. And you were one of those keynote speakers at the Opera Land Hotel. And I was just mesmerized by every word you shared.   And so, I see why people write about you, and they say you're one of America's most beloved Bible teachers, because you were so endearing from the first word spoken. But at the time, you were battling cancer. And yet you were still willing to generously and joyfully share about the goodness of the Lord and the ways that we encounter Him in nature through olives and bees and so on.   But the one other thing that has stuck with me for over a decade is when you encourage the audience of probably thousands of people in attendance, that if we don't know what to be thankful for today, be thankful for nose hairs. So, do you remember that?   Margaret Feinberg: (16:39 - 19:24) I do. Yeah, that defined gratitude in the little things and in the heart. I do.   And the reason I said that, because without context, that sounds really, really strange. But whenever anybody who's out there and is walking through any medical, whether that's mental health or physical challenges, one of the difficulties is in the medical world, they don't tell you everything that's coming. And so, there are all these hidden surprises, and you can read about it, and you can WebMD it, and you can read online, and all of them are just going to say you're going to die tomorrow.   We already know that. We know we shouldn't Google these things, right? But no matter what you're walking through, there are things that people just don't tell you.   And so, I knew that going through chemotherapy, I would lose my hair. And sure enough, in 10 days, it was all falling out. Nobody told me that that included all my hair, including my nose hairs.   And so, what I had to learn the hard way is when you don't have nose hairs, like kind of what holds anything that's liquid in your nose, it just falls out. And so, my encouragement was to everybody, you don't have anything to give thanks to God for today. Give thanks for your nose hairs.   And just a light way of saying, you know, even when you're walking through the darkness, and I know some of your listeners and your viewers are, you are in dark seasons. And if that is you, I just want to say, I get you. I get it.   I have battled cancer. I have battled autoimmune. I have battled being sick for years.   I have battled being embezzled. I have battled surviving a destructive pastor. I know suffering and pain.   But even when we're in the darkness, we are a people who poke holes in the darkness until it bleeds light. And that's who we are. And gratitude is just one of those tools that helps us do that.   So, I just want to encourage you today, like whatever it takes for you. And there is something in this concept of joy. And I don't quite understand.   I can't quite wrap my head around it. But joy is something that you can give away even when you don't have it. And in the process of giving away joy when you don't have it, somehow our capacity for joy expands.   It's a strange equation in God's economy. It does not add up. It does not make sense.   But whether it's, you know, climbing in an MRI machine and saying, man, has anybody praised God from this square inch today? Whether it's showing up and giving just a simple gift to someone else, whether it's writing the note, whether it's encouraging someone else, even in our own pain. When we do that, our capacity for joy just grows bigger and bigger.   Laura Dugger: (19:25 - 21:58) And now a brief message from our sponsor. Do you have a bucket list of travel destinations? Or maybe you have a special event coming up like a big anniversary, a honeymoon, or even just that first trip to Europe?   If so, you need to call DreamCellar Travel. 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That's worth saying again, in most cases, there is absolutely no service fee for this work.   Instead of booking online and being the one to deal with your airline schedule changes or the sudden change in country entry requirements, or the hotel that looks beautiful but is really under construction, call a professional. Let them deal with the problems that arise while traveling so you can just enjoy the trip. DreamCellar Travel has been planning dream trips since 2005 to amazing destinations such as Alaska, Italy, Hawaii, Canada, the Caribbean, United Kingdom, Germany, Switzerland, France, South Africa, Iceland, and more.   Where do you dream of going? You can reach out to the DreamCellar Travel at 309-696-5890 or check them out online at DreamCellarTravel.com. Thanks for your sponsorship.   You just lived this so well, and I know joy is a fruit of the spirit. Will you share some insight into what you've been learning about the Holy Spirit, especially from all your research from your latest book? As you mentioned, it's entitled The God You Need to Know.   Margaret Feinberg: (21:59 - 25:44) Yeah, I'm super excited about this book and Bible study. I've had a lot of questions about the Holy Spirit since I was a little girl. I remember reading the Bible and thinking, Jesus, He's so real.   He's so human. That I can recognize, and I get the picture of God on the throne, all powerful and sovereign. But when I think about the Holy Spirit, I'd be like, I'm struggling here a little bit.   And growing up in Southern Baptist and Methodist and Episcopal and non-denominational and charismatic, I got little pieces of Holy Spirit, but I just kind of struggled. And I think one of the reasons I struggled is that often, maybe like you, when I ask questions about Holy Spirit, I was like, “Well, you need to go read the book of Acts and read Acts 2.” And that's that beautiful moment of Pentecost where the spirit comes in and it's like a violent wind and tongues of fire.   They descend and people start speaking in other languages and other people hear they're declaring the glories of God. And then all of a sudden 3,000 people get saved. I think that is awesome.   But that doesn't look like my every day. So, I'm not quite sure. And so, for the last few years, I've been struggling to write this book.   And when I really came alive was with a scholar by the name of Jack Levison, and he focused in on the Holy Spirit in the Old Testament. And all of a sudden that changed everything for me. Because what happens is if we jump to Acts, and particularly Acts 2 to understand Holy Spirit, it would be like showing up on your wedding day and being like, this is who you're marrying.   And you're like, “Whoa, whoa, whoa, whoa, whoa, I don't know this person. Like we haven't courted. We haven't dated.”   I don't, what, what, what? And yet that's often what we do as believers when we're directing people. And so, I took a deep dive into Holy Spirit throughout the Old Testament, looking at Genesis where Holy Spirit hovers over the waters, the chaos, the darkness, looking at how Holy Spirit hovers over our lives and how that's consistent with God, as in the book of Deuteronomy, as well as Jesus in the New Testament, that hovering like a, like a hen, I wanted to gather the children.   And you start to see this through it. You start to look in the lives of Bezalel, who was the first person who was filled with Holy Spirit, to do what to make and to make those, you know, the tabernacle and to lead an entire guild of artisans. We see the life of the Spirit in Daniel, where all of a sudden Nebuchadnezzar on multiple occasions is saying the Spirit of God is in him.   We have somebody who is literally running around like a wild animal at certain points in his life, who is still recognizing the power of Holy Spirit. I think it's the word in Hebrew is Ketria. We start seeing it in the life of Ezekiel, where the Holy Spirit is lifting him up, giving him new perspectives.   And what's cool is that once you start to recognize the rule of Holy Spirit in the Old Testament, you arrive at Acts 2 and you go, of course, it would happen this way. And suddenly for those of us who for maybe we've been hesitant about Holy Spirit, or maybe we've had maybe a lack of teaching or maybe some teaching that was a little bit abusive and was used to manipulate. Like all of a sudden we can back up from that and be like, oh, Holy Spirit, this is you from the beginning of time.   This is so normal. This isn't weird. This is just part of just being a follower of Jesus.   And so, one of the things that I love about this book is it takes the weird out, takes the scary out. It's so just biblically based, especially in the Old Testament. And I think some of your listeners and viewers will be surprised like, whoa, I didn't know that was, what?   That's where? And that's really fun and exciting.   Laura Dugger: (25:45 - 26:14) Absolutely. I think it did bring to light so many things from the Old Testament, like I said, especially. And I think you were even able to share some of your own stories, and that's why we're so often called to remember.   I think when we preserve and document those and share those stories, we can reflect back and remember God nudging us like he did with you, putting a thought in your mind that was not your own. That increases our faith in others, I think, as well.   Margaret Feinberg: (26:14 - 28:25) I think it really, really does. I think that one of the things we have to remember when Holy Spirit, so, in Psalm 139, we know that God knows he made us in the womb. And so, to recognize that all of us are made differently, and my hunches are some listeners right now who are thinking, man, yeah, I know people who talk a lot about Holy Spirit, but that's just not me.   I don't really see or enact or feel Holy Spirit. And so, first of all to you, I want to say I don't feel Holy Spirit either. I've been to a ton of churches and conferences, and the person on the stage will say, man, do you feel the Holy Spirit here?   And I'll be like, nope, nope, not at all. So, I'm not a feeler. But what I can do in those moments is I can acknowledge with my head, Holy Spirit is here, because we know that as part of the Trinity, Father, Son, Spirit, Holy Spirit is here.   And then secondly, to recognize that like Psalm, you know, that describes that He knew us in the womb, that we are all different. We know today that there's a neurodiversity, right? So, some people learn audio, some people visual, some people like myself, ADD, ADHD.   And God knows that, like the Creator did not make a mistake. And so, wouldn't it make sense that the Holy Spirit, who knows us as the spirit of a living God, would interact with us in different ways? I have an e-newsletter, and I've surveyed, you know, thousands of people, how they recognize the spirit, and it's just so diverse.   Some are like me, a thought pops back in my head that is not my own, that causes me to love God, love others, serve others, take risks in godly good ways. For other people, they do feel it. Some people have like a warmth in their body.   Some people kind of just feel like this, this just comfort or peace, like liquid love that envelops them. Some people recognize God and the Holy Spirit through nature. And so, I listen to this, and I think, doesn't that make sense that God and Holy Spirit would know us so well that He would know how to communicate with us?   And so, that when we start gathering with other believers and say, “Hey, how is Holy Spirit working in your life?” It starts to get this excitement of recognizing it and celebrating it and making it normal and not weird.   Laura Dugger: (28:28 - 28:48) And I think let's even take that one step further. So, if somebody is listening and they currently have trouble identifying the spirit's role or God's direction or Jesus's voice in their life, how would you encourage them with even first steps to grow in attention and recognition of His voice and leading?   Margaret Feinberg: (28:49 - 34:09) Goodness, that's such a great question. Something that's really changed my life in the last few months is my friend, Drake. He's a Young Life leader here.   And he said, Margaret, when I'm training people how to recognize Holy Spirit, he says, “I and the kids get a journal and write one question down for Holy Spirit each day. The question could be about purpose, identity, Holy Spirit, what's on your heart, Holy Spirit, who do I serve today? And write that one question down.”   That's it. That's all we're doing. And then throughout the day, return to that one question in prayer again and again.   And then pay attention to conversations that suddenly you have, Bible passages that flutter through your mind, the sermon that's given, conversations with other believers. Like just pay attention. And it's amazing.   And then the next day or that night, jot down whatever happens. The next day, change the question or keep the same question. And just start changing the posture of your life to pay attention to that one question.   And I think you're going to start to see and encounter some things. It may not happen quickly. It may take a few weeks or even months, but it will happen.   I think I was thinking about this just this morning. I haven't shared this with anybody. But in some ways, like people are like, I don't recognize Holy Spirit.   It's kind of like my friends who are birders. Okay. Some people super into birding.   And I know there are birds. I mean, occasionally I'll see a bird out the window, but birders have a whole different mentality. They slow down.   They pay attention. And they have some tools like binoculars to be able to look and to see. And it's the same thing about paying attention to Holy Spirit.   We've got to slow down, pay attention. And maybe the tool is just asking Holy Spirit one question a day. But suddenly you'll start to see and recognize.   Can I give you a fun story? Please. Okay.   So, just at Easter came around and I was probably a couple weeks before and they're having this crazy good sale at Target on some new releases. So, I'm at the Target website early in the morning before they sell out. And I saw a purse and I bought myself a few things.   But I saw a purse and I immediately thought of my friend Janella. And so, I was just like, I'm just going to buy this for her. Now, let me be clear.   I've never bought a purse for her before. I don't really carry around a ton of purses. I'm a Apple pay, like keep it light.   Like it's just not my thing. But put it in the cart, send it to her. So, I get a text from her about a week or two later.   And she goes, how did you know? Did I tell you about my Easter meltdown? And I said, no, I didn't know.   And she tells me, and I had known this, that her mother had passed away last year. What I didn't know is every single year, since she was a little girl for Easter, her mom would buy her a dress and a purse. And this was the first Easter without her mom.   And she could justify financially buying the dress, but not the purse. And all of a sudden this purse, which wasn't a normal purse. She's like, this is an Easter purse.   I was like, I don't know that, but okay. Arrived. And she said, I just, I just cried because I knew that the Lord saw me.   He heard me. You know, he was with me, part of his kingdom. And so, she says, but here's the thing.   The purse matched my dress perfectly. And you start to see that happen. And I didn't hear a voice from God say, go buy your friend a purse.   I was just like, “Hey, I've been praying every day, a single thing from Holy Spirit. Holy Spirit, will you order my steps?” And then you see something that you couldn't orchestrate on your own in 500 years happen.   And you go, that is the work of Holy Spirit. Holy Spirit in the New Testament, it's parakletos. It means advocate.   It can be translated comforter, advisor, barrister. For those of you watch too many British shows like I do, you know, the legal counsel. But if I were to kind of break that down from just biblical words, here's how we know it's the Holy Spirit.   Number one, Holy Spirit will remind you: God loves you. God sees you. God hears you.   And you're part of His kingdom. And what happened in that story was both of us experienced that. God loves, He sees, He hears, and we're part of His kingdom.   And so, that is the thrilling part about life in the Spirit. It's not so I feel good or I have little things that happen. It's about being part of God's kingdom on this earth, living out the life that Christ describes and designed for us.   And so, we cannot do that apart from Holy Spirit. And also, you may notice I haven't been using the term the Holy Spirit because we wouldn't say I talked to the God today. I talked to Jesus.   And Holy Spirit is a person; a person you can have a relationship with. And just as you can have a relationship with Christ and talk to Christ, you can do the same with Holy Spirit who is, again, paracletes, your advisor, your comforter, your helper. Why would you not tap into that?   Why would you want to spend a life missing out on the fullness of that?   Laura Dugger: (34:10 - 36:48) Oh, that's good, and I'll have to try and apply that and refer to Holy Spirit rather than I even did it there, the Holy Spirit. I'm thinking in the book of John, I love the amplified version where it says, “one of the things to describe Holy Spirit is standby.” And I've thought of that so many times because I love looking up definitions and seeing exactly what that means.   And it's just the immediacy of the help available. And that's been a way that I've experienced Him in my life especially the short prayers of help, please help now. Or if I need direction, a lot of times it comes in parenting for me, like, I'm not sure which way to go.   Can you give me discernment right now? And He's immediately available. So, I would say my own personal experience, it's a lot of what you've mentioned, definitely through reading the Bible that I feel like He speaks so much.   You're like, well, bring the words off the page. Journaling is such a practical way. And I'll link to our friend Chris Allen's episode just about hearing from God and training our kids on how they can do the same.   Just those thoughts that they're not always from us, but we're processing thoughts that are given to us. But one other thing, so, this is inspired from your book. You mentioned about dreams and just asking Holy Spirit to speak to you through dreams.   So, in our life currently, one of our daughters is going through some health issues and we were launched into having to do this FODMAP diet. And it's not that big of a deal, but I had never heard of it before. And it limits and restricts quite a few things.   So, the immediate need of that seemed a little bit overwhelming. We're kind of in a busy season and completely revamping everything our family eats all day. I've been preoccupied and kind of consumed with that.   So, twice this week, because in my quiet time I felt like God just kept saying, bring it to me, come to me with this, ask me the questions. And so, I've been journaling and I feel like He's been responding with Scripture. But the last two nights in a row, I've woken up with a recipe in mind for our family.   And that has never happened before. But you are the one who challenged us just to say, just ask. And that was probably, probably started asking over a month ago.   So, thank you.   Margaret Feinberg: (36:49 - 40:32) Wow. I love it. And you know what?   That makes me want to ask. Does that make sense? Like there's this excitement and there's this joy.   When you share about how Holy Spirit is working in your life, I'm like, I want that too. And that's just, yeah, I think that so often we forget who is with us.   The person, the person of Holy Spirit is with us. We don't have to keep all this striving and straining. And man, I got a life hack this on my own.   You know, there is this availability of the power and the presence of the person of Holy Spirit, the spirit of the living God. One thing I want to note on the Trinity, just so that I don't, I don't want anybody to think, oh, she's just cutting out one part of the Trinity. No.   Trinity is Father, Son and Holy Spirit. A couple of things on that. Number one, often, and part of the emphasis on the Holy Spirit, a little bit more in looking at this in the Old Testament, is when we see things in groupings of three, we tend to think that the third one listed tends to be lesser than or third place.   Right. And yet Father, Son and Spirit are equal. And what we see throughout the Bible is we have to remember that where there is one, all are present.   And so, like in creation, we see God take the lead. But, you know, Holy Spirit is mentioned in Genesis 1 to Jesus using the reference of we is there. And so, we start to see that the word, I think it's the word perichoresis is this term that describes the Trinity in a dance.   And so, at different parts of Scripture, we'll see one member of the Trinity take the lead, but the others are always present, whether it's, you know, Jesus taking the lead in the Gospels. But we see the Holy Spirit descending like a dove. We see God saying, this is my son and whom I am pleased.   Well, please listen to Him. And so, to recognize that, but also to recognize, again, like this, this reality that Holy Spirit is in us and with us. Like, wow, that starts to change everything.   So, all of a sudden, and you say, “It's no big deal changing the way your family eats. Can I just say that is an enormous deal. The time that it takes to prepare the food, the thinking, the thought space, the bad recipes, it is so big.”   So, you can try to minimize that. But I'm just going to say, “First of all, I'm glad there's a way forward, but I'm sorry, because that is massive. And it's a lot.”   And Holy Spirit wants to meet us there. Remember Genesis 1:2, “In the beginning, God created the heavenly earth and the earth was formless and void.” Tohu wavohu in the Hebrew.   “And the spirit was hovering over.” That word is merechefet. And it means to hover, to brood like a mama eagle.   One rabbi translated it as to flutter. And what is the spirit fluttering? Remember in the Bible, sorry to go to teaching mode, but whenever someone is introduced in scripture, the introduction is the most important.   We see that in the life of Saul. He literally is hiding in baggage and can't find his own donkeys. And it plays out that way, right?   So, how is Holy Spirit introduced? Could have entered any place and comes on the scene hovering over the chaos, the uncertainty, and the unknown. And so, here you are in that place of uncertainty and unknown, a little chaotic.   And what is Holy Spirit? Here's a recipe.    Doing what? Reminding you, you are loved by God. You are seen by God.   You are heard by God. And you are part of this kingdom. Man, when we start to share these stories, it just, oh, it creates this hunger to experience and know the spirit more.   Laura Dugger: (40:32 - 42:02) It does, and it's so humbling, just his loving kindness.    I want to make sure that you're up to date with our latest news. We have a new website.   You can visit thesavvysauce.com and see all of the latest updates. You may remember Francie Heinrichson from episode 132, where we talked about pursuing our God-given dreams. She is the amazing businesswoman who has carefully designed a brand-new website for Savvy Sauce Charities.   And we are thrilled with the final product. So, I hope you check it out. There you're going to find all of our podcasts, now with show notes and transcriptions listed, a scrapbook of various previous guests, and an easy place to join our email list to receive monthly encouragement and questions to ask your loved ones, so that you can have your own practical chats for intentional living.   You will also be able to access our donation button or our mailing address for sending checks that are tax deductible, so that you can support the work of Savvy Sauce Charities and help us continue to reach the nations with the good news of Jesus Christ. So, make sure you visit thesavvysauce.com.    Are there any other stories that come to mind to think of Holy Spirit being alive and moving and working in people's lives today?   Margaret Feinberg: (42:03 - 46:15) Oh, I'll give you one that I just found. You know what's so funny? Again, when you start to use the prayer prompts, when you start to do these just like a burger, all of a sudden you're like, oh my goodness, I didn't know how many birds there were.   So, went over to our friend's house. It was somebody at church. We actually, they weren't our friends at that point.   We noticed that when they came to our church, the son is on the spectrum. And so, in Sunday school class would often just stare at the wall in the corner by himself, not interact a whole lot, and their daughter. And so, my husband said, hey, let's bring a meal over to them.   And they invited us to stay for dinner. And so, the son comes in and he's probably maybe nine years old, wrapped up in a blanket, like a little burrito. And he won't make any eye contact with us.   You know, the mom's like, say, “Hello to Margaret.” Won't interact. Kind of woombas around, disappears, comes through a few times.   Finish eating. We go out in the living room. And the mom starts telling the story that she was exhausted as a mom.   She was completely burnt out. And she just said, “You know what? I'm going to the reservoir and I'm going to go paddle boarding.”   Just take a few minutes for myself. So, she goes out. She's paddle boarding.   All of a sudden she sees like a piece of paper on the surface of the water. She looks down and she goes, what is that? So, she picks it up.   Turns out to be a QR code to the zoo. Now, she doesn't know if it's used trash or what, but she's like, I'm going to keep this. She paddles some more, sees another piece of paper.   It's another QR code to the zoo. She's like, maybe they blew away from the, I don't, so, she grabs it. And she prays and she says, Lord, now you know that we're a family of four.   So, if we're really supposed to go to the zoo, we need four of these. Keeps paddle boarding. Finds two more.   And so, she comes home and says, “Guys, we're going to try to go to the zoo. I don't even know if these work.” But next day goes to the zoo, scans them.   Boop, boop, boop, boop. They all work. So, they go to the zoo.   So, they're walking through. And all of a sudden, the son comes upon a display of red pandas. And he just stops in his tracks.   And he stares and he watches. And the rest of the family, you know, the sister and the dad want to go on and they do. But he just says, “Mom, can we stay here?”   And so, he stays there for several hours just staring in this strange connection. He's never had, Mom had never seen anything like this with the red pandas. And so, she's telling me this story.   And suddenly I look around their living room and I realize there is panda paraphernalia everywhere. She looks at her son and says, “Honey, why don't you go put on your panda outfit?” Disappears, comes back in the panda outfit.   And all of a sudden, he's looking at us. He's talking to us. He's engaging us.   He goes over to his parents and paws them like a panda. And all of a sudden is snuggling with them. And she says that one encounter at the zoo changed their relationship with their son.   She says there are days that my son will get completely overwhelmed and start having a meltdown. And she'll use panda language and go up to him and say, “Well, you know that pandas eat 13 hours a day. Maybe you need a snack.”   And it is provided this connection and this new language for them as a family that they never had before. All because she went paddle boarding at the reservoir and pieces of paper started floating on the surface of the water. Friends, this is the work and power and presence of Holy Spirit.   Reminding us we are loved by God. We are seen by God. We are heard by God.   And we are part of this kingdom. And for your listeners, that may be strange stories of paper. And that may seem really odd.   But, man, I read a book that talks about Jesus saying, “Hey, go check out the fish.” And all of a sudden a coin to pay taxes comes out of his mouth. I read a book that declares that, you know, he is the alpha and the omega.   He is the beginning and the end. He knows where we are. He knows what we need.   And He wants to intercept. And sometimes that shows up like recipes in your brain in the morning.   Laura Dugger: (46:16 - 47:27) Amen, sister. And you can keep sharing as many stories as you want. But one more.   As I was reading your book, it was actually over Easter weekend. And at that time we had some tornadoes that were passing through the Midwest where we live. And in the middle of the night, we're all up.   We're in the basement. And once the sirens ceased, we got our girls back to bed. And we came and I just wondered, we came back to bed and I thought, is this just going to be for a few moments?   Is it going to happen again? Are we going to be up all night and need to take cover? So, with those concerns on my mind, I crawled back into bed.   And, you know, cortisol is kind of rushing through. So, I picked up your book to read. And my eyes fell to the words you quoted from part of Isaiah 31:5.   So, I specifically fell to this where it says, “He will shield it and deliver it. He will pass over it and will rescue it.” And I fell asleep well knowing that I could receive comfort from Holy Spirit, that the storm had passed for the night and God was shielding our family from it.   And indeed He did. They ceased.   Margaret Feinberg: (47:28 - 47:42) Isn't that incredible? I mean, we talk about I mean, just that's the word of God and the power of Holy Spirit, like speaking right in that moment in that exact situation. That is awesome.   Absolutely awesome. I love it.   Laura Dugger: (47:43 - 48:17) So, I love just Holy Spirit is even working through the words on your pages. I want you to be encouraged. I know you've prayed over this resource, but it's so incredible.   Somebody once said that books are little missionaries. And it's so true throughout the world. You have no idea who's cuddled up in bed reading these words and getting to encounter him.   So, thank you for all of your work for this. But Margaret, do you have any other practical tips that you want to impart to us so that each of us can cultivate the fruit of spirit in our lives?   Margaret Feinberg: (48:18 - 50:39) Yeah, I would say, you know, if you're if you're new to this and this idea, you know, pick up a copy of The Gods You Need to Know. There's also a Bible study. I am passionate about doing this in community.   The Holy Spirit, we often in the Americana church, think of our little personal private relationship with Jesus. And that's not church history. That's not the work of God.   Since the beginning of time, it has always been through relationships and community and recognizing that each of us has something to bring to the table in relationship with God and each other and gifts and talents and insights. I am in my questions. I think I referred to this later or earlier about, you know, I surveyed a bunch of people in my newsletter just about, hey, so, how do you recognize Holy Spirit?   One lady responded and she said, “Well, I recognize Holy Spirit because whenever I'm lost, I ask Holy Spirit for directions, and I just know where to go.” And she goes and it happens over and over in, you know, neighborhoods when I'm driving, when I'm going places. And I thought, okay, so, first I'll just be honest. My first thought was that's weird. I haven't heard that before.   And we assign anything weird that we aren't familiar with. And then I thought a little longer. I thought, man, I want her on my team.   I want her on my team because I get lost all the time. And I think that at times, sometimes we encounter people who encounter the Spirit differently than us. Remember that neurodiversity, but to recognize living in relationship, hearing how Holy Spirit works in different, sharing those stories.   There's something contagious and powerful in it. So, I would say definitely pursue Holy Spirit in relationship with others. Get together with others.   Start talking about this. Start praying together. Holy Spirit, we want to know you.   You know, it's okay to say, Holy Spirit, in the past, I've seen really unhealthy things. Or nobody's really taught me about you. But I trust that as the Spirit of the living God that you want to reveal yourself.   Just start praying, Holy Spirit, I want all of you. See what happens over the course of a week or two of praying that.   And what you become aware of. What Bible passages flutter through your mind. What conversations you suddenly stumble upon.   What answers to things you've been plagued with suddenly come. I trust God that if you ask and you honestly pursue, God will show up and show off.   Laura Dugger: (50:41 - 51:45) I completely agree. And now I'm curious to look up. I feel like the Lord has kind of put on my mind the word weird this year a few times.   Because truly, when you think of what he did, even in the Old Testament, think of Noah, just like, okay, I'm obeying. I'm putting nails in this wood for never seeing rain. It's weird what we're called to sometimes.   And I think that's what can make me hesitate for obedience sometimes. Like, that feels weird. Or I don't want people to think I'm weird.   So, I'm going to look up the definition of weird. I'd love to read it to you. Okay, so, I just looked up the definition of weird.   And it says, suggesting something supernatural or uncanny. And I think we should reframe the word weird. And when we're invited into something weird by supernatural God of the universe, that's an incredible invitation, like you say, to adventure.   So, I hope we can embrace the weird.   Margaret Feinberg: (51:47 - 54:41) And to recognize that feeling of, I don't want to do this. This feels strange. That is universal.   That is not you. That is not unique. And for all of our listeners and viewers, I have it.   Everybody has it. When we're trying to discern, you know, if something is prompted by the Holy Spirit, number one, is this, does this align with scripture? And does it align with the character of God?   Does it increase my dependence on God? Which means it's probably going to go against my natural instinct, which unfortunately is pretty self-word rather than outward. Does it cause me to love God and love others more?   And so, of course, Holy Spirit is going to be working in this expansive ground to pull us away from our self-word direction outward. And that is always going to be stretching and feel strange. And sometimes we're not going to see the outcome.   And we've got to become comfortable with that. We are not responsible for the outcome. We are responsible for obedience.   Some time ago, I swim a lot. And I just felt just in my gut, like, talk to the person in the lane next to you. And so, I go out swimming, and he's next to me, and I'm like, okay.   And so, I started this conversation with this elderly gentleman. And I'll just be honest. It was more like a non-versation.   I mean, we talked about sports ball teams and the weather and nothing. I really cared. Nothing deep.   Nothing meaningful. And on one hand, maybe I misheard. Okay.   But no harm, no foul. I mean, I showed kindness to a stranger. Loved others.   Like, there's no, like, okay. You know, on the other hand, I will never know what might have happened. Maybe he felt left alone.   Maybe he felt seen. But the outcome doesn't matter. And so, there are going to be times that we step out, and we see it, and we encounter it, and it's so exciting.   And there's going to be other times that we go to that thing, and we go, Lord, I didn't even know what that was. But maybe that was about quick obedience. You know, almost like building a muscle, getting stronger to say, you did it then.   I'm going to keep challenging. I'm going to give you opportunities to do this again and again. Because I want you on the front lines of, you know, eyes are searching to and fro for people who are, you know, obedient, quick to respond, that Holy Spirit wants to use.   And so, know that not seeing a result, totally normal. Keep going. Keep going.   Because you will see responses sometimes. And it is awesome. And in part of that, it's almost like building a muscle that I think God is so gracious and so loving kind that he will show you, like, quick outcomes sometimes when you respond to that little impulse to keep you going.   But there are going to be times you're not going to see them, but he's still at work. Because, again, you may be one of 17 people in a long chain where the fruit or the outcome as part of God's kingdom is still coming. And after a while, it's fine to be number 4, 7, 9.   You don't always have to be number 17.   Laura Dugger: (54:42 - 55:06) That's so good. That is such the biblical principle of being faithful with little. And then sometimes He allows us to be faithful with much.   And, Margaret, this is not your only resource that you've written for all of us to enjoy. Can you share some of your other resources and what's available or what you've learned that we may learn if we pick up a copy?   Margaret Feinberg: (55:06 - 56:31) Yeah. You know, I've definitely the most passive. I just gave four years of my life to this book and Bible study.   I do a ridiculous amount of research, so, I'm very, very slow. So, top would be The God You Need to Know book and Bible study. But I think another one, and you referenced it earlier, is a book called Fight Back with Joy, and it's also a Bible study.   And it just takes a look. You know, it tells a little bit about my cancer story, but it's really about anybody who's battling anything. You know, sometimes in life we pick the battles, and sometimes the battles pick us.   And sometimes that's in your marriage, maybe a custody battle. It may be a health issue. It may be a financial calamity.   It may be the loss of a business. There's just so much in a strange relationship with a kid that you love so much. And in that darkness, you know, it's so easy to sink.   And this book and study is just, it shows that more than whimsy, joy is the weapon we use to fight life's battles. And gives just tons of practical tactics on how to enact that and what that looks like, and how, most importantly, how to rally around others in a healthy, beautiful way when they are in the midst of that. I think one of the failures of the church today is to really equip and train believers of every size and form of how to love others well in the midst of their pain.   What to say, what not to say, how to give, how to support. And this book and resource really does that well.   Laura Dugger: (56:32 - 56:43) Oh, so grateful for all of those. We'll make sure and add a link in the show notes. And if we want to connect or follow you after today's conversation, where would you like to direct us online?   Margaret Feinberg: (56:44 - 57:09) You can find me at my website at Margaret Feinberg. I do my most loving of my people, I'll just be honest, through my e-newsletter. I mean, I sit down, I pray over, I pour my heart and my life into that.   It's quiet. Nobody ever sees it. I am also on socials, on Instagram, at Facebook, at MA Feinberg, at Margaret Feinberg.   But I would love to connect with you. And if anybody wants to email, my email is hello@margaretfeinberg.com.   Laura Dugger: (57:09 - 57:26) Love it. Thank you for sharing all of that. And you may be aware that we're called The Savvy Sauce because savvy is synonymous with practical knowledge or discernment.   And so, as my final question for you today, Margaret, what is your savvy sauce?   Margaret Feinberg: (57:27 - 58:05) My savvy sauce is waking up every day and asking the Holy Spirit one question. When I don't know what to pray, I just say, “Holy Spirit, order my steps.” And if you will do this, you will do this for just 15 days.   I have a belief. It may just change the course of your life. The great part, it takes less than 30 seconds.   This is not doing heavy lifting. This is not time consuming, man. If you're raising those littles and you are overwhelmed, if you're running a business and you are overwhelmed, something very simple like this can change everything.   Laura Dugger: (58:06 - 58:10) So good. And you are so obviously connected to the vine, to the Lord. And I just want you to receive this, the fruit of the spirit.   I have experienced every single one in this conversation from engaging with you today. You are loving, joy, peace, patient, kind, good, faithful, gentle, and self-controlled. And all wrapped into one.   So, praise the Lord for the way He made you. You are an absolute delight. I have enjoyed this so much.   Thank you for being my guest.   Margaret Feinberg: (58:10 - 58:11) What a privilege and joy. Grateful for you.   Laura Dugger: (58:11 - 1:02:30) One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.    Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death and we can never pay back the sacrifice we owe to be saved.    We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.    That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.    This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”    So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.    Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.    And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.    First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.    You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.    We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.    And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.    And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Rabbi Jacobson will discuss the following topics: Post Holidays Follow-Up What should be the focus of our work during these first days of Cheshvan? Why do the revelations of Tishrei, specifically on Shemini Atzeres, give birth only on Pesach? And if that's the case, what does our avodah entail during these months? Can MarCheshvan also mean Gmar Cheshvan? Why the need for Tohu? Why does G-d elaborate on the place of Abraham's departure (lech lecha m'artzecha, um'moladetecha um'beis avicha) and is vague about his destination (el ha'aretz asher er'echa)? Why was it important for Abraham to leave his land, birthplace, and parents' home? What are the three types of subjectivity that impede your ability to discover your true self and move forward in life?  Is “G-d speaking to Abraham” literal or metaphorical? Was Terach an abusive father? Was Abraham the first Jew? How do we explain “those that bless you shall be blessed”? Who was Melchizedek King of Salem? Why was the priesthood taken from him due to his blessing Abraham before G-d? What is the significance of adding a hei to Abram and changing his name to Abraham? What was the bris bein ha'besarim? Why does the Torah not tell us specifics about Abraham's great deeds and only uses hints that seem materialistic (about his wealth, cattle, battle victories, travels)? What can we learn from Yishmael about Hamas and the Arab/Muslim world today?  What was the sin of building the Tower of Babel? What do we learn from the fact that G-d stopped their conspiracy by confusing their languages and disrupting their unity? How can we express our gratitude to G-d for his blessings in releasing the last hostages safely? What should we do about the upcoming NYC mayoral election? Are we allowed to pray and write notes to the Ohel asking for brochos that Mamdani should not win the election?Lech Lecha Noach  Hostages Freed New York City Mayoral Candidate Zohran Mamdani 

The story of God’s faithfulness to Hannah The name Hannah means Grace. “There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called […]

Dans l’attente de la réaction du gouvernement canadien. FAE: 2 millions de dollars pour contester la loi 21. 200 millions de dollars de… beurre américain. Fin des audiences publiques SAAQclic. Grève tournante de Postes Canada. Dracula, la comédie des horreurs à la Tohu. Tour de table entre Isabelle Perron, Alexandre Dubé et Mario Dumont. Regardez aussi cette discussion en vidéo via https://www.qub.ca/videos ou en vous abonnant à QUB télé : https://www.tvaplus.ca/qub ou sur la chaîne YouTube QUB https://www.youtube.com/@qub_radio Pour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

Rabbi Jacobson will discuss the following topics: Post Holidays What should be the focus of our work during these last days of Tishrei? What is the meaning of the V'Yaakov holach l'darko announcement after the Tishrei holidays? Why is this next month called MarCheshvan, mar meaning “bitter”? Can mar be interpreted as “master”? What are your thoughts on the over-consumption of alcohol on Simchas Torah in our communities? Why should drinking be allowed at all? What is the meaning of the Chassidic aphorism that “the way you establish yourself on Shabbos Bereishis is how your year will go”? Why does the Torah begin with the letter beis and not alef? If it's because beis is the acronym for blessing (brocha), then why does the Hebrew alphabet and the Ten Commandments begin with an alef? What is the meaning of Tohu in the second verse of this week's parsha? What is its connection to Kabbalistic concept of Tohu? Did Tohu have free choice to prevent the containers from shattering? What is the meaning of man being created in the Divine image? Were Adam and Eve commanded to follow any laws besides not eating from the Tree of Knowledge? Did they have access to the Torah? Were they considered Jewish? If Adam and Eve had not eaten from the tree of knowledge, would Moshiach have come right away? If so, how would all the divine sparks have been elevated, and what have we achieved over the last 5786 years? Was the Garden of Eden a physical place on Earth? Where is its location? Did Cain ever repent for killing Abel? Why did the Chabad Gabbai wear a shtreimel when he “sold” the mitzvos on Shabbos Bereishis? Why don't Chabad chassidim wear shtreimels?” How should we react to the recent release of the hostages and the peace proposal advanced by President Trump?Bereishis Hostages Freed 

Elaine Heath is the abbess of Spring Forest, a new monastic community in Hillsborough, North Carolina. Spring Forest centers around communal prayer and meals, a vibrant farm, refugee support, and other ministries you can read about here. You can learn more about Elaine's work as an author and speaker on her website, or in articles like this one from the Center for Action and Contemplation.Many thanks to Elaine and her husband Randall for welcoming Ron and I and our audio producer, Colin, to the farm last June. Besides relishing the good company of our hosts, we enjoyed harvesting cabbage, feasting and praying with the Sunday evening group, walking through the woods, and petting some good-natured goats.Dr. Elaine HeathOn the farm.Someone had to help harvest the cabbage, so Ron and Colin and I pitched in.Elaine, husband Randall, and I in their lovely home.TRANSCRIPTElaine Heath If you are nurtured by traditional church—or let's say, conventional church—keep doing it, but also realize that for other people that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new. So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on.Debra Rienstra Welcome to the Refugia Podcast. I'm your host, Professor Debra Rienstra. Refugia are habitats in nature where life endures in times of crisis. We're exploring the concept of refugia as a metaphor, discovering how people of faith can become people of refugia: nurturing life-giving spaces in the earth, in our human cultural systems, and in our spiritual communities, even in this time of severe disturbance. This season, we're paying special attention to churches and Christian communities who have figured out how to address the climate crisis together as an essential aspect of their discipleship.Today, I'm excited to introduce you to Dr. Elaine Heath. Elaine is founder and abbess of Spring Forest, a new monastic community centered on a 23-acre forest and farm property near Hillsboro, North Carolina. The farm supplies a CSA and supports food security for refugees and serves as the setting for outdoor programs for kids, cooking classes, potlucks, forest walks and more. But the Spring Forest community is a dispersed network of people who move in and out of the farm space in a variety of ways. They live on the farm for a time, they visit often to volunteer, or they simply join the community online for daily prayer. We got to visit the farm last spring, and I can tell you that Elaine's long experience with new monasticism, trauma-informed care, and contemplative practice make her an ideal curator of refugia space. The vibe on the farm is peaceful, orderly, and full of life. It's a place of holy experimentation in new ways to form Christian community and reconnect with the land. Let's get to it.Debra Rienstra Elaine, thank you for talking with me today. It's really great to be with you.Elaine Heath Yeah, I'm glad to be with you too.Debra Rienstra So you served in traditional parish ministry and in religious academia for many years, and then in 2018 you retired from that work to found Spring Forest. Why a farm and a new monastic community? What inspired and influenced this particular expression of faith?Elaine Heath I've always loved farms and forests. But actually, my dream to do this started about 25 years ago, and my husband and I bought a 23 acre property in North Central Ohio, right when I was right out of my PhD program and I got my first academic job at my alma mater, which is Ashland Theological Seminary. So I went there to direct the Doctor of Ministry program, and we bought this beautiful property. It had a little house that looked like the ranger station, and it had a stream and a big labyrinth cut in the field, and it had beautiful soil to grow, you know, for market gardening. And what we planned to do was gradually develop retreat ministries there. My husband was going to build some hermitages up in the woods, because I did a lot of spiritual direction with pastors who were burned out and traumatized, and we felt like that, you know, as I got older and phased out of academia, that would be something we could do together.So we were there for a couple years, and then I was recruited to go to Perkins School of Theology at Southern Methodist University. And we were very sad to leave our property behind, but we were clear that we were being called to Texas. So we bought a home in the city in a sort of mixed income, racially diverse neighborhood in Garland, and it was a big house with a nice yard, and soon after starting to teach evangelism—which, I kind of created my own path for how to teach evangelism, because I don't believe in selling Jesus or any of those kinds of colonizing things. So I was teaching about living a contemplative life and practicing social and environmental justice and being good news in the world, and being good neighbors to all our neighbors, and thinking of our neighbors as us and not them. And I had them reading Shane Claiborne and the people writing with the emerging church movement at the time, and pretty soon, I had students in my class coming to my office every week. It was a different student, but the same tears and the same kind of narrative: “Dr. Heath, I think I'm going to have to leave the church to answer my call. Tell me what I should do.” And it was because they were being called to do innovative, new monastic ministry, missional, new monastic kinds of things. But our denomination in particular didn't quite get it, even though early Methodism was very much like that.So I realized fairly quickly that this was God calling me through these students to focus my research and writing and my teaching in the area of emergence. Emergence theory, what's happening in the world. How do these currents of emergence intersect with what's happening politically and environmentally, and what's happening, you know, in the economy and with the church. So pretty soon, I don't know, it wasn't very long, I felt God was calling me to gather students and start some experiments outside, out in the city. And so I had a prayer partner, and we were praying for a house to come available, so that we could start a new monastic house. And she came to me one day and she said, “I saw the house coming. It'll be here soon.” And I said, “Okay.” I had no money for a house. You know, kind of a lowly professor, didn't make that much. And within two weeks, one of our neighbors came to me, who didn't really know me well at all, and said, “Hey, my mom has a rental property. It's been in our family for a long time, and we wondered if you might have some students that would like to live there. We won't even charge rent, just pay their utilities and not have drug parties or whatnot.” And I said, “No, that's unlikely,” you know. So I said, you know, I could throw the phone down and ran down to get in her car and go over to this house with her. And we were driving over, and she says, “You know, it's not the best neighborhood.” I said, “Perfect!” But we got there, and it was a really great little three bedroom house in a predominantly Latina neighborhood, and that was our first new monastic house. So I asked three of the students who'd been crying in my office, “Would you be willing to break your leases wherever you live and come and live here for a year?” And I can assign a spiritual director to work with you, and I can write a curriculum for an independent study on the theory and practice of new monasticism. And we can develop a Rule of Life based on our United Methodist membership vows. And they all immediately said yes, and so that's how we got started with our first house.Elaine Heath And then right around the same time, I started a missional house church that was quickly relocated into the neighborhood where most of the refugees are resettled in Dallas, because one of my students brought six Congolese men to our little house church worship, and that that was the beginning of realizing we were called to work with refugees.Debra Rienstra Oh, I see.Elaine Heath So that all got started around 2008. And by 2009, there was a student who came to Perkins who had been a commercial real estate banker on Wall Street. And he came to Perkins as a student. He was an older man. And we were going on my very first pilgrimage to Iona, Northumbria, and Lindisfarne, and Michael Hahn was with us too. He and I team-taught this class, so it was my first one. But it turned out that Larry Duggins, the student, had come to seminary because he really wanted to be equipped to help young adults who were feeling disillusioned with the church but wanted to be out in the world doing good work. And he started describing what he was called to, and I'm like, “Well, that's what I'm doing with these students.” So we joined forces and created a nonprofit called Missional Wisdom Foundation, and within three years, we had a network of eight new monastic communities across the metroplex. They were all anchored at local churches. Some of them were parsonages that weren't being used. And we wove into the expectations and sort of the lifestyle of those houses, urban agriculture.Debra Rienstra Oh, I was waiting for the farm to come back into it. Yeah, because I'm seeing these threads of experimentation and monasticism and place. We're sitting here today on your current farm land. So it's really interesting to hear all these threads being developed early on in an urban context.Elaine Heath Yes, it was quite something. These houses were all in different social contexts. There was one house, the Bonhoeffer house, that was in East Dallas, in a neighborhood that was not only mixed income and racially diverse, but also used to be where the mayor lived. And now there are people who are unhoused living there, and there are also people with nice houses living there. So it was a very interesting neighborhood. So that house, we learned quickly that you needed to take a year to get to know the neighborhood before you try to figure out how you're going to support whatever justice work needs to happen in the neighborhood. But that house got really close with the unhoused community and did a lot of good ministry with the guys and a few women. Then there was one for undocumented workers, the Romero House, and just different social contexts. But all of them had a backyard garden or, you know, some type of growing food kind of thing. And I used to take students to this farm that was an urban farm in DeSoto, which is just south of Dallas, where it was quite small, but these were former missionaries, the type that have crusades and show the Jesus film and everything in sort of poor countries. And then they had an awakening that happened, and they realized they were being called to help people in orphanages learn how to grow their own food in a sustainable way and raise the living standard for the whole village. So they had this little farm, and I would take students there every semester to experience the conversion of thought that this couple had over what mission is, and to experience the beauty and joy of tilapia that provide food for the lettuce, that provide for the bees, you know. So this closed system. So that also affected my imagination about what I really wanted to do in the future.And so gradually, the years—we were there for 11 years, and we lived in community the whole time that we were there. By the time we came here for me to work at Duke, we had a very clear picture of what we wanted to do here. And so we looked for the property back when we had to sell that first farm, when we were so sad about selling it, I had an experience in prayer where I sensed God was saying to me, “Don't give up on this dream. It's sacred, and it will happen in the future on a better piece of property, at a better time in your life for this.” And so when it was time to move here, I said to Randall, “This is the time. Let's look for that property.” So that's how we landed here.Friendly, very contented dairy goats, hanging out in the afternoon.Debra Rienstra Yeah. When talking about your students, you mentioned yesterday that you like to “ruin them for fake church.” So what do you mean by fake church, and how exactly do you ruin them for it?Elaine Heath Well, you know, church is really the people and not the building. You all know that. It's the people and we're called to be a very different kind of people who are a healing community, that neighbor well, that give ourselves away, that regard our neighbors—human and non human—as part of us, whether they think they're part of us or not. We have this sort of posture in life. And when I think of how Jesus formed the church, Jesus had this little ragtag group of friends, and they traveled around and did stuff and talked about it, and they got mad at each other and had power struggles and drama and, you know, and then Jesus would process the drama with them. And he would do these outrageous things, you know, breaking sort of cultural taboo to demonstrate: this is what love really looks like. And so we don't get to do much of any of that, sitting in a pew on Sunday morning, facing forward while the people up in the front do things. And so many churches—maybe you've never experienced this, but I certainly have. The pastor's sort of the proxy disciple while people kind of watch and make judgments and decide whether or not they want to keep listening to those sermons.Debra Rienstra Oh yes.Elaine Heath So when you experience Christian life in a community where it's both natural, it's just the way you live in the world, and it's also liturgically rich, and the life is a contemplative life, and it's also a life of deep missional engagement with the world— that other version of church, it's like oatmeal with no flavoring in it. It makes you, I mean, it's about the life together. It's how we live in this world. It's not about sitting somewhere for an hour once a week and staring forward.Debra Rienstra Right. Yeah, so I would, you know, of course, I would describe what you're describing as refugia, being the people of refugia. You know? Not that I'm—we'll come back to traditional worship and traditional forms of faith and religion. But it seems like what you're doing is living into something you say on your website that we are in the midst of a new reformation in the church, and I certainly sense that too. I think the evidence is all around us, and the research bears out that we've reached this inflection point, and it's a painful inflection point that a lot of people think of as decline, because living through it feels confusing and bewildering and dark and full of loss. So what is your sense of when we are, in this point in history, in particular, for those of us who've been part of church communities, where are we finding ourselves? Why is it so confusing?Elaine Heath I really believe we're in a dark night of the soul as the church in the West and perhaps places in the East too. I know we've exported a capitalist version of church all over the world, sadly. But I believe we're in a dark night of the soul, you know, classically understood, where it's spirit-breathed. It's not that the devil is doing something to us. It's spirit-breathed to detach us from our sort of corporate ego that thinks we get to show up and boss the world around and act like we own the joint.Debra Rienstra We call that church of empire.Elaine Heath Yeah. And so I think that's what's happening. And when, you know, if you study the literature, if you work in spiritual direction, and you're looking at what happens with the dark night of the soul. That's a real dark night, not a clinical depression or something like that, but an actual dark night. You have to go through it. You can't bypass it. You can't work your way out of it. You can't talk your way out of it. And what happens is you find yourself increasingly hungry for simplicity, for a simple but clear experience of God, because it's like God's disappeared. There's a deep loneliness, even a sort of cold hell, to being in a dark night of the soul. And so there's a restlessness, there's a longing for actual experience of God. There's a feeling of futility. Things that used to work don't work anymore. So you know the threefold path? The purgation, illumination and union is one way that we've learned to think about what happens. The purgation part is— we're there.Debra Rienstra We're being purgated.Elaine Heath We're being purgated, yeah. And at the same time that we're having these flashes of intuitive knowing, this sort of illumination is coming. “Oh, let's pay attention to the saints and mystics who lived through things like this. What gave them life? What helped them to keep showing up and being faithful?” And we're having moments of union too, when we feel like, “Oh, discipleship means I make sure that the trees are cared for and not just people. Oh, all living things are interconnected. Quantum physics is teaching us a spiritual truth we should have known already.” So the three parts of that contemplative path are happening simultaneously. But I think what feels most forward to a lot of people is the purgation piece where you're like, “Oh, things are just dropping away. Numbers are dropping. Things that used to work don't work. What's going to happen now?” Sort of a sense of chaos, confusion. Tohu va bohu, yeah.Debra Rienstra Yeah, do you want me to explain what that is?Elaine Heath Yeah, chaos and confusion. From the beginning of time.Debra Rienstra It's the realm out of which creation is formed. So the idea that the spirit is drawing us into this dark night is actually really reassuring. We are where we're supposed to be. And even though it feels confusing and painful, there are these moments of wisdom—that's so reassuring. In fact, one of the things you write: the new reformation is all about the emergence. So this emergence is happening of a generous, hospitable, equitable form of Christianity that heals the wounds of the world. What is your vision about what the church needs to release and hold and create right now?Elaine Heath We need to release everything that even slightly has a hint of empire, that we have thought of as what it means to be the church, because that completely reverts what church is supposed to be about. So giving up empire, we need to take up the great kenotic hymn of Philippians two and actually live it.Debra Rienstra The self emptying hymn.Elaine Heath The self emptying. And it's not—I know that that can be problematic when we're thinking of women or, you know, groups that have been forced to empty themselves in an exploited way. But that's not really what that's all about. It's about showing up to God, paying attention, seeing what God's invitation is, then cooperating with that and just releasing the outcome. That's what that's about, and really finding out, what am I in this world for? What are we in this world for? And being about that and not about something else.Debra Rienstra Yeah, it's hard to release the ways that we have done things. Well, you have a congregation, you have a pastor, you have a sanctuary, you have programs, you want the kids to come, you need tithes, all of those systems. And actually, what you're doing here at Spring Forest—let's talk about that. What you're doing here at Spring Forest doesn't have any of that. Sunday services. There's no church building. You have barn buildings, you have farm buildings. No Sunday school, no adult ed, no choirs, organs, praise bands, any of that stuff, right? Do you think of Spring Forest as a new model for church? Perhaps one among many?Elaine Heath It's one among many. We're definitely shaped by traditional monasticism. We're shaped by early Methodism. We're influenced by the Catholic Worker Movement, and definitely Bonhoeffer's work and a number of others: the Clarence Jordan and Koinonia farms. And so we're influenced by all of those. We do have music sometimes at Forest Feast, if we have someone that can lead it, and, you know, do a good job. But the backbone of our worship life is morning and evening prayer. And that is so wonderful. You were here last night for Forest Feast, and we use the same structure we use for morning and evening prayer, and we have a group of about six people who are writing the liturgies for us, who have been writing for a year and a half now.Debra Rienstra Who are those people?Elaine Heath Well, there's Steve Taylor is our lay leader, and his wife, Cheryl, and then there's Donna Patterson, who's—none of them were here last night. They all had to go somewhere. But some of them are lay people. Some of them are clergy.Debra Rienstra And they don't live here?Elaine Heath No, they live— well, some of the people that write live far away, and they're in our digital community. But, yeah, Steve and Cheryl live in Lumberton, which is, you know, almost two hours away. But they're beautiful. I mean, if you go online and look at some of the last month, look at the prayers and see the—they're just truly beautiful, and they reflect our spirituality of our community.Debra Rienstra Yeah. So the community, it seems to me, you have had people living on the farm itself, but your community, like the Iona community, is both located here on this land, but also dispersed. And so you have that interaction, that conversation between this residential life. So let's try to describe for listeners: there's the farm. You live here with your husband. You have interns from Duke. You have a farm. What do you call Larry?Elaine Heath He's our farm coach.Debra Rienstra Coach, yes, I love that. They have the farm coach who has the farming knowledge that you all sort of follow. You have chefs. They don't live here either, but they come in. So you have a lot of people coming in and out on this farm. And you do regenerative farming. You have programs for kids, you have refugee support, and you can talk about that, trauma informed rest for spiritual leaders. And then a number of other things. The farm produces vegetables and those go to a CSA, and also a lot of it is donated. Why this particular assembly of activities? How does it all fit together? And what are the theological principles beneath each of these endeavors?Elaine Heath The overarching principle is that the Holy Spirit gives gifts to every believer and to every person, let's just be honest. And the job of the pastor, the pastor teacher, is to fan those gifts into flame, to help them have the support they need to use their gifts and that the ministries should be shaped by the gifts of the people, which means you can't use a cookie cutter. And we have numerically a small community, but incredibly high capacity of people. So we have these gifts that they have, and then the ministries are emerging out of those gifts. And it might seem like, why do you have refugee support? And you know, just name anything else we're doing. How does this fit together? The organizing principle—okay, so you have the foundation. These are gifts given by the Spirit. Our ministries are emerging from our gifts. And the organizing sort of a cohesive piece is our rule of life that ties everything together. And so our rule of life is prayer, work, table, neighbor and rest. And that rule of life came about after we lived here for a year, when we first started Spring Forest with—there was another pastor that co-founded it with me, Francis Kinyua, who's from Kenya, and he was my student in Dallas, and did all those other things with me. So we invited him to come. We had to work with three different bishops to kind of make it work. But it worked, you know. Anyway, we just waited for a year to see. We had lots of work to do with getting the farm ready to go and Francis and I went to Church World Service right away to say, “Hey, we have a lot of experience supporting refugees, and we would like to do that here as well.” So we got started with that, but we waited a year and then just articulated, what are the practices that we do that are keeping us grounded here and keeping us right side up. And it was those things, so we named it.Debra Rienstra Okay, you were just doing it, and then you named those things.Elaine Heath Instead of creating sort of an aspirational rule and tried to live into it, we named what was actually working, what was actually grounding us and felt life giving.Debra Rienstra Hi, it's me, Debra. If you are enjoying this podcast episode, go ahead and subscribe on your preferred podcast platform. If you have a minute, leave a review. Good reviews help more listeners discover this podcast. To keep up with all the Refugia news, I invite you to subscribe to the Refugia newsletter on Substack. This is my fortnightly newsletter for people of faith who care about the climate crisis and want to go deeper. Every two weeks, I feature climate news, deeper dives, refugia sightings and much more. Join our community at refugianewsletter.substack.com. For even more goodies, including transcripts and show notes for this podcast, check out my website at debrarienstra.com. D-E-B-R-A-R-I-E-N-S-T-R-A dot com. Thanks so much for listening. We're glad you're part of this community. And now back to the interview.Debra Rienstra You do partner a lot with, you know, “regular church folk.” It's that sort of in-and-out permeable membrane. How do you think about the relationship of what you're doing here, with Spring Forest, with the work of sort of standard congregations, is there like a mutuality? How do you think about that?Elaine Heath It's just like traditional monasticism. You've got a community that have this rule of life they follow. People who are not living in the community can become Oblates to the rule of life and have a special relationship. And usually those people go to church somewhere else. Part of our ethic here is we want to resist competition between churches, so we don't meet on Sundays to do things like programmatically. We usually just rest on Sundays and watch a movie and eat popcorn, you know.Debra Rienstra That's a spiritual practice.Elaine Heath But also, so there's that sort of historic piece, and people from churches come here for retreats. Lead teams come for retreats. People come—pastors, we have a lot of pastors who come here for a retreat. But also we are a mission community, so we're very active with supporting refugees. We're very active with the food programs that we have, and that gives people from a church—lots of churches don't have things like that going on. They don't have the resources for it, or they haven't figured it out. But that way, we can partner with churches and people can come here and they can actually get their hands in the soil, and they can teach somebody to read, and they can see little children learning where food comes from. They can help the chef with her kitchen things, you know. So it's a wonderful way to provide spiritual formation and missional formation to congregations that don't have those resources. And we can do these things together.Debra Rienstra Yeah. And that's that's premised on this being a place, an embodied place, a refugia space that people can come to. Yeah. I think that's a wonderful model. Do you yourself ever feel a sense of loss for “the old ways?” And I'm just thinking of this because at the beginning of your book, God Unbound, which is about Galatians, you write about how Paul challenges the Galatians to let go of their tight grip on the past, and you write about how you, reading that, felt yourself like a little bit of a traditionalist, you know, sort of defending, “But what about the past? What about the old ways?” Which you have loved too, right? So, how would you counsel people who have loved traditional church despite everything, and really do feel this sense of loss and wonder anxiously about what's next?Elaine Heath Yeah, I feel empathy. You know, something was going on in the Middle East at the time. I can't remember exactly the situation. There's always something going on, but it had to do with people's culture being wiped out and being told that what they believed didn't count and wasn't right and everything. And I was feeling such grief for them, and then all of a sudden, you know, I'm in Galatians, and think, “Well, that's how those people felt.” And even myself, there are things in my own daily practice that are—they're precious to me. My way of praying in the morning, the facing into the forest, you know, and things like that, that are rituals for me. And thinking, you know, if somebody told me “that doesn't matter,” how hard that would be. So I think in the spiritual journey, we come to the place, if we keep maturing, where we realize, in Merton's words, that so often we think it's the finger pointing to the moon, we think the finger is the moon. And it's that way about rituals and all sorts of things that we do, and we get to a place where we realize that intellectually and even spiritually, in an emotional way. But you can't force people to get to that point. This is something that happens as we grow and mature as life goes by. So what I have said to many people is, “If you are nurtured by traditional church, or, let's say, conventional church,”—because which traditional church are we talking about? One, right here, middle class, white, are we talking about Brazil? —”So if that nurtures you, keep doing it. But also realize that for other people, that's not nurturing. It feels dry and lifeless, and it's clear the Spirit is doing something new.” So instead of insisting everybody stop doing the new thing, and everybody has to come and do the conventional thing, you can be conventional in your worship and bless and make space for others so that we have a plethora of experiments going on. Because we're in a time of great emergence, as Phyllis Tickle wrote, and we need lots of experiments.Debra Rienstra Yeah. I appreciated what you wrote about trial and error. It's a time of trial and error, and it's okay to try things and have them not work. And that fits the refugia model too, really, really well. I mean, refugia don't always work. They just sometimes fail. Let's talk about a couple of key metaphors that I've noticed in your writings and in the website for Spring Forest too. One is that metaphor of the mycelial network, so the underground fungus that connects the creatures, the beings, the plants, the trees of the forest. I think is a wonderful metaphor too, for the way that faith and climate people, people who are worried about the climate crisis, and also people of faith—it's a great metaphor for how they're finding each other and connecting and building this sort of cultural and spiritual soil where the seeds of the future can grow. How is that metaphor meaningful for you here at Spring Forest?Elaine Heath Well, it means a lot in terms of the first of all, the diversity of expressions of ministry that are even here on the property, but also, especially in our dispersed community, through following the rule of life together, which—we are a practice-based community, rather than a dogma-based community. So as people are practicing those practices where they live and work and play, then they are forming community in a very specific, contextual way where they are. I think of Steve and Cheryl again, the friends I mentioned earlier. He's our lay leader. They live in a, I think a working class neighborhood in Lumberton, which is the land of the Lumbee here in North Carolina. And they have developed a wonderful, just neighborhood ministry there with—and they've been able, through potluck dinners and front yard barbecues and remembering people's birthdays and things like this, they've developed this friendship network in the neighborhood with people that are on complete opposite sides, politically, racially, and this is in the South, where you've got all sorts of issues. And they've taken the sort of ethic of Spring Forest here, but it's caused a mushroom to bloom there that looks really different from here. They don't have a farm, they don't have a forest, they've got this neighborhood. But the neighboring, the praying, the tabling, resting, all of those things are part of how they live there. And so it's fruiting there. And it's the same in other places in the world where we have people that live there.Debra Rienstra It's a good example, too, of how eating together is sacramental, both here and in these other networks that are connected to you. The Garden of Eden and the vision of the New Earth in Revelation are both important to you, that that whole long scriptural arc begin in a garden, end in a garden city, and then the Tree of Life is also your symbol, your logo. So how would you situate our work today as people of faith in that long arc of history, from the garden to the Garden City, and how does the Tree of Life fit into that for you?Elaine Heath There's a way in which the whole story is happening simultaneously. Does that make sense?Debra Rienstra Yeah.Elaine Heath It's all happening beyond time, sort of simultaneously. So sometimes we're living in the garden and we've been deceived, and now we have to figure out what to do, and sometimes we're rebuilding the wall, and sometimes we're on our way to Bethlehem, and sometimes we're in the garden of the new creation. And we can see it, and we're living that truth even while there's still the wall being built. There's a simultaneity to it all. But for me, I think especially of the theology of Julian of Norwich. That's why we have her icon here. There's this vision of love making all things new, that God, Christ, the risen Christ, says in Revelation 21:5, “Behold, I make all things new.” All things, not just a handful of people who get the right doctrine, not just—no, all things: horses and amoeba and all things are being made new in mysterious ways that we can't completely know.Debra Rienstra And that's Colossians one and Romans eight as well.Elaine Heath It's this thread that comes through scripture, and we get to participate in that, even while we don't see all the things completely made new, we get to be part of that. And to me, that's what it means to follow Christ. That's what it means to be a disciple. And to be the love of God enfleshed in this world is to keep participating in the making of all things new. This is why healing has such a central role in my theological vision and my practice, is it's making all things new.Debra Rienstra Healing land, healing people, healing communities.Elaine Heath Yeah, yeah. Healing theology. Theology has been so damaged by patriarchy and philosophy and all sorts of things, you know, and racism.Debra Rienstra Colonization. Yeah, so that embodiment is important even theologically, because we're not aiming for some abstract doctrinal perfection. We're not aiming to become disembodied creatures. We're aiming for this embodied redemption. And so working on the farm, healing, you know, getting muddy, walking through forests, harvesting veg, and you're able to invite people into that embodiment. Little kids doing yoga, I think that's wonderful. You know, just finding this kind of rest in their own little bodies. Eating—one of the most embodied and kinship-with-creation things we do, right? Taking it inside ourselves. And that, I think, is condensed in ritual. So I know that you have been playfully experimenting with rituals. I was able to be a part of the Forest Feast last night with my husband Ron and our friend Colin. And it was this beautifully curated event where we shared table together and then went through this prayer sequence that you described, and it was beautifully participative. I noticed you do a blessing of the animals too on the farm. So good thing these are blessed chickens and blessed dairy goats, blessed dogs and cats. What other sort of liturgical shenanigans have you tried to help people live into this embodied faith practice?Elaine Heath We do so many things. It's so much fun. It's never boring. It's never boring. We have a ritual in the fall, in late November, where we tuck the farm in and put it to bed for the winter, and we have the children come, we get some compost. You know, we've cleared out the beds, and they're gonna rest now. And so the children put some compost in. And we have a liturgy that we use. We light candles, and we thank Mother Earth for the food, we thank God for the opportunities. And so this is one of the things that we do ritualistically. We also have a spring ritual. It's very Hebrew-Bible like, right? With these seasons and the crops and the things with the liturgical seasons, we also have done a bunch of things. My favorite one so far was for epiphany, and this was two years ago. And so I had the interns from Duke Divinity School do the bulk of the planning. I just gave them a little bit of guidance about the four-fold order of worship and just some things like that. So we had a journey through the forest. It started here. We went on the forest trail. Of course, it was dark outside, and they had gone ahead and set up fairy lights at certain places where we're going to stop. And one of the interns' fiance was a musician, so he had his guitar, and he had one of those things where you can play the harmonica and play the guitar at the same time, but he was our troubadour, and all of us were the Magi. So there's this troop of Magi, and we would stop at each station along the way, and there were prompt questions that we would take five minutes, and people could respond to these questions. There would be a scripture reading, and we respond to the question, we go to the next station. And it was so amazing. People shared from their lives in a very deep way. It surprised me how quickly they went deep. Well, it was dark, and there were these twinkle lights, and there was the troubadour. Then we finally got up to the Christ child, and we went into the goat barn. And honestly, I get chills every time I even remember this. But the students had set up in the goat barn—and the goats were in the barn. Okay, they were behind a little chain link thing so they didn't step on the icons and everything. But they had set up an altar at the base of the feeding trough with a big icon of Mary with the Christ Child, candles, and some other things there. There were different icons and some fairy lights. And we went in there, and we all crowded in and began to sing. We sang “This Little Light of Mine,” we sang some Christmas carols, and finished the story. And then we came back to the house and had some snacks and talked about what kind of wisdom was given to us since we were Magi. We were going to be people seeking wisdom and seeking—it was the most beautiful thing. And we've done lots of things like that. We see the land here is a primary text to learn from and to listen to and to observe, not as a metaphor, but as, it's actually a conversation partner. So we do things like that.Debra Rienstra That playfulness is so exciting to me, this sense of using our tradition, using our scriptures, using the skills that we've honed as people of faith over generations, singing together, praying together, but experimenting with those things in new contexts and new ways, in new forms of embodiment that are just faithful and yet playful. And so, as you say, people go deep because they're sort of jarred out of their habitual ways, and that can be such a great formational moment and bonding moment too, and it's very memorable. We remember that in ways—you know, you had such joy on your face as you're describing that. What would you say as you look back over the last, well, let's see, it's been almost eight years? Seven, eight years here at this location. What would you say has given you the most anguish and what has given you the most joy?Elaine Heath Oh, anguish. Which story should I tell?Debra Rienstra Yeah, I don't want to make it sound like it's all been beautiful and romantic and perfect.Elaine Heath Whenever you have community, you have drama. Well, you know, at your typical church, you're gonna have drama sometimes. But what we've found a few times, and it's pretty predictable. This happens in traditional monasteries too, which is why they have novitiate periods that are sometimes quite lengthy and sort of staggered, like you put your toe in the water. People of very high capacity who are deeply grounded spiritually and have a real vision for the gospel, are attracted to community life like this. People who are really hurt, who've had a lot of brokenness, especially from religious institutions or abusive situations, trauma that that is unresolved, that has a lot of unhealed wounds, are also attracted to places like this, often with a sort of utopian hope, because of, you know, life's deficits.Debra Rienstra And they feel that this is a place of healing, and they're right about that.Elaine Heath They're right about it. And so what actually happens is sometimes with the person, the second category of person, will come and join in and just be so full of gladness, because, “Oh, these, these are real people, like they're really doing things in the world. This is what I've longed for.” But then, as relationships form, and we're doing life together, and we all bump up against each other at times, the unhealed wounds fester. And the way I see it is, God's bringing them to a place where, if they'll just do their inner work now, now that it's clear what's the next step—if they'll take the next step, whether it's get some therapy, stay on your meds, get some support for your addiction recovery, whatever the things are—if you'll take the next step, then this is a very supportive community that can help you. It's a village that can be around you and you will heal here in the context of this village. But sometimes people are not willing or not able, or it's not time in their own sense of what they can do, and so then they'll leave. Sometimes when people leave, this happens in traditional churches, for whatever reason, this is a common sort of psychological reaction, they'll create some sort of chaotic drama to be the excuse for leaving, rather than have to face the fact that it was time for me to take the next step, and I was too scared. Because that takes a lot of self awareness, you know, to come to realizations about things like that. So I know from talking to people, from, you know, friends that are in traditional monasteries and convents that this is a common thing that happens there. So it happens here sometimes, and it's never easy. It's always painful and always challenging, you know, but with God's help, we get through it. And so that's the anguish, when those kinds of things happen. We've had a time or two where, over the last 20 years, really, where a person would come in, usually a young adult who's very idealistic, and they're like, “This isn't a new monastic community. You're not forcing people to pray three times a day!” You know, whatever the thing is that they have in their head that is supposed to be, because we're pretty gracious, you know.Debra Rienstra You don't get up at three in the morning.Elaine Heath Yeah, that's not us. We can't do that because, especially if you've got families with children and, you know, you've got to get up and go to work in the morning. So sometimes there will be somebody that figures they know more than everybody else in the room, and they want to take over and run the joint. You know, that's not going to happen. So then that sometimes creates some anguish. What about the joy? The joy is—and there's so much to give me joy. I really, really love seeing people come alive, like I really love seeing people who have, especially people who have been harmed by religion, because of their identity or because of anything, and they find deep spiritual friendship. They find how to connect, in Buechner's words, their deep passion with the world's great need, and start a new thing. And it gives them so much joy. And it's actually helping people. It's helping the world. And just sort of fanning that flame, that gives me a lot of joy. I have so much joy being in touch with the land and the animals. I just really experience them directly mediating God to me. I feel the divine life in them, and I feel, I guess I get a lot of dopamine hits when I'm out there harvesting and when I'm, you know, brushing the goats and talking to the chickens and whatnot.Debra Rienstra They are blessed chickens!Elaine Heath They are blessed chickens.Debra Rienstra What advice would you give to church people who, even though they love their church and their community, recognize that something needs to change, but they don't know where to start? What advice would you give?Elaine Heath To start in their own home, if at all possible, start in their own neighborhood. Start having neighbors over for dinner. Do not tell them we're going to have a Bible study now, because that's—it's not to have a Bible study. It's to form friendships with our neighbors. Start neighboring well. Figure out who lives on my street. Who lives across the street? Invite them for dinner. Have neighborhood potlucks. We did this in Texas, right after we moved there, I think they're still going. We'd have 50 people in our house sometimes. But just invite the neighbors for dinner. Have a potluck. Get to know them. Remember their birthdays, go to their kids' graduation. When you find out their mother died, go to the funeral. It's so simple. It's just such basic neighboring. That's where to start. It's not a church program. It's not making you stop going to church somewhere, to go to church over here. What you're actually doing is living church in your own neighborhood. Start doing that.Debra Rienstra Elaine, it's been such a pleasure to be here on the farm with you and to talk with you, get to know you a little bit. Thank you for what you do, and thank you for spending some time with me today.Elaine Heath It's been a joy. Thank you for the interview.Debra Rienstra Thanks for joining us for show notes and full transcripts, please visit debrarienstra.com and click on the Refugia Podcast tab. This season of the Refugia Podcast is produced with generous funding from the Calvin Institute of Christian Worship. Colin Hoogerwerf is our awesome audio producer. Thanks to Ron Rienstra for content consultation as well as technical and travel support. Till next time, be well. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit refugianewsletter.substack.com

1. Tohu va'vohu (formless and void): Chaos, unshaped potential. To me, I see this as the raw material of existence, but also the state of the soul apart from יהוה.

1. Tohu va'vohu (formless and void): Chaos, unshaped potential. To me, I see this as the raw material of existence, but also the state of the soul apart from יהוה.

durée : 00:02:04 - Quel tohu-bohu ! - Réécoutez le si j'osais de ce mardi où il est question de confiance, de François Bayrou, du livre de la génèse et d'Arthur Rimbaud Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Seguramente recuerdan la canción «El Apagón» interpretada por Yuri, pero en realidad se hizo famosa en los años 40 con Toña la Negra. Hoy les platico la historia de esa canción y sus peculiares mensajes alusivos a la guerra. Celebramos un año más de los Tratados de Córdoba y, claro, no pueden faltar en nuestra mesa los chiles en nogada. ¿Y saben quién le puso Tohuí al osito panda del Zoológico de Chapultepec?

#hopechanelghana #wearehgsdac Listen to audio sermons on podcasthttps://podcasters.spotify.com/pod/sh... • Unexpected Ways || Step Up Your Morning wi... Send us your prayer request here:info@danowusu.com https://studio.youtube.com/playlist/P...Share your testimony with us here:info@danowusu.comVisit Our Website: https://danowusu.com/Connect with Dan OwusuDan Owusu Facebook: pastordanowusu Dan Owusu Twitter: danowusu8 Dan Owusu Instagram: step_danowusu

Wine: Tiki Single Vineyard Pinot Gris 2024, North Canterbury, $23.00 In recognition of Matariki and to highlight we have a growing number of Māori wine producers in NZ (Tiki, Tarras, Steve Bird, te PA, Tohu). A crisp, dry style Pinot Gris with aromas and flavours of green pear and apple, some citrus highlights and a touch of quince. Just dry on the palate with an immediate bite of acidity and phenolics for texture and mouthfeel. There's a fine less quality adding complexity and breadth across the palate. Best drinking from late 2024 through 2027. The Food: A wine that is delicious with all sorts of hangi fare – especially kumara and pork belly. If you prefer seafood, then poached salmon with lemon is a great match. Vegetarians will like this wine with cashew nut dusted tofu burger with red beet and tasty cheese. The season: 2024 was an excellent year for most growers in NZ. LISTEN ABOVE See omnystudio.com/listener for privacy information.

Des tensions économiques (tarifs de Trump, grève dans la construction, Postes Canada) aux ratés de la SAAQ et aux lettres controversées des médecins, Alexandre Dubé couvre l’actualité brûlante, pendant qu’Isabelle Perron nous fait découvrir l’univers poétique et acrobatique des finissants de l’École nationale de cirque à la TOHU. Tour de table avec Mario Dumont, Alexandre Dubé, journaliste, et Isabelle Perron, chroniqueuse. Regardez aussi cette discussion en vidéo via https://www.qub.ca/videos ou en vous abonnant à QUB télé : https://www.tvaplus.ca/qub ou sur la chaîne Youtube QUB https://www.youtube.com/@qub_radioPour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

ILLUSTRATION: You know what is one of the most terrifying questions as a dad? It's when I go to the pharmacy to pick up medication for one of my kids and they say, “What's their birthday” lol, I can tell you the day they were born on, but the year they were born? I still have to ask everytime. I get all nervous pulling up to the window. Can we all admit that there is something really special about moms? Whether you have a mom, are a mom, or just know a mom, there is something special about them. This morning, I just want to speak to the ladies in the crowd and encourage all of us when it comes to the responsibility God has put in our hands… SCIPTURE: In the Old Testament there is a story that I thought would be appropriate for today: There was a man named Elkanhah who had two wives - I know, I have no idea how he did it.. He had two wives, Peninnah and Hannah. Every year Elkanhah and his family would go up to Shiloh to worship God, this is before Israel had a temple and they would worship God in a tent called the Tabernacle. When Elkanah would go up to worship God he would sacrifice an animal and give a portion to Peninnah for her and his children with her but he would give his other wife Hannah a double portion because he loved her and she was unable to have kids… Every year this would happen but a rivalry between the women happened. Can you imagine your husband having another wife - imagine the jealousy and the rivalry that would come up. You think comparison is bad with today's social media, imagine living next door to that person… Listen to what happened to Hannah 1 Samuel 1:6-8 6 Because the Lord had closed Hannah's womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?” Can I just speak for a moment to those of you who on this mother's day are feeling excluded? I want you to know that God sees you and you are not alone. I know for some Mother's day is a reminder of loss. The loss of a mother, the loss of becoming a mother or never able to become a mother. Hannah knew what that was like, she was a woman who couldn't have children and had to share a husband with a woman who could and made her feel less than.. and her husband didn't get it… If that's you today, can I remind you of Psalm 34:18 The Lord is close to the brokenhearted and saves those who are crushed in spirit. God is close to those who are brokenhearted. Jesus said those who mourn are blessed because they will be comforted. If mother's day is difficult for you, I'd encourage you to run to God and let Him draw you near. Listen to Hannah's desperate prayer to God… 1 Samuel 1:9-11 9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord's house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.” this is the prayer of the desperate… We've all prayed this prayer… The priest Eli actually thinks she's drunk because he doesn't know what's going on and she just keeps mouthing the prayer. when Hannah goes home God answers her prayer and gives her a son that they name Samuel, and this is the part I want to hone in on and challenge us all with. listen: 1 Samuel 1:21-22 24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e] an ephah[f]of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there. Here's what strikes me about Hannah The thing she wanted most was the very thing she gave back to God. b As parents, it's tempting to believe our children are ours, but Hannah knew better. b Our children are gifts from God and it's our job to give them back to Him. b For most of us this means leading them to know Him, to disciple them, to talk to them about Jesus as a normal part of life. CLOSING ILLUSTRATION: The reality is, Jenni is the one who knows things about our kids that no one else knows. She remembers all the sweet things they did when they were little and she has been watching over them all their life. But so have I. As your kids get older one of the hardest lessons to learn is they are not yours really. You are just a steward of them. The question I think God will ask us about one day is what we did with what He gave us. Did we teach them to love others like He does? did we teach them to love God? Or did we just make sure they were good at sports, or didn't annoy us too much? This sermon isn't meant to make you feel guilty, but to remind us of the how much God has entrusted to you - He believes you are capable of raising your children to know Him, it starts with giving them back to Him and realizing He knows everything about your child. Hannah dedicated her son to the Lord and He changed the world, He will be the one who anoints King David and out of King David will come Jesus - all because a mom faithfully committed her son to God's service… ------------------ 1 Samuel 1:1-28 There was a certain man from Ramathaim, a Zuphite[a] from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 3 Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. 6 Because the Lord had closed Hannah's womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?” 9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord's house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.” 12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.” 15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.” 17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.” 18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast. 19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,[b] saying, “Because I asked the Lord for him.” Hannah Dedicates Samuel 21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”[c] 23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his[d] word.” So the woman stayed at home and nursed her son until she had weaned him. 24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e] an ephah[f] of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there. Hannah prayed for children and God finally gave her Samuel. What's wild is she gives him back to God. The very thing she longed for, she gave to God. The reality is none of our children are ours, we all have the unreal expectation that we can control the outcomes of their lives, but that's not true. What we can control is giving them to God - committing them to Him through: Prayer Intention - raising your kids to know God as a friend Personal commitment

Verses 1 to 8 of 1 Samuel 1. There was a man named Elkanah who lived in Ramah in the region of Zuph in the hill country of Ephraim. He was the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, of Ephraim. Elkanah had two wives, Hannah and Peninnah. Peninnah had children, but Hannah did not.Each year Elkanah would travel to Shiloh to worship and sacrifice to the Lord of Heaven's Armies at the Tabernacle. The priests of the Lord at that time were the two sons of Eli—Hophni and Phinehas. On the days Elkanah presented his sacrifice, he would give portions of the meat to Peninnah and each of her children. And though he loved Hannah, he would give her only one choice portion because the Lord had given her no children. So Peninnah would taunt Hannah and make fun of her because the Lord had kept her from having children. Year after year it was the same—Peninnah would taunt Hannah as they went to the Tabernacle. Each time, Hannah would be reduced to tears and would not even eat.“Why are you crying, Hannah?” Elkanah would ask. “Why aren't you eating? Why be downhearted just because you have no children? You have me—isn't that better than having ten sons?”

In this series we will be exploring some of the great texts that deal with the very, very essential tension and dance between lights - vigor, intensity, creativity, vigor - and vessels - capacity, skill, tools, resources. Light without vessels is inaccessible and destructive. Vessels without light are stultifying and dull. In this first installment, Rav Kook's essay describes the great dreamers who came to Israel in the early 20th century with their big lights... and insufficient vessels with which to hold those lights.

Chris Sallade teaches on Hannah from the book of 1 Samuel in a message entitled, "Our Eyes, God's Eyes: Avoiding Comparison Traps."1 Samuel 1There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.3 Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. 6 And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. 7 So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”12 As she continued praying before the Lord, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.19 They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”

Stress is affecting so many people – in fact, it's a global pandemic. And what we've all discovered is that the shallow, band aid solutions that the world offers us, simply don't work. What we need is power. Power to deal with the stress in our lives, once and for all.   Have a Cheerful Heart Sometimes we need to be pretty direct, pretty blunt about dealing with the blockages in our lives that are interrupting the flow of the power of God in our life. Because God means to bring all His power to bear to deal with the stress that we suffer from, but sometimes, we're working against Him and then we're wondering – hang on, where's that power that Jesus promised? So … … Sorry to be a bit blunt here, but it doesn't hurt every now and then we need to look in the mirror and ask ourselves some questions like that. So – are you one of those people that exudes joy or sadness; a positive outlook, or a negative outlook; encouragement or discouragement? Which one are you? Are you a sad sack? Or do you fluctuate between the two – up on the mountain-tops one day, down in the dumps the next? The reason I'm asking is that if you're someone who spends more than a little time down in the dumps, then it's having an impact on you … it's having an impact on the people around you … and it's having an impact on your relationship with them. That's pretty far-reaching. Because if we damage relationships, we damage career prospects, we damage marriages, we damage our children. This is serious stuff. Stress is debilitating and a negative, untrusting attitude that focuses on the problem rather than the on the God who can make all the difference, interrupts the power that He wants to pour out on us. On top of that, the world wants us to believe that we can wave a magic wand and make stress disappear. Here's what one of those body and soul web sites recommends. Ten quirky stress busters it's called. Chew gum, eat chocolate (oh that'll be just fine and dandy when you come down off your sugar high), get a cat, keep a diary, do some yoga, hum a tune, blow up a balloon, snack on walnuts (Well, that is a lot better than sugar filled gum and chocolate I have to admit), have a laugh or ring your mum. Oh please … stress is so much deeper and more profound in our lives. It's a constant companion for many, many people – everything stresses them, or if not everything, then they go through prolonged periods of stress over one or two very important issues or situations in their lives. You've probably figured out that eating walnuts (as good as that maybe for you) is not going to solve the problems in your life or relieve your stress. At least I'm hoping you have. You see the world's answer to stress is to conjure something up out of nothing. Or to apply en external band-aid, to heal a deep, internal wound. Have you ever had this experience? You're driving along in the car and it's bright and sunny – so you pop your sunglasses on. But gradually the clouds roll in and at some point you're thinking, it is so dark and gloomy today. Then you realise you're wearing your sunnies so you take them off and it's only then you realise that it's nowhere near as dark and gloomy as you thought it was. Sure the clouds have rolled in, sure it's overcast, but not that dark and gloomy. The attitudes of our hearts are a lot like those sunglasses. Some people are walking through difficult times, with a gloomy, darkened heart, and so the whole experience feels about a hundred times worse than what it really is. God knows that and that's why He's concerned over the state of your heart. Have a listen to some of the things He says in His Word about what's going on in your heart: An anxious heart weighs you down, but a kind word, cheers you up. (Proverbs 12:25) A happy heart makes the face cheerful, but heartache crushes the spirit. (Proverbs 15:13) A cheerful heart is good medicine, but a crushed spirit dries up the bones. (Proverbs 17:22) God's interested in the state of your heart. He's interested in what's going on in your life. Now last time we chatted about how to get God's peace guarding your heart and your mind – do you remember? Philippians Chapter 4, verses 6 and 7: Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Simply by praying instead of worrying, giving thanks, laying out our worries and concerns and needs openly before God, He will replace the fear and stress and worry with His peace which will actually guard your heart and your mind. Imagine, God's peace standing guard around you to keep worry and stress away. That's a pretty good deal. But what the Apostle Paul goes on to say straight after that – writing as he is from his cell on death row – is equally instructive in terms of how to foster that peace and how to keep the cheerfulness and joy that God's peace brings, strong in our inside. Philippians 4:8,9: Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you. So, instead of mulling over the bad stuff and what might go wrong, think about the good stuff. Now, you might say to me, I can't control what I think. Sure you can. When you find yourself thinking about something negative, you can choose to think about something positive. Try it, it actually works – and if you're struggling you go back to prayer and the Holy Spirit, who is – remember – guarding your heart and mind with God's peace, that same Holy Spirit is right there in you to be a part of that and to help you. Jesus referred to the Holy Spirit as your counsellor and comforter. And now the exciting thing that happens, is that we get benefit from that on the inside, but other people, the people around us get benefit from that as it oozes out of us on the outside. Do you want to be glum? Do you really want to spend the rest of your life being downcast? Do you want to be feeling down in the dumps all the time? Of course you don't. So now you implement these two simple things – pray instead of worrying, and when you find your mind wandering into the down things, grab it back – with the help of the Holy Spirit who is on your inside and who's on your side – and focus it on the good stuff. The stuff that God is about in your life. The things that bring you joy, the things that God's doing, God's faithfulness, the fantastic things He's done in the past. And now, you are living a much, much better life on the inside. You're at peace. Your heart is cheerful – Jesus wants you to have a cheerful heart. Remember what He said to His disciples, John 16:33: In this world you will have tribulation, but be of good cheer, for I have overcome the world. So, now your life is much better, now this peace and joy is oozing out of you, and all of a sudden – you can't help it – you want to encourage others. You're having an impact on their life: A cheerful look brings joy to the heart and good news gives health to the bones. (Proverbs 15:30) So the cheerful look on your face is going to bring joy to someone else's heart. The encouraging word that you give to them, the good news that you can share with them, is going to give health and life to their bones. Your joy touches their lives. Your life improves. Their life improves. Your relationship with them improves. All because you took the time and the wisdom of God to lay hold of the peace and the joy that God has for you. Talk about a stress buster! Not bad, eh? And on top of all that, the Bible tells us that the joy of the Lord is your strength. Do you get it? When we let the joy of God fill us amidst the gloom, all of a sudden, we experience His strength, and His power.   Lift Up Your Eyes Well, over these last few weeks, we've been chatting about how to deal with the stress in our lives. Not that all stress is bad – some stress from time to time helps to get things done, gets us to sharpen our game and deliver and perform. Think about an athlete about to run the 100 metre dash at the Olympics will harness that nervous energy, let's call it, as they line up on the starting blocks. That's a good thing. It's just not good, if we're constantly living our lives under stress. And so we've been chatting –in this series that I've called Stress Busters – about dealing with the root cause of the stress. No band-aid solutions, like listening to soothing music, or having a nice cup of tea, or patting your cat. They're all nice and lovely, but when we're under real stress, all those things do is alleviate the symptoms for a short time. What we need, is to deal with the root cause of the stress. Now immediately people think stress, root cause – oh right. It's that person, that situation, that medical diagnosis, that thing out there – that's what I have to deal with. Well, perhaps you do. But pressure and stress are two different things. Those things out there put pressure on us. But stress is all about how we react to them, so if we're looking for the root cause of our stress, it lies inside us, in our hearts, in our minds. In what we feel and what we think. So we've chatted in this series about some real, stress busters. Things that deal with the root cause. Learning to trust in God. Learning how to develop a quiet confidence in Him and how to pray the prayer of peace. How to have a cheerful heart – if you missed any of those messages, you'll find them all in the Series Stress Busters on our website christianityworks.com. So … I'd like to bring all of those lessons together in a practical, case study if you will, by sharing the story of a woman called Hannah. She was the Prophet Samuel's mother in the Old Testament of the Bible. But as with many of the great things that God is doing, Samuel's entry into the world wasn't an easy one. At least, not for Hannah. It was a very stressful time. In fact, she was deeply, deeply distressed over a long period of time. So just sit back and have a listen to her story – it's real, it's stressful … and it's beautiful. Here we go, 1 Samuel 1:1–18: There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of the one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children.  Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters; but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb. So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. Her husband Elkanah said to her, ‘Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?' After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord, and wept bitterly. She made this vow: 'O Lord of hosts, if only you will look on the misery of your servant, and remember me, and do not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.' As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, ‘How long will you make a drunken spectacle of yourself? Put away your wine.' But Hannah answered, ‘No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.' So Eli answered, ‘Go in peace; the God of Israel grant the petition you have made to him.' And she said, ‘Let your servant find favour in your sight.' Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer. It's a beautiful story isn't it? You can't help but feel for Hannah and what she was going through. It was a really big thing in that culture for her not to be able to have a child. The basic belief was that if you were a good person who honoured God, He would bless you with many children. But if you weren't, He wouldn't. So Hannah was looked down upon by all in sundry. Particularly, Penniniah, her rival we're told. The other wife who was delivering plenty of sons. Just imagine how much stress this was putting on Hannah. Firstly, she couldn't have children – any woman whose body clock is ticking and who desperately wants kids but can't have them – knows how devastating that is, just on it's own. But now add to that the constant niggling and whispering and derision from ‘her rival' – there they were, these two women, competing for their husband's affections – I just can't begin to imagine what an awful, additional layer of stress that heaped on Hannah. And then there were the social and religious expectations – everyone treating her like she was some sinner or leper. She could have spent the rest of her life wallowing in that morass of pain and self-pity. But Hannah took some decisive action. She poured it all out to God. Instead of constantly looking down at her terrible circumstances, she lifted her gaze and looked up to Him and, deeply distressed we're told, poured her heart out to God and asked Him to do something. And before she even got an answer, before she even fell pregnant, listen again to the impact of this prayer on her whole being, on her countenance, on her life: Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer. There you have it. The peace that passes all understanding. She did exactly what Paul the Apostle counselled his friends in Philippi to do over two thousand years later: Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your request be made known to God and the peace that passes all understanding will guard your hearts and minds in Christ Jesus. (Philippians 4:7,8) We don't need to clean up our act before we go to God. We don't have to be all confidence and self-assured and ‘together'. He just calls us to come as we are and pour it all out. And you should never, ever be afraid to do that. In fact elsewhere, in the New Testament book of Hebrews, this is what God says to us about this very thing: Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. (Hebrews 4:16) Don't you love that word – with boldness. So as our time in this series – Stress Busters – draws to a close, let me counsel you to do exactly the same. Do what Hannah did – lift up your eyes and pour your stress out on God, and my friend, He will act. And whatever the outcome to your stressful situation, He will give you peace. That's just what He does. God is a God who brings His power to bear for the people whom He loves – His people, the people who have put their trust in Jesus His Son. He doesn't always take away the person or the situation that causes the stress, but what He does do, is He works in our hearts, He gives us strength and courage and joy and peace and power to remove the stress. But there's one thing … on thing that robs us of all that. And that's the thing we're going to talk about.   Blackout Have you ever been in a power blackout? Here where I live, they're quite rare. But in many parts of the world, they're a daily occurrence and in some parts of the world, there's no power at all. I travel quite a bit and I regularly find myself in places where there's no power or there are constant blackouts. In a sense, you get used to it pretty quickly. When you're sitting and talking in a meeting and the power goes out, you just keep on talking until either the generator cuts in, or … if there's no generator, until the power comes back on. It's just a fact of life. You learn to live with it. But when I come back home again, to a place where the power almost never goes out, I have to tell you, it's a much, much better way to live. I think in the three years that I've been living in our current apartment, we've lost power perhaps once or twice. Many people are living their lives, spiritually, emotionally, morally, either in a state of regular power outages, blackouts, or in a place without any power at all. And the thing that flicks the switch on God's power in their lives, is their sin. Have a listen to this, the Apostle Paul, Ephesians 1:17–21: I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. Paul's praying that his friends in Ephesus would realise the certain hope, the riches of their inheritance, and the immeasurable greatness of God's power that they already have in Christ. The very same power that raised Jesus from the dead and put Him above everything and everyone. Do you see – God means to bring that power, that life-giving power, to bear in your life, to give you the new life that Jesus died and rose again to give you. But when we rebel against God, when we turn our backs on Him through our sin, the power stops. Why? What good father would continue to reward and bless his child when the child is rebelling? As much as the father loves the child, he stops the flow of blessing, so that the child will realise its mistake, and come back to him. It's what dads do. And it's the same with God: Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. (Galatians 6:7) One of the most stressful things that we can ever do is to rebel against God – we talked about that earlier in this series. And as God calls us back to Him, often He turns the heat up on our stress, as we live through the consequences of our sin and our rebellion. When we keep struggling against and kicking against God, when we run away from His goodness and His plans for our life, man, be prepared for a wilderness experience, right? And I know that there are a few people in that place right at the moment. You're experiencing extreme stress, because you've turned your back on God. Well, in a moment we're going to pray together. And this is what we're going to pray about. Peter said to them: ‘Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit'. (Acts 2:38) Do you see, when you repent, when you turn back to God, He promises you the power, the power of the Holy Spirit. The greatest stress buster of them all.

The Creation Story

Warrior #224, Tohu Harris has announced his immediate retirement from the NRL. Tohu sits down to reflect on his journey, influence, and the legacy he leaves behind at the One New Zealand Warriors. Forever a Warrior, thank you Tohu

A massive blow for the Warriors this week as their captain Tohu Harris retires due to injury. Harris ends his career with 117 appearances since he joined the Warriors in 2018. What will his Warriors legacy be and what does this mean for his team? Former Warriors player Monty Betham talks to piney about the shock decision. LISTEN ABOVE. See omnystudio.com/listener for privacy information.

Le duo de clowns OKIDOK présente leur spectacle HA HA HA jusqu’au 5 janvier à la TOHU. Entrevue avec Xavier Bouvier et Benoît Devos, membres du duo de clowns OKIDOK. Pour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

1 Samuel 1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had…

התוכן גאולת אדהאמ"צ קשורה עם גאולה האמיתית והשלימה עפ"י פרש"י (במגילה) "דשם גאולה עלה"‏ – ‏דכל עניני גאולה שייכים זל"ז. ובדורנו ש"כלו כל הקצין" וכבר נגמרו בשלימות כל "מעשינו ועבודתינו" וכו' הנה מיד ממש באה הגאולה. וזהו הקשר עם מ"ש בסיום פ' ויצא שיעקב עומד מוכן לגאולה האמיתית והשלימה ולכן מיד לאח"ז נאמר בתחילת פ' וישלח "וישלח יעקב מלאכים לפניו אל עשו אחיו" כי "חשב שעשו נתברר כבר" וגם הוא מוכן לגאולה [ורצה להמשיך אורות דתהו (עשו) בכלים דתקון (יעקב), ע"ד המבואר שענין הגאולה הוא שמ"ה (תקון) גואל ב"ן (תהו) וכו'], אלא שאז לא נתקיימה מחשבתו בפועל, אבל היום, שכבר עברו מאז אלפי שנים של מעשינו ועבודתינו, דבר ברור שגם "עשו" מוכן לגאולה!‏שיחת יום ה' דפ' ויצא, אור לי' כסלו ה'תש"נ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=11-12-2024 Synopsis The redemption of the Alter Rebbe is connected to the true and complete Redemption, as Rashi explains (in Masechta Megillah), because “it has the name redemption” – all aspects of redemption are interconnected. And in our generation, when “all the end times have passed” and all of “our deeds and our service” have already been completed, the Redemption is coming truly imminently. This is the connection to the end of Parashas Vayeitzei, where Yaakov is ready for the true and complete Redemption, which is it is immediately followed at the beginning of the next parashah with “Yaakov sending angels before him to Esav, his brother,” because “he thought that Esav had already been elevated” and that Esav, too, was ready for the Redemption. (Yaakov wanted to draw down the lights of Tohu (Esav) into the vessels of Tikkun (Yaakov), similar to how it is explained that the concept of Redemption is that Ma”h (Tikkun) redeems Ba”n (Tohu), etc.) Although it didn't come about in practice at that time, today, after thousands of years of our deeds and service, it is clear that even “Esav” is ready for the Redemption!Sichah of Thursday night, Parasha Vayeitzei, 10 Kislev 5750 For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-12-2024 לזכות שלום הכהן בן פריידא שי' ליום ההולדת שלו י' כסלו - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות*לע"נ מרת נעכא רבקה ע"ה בת ר' חיים הי"ד נפ' יו"ד כסליו ה'תשס"ד. תנצב"ה. נדבת בנה ר' יצחק יעקב שי' חאריטאן

There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah [...] Read More... The post Crying Out To God In Shame appeared first on Open Table Metropolitan Community Church.

BOB'S BEST BUYS Wine: Tohu 2024 Rose, Nelson $18.99 Why I chose it: It tastes as good as it looks. Its pink, white and gold label captures the essence of Christmas. It's a crowd-pleaser – who could possibly not like this wine? 2024 was a great Nelson vintage. What does it taste like? Pale straw-coloured rose with restrained guava, pomegranate, wildflowers and raspberry flavours. Pristine wine with appealing purity and a seamless texture. A hint of sweetness is balanced by gentle, fruity acidity to give a pleasantly dry finish. Why it's a bargain An exceptional wine at a great price. Where can you buy it? The Good Wine Co, Auckland $15.99 First Glass Wines and Spirits, Auckland $16.99 Blackmarket.co.nz, Auckland $16.99 Food match? Perfect with the snapper that I plan to catch in the New Year. Will it keep? Drink up! LISTEN ABOVE See omnystudio.com/listener for privacy information.

The Birth of Samuel 1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 3 Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. 6 Because the Lord had closed Hannah's womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?” 9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord's house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.” 12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.” 15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.” 17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.” 18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast. 19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.” 1 Samuel 1:1-20 11/17/24

église AB Lausanne ; KJV 1 Samuel (1 Kings) 1 Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children. And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions: But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb. And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb. And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat. Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons? So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD. And she was in bitterness of soul, and prayed unto the LORD, and wept sore. ...

Send us a Text Message.We all know "in the beginning, there was darkness," right? The first line of the first book of the Old Testament (AKA the Torah). But did you know, there was also “chaos and void”? And then, of course, God created everything. So we're told. Inspired by the places where "creation" began, Rabbi Adina Allen has made a life and a practice of understanding how all creation and creativity–whether art, new understandings, or life itself–comes from darkness, chaos and void, and how these acts of creation heal us. In her book, "The Place Of All Possibility," Rabbi Allen blends creativity, Torah study, and the open studio art therapy approach she learned at her mother's Open Studio Project to offer a practical guide to inspired creative practice. But, like this show, the book is not for people of a single tradition or faith, it's to demystify for and offer to all of us how curiosity, wonder, joy, creativity and healing are accessible, and challenge us to see that when we wrestle with darkness, ideas we already hold, or texts, or artwork, or family or the divisiveness and polarization of a moment, we can find something new in them, and in ourselves, and maybe even start to heal.GLOSSARYShechinah: Also transliterated "Shekhinah," Hebrew for "dwelling" or "settling." Is generally used to refer to the presence of God, and in Jewish mysticism, Kabbalah, connotes the divine feminine attributes of God.Chevrutah: From the Hebrew for "friendship," it is also used to refer to a group who studies together.Beit Midrash: From "beit" or "bet" in Hebrew meaning "house" and "drash" meaning "inquiry" or "study", the phrase refers to a designated area for the group study of Torah, AKA "study hall."B'reisheet: Meaning “in the beginning,” it is the first word in the Torah, and starts the first of the Five Books, also called Genesis.Tohu va'vohu: A Hebrew phrase appearing in the second verse of Genesis, meaning "chaos and void," or "formless and void." The Shema: Named for the first word, which means “listen,” or “hear,” this is the central prayer in Judaism and is generally translated: “Hear, oh Israel, the Lord is our God, the Lord is One.”Yisrael: Hebrew for “Israel,” the name given to Jacob after wrestling with an angel and being left with a permanent limp, translates literally as “One who Struggles with God.”Talmud: The central book of law in Judaism comprising the Mishnah and Gemarah, containing centuries of rabbinic opinions.MORE: Jewish Studio ProjectThe Sabbath (Shabbat) BrideViktor Frankl: The Holocaust survivor and author is perhaps best known for "Man's Search for Meaning," but is also a philosopher and founder of the logotheraphy school of psychology.  The Blind Men and the ElephantFrom the Jewish book of law known as the Mishnah Sanhedrin, one passage famously equates saving a life with saving the world: “Whoever saves a single life is considered by scripture to have savedSupport the Show.

200: Pt. 1 Becoming Formless & Void | Virginia Killingsworth on Spirit-Centered Business™I am celebrating our 200th episode with my dear friend and spiritual powerhouse, Virgina Killingsworth!  We talk about the opportunity to surrender to God's redesign and transformation when we allow ourselves to become “tohu wa-bohu” in Hebrew, meaning formless and void.  It's a place of “no longer self, but Christ who lives in me.”  She is launching a new program to mentor people through the process of letting go and becoming.HIGHLIGHTS:Introduction of "Overshadowed”: Virginia describes receiving a divine blueprint or download for the project, which is structured discipleship, helping individuals grow and mature in their spiritual walk.Effective Discipleship: Emphasis on purposeful and effective discipleship, rather than a haphazard approach.Backstory: Her song "Overshadow Me" inspired by Mary's song in Luke 1, symbolizing alignment with divine purpose.Creative Process: receiving inspiration and then working it out through intentional practice.Transformation through Overshadowing: Describes how overshadowing involves the Holy Spirit displacing negativity with supernatural life, similar to the process of transformation at the cross.Classroom Analogies: Virginia uses the metaphor of "classrooms" to describe different stages of spiritual growth and learning, including the "king's classroom" and "co-creation classroom."Tohu wa-Bohu: Virginia explains the Hebrew terms for "formless and void" in Genesis 1, relating it to a state of spiritual preparation and creation.Surrender and Trust: Emphasizes the importance of absolute surrender and trust in God, overcoming the innate mistrust of human nature.Maturity Map: Reference to 1 John 2 as a guide for spiritual maturity, involving stages from child to young man to father.Transformation and Growth: The idea that overshadowing relates to personal transformation, from spiritual rebirth to physical transfiguration, and pulling from eternity.Role of Yielding: Highlights the necessity of yielding to God's transformative work, allowing Him to cultivate trust and faithfulness in believers.Continuous Growth: The ongoing process of stepping beyond comfort zones and experiencing God's faithfulness as a part of spiritual growth.Overshadowing appears throughout the Bible, from Genesis to the New Testament.Genesis and Creation: The overshadowing theme begins with Genesis, where it symbolizes the divine influence in creation.Exodus 34: God's overshadowing presence during Moses' encounter on Mount Sinai, which is described as a portal to the heavenly realm and the beginning of the old covenant.Psalm 91: The benefits of being under the shadow of God's wings, including protection, divine care, and healing.Mary's Conception: The overshadowing of Mary by the Holy Spirit as described in Luke 1:35, leading to the miraculous birth of Jesus.Jesus' Transfiguration: Jesus' transfiguration on the mount, where a bright cloud overshadowed them, as a significant event showing divine approval and revelation.Acts 5:15: The reference to Peter's shadow healing the sick as an example of divine power overshadowing through Peter.Gideon's Story: The analogy of Gideon's clay vessel and the light shining through it as a metaphor for breaking open the flesh to reveal the true self.Christianity vs. Other Religions: The discussion touches on the difference between Christianity and other religions, emphasizing relationship over ritualistic practices.Tree of Life vs. Tree of Knowledge: The contrast between the Tree of Life and the Tree of Knowledge of Good and Evil, and how Christianity offers a different approach to understanding and living.Mature Judgment: The distinction between false and true judgment, and the role of spiritual maturity in discerning good from evil.False Judgment: How false judgment can arise from immaturity and separation from God, contrasted with the true judgment that comes from oneness with God.LINKS:- Connect with Virginia, and check out her free blog and shop full of music and teachings, including the Miracles Are Normal online course.http://VirginiaKillingsworth.com- Join All Things Restored gathering every Sunday night on Facebook. Main website with all the links is here: http://AllThingsRestored.org - Join the international prayer group on Zoom on Tuesday mornings: http://TekheletRestored.orgCheck out the FREE RESOURCES in our new store! http://SpiritCenteredBusiness.com/shopGet Bralynn's Book! Discover Your Business Destiny: Co-Creating, Stewarding and Standing to Manifest God's Divine Plan http://SpiritCenteredBusiness.com/book

Jewish mysticism (Kabbalah) teaches that prior to creating our own universe, G-d creates a previous universe called Tohu (Chaos). The universe of Tohu could not survive and therefore crashed. Our universe called Tikkun was then created on top of the broken shards of Tohu leaving us humans with the job of cleaning up the shards of Tohu in our universe. A fascinating class explaining this esoteric concept of Tohu (the Universe of Chaos). --- Support this podcast: https://podcasters.spotify.com/pod/show/zalman-gordon/support

View the Bulletin for Wednesday, July 17, 2024Worship Service: 2:00 p.m.Bible Study: 2:30 p.m. — The Book of HebrewsAll are welcome, bring a friend, neighbor or relativeVisit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Archive of AUDIO “Readings & Sermons”Archive of VIDEO “Complete Service”Archive of BULLETINS1 Samuel 1:1-20 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb. And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. She was deeply distressed and prayed to the LORD and wept bitterly. And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.” As she continued praying before the LORD, Eli observed her mouth. Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad. They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.” Galatians 5:1-26 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those who unsettle you would emasculate themselves! For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another. The Sacrament of the AltarWhat is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.”

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Zohar for All. Beresheet - 1. And the Land Was Unformed [Tohu] and Void [Bohu] - 2

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Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_________________Opening VerseWe give thanks to the Father, who has made us worthy to share in the inheritance of the saints in light. - Colossians 1:12 ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. VeniteThe Lord is glorious in his saints: Come, let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord is glorious in his saints: Come, let us adore him. Psalm 72Give the King your justice, O God, *and your righteousness to the King's son;That he may rule your people righteously *and the poor with justice.That the mountains may bring prosperity to the people, *and the little hills bring righteousness.He shall defend the needy among the people; *he shall rescue the poor and crush the oppressor.He shall live as long as the sun and moon endure, *from one generation to another.He shall come down like rain upon the mown field, *like showers that water the earth.In his time shall the righteous flourish; *there shall be abundance of peace till the moon shall be no more.He shall rule from sea to sea, *and from the River to the ends of the earth.His foes shall bow down before him, *and his enemies lick the dust.The kings of Tarshish and of the isles shall pay tribute, *and the kings of Arabia and Saba offer gifts.All kings shall bow down before him, *and all the nations do him service.For he shall deliver the poor who cries out in distress, *and the oppressed who has no helper.He shall have pity on the lowly and poor; *he shall preserve the lives of the needy.He shall redeem their lives from oppression and violence, *and dear shall their blood be in his sight.Long may he live!and may there be given to him gold from Arabia; *may prayer be made for him always,and may they bless him all the day long.May there be abundance of grain on the earth,growing thick even on the hilltops; *may its fruit flourish like Lebanon,and its grain like grass upon the earth.May his Name remain for everand be established as long as the sun endures; *may all the nations bless themselves in him and call him blessed.Blessed be the Lord God, the God of Israel, *who alone does wondrous deeds!And blessed be his glorious Name for ever! *and may all the earth be filled with his glory. Amen. Amen. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The Lessons1 Sam. 1:1-20A Reading from the First Book of Samuel.There was a certain man of Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. He had two wives; the name of the one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. Now this man used to go up year by year from his town to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. On the day when Elkanah sacrificed, he would give portions to his wife Peninnah and to all her sons and daughters; but to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. Her rival used to provoke her severely, to irritate her, because the Lord had closed her womb. So it went on year by year; as often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. Her husband Elkanah said to her, “Hannah, why do you weep? Why do you not eat? Why is your heart sad? Am I not more to you than ten sons?”After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. She was deeply distressed and prayed to the Lord, and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant, and remember me, and not forget your servant, but will give to your servant a male child, then I will set him before you as a nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.” As she continued praying before the Lord, Eli observed her mouth. Hannah was praying silently; only her lips moved, but her voice was not heard; therefore Eli thought she was drunk. So Eli said to her, “How long will you make a drunken spectacle of yourself? Put away your wine.” But Hannah answered, “No, my lord, I am a woman deeply troubled; I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. Do not regard your servant as a worthless woman, for I have been speaking out of my great anxiety and vexation all this time.” Then Eli answered, “Go in peace; the God of Israel grant the petition you have made to him.” And she said, “Let your servant find favor in your sight.” Then the woman went to her quarters, ate and drank with her husband, and her countenance was sad no longer.They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”Officiant: The Word of the LordPeople: Thanks be to God. Te Deum LaudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Luke 1:39-57In those days Mary set out and went with haste to a Judean town in the hill country, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”And Mary said,“My soul magnifies the Lord,and my spirit rejoices in God my Savior,for he has looked with favor on the lowliness of his servant.Surely, from now on all generations will call me blessed;for the Mighty One has done great things for me,and holy is his name.His mercy is for those who fear himfrom generation to generation.He has shown strength with his arm;he has scattered the proud in the thoughts of their hearts.He has brought down the powerful from their thrones,and lifted up the lowly;he has filled the hungry with good things,and sent the rich away empty.He has helped his servant Israel,in remembrance of his mercy,according to the promise he made to our ancestors,to Abraham and to his descendants forever.”And Mary remained with her about three months and then returned to her home.Now the time came for Elizabeth to give birth, and she bore a son. Officiant: The Word of the LordPeople: Thanks be to God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Blessed Virgin MaryFather in heaven, by your grace the virgin mother of your incarnate Son was blessed in bearing him, but still more blessed in keeping your word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Do you feel small, like a nobody from nowhere? Welcome to the Daily Devo. I am Vince Miller. We are in a brand new series on 1 Samuel. As I mentioned yesterday, we will do an overview of the chapter on Mondays and then, for the following six days, a closer look at that chapter. The theme we are looking at in chapter one is the six people who influenced Samuel's life. The first of these is Elkanah, his father. What's interesting about Elkanah is that he is a nobody from nowhere. We know little about him and his father, grandfather, great-grandfather, and great-great-grandfather, all named in the text. Here are verses 1-3. There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh. — 1 Samuel 1:1-3 What does stand out when we read this text is that Elkanah had two wives. This is such a glaring observation that we should probably address it. Many of you know he's not the only man in the Bible who had more than one wife. Several prominent men in the Old Testament, like Abraham, Jacob, David, Solomon, and others, had more than one wife. There were about three reasons for this: The first apparent reason is personal pleasure and power. Such was the case with Solomon and his over 700 concubines. Second, it's worth noting that in patriarchal societies, unmarried women faced significant challenges in providing for themselves. They were often uneducated and untrained and relied heavily on male family members like fathers, brothers, or husbands for support and protection. Unfortunately, when this was absent, it led to desperate measures, like turning to prostitution or slavery. Therefore, sometimes marriage was a way to rescue a woman, another reason some men had multiple wives. The third reason is the instance here. Elkanah and his first wife, Hannah, were unable to conceive. Therefore, they probably agreed to take another wife (which should sound familiar because Abraham and Sarah did the same thing). Thus, Elkanah took another wife for reasons of family continuity. What is interesting about polygamy is that the Bible does not expressly condemn it. But fellas, before you get any crazy ideas, the Bible is very clear about the prescription of a godly marital relationship: one man with one woman (Genesis 2:24, Matthew 19:4-6). Like Abraham and Sarah, Elkanah and Hannah inherited problems that stemmed from their lack of faith. That's the bottom line of this situation. They lacked faith in believing God would provide, so they provided for themselves, which is what we do sometimes. When we don't have faith trusting God to provide, we try to provide for ourselves. And when we provide for ourselves, we incur the problems of providing for ourselves and not letting God provide. As we will see further down in chapter one, they incurred family tension, sexual insecurities, competition, contention, and shame. With this in mind, I would like to point out one tiny detail about Elkanah worth our attention: He is an Ephrathite. This area was later known as Bethlehem and became the birthplace of two other great men. This means the Prophet Samuel, King David, and the Messiah were all born in the same tiny, seemingly insignificant town and were great men in the great story of God. I love it when God does stuff like this. I would not put it past God for all three men to be born in the same location. Believers too often fail to see the opportunity for greatness in the small events of our lives. I know I do. With small seeds of faith in insignificant places and from apparent unimportant people, God can produce incredible things. So, if you feel insignificant, inconsequential, like you are standing at an impasse, instead of taking matters into your hands, hold on in faith. Cast your concerns to God. He sees things you do not. Trust in him. Don't get in his way. Great things are birthed in small seeds of faith. God, we bring our small seeds of faith to you today. We confess that, at times, we act like Elkanah, taking matters into our own hands. We recognize that your divine sight sees things that we cannot. Instead of doing things our way today, we are choosing to do them your way—by faith. Strengthen our faith and show us your ways. Do great things with us and through us. Amen. #FaithInSmallBeginnings #TrustGodsTiming #FindingPurpose ASK THIS: How can Elkanah's story inspire us to trust God's timing and provision in our own lives, especially when faced with challenges or uncertainties? In what areas of our lives do we tend to take matters into our own hands, like Elkanah did, instead of relying on God's guidance and provision? How can we surrender those areas to God and walk in faith instead of self-reliance? DO THIS: Pray for faith this week. PRAY THIS: Lord, help me trust in Your timing and provision, even when I feel insignificant or lost. Guide me to surrender my doubts and fears to You, believing that great things can be birthed from small seeds of faith. Amen. PLAY THIS: Give Me Faith.

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Rabbi Jacobson will discuss the following topics:What does this time-period and Torah portion teach us today?   How does Pesach continue to empower us as we conclude Nissan?  How could we have celebrated Pesach with a free heart when our brothers and sisters are being held hostage by our enemies? Any advice on how to address my heavy heart?  Why did the liberating energy of Pesach not help the hostages be safely freed from captivity Don't they also deserve to have been free to enjoy the seder with their families?   Is there a prayer with which we can complain to G-d when He hurts us, just as there is the Hallel prayer to praise Him when He is kind to us?  Can we refrain from praising Hashem when our families are in danger?  What is the significance of praising G-d?  How can we say that Chizkiyahu did not say praise when he certainly said Hallel that Pesach?  Why was the tribe of Ephraim killed for leaving Egypt 30 years earlier? What did they do wrong?  What is a synopsis of the Rebbe's impassioned talk on 28 Nissan 5751?  What is the meaning and practical application of “the energies of Tohu in the containers of Tikkun”?  What should we be doing in response to the Rebbe's call: “Do everything you can to bring Moshiach”?  What is the essential theme of this chapter and its lessons for our times?  What did Aaron's sons do wrong by going into the Holy Temple that caused them to die?   What is the significance of the lots (gorel) cast on Yom Kippur to determine what to do with the two goats?  Is it connected to the lots of Purim?  Why do we count sefirah every year if we have already rectified any emotional blemishes we had in previous years?   Is there a connection between counting sefirah and the fifty gates of understanding? How should we react to these disturbing events?   Do they have anything in common with the 1960's Viet Nam War protests?   Did the Rebbe make any comments in support of or against the Vietnam War protests?  How do we deprogram all the brainwashed college students that hate Jews based on false propaganda and lies?  What's the best way to fight these protests? Physically or spiritually?  Is it appropriate to display Moshiach flags at pro-Israel rallies? 

What does this week's Torah portion and time period teach us today? Lessons from Adar How does joy help us get through difficult challenges? What is the acronym of Adar? Does the joy in Adar have the power to transform true darkness? Is the joy in Adar initiated from above or from our work below? If we defeated Amalek on Purim why are we still facing enemies like Hamas? Why don't I see blessings in my life as the Rebbe Rashab promised to those who will learn Chassidus? Parshas Ki Tisa What can we learn from Moshe challenging and prevailing over G-d to forgive the people? Is there a connection between the broken tablets and the shattered containers of Tohu? Is the October 7 massacre and subsequent war a punishment for building the Golden Calf? How could the people transgress such a grave sin of idolatry just 39 days after the greatest revelation at Sinai? Why not support a Palestinian state? Why not deport the Arabs and Muslims from Israel? What should be our attitude to Zionism and to displaying the Israeli flag and singing HaTikvah? Can you be a Zionist without displaying the Israeli flag and singing its anthem? Should we allow these displays in our organizations? Should we not participate in events that have these displays?

Si vous lisez, dans le journal, qu'un orateur participant à une réunion a pris la parole dans un véritable "tohu-bohu", cela signifie qu'il a été forcé de s'exprimer au milieu d'une grande agitation. Cette curieuse expression implique en effet une idée de désordre et de confusion, souvent poussés à l'extrême. Mais quelle en est l'origine ? On la trouve en premier lieu dans la Genèse, le premier livre de la Bible hébraïque. Elle est tirée de l'hébreu "tohû wabhohû" ou "tohou va-vohou", le premier terme désignant le néant et le second le vide, la solitude ou encore le désert. Elle est utilisée pour dépeindre le monde, avant ou au moment de sa création, comme un endroit où règnent le chaos et la désolation. En somme, il s'agit de ce que les auteurs religieux appellent le chaos primitif. Cette expression est apparue peu à peu en français. Au milieu du XVIe siècle, dans son "Quart Livre", Rabelais nous parle des îles imaginaires de Thohu et Bohu, où ses héros ont du mal à satisfaire leur appétit. Il détourne le sens premier de ces mots, utilisant leur sonorité un peu étrange pour en souligner l'effet cocasse. À peu près à la même époque, "tohu" et "bohu" passent dans l'ancien français sous les formes "toroul" et "boroul". L'expression "toroul boroul" a un sens équivalant à celui des mots hébreux dont elle est issue, avec une nuance plus marquée de confusion. Cette expression demeure donc dans le langage populaire. Dans la langue écrite, elle apparaît d'abord sous la plume de Voltaire qui, dans sa traduction en français de la Bible, en 1764, désigne ainsi le monde dans ses commencements : "La Terre était tohu-bohu". Depuis, l'expression a été utilisée par nombre d'écrivains, qui l'emploient souvent comme synonymes de mots plus familiers, comme "brouhaha" ou même "tumulte". Elle emporte une idée de confusion bruyante et même d'anarchie. Il est à noter que le mot s'emploie rarement au pluriel. Depuis 1990, l'orthographe "tohubohu", en un seul mot, est acceptée par l'Académie française. Learn more about your ad choices. Visit megaphone.fm/adchoices

Si vous lisez, dans le journal, qu'un orateur participant à une réunion a pris la parole dans un véritable "tohu-bohu", cela signifie qu'il a été forcé de s'exprimer au milieu d'une grande agitation.Cette curieuse expression implique en effet une idée de désordre et de confusion, souvent poussés à l'extrême. Mais quelle en est l'origine ?On la trouve en premier lieu dans la Genèse, le premier livre de la Bible hébraïque. Elle est tirée de l'hébreu "tohû wabhohû" ou "tohou va-vohou", le premier terme désignant le néant et le second le vide, la solitude ou encore le désert. Elle est utilisée pour dépeindre le monde, avant ou au moment de sa création, comme un endroit où règnent le chaos et la désolation. En somme, il s'agit de ce que les auteurs religieux appellent le chaos primitif.Cette expression est apparue peu à peu en français. Au milieu du XVIe siècle, dans son "Quart Livre", Rabelais nous parle des îles imaginaires de Thohu et Bohu, où ses héros ont du mal à satisfaire leur appétit. Il détourne le sens premier de ces mots, utilisant leur sonorité un peu étrange pour en souligner l'effet cocasse.À peu près à la même époque, "tohu" et "bohu" passent dans l'ancien français sous les formes "toroul" et "boroul". L'expression "toroul boroul" a un sens équivalant à celui des mots hébreux dont elle est issue, avec une nuance plus marquée de confusion.Cette expression demeure donc dans le langage populaire. Dans la langue écrite, elle apparaît d'abord sous la plume de Voltaire qui, dans sa traduction en français de la Bible, en 1764, désigne ainsi le monde dans ses commencements : "La Terre était tohu-bohu".Depuis, l'expression a été utilisée par nombre d'écrivains, qui l'emploient souvent comme synonymes de mots plus familiers, comme "brouhaha" ou même "tumulte". Elle emporte une idée de confusion bruyante et même d'anarchie.Il est à noter que le mot s'emploie rarement au pluriel. Depuis 1990, l'orthographe "tohubohu", en un seul mot, est acceptée par l'Académie française. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

EPISODE #976 BEFORE GENESIS Richard speaks with a writer/researcher about the debate raging between the "Old Earth" and "Young Earth" Creationist groups. She demonstrates how archeological sites such as Gobekli Tepe, Tiahuanaco, Baalbek and others point to an intelligent race of beings who existed on Earth before the days of Adam. She'll also discuss what Earth was like during the "without form, and void" era of Genesis 1:2. GUEST: Donna Howell is the current managing editor and writer/researcher for Defender Publishing. She is the best-selling author of Handmaidens Conspiracy, Radicals, Final Fire, Redeemed Unreedemable, and Dark Covenant (with Allie Henson). Donna's talent for revealing cutting-edge, intriguing, relevant topics in a theologically sound, thoroughly responsibly researched manner can be further examined in the powerful, three-volume collection, The Mystery of Jesus: From Genesis to Revelation (with Dr. Thomas Horn and Allie Henson.) WEBSITE: https://www.skywatchtvstore.com BOOKS: Before Genesis: The Unauthorized History of Tohu, Bohu, and the Chaos Dragon in the Land Before Time Dark Covenant: How the Masses Are Being Groomed to Embrace the Unthinkable While the Leaders of Organized Religion Make a Deal with the Devil The Mystery of Jesus: From Genesis to Revelation-Yesterday, Today, and Tomorrow: Volume 1: The Old Testament The Mystery of Jesus: From Genesis to Revelation-Yesterday, Today, and Tomorrow: Volume 2: The New Testament The Mystery of Jesus: From Genesis to Revelation-Yesterday, Today, and Tomorrow: Volume 3: The Apocalypse The Handmaidens Conspiracy: How Erroneous Bible Translations Obscured the Women's Liberation Movement Started by Jesus Christ BECOME A PREMIUM SUBSCRIBER!!! https://strangeplanet.supportingcast.fm Use the discount code "Planet" to receive one month off the first subscription. We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/

Karahan Tepe, Baalbek, Ancient Artifacts and phenomena attesting to a supreme intelligence on earth's surface thousands of years ago. What do all of these things mean in relation to humanities history, our future, and our relationship with our Creator? Does the Bible itself have something to say about these discoveries being linked to the kingdoms and cities built during a time when earth was dominated by a Luciferian ruler?   Join us as we conclude this 6-part series discussing the brand new book from Defender Publishing by Donna Howell and Dr. Thomas Horn and #1 New Release on Amazon: Before Genesis: The Unauthorized History of Tohu, Bohu, and the Chaos Dragon https://www.skywatchtvstore.com/products/before-genesis-master-collection   Donate to SkyWatchTV and Whispering Ponies Ranch by visiting https://www.skywatchtvstore.com/collections/make-a-donation

According to the "Young Earth" crowd, Adam was created about 6,000 years ago, but some of the ruins on our planets surface have been dated to about 8,000 and 12,000 years old, and show a supreme level of intelligence in their structures that archeologists can't even explain.   What mysteries lie behind such ruins as Gobleki Tepe? Is it possible that this archeology site, as well as others, were built before the time of Adam?   Join us as we continue our series on the brand new book Before Genesis: The Unauthorized History of Tohu, Bohu, and Chaos Dragon in the Land Before Time.   Get your copy of this #1 Amazon New Release by visiting https://www.skywatchtvstore.com/products/before-genesis-master-collection   Donate to SkyWatchTV and Whispering Ponies Ranch by visiting https://www.skywatchtvstore.com/collections/make-a-donation

Marty Solomon and Brent Billings wrap up Session 6 of the podcast and reflect on where we've been.Marty on GoodreadsThe Kingdom (Teaching Series) — Marty Solomon, YouTubeBook Tour Recap blog postBook Tour Recap on YouTubeBEMA 307: Tohu va Vohu (State of the Podcast)