Podcasts about Elihu

As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn't owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God.Job 34 - 1:09 . Job 35 - 5:54 . Job 36 - 8:51 . Job 37 - 13:14 . Isaiah 32 - 16:54 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In today's episode, Job starts his “I don't get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.Job 29 - 1:05 . Job 30 - 4:25 . Job 31 - 9:08 . Job 32 - 15:32 . Job 33 - 18:41 . Isaiah 31 - 23:10 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It won't be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can't see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.Job 23 - 1:11 . Job 24 - 3:20 . Job 25 - 7:54 . Job 26 - 8:47 . Job 27 - 10:25 . Job 28 - 13:15 . Isaiah 30 - 17:10 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Selections from Job 32–37 Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books! Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems.

Revelation / September 11 - 15, 2026 Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. From the Series: Job: A Man of Heroic Endurance read more

Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books! Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems.

Selections from Job 32–37Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books!Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37.Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

Selections from Job 32–37 Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books! Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems.

Revelation / September 11 - 15, 2026 Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. From the Series: Job: A Man of Heroic Endurance read more

Ever get some good advice? There are times in our lives at crucial moments when God sends a person to speak with clarity and conviction. The number 5 is a helpful way to learn from what God said through Elihu. Five reasons to receive Elihu's rebuke. 1. The Arrangement of His Words   He's last  2. The Amount of His Words  3. The Absence of Job's Words  - Job offers no response or argument to Elihu. 4. The Absence of God's Words  - God offers no rebuke to Elihu. 5. The Awareness of His Words  Five reasons to remember Elihu's rebuke Elihu tells Job to... 1. Remember God's Centrality v.32:2, 33:8-12 - Job was making this about him but it is really about God! 2. Remember God's Communication v.33:14-33 -God is always speaking! 3. Remember God's Character v.34:10-12 -God is and always has been just! 4. Remember God's Correction v.36:5-16 -  God is always doing something with suffering! 5. Remember God's Complete Control v.36:24-33, 37:14-24 - Knowing Him is enough.  

Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books! Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems.

Selections from Job 32–37Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books!Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37.Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

Selections from Job 32–37 Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books! Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems.

Revelation / September 11 - 15, 2026 Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. From the Series: Job: A Man of Heroic Endurance read more

Revelation / September 11 - 15, 2026 Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. From the Series: Job: A Man of Heroic Endurance read more

Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books! Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37. Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems.

Selections from Job 32–37Elihu's speech covers six chapters in the book of Job—longer than twelve Old Testament books!Pastor Chuck Swindoll surveys Elihu's message, what's good and what's bad, in Job 32–37.Consider the glorious character and workings of God. Stand in awe of God and let His greatness tower over life's problems. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29?v=20251111

Reach Out: Please include your email and I will get back to you. Thanks!emersonk78@me.comExcel Still More Journal - AmazonNew GENESIS Daily Bible Devotional!Daily Bible Devotional Series - AmazonSponsor: Jon Cunningham, Cunningham FinancialEmail: jon@cunninghamfinancialgroup.comPhone: 205-913-1720Sponsor: Tyler Cain, Senior Loan Officer Email: Tcain@embracehomeloans.comPhone: 813-380-8487Job's Friends Did Some Things Right:1. They Showed Up2. They Entered Into His Grief3. They Sat In Silence4. They Believed Strongly In God5. They Spoke What They BelievedEliphas was influenced by ExperienceBildad by Tradition. Zophar by Certainty. So, they made some prideful mistakes:1. They assumed they knew why Job was suffering2. They turned principles into absolute truths3. They stopped listening4. Their accusations became harsher5. They lacked compassion6. They spoke for God without understanding God

4:15 - Matthew 7:14, what does this mean? / 9:30 - Why am I stuck after my husband's death? / 17:05 - Was Job's friend Elihu right about what he said? / 25:30 - Did Paul study the Gospel before he started ministry? / 37:22 - Can you explain the trinity? / 39:23 - Genesis 4, Where did Cain's wife come from? / 51:28 - Ezekiel 40-42, What are your thoughts on the temple he saw?

[In those days there was no king in Israel. Everyone did what was right in his own eyes.]There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.3 Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb. 6 And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. 7 So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”12 As she continued praying before the Lord, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.1.     Have you ever been in a season where something you deeply wanted felt completely out of reach — and everyone around you seemed to have it? What was that like?2.     The sermon described Hannah's worst torment happening at the feast — the very place meant for worship. Have you ever found that church or spiritual community has been a painful place for you? What did that do to your relationship with God?3.     Is there something you are being silent with God about?4.     Do you believe that God can change/refine/elevate your deepest desires? Do you want him to?5.     What makes resting in God difficult for you?6.     Do you allow people to speak God's truth into your life? Does it make a difference?

August 30 Learning from Elihu Job (selected) Jon Sherrill, preaching

Passage: Job 38–41After hearing from Job's friends, Elihu, and Job himself, God finally speaks—out of the storm. He does not smite Job, though Job has accused Him of being wicked, unjust, and uncaring. Instead, God calls Job to brace himself like a man and confronts him with the majesty of creation. This message reminds us that we are in control of nothing, that our lives witness to who God is, and that we stand before Him not as equals, but as servants.Key Takeaways:- Your life is a witness to who God is—what representation are you presenting?- We often give the world a distorted view of God, and we will answer for it- Job obscured the revelation of God by confusing His character- You are in control of nothing- The strength of your faith determines whether that truth is freeing or a cause of anxiety- Job accused God of being thoughtless; every time you accuse Him of being unfair, you do the same- When we defame God, we usurp His authority and claim His majesty as our own- We fail to understand the majesty of God—we are not in awe of Him like we should be- We are not equals; we are in a position of servitude, not equality- Rather than accuse God and question Him, praise Him—and look for the blessing that is already present

Before the Lord answers Job from the whirlwind, one final voice steps up: Elihu, a confident young pundit making one last human attempt to explain Job's suffering. Examining Job 32–37, we unpack the tension of Elihu's speeches—where real truth meets misplaced counsel—and discover how the shortcomings of human wisdom prepare our hearts to finally hear from the living God

This week in Rick and Elaine Discuss the Book of Job, we reached a pivotal moment in the story as Elihu's final words prepare the way for God's appearance. What began as a discussion about suffering quickly unfolded into something much deeper. We explored why Satan dominates the opening chapters of Job only to disappear entirely from the narrative, and why the real focus of the book is not on the adversary but on the relationship between God and man. As Elihu points Job's attention away from himself and toward the majesty of God, we examined how affliction can become the very means by which God delivers the afflicted. The conversation led us through Job, John the Baptist, the ministry of Jesus, and the surprising connection between suffering, humility, and true spiritual awakening.We also spent time reflecting on Elihu's trembling before the approaching storm and how that posture mirrors the fear and reverence Scripture consistently calls believers to embrace. As the thunderclouds gather and God prepares to speak, Elihu fades into the background, having completed his task of directing attention away from human self-justification and toward the Creator Himself. Along the way we discussed John's baptism, the voice from heaven in John's Gospel, the casting down of the prince of this world, and the recurring biblical theme that God often uses hardship, loss, and pressure to draw His people into deeper relationship with Him. Next week we will enter the climax of the book and do a two hour series finale as God finally answers Job out of the whirlwind, bringing our long journey through this remarkable book to its conclusion.Elaine and I love each of you very much and appreciate all of your comments along the way.

Passage: Job 32–35After Job's friends fall silent, Elihu finally speaks—angry at Job for justifying himself rather than God, and angry at the friends for condemning Job without proof. Through Elihu's counsel we learn that wisdom is a gift from God, presence gives our words weight, assumption is the enemy of wise advice, and the path through suffering begins with honesty: is this our sin, or Satan's attack?Key Takeaways:Wisdom is a gift from God, not merely the product of experienceIn times of trouble, consider the source—be careful about who you listen toJust because you can say something doesn't mean that you shouldPresence is more powerful than explanation—and presence is essential if you want your words to be impactfulSpeak on what you know; assumption is the enemy of wise adviceGod speaks in multiple ways—dreams, visions, pain and suffering, and the leading of the Holy SpiritFar be it from God to do evil; He is just and does not pervert justiceWe must recognize the difference between just discipline and spiritual warfareHumbly ask God to intervene rather than arrogantly accuse Him of injusticeGod doesn't need you—He wants you; check yourself before you wreck yourselfDo not be like Job in his arrogance—recognize the source of your calamity early and take it to God

What do you do when you've kept your covenants, guarded your heart, served the poor, and lived with absolute integrity—yet your whole world collapses anyway? In this complete, deep-dive masterclass on the Book of Job, we trace the entire arc of human suffering, theological wrestling, and divine revelation, discovering how a man sitting in ashes moved from raw questioning to the ultimate witness: "I know that my Redeemer liveth." Summary of the Video: This comprehensive guide walks step-by-step through the 42 chapters of the Book of Job. We begin in the pre-mortal council, exploring why God allows the "hedge" of protection to be lowered and why "divine restraint" is an act of love designed to build spiritual muscle. We analyze the four crushing waves of loss that wiped out Job's wealth, health, and ten children, offering a compassionate look at Job's grief and the silent ministry of his three friends. We then unpack the core conflict: the breakdown of "Retribution Theology" (the false idea that sin always equals suffering). We follow the three rounds of intense debate between Job and his accusers, exploring Job's desperate plea for a "Daysman" (Mediator) and his prophetic shadows of Jesus Christ. Finally, we study Job's final oath of innocence, Elihu's breakthrough teaching on the refining purpose of trials, God's breathtaking 59 questions out of the whirlwind, and the profound lessons of Job 42—where intercessory forgiveness for his friends unlocked a double restoration of everything he had lost. Key Doctrinal Insights Included: The Hedged Life & Divine Restraint (Job 1–2): Why God permits trials and how agency requires a space for opposition. The Trap of the Prosperity Gospel (Job 4–27): Why assuming suffering is always caused by personal sin leads to self-righteousness and spiritual collapse. Job as a Type of Christ (Job 16–19): How Job's unearned agony, betrayal, and crying blood prefigure the Garden of Gethsemane and Calvary. The Search for the "Daysman" (Job 9 & 19): The Old Testament promise of Jesus Christ as our Advocate and Redeemer. The Refining Purpose of Pain (Job 32–37): Elihu's perspective that suffering is a divine classroom to purge pride. Hearing vs. Seeing God (Job 42): How trials convert secondhand theology into firsthand, face-to-face relationship with the Divine. The Lesson of the Book of Job: You don't need a line-by-line explanation for every trial in your life as long as you know the God who holds you in His hands. When you stop demanding explanations and start seeking His presence, your crucible becomes your sanctuary. Call-to-Action: Have you ever experienced a season where God felt silent, but looking back, you realized He was refining your faith into pure gold? How has the Book of Job changed your perspective on personal trials? Share your thoughts and testimonies in the comments below! Like and Subscribe for more deep-dive scripture study! Chapter Timestamps: 0:00 Introduction 2:16 Theodicy & the Book of Job 14:32 Perfect Job 21:31 Satan's Plan 33:26 Job's Trials & Testimony 50:11 Physical Suffering & Spiritual Doubt 1:01:39 Friends' Company & Job's Lament 1:16:05 Assuming that Suffering Equals Sin (Eliphaz Round 1) 1:27:16 Job's Self-Defense 1:42:41 Justifying the Lord (Bildad Round 1) 2:01:59 Revealing & Reasoning with God (Zophar Round 1) 2:16:38 Death & Resurrection 2:21:52 Job as Mortal Side of Jesus (Eliphaz Round 2) 2:41:46 Job's Testimony (Bildad Round 2) 2:53:59 Wickedness Never was Happiness (Zophar Round 2) 3:01:44 Accusations & Demanding a Day in Court (Eliphaz Round 3) 3:12:13 Innocence or Holiness (Bildad Round 3) 3:22:49 Wisdom & Worthiness 3:36:37 Job's Closing Argument 3:44:31 Elihu Speaks Up 3:53:25 God is Good and Can Be Trusted 4:17:27 God Reveals Himself 4:30:49 Job Repents & Reviews the Lessons Learned 4:47:56 A Double Portion 4:57:12 Conclusion - The Lesson of Job

In this episode of Rick and Elaine Discuss the Book of Job we explored this most important transition in the entire book as Elihu shifts the conversation away from Job's courtroom arguments and toward the character of God Himself. We examined Job chapters 33 through 36, including Elihu's powerful teaching on suffering, obedience, the Mediator, the Ransom, and God's purpose in affliction. Along the way, we discussed Hebrews 5, Christ learning obedience through suffering, and why Elihu serves as the final voice before God speaks from the whirlwind.We reflected on God's faithfulness through difficult seasons, and the surprising truth that God often delivers the afflicted through affliction rather than merely from it. As the storm clouds gather on the horizon of Job's story, Elihu begins moving us from the courtroom to the Judge. The arguments are fading, the thunder is rolling in, and we are standing on the threshold of one of the greatest moments in all of Scripture. We hope you enjoy this episode and continue on our journey through this incredible book!Much love to all of you!

Elaine and I just wrapped one of the most fascinating studies we've had yet in our journey through the book of Job. What began as a discussion about Elihu suddenly opened into something much bigger. We found ourselves tracing patterns from Egypt, Assyria, Babylon, Elijah, John the Baptist, and even the coming of Christ himself. The deeper we dug, the more it felt like Job was telling the story of Israel's exile, suffering, restoration, and ultimately God bringing His people to Himself through grace and not mere outward wisdom. There were moments in this discussion where I honestly had to stop and just thank the Lord for opening my eyes to connections I had never seen before.This episode also turned deeply personal as Elaine and I reflected on suffering, rejection, faith, and how God uses difficult seasons to refine us. Elihu's sudden appearance in the story sparked a powerful conversation about the younger prophet class, the spirit of Elijah, John the Baptist preparing the way, and how God continually tears down human pride to reveal Himself in the whirlwind. If you've been following our Job study, this episode sets the stage for something huge as we move into Elihu's speeches next week. I truly believe this conversation is going to stick with a lot of people for a long time.

Elihu also proceeded, and said,2 Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.4 For truly my words shall not be false: he that is perfect in knowledge is with thee.5 Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.6 He preserveth not the life of the wicked: but giveth right to the poor.7 He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.8 And if they be bound in fetters, and be holden in cords of affliction;9 Then he sheweth them their work, and their transgressions that they have exceeded.10 He openeth also their ear to discipline, and commandeth that they return from iniquity.11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.14 They die in youth, and their life is among the unclean.15 He delivereth the poor in his affliction, and openeth their ears in oppression.16 Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.17 But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.18 Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.19 Will he esteem thy riches? no, not gold, nor all the forces of strength.20 Desire not the night, when people are cut off in their place.21 Take heed, regard not iniquity: for this hast thou chosen rather than affliction.22 Behold, God exalteth by his power: who teacheth like him?23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?24 Remember that thou magnify his work, which men behold.25 Every man may see it; man may behold it afar off.26 Behold, God is great, and we know him not, neither can the number of his years be searched out.27 For he maketh small the drops of water: they pour down rain according to the vapour thereof:28 Which the clouds do drop and distil upon man abundantly.29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.31 For by them judgeth he the people; he giveth meat in abundance.32 With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.33 The noise thereof sheweth concerning it, the cattle also concerning the vapour.

Elihu spake moreover, and said,2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?3 For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?4 I will answer thee, and thy companions with thee.5 Look unto the heavens, and see; and behold the clouds which are higher than thou.6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?7 If thou be righteous, what givest thou him? or what receiveth he of thine hand?8 Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.9 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.10 But none saith, Where is God my maker, who giveth songs in the night;11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?12 There they cry, but none giveth answer, because of the pride of evil men.13 Surely God will not hear vanity, neither will the Almighty regard it.14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

In this episode of Rick and Elaine Discuss the Book of Job, we finally arrive at the emotional summit of Job's final discourse in chapters 29 through 31. Job looks backward at the man he once was, respected at the city gate, defender of widows and orphans, voice for the weak, and a man convinced that God's light rested upon him. Then the contrast crashes down around him. The same man who once comforted mourners now sits in ashes while even the lowest in society mock and spit upon him. Together, we explored not only the external collapse of Job's world, but the internal unraveling taking place inside his soul as he struggles to understand why suffering has found him despite his righteousness. One of the most powerful moments of the discussion centered on how Job's cries mirror the language of Psalm 22 and ultimately point us toward Christ, the true suffering servant who entered humanity's deepest darkness and still trusted the Father through silence, pain, and abandonment.We also spent time reflecting on the humanity behind the text itself. From Rick sharing the emotional experience of watching his daughter Annabelle get married in the rain, to Elaine drawing out the spiritual imagery of widows, orphans, and Israel's story throughout Scripture, this conversation became deeply personal, as usual! By the time we reached Job 31, Job had moved from defending his outward actions to examining the integrity of his inner life, declaring that even his secret thoughts stood open before God. That shift sets the stage for the arrival of Elihu, the young voice who burns with anger because Job justified himself rather than God. Next week we begin unraveling one of the most mysterious and fascinating sections in the entire book, as wisdom begins to emerge from the storm itself.

So these three men ceased to answer Job, because he was righteous in his own eyes.2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.4 Now Elihu had waited till Job had spoken, because they were elder than he.5 When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.7 I said, Days should speak, and multitude of years should teach wisdom.8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.9 Great men are not always wise: neither do the aged understand judgment.10 Therefore I said, Hearken to me; I also will shew mine opinion.11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.14 Now he hath not directed his words against me: neither will I answer him with your speeches.15 They were amazed, they answered no more: they left off speaking.16 When I had waited, (for they spake not, but stood still, and answered no more;)17 I said, I will answer also my part, I also will shew mine opinion.18 For I am full of matter, the spirit within me constraineth me.19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.20 I will speak, that I may be refreshed: I will open my lips and answer.21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.22 For I know not to give flattering titles; in so doing my maker would soon take me away.

Elihu speaks about wisdom from God. He gets a lot of things right in his discourse to Job, but some things are wrong and we should be willing to learn from what he says.Remember, that Job suffered the loss of his children in addition to his businesses, his house, his health, his friends, and even his wife. Don't forget the humanity of people when you give out wisdom or advice from the Bible. Elihu did.Listen today (just press play like on youtube) and leave your comments below.#Elihu #Job #wisdom #understanding #knowledge #AlmightyGod #suffering #deathofChildren #tribulation

19:7 To cry, tsaaq, violence is implicitly a cry to God for help from violence. The weak party cries to God for relief from suffering (Ex. 8:12; 14:10; 22:23, 27; Deut. 22:24, 27). But I get no answer- Often God's servants uttered similar cries, and God heard them (Ps. 34:17). But in Job 35:12 Elihu is going to use both the verb cry and answer to say that sometimes God does not answer because of the pride of evil men. It is sometimes true that God does not answer one's cries because of our attitude or behavior. For example, the one who refuses to hear the cry of the poor will also call himself and not be answered (Prov. 21:13). However, that is not the case with Job.I shout for help, but there is no justice- The verb translated shout, shava is used in Job 24:12; 29:12; 30:20, 28; 35:9; 36:13; 38:41. Putting together several of these passages in Job is interesting. In 36:13 the godless does not cry for help. In 30:20 Job shouts to God and gets no answer (30:28). In 24:12 when the wounded cry out, God does not pay attention. However, when Job was able to help and the weak cried out to him, he delivered them (29:12). However, Job 38:41 offers hope because God hears the cry of raven's young therefore there is hope that He will hear Job's cry. 19:9 He has stripped my honor from me- This verb stripped is used of the brothers stripping Joseph's coat in Gen. 37:23, Aaron's garments (Num. 20:25, 28), and Saul's weapons  (I Sam. 31:8, 9). Also see Ezek. 16:39. Honor is portrayed as a garment to be put on or stripped off. Character and blessings are garments to be worn in Job 29:14. It is God who has stripped off these things. And removed the crown from my head- God removed crowns in Jer. 13:18; Lam. 5:16. This language does not indicate that Job was actually a king, but the respect that Job had among his people was as great as that of any king in 29:8-10, 25. This line serves as quite a contrast with Psalm 8:5. “His experience is diametrically opposed to the traditional belief that God crowns (‘atar, the verb that corresponds to the noun used in Job 19:9) a man with glory (kabowd) and honor (hadar).”The Hebrew word translated honor in Psalm 8:5 does not appear in Job 19:9. Jesus and Job 1919:2 Job spoke of the words of his friends' crushing him. The word crush, daka, is used in Isaiah 53:5, 10 to speak of the servant of the LORD being crushed by God.  19:7 God's ultimate display of justice was the cross. The irony is that the most horrible act of injustice in all history demonstrated the justice of God. God punished sin in way to provide salvation to the sinner (Rom. 3:21-26).

Podcast Episode 228 - Elihu: God is Greater!

Request a free copy of When Faith is Forbidden here.Dr. Ellie Paley received her Ph.D. from Cambridge University, where she studied the book of Job, and she's currently pursuing a post-doc at Bar-Illan University in Israel. Ellie literally memorized the entire book—in Hebrew…in 6 months! Job is her gig and she knows more about the book than anyone I know. In this episode, Ellie gives a master class on the book of Job, discussing its date, the setting, the meaning of “The Adversary” (hasatan, or Satan?), the purpose of the prologue (Job 1-2), the content of purpose of the dialogue cycle of Job's 3 friends, the purpose of the transitionary wisdom poem of Job 28, the role and function of Elihu's speech and why she thinks he's a rather presumptuous young buck who thinks he knows better than he really does, God's response to Job, and how the book resolves in the latter chapters. We end by reflecting on Job's contribution to the question of theodicy and the problem of evil. To follow Ellie's work, check out her Substack “Compulsively Contemplative” here. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Click here for your free copy of When Faith is Forbidden by Todd Nettleton Dr. Ellie Paley received her Ph.D. from Cambridge University, where she studied the book of Job, and she's currently pursuing a post-doc at Bar-Illan University in Israel. Ellie literally memorized the entire book—in Hebrew…in 6 months! Job is her gig and she knows more about the book than anyone I know. In this episode, Ellie gives a master class on the book of Job, discussing its date, the setting, the meaning of “The Adversary” (hasatan, or Satan?), the purpose of the prologue (Job 1-2), the content of purpose of the dialogue cycle of Job's 3 friends, the purpose of the transitionary wisdom poem of Job 28, the role and function of Elihu's speech and why she thinks he's a rather presumptuous young buck who thinks he knows better than he really does, God's response to Job, and how the book resolves in the latter chapters. We end by reflecting on Job's contribution to the question of theodicy and the problem of evil. To follow Ellie's work, check out her Substack “Compulsively Contemplative.” See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Elihu: God is Greater! by Saylorville Church

The Book of Job: Hearing God in the Storm

In part 2 through Proverb 8, wisdom is continuing to make her case that no matter who you are, those of high social status or not, heeding her words are important, just like wise Elihu, oh young wise Elihu among a bunch of older men, said “Wisdom does not [always] come with age.” (Job 32:8-9 AMP) Verse 17 “I love those who love me” uh what? God I thought you loved everyone, lets break that verse down and love God with all our minds by being critical thinkers (Matthew 22:37)** No episode next week guys, if God wills, sorry!josiahmovius10@yahoo.comProverbs 8 Blue Letter Bible Hebrew manuscript:https://www.blueletterbible.org/esv/pro/8/6/s_636006David Guzik's commentary on Proverbs 8:https://www.blueletterbible.org/comm/guzik_david/study-guide/proverbs/proverbs-8.cfm?a=636006Bible Portal site:https://www.bibleportal.com/commentariesEdward Michael Zerr complete commentary:https://www.amazon.com/dp/B09M7QW9CP?binding=paperback&ref=dbs_m_mng_rwt_sft_tpbk_tkinAbraham Cohen commentaries:https://bestcommentaries.com/author/abraham-cohen/Derek Kidner commentaries:kidner-classic-commentaries

Submit a Question or CommentIn this verse-by-verse study of Job 37 and Job 38:1–30, Reasoning Through the Bible reaches one of the most dramatic turning points in the entire book: God answers Job from the whirlwind. After chapters of suffering, accusation, confusion, and debate, the Lord finally speaks — not to explain everything Job wanted to know, but to reveal His greatness through creation, weather, wisdom, and power. This session explores Elihu's final words about thunder, lightning, snow, rain, ice, and storm as a preparation for the Lord's arrival. Then the chapter turns as God Himself begins asking Job questions about the foundations of the earth, the boundaries of the sea, the dawn, the depths, the light, the hail, the rain, and the design of nature. The message is unmistakable: Job does not understand the world well enough to sit in judgment over the God who made and sustains it. The episode also shows why human beings are not separated from God because He is too majestic, but because of sin. It points to the mercy of God in Christ, who provides the only way for sinners to be reconciled to the Creator whose wisdom, justice, and power are beyond human grasp. Topics in this episode include: Job 37 explained  Job 38 explained  God answers from the whirlwind  thunder as God's voice  God controls weather and creation  why Job could not answer God  creation and divine wisdom  sin separates from God  Christ reconciles sinners to God Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Submit a Question or CommentIn this verse-by-verse study of Job 36, Reasoning Through the Bible follows Elihu as he shifts the focus away from man-centered thinking and back onto the character of God. While Job and his friends were often preoccupied with human suffering from a human angle, Elihu gives a different perspective: God speaks in our affliction and teaches us through suffering. This session explores why so much modern Bible teaching becomes overly focused on what people can get from God rather than who God is in His nature. Job 36 pushes in the opposite direction. Elihu speaks about God's justice, power, mercy, wisdom, and greatness, and shows that true spiritual depth begins with theology proper — the study of God Himself. The episode also addresses the difference between outward religion and a renewed heart, why the Word of God renews the mind, how God delivers people in suffering rather than always from suffering, why the health and wealth gospel fails, and why no human being has grounds to judge God. The chapter closes with Elihu describing storms, rain, thunder, and lightning as testimonies to the greatness of the unsearchable God. Topics in this episode include: Job 36 explained  God speaks in suffering  theology proper  God's character and nature  renewed heart and renewed mind  the failure of the health and wealth gospel  who are we to judge God  what we can know about God  God's greatness in creation Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

We are continuing in our journey through the book of Job with Part 5, "Job and the Big Questions." Join us in the conversation. This is the audio podcast.

We are continuing in our journey through the book of Job with Part 5, "Job and the Big Questions." Join us in the conversation. This is the audio podcast.

Submit a Question or CommentIn this verse-by-verse study of Job 34:10–35:16, Reasoning Through the Bible follows Elihu as he gives one of the clearest defenses of God's justice in the entire book. While Job and his friends spent much of their time talking about themselves, Elihu turns the focus back to the Lord and insists on a foundational truth: God never does wrong. This session explores how God is both Creator and Sustainer, why He shows no partiality between rich and poor, why no human being can hide from His sight, and why He does not owe man an explanation on man's terms. The passage also shows that if God were to withdraw His hand, all life would return to dust, which highlights His absolute sovereignty over creation and every human life. The study then moves into practical theology: why believers should ask God to reveal their own sin, why God's grace means He owes us nothing, why suffering teaches us to wait, and why following God is not about health or wealth but about loving Him for who He is. It also addresses whether God hears empty, prideful prayers and why sincere repentance is different. Topics in this episode include: Job 34 explained  Job 35 explained  God never does wrong  Creator and Sustainer  no favoritism with God  why God owes us nothing  suffering and waiting on God  does God hear every prayer  pride, repentance, and grace Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Submit a Question or CommentIn this verse-by-verse Bible study of Job 33:19–34:9, Reasoning Through the Bible explores one of the hardest but most important questions in suffering: can God use pain to get our attention and draw us back to Himself? Elihu argues that God may use physical pain, weakness, and affliction to humble a person, expose spiritual need, and turn the soul away from destruction. This session carefully explains the balance that must be maintained. Not every sickness or suffering is a direct punishment for personal sin, but suffering can still become a means through which God teaches, disciplines, and refocuses His people. The discussion shows how Elihu differs from Job's other friends by not merely blaming Job, but by pointing to the character and purposes of God. The episode also highlights the remarkable language of ransom in Job 33 and connects it to the larger biblical teaching that God provides redemption for sinners. It then turns to Job 34, where Elihu begins correcting Job's claim that there is no profit in following God. This becomes a deeply practical reminder that the Christian life is not about physical comfort first, but about spiritual life, relationship with God, and the fruit of the Spirit. Topics in this episode include: Job 33 explained  Job 34 explained  can God use suffering  discipline and pain in the Bible  ransom and redemption  spiritual awakening through suffering  why follow God if the righteous suffer  the fruit of the Spirit  God's purpose in affliction Reasoning Through the Bible is a verse-by-verse Bible teaching ministry committed to careful exposition, biblical context, and faithful application.Support the showThank you for listening!!  Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the BiblePlease prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Speaker: Brent Kercheville. Job has said many words that need to be addressed. Elihu is in the process of challenging Job on the words Job has said against God. Elihu has been defending God from what Job has said during the time of this trial. Elihu is speaking on God's behalf (Job 36:2). Further, Elihu declares that he […] The post God Is Not Powerless When Suffering (Job 36-37) appeared first on Biblical Truths from West Palm Beach church of Christ.

Speaker: Brent Kercheville. Job has said many words that need to be addressed. In Job 32-33 Elihu responds to Job who has contended that God was silent throughout his suffering. God is not silent in suffering but is speaking through suffering. Trials are protective and corrective, not punitive, transforming us and moving us closer to the image of […] The post God Is Not Unjust When Suffering (Job 34) appeared first on Biblical Truths from West Palm Beach church of Christ.

Show Notes: Charles Spurgeon's SermonWhen you're crying out to God in pain and getting only silence, is He ignoring you?Job has lost everything. He's been interrogated by three friends, talked over by a brash young man named Elihu, and God still hasn't said a word. In Job 35–37, Elihu makes his final case, and for one breathtaking moment he actually gets it right.As a storm gathers on the horizon, Elihu stops dissecting Job's theology and does something none of them have done yet. He looks up. And what he sees changes everything he says next.What you'll learn:Faith vs. transaction: Elihu lands a truth worth sitting with. Your relationship with God was never meant to be a deal. Faithfulness isn't a payment God owes you a return on.Why God sometimes seems silent: There's a difference between crying from pain and crying for God. And it turns out it matters deeply which one you're doing.Songs in the night: What an ancient phrase from Job 35 and a famous Spurgeon sermon reveal about finding peace when it makes no sense to worship.God's power reframed: Job feared God's power would crush him. Elihu argues it's actually the guarantee of justice, a tension that pays off big in the next episode.How not to comfort someone: After four men and dozens of speeches, the most practical lesson in these chapters may be the simplest. Listen before you speak and build bridges, not walls.Discussion Questions for Job 35-37Have you ever tried to comfort someone who was suffering, but your words made things worse instead of better?Is there a trial in your life right now where you need to cry out for God's presence rather than just His intervention?Has God ever used your own suffering to prepare you to comfort someone else?This podcast episode is part of our ongoing Bible Book Club series, Season 18: The Book of Job.We love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!