Podcasts about Elihu

The Bible is God's message, God's word (II Timothy 3:16-17; II Peter 1:20-21). However, in the Bible there are speakers that say things that are incorrect or particularly designed to deceive. For example, the words of the serpent, the devil in Gen. 3:4-5; Matt. 4:1-11. The words of false prophets are recorded in I Kings 22:9-12 or Jer. 28:1-4 and false accusations against John and Jesus are recorded in Matt. 11:18-19 and Luke 7:33-34. When the Bible reports something happening it is true but there are those in its pages who do not speak on God's behalf.  Job is the most difficult book of the Bible to determine whether the spokesman is from God or not. In the epilogue the LORD says that Eliphaz and his two friends have not spoken of Him what is right (Job 42:7). The LORD plainly says it, these men do not speak for Him. Does that mean that everything they say is wrong? In Job 5:13 Eliphaz says, “He captures the wise by their shrewdness.” Paul quotes these words in I Cor. 3:19 and introduces them with “For it is written.” The only time that Job is specifically quoted in the New Testament it is the words of Eliphaz. Obviously, not everything that Eliphaz and his friends said was wrong. On the other hand, Job was said to speak of God what was right in Job 42:7. While Job spoke what was right, does that mean that all he spoke was correct? The LORD said that Job, “Who is this who darkens counsel with words without knowledge?” (Job 38:2) and Job repeats these words confessing his sin of speaking of the things “which I did not understand” in 42:3. After this confession, he retracts and repents in 42:6. Clearly, Job says things that are not right. Also, how do we take the words of Elihu? Elihu is not mentioned at all by God at the end of the book. Does that mean that he said nothing different from the friends or does it mean that God approves of his words? The question is how do we know what the various speakers say that is from God and what is not? These factors make Job an extremely difficult book. 

Islington Baptist is a church for the Islington and widerNewcastle community sharing the life-changing message of Jesus. Our sermons / Bible teaching is a central part of our gatherings.1 Samuel 1:1-281 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.3 Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. 6 Because the Lord had closed Hannah's womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?”9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord's house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

¡Episodio #249 | Liderazgo y Lujo en Los Cabos! 

The Heart Of Elihu (Job 32-37)

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 33; 1 Corinthians 1-3 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In this November 8th, 2024 episode, your Bible reading coach and brother Hunter invites you on day 312 of our journey through scripture. We begin with Job 33, listening to Elihu's heartfelt dialogue with Job about God's ways, before diving into the opening chapters of First Corinthians. Here, Hunter guides us through Paul's passionate plea for unity, reminding us that true wisdom and power are found in the "foolish" message of the cross. Alongside the readings, we create space for prayer—interceding for ourselves, those we love, and the world around us. Hunter reflects on the simplicity of the gospel: that God, in radical, co-suffering love, has revealed His heart for humanity through Jesus. The episode closes with words of encouragement, partnership shoutouts, and an invitation to return tomorrow to be refreshed by God's love. Whether you're seeking spiritual guidance, deeper understanding of scripture, or simply a moment of peace, this episode offers a gentle reminder: you are loved—no doubt about it. So, let's open our hearts and journey together. TODAY'S DEVOTION: His message doesn't come with a bunch of show and pretense. He's not trying to build his own name or his own following. He's not trying to present himself as a great philosopher or a renowned debater. He has a simple and sincere spirit-empowered message. And it's so contrary to what the world would expect. So much so that he calls it the foolish preaching of the cross. He presents the simple, sincere, self-empowered foolish preaching of the cross. That message is that God in his love has offered his dearly loved Son to redeem humanity, to restore and renew all that was lost. God has loved all of humanity so much that he became one of us. He came to us in self-giving, radically forgiving, co-suffering love. And on the cross, he has defeated death, despair, and the grave and drawn us to himself. On the cross, God fully revealed to us his loving heart, the precious value of every human life—including yours. Now we can know who God is and who we have become in Him. This is the foolish message of the cross. And it's for you, it's for me, it's for everyone. So today we rest in that, we rejoice in that. And we ask the Holy Spirit to open our eyes that we might see more and more of what God has done, who he is, and what we have become. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

A pure, no-commentary reading of Job 32–34—Elihu's call to humility and God's justice—and Ephesians 6's charge to honor, serve, and put on the whole armor of God, closing with the Aaronic blessing. Listen, reflect, and let Scripture speak for itself.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 31-32; Galatians 5-6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this November 7th, 2024 episode, Hunter guides us through day 311 of our journey in Scripture. Today, we read from Job 31 and 32, hearing Job's heartfelt protest of innocence and Elihu's passionate reply. Then we dive into Galatians chapters 5 and 6, where Paul calls us to freedom in Christ and reminds us that what truly matters is becoming a new creation, living by the principle of the cross and expressing our faith through love. Join Hunter as he reflects on what it means to be transformed by God's love, leads us in prayer, and encourages us to live out this truth in daily life—building our lives on Jesus and remembering that we are deeply loved. Settle in as we open our hearts to God's Word and let His grace transform us together. TODAY'S DEVOTION: It's a matter of principle. For followers of Jesus, there is a motivating principle that surpasses all others—the cross. In today's reading, we're reminded by Paul that it is not religious piety, not personal aspirations, achievements, or even politics, that form the foundation of our life. These things may have their place, they may serve the world in certain ways, but they are not what we are called to live by, or live for. Paul declares, "May I never boast about anything except the cross of our Lord Jesus Christ." The cross stands as the central principle—the banner under which we live. Because of the cross, our interest in the fleeting things of this world has been crucified, and the world's interest in us has died. What matters most is whether we have been transformed into a new creation in Christ. This new creation was made possible at the cross, where the Creator was undone for us, so that something new could be born through him in us. It is now his life that expresses itself in love through us, and this, Paul tells us, is what really counts. "May God's peace and mercy be upon all who live by this principle," Paul writes. "They are the new people of God." This is the principle: from the cross, through his new people, God moves out into the world, making all things new. As God's new creation, you are invited to build your life on him, to live in the joy, the strength, and the wisdom that Jesus won for you on the cross. So let's make this our prayer: to let this principle govern our lives, our families, our communities. Let the transforming love of Christ, shown at the cross, become the foundation of all that we do. May it shape our heart, our mind, our relationships, and our purpose. This is my prayer for my own soul, for my family, for my wife, my daughters, my son—and for you. May it be so. TODAY'S PRAYERS: Let's continue now in a time of prayer. You can read along with these prayers in the show notes of today's podcast, or feel free to meditate on these words that are being spoken over you, your family, and our world. And now let us pray: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose. Through Jesus Christ our Lord. Amen. **O God, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

A non-confidence vote in God will dissolve His government, and “all flesh would perish together” (Job 34:15).

Send us a textWhat if your hardest days are not detours but the very road God uses to shape you? We open the book of Job to confront a widespread myth: that prosperity is the signature of faith and suffering signals failure. Through scripture, lived experience, and unflinching honesty, we trace how trials refine character, expose shallow theology, and teach us to worship without easy answers.We walk through Job's losses—health, family, wealth—and his stubborn refusal to charge God foolishly. Along the way, we examine our reflex to judge sufferers, learning from Job's friends what not to do and how to offer comfort without suspicion. Key passages from Job 1, 19, 23, and 42 set the spine of the conversation, while James 1 and Romans 8 frame endurance, gratitude, and hope as essential practices. We also map the structure of the book itself—Job's dialogues with his friends, the younger Elihu, and finally the Lord—highlighting that Job lived the story without the heavenly prologue we readers enjoy. That gap teaches us humility: sovereignty is certain, explanations are rare, and faith is forged in the dark.You'll hear a moving testimony of trauma transformed into a deeper grasp of forgiveness, a picture of ashes becoming something strong and bright. We challenge the habit of crediting God for promotions while blaming the devil for flat tires, and instead learn to see all of life—pleasant or painful—under God's wise providence. The aim isn't to romanticize pain but to recover a sturdy, biblical vision of blessing that can hold when nothing else does.If you're weary, skeptical of easy answers, or hungry for a faith that stands in the wind, this conversation is for you. Listen, share with a friend who needs courage, and if it strengthens you, subscribe and leave a review so others can find it too.Support the showBE PROVOKED AND BE PERSUADED!

Dr. Kurt Bjorklund explores Job 32-37, examining Elihu's powerful counter-statements to faulty theology about suffering. Discover how God uses hardship not as punishment but to mature, draw, and equip us—and learn to respond in ways that lead to growth rather than bitterness when life doesn't make sense.Message Summary and Transcript - https://www.orchardhillchurch.com/blog-post/2025/10/27/why-did-this-happen-to-me-6-when-judgement-is-hurtfulSubscribe to Orchard Hill Plus! - https://orchardhillplus.buzzsprout.com/shareConnect with Orchard Hill ChurchWebsite | https://www.orchardhillchurch.comMobile App | https://https://www.orchardhillchurch.com/appYouTube | https://www.youtube.com/channel/OrchardHillChurchPAFacebook | https://www.facebook.com/orchardhillchurch/Instagram | https://www.instagram.com/orchardhillchurch/Twitter | https://twitter.com/orchard_hill

The story of God’s faithfulness to Hannah The name Hannah means Grace. “There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called […]

We weren't expecting young Elihu, especially when he tells us he's expecting divine revelation! 

We see a sudden appearance of Elihu, an “angry young man.” Is he a prophet or just more of the same?

Today, Job declares his innocence and begins to despair. However, we'll meet Elihu, the voice of reason and wisdom, and hear him speak with Job. Job 29:1-25, 30:1-31, 31:1-40, 32:1-22, 33:1-32 #everydaychristians

Today, Elihu defends God and condemns self-righteousness. Job 34:1-37, 35:1-16, 36:1-32, 37:1-24 #everydaychristians

A @Christadelphians Video: Description: The book of Job is a very challenging book providing great insight into the reason why we as mortal sinful people suffer from time to time throughout our lives. Lessons can be learned by each one of us of the righteousness of God and His Almighty power but also of His tender loving care for all creation. We learn that we can always trust in God and so try to become like Job who feared God and shunned evil.SummaryJob's suffering raises profound questions about God's righteousness and the problem of evil, ultimately leading to understanding and redemption.HighlightsJob's friends failed to provide answers to his suffering.

A @Christadelphians Video: Description: The book of Job is a very challenging book providing great insight into the reason why we as mortal sinful people suffer from time to time throughout our lives. Lessons can be learned by each one of us of the righteousness of God and His Almighty power but also of His tender loving care for all creation. We learn that we can always trust in God and so try to become like Job who feared God and shunned evil.SummaryJob's faithfulness is tested by suffering, prompting deep questions about righteousness and God's justice, highlighted by Elihu's insights.Highlights

A @Christadelphians Video: Description: The book of Job is a very challenging book providing great insight into the reason why we as mortal sinful people suffer from time to time throughout our lives. Lessons can be learned by each one of us of the righteousness of God and His Almighty power but also of His tender loving care for all creation. We learn that we can always trust in God and so try to become like Job who feared God and shunned evil.SummaryJob's trials lead to debates with friends who misinterpret his suffering, while Elihu offers a fresh perspective on God's righteousness.Highlights

Within the Book of Job, Elihu is one of the most diversely evaluated characters. For example, are Elihu's speeches so insignificant he's absolutely ignored afterward, or do they actually form an introduction to the speeches of the LORD? What are we to make of Elihu? Find out as we speak with Cooper Smith about his recent monograph, Allusive and Elusive: Allusion and the Elihu Speeches of Job 32-37. Smith helpfully approaches the speeches of Elihu by discerning their allusions to previous sections in the Book of Job. Cooper Smith received his PhD in 2019 at Wheaton College, and is Adjunct Instructor at Trinity Christian College (Palos Heights, IL) and Trinity Evangelical Divinity School (Deerfield, IL). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Within the Book of Job, Elihu is one of the most diversely evaluated characters. For example, are Elihu's speeches so insignificant he's absolutely ignored afterward, or do they actually form an introduction to the speeches of the LORD? What are we to make of Elihu? Find out as we speak with Cooper Smith about his recent monograph, Allusive and Elusive: Allusion and the Elihu Speeches of Job 32-37. Smith helpfully approaches the speeches of Elihu by discerning their allusions to previous sections in the Book of Job. Cooper Smith received his PhD in 2019 at Wheaton College, and is Adjunct Instructor at Trinity Christian College (Palos Heights, IL) and Trinity Evangelical Divinity School (Deerfield, IL). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Within the Book of Job, Elihu is one of the most diversely evaluated characters. For example, are Elihu's speeches so insignificant he's absolutely ignored afterward, or do they actually form an introduction to the speeches of the LORD? What are we to make of Elihu? Find out as we speak with Cooper Smith about his recent monograph, Allusive and Elusive: Allusion and the Elihu Speeches of Job 32-37. Smith helpfully approaches the speeches of Elihu by discerning their allusions to previous sections in the Book of Job. Cooper Smith received his PhD in 2019 at Wheaton College, and is Adjunct Instructor at Trinity Christian College (Palos Heights, IL) and Trinity Evangelical Divinity School (Deerfield, IL). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Within the Book of Job, Elihu is one of the most diversely evaluated characters. For example, are Elihu's speeches so insignificant he's absolutely ignored afterward, or do they actually form an introduction to the speeches of the LORD? What are we to make of Elihu? Find out as we speak with Cooper Smith about his recent monograph, Allusive and Elusive: Allusion and the Elihu Speeches of Job 32-37. Smith helpfully approaches the speeches of Elihu by discerning their allusions to previous sections in the Book of Job. Cooper Smith received his PhD in 2019 at Wheaton College, and is Adjunct Instructor at Trinity Christian College (Palos Heights, IL) and Trinity Evangelical Divinity School (Deerfield, IL). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Within the Book of Job, Elihu is one of the most diversely evaluated characters. For example, are Elihu's speeches so insignificant he's absolutely ignored afterward, or do they actually form an introduction to the speeches of the LORD? What are we to make of Elihu? Find out as we speak with Cooper Smith about his recent monograph, Allusive and Elusive: Allusion and the Elihu Speeches of Job 32-37. Smith helpfully approaches the speeches of Elihu by discerning their allusions to previous sections in the Book of Job. Cooper Smith received his PhD in 2019 at Wheaton College, and is Adjunct Instructor at Trinity Christian College (Palos Heights, IL) and Trinity Evangelical Divinity School (Deerfield, IL).

Job seemed to be a very righteous man, but he still had a thousand layers of self that God wanted to remove.  God used a young man named Elihu to deliver His message of chastening, not punishment to Job.  Elihu characterizes the Spirit-filled person: he was his own character, not a copycat; humble, but firm; answering to God, not man; and concerned about God's righteousness, not Job's.  Elihu's message primed the pump for God to speak directly to Job, bringing about conviction.  Through God's amazing grace and love, Job was able to turn from self-back to God. VF-2110 Job 32-42 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

“There is no attribute of God more comforting to His children than the doctrine of divine sovereignty.” - Charles Haddon Spurgeon In chapters 36 & 37 Elihu continues to correct Job! Job had grown self rightoutous, arrogant and prideful all while suffering, now Elihu will take him through a master class of who God is! Elihu teaches Job that God's Sovereignty has sympathy His majesty has mercy! Job had accused God of being cold and indifferent and even an enemy of Job. However those false claims were bred in a place of deep suffering! How wonderful of a friend is Elihu to help him weed out these bitter roots to help bring Job to a place of humility and worship even in suffering! Grab your Bible and lets study together with the congregation of RiverSide Church!https://linktr.ee/attheriver

As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn't owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. Job 34 - 1:09 . Job 35 - 5:54 . Job 36 - 8:51 . Job 37 - 13:14 . Isaiah 32 - 16:54 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter's names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham's genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history.  Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21).  Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.”  The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment.  Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah's example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).  

In today's episode, Job starts his “I don't get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.Job 29 - 1:05 . Job 30 - 4:25 . Job 31 - 9:08 . Job 32 - 15:32 . Job 33 - 18:41 . Isaiah 31 - 23:10 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

It won't be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can't see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.Job 23 - 1:11 . Job 24 - 3:20 . Job 25 - 7:54 . Job 26 - 8:47 . Job 27 - 10:25 . Job 28 - 13:15 . Isaiah 30 - 17:10 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The post Job 36-37:Elihu Concludes His Speech appeared first on Woodland Hills Church of Christ.

Last week Wayne introduced us to the young, angry man who name is Elihu. His name means, 'He is my God' and he is intent on telling Job who his God is and how he acts towards us mere mortals. But sadly, Elihu does not truly know his God. In fact, he admits, "God is great, and we know him not… The Almighty – we cannot find him." Elihu knows only of a deity who is distant and indifferent to us. A God who has no regard at all for the proud. But why then does the Lord come and speak to Job? Why is he mindful of us? Why does visit and speak to us? Why does he come to be with us in his Son - Immanuel? All of this suggests, not a distant and indifferent God but one who longs to know us and to be known by us, one who loves us and draws near to those who draw near to him in faith. He is my God. I pray he is yours too.

Behold, I am according to thy wish in God's stead:I also am formed out of the clay.Behold, my terror shall not make thee afraid,neither shall my hand be heavy upon thee.

Chapter 32 introduces us to Elihu, a young man who burns with anger at Job and his three friends. He thinks he has the perfect wisdom to settle the argument between them and he is busting to have his say. And he certainly lets it rip! So does he have the irrefutable answer for Job's situation? Sadly, no. His passion and self-confidence do not guarantee wisdom. While Elihu says a few things differently to the others, he still shares the shortcomings of their strict justice/retributive view of God. Lacking a covenantal understanding of God, Elihu paints God as one who may save us from destruction by terrorising us in our dreams as we sleep or by inflicting us with immense pain. He also sees God as inaccessible and so rigid in his exercise of justice that he considers Job to be blasphemous in seeking an explanation from God for his suffering. This is a far cry from the true God revealed to us in the Son, who loved us, entered our world of suffering and gave his life for us. God does speak to us in our suffering, not to terrify us but to draw us into a deeper appreciation of his own suffering for us as the cost of his atonement for sin. So it is through suffering we come to know more of the love of the Triune God for us and are led to worship him.

In Job 34, Elihu speaks with boldness, reminding Job—and us—that God's justice is never in question. While Job wrestles with suffering and unanswered questions, Elihu insists that the Lord does not act wickedly or pervert justice. In this episode, we walk through an exegesis of Job 34, exploring Elihu's arguments, his appeal to God's righteousness, and what this means for us when life feels unfair.You'll discover:✅ Why Elihu emphasizes God's sovereignty and impartiality.✅ How God's justice is perfectly balanced with His goodness.✅ Encouragement for today: we can trust that God will always do what is right.Join us as we unpack these timeless truths and find hope in the unshakable justice of God.

In Job 33, Elihu—the youngest of Job's companions—steps forward with a message that is both bold and compassionate. Unlike the others, Elihu corrects Job with humility, reminding him of God's greatness and pointing him back to the truth. In many ways, Elihu foreshadows Christ as he speaks of a mediator who can stand between God and man.This sermon explores how Elihu becomes a true friend to Job, offering correction with kindness, and how his words echo God's purpose for suffering in the believer's life. Through this narrative, we are reminded that even in the darkest valleys, God is shaping us, refining us, and drawing us closer to Him.Dig deep with us into the story of Job and discover how God uses suffering not as punishment, but as preparation—for faith, growth, and hope in His plan.To learn more about RiverSide Church follow our link!https://linktr.ee/attheriver

In this episode, Pastor Kevin from RiverSide Church dives into Job 32 and the sudden entrance of Elihu, the young man who steps forward with courage and conviction. Unlike Job's other friends, Elihu speaks with boldness and truth, reminding us that wisdom is not confined to gray hair or years of experience. Join us as we uncover what his words meant in Job's day and what they reveal for us now—that God can use anyone, regardless of age, to speak truth and point us back to Him

In this sermon we'll meet a young man named Elihu in Job 32-37, who gets us closer to Job's final encounter with the Lord. Elihu doesn't get everything right, but he shows us how relying too much on experience can lead us astray and he reminds us of how truly powerful and holy our God is.As you prepare for the message, please read the passage and ask yourself,"Is experience the best teacher? Why or why not?""What in nature reminds you most of God's power?"

Preston Hancock, one of Red Mountain's elders and pastors, takes us through Elihu's speeches and shows how they improve upon what Job and his friends have said while preparing the way for God to speak.

The post Job 34, 35: Elihu Answers Job and the Friends (Part -2) appeared first on Woodland Hills Church of Christ.

This week on Gambling with Good JuJu, we're bringing the brainpower! After 8 months of trial, error, and a whole lot of Python, Juice, Breezy, and show superfan Uncle Justin have taken Elihu Feustel's book Beyond The Odds and built a working sports betting model from scratch.We walk through every step of the journey—from scraping college football data, building a custom pipeline, and coding the answer key logic, to pivoting from college basketball to college football and back again. Then we welcome back Elihu himself to ask the real questions: Did we do it right? Does our distance factor make sense? Are we using junk data? And how the hell do you even determine a go/no-go betting threshold?If you're a sports bettor who's ever dreamed of originating your own numbers or building a model, this episode is your blueprint. And if you just love hearing Juice talk about code like he knows what he's doing… this one's for you too.

Job 31: Job's Final Answer and Closing Speech (Part -2) Job 32-33: Elihu Answers Job and the Friends The post Job 31- 33: Elihu Answers Job and the Friends (Part -1) appeared first on Woodland Hills Church of Christ.

8/1/25: MTA Pres Max Page: UMass, the feds, the state & $. Prof Kevin Young: UMass protest policy – unfree speech? Activist Ethan Flamand: Amherst rally & a new Decl of Independence. Salman Hameed's Universe: incredible sites & insights. Donnabelle Casis w/ Daniel Elihu Kramer: “The Case for the Existence of God.”

Welcome back to What If I'm Wrong? A show where we might not give you the answers, but we will ask some really good questions. On today's episode, we're joined by Lauren Shiek, who discovered she had a brain tumor while playing division one softball. Today we're kicking off a new theme: Generational Wisdom. What might you be misunderstanding about Generation Z? This week's episode dives into Gen Z and the journey of navigating a brain tumor—a powerful story of resilience, perspective, and faith. Heather shares about the word disillusionment—and how she is in the process of this herself.  Join host Heather Thompson Day and submission specialist Haley Hoskins as they explore generation Z  In Day in the Bible, Heather reflects on Elihu—the youngest in the group. Have a story to share? Email us at whatifimwrongpod@gmail.com. Host Bio:  Dr. Heather Thompson Day is an interdenominational speaker, an ECPA bestseller, and has been a contributor for Religion News Service, Christianity Today, Newsweek and the Barna Group.  Heather was a communication professor for 13 years teaching both graduate and undergraduate students in Public Speaking, Persuasion, and Social Media. She is now the founder of It Is Day Ministries, a nonprofit organization that trains churches, leaders, and laypeople in what Heather calls Cross Communication, a gospel centered communication approach that points you higher, to the cross, every time you open your mouth.  Heather's writing has been featured on outlets like the Today Show, and the National Communication Association. She has been interviewed by BBC Radio Live and The Wall Street Journal.  She believes her calling is to stand in the gaps of our churches. She is the author of 9 books; including It's Not Your Turn, I'll See You Tomorrow, and What If I'm Wrong? Heather's Social Media Heather's Instagram Heather's Website  Heather's TikTok Heather's YouTube  Haley's Social media Haley's Instagram What If I'm Wrong Social Media What If I'm Wrong Instagram  What If I'm Wrong YouTube What If I'm Wrong Tik Tok Learn more about your ad choices. Visit megaphone.fm/adchoices

A Sunday morning sermon by Pastor Brett Deal. What must it have been like for Job when God showed up! One second the young Elihu is encouraging Job to “Keep listening to the thunder of His voice and the rumbling that comes from His mouth [because] God thunders wondrously with His voice; He does great things that we cannot comprehend,” and “then the Lord answered Job out of the whirlwind” (Job 37.2,5; 38.1)!!! Job's been desperate for God to show up, to answer His unanswered appeals. Maybe you've felt like that, thinking, “If God would just show up and answer me, I could move on with my life!” What Job experienced—all the extreme audiovisuals aside—is the same God who speaks to us today. He begins by making us aware of His presence. He doesn't always show up in a hurricane or in grand visions (check out Ezekiel 1). Sometimes, God reveals His presence quietly with a still small voice (1 Kings 19.11-13). God makes us aware of His presence and then He answers (but probably not in the way we expected). God answers us like He did Job: with questions. Yes, questions! This can hardly feel like what we were waiting for! More questions? Really?! Eritrean theologian Tewoldemedhin Habtu, reflecting on Job 38-39, believes, “Questions are an effective way of teaching, because they force the learner to think for himself.” Friends, isn't that just like God? His presence ministers to us and then His questions broaden our tunnel vision perspective. We want God to make sense of our suffering, but instead, God lovingly (and at times quite amusingly) asks us questions far beyond our capacity. God's questions generously invited Job to loosen his grip on bitterness and disillusionment by contemplating God's kindness toward His whole creation. As you spend time in God's presence this week, give your questions a rest and listen to the questions He's asking you. Listen to the voice of the One who endows the heart with wisdom and gives understanding to the mind (Job 38.36). You might be surprised what you learn.

In this episode, we will discuss the book of Job with questions on the dialogue throughout the book, Elihu, and why he speaks so late, and what happens to Satan after the book ends. Join Karla and Mike as they converse with Dr. Dominick Hernandez to get your questions answered!   To check out Dr. Hernandez's resources mentioned in this episode, visit:   Books: The Prosperity of the Wicked https://amzn.to/43pwtqx   Illustrated Job in Hebrew https://amzn.to/43BPTqV   Engaging the Old Testament: How to Read Biblical Narrative, Poetry, and Prophecy Well https://amzn.to/4kPsQjr   Proverbs: Pathways to Wisdom https://amzn.to/3Zbu6Fc   Connect further with Dr. Hernandez: domshernandez.com  

Jim Reske teaches the Gospel according to Job, focusing on the second half of the book of Job.This podcast episode delves into the second half of the book of Job (chapters 32-42), focusing on the speeches of Elihu and God, and Job's final response. Jim discusses Job's complex journey through suffering, including his increasing self-vindication and vacillation between religious and irreligious views on suffering. A central theme introduced is contrasting two ways of viewing the Christian life: a "single line" of moral progression based on human effort versus a "double line" representing growth in awareness of God's holiness and one's own sin, with the cross bridging the gap. This latter concept is described as the "fishtail illustration," copyrighted by the speaker, which illustrates how understanding the gospel propels Christian life forward. The speaker initially found the ending of Job challenging, particularly God's seemingly angry "blast" against Job.The key to understanding the latter part of Job, according to the speaker, is the character of Elihu, presented as a prophet who argues that Job's sin lies in his response to suffering and his perception of God, not the suffering itself. Elihu challenges Job's "single line" paradigm and points towards the need for an intercessor and a ransom. Ultimately, the book of Job is understood as highlighting the infinite gap between humanity and God and the necessity of God's suffering (the cross) to fill that gap, rather than human moral performance

Jim Reske teaches the Gospel according to Job, focusing on the second half of the book of Job.This podcast episode delves into the second half of the book of Job (chapters 32-42), focusing on the speeches of Elihu and God, and Job's final response. Jim discusses Job's complex journey through suffering, including his increasing self-vindication and vacillation between religious and irreligious views on suffering. A central theme introduced is contrasting two ways of viewing the Christian life: a "single line" of moral progression based on human effort versus a "double line" representing growth in awareness of God's holiness and one's own sin, with the cross bridging the gap. This latter concept is described as the "fishtail illustration," copyrighted by the speaker, which illustrates how understanding the gospel propels Christian life forward. The speaker initially found the ending of Job challenging, particularly God's seemingly angry "blast" against Job.The key to understanding the latter part of Job, according to the speaker, is the character of Elihu, presented as a prophet who argues that Job's sin lies in his response to suffering and his perception of God, not the suffering itself. Elihu challenges Job's "single line" paradigm and points towards the need for an intercessor and a ransom. Ultimately, the book of Job is understood as highlighting the infinite gap between humanity and God and the necessity of God's suffering (the cross) to fill that gap, rather than human moral performance

As we wrap up this long series, I really hope we are able to take away some things to help us grow in our walk with Christ. Elihu is continuing to speak on how God use the storms to speak a different messages to different people. Verses 6-7, 13, and 19 were really insightful for me personally. I really hope you guys enjoyed this series, love you all dearly

Welcome back beloved! Through Job 36 this is probably my favorite chapter through all of Elihu's words because there is so much wisdom in these verses, just so much eye opening. Today will be a little bit of a longer episode because it's a longer chapter, but we will be looking at some original language of course and commentary, answering questions like what does it mean to be bound in chords of affliction how does God deliver the afflicted through their affliction, and many other questions :)Josiahmovius12@yahoo.comHttps://www.desiringgod.org/interviews/how-does-god-deliver-me-from-pain-by-pain

As we resume this series through Elihu's continued words to Job, we will look at the words Elihu says in chapter 35 in Job and why they are true in today chapter. Josiahmovius12@yahoo.com