Podcasts about Elkanah

A @Christadelphians Video: **YouTube Video Description**Join us for this **thought-provoking** and **insightful** exposition of the Bible's design for wives within the marriage relationship. In this **outstanding** study, Bible Student Mark O'Grady unpacks the **wonderful** principles from Genesis, Ephesians and 1 Peter, showing how **revealing** God's original plan transforms our homes and reflects the relationship between Christ and the ecclesia. From the foundation of companionship and helpmeet, to the beauty of a meek and quiet spirit, this session is a powerful encouragement for every believer.**Chapters**00:00 – Introduction: The wonderful role of wives01:05 – God's design for marriage from the beginning03:05 – Genesis 2: Companionship and a helpmeet05:09 – Sacrifice and care: lessons from Adam and Eve08:38 – Leadership and submission pre-date the Fall11:34 – Why Eve came from Adam: the divine pattern14:11 – Ephesians 5: Husbands reflecting Christ's love16:19 – 1 Peter 3: The true meaning of submission (in context)21:47 – Winning over a disobedient husband without a word26:18 – Biblical example 1: Moses' parents (faith together)29:33 – Biblical example 2: Hannah and Elkanah (working together)34:31 – Biblical example 3: The Shunammite woman (influencing the home)40:38 – The virtuous woman: a crown to her husband44:58 – A warning from Michal: rottenness to the bones45:42 – Husbands: dwell with understanding, give honour47:58 – Conclusion: heirs together of the grace of life**Bible Verse Categories**

When the storms of life hit, as they do, right, what we do is that instinctively we grab a life vest, we look for a lifeline here on earth, a worldly solution if you will … instead of turning to the One who can calm the storm. So, you have to ask yourself then, who exactly is the Lord of our lives?   Just Like the Rest Over these last few weeks we have been looking at what it means to get our feet back on solid ground in life. You know, when we are going through storms we are bobbing around like a tiny little boat floundering on an angry sea and sometimes we don't know which way to head – which way is up, which way is down. All we want to do is put our feet back on solid ground. And it turns out that you don't always find that solid ground exactly where you expect to find it. And we have been exploring this whole idea of getting our feet on solid ground through the story of a humble woman called Hannah who honoured God and turned to Him in the midst of her storm - and at completely the other end of the scale, a priest called Eli and his sons Hophni and Phinehas. They were evil guys and they got their just rewards and the nation of Israel who struggled with their God. If you've got a Bible, grab it and open it up. Over these last three weeks we have been looking at the first seven chapters of the Book of First Samuel. Now First Samuel appears about a third of the way through the Old Testament. We are going to finish off that series today with the crux of what this is all about. We are going to have a look at the decision that ultimately determines whether our feet are on solid ground or not. It's a decision between the obvious and the not so obvious. What is it that you and I can decide to do that will absolutely ensure that no matter what comes our way, our feet are on solid ground? Now the pivot of this whole story – the contrast of Hannah on the one hand and Hophni and Phinehas and their dad, Eli, on the other – happens, if you remember the verse – if you have been with us over these last few weeks – in First Samuel chapter 2, verse 30, where God says: Those who honour Me, I will honour but those who despise Me will be treated with contempt. We are going to pick up that story today. The priests are dead, they've got their just rewards, Hannah's son – she couldn't have a son remember, but she now has a son, he is grown up – Samuel is the judge and the prophet and the leader over all Israel. Now that's a really important concept – they didn't have a King. All the other nations had a King but Israel did not because Israel's system of government was a theocracy – that meant that God was their King. And God appointed judges and prophets to declare His Word over the people of Israel. So He administered justice – this was Samuel – he was a prophet who declared the will of God and God was the King to the people. Now that was unique among the nations and as we saw over the last few weeks, when they honoured God; when they obeyed Him, that nations' feet were on solid ground. Now the story takes an interesting twist. We are going to pick it up in chapter 8 of the Book of First Samuel. Here's how it goes: When Samuel became old, he made his sons judges over Israel. The name of his first born son was Joel and the name of his second was Abijah and they were judges in Beer-sheba. Yet his sons didn't follow in his ways but turned aside after gain – they took bribes and perverted justice. Then all the elders of Israel came together and they came to Samuel at Ramah and they said to Samuel "You are old and your sons don't follow in your ways, appoint for us then, a King to govern over us like the other nations." But this displeased Samuel when they said "Give us a King to govern us. So Samuel prayed to the Lord and the Lord said to Samuel "Listen to the voice of the people in all that they say to you for they have not rejected you, but they have rejected Me from being King over them. Just as they have done to Me from the day I brought them up out of Egypt to this day, forsaking Me, serving other gods so also they are doing to you. Now then, listen to their voice – only you shall solemnly warn them and show the ways of the King who shall reign over them." So Samuel reported all the words of God to the people who were asking him for a King. He said these will be the ways of the King who will reign over you: he will take your sons and appoint them to his chariots and to be his horse men and to run before his chariots and he will appoint for himself commanders of thousands and commanders of fifties and some will plough his ground and reap his harvest and to make his implements of war and to make his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and your vineyards and olive orchards and give them to his courtiers. He will take one tenth of your grain and of your vineyards and give them to his officers and his courtiers. He will take your male and female slaves and the best of your cattle and donkeys and put them to his work. He will take one tenth of your flocks and you shall be his slaves and in that day you will cry out because of your King whom you have chosen for yourselves but the Lord will not answer you in that day. But the people refused to listen to the voice of Samuel. They said "No, we are determined to have a King over us so that we may also be like the other nations and that our King may govern us and go out before us and fight our battles." Isn't that interesting? All this time you go right back to the slavery, when Israel was in slavery in Egypt and God released them through some major miracles and through the parting of the Red Sea and then into the Promised Land and they captured the Land, battle after battle. All this time it was a simple, simple principle that God honours those who honour Him. And God did and God won the battles for them and God delivered them. And now they reject their King, their God who is able and willing to bless them and to protect them. Why? Well, actually, first they blame Samuel's sons and no doubt there is something in that, but actually you find out the reason towards the end of that verse. Look again at the passage we have just read: verses 19 and 20 of chapter 8: But the people refused to listen to the voice of Samuel. They said "No, we are determined to have a King over us so that we also may be like other nations and that our King may govern us and go to battle and fight our battles for us." They wanted to be like all the other nations. Now, let's think about that. Israel is unique – God is their King, He promised them the Promised Land, He has the power to make it happen. Whenever they honour Him He does make it happen and yet they want to reject Him – why? So that they can be like all the other nations! Is that stupid or what? None of the other nations have an invincible god as their king so why do they want to be like the other nations? Because in the heat of the battle they want a king they can see – a king of flesh and blood! Their enemies have a king at the head of their army so they want one too and they are prepared to give up the perfect power of the King of Kings for a poor substitute so that they can have a king that they can see! How often do we do that? How often do we put our faith in things that we can see – in our investment portfolio to provide wealth is fine until the economy goes belly up, in our career, which is fine until our health fails, in other people, which is fine until they desert us or fail us? See when we hit a storm you know what we want to do? We want to reach out and put a life preserver on instead of go to the One who can stop the storm. We want something we can see and touch and feel, instead of putting our faith in the One whom we can't see. A favourite Scripture you hear people quote is Second Corinthians chapter 5, verse 7 that says "We walk by faith and not by sight" and that's great until the storm hits, when we will definitely go for something that we can see and touch and feel, ahead of someone we can only see by faith – we'll pick that anytime. And that's the point – when we step off solid ground onto a stormy ocean.   What's the Problem? Yea, just like Israel, we want to be just like everyone else some days; just normal, everyday people who put our faith in things that we can touch and feel. It is something the Apostle Paul rejected – have a listen – Second Corinthians chapter 5, beginning at verse 1. He says: We know that if the earthly tent we live in is destroyed, we have a building from God, a house, not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling, if indeed, when we have taken it off, we will not be found naked. For while we are still in this tent, we groan under our burden because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing, is God, who has given us His Spirit as a guarantee so we are always confident, even though we know that while we are at home in the body, we are away from the Lord, for we walk by faith not by sight. Yes, we do have confidence and we would rather be away from the body and at home with the Lord. See, here Paul is talking about the struggle between the temporal and the eternal – between what we can see and what we can't see. And Paul is saying "Look, I have got a body; I've got a tent but one day that is going to pass away and my faith isn't in the "here and now" – my faith is in God – I walk by faith not by sight." It's about where he puts his confidence. Now, let me tell you how easy it is to appoint an earthly King, like what Israel was trying to do and to reject the King of Kings – even when we are out and about doing God's work. This ministry that I am involved in, Christianityworks, it has been going for fifty years out of Australia and yet when I took over four years ago, there were hardly any people supporting the ministry. It had almost no income, it was going broke, there were no programmes going to air. And four years ago – it's still pretty fresh – I remember the panic attacks over finances – you see the money dwindling away and wondering when we are going to go broke – not if but when. You see, what I was doing: I wanted a big bank balance – something that would provide security that I could see and I had to turn away from that. I had to put my trust in God alone and these days, sometimes, let me tell you, things are still very, very tight. And whilst I do my part in all of that, as a good steward of the money that supporters entrust to the ministry, over and over and over and over again, let me tell you, as we have done our best just to simply honour God in all that we do here in the ministry of Christianityworks, He has honoured us. It's as simple as that! Now, let's get back to the story and find out where the real problem was here with Israel and the Kingship of God. Well, Israel got its very first King like all the other nations and God, through the prophet Samuel, appointed Saul. Let's have a look at it in the first couple of verses of chapter 9 of the Book of First Samuel: There was a man of Benjamin whose name was Kish son Abiel son of Zeror son Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he – he stood head and shoulders above everyone else. So the prophet hears from God and God says "Saul is the King. If they want a King they are going to get Saul". And initially at least, after he is anointed, Saul has success because even though God was rejected by His people in favour of Saul, God is a God of grace and He continued to honour them and bless them even though He warned them of how the King would turn out. We saw that earlier. See, sometimes when we reject the Kingship of God in our lives and choose something else – career or wealth or whatever it is – initially we have some success but as we will see later, Saul ended up in abject failure. In fact, Saul (if you want to read it in First Samuel chapter 31) committed suicide in the middle of battle. It's easy for you and me to say "Well, what's the problem here? It's probably not a bad thing that they had a King to lead the nation. What's the problem? I do have to invest and plan for my retirement, sure, but do we do it under the Kingship of God?" When God is calling us to give a substantial amount of our money to let's say the poor, do we do that? Or do we sock it away for our retirement? Who or what do we put our trust in, who or what do we submit to? Listen again to what Samuel said to Israel – First Samuel chapter 10, beginning at verse 17: Samuel summoned the people to the Lord at Mizpah and he said to them "Thus says the Lord, the God of Israel, "I brought you up out of Egypt – I rescued you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you. But today, you have rejected your God, the God who saves you from all your calamities and all your distresses and you have said "No! but set a King over us." That's the problem – they rejected their God; they rejected the great Unseen for a King who was far inferior to God but whom they could see. See, despite all that they knew – they knew that God had brought them out of Egypt; they knew that He had rescued them from the Egyptians; they knew that He had rescued them from all their oppressors. God said "I did all that. Couldn't you see that I was your King? Couldn't you see that I am worthy of your trust? Couldn't you see that with Me you have your feet on solid ground? Couldn't you see that?" No, they couldn't see and no, some days we can't see it either. We are blinded by the dazzle of what this world has to offer. It never ceases to amaze me, you know, in times of economic prosperity, people behave as though there is no tomorrow. They put their faith in the money they are earning, their stock portfolio that is growing and the house that's mortgaged up to the hilt and the new car and all that stuff. But then, when the economy eventually takes a dive - as mind you, it always does – they cry out and scream at the price of petrol and the high interest rates and the risk of losing their home. Can I tell you something? You can't live a life of peace if you are putting your trust in an inferior king. You can't have security when you put your faith in those things that will fail. You can't! I can't! It just doesn't work.   Choose your King I want to take us right back now to the beginning of this series – to the first chapter of First Samuel. It's the story of a simple woman called Hannah - she was one of Elkanah's two wives. The other wife Peninnah had children, Hannah had none. And if you have ever been in that situation where you can't have kids or you know someone in that situation, you know how incredibly painful that is and to make it worse the other wife Peninnah, would give Hannah a hard time over this. Pretty tough! There is a real storm that was going on year after year after year – this pain of being childless. Now Hannah had a lot of choices in that space. She could have been angry, she could have lashed out or she could have withdrawn. Her husband didn't help her much so what does Hannah do? First Samuel chapter 1, verse 9: Once they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the Lord's temple. In the bitterness of her soul, Hannah wept and prayed to the Lord and she made a vow. She said "Lord God Almighty, if You will only look upon Your servant's misery and remember me and do not forget Your servant but give her a son, then I will give him to the Lord for all the days of his life and no razor will ever be used on his head. And as she kept praying to the Lord, Eli the priest, looked at her mouth – Hannah was praying in her heart – her lips were moving but her voice couldn't be heard. Now, Eli thought she was drunk and said to her "How long will you keep on getting drunk. Get rid of your wine." She said "Not so, my lord, I'm a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. (Isn't that beautiful?) Don't take your servant for a wicked woman. I have been praying here out of my great anguish and grief." And Eli answered "Well, go in peace and may the God of Israel grant you what you have asked for." She said "May your servant find favour in your eyes." Then she went away and she ate something and her face was no longer downcast. Now it turns out – see, Hannah was a "nobody", not like the priest – she wasn't a man in the social structure – she wasn't a priest, she was a "nobody". She just goes and pours out her heart to God amidst the bitterness of her soul. Turns out God honours those who honour Him, as she does have a son, she calls him Samuel. She gives him back to Eli; she gives him over to God as soon as he is weaned and he comes and serves as a priest in the temple, under Eli, whom she discovers later, is a bad dude. This priest is supposed to be a go-between between God and His people, yet he and his sons have no respect for God and His people at all, so Samuel is put there by faith by her. Now we have heard the story: Samuel grows up, he becomes a mighty man of God. Do you know why that happened? Because Hannah honoured God! And God says "I will honour those who honour Me but those who despise Me, will be treated with contempt". And that's what Eli and his sons Hophni and Phinehas found out when they died because they did not honour God. And then we saw how, because of them, Israel ends up rejecting God. And you know how that ends up? In defeat! Saul ends up committing suicide – you can look at it in chapter 31, the last chapter of the Book of First Samuel. Israel rejected God as its King and God said "Well ok, I am going to warn you – you're rejecting Me. I am going to give you a King but this is not going to go well for you." And because they wanted a King that they could see, they rejected God anyway, they chose Saul and it ended up not well for them. The Philistines defeated them, Saul died. The one who is honoured by God is the one who honoured Him! How did she do that? In her misery and her pain; in the bitterness of her soul – she didn't act up, she didn't complain, she didn't grumble – she put her trust simply in God. She poured her soul out to Him, God honoured her. Eli didn't, his sons didn't! At the end of the day, Saul didn't, Israel certainly didn't – the one who did was Hannah and God honoured her because she honoured Him. I want to lay a challenge before each one of us today through this story. We all go through times, you know, when we would like to have our feet on solid ground and yet we are all over the place and things don't seem to be working out and everyone is coming up against us. I want to lay a challenge before each one of us today – you and me – we have to choose our King – it's either God or it is something else we trust in. You can't have both – you can't serve two kings, you can't serve two masters. It's either going to be God, the great unseen reality; the King of Kings and the Lord of Lords or its going to be something we see – a life preserver that we can grab onto. Problem is, life preservers might stop us from sinking for a while but they can't stop the storm. Only God can stop the storm! There are people listening today and your life seems to be one endless storm. Maybe you are absolutely sick to death of being tossed around by angry waves; maybe you are in that boat today. Well, it is time to put your feet back on solid ground. It is time to say "You know something? I may be a nobody like Hannah, it may be that I am not an Eli, I'm not a Samuel, I'm not a David, I'm not some big person – I'm some little unknown person like Hannah, that may will be the case. And yet in this whole story she is the only one who received God's blessing because she is the only one who honoured God. She received her son Samuel who had such a mighty influence over the history of her nation." And Hannah was onto something! Maybe today is time to say "I choose my King". Either we are going to choose God or we are going to reject Him and choose something that we can feel or touch. I can choose a "Saul" in my life – you can choose a 'Saul' in your life and it may give us a sense of security for a little while. You know, when that boat is bobbing round the ocean, you grab for the life preserver – that's a pretty good thing. Probably a pretty good feeling but the life preserver doesn't get us out of the storm. It just keeps us floating there for a bit longer. Only One – the only One – that can get us out of the storm; the only One that can put our feet back on solid ground is our King, God. You want your feet on solid ground? This whole story that we have been looking at over the last four weeks in the first nine or ten chapters of First Samuel – this story is about the Kingship of God. And the story tells us very clearly – you want to put your feet on solid ground? Go honour God – go choose Him as your King – go submit to Him as your King! Let me ask you something – which one is going to work, the King of Kings or Saul? Which one is going to put your feet back on solid ground? Which King will you choose in your life?

The Birth of Samuel 1 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but […]

Daily Dose of Hope May 27, 2026   Name of God:  Jehovah Sabaoth – The Lord of Hosts Scripture:  1 Samuel 1:11, 17:45, Psalm 24:9-10, 80:4, 19, Isaiah 6:5   Prayer:  Jehovah Sabaoth, Mighty Lord of Hosts, Please place a hedge of protection around me, my family, and my home. Dismantle the schemes of the enemy and let no weapon formed against me prosper. Grant me the courage to stand firm in my faith, knowing that Your heavenly forces are greater than any challenge I face.  In Jesus' Name, Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  Today is the last day in our reading plan covering the names of God in the Old Testament.  I have found this to be a fascinating study.  There are so many different aspects to God's character and we've gotten a glimpse into that by going deeper into the divine names.  I would love to hear your feedback.   Just an order of business:  You will have the rest of this week to study on your own and then on June 1, we will start our next reading plan, 1 & 2 Kings.    Today, we are focusing on the name Jehovah Sabaoth, which means the Lord of Hosts.  We are familiar with the word Jehovah, or Lord.  The word Sabaoth has several different meanings, all with a military connotation: ·       A group of fighting men or an army (1 Samuel 17:45; Isaiah 13:4). ·       Sometimes sabaoth refers to the hosts of heaven (Psalm 148:2; 1 Kings 22:19), picturing God as Lord of the multitudes of angels, which are numbered as "a thousand thousands" and "ten thousand times ten thousand" (Daniel 7:10). ·       Sabaoth also is used to describe the innumerable stars in the night sky (Psalm 33:6; 103:20, 21). The important thing about this name is that whether it refers to armies, angels, or stars, Jehovah Sabaoth, the Lord of Hosts, rules over all things both on earth and in heaven.  Jehovah Sabaoth is the commander of the armies of heaven. The Lord is in charge and He and His angel armies are fighting on our behalf.   The first mention of Jehovah Sabaoth is in 1 Samuel 1:3, when Elkanah, the father of Samuel, goes to worship "the Lord of Hosts" in Shiloh. Later, in 1 Samuel 17:45, David boldly declares to Goliath, You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts. David wasn't trusting in his strength—he knew Jehovah Sabaoth was with him.   This name appears over 270 times in the Bible, often during times of war and struggle. When Israel faced powerful enemies, prophets like Isaiah and Jeremiah reminded them that the Lord of Hosts was their protector. Jehovah Sabaoth is the God who fights for His people.  Jehovah Sabaoth goes to battle for us, YOU and ME, when our backs are against the wall – when we are overwhelmed, when we are outnumbered, or when we are oppressed.  Keep in mind this does not just refer to physical battles but spiritual battles.    I will close today with Ephesians 6:12, For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.   Blessings, Pastor Vicki    

We tend to see the world from where we are. It's only natural. We want everyone and everything else to fit in with us. But God, well, He doesn't quite see it that way.   A Boy Called Sam Last week on the programme we spent some time talking about the fact that when the storms of life hit and they inevitably do, what we need is some solid ground beneath our feet. It's a scary place to be, out on that stormy ocean – we are not made for that. We are made for solid ground. And we began looking at the story of some people: a woman called Hannah and her son Samuel and some priests – Eli and his sons Hophni and Phinehas. Hannah, now here was a woman who honoured God and He honoured her – the priests, on the other hand, although they should have known better, they didn't honour God. And as we will see on the programme this week, they reaped their just reward. And the reason we are looking at this story of these people, is that when we are in the midst of the storm, as we so often are, we lose our bearings. We so often lose sight of those things that really matter and for me, as I have spent time in that story, it has clarified some things for me – it's brought them into sharp focus and my hunch is that as you and I spend some time together today, well, maybe you will find that too. So let's just recap briefly on this story of Hannah. Hannah married a man called Elkanah and he had two wives: Peninnah and Hannah. And Hannah didn't have children and Peninnah did, so Peninnah would taunt Hannah and there was a lot of pain around that, so Hannah goes to God – she pours out her heart to Him in the temple and she gets God's peace. It is what always happens when we do that. Eli, on the other hand, is the priest that is at the temple at the time when Hannah comes to pour her heart out and he mistakes what Hannah is doing – he thinks she is drunk. And the priest Eli and his sons Hophni and Phinehas, they are bad dudes – they are plundering the sacrifices, they are not honouring God and there is a real contrast between these two – between Hannah and her family and Eli and his - this nobody Hannah and this priest Eli. See that's what we so often miss in life – God is hidden; He is invisible – we forget about Him – we go on living our lives, wondering why things are going from bad to worse. And in the middle of this story (last week we stumbled across this verse) when God was pronouncing His judgement on Eli and his family – you can read this if you have a Bible, grab it, open it up at First Samuel chapter 2 and verse 30. God said: Those who honour Me, I will honour but those who despise Me shall be treated with contempt. And that's kind of the pivot on which this whole story turns and this week on the programme we are going to look at how things turned out for Hannah and for Eli. There was a sharp contrast to their approach to God and there is a sharp contrast in how things turn out for them. It tells us a lot about God; it clarifies the confusion in the midst of our storm when we can't see God, necessarily. When that happens we know how to put our feet on solid ground. Well let's start today with Hannah – this pain of being childless and the taunts of the other wife. Childless couples the world over, know how painful this is. So she goes to God – let's have a look at it again in First Samuel chapter 1, beginning at verse 9 and she pours her heart out. Once they had finished eating and drinking at Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the Lord's temple. In the bitterness of her soul, Hannah wept much and prayed to the Lord as she made a vow saying "O Lord Almighty, if You will only look upon Your servant's misery and remember me and not forget Your servant but give her a son, then I will give him to the Lord for all the days of his life and no razor will ever be used on his head." Then she went on her way, ate something and her face was no longer downcast. Let's take a look to see what happened next. First Samuel chapter 1, verse 19: Straight after this, early the next morning they rise, they worship before the Lord and then they go back their home in Ramah. Elkanah lay with his wife Hannah and the Lord remembered her so in the course of time Hannah conceived and gave birth to a son. She named his Samuel, saying "Because I asked the Lord for him." When the man Elkanah went up with his family to offer the annual sacrifice to the Lord and to fulfil his vow, Hannah didn't go – she said to her husband "After the boy is weaned I will take him up and present him before the Lord and he will live there always." "Do what seems best to you," Elkanah, her husband told her, "Stay here until you have weaned him, only may the Lord make good His Word." So the woman stayed at home, nursed her son until she had weaned him. After he was weaned, she took the boy with her, young as he was, along with a three year old bull, an ephah of flour and a skin of wine and brought him to the house of the Lord at Shiloh. When they had slaughtered the bull, they brought the boy to Eli and she said to him "As surely as you live, my lord, I am the woman who stood here beside you, praying to the Lord. I prayed for this child and the Lord has granted me what I ask of Him so now I give him to the Lord for his whole life – he will be given over to the Lord and she worshipped the Lord there." See, Hannah had this terrible pain – she came to God with this impossible prayer – it was a humble and heartfelt prayer and God honours that. See we so underestimate the power of humble prayer; prayer from the heart; prayer that just lays it out before God the way we see it and feel it. God honours that! When He honours her with the impossible, she honours God back and gives her son over to God to serve at the temple for the rest of his life. Now that's easy to gloss over that, but can you imagine? I mean, she wanted her son more than anything and now she gives him up to honour God. God honours that – her incredible heart was to honour God, so she does. She honours Him by giving up the one thing that she desired most – her son. And what's more, she gives over her most precious to be under the wicked Eli and his sons. Now figure that out! It's not exactly a great strategic choice – this young, impressionable child, but see, God honours those who honour Him. And God honours her and protects young Samuel, and we will see, raises young Samuel up and makes him strong. See, the more we honour God, the more He honours us. Look at this - First Samuel chapter 3, verse 7: Now Samuel did not yet know the Lord. The Word of the Lord had not yet been revealed to him. And verse 19: The Lord was with Samuel as he grew up and He let none of His Words fall to the ground and all of Israel, from Dan to Beersheba recognised that Samuel was attested as a prophet of the Lord. The Lord continued to appear at Shiloh and there He revealed Himself to Samuel through His Word. And the word of Samuel came to all of Israel." You see, God honoured her in her storm! Young Samuel went on to become the chief priest, the prophet, the judge of all of Israel. Why? Because this nobody; this woman Hannah, honoured her God, so simply by pouring her heart out to Him, by trusting Him. I want you to notice how insignificant that may have appeared to her at the time. She had this big hairy giant; this huge storm; the pain of being childless, the taunts of Peninnah, it was impossible but for God nothing is impossible. God honours those who honour Him! She honoured God in her naivety – giving young Sam over to Eli. And even there in that impossible situation, God honoured her and He honoured young Sam. So simple – it's so powerful.   The Contrast Continues I guess intuitively, we understand that the things we say and do, the way we think and behave – well, they have consequences. There is a link between cause and effect. We kind of know that but how easy is it to delude ourselves in this area; to make excuse for ourselves? To live out our own selfish desires and pretend that, well, really, that cause and effect stuff applies to other people but not to me! You know what I am talking about. We deny it, we deny it, we deny it and all along the warning signs grow – the storm clouds start to gather over the horizon. But sometimes it's not till that first clap of thunder that we take any notice and then, so often, it's too late. The storm has gathered momentum and all we can do is brace ourselves for when it hits. We are going to spend some time in that space today with a man called Eli because he was in exactly that situation and he left it too late. Let's make no mistake, there is a definite link in God's economy between cause and effect, especially as it turns out, in our relationship with God. We have been working our way, in this series, through the story of Hannah, this woman who honoured God and Eli, the priest, a man with his sons who did the exact opposite – even though he should have known better. And right now I want to look at how things turn out for Eli and his sons, Hophni and Phinehas. These were men who were priests – their job was to be shepherding Israel, bringing them close to their God. Instead Hophni and Phinehas were plundering the sacrifices of God's people, they were sleeping with prostitutes – they were doing anything but honouring God. Look at how God reacts to that. If you have got a Bible, open it at First Samuel chapter 3, verse 1. The boy Samuel ministered before the Lord under Eli. In those days the Word of the Lord was rare. There were not many visions. One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out and Samuel was lying down in the temple of the Lord. Remember Samuel is Hannah's son. He was in the temple where the Ark of God was. Then the Lord called "Samuel" and Samuel answered "Here I am" and he ran in to Eli and said "Here I am, you called me." But Eli said "I didn't call you. God back, lie down." So he went and lay down. Again the Lord called "Samuel" and Samuel go up and went to Eli and said "Here I am, you called me." "My son," Eli said, "I didn't call you, go back, lie down." Now Samuel did not yet know the Lord, the Word of the Lord had not yet been revealed to him. The Lord called Samuel a third time and Samuel got up and went to Eli and said "Here I am, you called me." Then Eli finally realised that the Lord was calling the boy so Eli told Samuel "Go and lie down and if God calls you again, say "Speak Lord for Your servant is listening." So Samuel went and lay down in his place so the Lord came and stood there, calling as at the other times "Samuel, Samuel". Then Samuel said "Speak for Your servant is listening." And the Lord said to Samuel "See, I am about to do something in Israel that will make the ears of everyone who hears of it tingle. At that time I will carry out against Eli everything that I spoke against his family from beginning to end, for I told him that I would judge his family forever, because of the sin that he knew about. His sons made themselves contemptible and he failed to restrain them, therefore, I swore to the house of Eli, the guilt of Eli's house will never be atoned for by sacrifice of offering." Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli of the vision but Eli called him and said "Samuel, my son," Samuel answered, "Here I am." "What was it He said to you?" Eli asked. "Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything He told you." So Samuel told Eli everything, hiding nothing from him. And Eli said, "He is the Lord. Let Him do what is good in His eyes." Here's the paradox – Samuel is this young kid, he didn't recognise God's voice and finally Eli did. Yet Samuel is the one that listened to God and Eli didn't, even though he knew God's voice. Remember that verse: First Samuel chapter 2, verse 30. "I honour those who honour Me" says God, "but those who despise Me I will treat with contempt." And here it is – it's happening to Eli. Here is this powerful truth working its way out in Eli's life. We can be beetling along in our own selfish ways, ignoring our conscience, treating people with contempt, treating God with contempt, ignoring God but God never stops speaking. And even someone like Samuel can hear Him. If you want to know what He has to say, just listen. He spoke to Eli over and over again but Eli didn't listen. He talks to us over and over again. How? Maybe you were just flicking around, channel surfing today and you happened across this programme – kind of by chance or by accident, it seemed – there you go. God is always trying to communicate with us; to reach out to us but eventually, enough is enough. Eventually we kindle His anger – eventually the time comes when we reap what we have sown and that's exactly what's happened with Eli, Hophni and Phinehas. And here it is coming: the first lightening strike of the storm and what God tells Samuel actually goes on to happen. You can read it in chapter 4, verses 12 to 22. This is a wakeup call! In the storms in life – yea, they happen – and sometimes they are of our own doing, as it was for Eli and his sons. And we keep going and we keep going and we keep going and deluding ourselves, pretending there is no cause and effect, but there is. Eventually, there is a day of reckoning, here in this life and one day, you and I will stand before God and He will judge us and He will! We may not like the idea, but that doesn't change anything. Today is a wakeup call. Perhaps we are in one of those stormy times of life and you know, when things are going badly we are tempted all the more to behave badly. This truth rings out – "I will honour those who honour Me but those who despise Me, will be treated with contempt." Those are the words of the sovereign God, the King of Kings, and the Lord of Lords who is above all things and there is no solid ground beneath the feet of those who turn their backs on God. None! It might feel like that for a while but it will crumble.   Heading Off Without God I have said a few times that I am a confirmed landlubber – give me solid ground beneath my feet any day – I love good old terra firma. You know, what we have seen with Eli is Eli heading off in the wrong direction and you and I have done that too. How do we stop doing that? How do we not go in that place? Because it is so easy for us to head off there, go in the wrong direction, like Eli and his sons Hophni and Phinehas and plunder sacrifices and do all the wrong stuff that they did, in our own lives and forget that God honours those who honour Him. There is an executive summary of what God thinks about Eli, Hophni and Phinehas. It's in First Samuel chapter 2, verse 17. It says: The sin of the young men was very great in the sight of the Lord for they treated the offerings of the Lord with contempt. And remember the central theme – the pivot on which this whole story turns is in First Samuel 2, verse 30. God says: I will honour those who honour Me and those who despise Me, I will treat with contempt. Now there is a great part to this story; a great adjunct that goes with this story and it's about what happens when Israel just takes God for granted. This bad stuff has been happening among the priesthood and Israel ignores it and just expects God to keep on blessing them. Let's pick it up in First Samuel chapter 4. See, the Israelites went out to fight the Philistines, the Israelites were camped at Ebenezer, the Philistines at Aphek. The Philistines deployed all their forces to meet Israel and as the battle spread, Israel was defeated by the Philistines who killed about four thousand of their men. When the soldiers returned to camp, the elders of Israel said "Why did the Lord bring defeat on us today before the Philistines? Let's bring the Ark of the Covenant from Shiloh so that it may go with us and save us from the hand of our enemies. So the people sent men to Shiloh, they brought back the Ark of the Covenant of the Lord Almighty, who was enthroned between the cherubim and Eli's two sons Hophni and Phinehas were there with the Ark of the Covenant of God. And when the Ark of the Lord's covenant came into the camp, all of Israel raised such a great shout that the ground shook. Hearing the uproar, the Philistines ask "What are those Hebrews shouting about? When they learned that the Ark of the Lord had come into the camp, the Philistines were afraid. "A God has come into their camp" they said "we are in trouble. Nothing like this has ever happen before, woe to us! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the desert. Be strong Philistines, be men or you will be subject to the Hebrews as they have been to you – be men and fight." So the Philistines fought and the Israelites were defeated and every man fled to his tent. The slaughter was very great. Israel lost thirty thousand foot soldiers, the Ark of the Covenant of God was captured and Eli's two sons Hophni and Phinehas died. See, Israel is so used to God being on their side, they just kind of head off, assuming that He was, despite the fact that all this bad stuff was going on. Despite the fact that the two priests Hophni and Phinehas were dishonouring, they were despising God - they were doing what was wrong. They deluded themselves – see, there is a cause and effect. No, no, she'll be right! God is always on my side, He is a good God, and He blesses me. See, we take this mighty God, who created the whole universe and expect Him to become our performing poodle – don't we? He does tricks on our command, He comes along behind us. Their first defeat, they get defeated and they lose three thousand men – what do they do? They go and send for the Covenant of God – "Let's bring God to us, let's make God do what we want Him to do, to protect us against the Philistines." But God is not like that! God is an awesome, mighty, powerful and good God and when we start dishonouring Him let's not expect Him to put our feet on solid ground – let's not expect Him to keep honouring us. He always loves us – He'll always forgive us; He'll always bring us close but on His terms, not ours. We can't sow dishonour in God's direction and expect to receive honour from Him in return. See the humiliation of this story is: they treat God like a performing poodle, by bringing Him to them and in fact the Ark of the Covenant is captured by the Philistines. This was the place of the very presence of God Himself and over the next couple of weeks we will discover that people, when they realised what they actually had, these Philistines, all they wanted to do was to get rid of Him. But that's for another day. Today, the simple message of this story is this: we can't go living out a life of stiff necked rebellion and expect God to toddle along behind us on the leash and bless us on cue. We just can't! God is a powerful and mighty God. You know when you put it that way it's pretty plainly obvious, isn't it? And to tell you the truth, that's my agenda today – to make that plainly obvious. It's blindingly, glimpsingly obvious. Let's all take a big wakeup call here. When a storm hits, do you want solid ground beneath your feet? Do you want to know that God is with you? Do you want that certain knowledge that: well, He is going to bless you, no matter what this world throws at you? Gotta tell you – I sure do! And let me get back to the central point; the central theme that the sovereign God wants to get across to us today through His Word. First Samuel chapter 2, verse 30. God says: I honour those who honour Me but those who despise Me will be treated with contempt. God is a sovereign God. God is the King of Kings. God is the Lord of Lords. We had better stop treating Him as thought He is not. You just can't send for God and expect Him to show up when we have been dishonouring Him. Hophni and Phinehas found that out because just as the man of God had prophesied, they were both killed on that same day. And later on in the story we see Eli actually died on that same day as well. God is slow to anger but God does anger and He can't bless our rebellion because if He does, we'll think "Oh great, I can do anything I want and He'll bless it." But anything that I want is not the place of intimacy between God and me any more than adultery is the place of intimacy between a man and a wife. See just to underscore this point, this wasn't some small defeat by the Philistines, it was the mother of all defeats. How many Israelites were killed? Four thousand and then thirty thousand! That is a lot of people! And the irony of it all is that God's people did not understand the power of their Almighty God but the Philistines did. When the Philistines heard that God was in the camp they were afraid. I want to ram this home today – get right in your face with this: if we head off in our own direction, in our strength, in our own selfish ways – on our own without the blessing and covering of the power of God, we are going to come a cropper. We are not going to have any solid ground – if we do that we will reap what we sow and there is no solid ground in that place. None, only trouble! God honours those who honour Him but those who despise Him will be treated with contempt.

5/17/2026 Rev. Paul Bang 1 Samuel 1:1-20 The Birth of Samuel 1 There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. 2 He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children. 3 Now this man used to go up year by year from his city to worship and to sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the Lord. 4 On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. 5 But to Hannah he gave a double portion, because he loved her, though the Lord had closed her womb.[a] 6 And her rival used to provoke her grievously to irritate her, because the Lord had closed her womb. 7 So it went on year by year. As often as she went up to the house of the Lord, she used to provoke her. Therefore Hannah wept and would not eat. 8 And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” 9 After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord. 10 She was deeply distressed and prayed to the Lord and wept bitterly. 11 And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” 12 As she continued praying before the Lord, Eli observed her mouth. 13 Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. 14 And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” 15 But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the Lord. 16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” 17 Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” 18 And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad. 19 They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the Lord remembered her. 20 And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the Lord.”[b]

When the storms in life strike, as they inevitably do, it feels as though we're caught in a small boat out on a stormy ocean. At that point, what we really need is some solid ground beneath our feet. And fortunately, God knows that only too well.   Dealt a Cruel Blow You know you can always tell when we are starting a new series – I am excited. I love to get onto a new series in God's Word and that's what we are doing today. We are starting a series called "On Solid Ground" to listen to what God has to say into one of the central dilemmas of our lives and that dilemma is this: dealing with the storms of life. I remember when I was a young boy – I was about four or five years old. My mother and my sister and I sailed in a ship from Australia to Europe. Now that was a four week sail through the Suez Canal and back again. It's a long way and I remember, even to this day, there were some huge storms along the way. I remember they had ropes in the corridors on the ship to hang onto. I have never forgotten those storms and remember, this was a large cruise ship and yet it seemed to get tossed around in those storms. I was sea sick; I was very afraid as a young kid, even though I was on this big cruise liner. I remember going out onto the deck and seeing the huge waves and the winds and the ship was pitching around in this fearsome ocean and for me, there is nothing as frightening as an angry sea and a violent storm – the ground as it were, moving under your feet. For some people life seems to be a constant storm. The ground under their feet is never solid – there is always some fear and some uncertainty and they can never quite figure out why. What is going on – why is my life always like this? Now many of these people believe in God and yet life seems to be one endless storm. What we really want to have is solid ground under our feet. When you are in a storm the question is – how? That's what we are going to be exploring in this series called "On Solid Ground" starting right here and right now. Now if you have a Bible, I'd like you to grab it because we are going to be spending most of our time in the first eight chapters in a Book called First Samuel, in the Old Testament. We are going to discover the truth that we kind of know or we should know and yet it gets lost in the world that we live in. See this is a 'me' centred world where so often we find ourselves going to God asking Him for things for me, for me, for me and little by little, instead of God being God we expect Him to start being like a performing dog – to do tricks on our command. It may seem harsh but you get God the wrong way around and it spells dog. Am I expecting God to start dancing to my tune or am I dancing to His? It's a good question. That's what we are going to be exploring in this story and it begins in the storm. It's a story about a woman called Hannah and it turns out that she is going through some incredibly tough times in her life but she has the Creator/creature relationship the right was up. Open you Bible – let's go to First Samuel – it's the ninth book of the Old Testament. It's kind of just over a third; between a third and a half way in. We are going to start at the first verse of the first chapter of First Samuel. There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim whose name was Elkanah, son of Jeroham the son of Elihu the son of Tohu the son of Zuph, an Ephraimite. He had two wives; one was called Hannah, the other Peninnah. And Peninnah had children but Hannah had none. Year after year this man went up from his town to worship and to sacrifice to the Lord Almighty at Shiloh where Hophni and Phinehas the two sons of Eli, were the priests of the Lord. Whenever the day came for Elkanah to sacrifice he would give portions of the meat to his wife Peninnah and to all her sons and daughters but to Hannah he gave a double portion because he loved her and the Lord had closed her womb. And because the Lord had closed her womb, her rival kept provoking her in order to irritate her. This went on year after year – whenever Hannah went up to the house of the Lord her rival provoked her until she wept and wouldn't eat. Elkanah, her husband would say "Hannah why are you weeping? Why don't you eat? Why are you down hearted? Don't I mean more to you than ten sons?" Pretty tough! Anybody who has ever gone childless or had someone in their family who has gone childless will know the incredible pain of a couple who would like to have a child and yet they can't conceive. Can you imagine this going on year after year after year and in between these annual trips, as well? And of course, there were two wives – now the Bible doesn't talk about the fact that there were two wives – obviously the author doesn't feel a need to comment – praise God that has gone away. But never the less, poor old Hannah had a pretty tough time – a real storm, year after year, the pain of being childless and she had lots of choices in that space. She could have been angry; she could have lashed out; she could have withdrawn. And her husband is pretty useless; typical male – "What's the matter, why are you crying? You've got me!" So what does Hannah do? Let's look at First Samuel chapter 1, beginning at verse 9: Once they had finished eating and drinking at Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the door post of the Lord's temple. In the bitterness of her soul, Hannah wept much and prayed to the Lord and she made a vow saying "O Lord Almighty, if You will only look upon Your servants misery and remember me and don't forget Your servant but give her a son then I will give him to the Lord for all the days of his life and no razor will ever be used on his head." As she kept on praying to the Lord, Eli observed her mouth. Hannah was praying in her heart and her lips were moving but her voice was not heard. Eli thought she was drunk and said to her "How long will you keep on getting drunk? Get rid of your wine." "Not so my lord" Hannah replied, "I'm a woman whose deeply troubled. I haven't been drinking wine or beer. I was pouring out my soul to the Lord. Don't take your servant for a weak woman – I have been praying here about the great anguish and grief that I have." And Eli answered "Go in peace. May God of Israel grant you what you have asked Him." She said, "May your servant find favour in your eyes." Then she went her way and ate something and her face was no longer downcast. Turns out she does have a son, calls him Samuel, gives him over to God as soon as he is weaned and he comes and serves as a priest in this temple under Eli, whom we discover later is one bad dude. He is the priest; he is supposed to be the go between, between God and His people and yet he and his sons have no respect for God. We will look at them later and also we will see Samuel's fate. At the start of the programme I talked about this "me, me, me" thing – always asking God for stuff; kind of turning things the wrong way round, instead of us being made in God's image, we try to remake Him in ours. And yet here is this story – this story that begins in a storm – this story that begins with Hannah in a storm and she is asking God for something. Did you notice she doesn't lash out or whine or complain? She humbles herself before God and asks her sovereign God; pours her heart out to Him. Eli, this scoundrel, with as much spiritual insight as my pet cat, thinks she is drunk and feeds her with platitudes – "May the Lord give you what you ask for." Yet here is a simple woman at the bottom of the heap, pouring her heart out to her God. And notice what it says after she does that, in verse 18 of chapter 1: "Then she went her way and ate something and her face was no longer downcast." See Hannah's feet were on solid ground – even before her prayer is answered – a seemingly impossible prayer. You know what that tells me? She trusted her God – no matter what His answer would be – she trusted Him; she let it go; she stopped worrying and God answered her prayer. I'm not saying "Let's all be like Hannah" – we are clearly not, our storms are different to hers but what we discover in this story is that when we put God in His rightful place – God – He honours that. We are going to have a look at her understanding of her God again next.   Chalk and Cheese What comes next in this story is Hannah's prayer of thanksgiving. She is in this storm; she asks God for the impossible; she has got the taunts of the other wife and she comes to God in a prayer of humility; pouring out her soul and God answers her with a son and she gives that son back to God for the rest of his life. Now listen to what she prays and how she rejoices. We are now at chapter 2 of First Samuel, beginning at verse 1: Then Hannah prayed and said 'My heart rejoices in the Lord, in the Lord my horn is lifted high, my mouth boasts over my enemies for I delight in Your deliverance. There is no one holy like the Lord. There is no one besides You. There is no rock like our God. Do not keep talking so proudly or let your mouth speak such arrogance for the Lord is a God who knows and by Him deeds are weighed. The bows of warriors are broken but those who stumble are armed with strength.' And this prayer goes on and on ... read it for yourself in First Samuel chapter 2. And you know what it's all about? The power and the sovereignty of God! It's about a Hannah who went to God with this in her heart – God is above all things. Not this attitude of "Let's reform God in my image. Let's turn Him into a performing poodle." You know how I know that? Because when she poured out her heart to God she offered her son back to Him and she honoured that promise when God delivered her son. There is a challenge there for each one of us about how we go to God – how we see Him – as the King of Kings and the Lord of Lords or some puppy dog that performs tricks on our command? Come on! And how can we tell the difference? See, this is a very hard thing to discern sometimes. How can we tell the difference between a right and a wrong attitude towards God? Let's go back to His Word and we will see what a wrong attitude looks like when we look at the priest Eli and his sons. Join me is First Samuel chapter 2 verse 11. Remember Eli was the priest that was at the temple when Hannah went to pray. Eli's sons were wicked men; they had no regard for the Lord. Now it was the practice of the priests with the people, that whenever anyone offered a sacrifice and while the meat was being boiled, the servant of the priest would come with a three pronged fork in his hand, he would plunge it into the pan or the kettle or the cauldron or the pot and the priest would take for himself whatever the fork brought up. This is how they treated all the Israelites who came to Shiloh. But even before the fat was burned, the servants of the priest would come and say to the man who was sacrificing "Give the priest some meat to roast – he won't accept boiled meat from you but only raw." If the man said to him "Let the fat be burned up first and then take whatever you want, the servant would answer "No, hand it over now, if you don't I'll take it by force." So this sin of the young men; the young priests was very great in the Lord's sight for they were treating the Lord's offerings with contempt. You see the way we tell the difference about our heart attitude towards God is through how we behave. Hannah could have complained; Hannah could have fought back; Hannah could have acted up badly; she could have lashed out at her husband; she could have grumbled at the other wife and yet, in her pain, who could have blamed her? She could have shaken her fists at God and instead she went to Him with her mission impossible and poured out her heart to God and trusted Him because He is God and then she had peace. He honoured that! Here's an amazing truth – it's one of those pivotal passages in the Bible that tells us a huge amount about why, when we have a wrong heart toward God, things go badly in our lives. Listen to First Samuel chapter 2, verse 30; this is a verse that's worth writing down. God says: For those who honour Me, I will honour. And those who despise Me shall be treated with contempt. And what we read in the remainder of chapter 2 of First Samuel, starting at verse 27, is that God deals with Eli and his two sons and He sends a prophet to Eli and this is what happens. First Samuel chapter 2, verse 27: Now, a man of God came to Eli and said to him "This is what the Lord says" "Did I not clearly reveal Myself to your father's house when they were in Egypt, under Pharaoh? I chose your father out of all the tribes of Israel to be My priest, to go up to My alter to burn My incense, to wear an ephod in My presence. I also gave your father's house all the offerings made with fire by the Israelites. "So why do you scorn My sacrifice and offering that I prescribed from My dwelling? Why do you honour your sons more than Me by fattening yourselves on the choice parts of every offering made by My people Israel?" Therefore the Lord, the God of Israel declares "I promised that your house and your father's house would minister before Me forever," but now the Lord declares "Far be it from Me; those who honour Me, I will honour but those who despise Me I will disdain. The time is coming when I will cut short your strength and the strength of your father's house so that there will not be an old man in your family and you will see distress in the dwelling and good will be done to Israel. In your family line there will never be an old man. Every one of you that I do not cut off from My alter, will be spared only to blind your eyes with tears and grieve you heart and all your descendants will die in the prime of their lives. And what happens to your sons Hophni and Phinehas will be a sign to you - they will both die on the same day. And I will raise up for Myself a faithful priest who will do according to what is in My heart and in My mind. I will firmly establish his house and he will minister before My anointed one always. Then everyone left in the family line will come and bow down before him for a piece of silver and a crust of bread and plead "Appoint me to some priestly office so I can have food to eat." The boy Samuel ministered before the Lord under Eli. In those days the Word of the Lord was rare – there were not many visions. There it is – these priests were in a position of power and authority and responsibility and they ... they didn't honour God, in their words and in their deeds, they rejected Him. And God dealt with them. Hannah on the other hand – well, she was like chalk and cheese compared to Eli, Hophni and Phinehas. Hannah was the lowly of the lowly – these priests were on the top of the social religious register but that made no difference to God. "I will honour those who honour Me and those who despise Me shall be treated with contempt." The priests failed! The Word of the Lord was rare – their job was to tell people what the Word of the Lord was and yet, in those days it was rare. You know, if you can't change the people, sometimes you have to change the people and that's exactly what God does here. Ultimately, young Samuel becomes the priest and the prophet of Israel – he is the one that grows in favour and we are going to look at his story next week.   It's About Honour Let me ask you something. Who was on solid ground, Hannah who honoured God or the priests Eli, Hophni and Phinehas who pleased themselves? See, it's so easy to be like Eli, Hophni and Phinehas but it's hard to be like Hannah. You know why? Because we can't really see God – not like we can see the physical reality that we are in – not like we can see our circumstances – not like we can see the storm and feel the fear. All those things seem so much more real than this notion of a God that we can't see – a God that we have to put our faith in instead of being able to touch and hear physically. And so this present reality takes over and God has to fit into our present reality. Absolutely, it is easy to be like Eli, Hophni and Phinehas! It's easy to relegate God to one of the things that has to fit into our present daily agenda. But God is no less real for the fact that we physically can't see Him. He is no less powerful for the fact that we interact with Him in faith. God is God and solid ground is the place that Hannah knew – she stood before God. I once heard someone say that peace is trusting in the sovereignty of God. Hannah had that peace. For that very reason – in the eye of her perfect storm, in that place of taunts and disappointments and hurts that she couldn't even utter when she poured out her heart to God – Hannah discovered God's peace through a simple, simple act of faith. So many times over these recent years for me, when the storms have blown in – so many times and you know, in a sense - each time I feel so inadequate to deal with those storms. Isn't that the point? When we are on that ship in the ocean, doesn't matter how big the ship is; doesn't matter how strong we are, we are nothing compared to those storms. People come against you – circumstances, finances, things that really hurt, things of real fear, horrible things that people do – and we feel so inadequate just going and praying about them, well, "What good is that?" But you know what that prayer of faith is? That prayer of anguish and pouring out our hearts before the Lord, like Hannah did, it's honouring Him as the sovereign God. It's saying "God I may be smaller than this storm but this storm is nothing more than a pin prick for You. You are above all things, above all powers, above all dominions and circumstances and storms." And listen again to God's Word. First Samuel chapter 2 and verse 30. God says: I will honour those who honour Me and those who despise Me will be treated with contempt. Who had solid ground under their feet – Hannah or Eli, Hophni and Phinehas? Now next week we are going to see how God's contempt was poured out on Eli, Hophni and Phinehas. Remember that prophesy from the man of God, saying to Eli, "Your two sons Hophni and Phinehas are going to die on the same day as a sign to you that there will never be another old man in your line." We are going to see that happen next week and we are also going to see how God's honour was carried forth for Hannah through Samuel her son. We haven't talked a whole lot about him today but this Book is named after him – First Samuel. We will see that next week on the programme. God blesses Samuel – God sets him up as the priest and the prophet and the judge over the whole of the nation of Israel. This nobody woman, this Hannah, who couldn't have a son, honours her God and God takes that and changes the course of history. God's blessing to Hannah flowed on, down the generations through her son. The question we need to ask ourselves is this: when I look at my life, when you look at your life, do we look like Hannah or Eli? Because that's how I figure out whether I'm someone who honours God as the King of Kings and the Lord of Lords, as the sovereign of all things. Is this the God I go to, to pour my heart out to? Or do I steal His stuff? Is He the God I rejoice in when He answers me or the God who I try to kind of fit into my schedule when I can be bothered? That God who I manipulate and massage and mould into whatever I want Him to be. Make no mistake – God takes His honour and His glory very, very seriously. He gives them away to no man and to no woman. And as we will find out in the lives of Eli, Hophni and Phinehas, it's a matter of life and death.

Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the Lord, like David his father:2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.5 Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.8 And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.9 But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.14 So the armed men left the captives and the spoil before the princes and all the congregation.15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.16 At that time did king Ahaz send unto the kings of Assyria to help him.17 For again the Edomites had come and smitten Judah, and carried away captives.18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.19 For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.21 For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.22 And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the Lord, and he made him altars in every corner of Jerusalem.25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

May life's issues draw you closer to the Lord and see that the Lord is good! “Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”” (1 Samuel 1:16–17 NLT-SE)

May life's issues draw you closer to the Lord and see that the Lord is good! “Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”” (1 Samuel 1:16–17 NLT-SE)

May life's issues draw you closer to the Lord and see that the Lord is good! “Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”” (1 Samuel 1:16–17 NLT-SE)

For Mother's Day, Guest Speaker, Rob Styler, tells the story of Hannah, mother of Samuel, wife of Elkanah.Rob Styler's website: www.cjfm.orgYouTube: https://youtube.com/live/UlNZHp7eoRYSend us Fan Mail

May life's issues draw you closer to the Lord and see that the Lord is good! “Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”” (1 Samuel 1:16–17 NLT-SE)

May life's issues draw you closer to the Lord and see that the Lord is good! “Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”” (1 Samuel 1:16–17 NLT-SE)

May life's issues draw you closer to the Lord and see that the Lord is good! “Don’t think I am a wicked woman! For I have been praying out of great anguish and sorrow.” “In that case,” Eli said, “go in peace! May the God of Israel grant the request you have asked of him.”” (1 Samuel 1:16–17 NLT-SE)

One of God's names is El Kanah - "The Jealous God". What does this mean? Isn't jealousy a petty, negative emotion? How can God be jealous? And what could He possibly be jealous of?! Join us for a discussion into this short but powerful psalm as we address these and other questions.For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.orgAnd when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

The first chapter of 1 Samuel introduces a difficult time in Israel's history through the story of Hannah. Elkanah, from the hill country of Ephraim, had two wives: Peninnah, who had children, and Hannah, who was barren. Every year the family went to Shiloh to worship, where Peninnah cruelly mocked Hannah for not having children. Deeply distressed, Hannah prayed bitterly at the tabernacle and made a vow: if God gave her a son, she would dedicate him to the Lord for his whole life as a Nazirite. Eli the priest initially mistook her silent prayer for drunkenness, but then blessed her. God answered Hannah's prayer, and she gave birth to Samuel (“asked of the Lord”). When the boy was about three years old, she kept her promise and brought him to Shiloh to serve the Lord under Eli. Key Lessons: • Polygamy always brings pain and complications. • Broken people often hurt others with their “sharp edges.” • We should be careful not to judge others too quickly. • True passion for God leads us to make big sacrifices and serve Him wholeheartedly. This chapter shows us that God hears the desperate prayers of His people.

10 So the Lord said to Moses, 11 “Go in, tell Pharaoh king of Egypt to let the people of Israel go out of his land.” 12 But Moses said to the Lord, “Behold, the people of Israel have not listened to me. How then shall Pharaoh listen to me, for I am of uncircumcised lips?” 13 But the Lord spoke to Moses and Aaron and gave them a charge about the people of Israel and about Pharaoh king of Egypt: to bring the people of Israel out of the land of Egypt.14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon.16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans.26 These are the Aaron and Moses to whom the Lord said: “Bring out the people of Israel from the land of Egypt by their hosts.” 27 It was they who spoke to Pharaoh king of Egypt about bringing out the people of Israel from Egypt, this Moses and this Aaron.28 On the day when the Lord spoke to Moses in the land of Egypt, 29 the Lord said to Moses, “I am the Lord; tell Pharaoh king of Egypt all that I say to you.” 30 But Moses said to the Lord, “Behold, I am of uncircumcised lips. How will Pharaoh listen to me?”

In this Bible Story, Samuel is introduced. He was attentive to the voice of God, served the Lord and his people selflessly, and was chosen by God to guide Israel in a period of darkness and uncertainty. This story is inspired by 1 Samuel 1-3. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is 1 Samuel 2:30 from the King James Version.Episode 75: In the time of the judges, there was a man named Elkanah. Elkanah had two wives, Hannah and Peninnah, and each year he would take his family up to Shiloh to worship the Lord. Peninnah would ridicule Hannah because she was barren. So Hannah prayed to God at Shiloh and asked Him for a son. She promised that she would dedicate her son to Him for all his life if He should give her but this one request. As we will find out, God is not one to turn away a person whose heart is sincerely turned toward Him. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Spiritual surrender, trusting God’s timing, and releasing control take center stage in Hannah’s story in 1 Samuel 1–2. The Burial Before the Breakthrough reveals how God often does His deepest work in our hearts before He changes our circumstances. Hannah’s journey through infertility, longing, and public shame paints a powerful picture of what it means to wrestle with unmet desires. Yet instead of turning away, she brought her pain directly to God—honestly, persistently, and with surrender. Her breakthrough didn’t begin with the birth of Samuel, but with a transformed heart that desired God’s will above her own. This story reminds us that sometimes God allows seasons of waiting not to withhold from us, but to reshape us, deepen our dependence on Him, and prepare us for something greater than we imagined. Highlights God often transforms our hearts before He changes our circumstances Seasons of waiting can draw us closer to God rather than away from Him Even good desires can become idols if they take God’s place in our hearts True peace comes from surrendering our will to God’s greater plan Breakthrough often begins in the “burial” of our own expectations God sees our pain, hears our prayers, and works behind the scenes Lasting fulfillment is found in God, not in the things we’re asking for This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: The Burial before the Breakthrough By Hannah Benson Bible Reading:“And Hannah prayed and said, “My heart exults in the Lord; my horn is exalted in the Lord. My mouth derides my enemies, because I rejoice in your salvation. “There is none holy like the Lord: for there is none besides you; there is no rock like our God. Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble bind on strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children is forlorn.” - 1 Samuel 2:1-5 (ESV) I’ve often wondered why I love Hannah’s story. Perhaps it’s because we share the same name, or because the deep ache burning within her is something we can all relate to. Even if we cannot relate to the infertility of her womb, surely, we can relate to the infertility of her heart. Hannah deeply desired a child, but for years, she wrestled with barrenness. In those days, it was a cultural norm: a woman’s worth was measured by her children. Don’t get me wrong. “Behold, children are a heritage from the Lord, the fruit of the womb a reward” (Psalm 127:3 ESV). ALL children are precious gifts from God above and meant to be treasured, cherished, and loved! For Hannah, not only did she desire to be a mother, but infertility was a societal weight. Because she couldn’t bear a child, her husband’s line would die with her. Consequently, Elkanah was bound by duty to take a second wife, Peninnah, turning Hannah’s grief into public shame. Imagine the immense sadness that increased with each day as Hannah was reminded of what she didn’t have. While once she may have been reminded anytime she visited an ever-growing family, now the patter of little feet haunted her in her home. Her husband was a proud father, but not of her child. Can we imagine? To make matters worse, she received no sympathy from Peninnah. Her husband’s second wife “used to provoke her grievously to irritate her, because the LORD had closed her womb” (1 Samuel 1:6 ESV). Undoubtedly, Hannah would’ve asked God, “Why”? She may’ve wondered if God had a plan. Why wouldn’t He bless her with a child? We know Elkanah loved Hannah very much. When he and his household went up to worship the LORD and to offer sacrifices, he gave portions to Peninnah and all her sons and daughters. But as is written in 1 Samuel 1:5 (ESV), “But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.” Although Peninnah had his children, Hannah had his heart. As hard as it can be to understand sometimes, God wasn’t cruel in closing her womb. He sees what we can’t when we’re in the middle of the fight, and later we see it wasn’t for Hannah’s harm but for God to weave a beautiful story far beyond what she could even imagine. What inspires me is that Hannah chose to go to the temple “year by year” to worship God anyway. Though it would’ve been easier to stay home and avoid Peninnah’s constant taunts, she let the hole in her heart drive her into the arms of God. “And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?” (1 Samuel 1:8 ESV). Hannah’s heart was broken. Yes, she loved her husband, but the ache in her heart was so great that not even he could fill it. We often believe that receiving the thing we long for will satisfy us, but only God can satisfy the true hunger of our souls. If we look to anything but Him, we shall be sorely disappointed. It doesn’t mean God doesn’t desire to give us good gifts. He does. But He wants to be the greatest desire of our hearts, whom we long for more than anything else. I don’t know exactly what drove Hannah to her knees. Perhaps she was simply tired of Peninnah’s taunting. Perhaps she realized there was nothing she could do to change her circumstances, and so she needed the Lord to change her heart. 1 Samuel 1:10-11 (ESV) says: “She was deeply distressed and prayed to the Lord and wept bitterly. And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.” Eli, the priest, saw Hannah and thought she was drunk. When she explained that she was crying out before the Lord, he told her to “Go in peace, and the God of Israel grant your petition that you have made to him” (1 Samuel 1:17 ESV). Hannah’s heart changed the moment she wanted God’s will more than her own. How many of us cling to a desire so tightly that we refuse to yield it, eventually losing sight of why we even wanted it? Even “good” desires can become idols when we want our will more than God’s. Intersecting Faith & Life: In Hannah’s story, God chose to change her circumstances after he changed her heart. But one of the greatest miracles in her story wasn’t just the arrival of Samuel (although that was a huge blessing and answer to prayer!) but the peace in her heart that came before the answered prayer. When God blessed Hannah with her first child (and yes, she went on to have 5 more children), she kept her word, brought him to the temple after he was weaned, and gave him to Eli to serve the Lord all his days. She surrendered the very thing she’d once wept for. How hard must that have been to give her only son back to God? Yet God gave her strength, and her satisfaction was now truly found in God alone. God doesn’t always change our circumstances, but He will change our hearts if we ask. Hannah is an inspiration to me as I ask myself: Have I relinquished control? Have I surrendered? Have I allowed my own will to be “buried” so God’s will may be done? Whether the Lord chooses to answer the prayers the way I want or not, will I trust that He is still working everything for my good? I pray you will be inspired today. God sees you. He knows the prayers you pray and the desires on your heart. Do you trust Him with what matters most to you? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Melchizedek's Tabernacle Of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!" This week's show is called "Hannah's Prayer" with Derick Norris. Tune in and hear Derick as he continues to bring clarity to The Word of God.In this episode, we delve into Hannah's Prayer from 1 Samuel chapters 1 and 2, highlighting themes of faith and commitment. We discuss how Hannah's barrenness reflects the struggles in our spiritual journeys, and her unwavering dedication to God amidst grief serves as a powerful example. Key verses illustrate God's holiness and the importance of trusting Him.We draw parallels between Hannah's story and contemporary life, emphasizing the significance of vulnerable communication with God. Additionally, we explore the roles of figures such as Elkanah and Eli, highlighting the communal aspect of faith. Ultimately, we encourage listeners to reflect on their prayer intentions and deepen their relationship with God, inspired by Hannah's profound faith. https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

1 Samuel 2:1-10Hannah prayed and said, “My heart exults in the Lord; my strength is exalted in my God. My mouth derides my enemies, because I rejoice in my victory.“There is no Holy One like the Lord, no one besides you; there is no Rock like our God. Talk no more so very proudly, let not arrogance come from your mouth; for the Lord is a God of knowledge, and by him actions are weighed. The bows of the mighty are broken, but the feeble gird on strength. Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil. The barren has borne seven, but she who has many children is forlorn. The Lord kills and brings to life; he brings down to Sheol and raises up. The Lord makes poor and makes rich; he brings low, he also exalts. He raises up the poor from the dust; he lifts the needy from the ash heap, to make them sit with princes and inherit a seat of honor. For the pillars of the earth are the Lord's, and on them he has set the world.“He will guard the feet of his faithful ones, but the wicked shall be cut off in darkness; for not by might does one prevail. The Lord! His adversaries shall be shattered; the Most High will thunder in heaven. The Lord will judge the ends of the earth; he will give strength to his king, and exalt the power of his anointed.” It wasn't intentional that we saved Hannah's prayer for the week of International Women's Day, which was this past Sunday, but sometimes happy, holy accidents just happen. So it's good and right that we hear a prayer for justice from one of our ancestors – a woman – who prays a beautiful, bold, faithful, full-throated appeal like what we just heard; and another, which we'll hear shortly.Hannah, we know, was the mother of the prophet Samuel. And it's knowing that Hannah was one of two wives to a guy named Elkanah. Elkanah's other wife was a baby-making machine – she had sons and daughters aplenty, though we don't know how many. And Elkanah's other wife, described as Hannah's “rival,” was terrible about it. According to the story, she “provoked” and “irritated” Hannah, which I imagine means she mocked her and made fun of her and shamed her for not being able to have children as easily or as prolifically as she could.And, as Pastor Cogan reminded us on Sunday, in teaching about that un-named woman at the well who'd had five husbands by the time she met up with Jesus, having children – back in the day – was confirmation of your worth as a woman; it assured your status and place in a family; it was a very practical source of security (you'd have people to protect and provide for you, should you ever be widowed or alone); it was how you mattered as a woman in a misogynistic, patriarchal, man's world. So Hannah may have wanted a child because her mothering instincts were in full effect. She may also have wanted a baby because she wanted to make her husband happy. (The Bible tells us that Elkanah loved Hannah, in spite of the fact that she hadn't given him a child, yet.) But Hannah may have wanted a child – and a boy, in particular – simply because she longed for affirmation of her worth, of her value, of her esteem, in her own eyes, in the eyes of God, in the eyes of the world … and maybe so she could tell that “sister wife” of hers … Elkanah's other wife … to take a hike – or something similar.That's why Hannah prayed to and bargained so intensely with God. She promised she would commit her baby boy to a life of sacrifice and service to the Lord. And then it happened. God delivered. And Hannah delivered. And she kept her promise, too. She loved, cared for, fed and nurtured her little boy Samuel until she handed him over to the Lord; to live in the house of the high priest, Eli, and to become one of the greatest prophets in all of Israel's history.And Hannah's prayer for justice that we heard was prayed in celebration and with thanksgiving for God's answered prayer … for the gift of her baby boy. And Hannah's song sounds like the original to the Virgin Mary's cover version, so many generations later, in the Gospel of Luke – the Magnificat – which gets a whole lot more air-time because … Jesus.See, in Hannah's song, her heart “exults in the Lord,” she “smiles at her enemies” because she “rejoices in God's salvation.” Likewise, Mary's soul “magnifies the Lord” and her spirit “rejoices in God her savior.”Hannah says, “the bows of the mighty are broken,” and “the feeble gird on strength.” Mary says “the mighty are cast down from their thrones” and “the humble in heart are lifted up.”For Hannah, “Those who were full have hired themselves out for bread, but those who were hungry are fat with spoil.” Mary says the same, just more simply, “God has filled the hungry with good things.”You get the picture.The undeniable similarities between Hannah's prayer, like Mary's, show a profound theological understanding about our God. A God who treasures and cares for the least among us. A God who protects the vulnerable and who challenges the powers that be. A God who listens to and uses the least likely suspects to bring justice, to provoke peace, to proclaim grace, to practice mercy, to do hard, holy, brave, beautiful things for the sake of the Kingdom.Of course, justice of all sorts is worth praying about and working for in the world today. And since, as Martin Luther King, Jr. said, “injustice anywhere is a threat to justice everywhere,” because it's International Women's Month, and in honor of our ancestor Hannah, I found some things we could pray about, very specifically, where justice for women is concerned, and that impacts us all – or should:• Did you know that every year more than 2 million girls are subjected to female, genital mutilation?• Also, every year, 12 million girls in the world are married before their 18th birthday.• 3.9 billion women live in countries with at least one law restricting their economic opportunities or access to the same justice as men.• 90% of the world's current billionaires were born before women could even get a line of credit.• In the US, women get paid something like only 81-85% of what men do.• Still, 6 in 10 Gen Z men believe/agree that we – men – are being expected to do too much to support gender equality. (For what it's worth 4 in 10 Gen Z women believe the same.)So, not only is there plenty to pray about because there's plenty to be mad about, too. Which brings me to my last point for tonight. And that is the righteous anger I hear in the spirit of Hannah's prayer, as much as all the rest. It's what I hear when she prays that the lord “cuts off the wicked,” “shatters the adversaries,” and “thunders in heaven,” too.So, I've asked Mallory to read again … something I'm taking liberties to call a modern-day protest prayer – not for babies, or for value that's found in men's approval, or for worth by way of society's unfair standards – but a prayer for freedom and justice, generally, for women. It's a poem by the play write and feminist Eve Ensler. (You might remember her as the creator of “The Vagina Monologues” from back in the day.) This is a slightly abridged piece, minimally edited for content that's safe for worship.I Am Leaving My Father's House by Eve EnslerI am leaving my father's house.Stepping out, stepping off, free falling outside the confines of what is acceptable and known.I am leaving this cage which suppressed me, depressed me, made less of me so thoroughly I came to call it my legacy, my country, my home.I am leaving those angry men whose broken hearts and wounds became more painful and urgent than my own.I'm not going to be sorry anymore or responsible or wrong.I'm going to stop believing I can wake you up or break open your shell or get you to feel your grief, your tenderness.I'm going to stop mainlining my life force into your self-esteem.Air pump girl blowing up boy rubber ball. You can stay flat and go nowhere by yourself.I am leaving my father's house.I'm not going to whisper anymore or tiptoe or lay flat on my back.I'm not ducking, flinching, waiting till you finish or whimpering in the dark.I am moving out. I'm not going back.I am leaving my father's house.Because I no longer believe your lies about freedom and democracy – that it hurts you more than your whips or words or policies hurt me.I'm going to believe what I see: bruises on my neck, Iraqi women with their voting fingers chopped off, emaciated polar bears in the Arctic melting from corporate greed.I'm fleeing your disguised terror of my bigness, my hunger, my vagina, my tongue.I am leaving my father's house.I don't want a position there.I'm not going to leash your prisoners.I'm not going to starve your workers, organize your lynch mobs, or camouflage your crimes.I'm not going to be a trophy on your arm or smile till my face breaks off.I am leaving my father's house.Corporate towers, cathedrals, mosques, and synagogues, picket fence houses and pentagons.I'm going out.Past the neighborhoods, past nations, fundamental doctrines and misinterpreted laws, past the reach of your fist, past the fire breath of your rage, past the tentacles of your seductive melancholy or your unspoken promises to change. I am willing to be alone, disliked, slandered, and misconstrued, because my freedom is more important than your so-called love.Because my leaping will be the ultimate jumping off, will be the new beginning where we all get to start without a daddy in charge, on top, in control of all the goods, ideas, interpretations, and cash.I'm going out there by myself.But I know I will find the rest of you there waiting, ready, knee deep in the garden, hands raised in the water, way, way out past my father's house.So, many thanks to Hannah tonight for her patient faithfulness, for her selfless sacrifice, for her powerful proclamation; …for professing her faith, for promising justice, for proclaiming hope;…for pronouncing God's good news, mercy, abundance;…and for her righteous anger, too, that should stoke and give permission for our own.May we all pray in similar ways … for us and for others … until “the moral arc of the universe,” as the saying goes, “bends towards justice” … until righteousness and peace kiss one another … and until all of God's people – men, women, and everyone in between – a re found ready, waiting, and knee deep in the garden, hands raised in the water, and moved beyond the house of the world's patriarchy.Amen (The “Not Safe for Worship” version of Eve Ensler's poem can be watched below.)

There are times in life when God answers our prayers in ways that are slower than we'd like. Today, we'll look at 1st Samuel 1, and see how Hannah trusted the Lord as she waited for Him to answer her prayers. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    What did the podcast say about the religious stability of the people of 1st Samuel during these opening chapters? What led to this condition?  2.    In verse 2, Elkanah has two wives. Although this was technically permissible in the Old Testament, what kinds of problems did the podcast explain that these marriages tended to produce? Why? 3.    What is the significance of Shiloh in verse 3? What later happened to Shiloh in Jeremiah 7:12-14? What does this tell us about the spiritual drift that is commonplace among people?  4.    In verses 4: & 5, what kind of offering did Elkanah present to the Lord? From our studies in Leviticus 3, what were these offerings for? Why were they eating of this offering?  5.    In verses 5 & 6, what was Hannah's condition? What caused this?  6.    Who did Hannah call upon in verse 11? What name did she use? What did this name mean?  7.    How did Eli treat Hannah in verse 12? What did this reflect about Eli's (and the nation's) spiritual alertness? Are there times or ways that we can be oblivious to the work of God's Spirit that is going on around us? 8.    What happened in verse 20? Why do you think the Lord waited until now to bless Hannah in this way? 9.    What does Hannah do in verse 24? How is this a fulfillment of Votive Offerings from Numbers 15:8-10? 10.    In what ways did Hannah dedicate Samuel to the Lord in verse 24? How is this a picture of what it looks like to dedicate everything to Him?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

For years, I built a life that proved I could stand on my own.I worked hard in high school. I excelled in college. I climbed in corporate. I positioned myself to be self-sufficient, strategic, and stable. I didn't want to need anyone. And if I'm honest, I didn't want to need God beyond what felt reasonable.When I read Hannah's story, I filtered it through my own lens — strong woman, misunderstood pain, quiet endurance. I saw her grief. I saw the opposition. I saw the longing. But I missed the moment when Elkanah asked her, “Am I not more to you than ten sons?”It hit differently when I realized God was asking me the same question.In the midst of building, grinding, proving, and positioning… was He not enough? Was I trusting my resume more than His sovereignty? My network more than His provision? My effort more than His hand?The last two years of full-time entrepreneurship stripped away the illusion of control. Revenue shifts. Contracts end. Plans pivot. And in every uncertain moment, the question echoed again: Am I not enough? Is this not what you called me to?Hannah's breakthrough didn't come from striving harder to produce a child. It came when she turned her focus fully toward God in the middle of opposition. When she stopped looking left and right for affirmation and poured her heart out before Him. And in His timing, not hers, He moved. And He moved abundantly. God reminds us that dependence is not weakness. He reminds us that when we fix our eyes on Him instead of the noise around us, He is able to bless abundantly — even in ways that disrupt our original plans.He moves.He provides.He answers.Sometimes in direct opposition to what we thought we wanted — but always in alignment with what is good. So the question is, my friends, when everything else is stripped away, is He enough?Reference Scripture:1 Samuel 1:5–20Support the show

Was, wenn Wünsche unerfüllt bleiben und der Schmerz groß ist? In dieser Predigt schauen wir auf die Beziehung von Hanna und Elkanah – ein Paar, das trotz tiefem Schmerz, Enttäuschung und unerfüllten Sehnsüchten miteinander verbunden bleibt. Hannas Geschichte zeigt, wie ehrlich wir mit Gott ringen dürfen und dass er unser Herz sieht, selbst wenn Antworten noch auf sich warten lassen. Ganz egal, in welchem Beziehungsstatus du gerade steckst: Gott kennt dein Herz. Er möchte dich stärken, Hoffnung schenken und deine Beziehungen gesünder machen.

2 Chronicles 28:4-11 New International Version 4 He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree. 5 Therefore the Lord his God delivered him into the hands of the king of Aram. The Arameans defeated him and took many of his people as prisoners and brought them to Damascus. He was also given into the hands of the king of Israel, who inflicted heavy casualties on him. 6 In one day Pekah son of Remaliah killed a hundred and twenty thousand soldiers in Judah—because Judah had forsaken the Lord, the God of their ancestors. 7 Zikri, an Ephraimite warrior, killed Maaseiah the king’s son, Azrikam the officer in charge of the palace, and Elkanah, second to the king. 8 The men of Israel took captive from their fellow Israelites who were from Judah two hundred thousand wives, sons and daughters. They also took a great deal of plunder, which they carried back to Samaria. 9 But a prophet of the Lord named Oded was there, and he went out to meet the army when it returned to Samaria. He said to them, “Because the Lord, the God of your ancestors, was angry with Judah, he gave them into your hand. But you have slaughtered them in a rage that reaches to heaven. 10 And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren’t you also guilty of sins against the Lord your God? 11 Now listen to me! Send back your fellow Israelites you have taken as prisoners, for the Lord’s fierce anger rests on you.”See omnystudio.com/listener for privacy information.

What does it look like to truly honor the Lord? In this message from 1 Samuel 1:3–20, we are reminded that honoring God begins in the heart and flows out through faithful worship. Elkanah's consistent commitment to worship and Hannah's honest, wholehearted prayer show us that worship is not about performance or emotion, but about love, desire, and devotion to God. This sermon explores four key aspects of faithful worship: making worship a priority, engaging in authentic worship with both heart and mind, allowing worship to transform us over time, and preparing ourselves intentionally to meet with God. Worship is not about what we get from God, but what we give to Him, our praise, our attention, and our lives. As God calls His people to be a consecrated people who honor Him, this message challenges us to come prepared, expectant, and hungry to encounter the Lord through worship. Are you approaching worship with priority, preparation, and expectation?

I've been shown is that if we find our culture, whether Christian church culture, so-called or the unbeleiving heathen culture that exists around us have very little appetite for God's Word or His authority in their life, to not take this as a big surprise.In 1 Samuel 2 Hannah was praying for a son, being beset by Elkanah's other wife who had all these kids and seemed to use this over Hannah as a sort of backbiting nitpicky mean edge to make Hannah's life miserable. It didn't help that Hannah was also the prettier one and Elkanah would give her lots of favor. So why was Hannah's prayer so full of spiritual triumph and exultation to such a high prophetic degree when she finally got her prayer answered? I think its worth posting the whole prayer here because so few people even know this prayer exists:Hannah prayed, and said, My heart exults and triumphs in the Lord; my horn (my strength) is lifted up in the Lord. My mouth is no longer silent, for it is opened wide over my enemies, because I rejoice in Your salvation.2 There is none holy like the Lord, there is none besides You; there is no Rock like our God.3 Talk no more so very proudly; let not arrogance go forth from your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.4 The bows of the mighty are broken, and those who stumbled are girded with strength.5 Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children languishes and is forlorn.6 The Lord slays and makes alive; He brings down to Sheol and raises up.7 The Lord makes poor and makes rich; He brings low and He lifts up.8 He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord's, and He has set the world upon them.9 He will guard the feet of His godly ones, but the wicked shall be silenced and perish in darkness; for by strength shall no man prevail.10 The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His King and exalt the power of His anointed.BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.comDON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com I've been shown is that if we find our culture, whether Christian church culture, so-called or the unbeleiving heathen culture that exists around us have very little appetite for God's Word or His authority in their life, to not take this as a big surprise.In 1 Samuel 2 Hannah was praying for a son, being beset by Elkanah's other wife who had all these kids and seemed to use this over Hannah as a sort of backbiting nitpicky mean edge to make Hannah's life miserable. It didn't help that Hannah was also the prettier one and Elkanah would give her lots of favor. So why was Hannah's prayer so full of spiritual triumph and exultation to such a high prophetic degree when she finally got her prayer answered? I think its worth posting the whole prayer here because so few people even know this prayer exists:Hannah prayed, and said, My heart exults and triumphs in the Lord; my horn (my strength) is lifted up in the Lord. My mouth is no longer silent, for it is opened wide over my enemies, because I rejoice in Your salvation.2 There is none holy like the Lord, there is none besides You; there is no Rock like our God.3 Talk no more so very proudly; let not arrogance go forth from your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.4 The bows of the mighty are broken, and those who stumbled are girded with strength.5 Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children languishes and is forlorn.6 The Lord slays and makes alive; He brings down to Sheol and raises up.7 The Lord makes poor and makes rich; He brings low and He lifts up.8 He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord's, and He has set the world upon them.9 He will guard the feet of His godly ones, but the wicked shall be silenced and perish in darkness; for by strength shall no man prevail.10 The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to [a]His king (King) and exalt the power of His anointed (Anointed [b]His Christ).(Amplified Classic Version)

Hannah prayed, and said, My heart exults and triumphs in the Lord; my horn (my strength) is lifted up in the Lord. My mouth is no longer silent, for it is opened wide over my enemies, because I rejoice in Your salvation.2 There is none holy like the Lord, there is none besides You; there is no Rock like our God.3 Talk no more so very proudly; let not arrogance go forth from your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.4 The bows of the mighty are broken, and those who stumbled are girded with strength.5 Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children languishes and is forlorn.6 The Lord slays and makes alive; He brings down to Sheol and raises up.7 The Lord makes poor and makes rich; He brings low and He lifts up.8 He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord's, and He has set the world upon them.9 He will guard the feet of His godly ones, but the wicked shall be silenced and perish in darkness; for by strength shall no man prevail.10 The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to [a]His king (King) and exalt the power of His anointed (Anointed [b]His Christ).11 Elkanah and his wife Hannah returned to Ramah to his house. But the child ministered to the Lord before Eli the priest.12 The sons of Eli were base and worthless; they did not know or regard the Lord.13 And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand;14 And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.15 Also, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give the priest meat to roast, for he will not accept boiled meat from you, but raw.16 And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force.17 So the sin of the [two] young men was very great before the Lord, for they despised the offering of the Lord.18 But Samuel ministered before the Lord, a child girded with a linen ephod.19 Moreover, his mother made him a little robe and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.20 And Eli would bless Elkanah and his wife and say, May the Lord give you children by this woman for the gift she asked for and gave to the Lord. Then they would go to their own home.21 And the Lord visited Hannah, so that she bore three sons and two daughters. And the child Samuel grew before the Lord.FEAR IS A SIN! Let's move our lives into God and receive His rest and peace on all sides no matter how much of a drama queen the Enemy is. Jennifer Basham is fundraising for HAYWOOD CHRISTIAN ACADEMY. Support them by shopping here: https:shop.meadowfarms.com/jennifer-rimel-304854 BUY MY SUPERNATURAL NOVEL!https://www.amazon.com/Kingdom-Romance-Episode-1-ebook/dp/B07ZRJV6SHDOWNLOAD THE APP!fringeradionetwork.com DON BASHAM MINISTRIES 1,000,000,000 GIVE SEND GO:https://www.givesendgo.com/bashamPAYPAL:spiritforce01@gmail.comBITCOIN:3H4Z2X22DuVUjWPsXKPEsWZmT9c4hDmYvyVENMO:@faithbucksCASHAPP:$spiritforcebucksZelle:faithbucks@proton.mePATREON:Michael BashamHOME BASE SITE:faithbucks.com

Use promo code: FREEMONTH to get the first month free until the end of 2025.⁠⁠https://taking-the-land.supercast.com/?coupon=FREEMONTHMany are hurt in church. Hannah was provoked in the house of God, yet she chose God's will there and found healing there. Elkanah's double portion models grace amid broken systems. The call is clear: refuse bitterness, stop replaying the wound, forgive, plant yourself, and let God turn the place of pain into the place of joy. Includes a real-life testimony of healing and recommissioning.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠14:00 Scripture & Setup — 1 Samuel 1:1–716:10 When church hurts most18:40 Hannah's shame and loneliness21:00 The spotlight you feel at church23:15 Provoked by a “rival”25:20 The lie: “no one understands”27:20 Elkanah's double portion love29:30 Hophni & Phinehas: broken systems, right heart31:45 Noble souls who made it (Paul, Joseph, John Mark)34:10 The cycle of replaying the wound36:05 The “Penina” in us38:20 You can't love Jesus and hate His Bride40:20 Transformation is the point42:15 Choose God's will like Hannah44:05 Planted, you'll flourish (Psalm 92)45:20 Vow, blessing, no longer sad46:40 Testimony: “Hurt place → healing place”50:10 Joy after grief: sent to preach52:00 Salvation call54:00 Altar: repent, forgive, embrace church55:30 Closing prayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

December 13, 2025Today's Reading: Introit for Advent 3 - Psalm 85:1-2, 6, 8; antiphon: Phil. 4:4-5Daily Lectionary: Isaiah 29:15-30:14; Revelation 1:1-20"You forgave the iniquity of your people; you covered all their sin." (Psalm 85:2)In the Name + of Jesus. Amen.The Introit for tomorrow comes from Psalm 85, but there's a part of many psalms that we don't bother with very often. If you open up your Bible to Psalm 85, you will see at or maybe even before verse 1 these words: "To The Choirmaster. A Psalm Of The Sons Of Korah." Who is Korah, and who are his sons? For that answer, we start at Numbers 16.Korah rebelled against Moses during the 40 years in the wilderness. He thought He should lead God's people, and talked a number of them into staging a coup against Moses and Aaron. He refused to meet with Moses, lest Moses kill him and call it judgment from God. Well, the rebellion ended with the ground opening up before the people and swallowing Korah and his closest followers before closing over the top of them. A plague then hit the rest. There was no mistaking God's action. Moses didn't do a thing. But not everyone in Korah's family died. His sons lived (Numbers 26:11). We have their genealogy in 1 Chronicles 6. One of Korah's descendants was a man named Samuel, son of Elkanah, who was the prophet who anointed David to be king. His grandchildren and great-grandchildren went on to be musicians at the temple. The Holy Spirit inspired them to write eleven of the 150 Psalms. They used to rebel against God. And the Lord turned them to be speakers of His Word. He did the same with a Pharisee named Saul, who we now know as St. Paul. And He continues to call us out of our sin, and speak His Word to us, and through us to our neighbors. He does this because God forgives sin. He covers iniquity. And He did that through Jesus. That is why Advent prepares the way for Jesus to come to us. As a baby wrapped in swaddling clothes and laid in a manger. As a Savior wrapped in burial cloths and laid in a tomb. The death of Jesus pays for all sins, whether Korah's, or Paul's, or ours. His blood covers them all. And we stand forgiven in Him.In the Name + of Jesus. Amen.Hark, the herald's voice is crying In the desert far and near, Calling sinners to repentance, Since the kingdom now is here. O that warning cry obey! Now prepare for God a way; Let the valley rise to meet Him And the hills bow down to greet Him. (LSB 347:3)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

The story of Gods faithfulness to Hannah The name Hannah means Grace. “There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an

The story of God’s faithfulness to Hannah The name Hannah means Grace. “There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called […]

Rabbi Yisroel Bernath recorded this sermon before Rosh Hashana as he was preparing and we are sharing it with you... of course it's nothing close to the magic of Rosh Hashana at Chabad NDG in Montreal. Rabbi Yisroel Bernath's Rosh Hashanah sermon reminds us that the world doesn't change through headlines or massive movements alone, it turns on small hinges. From Newton's apple to Rosa Parks' quiet defiance, from Elkanah's changed walking route to Raoul Wallenberg's forged passports, history is reshaped by individuals who cared enough to act.Each of us is that “breeze” a gentle but decisive force nudging another soul toward light, dignity, and hope. The shofar calls us not to despair at the scale of the world's darkness, but to rise with courage, to see that every mitzvah matters, and to live as though even one small act can tilt the future. This Rosh Hashanah, the call is clear: be the breeze that shifts the course of another's life.Key TakeawaysSmall Acts Matter: World-changing moments often begin with the smallest gestures, a smile, a word of encouragement, an invitation to Shabbat.History Turns on the Individual: From scientists to prophets, seamstresses to diplomats, one person's choice has often redirected the course of nations.Jewish Legacy of Influence: The story of Elkanah and Shmuel teaches that our steps, words, and presence ripple far beyond what we see.Moral Courage is Contagious: Rosa Parks' bus seat and Wallenberg's forged passports remind us that courage inspires movements.The Shofar's Call: Rosh Hashanah summons us to battle despair with action, to hear the call of responsibility, and to know that every soul counts.#RoshHashana #RoshHashanah #HIghHolidays #Judaism #Rabbi #yisroelbernath #chabad #Antisemitism #Jewish #Jewishfuture #JewishIdentity #resilience #Sermon Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textRabbi Yisroel Bernath recorded this sermon before Rosh Hashana as he was preparing and we are sharing it with you... of course it's nothing close to the magic of Rosh Hashana at Chabad NDG in Montreal. Rabbi Yisroel Bernath's Rosh Hashanah sermon reminds us that the world doesn't change through headlines or massive movements alone, it turns on small hinges. From Newton's apple to Rosa Parks' quiet defiance, from Elkanah's changed walking route to Raoul Wallenberg's forged passports, history is reshaped by individuals who cared enough to act.Each of us is that “breeze” a gentle but decisive force nudging another soul toward light, dignity, and hope. The shofar calls us not to despair at the scale of the world's darkness, but to rise with courage, to see that every mitzvah matters, and to live as though even one small act can tilt the future. This Rosh Hashanah, the call is clear: be the breeze that shifts the course of another's life.Key TakeawaysSmall Acts Matter: World-changing moments often begin with the smallest gestures, a smile, a word of encouragement, an invitation to Shabbat.History Turns on the Individual: From scientists to prophets, seamstresses to diplomats, one person's choice has often redirected the course of nations.Jewish Legacy of Influence: The story of Elkanah and Shmuel teaches that our steps, words, and presence ripple far beyond what we see.Moral Courage is Contagious: Rosa Parks' bus seat and Wallenberg's forged passports remind us that courage inspires movements.The Shofar's Call: Rosh Hashanah summons us to battle despair with action, to hear the call of responsibility, and to know that every soul counts.#RoshHashana #RoshHashanah #HIghHolidays #Judaism #Rabbi #yisroelbernath #chabad #Antisemitism #Jewish #Jewishfuture #JewishIdentity #resilience #Sermon Sign up for "The Forgiveness Lab" HERE: theloverabbi.com/eventsSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Many are hurt in church. Hannah was provoked in the house of God, yet she chose God's will there and found healing there. Elkanah's double portion models grace amid broken systems. The call is clear: refuse bitterness, stop replaying the wound, forgive, plant yourself, and let God turn the place of pain into the place of joy. Includes a real-life testimony of healing and recommissioning.00:14:00 Scripture & Setup — 1 Samuel 1:1–700:16:10 When church hurts most00:18:40 Hannah's shame and loneliness00:21:00 The spotlight you feel at church00:23:15 Provoked by a “rival”00:25:20 The lie: “no one understands”00:27:20 Elkanah's double portion love00:29:30 Hophni & Phinehas: broken systems, right heart00:31:45 Noble souls who made it (Paul, Joseph, John Mark)00:34:10 The cycle of replaying the wound00:36:05 The “Penina” in us00:38:20 You can't love Jesus and hate His Bride00:40:20 Transformation is the point00:42:15 Choose God's will like Hannah00:44:05 Planted, you'll flourish (Psalm 92)00:45:20 Vow, blessing, no longer sad00:46:40 Testimony: “Hurt place → healing place”00:50:10 Joy after grief: sent to preach00:52:00 Salvation call00:54:00 Altar: repent, forgive, embrace church00:55:30 Closing prayerShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Hannah, one of the two wives of Elkanah, was unable to have children. A woman in Old Testament times who could not bear children was viewed as cursed by God. Not only was infertility heartbreaking for her as a woman and wife, but Hannah would have been looked down upon by her community for her inability to bear a child.Many of us can sympathize with Hannah. She longed to be a mother, and she was a daily witness to the children of her husband's other wife.But Hannah didn't give in to despair. She prayed — without ceasing! She shared her heart's desire with the Lord, and asked Him to bless her with a child.Hannah prayed for a son, promising to dedicate him to God. Her prayers were answered, and she brought her child, Samuel, to Shiloh for religious training. 1 Thessalonians 5:17 encourages us to “Pray continually.”When we pray without ceasing and God answers hopes that once seemed impossible — we don't hold anything back!Hannah was a true prayer warrior, and she kept at it until God answered; because of her faithfulness to the Lord, He blessed her with even more children than the one she gave back.Let's pray.Dear Lord, thank you for Hannah's example of faithful, fervent prayer. Help us to turn to you first, and often, with our praises and concerns. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Join us this Father's Day as we explore how Godly Dads Make the Difference, through the powerful contrast between Eli's sons and Elkanah's son, Samuel. This message will challenge and encourage every parent—especially fathers—to lead their families with faith, integrity, and purpose.

TODAY'S TREASURENow these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites.1 Chronicles 12:1, 2, 6Send us a comment!Support the show

Real love isn't always perfect—and real relationships aren't always easy. In the final week of our powerful series “It's Not You, It's Me,” Pastor Jason unpacks the deeply moving story of Hannah and Elkanah from 1 Samuel. Their love story was full of pain, pressure, and unanswered prayers—but also full of faith, perseverance, and the miraculous.Whether you're single, married, divorced, or waiting on God for something big—this message is for YOU.✅ Learn 4 truths about godly relationships✅ Be encouraged that pain doesn't mean God has abandoned you✅ Discover the power of prayer in messy seasons✅ Find hope in God's timing and purpose

ILLUSTRATION: You know what is one of the most terrifying questions as a dad? It's when I go to the pharmacy to pick up medication for one of my kids and they say, “What's their birthday” lol, I can tell you the day they were born on, but the year they were born? I still have to ask everytime. I get all nervous pulling up to the window. Can we all admit that there is something really special about moms? Whether you have a mom, are a mom, or just know a mom, there is something special about them. This morning, I just want to speak to the ladies in the crowd and encourage all of us when it comes to the responsibility God has put in our hands… SCIPTURE: In the Old Testament there is a story that I thought would be appropriate for today: There was a man named Elkanhah who had two wives - I know, I have no idea how he did it.. He had two wives, Peninnah and Hannah. Every year Elkanhah and his family would go up to Shiloh to worship God, this is before Israel had a temple and they would worship God in a tent called the Tabernacle. When Elkanah would go up to worship God he would sacrifice an animal and give a portion to Peninnah for her and his children with her but he would give his other wife Hannah a double portion because he loved her and she was unable to have kids… Every year this would happen but a rivalry between the women happened. Can you imagine your husband having another wife - imagine the jealousy and the rivalry that would come up. You think comparison is bad with today's social media, imagine living next door to that person… Listen to what happened to Hannah 1 Samuel 1:6-8 6 Because the Lord had closed Hannah's womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?” Can I just speak for a moment to those of you who on this mother's day are feeling excluded? I want you to know that God sees you and you are not alone. I know for some Mother's day is a reminder of loss. The loss of a mother, the loss of becoming a mother or never able to become a mother. Hannah knew what that was like, she was a woman who couldn't have children and had to share a husband with a woman who could and made her feel less than.. and her husband didn't get it… If that's you today, can I remind you of Psalm 34:18 The Lord is close to the brokenhearted and saves those who are crushed in spirit. God is close to those who are brokenhearted. Jesus said those who mourn are blessed because they will be comforted. If mother's day is difficult for you, I'd encourage you to run to God and let Him draw you near. Listen to Hannah's desperate prayer to God… 1 Samuel 1:9-11 9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord's house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.” this is the prayer of the desperate… We've all prayed this prayer… The priest Eli actually thinks she's drunk because he doesn't know what's going on and she just keeps mouthing the prayer. when Hannah goes home God answers her prayer and gives her a son that they name Samuel, and this is the part I want to hone in on and challenge us all with. listen: 1 Samuel 1:21-22 24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e] an ephah[f]of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there. Here's what strikes me about Hannah The thing she wanted most was the very thing she gave back to God. b As parents, it's tempting to believe our children are ours, but Hannah knew better. b Our children are gifts from God and it's our job to give them back to Him. b For most of us this means leading them to know Him, to disciple them, to talk to them about Jesus as a normal part of life. CLOSING ILLUSTRATION: The reality is, Jenni is the one who knows things about our kids that no one else knows. She remembers all the sweet things they did when they were little and she has been watching over them all their life. But so have I. As your kids get older one of the hardest lessons to learn is they are not yours really. You are just a steward of them. The question I think God will ask us about one day is what we did with what He gave us. Did we teach them to love others like He does? did we teach them to love God? Or did we just make sure they were good at sports, or didn't annoy us too much? This sermon isn't meant to make you feel guilty, but to remind us of the how much God has entrusted to you - He believes you are capable of raising your children to know Him, it starts with giving them back to Him and realizing He knows everything about your child. Hannah dedicated her son to the Lord and He changed the world, He will be the one who anoints King David and out of King David will come Jesus - all because a mom faithfully committed her son to God's service… ------------------ 1 Samuel 1:1-28 There was a certain man from Ramathaim, a Zuphite[a] from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. 3 Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. 6 Because the Lord had closed Hannah's womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?” 9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord's house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant's misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.” 12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.” 15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.” 17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.” 18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast. 19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,[b] saying, “Because I asked the Lord for him.” Hannah Dedicates Samuel 21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”[c] 23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his[d] word.” So the woman stayed at home and nursed her son until she had weaned him. 24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e] an ephah[f] of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there. Hannah prayed for children and God finally gave her Samuel. What's wild is she gives him back to God. The very thing she longed for, she gave to God. The reality is none of our children are ours, we all have the unreal expectation that we can control the outcomes of their lives, but that's not true. What we can control is giving them to God - committing them to Him through: Prayer Intention - raising your kids to know God as a friend Personal commitment

Giving Your Kids to GodThe Story of Hannah (8:30 - 20:15)•Jenna shares her background on Hannah, recalling her experiences from a Bible study that highlighted Hannah's struggles with infertility and her deep prayer life.•Hannah, one of two wives of Elkanah, faced ridicule from her co-wife, Peninnah, who bore children while Hannah could not.•In her desperation, Hannah made a heartfelt promise to God: if He gave her a son, she would give him back to the Lord.•After giving birth to Samuel, she fulfilled her vow by dedicating him to God by leaving him at the temple when he was weaned, visiting him annually and bringing him new garments.Personal Reflections on Surrender (20:15 - 37:30)•Jenna and Bridgitte express difficulty in envisioning such a level of surrender, considering societal expectations of motherhood and personal fears.•Linda shares a personal story of Abraham's sacrifice of Isaac, linking it to parental anxieties about children's futures, including a vivid moment of anxiety when her son chose a military career.Understanding Surrender Today (37:30 - 54:10)•Bridgitte explains that surrender in modern parenting does not involve physical sacrifice but rather a spiritual commitment.•Emphasis on finding identity in Christ rather than in being a mother or parent, highlighting the importance of modeling peace rather than chaos for children.•The hosts discuss practical implications, such as the influence of social media and the daily choices between chaos and peace.Applying Biblical Principles to Parenting (54:10 - 1:18:30) •The conversation shifts to how parents can actively give their children to God today, focusing on prayer and scriptural guidance.•Jenna emphasizes the importance of turning to God first in difficult parenting moments, rather than succumbing to anxiety.•Bridgitte shares about teaching children to pray about decisions and reflecting on what God might want for them, rather than imposing personal desires.Building a Trusting Relationship with God (1:18:30 - 1:33:00)•Jenna recalls emotional moments of trust during challenging parenting experiences, emphasizing the need for reliance on God.•They highlight the importance of involving children in prayer and using biblical teachings to guide their moral and ethical decisions.Conclusion and Closing •Bridgitte emphasizes the need to ask God what aspects of parenting or identity need to be surrendered, urging parents to pray with His will in mind, rather than their own.•The episode concludes with a call to action for families to trust in God and the inherent plans He has for their children.Relevant Biblical References:•The story of Hannah from 1 Samuel.•The sacrifice of Isaac by Abraham from Genesis 22.https://rocksolidfamilies.orgSupport the show#Rocksolidfamilies, #familytherapy, #marriagecounseling, #parenting, #faithbasedcounseling, #counseling, #Strongdads, #coaching, #lifecoach, #lifecoaching, #marriagecoaching, #marriageandfamily, #control, #security, #respect, #affection, #love, #purpose, #faith, #affairs, #infidelity

In this Bible Story, Samuel is introduced. He was attentive to the voice of God, served the Lord and his people selflessly, and was chosen by God to guide Israel in a period of darkness and uncertainty. This story is inspired by 1 Samuel 1-3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 2:30 from the King James Version.Episode 75: In the time of the judges, there was a man named Elkanah. Elkanah had two wives, Hannah and Peninnah, and each year he would take his family up to Shiloh to worship the Lord. Peninnah would ridicule Hannah because she was barren. So Hannah prayed to God at Shiloh and asked Him for a son. She promised that she would dedicate her son to Him for all his life if He should give her but this one request. As we will find out, God is not one to turn away a person whose heart is sincerely turned toward Him.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

There are times in life when God answers our prayers in ways that are slower than we'd like. Today, we'll look at 1st Samuel 1, and see how Hannah trusted the Lord as she waited for Him to answer her prayers. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    What did the podcast say about the religious stability of the people of 1st Samuel during these opening chapters? What led to this condition?  2.    In verse 2, Elkanah has two wives. Although this was technically permissible in the Old Testament, what kinds of problems did the podcast explain that these marriages tended to produce? Why? 3.    What is the significance of Shiloh in verse 3? What later happened to Shiloh in Jeremiah 7:12-14? What does this tell us about the spiritual drift that is commonplace among people?  4.    In verses 4: & 5, what kind of offering did Elkanah present to the Lord? From our studies in Leviticus 3, what were these offerings for? Why were they eating of this offering?  5.    In verses 5 & 6, what was Hannah's condition? What caused this?  6.    Who did Hannah call upon in verse 11? What name did she use? What did this name mean?  7.    How did Eli treat Hannah in verse 12? What did this reflect about Eli's (and the nation's) spiritual alertness? Are there times or ways that we can be oblivious to the work of God's Spirit that is going on around us? 8.    What happened in verse 20? Why do you think the Lord waited until now to bless Hannah in this way? 9.    What does Hannah do in verse 24? How is this a fulfillment of Votive Offerings from Numbers 15:8-10? 10.    In what ways did Hannah dedicate Samuel to the Lord in verse 24? How is this a picture of what it looks like to dedicate everything to Him?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

The book of 1 Samuel begins at a religious low point for Israel, when there was no king and everyone did what was right in his own eyes. The LORD began His work of calling His people back to Himself through the family of Elkanah. His wife Hannah suffered greatly from her barrenness, yet she prayed to the LORD for a child. Once Eli's initial assumptions about Hannah proved to be unfounded, he blessed her, and even more importantly, the LORD granted her prayer by giving her a son, Samuel. After he was weaned, Hannah kept her promise and brought Samuel to serve at the temple under Eli. Samuel's birth and presentation at the temple serve as a type of our Lord Jesus Christ in His early years.  Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study 1 Samuel 1:1-22.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

There is a concept in Judaism called shalom, by it, which means peace of the house, and that is a very important blessing for every family, that there be peace. But remember something, the word peace just doesn't mean an absence of conflict, but peace is related to the will of God. So if you really want peace at your house, you must be committed to the will of God. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

There is a concept in Judaism called shalom, by it, which means peace of the house, and that is a very important blessing for every family, that there be peace. But remember something, the word peace just doesn't mean an absence of conflict, but peace is related to the will of God. So if you really want peace at your house, you must be committed to the will of God. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

In this continuation of our special series, we bring you more powerful stories from October 7th, a day that forever changed lives. Through these firsthand accounts, we delve deeper into the heartbreak, courage, and determination that emerged from tragedy.   Avi Yudkowski, a Hatzalah volunteer and first responder, recounts his experiences on that fateful day—showing the unrelenting strength required to save lives in the midst of chaos.   Elchanan Danino, a father whose son Ori was tragically killed while held hostage in Gaza, opens up about the profound pain his family is enduring and how they are finding ways to cope in the aftermath of such unimaginable loss.   Captain Elkanah Cohen, an IDF officer who narrowly escaped death on multiple occasions in Gaza, shares insights from his personal journal. His story is one of survival, documenting the raw truth of what he witnessed in the warzone and his mission to shed light on the reality of Gaza.   This episode continues to highlight the resilience and humanity that shine through in the darkest times, offering hope, reflection, and a commitment to truth.   Thank you to Alex & Koren Publishers for helping arrange this episode.   You can purchase “One Day In October” now here: https://korenpub.com/products/one-day...   This Episode was made possible by:   ____________________________________   ►Colel Chabad Pushka App   The easiest way to give Tzedaka download the Pushka app today    https://pushka.cc/meaningful   ________________________________________   ►Town Appliance   Visit https://www.townappliance.com    Message Town Appliance on WhatsApp:    https://bit.ly/Townappliance_whatsapp __________________________________   ►Toveedo     The Jewish videos your kids will love all in one happy place!      Stream unlimited videos on your phone, tablet, laptop, desktop, and smart TV.    From new releases, to your favorite classics, and exclusive originals, there's always something new to discover.   Use MM10 for 10% off     See our full library on  https://toveedo.com   __________________________________________   Subscribe to our Podcast      Apple Podcasts: https://apple.co/2WALuE2      Spotify: https://spoti.fi/39bNGnO      Or wherever Podcasts are available!     Editor: Sruly Saftlas