Podcast appearances and mentions of Carl H Nightingale

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a biography of Earthopolis, the only Urban Planet we know of. It is a history of how cities gave humans immense power over Earth, for good and for ill. Carl Nightingale takes readers on a sweeping six-continent, six-millennia tour of the world's cities, culminating in the last 250 years, when we vastly accelerated our planetary realms of action, habitat, and impact, courting dangerous new consequences and opening prospects for new hope. In Earthopolis we peek into our cities' homes, neighborhoods, streets, shops, eating houses, squares, marketplaces, religious sites, schools, universities, offices, monuments, docklands, and airports to discover connections between small spaces and the largest things we have built.  Earthopolis: A Biography of Our Urban Planet (Cambridge UP, 2022) exposes the Urban Planet's deep inequalities of power, wealth, access to knowledge, class, race, gender, sexuality, religion and nation. It asks us to draw on the most just and democratic moments of Earthopolis's past to rescue its future.

We often think of South Africa or America when we hear the word ‘segregation.' Or — a popular view — that social groups have always chosen to live apart.But as Carl H. Nightingale shows in his new book, Segregation: A Global History of Divided Cities (University of Chicago Press, 2012), the racial phenomenon is both modern and international. To be sure, laws and informal practices separating individuals by membership in a caste can be found everywhere in the ancient and medieval world. Those with or seeking wealth and power have always sought to preserve or increase their position by disuniting people on the grounds of social category. Yet the idea of “race” and the enduring belief that human beings can be distinguished in such terms has its origins in the rise of European colonialism, starting with British rule in Madras (Chennai) and the East India Company's decision to split Calcutta (Kolkata) into “White Town” and “Black Town.” The word ‘segregation' itself comes from techniques used in Hong Kong and Bombay (Mumbai) in the 1890's, part of a viral “mania” that, Nightingale explains, pivoted around the challenges of mass urbanization and sent the institution north, south, east, and west — even to Latin American cities like Rio de Janeiro and Buenos Aires, where the distinction between ‘white' and ‘black' was murky at best. This globalization depended heavily on imperialist governments, and often just as importantly relied on multinational corporations (real estate especially) and intellectual networks, which provided in the first case institutional precedent and protocol and in the second rationalization and legitimacy for the pseudo-scientific notion of ‘race.' Yet, as this ambitious work demonstrates, segregation appeared under every form of government, with and without the help of capitalism. The line betweende facto and de jure was often hard to tell or irrelevant. (One might note here, for example, that, contrary to popular belief, most businesses in the Old South were not forced by law to put up those ‘Whites Only' signs.) Indeed, there is more than a bit of paradox and irony in this tragic story. And while the late 1900's saw the rise of powerful movements opposed to segregation, the world's population is now majority-urban for the first time, and still lives with these awful legacies. Attempts to rollback segregation will have to grapple with this complex and global history. Thankfully, Nightingale has given us a very useful starting point. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often think of South Africa or America when we hear the word ‘segregation.’ Or — a popular view — that social groups have always chosen to live apart.But as Carl H. Nightingale shows in his new book, Segregation: A Global History of Divided Cities (University of Chicago Press, 2012), the racial phenomenon is both modern and international. To be sure, laws and informal practices separating individuals by membership in a caste can be found everywhere in the ancient and medieval world. Those with or seeking wealth and power have always sought to preserve or increase their position by disuniting people on the grounds of social category. Yet the idea of “race” and the enduring belief that human beings can be distinguished in such terms has its origins in the rise of European colonialism, starting with British rule in Madras (Chennai) and the East India Company’s decision to split Calcutta (Kolkata) into “White Town” and “Black Town.” The word ‘segregation’ itself comes from techniques used in Hong Kong and Bombay (Mumbai) in the 1890’s, part of a viral “mania” that, Nightingale explains, pivoted around the challenges of mass urbanization and sent the institution north, south, east, and west — even to Latin American cities like Rio de Janeiro and Buenos Aires, where the distinction between ‘white’ and ‘black’ was murky at best. This globalization depended heavily on imperialist governments, and often just as importantly relied on multinational corporations (real estate especially) and intellectual networks, which provided in the first case institutional precedent and protocol and in the second rationalization and legitimacy for the pseudo-scientific notion of ‘race.’ Yet, as this ambitious work demonstrates, segregation appeared under every form of government, with and without the help of capitalism. The line betweende facto and de jure was often hard to tell or irrelevant. (One might note here, for example, that, contrary to popular belief, most businesses in the Old South were not forced by law to put up those ‘Whites Only’ signs.) Indeed, there is more than a bit of paradox and irony in this tragic story. And while the late 1900’s saw the rise of powerful movements opposed to segregation, the world’s population is now majority-urban for the first time, and still lives with these awful legacies. Attempts to rollback segregation will have to grapple with this complex and global history. Thankfully, Nightingale has given us a very useful starting point. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often think of South Africa or America when we hear the word ‘segregation.’ Or — a popular view — that social groups have always chosen to live apart.But as Carl H. Nightingale shows in his new book, Segregation: A Global History of Divided Cities (University of Chicago Press, 2012), the racial phenomenon is both modern and international. To be sure, laws and informal practices separating individuals by membership in a caste can be found everywhere in the ancient and medieval world. Those with or seeking wealth and power have always sought to preserve or increase their position by disuniting people on the grounds of social category. Yet the idea of “race” and the enduring belief that human beings can be distinguished in such terms has its origins in the rise of European colonialism, starting with British rule in Madras (Chennai) and the East India Company’s decision to split Calcutta (Kolkata) into “White Town” and “Black Town.” The word ‘segregation’ itself comes from techniques used in Hong Kong and Bombay (Mumbai) in the 1890’s, part of a viral “mania” that, Nightingale explains, pivoted around the challenges of mass urbanization and sent the institution north, south, east, and west — even to Latin American cities like Rio de Janeiro and Buenos Aires, where the distinction between ‘white’ and ‘black’ was murky at best. This globalization depended heavily on imperialist governments, and often just as importantly relied on multinational corporations (real estate especially) and intellectual networks, which provided in the first case institutional precedent and protocol and in the second rationalization and legitimacy for the pseudo-scientific notion of ‘race.’ Yet, as this ambitious work demonstrates, segregation appeared under every form of government, with and without the help of capitalism. The line betweende facto and de jure was often hard to tell or irrelevant. (One might note here, for example, that, contrary to popular belief, most businesses in the Old South were not forced by law to put up those ‘Whites Only’ signs.) Indeed, there is more than a bit of paradox and irony in this tragic story. And while the late 1900’s saw the rise of powerful movements opposed to segregation, the world’s population is now majority-urban for the first time, and still lives with these awful legacies. Attempts to rollback segregation will have to grapple with this complex and global history. Thankfully, Nightingale has given us a very useful starting point. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often think of South Africa or America when we hear the word ‘segregation.’ Or — a popular view — that social groups have always chosen to live apart.But as Carl H. Nightingale shows in his new book, Segregation: A Global History of Divided Cities (University of Chicago Press, 2012), the racial phenomenon is both modern and international. To be sure, laws and informal practices separating individuals by membership in a caste can be found everywhere in the ancient and medieval world. Those with or seeking wealth and power have always sought to preserve or increase their position by disuniting people on the grounds of social category. Yet the idea of “race” and the enduring belief that human beings can be distinguished in such terms has its origins in the rise of European colonialism, starting with British rule in Madras (Chennai) and the East India Company’s decision to split Calcutta (Kolkata) into “White Town” and “Black Town.” The word ‘segregation’ itself comes from techniques used in Hong Kong and Bombay (Mumbai) in the 1890’s, part of a viral “mania” that, Nightingale explains, pivoted around the challenges of mass urbanization and sent the institution north, south, east, and west — even to Latin American cities like Rio de Janeiro and Buenos Aires, where the distinction between ‘white’ and ‘black’ was murky at best. This globalization depended heavily on imperialist governments, and often just as importantly relied on multinational corporations (real estate especially) and intellectual networks, which provided in the first case institutional precedent and protocol and in the second rationalization and legitimacy for the pseudo-scientific notion of ‘race.’ Yet, as this ambitious work demonstrates, segregation appeared under every form of government, with and without the help of capitalism. The line betweende facto and de jure was often hard to tell or irrelevant. (One might note here, for example, that, contrary to popular belief, most businesses in the Old South were not forced by law to put up those ‘Whites Only’ signs.) Indeed, there is more than a bit of paradox and irony in this tragic story. And while the late 1900’s saw the rise of powerful movements opposed to segregation, the world’s population is now majority-urban for the first time, and still lives with these awful legacies. Attempts to rollback segregation will have to grapple with this complex and global history. Thankfully, Nightingale has given us a very useful starting point. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often think of South Africa or America when we hear the word ‘segregation.’ Or — a popular view — that social groups have always chosen to live apart.But as Carl H. Nightingale shows in his new book, Segregation: A Global History of Divided Cities (University of Chicago Press, 2012), the racial phenomenon is both modern and international. To be sure, laws and informal practices separating individuals by membership in a caste can be found everywhere in the ancient and medieval world. Those with or seeking wealth and power have always sought to preserve or increase their position by disuniting people on the grounds of social category. Yet the idea of “race” and the enduring belief that human beings can be distinguished in such terms has its origins in the rise of European colonialism, starting with British rule in Madras (Chennai) and the East India Company’s decision to split Calcutta (Kolkata) into “White Town” and “Black Town.” The word ‘segregation’ itself comes from techniques used in Hong Kong and Bombay (Mumbai) in the 1890’s, part of a viral “mania” that, Nightingale explains, pivoted around the challenges of mass urbanization and sent the institution north, south, east, and west — even to Latin American cities like Rio de Janeiro and Buenos Aires, where the distinction between ‘white’ and ‘black’ was murky at best. This globalization depended heavily on imperialist governments, and often just as importantly relied on multinational corporations (real estate especially) and intellectual networks, which provided in the first case institutional precedent and protocol and in the second rationalization and legitimacy for the pseudo-scientific notion of ‘race.’ Yet, as this ambitious work demonstrates, segregation appeared under every form of government, with and without the help of capitalism. The line betweende facto and de jure was often hard to tell or irrelevant. (One might note here, for example, that, contrary to popular belief, most businesses in the Old South were not forced by law to put up those ‘Whites Only’ signs.) Indeed, there is more than a bit of paradox and irony in this tragic story. And while the late 1900’s saw the rise of powerful movements opposed to segregation, the world’s population is now majority-urban for the first time, and still lives with these awful legacies. Attempts to rollback segregation will have to grapple with this complex and global history. Thankfully, Nightingale has given us a very useful starting point. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often think of South Africa or America when we hear the word ‘segregation.’ Or — a popular view — that social groups have always chosen to live apart.But as Carl H. Nightingale shows in his new book, Segregation: A Global History of Divided Cities (University of Chicago Press, 2012), the racial phenomenon is both modern and international. To be sure, laws and informal practices separating individuals by membership in a caste can be found everywhere in the ancient and medieval world. Those with or seeking wealth and power have always sought to preserve or increase their position by disuniting people on the grounds of social category. Yet the idea of “race” and the enduring belief that human beings can be distinguished in such terms has its origins in the rise of European colonialism, starting with British rule in Madras (Chennai) and the East India Company’s decision to split Calcutta (Kolkata) into “White Town” and “Black Town.” The word ‘segregation’ itself comes from techniques used in Hong Kong and Bombay (Mumbai) in the 1890’s, part of a viral “mania” that, Nightingale explains, pivoted around the challenges of mass urbanization and sent the institution north, south, east, and west — even to Latin American cities like Rio de Janeiro and Buenos Aires, where the distinction between ‘white’ and ‘black’ was murky at best. This globalization depended heavily on imperialist governments, and often just as importantly relied on multinational corporations (real estate especially) and intellectual networks, which provided in the first case institutional precedent and protocol and in the second rationalization and legitimacy for the pseudo-scientific notion of ‘race.’ Yet, as this ambitious work demonstrates, segregation appeared under every form of government, with and without the help of capitalism. The line betweende facto and de jure was often hard to tell or irrelevant. (One might note here, for example, that, contrary to popular belief, most businesses in the Old South were not forced by law to put up those ‘Whites Only’ signs.) Indeed, there is more than a bit of paradox and irony in this tragic story. And while the late 1900’s saw the rise of powerful movements opposed to segregation, the world’s population is now majority-urban for the first time, and still lives with these awful legacies. Attempts to rollback segregation will have to grapple with this complex and global history. Thankfully, Nightingale has given us a very useful starting point. Learn more about your ad choices. Visit megaphone.fm/adchoices