The daily Divrei Halacha learned at the Beachwood Kehilla after our Minyanim.
We discuss drinking wine or eating fruits of the Shivat HaMinim and consuming meat or fish. We begin our discussion of drinking wine and eating grapes.
We discuss eating fruits of the Shivat HaMinim and other fruits, or drinking wine and eating fruits, and what that means for the Bracha Acharona.
We discuss household chores and writing down Torah ideas on Tisha B'Av.
The Shulchan Aruch warns us about even permissible Melacha or work on Tisha B'Av.
WE continue to discuss Melacha and work on Tisha B'Av.
We continue to discuss Melacha and work on Tisha B'Av.
We discuss the importance of not having a Hesech HaDaat from the Aveilut on Tisha B'Av. This also begins our discussion regarding work on Tisha B'Av.
We discuss the prohibition of greeting one another on Tisha B'Av.
We discuss which of the standard prohibitions on Tisha B'Av are permissible when Tisha B'Av falls out on Shabbat.
We discuss additional restrictions between husband and wife on Tisha B'Av.
We discuss some leniencies for wearing leather shoes on Tisha B'Av.
We discuss some exceptions to the prohibition of leather shoes on Tisha B'Av.
We discuss the prohibition of Sicha on Tisha B'Av. We also discuss deodorant.
We conclude our discussion regarding Rechitza on Tisha B'Av. We begin our discussion regarding Sicha on Tisha B'Av.
We discuss the five calamities that took place on Shiva Asar B'Tamuz.
We discuss the Nusach of the Bracha Achat Me'ein Shalosh when one eatsfood from the five grains, and drinks wine, and eats fruit of the seven species.
We discuss why we don't mention Chanukah and Purim in the Bracha Achat Me'ein Shalosh.
We discuss mentioning Shabbat, Yom Tov, and Rosh Chodesh in the Bracha Achat Me'ein Shalosh.
We discuss some potential differences between the Bracha Achat Me'ein Shalosh for wine and the others.
We discuss the changes in Nusach when consuming fruits of Eretz Yisrael.
We discuss how the Bracha Achat Me'ein Shalosh patterns Birkat HaMazon.
We continue to justify a controversial line in the Bracha Achat Me'ein Shalosh.
We try to justify a controversial clause in the Bracha Achat Me'ein Shalosh.
The Mishna Berurah goes through the Nusach of the Bracha Achat Me'ein Shalosh.
We discuss the timing of K'dei Achilat Pras in different contexts.
We discuss why, at times, we seem not to be as adamant about consuming a K'Zayit B'Chdei Achilat Pras worth of the five grains in order to say Al HaMichya.
We continue to discuss the Bracha made on bread with flour of the five grains and some other flour.
We continue to discuss breads made of flour of the five grains and other forms of flour.
We discuss flour of the five grains mixed with other types of flour.
We continue to discuss cooked dishes involving beans, seeds, and other legumes.
We discuss cooked dishes that involve rice, beans, and legumes.
We discuss why rice demands a Borei Minei Mezonot but only a Borei Nefashot.
We discuss the Mishna Berurah's decision to say Borei Minei Mezonot on cooked rice.
We discuss the Bracha on raw versus cooked rice (or maybe millet).
We continue to discuss flour from the five grains cooked with large amounts of liquids.
We begin to discuss flour of the five grains cooked with large amounts of water.
We discuss the Bracha on fine flour versus whole/coarse flour of the five grains.
We revisit the Bracha Acharona on cooked five grains dishes where the grains weren't processed in a typical manner.
The Mishna Berurah discusses a specific dish where the grains weren't processed in a typical manner, and still the Bracha made was Mezonot/Al HaMichya. The Rama notes that barley may be unique among the five grains.
We discuss when we say SheHaKol versus when we suggest that someone wash when dealing with a doubt regarding Brachot.
We continue to discuss a special dish prepared for people who were ill, involving almonds and flour.