Beachwood Kehilla Dvar Halacha

We discuss limitations on the idea that anything goes for Chanukah candles and wicks.

We discuss pockets of air when considering the measurement of a K'Zayit.

We discuss the need to consume the K'Zayit/Reviit within a window of time.

We discuss situations when we may combine foods a nd liquids for a minimum measurement that demands a Bracha Acharona.

We discuss Bracha Acharona in a situation where a person ate/drank less than a K'Zayit/Reviit.

We discuss what one should do if they are unsure whether they said Birkot HaTorah.

We continue to discuss situations where one is unsure whether a Bracha was made.

We discuss what to do when one is unsure whether a Bracha was made or not.

We discuss important details in the case where a person makes a Bracha on what he thought was wine when being MoTzi other people, and now wants to drink wine himself.

The Mishna Berurah discusses the Rama's opinion on the case where a person makes a Bracha on what he thought was wine when being MoTzi other people and now wants to drink wine himself.

We discuss a person who makes a Bracha on what he thought was wine when being MoTzi other people and now wants to drink wine himself.

We discuss a person who says the Bracha of MaLbish Arumim before the Bracha of Pkeiach Ivrim.

We discuss a person who says the Bracha of Zokeif Kefufim before the Bracha of Matir Assurim.

We discuss a person who says the Bracha of Borei Meorei HaEish but realizes that he hasn't yet said Borei Minei Besamim.

We discuss a person who begins saying Al HaMichya but realizes that he needs to Bentch.

We discuss a person who makes an incorrect Bracha but immediately corrects himself.

We discuss whether thinking one Bracha and saying another is always treated similarly or if the level of the Bracha matters.

We continue to discuss (Recording is unfortunately very poor) a person who thinks one Bracha but says another.

What happens when a person thinks to make one Bracha but accidentally says a different one? We begin a conversation.

We discuss draping something over one's Schach for the purpose of beauty.

We continue to discuss sleeping underneath a bed within a Sukkah. We continue to discuss different types of beds.

We continue to discuss sleeping underneath a bed within a Sukkah. We discuss different types of beds.

We discuss sleeping underneath a bed within a Sukkah.

We continue to discuss the Minhag of going to the Mikvah on Erev Yom Kippur.

We discuss going to the Mikvah on Erev Yom Kippur.

We continue to discuss asking Mechila from someone who passed away.

We discuss asking Mechila from someone who has passed away.

We discuss two different approaches to gold plating on a Shofar.

We begin our discussion of a Shofar plated with gold.

We discuss utilizing the bone of the Shofar.

We discuss shortening one's Shofar or scraping it to make it very thin.

We discuss different ways a person could mutate a Shofar and whether it would be Kosher.

We discuss extending a Shofar with different materials, and we begin a discussion of inverting and flipping the Shofar.

We discuss a Shofar made up of pieces of multiple Shofarot.

We discuss a case of a Shofar with a crack around its circumference and a minimum measurement of a Shofar only beyond the crack.

We discuss the Shofar with a crack around the circumference and how it could be potentially Kosher.

We begin our discussion of the Shofar that is cracked around its circumference.

We discuss the Shofar with a crack that runs the entire length of a Shofar.

We discuss the possibility of using a cracked Shofar that has been fused together with heat.

We talk about gluing a cracked Shofar.

The Shaar HaTziyun makes two important points about the cracked Shofar and securing a better one.

We discuss another opinion regarding the size of the crack in a Shofar that would render it disqualified.

We discuss ways to work with a cracked Shofar.

We begin our discussion of the cracked Shofar.

We continue to discuss using the punctured Shofar that has been filled in an extenuating circumstance.

We discuss the criteria that must be met to use a punctured Shofar that has been filled in an extenuating circumstance.

We discuss plugging a punctured Shofar with Shofar materials.

We discuss fixing a punctured Shofar with non-Shofar materials.

The Rama explains why, L'Chatchila, it is best not to use a punctured Shofar.

The Mishna Berurah notes that the timing is key when determining if/when a person should add a clause to the Bracha Achat Me'ein Shalosh in a situation of doubt.

We discuss when one can add a clause to a Bracha Achat Me'ein Shalosh in a situation of doubt.