Beachwood Kehilla Dvar Halacha

We discuss mixed feelings on Yom Yerushalayim.

We discuss eating raw or dry-cooked grains.

We discuss when we say SheHaKol versus when we suggest that someone wash when dealing with a doubt regarding Brachot.

We continue to discuss a special dish prepared for people who were ill, involving almonds and flour.

We discuss a dish that was made for those feeling ill, involving flour and almonds. How do we determine the proper Bracha?

We discuss cases where the ingredients involving the five grains are used in different ways.

We continue to discuss the Bracha, both before and after, consuming cooked grains of the five species.

We discuss the Bracha on cooked grains, full and cut.

We begin our discussion of the Bracha Acharona of Al HaMichya.

We make one last point about Borei Nefashot and then begin our discussion about the Bracha Acharona for the five fruits of the Shivat HaMinim.

We discuss additional details about the text of the Bracha of Borei Nefashot.

We begin our discussion of Borei Nefashot.

We begin our discussion of Borei Nefashot.

We discuss Bracha on water from a stream and water fountains.

We discuss additional situations where Halacha prohibits the consumption of a food after a Bracha was made.

We discuss situations where a food is present at the time of Bracha but then a Halachic concern presents itself which would preclude eating from it.

We discuss an instance where a Bracha is made on one fruit but nicer fruits come out before he finishes his Bracha.

We continue to discuss a case where a person drops the fruit upon which they made a Bracha and a seeming Machloket between the Shulchan Aruch and the Rama.

We discuss a case where a person drops the fruit upon which they made a Bracha.

We discuss Yom HaAtzmaut during war.

We discuss Yom HaZikaron.

We continue to discuss Brachot made on foods that are not present at the time of the Bracha.

We continue to discuss Brachot made on foods that are not present at the time of the Bracha.

We discuss a Bracha made on an object that is present and whether that will cover foods that only become present subsequently.

We discuss the importance of making a Bracha on a food/beverage only when it is before him or her. What happens if someone made a Bracha on a food/Beverage that wasn't present at the time?

We discuss the importance of holding the object of the Bracha when making the Bracha.

We discuss how a person should not make a Bracha in a state of undress.

We discuss how Brachot should be made, specifically regarding the volume and language of the Bracha.

We discuss the possibility of a Jew who is responsible for the Chametz of somone who is not Jewish giving it to a different person who isn't Jewish in order to avoid violating prohibitions of Chametz on Pesach.

We discuss whether a Jew who is responsible for the Chametz of someone who isn't Jewish must be concerned with Chametz SheAvar Alav HaPesach if he incorrectly held on to it over Pesach.

We discuss a Jew potentially giving/selling the Chametz of a non-Jew when he is responsible for it.

We discuss how designated a place has to work in order for it to be adequate to whatever extent.

We discuss whether designating a spot on/in my property will help the Jew who is responsible for the Chametz of someone who isn't Jewish.

We continue to discuss the Chametz of someone who isn't Jewish in the possession of someone Jewish. We discuss how this Jewish person can become responsible to the point that he must deal with it on Pesach.

We begin our discussion regarding the Chametz of a non-Jew in the possession of a Jew over Pesach.

We discuss a case where a person leaves Chametz in one area and then finds Chametz in a different area.

We discuss a case where ten pieces of Chametz were put out but only nine were found.

We discuss cases where a certain quantity of Chametz was put out but a different quantity was found.

The Mishna Berurah gives a hack to help in one of these cases involving the rodent possibly entering into a house checked for Chametz.

We discuss additional cases with the rodent brining Chametz into the checked home and whether or not additional checking is required.

We discuss whether we can be lenient when we know a rodent took Chametz into a checked house, but we're unsure which one.

We introduce multiple cases where rodents may bring Chametz into a checked house.

We explain when we would argue that we can rely on a majority in the case of our rodent taking Chametz into a checked home.

The Rama discusses the case of the rodent going into the checked house but adds a wrinkle and a leniency.

We discuss a case where a rodent removes something from piles of Chametz and Matzah, with a majority of Matzah, and then brings it into a checked home.

We discuss the case of Chametz found low down in a cistern or a pit.

We discuss the need to climb a ladder to remove Chametz found high up on a beam.

We discuss the ramifications of speaking during Mikra Megillah, both for the reader and the listeners.

We discuss the Piyut of Asher Heini.

We discuss the the Bracha of HaRav Et Riveinu and the proper text for the Bracha. We also discuss a situation where we only realize we have not made the Brachot in the middle of the reading.

We discuss why the primary reading of the Megillah is the daytime reading.