Podcasts about Sukkah

Stories of Abuse & Triumph: The Girl Was Being Violated; They said She Was Seeking Negative AttentionThis Lag Baomer class was presented on Tuesday, 15 Iyar, 5785, May 13, 2025, Parshas Emor, at The Barn @ 84 Viola Rd. in Montebello, NY. There is no other sage in the history of Judaism who has all of the Jewish people celebrating on the day that he passed away. Why is the yarzeit of Reb Shimon ben Yochai marked in such a unique and universal way? How did Reb Shimon bar Yochai end up in a cave? It seems like a classic Jewish story and conversation. One Jew, Reb Yosei, remains quiet about Rome. Reb Yehuda praises the Romans for elevating the standards of life; and Reb Shimon is critical because he said it was for narcissistic purposes. But is there a deeper theme behind this debate? The fact that the Talmud records the details of the debate, and gives us the names of the debaters, instead of just saying that Reb Shimon criticized the government, indicates there is some depth and gravitas to this debate, and that the names are important. As it turns out, the debate on Rome fascinatingly reflects a debate between Reb Yehuda and Reb Shimon in many aspects of Jewish law. The Talmud states: Chezekiah stated in the name of Rabbi Jeremiah, who said it in the name of Rabbi Shimon bar Yochai, "I am able to exempt the whole world from judgment from the day that I was born until now!” (Sukkah 45b). What is that supposed to mean? The Midrash states in Avod Derabi Nasan ch. 16: Rabbi Shimon ben Yochai would say: From this you know that Israel will never see the face of purgatory. But how can a sage say such a thing?View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9685

Sunday 29 Nissan

Sunday 29 Nissan

Sunday 29 Nissan

Shabbos 28 Nissan

Shabbos 28 Nissan

Shabbos 28 Nissan

Friday 27 Nissan

Friday 27 Nissan

Welcome to our daily bitachon Haggadah Shel Pesach series . We're up to the piece of Maaseh , which lists many great Tanaim , Rebbe Eliezer , Rebbe Yehoshua , Rebbe Elazar ben Azariah Rebbe Akiva and Rebbe Tarfon who were all together in Bnei Brak one Pesach , and spent the whole night talking about Yetziyat Mitzrayim. Rebbe Yechiel Michel Epstein , better known as the Aruch HaShulchan, writes in his commentary on the Haggadah , that he's bothered by a few questions. Firstly,Rebbe Eliezer lived in a town called Lod , Rebbe Yehoshua lived in a town called Peki'in and Rebbe Akiva lived in Bnei Brak , as the Gemara in Sanhedrin 32a tells us. ( Rebbe Eliezer and Rebbe Yehoshua were teachers of Rebbe Akiva .) Why were they all by Rabbi Akiva for the holiday? Especially Rebbe Eliezer , as he is the one that holds (see Sukkah 27b), that one is supposed to stay home for the holiday. So why was he leaving his home on Pesach to go to his student, Rebbe Akiva ? He answers based on a Gemara in Mesechet Makkot 25b, that Raban Gamliel , Rebbe Elazar ben Azariah , Rebbe Yehoshua and Rebbe Akiva were all on the road, and heard a tremendous ruckus of partying coming from Rome. They started to cry, and Rabbi Akiva started to laugh. Rabbi Akiva asked, " Why are you crying ?" And they said, "They're sitting in serenity and confidence. They destroyed the Bet HaMikdash, and here we are. " They asked why he was laughing, and he said, "That's why I'm laughing. If this is what happens to those that go against God's will, imagine what's going to happen to those that fulfill God's will!" And he explains that Rabbi Akiva was telling them an important principle, that after someone goes through Midat HaDin , after there's justice on someone, the chesed that comes out is tremendous. Rabbi Akiva was trying to tell them was that if the Babylonians, who had no judgment on them, and thus no purification on them, merited so much kindness from Hashem , because Hashem's kindness is never-ending, imagine how much we, who went through (and are going through) this tremendous justice and judgment and purification by God, are going to be enveloped in God's tremendous kindness. Because of Rabbi Akiva's chizuk , and new way of looking at things, says the Aruch HaShulchan , they felt indebted to him. He strengthened their hope in the Jewish people, at a point in history, after the Chorban when they were suffering through so much. So they all came to his house, in his city (except for Rabban Gamliel , who was the Nasi , and didn't come), to spend the night with Rabbi Akiva, talking about Yetziyat Mitzrayim . Because Yetziyat Mitzrayim is the time that we get clear on the Nitzchiyut , the everlasting state of the Jewish people, that no one could destroy them. Rabbi Akiva was the expert on this, so they spent the night working on this concept of Nitzchiyut Yisrael , the eternal state of the Jewish people . That, he says, is the purpose of the night of Yetziyat Mitzrayim . Because Bechol Dor Vador , Omdim Alenu .. In every generation, they try to destroy us. Therefore, they felt the best way to gain this clarity, in the post-destruction era that they were in, was to go to Rebbe Akiva , who had this understanding. So they went firstly, as a token of appreciation and respect Rabbi Akiva , for what he did for them, and also for the chizuk that they would get from being at his seder . He doesn't say this, but Rabbi Akiva is known as the one who, while they're tearing his skin off, was saying My whole life I've been preparing for this. Rabbi Akiva was was able to go through tremendously challenging situations and stick with the attitude of Kol ma d'avid Rachmana latav , whatever God does is for the good . He was a student of Nachum Ish Gamzu, who said Gamzu L'Tovah , and the Yerushalmi cites a fascinating discussion between between them. Nachum Ish Gamzu, after not taking care of a poor man fast enough, asked God to give him a severe punishment. When Rebbe Akiva saw his Rebbe like that, he said, "Oy li / Woe onto me that I see you like this!" And Nachum told Rabbi Akiva , " Oy li, Woe onto me if I don't see you like this!" Rabbi Akiva said, Are you cursing me? And Nachum Ish Gamzu said, " No, I'm not cursing you." He saw what Rabbi Akiva would go through at the hand of the Romans in the future, and how it would bring him to his greatness. Rabbi Akiva is the quintessential picture of resilience. 24,000 of his students died, and he picked himself up, found five new students, and all the Torah Sh'beAl/all the oral law that we have, came from him. The Aruch Hashulchan says that they spent the whole night on this concept, until their students came and said, our Rabbotenu / Our Rabbis , the time of Kriyat Shema Shel Shachrit has come. Kriyat Shema Shel Shachrit symbolizes the upbeat attitude, as we say, Magen U'Moshiach , God is a shield and a protection, , bechol dor vador , in every generation. Kriyat Shema is our promise from Hashem that we're going to last forever. Shema Yisrael Hashem Elokenu Hashem Echad . Interestingly enough, Rabbotenu , Higiya HaZman Kriyat Shema Shel Shachrit , were the final of Rebbe Akiva , as it said, fortunate is Akiva , that his soul departed, as he was saying, Echad . So this was the place, and this was the night, to get that chizuk from Rabbi Akiva .

The Rebbe explains that the mitzvah of Sukkah requires daas—internalizing Hashem's protection during Yetziat Mitzrayim. He cites the Frierdiker Rebbe, who describes Yetziat Mitzrayim as breaking limitations and Kriyat Yam Suf as overcoming obstacles with mesirus nefesh. The sukkah strengthens spiritual growth, with Sukkot and the Chassidic Ushpizin providing lasting strength. https://www.torahrecordings.com/rebbe/004_igros_kodesh/tishrei/780

M.M. 30 SUKKAH SQUATTING

SUMMARY In this episode of the Millennial Rabbis Podcast, Rabbi Yehoshua Rubin shares his unique experiences as a Jewish Navy chaplain and Chabad emissary, discussing his journey from a non-religious upbringing to becoming a rabbi serving in the military. He recounts his deployment to the Middle East, the challenges of maintaining Jewish traditions on an aircraft carrier, and the importance of outreach to fellow Jewish sailors. Rabbi Rubin's stories highlight the intersection of faith and service, showcasing the impact of his work in a challenging environment. TAKEAWAYS Making a podcast requires commitment and time. Rabbi Yeshua Rubin serves as a Navy chaplain without a fixed congregation. His viral video of a makeshift Sukkah on an aircraft carrier gained attention. Deployment to the Middle East involved significant challenges and responsibilities. Rabbi Rubin emphasizes the importance of Jewish outreach in the Navy. He shares personal stories of connecting with Jewish sailors during his service. Maintaining Jewish traditions on a ship is a unique challenge. Rabbi Rubin's journey reflects a deep commitment to his faith and service. The role of a chaplain includes providing pastoral care and support. Returning home after deployment is a surreal and emotional experience.

Continuing our sermon series on the Book of Nehemiah chapters 8-10, Michelle Matthews preaches about the Feast of Booths (aka the Feast of Tabernacles), and how the modern resurgence of building sukkahs points to a need to counteract the loneliness of living in today's world.

This Sukkot, we're welcoming a special guest into Can We Talk?'s virtual sukkah: the Talmudic “femme fatale” Homa. In this episode, Talmud scholar Gila Fine tells Homa's story, reinterprets it from Homa's perspective, and explains why she thinks Homa makes a fitting symbolic guest for Sukkot.You can find Can We Talk? on Apple Podcasts, Spotify, or your favorite podcast app. We're also now on YouTube! Don't forget to subscribe so you never miss a new episode.Love Can We Talk? Please leave us a rating and review on Apple Podcasts. You can also drop us a line and let us know what you think or suggest ideas for future episodes. We just might read your email on the air!Want even more Can We Talk? Sign up for our monthly newsletter.

Click here for source text     www.aribergmann.com

Happy Sukkot! Chag Sameach! The 7-day-long festival of Sukkot is here, and Dan and Lex welcome Joseph Altshuler and Ethan Blake — both founders of local Sukkah festivals celebrating creative design and architecture — to explore what this festival can teach us.Head to JudaismUnbound.com/classes to check out our upcoming 8-week courses in the UnYeshiva! Explore Jewish communities around the world, gender in Judaism, Maimonides's (Rambam's) theology, fierce women in Torah, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Allison Kaplan Sommer, Noah Efron and Tova Cohen discuss two topics of incomparable importance and end with an anecdote about something in Israel that made them smile this week. Hear the Extra-Special, Special Extra Segment on Patreon   —Best Laid Schemes (Lea'e Us Nought but Grief An' Pain), With Apologies to Robert Burns (And to Mice)— Bringing down the Azrieli Towers? Conquering Israel top-to-bottom by 2025? Minutes of Hamas meetings sets out the groups grim vision. —What's So Funny 'Bout Peace, Love and Understanding?— Has “peace” left the building? —Jed Bartlet Is in the Sukkah!— For our most unreasonably generous Patreon supporters, in our extra-special, special extra discussion: Who, this year, would be our “Ushpizin” in our (notional or real) Sukkah. All of that and Sukkot suddenly turning up everywhere.

Between Simchas Beis Hashoeva and the mitzvah to visit one's Rebbi over Sukkos, there seems to be a special focus on seeing the faces of tzadikim over this Yom Tov. The Mashgiach explains why.

So, there is a Halacha to be able to see the stars in the Sukkah. In this episode, we highlight 10 possible reasons why this is.

Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   9 October 2024 00:00 - 7:06  Should I always tell someone that they're Jewish if they had not known? 7:07 - 12:30  What is the explanation of the Khazar people? 12:31 - 20:00  Why are Jews so successful in the world, yet having such a small population? 20:01 - 25:48  How do we know the passing down of the Oral Torah is legitimate? 25:49 - 30:40  How do we know the prophecies of the ‘new temple' refers to the Messianic Redemption, perhaps it was referring to The Second Temple? 30:41 - 37:30 Why is it so important to Daven to Hashem through the Nusach of the Siddur? 37:31 - 42:30 If my free will is restricted as a result of my sins, how can I be punished for decisions made beyond the point of restriction? Are any future sins the will of God? 42:31 - 47:05 If I have free will and everyone else has free will then how can there be divine providence? 47:06 - 50:22 What is the range of my free will? 50:23 - 56:10 Why don't Chabad sleep in the Sukkah? 56:11 - 01:00:00 Why do we continue to apply some Takanos of Chazal but not others? 01:00:01 - 01:05:22 What is the origin of having a party at age 13, a bar mitzvah? 01:05:23 - 01:08:00 Do we still practice Halitzah even if the woman has to wait many years to receive it? 01:08:01 - 01:11:00 How can I enjoy Gemara more? 01:11:01 - 01:14:55 How can we have faith in difficult times? 01:14:56 - 01:18:50 How do techiyas hamesim and olam haba work? 01:18:51 - 01:21:35 When I answer questions about Judaism should I answer truthfully or modify my answer to accommodate their beliefs? 01:21:36 - 01:23:54 What is the significance of a kvitel(prayer-note)? 01:23:55 - 01:29:30 The Mesilas Yesharim says teshuva can only work from chesed. How can it be that Hashem overlooks the reality of what happened? 01:29:31 - 01:32:22 Can we build the third temple without Gog uMagog etc? 01:32:23 - 01:36:25 What did the European Rabbis tell people to do before the holocaust in regard to fleeing to America? 01:36:26 - 01:39:00 Why are Drashos D'Oraissa if they were not commanded by God? 01:39:01 What is the Avodah of Yom Kippur and Shabbos?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

In this episode Menachem explores the classic recovery slogan "Humility is not thinking less of yourself but rather thinking of yourself less" and how that relates to the practices of the Sukkah, the Esrog&Lulav and the Simchat Torah celebration as well as how that relates to some of his experience on the ground in JerusalemSign Up for our Newsletter!! Please visit our website Thelightrevealed.org for more great content and to reach out or check us out on social media and reach out by email!The Conscious(ly) teamHost: Menachem PoznanskiSocial Media: Zoe PoznanskiMusic by Eitan Katz F/t ZushaWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

10/14/24

Rabbi Jacobson will discuss the following topics: Chassidus applied to this time of year Why are these days between Yom Kippur and Sukkos so powerful? What is the lesson from these days? Why is the day after Yom Kippur called “G-d's Name”? What is the proper way to greet people during these days? What is the significance of new year and holiday blessings? How do our blessings and best wishes help? Can we bless others with the priestly blessing even if we are not kohanim? Though I am a simple person, can I bless others? Is it appropriate to bless people with “may you always have good news to share”? Post Yom Kippur If everyone was forgiven on Yom Kippur, why are some people being punished and suffering? Why do we sound the shofar at the end of Yom Kippur? What's the difference between a regular shofar and the “great shofar” that will be sounded when Moshiach comes? Is there a connection between the call of the “great shofar” and Yom Kippur's impact on all Jews to do teshuva? Why do we sing Napoleons March at the end of Yom Kippur and not at the beginning? Why Napoleon's March when the Alter Rebbe was so opposed to him? Why is Yom Kippur exclusively a day of repentance when a person should be repenting every day? To what extent can Yom Kippur help a person who hasn't repented all year? Why did G-d send Jonah to a non-Jewish city and encourage them to repent? How can Sukkos help us in this time of war in Israel? What is the essential message of Sukkos? How does the Sukkah help us internalize the light of Yom Kippur? Why is Sukkos a time of great celebration? What is the difference between Sukkah and the four species? Are the four species spiritual weapons? How can we maximize the blessings of the Sukkah considering that it is the only mitzvah that encompasses our entire bodies? If the sechach represents the clouds of glory that protected us in the wilderness, why didn't it provide protection on October 7th? Why was pouring water during Simchas Beis HaShoeivah considered such a joyous event? How did the Rebbe revitalize this celebration? And why in the streets? War in Israel What more can we do? Is it appropriate to invoke in a note to the Rebbe the merit of his mother to have the hostages released? What is the background behind the Poalei Tzedek group, established in the town of Lubavitch, who would wake up early every morning to say Tehillim and learn Torah together, and should we recreate that today?

A conversation about the unity of G-d that we experience over Sukkos, and how can we can draw that all-encompassing embrace into the fragmented pieces of our lives. Source mentioned in this episode: Chassidic discourse of the Lubavitcher Rebbe from Motzei Simchas Torah, 5738. This episode is sponsored in honor of Lauren Nagel. Episode Partners: TOVEEDO: An online children's streaming subscription featuring exclusive Jewish content created and sourced by Toveedo. Use code HH10 for 10% off at Toveedo.com. ZELDA HAIR: A wig company that champions the holistic process of hair covering for Jewish women. Shop Zelda Hair at zeldahairshop.com and discover the heart behind the brand on instagram @zeldahair. We love hearing your feedback! Email us at info@humanandholy.com to get in touch. To sponsor an episode, reach out to us via email or visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.humanandholy.com/sponsor⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Become a monthly supporter of the podcast on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.patreon.com/humanandholy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can find us on instagram @humanandholy.

Sukkos is the synthesis of the things we committed to work on during the Yamim Noraim and how the Ushpizin help us to accomplish them.

Questions, comments, feedback? Send us a message.#307>To purchase "The Making of a Minhag" click here.> We discussed what a Minhag is, Minhag vs Halacha, valid minhag vs minhag taus, Shul/communal/family minhgaim, Reciting L'Dovid, Weddings during Elul, dipping the Apple in honey and other Simanim, Hataras Nedarim and Mesiras Moda'ah, changing Yomim Nora'im tunes, Kol Nidrei, sleeping in the Sukkah in Chutz L'Aretz, reading V'Zos HaBerachah on Simchas Torah evening, and more.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show