Podcasts about Shabbat

Shabbat 23 Sep - 8 Tishrei by Busy Moms

This Shabbat is called Shabbat Shuva – the Shabbat of teshuva. We know we don't repent for our sins on Shabbat, so why is it called the Shabbat of Repentance? The Yesod v'Shoresh HaAvodah brings the Chazal which says, whoever keeps Shabbat according to halacha will be forgiven for all his sins. At this time, we all need forgiveness. Our avonot have been piling up over the course of the year. If we will keep this Shabbat with all of its details, abstaining from melacha and business talk, sanctify the day with Torah study and enjoy the Shabbat the way it is meant to be enjoyed - that will be our zechut and that will give us mechila. During these days, teshuva is the mitzvah at hand. We need to think about what we did wrong and sincerely repent. As we know, in Hashem's infinite mercy, He cleanses us from our sins through different forms of yissurin. Every little inconvenience we experience in this world helps us remove the blemishes from our souls. It's called kapara. The best way to remove those blemishes without yissurin is by doing teshuva. But there are certain averot that require more than teshuva for the sins to get erased. Yissurin come and finish off the job. We know yissurin help us immensely, we would much rather experience the temporary hardships in this world, rather than the eternal ones in the Next World. But we would also prefer to be cleansed without having to experience any pain at all. Rabbenu Yonah, in the fourth chapter of Sha'areh Teshuva gives us wondrous advice on how to avoid yissurin in this world and still get full atonement. Everyone wishes they could just end all the hardships they are experiencing, and this advice will help. First, he writes, giving tzedaka saves from yissurin and if a person can't afford tzedaka, getting others to give will accomplish even more. Acts of kindness also take away yissurin. If someone invests his own time and energy into helping other people, that will take away from the suffering he was supposed to have. Whether he spends his time visiting a sick patient or helping someone organize an event for charity, or helping others with shidduchim and the like, every moment invested in chesed wards off yissurin. Torah study also takes the place of yissurin. Look at how kind Hashem is! Not only is learning Torah enjoyable, not only do we get rewarded for it, it even takes the place of suffering a person was supposed to get. Then Rabbenu Yonah writes further, if a person is already experiencing different types of hardship, but instead of complaining about it, he says, “Hashem I know this is best for me, I accept what you are doing to me with love.” That is a segula to prevent, in his words, “היסורין הרבים הראויים לבוא עליו - the abundant of afflictions that should have befallen him.” And he quotes a pasuk in Tehilim to prove it. This is an amazing segula. If someone, let's say, has been out of a job and suffering tremendously from it, it might very well be possible for his own good that he needs to be out of a job for a few more months, but if he'll say, “Hashem, thank You for putting me through this. It must be I needed this to cleanse myself. And in Your infinite kindness, You're allowing me to purify myself in this world.” Those words, with sincerity, can remove the necessity for the additional months of being jobless. Those words are so powerful, they take the place of the potential suffering that should have come. Then Hashem will open his eyes to find a job to work at. The same is true for all yissurin. Accepting them with happiness stops the remainders from coming. The main thing is, we want to be the pure children of Hashem we are supposed to be. If we could make teshuva, keep Shabbat properly, do additional good deeds and be satisfied with the way Hashem deals with us, we'll become purified and we will be able to enjoy this world and the Next. Shabbat Shalom.

A woman and a man can each be present to effect the betrothal or they can each send messengers to effect the betrothal on their behalf. A father can betroth his daughter when she is a naara, even via a messenger. Why does the Mishna need to mention that the husband can do the betrothal himself? It is to teach that it is better for one to perform the mitzva themselves than to have someone do it on their behalf. Some people think it is forbidden to send a messenger as perhaps when he sees his wife after the betrothal, she will not find favor in his eyes and he will not want to marry her. This is not a concern for the woman as Reish Lakish understood that women would prefer always to be married than not married. The Mishna states that the father betroths the daughter when she is a naara, but not when she is a minor, even though he can also do it when she is a minor. They derive from here that a father should not betroth a woman so young as she should be at the age where she consents to the marriage. Can a messenger appoint another messenger? From where do we derive the concept of shlichut and that a messenger can 'fill the shoes' of the one who sent him/her and is considered as if the action was performed by the one who sent the messenger? 

Halacha requires lighting candles each week before the onset of Shabbat, and before the onset of Yom Tob. Before lighting the Shabbat candles one recites the Beracha, "Le'hadlik Ner Shel Shabbat," and before the lighting for Yom Tob one recites, "Le'hadlik Ner Shel Yom Tob." This is codified by the Shulhan Aruch (Orah Haim 263).In this context, the Shulhan Aruch observes that some people have the custom to also light candles for Yom Kippur, though they do not recite a Beracha on this lighting.In truth, the issue of candle lighting for Yom Kippur is subject to a debate among the Rishonim. The Rosh (Rabbenu Asher Ben Yehiel, Germany-Spain, 1250-1327) maintained that candles should be lit in the home on Yom Kippur as a safeguard against marital relations, which are forbidden on Yom Kippur. Since marital relations should take place only in the dark, having lights in the home on Yom Kippur helps ensure that husbands and wives will not violate this prohibition. The Mordechi (Rav Mordechai Ben Hillel, 1250-1298), however, maintained that to the contrary, if lights are lit in the home, a husband may look at his wife and desire relations, and so it is preferable not to have lights in the home on Yom Kippur. In contradistinction to his aforementioned comments, the Shulhan Aruch later, in discussing the laws of Yom Kippur (610), mentions only the view of the Rosh, that candles should be lit for Yom Kippur, adding that according to this view, a Beracha is recited at the time of lighting ("Le'hadlik Ner Shel Yom Ha'kippurim"). It thus appears that he accepted the Rosh's ruling, and maintained that one should light candles for Yom Kippur and should even recite a Beracha over the lighting. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) writes that this was the custom among Ashkenazic communities, and this is also the position taken by many Ashkenazic authorities (Rav Sheneur Zalman of Liadi, Peri Megadim, Mateh Efrayim and Hayeh Adam). Numerous Sephardic authorities accept this view, as well, including the Ben Ish Hai and Kaf Ha'haim.Others, however, disagree, and maintain that in light of the different views that exist among the Rishonim, we must apply the principle of "Safek Berachot Le'hakel" – we do not recite a Beracha when there is some uncertainty as to whether it is warranted. Therefore, in their view, a Beracha should not be recited over the Yom Kippur candle lighting. This is the view of Rav Haim Palachi (in Ruah Haim), the Peri Hadash, the Erech Ha'shulhan, and others.As for the final Halacha, Hacham Ovadia Yosef ruled that in communities with an established custom, we do not apply the principle of "Safek Berachot Le'hakel." Therefore, communities that have a custom to recite a Beracha over the Yom Kippur candle lighting should follow this custom. This is also the ruling of Hacham Bension Abba Shaul (Israel, 1923-1998).The accepted custom in Halab (Aleppo, Syria) was to either not light candles for Yom Kippur, or to light candles without a Beracha. This is documented in the book Derech Eretz, and in the Kol Yaakob weekday Siddur, too, it says that the custom among the Jews of Halab was not to recite a Beracha over the Yom Kippur candle lighting. The exception to this rule, however, is when Yom Kippur falls on Shabbat, in which case candles must be lit before the onset of Yom Kippur because of Shabbat. The custom in Aleppo was to recite at the time of candle lighting in this case the Beracha, "Le'hadlik Ner Shel Shabbat Ve'Yom Ha'kippurim." Hacham Eliyahu Hamoui ruled that even in this case no Beracha should be recited, but the consensus view is that according to the custom of Halab, a Beracha is recited over the Yom Kippur candle lighting when Yom Kippur falls on Shabbat.It should be noted that women who attend the synagogue service on the night of Yom Kippur recite the Beracha of "She'he'hiyanu" together with the congregation in the synagogue. If a woman does not attend the service in the synagogue, she must still recite the Beracha, as this Beracha is recited over the occasion of Yom Kippur, not as part of the Kal Nidreh service.Summary: It is customary in most communities to light candles before the onset of Yom Kippur and to recite a Beracha over the candle lighting, but the custom in Halab (Aleppo) was not to recite a Beracha over this candle lighting, except when Yom Kippur falls on Shabbat.

A woman and a man can each be present to effect the betrothal or they can each send messengers to effect the betrothal on their behalf. A father can betroth his daughter when she is a naara, even via a messenger. Why does the Mishna need to mention that the husband can do the betrothal himself? It is to teach that it is better for one to perform the mitzva themselves than to have someone do it on their behalf. Some people think it is forbidden to send a messenger as perhaps when he sees his wife after the betrothal, she will not find favor in his eyes and he will not want to marry her. This is not a concern for the woman as Reish Lakish understood that women would prefer always to be married than not married. The Mishna states that the father betroths the daughter when she is a naara, but not when she is a minor, even though he can also do it when she is a minor. They derive from here that a father should not betroth a woman so young as she should be at the age where she consents to the marriage. Can a messenger appoint another messenger? From where do we derive the concept of shlichut and that a messenger can 'fill the shoes' of the one who sent him/her and is considered as if the action was performed by the one who sent the messenger? 

This week, we dedicate the hour to rest and rice. First, we talk to Adeena Sussman about her Shabbat rituals, from cooking with a sense of spirituality, taking the time to unplug, and connecting with family and friends. She talks about iconic dishes she enjoys making and sharing during Shabbat, like her Jachnun Rolled Yemenite Sabbath Bread, and she sticks around to answer your cooking questions. Her latest book is Shabbat: Recipes and Rituals from My Table to Yours. Then, we enter the world of rice with Chef JJ Johnson, author of The Simple Art of Rice: Recipes from Around the World for the Heart of Your Table. He talks to us about the rice he grew up eating, his research in West African culture, and cooking rice professionally and making it the center of the table, and he sticks around to answer your rice cooking questions. He left us his recipe for Crispy Rice Salad with Quick Pickled Onion.September 22, 2023 (originally aired)Generous listeners like you make The Splendid Table possible. Donate today to support the show

On Yom Kippur afternoon, we read the 48-verse Book of Jonah, which tells of a renegade prophet, Jonah, who defies the directive of God and refuses to castigate the people of Nineveh and instead escapes from God to Tarshish – with mixed results. A simple reading of the story reveals a tale of repentance, both of the protagonist, Jonah, and of the people of Nineveh. But our Sages let us in on a secret that the Book of Jonah contains a  hidden, kabbalistic story embedded beneath the story – which also teaches us powerful, topical messages for the Day of Atonement.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Most people think the sins for which we seek forgiveness are the "ritual" or "religious" ones: not observing Shabbat or keeping kosher, and so forth. Most people also think that if they pray hard enough, their sins are forgiven by the time Yom Kippur ends. Actually, that forgiveness doesn't happen until the start of the next Yom Kippur--except for the sins between us and God, which are forgiven each year just at the moment Yom Kippur begins. There is a lot of misunderstanding about Yom Kippur and this podcast tries to correct many of these.Support the show

Have you ever wondered why we fast on Yom Kippur, or what the deeper spiritual significance of this holiest day might be? This episode takes you on a profound expedition, peeling back the layers of Yom Kippur and illuminating its core essence. Without the distraction of food and comfort, we connect more deeply, unraveling the divine intricacies of our lives and the world around us.Let's journey together, exploring the delicate balance between spirituality and materialism, drawing wisdom from the teachings of the Ramchal. Be prepared to be moved by personal anecdotes that underline the pivotal importance of our spiritual bond with God over a rigid adherence to laws. We shine a light on the power of Yom Kippur, showing how this sacred day offers a unique opportunity for personal growth and a stronger connection with Hashem.Finally, we delve into the transformative process of repentance and atonement facilitated by Yom Kippur. Amidst the solemnity of the day, we engage the barriers between us and God, seeking to remove them through sincere Teshuvah. As we conclude, we reflect on the amazing power of small changes and how they can lead to profound personal growth and a more intimate relationship with Hashem. So, whether you're a seasoned observer of Yom Kippur or a curious soul seeking spiritual enrichment, this episode offers a fresh perspective on a tradition rich in divine significance.This episode (#238) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Rabbi Avraham & Rachel Yaghobian!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 19, 2023, in Houston, Texas.Released as Podcast on September 21, 2023 ★ Support this podcast on Patreon ★

Ha'azinu and the Levi'im, by Rav Yitzchak Etshalom Why is Haazinu the only Parashah which has "hard-wired" Aliyot (הזיו לך)? "Now, write for yourselves this poem and teach it to Bnei Yisrael, place it in their mouths..." According to Rambam, the essential command for every Jew to write a Sefer Torah is anchored in the obligation to write Moshe's prophetic poem "Haazinu" (Dev. 32:1-43). Not only was this poem to be taught to all the people, but it served as the Levitical song to accompany the Musaf offering every Shabbat, broken down into six sections (identified by the acronym - הזיו לך) and completed every six weeks. We examine the significance of this poem, its particular relevance to the season of Teshuva and the significance of this six-part division, as well as the aptness of it serving as the unique Song of Shabbat in the Mikdash.

At our Virtual Morning Minyan on September 21st, Rabbi Lizzi  helped us fill in that sometimes awkwardly normal between Rosh Hashanah and Yom Kippur. How can we use this time intentionally as an opportunity to experience the divine?The song featured in today's episode is "Seder Ha'Avoda" by Ishay Ribo, which is a setting of the high priest's ritual at Yom Kippur. Give it a listen while reading along to these profound, ancient words!https://www.youtube.com/watch?v=ECy3CMxShIQEvery weekday at 8:00 am, Mishkan Chicago holds a virtual Morning Minyan. Our Thursday sessions are hosted by Mishkan's Founding Rabbi, Lizzi Heydemann. You can join in yourself, or listen to all the prayer, music, and inspiration right here on Contact Chai.https://www.mishkanchicago.org/series/morning-minyan-summer-fall-2023/Mishkan Chicago's High Holiday tickets are now on sale to the general public! For scheduling, pricing, venue information, and tickets, follow this link:https://www.mishkanchicago.org/high-holy-days/****For upcoming Shabbat services and programs, check our event calendar, and see our Accessibility & Inclusion page for information about our venues. Follow us on Instagram and like us on Facebook for more updates.Produced by Mishkan Chicago. Music composed, produced, and performed by Kalman Strauss.Transcript

Central to the Days of Awe is what we call Shabbat Shuvah, or the "Sabbath of Return." Situated between Rosh Hashanah and Yom Kippur, this Shabbat holds a special significance. It serves as a momentary pause, a sacred interval for personal and communal reflection. In a season filled with introspection and repentance, Shabbat Shuvah invites us to come home - to return to the Lord with all our hearts. For Christians, this idea of "returning" finds its full expression in the grace and redemption offered through Jesus, our Messiah.

On the final day of Moshe's life, he conveys the Song of Haazinu to the nation. In this masterful prophetic Song, the Torah overviews Jewish history, past, present, future, and Messiah. In this penultimate parsha podcast we focus on what happens afterwards. After the Song, Moshe shares a few pithy words about the nature of Torah. As we near the end of this cycle of Torah and prepare to embark on another, it is helpful and useful to hear how Moshe defines Torah. The lessons will forever transform our understanding.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by Boris and Diana Poperny on the occasion of their 12th wedding anniversary – Happy anniversary from the entire Parsha Podcast family. And in the merit of a speedy recovery of Alla Bat Raya from her health problems. May she merit a complete and speedy recovery.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

On the first Shabbat of the month, Rabbi Steve Berkson opens the floor to the local congregants and those listening online to ask questions or comment about any aspect of our belief.Rabbi Berkson addresses topics concerning fundamental Torah-based practices and personal development, gives marital instruction, shares parental techniques, and more.Part 2:• Who were the Nicolaitans and what did they teach?• What is the “synagogue of satan”?• Are there oral laws that we should be aware of to obey?• You need a teacher• Did Abraham, Isaac and Jacob/Israel have the promise to live?Take advantage of new teachings every week. Please click the "LIKE" button if this podcast has been a blessing.To learn more about MTOI, visit our website, https://mtoi.org.Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoi_worldwideYou can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services & Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 pm and every Friday for Torah Study Live Stream at 7:30 pm, eastern time.

The days spanning from Rosh Hashanah to Yom Kippur are known as the Ten Days of Repentance. Over the course of these days, we have extra prayers and supplications, and make an extra effort to improve and correct our ways, culminating of course, with the greatest day of them all, Yom Kippur. But repentance is a tricky subject. In this special podcast, we explore some of the confounding conundrums of repentance. Listening to this episode will surely enhance your experience of repentance.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Prepare for a journey of introspection and self-evaluation. We are guided through a comprehensive checklist of questions designed to prompt self-reflection and assess different aspects of our lives, from our prayer habits to our interactions with others. This episode promises to ignite your path towards personal growth, imbuing you with insights about the essence of integrity, humility, love, and fear of God.We explore the power of inspiration and its ability to effect change, even in the most subtle ways. With compelling stories and examples, we emphasize the significance of leading a holy and dignified life and extending these values to our children. The conversation concludes with insights into preparing for Yom Kippur, the Day of Atonement, urging us to introspect and repent for our sins. Tune in and immerse yourself in this enlightening discussion which will leave you inspired to reflect on your life and strive for improvement.This episode (#237) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Avi & Eti White!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 19, 2023, in Houston, Texas.Released as Podcast on September 20, 2023 ★ Support this podcast on Patreon ★

Shabbat Shuva -

On the first Shabbat of the month, Rabbi Steve Berkson opens the floor to the local congregants and those listening online to ask questions or comment about any aspect of our belief.Rabbi Berkson addresses topics concerning fundamental Torah-based practices and personal development, gives marital instruction, shares parental techniques, and more.Part 1:• What about outside therapy? Will it help or hurt my walk?• Will there be a “rapture” of the people of God?• Is it disrespectful to listen to praise music in the bathroom?• A thousand years is as a day?• A man cannot commit adultery?• What do we do with events that are recorded in only one Gospel?• Before Messiah Yeshua, could a person reconcile with Elohim through his own blood?• What about long hair on men?Take advantage of new teachings every week. Please click the "LIKE" button if this podcast has been a blessing.Listen to Part 2 tomorrow.To learn more about MTOI, visit our website, https://mtoi.org.Like us on Facebook: https://www.facebook.com/mtoiworldwideFollow us on Instagram: https://www.instagram.com/mtoi_worldwideYou can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services & Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 pm and every Friday for Torah Study Live Stream at 7:30 pm, eastern time.

Rabbi Dr. Akiva Tatz is back on “613 Books” Podcast as host Heather Dean's featured guest, this time to provide insights and ideas we often wonder about regarding Yom Kippur, but hadn't thought to ask. Are we expected to intensely ponder each confession of the Viduiy prayer? Are our sins forever erased on Yom Kippur… not to reappear during our Life Review in the next world? How does that work? The answers may surprise you, and better still, ease your concerned mind. PLUS musician and composer Lenny Solomon tells us about the ground-breaking book on his reading table. SUBSCRIBE to “613 Books” Podcast and discover new books every week! SPECIAL THANKS to show announcer @Michael Doniger for the use of his recording booth for this episode! Show notes: Featured Guest: Rabbi Dr.Akiva Tatz Author of “Shabbat and the Festivals: Journey and Destination” To Purchase from Menucha Publishers: menuchapublishers.com/products/shabb…9730177f&_ss=r For more information and to contact Rabbi Tatz, visit: www.akivatatz.com/ Show Announcer for 613 Books Podcast: Michael Doniger Michael's contact info, voice-over samples, and demo: www.michaeldoniger.com/

Study Guide Kiddushin 37 Today's daf is sponsored by Heather Stone in loving memory of her grandmother, Rose, Rachel Leah bat Aharon v’Golda. "She taught me to light Shabbat candles and whose mother’s brass candlesticks I use."  Which mitzvot are only applicable in Israel and which ones are applicable everywhere? Many mitzvot in the Torah are introduced by the words "when you come into the land" and/or "in your dwelling places" - what words/combination of words indicate that the obligation is in the land of Israel only? This is a subject of debate between Rabbi Yishmael and Rabbi Akiva and there are also two different opinions regarding what Rabbi Yishmael held regarding this matter. If it is clear that mitzvot that are not connected to the land apply in all places and at all times, why was it necessary to use the words "in all dwelling places" in specific mitzvot like Shabbat, the prohibition to eat forbidden fats and blood, and the obligation to eat matza on the first night of Pesach? 

Trust in a Good Judgment

As we gaze upon the dawn of Yom Kippur this conversation could not be more timely or necessary. We discuss the days leading up to this holy day, the significance of Rosh Hashanah, and how the resolutions we made at the start of the year shape our lives. We share an inspirational tale of a diligent shoemaker, reminding us that as long as life flickers within us, it's never too late to make amends and reconnect with Hashem.This soulful discourse continues as we paint a stirring picture of prisoners escaping, urging us to be like them and take this chance Hashem offers us to free ourselves from the chains of sin. We are challenged to seize this opportunity to change ourselves and our lives for the better, reminding us that our lives are meant for more than just pleasure - they are for learning, sharing, and spiritual growth. Join us for a conversation that promises to inspire and guide you into the new year, armed with the resolve to change and a burning desire to make the most of this extraordinary opportunity.This episode (#236) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Ed Hoffman!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 19, 2023, in Houston, Texas.Released as Podcast on September 19, 2023 ★ Support this podcast on Patreon ★

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Study Guide Kiddushin 37 Today's daf is sponsored by Heather Stone in loving memory of her grandmother, Rose, Rachel Leah bat Aharon v’Golda. "She taught me to light Shabbat candles and whose mother’s brass candlesticks I use."  Which mitzvot are only applicable in Israel and which ones are applicable everywhere? Many mitzvot in the Torah are introduced by the words "when you come into the land" and/or "in your dwelling places" - what words/combination of words indicate that the obligation is in the land of Israel only? This is a subject of debate between Rabbi Yishmael and Rabbi Akiva and there are also two different opinions regarding what Rabbi Yishmael held regarding this matter. If it is clear that mitzvot that are not connected to the land apply in all places and at all times, why was it necessary to use the words "in all dwelling places" in specific mitzvot like Shabbat, the prohibition to eat forbidden fats and blood, and the obligation to eat matza on the first night of Pesach? 

The Gemara tells that when the Kohen Gadol would enter the Kodesh Ha'kodashim for the special Yom Kippur service, he would wear white garments, rather than his usual gold garments. The reason, the Gemara explains, is "En Kategor Na'asa Sanegor," which literally means, "A prosecutor cannot become an advocate." Gold brings to mind the sin of the golden calf, and is thus a "prosecutor" in the sense that it is a sign of our nation's religious failure. As such, it cannot be worn as the Kohen Gadol serves on Yom Kippur seeking G-d's forgiveness on behalf of the Jewish People.The question arises as to whether this applies to our clothing on Yom Kippur, as well. It is clear that Halacha requires wearing fine clothing on Yom Kippur. The prophet Yeshayahu instructs, "Ve'li'kdosh Hashem Mechubad" – that we should give honor to "the sacred [day] of G-d." The Midrash explains this Pasuk as a reference to Yom Kippur, such that it requires honoring this day. As we cannot give honor to Yom Kippur with fine food and drink, we instead show honor by wearing fine clothing ("Kabedehu Bi'ksut Nekiya"). Indeed, many people have the custom to wear white garments on Yom Kippur, and Ashkenazim have the practice of wearing a white robe ("Kittel") signifying the fact that we become pure as the angels. But may one also wear gold jewelry – such as a watch, ring, bracelet or necklace – as part of this requirement to dress nicely on Yom Kippur? Or would this fall under the law of "En Kategor Na'asa Sanigor"?The Halachic authorities rule that wearing gold on Yom Kippur is forbidden only when it is embroidered on a white garment. As white represents purity, it would be improper to include in such a garment a golden accessory which brings to mind the sin of the golden calf. However, if one wears a gold piece of jewelry, or watch, on its own, then this is permissible. The Halachic authorities also discuss the question of whether this rule applies also to women. Rabbi Akiva Eger (1761-1837), in his notes to the Shulhan Aruch (610), cites the Tebat Gomeh as asserting that since women did not participate in the sin of the golden calf, women may wear gold jewelry even if it is embroidered on a white garment. There is no concern for "En Kategor Na'asa Sanegor," as there is no possibility of "prosecution," since the woman did not worship the golden calf. By the same token, Kohanim and Leviyim would be allowed to wear gold embroidery on Yom Kippur, too, since the entire tribe of Levi did not participate in the worship of the golden calf. In truth, however, the Tebat Gomeh himself dismissed this argument, noting that if a woman wears gold jewelry on Yom Kippur, this could trigger "prosecution" against her husband, who purchased the jewelry. This is also the view of the Mateh Efrayim (Rav Efrayim Zalman Margoliyot, 1762-1828). Therefore, women, too, should avoid wearing gold jewelry embroidered on a white garment.It should be noted, however, that the Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) rules (610:6) that one may wear on Yom Kippur only jewelry which he or she normally wears during the week. Jewelry which one wears only for special occasions, such as Shabbat and holidays, should not be worn on Yom Kippur, regardless of what it is made from, as this would be inconsonant with the atmosphere of awe and fear that must prevail on this day. One may only wear jewelry that is normally worn on ordinary weekdays, and if it is not gold embroidered in white, as discussed.This is the ruling of Hacham Ovadia Yosef, as codified in Yalkut Yosef – Yamim Nora'im (p. 335).Summary: One may not wear on Yom Kippur jewelry that is generally worn only on special occasions, or golden jewelry that is embroidered on a white garment.

At our Rosh Hashanah service, Rabbi Lizzi delivered a moving drash about how acting out of fear has led to seemingly endless cycle of violence. How can we advocate for coexistence and peace in Israel without getting caught in this ancient trap? Mishkan Chicago's High Holiday tickets are now on sale to the general public! For scheduling, pricing, venue information, and tickets, follow this link:https://www.mishkanchicago.org/high-holy-days/****For upcoming Shabbat services and programs, check our event calendar, and see our Accessibility & Inclusion page for information about our venues. Follow us on Instagram and like us on Facebook for more updates.Produced by Mishkan Chicago. Music composed, produced, and performed by Kalman Strauss.Transcript

The Song of Haazinu is a richly textured tapestry with layered meaning and subtleties. Our Sages tell us that it incorporates all of Jewish History. In its 613 words, it incorporates all of Torah as well. And it is arguably the most difficult Torah portion to decipher and unpack. In this special penultimate podcast of the fifth cycle of the Parsha Podcast, we examine a striking verse that compares the relationship between God and us to that of an eagle and its young. Upon initial assessment this seems like a strange comparison. W hen we explore the commentaries, however, we discover a life-changing perspective. This episode pairs perfectly with the upcoming holy day of Yom Kippur so give it a swig. Take it for a flight. It will be a joyous and thrilling ride.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

At our Erev Rosh Hashanah service, Rabbi Steven shared a story of his own personal Moses — his uncle Bill, a family friend living with HIV who would not live to see the Promised Land of further gains in LGBTQIA+ rights, but who did leave a lasting impression on young Steven. What are the legacies we will leave behind? What Promised Lands are beyond our lifetimes which we can nonetheless fight for here and now for our children and our children's children? Mishkan Chicago's High Holiday tickets are now on sale to the general public! For scheduling, pricing, venue information, and tickets, follow this link:https://www.mishkanchicago.org/high-holy-days/****For upcoming Shabbat services and programs, check our event calendar, and see our Accessibility & Inclusion page for information about our venues. Follow us on Instagram and like us on Facebook for more updates.Produced by Mishkan Chicago. Music composed, produced, and performed by Kalman Strauss.Transcript

Still in the final day of Moshe's life, he conveys to the nation a 43-verse Song predicting the contours of Jewish history, both past, present, and future. The patterns are familiar to the readers of Deuteronomy and even casual observers and students of Jewish history: The nation is recipients of tremendous divine goodness, yet they become corpulent and rebel against God. Consequently, God allows the nations to feast upon the people, but despite the harsh and painful torment and suffering, we continue to exist. The Song ends with a vivid description of the Messianic reclamation.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Merriam-Webster's Word of the Day for September 17, 2023 is: shofar • SHOH-far • noun A shofar is the horn of an animal (usually a ram) blown as a trumpet by the ancient Hebrews in battle and during religious observances. It is used in modern Judaism especially during Rosh Hashanah and at the end of Yom Kippur. // As a child, Eli's favorite part of the High Holidays was the sounding of the shofar. See the entry > Examples: "Synagogues will also blow a shofar, a curved ram's horn, during Rosh Hashanah. There are many interpretations of the shofar's meaning. One is that it represents the biblical story told in Genesis, in which Abraham sacrifices a ram instead of his son, Isaac. Rabbis have also interpreted the loud blast of the shofar as a wake-up call for the new year. [Rabbi Charlie] Schwartz called the sounding of the shofar 'the pinnacle of the Rosh Hashanah service in synagogues.'" — Marina Pitofsky, USA Today, 2 Sept. 2021 Did you know? One of the shofar's original uses was to proclaim the Jubilee year (a year of emancipation of enslaved Jews and restoration of alienated lands to their former owners). Today, it is mainly used in synagogues during the High Holidays. It is blown daily, except on Shabbat, during the month of Elul (the 12th month of the civil year or the 6th month of the ecclesiastical year in the Jewish calendar), and is sounded a number of times during the Rosh Hashanah services, and again at the end of the last service (known as neilah) on Yom Kippur. The custom is to sound the shofar in several series that alternate shorter notes resembling sobbing and wailing with longer unbroken blasts.

Rosh HaShanah - Head of the Year (Feast of Shofars) Genesis 21:1 - 34; Numbers 29:1 - 6 1 Samuel 1:1 - 2:10

Rosh HaShanah - Head of the Year (Feast of Shofars) Genesis 21:1 - 34; Numbers 29:1 - 6 1 Samuel 1:1 - 2:10

What would you do if you were asked to stop praying – in your own home? That's what happened to Rabbi Levi Illulian when the City of Beverly Hills targeted him for having religious gatherings at his house. City officials sent Rabbi Levi a letter of violation when neighbors complained about him hosting family and friends to pray and observe Shabbat. Officials further harassed him by staking out his home and taking pictures of his guests. First Liberty attorney Ryan Gardner will unpack the details on this new case and explain how we're defending Rabbi Levi's right to live out his faith.

#150: Rosh Hashanah begins at sundown on Friday, which means friends and friends will gather together for Shabbat. It turns out that all around LA, every Friday, you can find a Shabbat dinner to attend – and you do not have to be Jewish. The non-profit OneTable that organizes these events says it's all about building community and practicing the long lost "art of gathering."  HTLA producer Megan Botel chats with folks from OneTable and attended a recent OneTable Shabbat dinner.  Guests: Dani Kohanzadeh, field director at OneTable; Elizabeth Grossman, Shabbat host through OneTable  

Get ready to traverse the spiritual depths of the Mitzvah of shofar in our newest podcast episode. You're about to discover how the mysterious sound of the shofar serves as a profound and heartfelt message to the divine, akin to a spiritual email. We discuss the importance of meditation as a preparatory practice before the shofar is blown, which aids in receiving God's message with clarity and depth.Let's unravel the fascinating Jewish custom of blowing the shofar on the 29th day of Elul, a strategy to keep the Satan off-balance, and deepen your understanding of this ritual. We'll also touch upon the coronation of God as the King of the universe, a declaration announced by the sounding of the shofar. By the end of this episode, you'll have a refreshed perspective on this powerful tradition and its potential to bring you closer to God. So, come and join us on this enlightening journey as we explore these exciting aspects of spiritual practice.This episode (#235) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Ed Steiner!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 15, 2023, in Houston, Texas.Released as Podcast on September 15, 2023 ★ Support this podcast on Patreon ★

Unlock the enigma of peace and its profound significance during the 10 days of repentance in Jewish faith, as we journey together through this enlightening topic. We promise you an intriguing exploration of the angel Safriel, whose numerical value equals HA-Shalom, a term that translates to THE Peace, and the powerful role peace plays in our lives, even going as far as inviting God into our lives.Venture into the second half of our episode where we decode the impact of our thoughts, especially the good ones, on shaping our life in the year ahead. We engage in a riveting discourse on the internal friction between our soul and physical desires, and how discord between the two can lead to chaos, emphasizing the need for harmony for peace of mind. Drawing from a poignant real-life narrative, we illuminate the transformative influence of peace and unity. Don't miss out on this compelling discourse on peace, unity, good thoughts, and their potential to steer us towards a life of joy and prosperity.This episode (#234) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Zehava Wolbe!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on September 12, 2023, in Houston, Texas.Released as Podcast on September 15, 2023 ★ Support this podcast on Patreon ★