Podcasts about pesach

At the very end of Moshe's life, he, like Jacob before him, blesses the tribes. When Jacob was about to pass, he blessed his sons, now Moshe is blessing the tribes that those sons spawned. These blessings were nor random, but very targeted blessings for each tribe so that they know what their particular tribe needs to contribute. In this podcast - the final Parsha Podcast of the seventh cycle of the Parsha Podcast, we examine the blessing given to the tribe of Levi. What we discover can materially transform our lives.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah's spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot's Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It's a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot's first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem's hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there's a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it's like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don't sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah's sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn't require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don't cut schach from others' trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can't be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don't step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don't engrave Torah verses on food decorations (e.g., gourds), as they'll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah's joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday's spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 6, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah's spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot's Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It's a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot's first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem's hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there's a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it's like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don't sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah's sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn't require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don't cut schach from others' trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can't be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don't step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don't engrave Torah verses on food decorations (e.g., gourds), as they'll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah's joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday's spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 6, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at

The final parsha of the Torah details the blessings that Moshe conveyed to the tribes of Israel immediately prior to his passing, and the Torah ends with the description of the death, burial, and eulogy of Moshe.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the spiritual intensity of Yom Kippur and its seamless connection to Sukkot, emphasizing themes of forgiveness, selflessness, and renewal. He highlights how these holidays inspire a fresh start through acts of unity and service to Hashem. Key points include:Yom Kippur's Holiness: Yom Kippur, known as Yom HaKadosh (the Holy Day), is a time when Hashem desires closeness with us through teshuvah (repentance). The Al Chet prayer combines sins done “be'ones” (by mistake) and “beratzon” (with desire), teaching that even intentional sins stem from momentary weakness due to the Yetzer Hara (evil inclination). The Tefillah Zaka prayer, recited before Kol Nidre, acknowledges this struggle, asking forgiveness for succumbing to temptations despite our deeper desire to align with Hashem's will.Divine Forgiveness: Citing Numbers 14:20 (“Vayomer Hashem salachti kidvarecha” – “I forgive you as you have requested”), Rabbi Wolbe emphasizes that sincere requests for forgiveness are immediately granted by Hashem, unlike human forgiveness with preconditions. This assurance fosters joy, as seen in sages dancing post-Yom Kippur, feeling unburdened of sins.Sukkot's Role: Sukkot, beginning September 25, 2025, is not a “forgotten holiday” but a vital demonstration of Yom Kippur's renewal. Leaving one's home for the sukkah symbolizes breaking old habits and starting anew, embracing discomfort (e.g., Houston's heat or rain) to avoid complacency. The four species (lulav, etrog, hadas, arava) represent unity among diverse Jews, while the 70 offerings for the nations reflect the Jewish mission to model ethics and morality globally.Selflessness on Yom Kippur: Rabbi Wolbe shares a personal story of responding to a Hatzalah call at 1 AM on Yom Kippur, driving a patient to the hospital while his daughter babysat the patient's children until 9:30 AM with minimal sleep. This act, inspired by his grandfather's teaching in the Mir Yeshiva to visit the sick during Musaf, exemplifies Yom Kippur's mitzvah of selflessness over selfishness, reinforcing the holiday's essence.Livelihood and Service: Yom Kippur prayers frequently mention livelihood, as financial worry hinders serving Hashem fully. A secure livelihood frees one to focus on spiritual growth, aligning with Sukkot's call to trust in Hashem while living simply in the sukkah.The episode concludes with a blessing for a meaningful Sukkot, a year of health, happiness, and secure livelihood, urging listeners to carry Yom Kippur's selflessness into daily life.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#YomKippur, #Sukkot, #Sins, #Forgiveness, #Joy, #Renewal, #Selflessness, #Mitzvahs, #Kindness, #Blessings, #SuccessfulYear ★ Support this podcast ★

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues the discussion of Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish, specifically halachot 5–12, which address priorities for reciting Kaddish when multiple mourners are present. He notes that while these precedence rules are less relevant today due to the common practice of all mourners reciting Kaddish together, they remain significant for understanding halachic priorities. Key points include:Recap of Mourning Periods: Rabbi Wolbe reiterates the four mourning stages—shiva (7 days), shloshim (30 days), the first year, and yahrtzeit (annual commemoration)—with shiva mourners having the highest priority for Kaddish, followed by shloshim, year-long mourners, and yahrtzeit observers.Halacha 5–6 (Kaddish Allocation): Yahrtzeit and shloshim mourners take precedence over those in the first year, but some Kaddishes (e.g., Rabbi's Kaddish, post-Aleinu Kaddish) are reserved for yahrtzeit or shloshim mourners. If both a yahrtzeit observer and a shloshim mourner are present, the shloshim mourner recites first, as their obligation continues the next day, while a yahrtzeit observer's opportunity is limited to the anniversary day.Halacha 7–8 (Resolving Conflicts): When two mourners of equal status (e.g., both in shloshim) want to recite Kaddish or lead services, they cast lots (e.g., rock, paper, scissors). The winner of the evening (Ma'ariv) Kaddish yields the morning (Shacharis) Kaddish to the other, with lots cast for the afternoon (Mincha) Kaddish. Residents take precedence over guests with the same mourning status, but guests (e.g., yahrtzeit or shloshim) are granted at least one Kaddish, even over a resident in the first year.Halacha 12 (Resident vs. Guest): A resident is defined as someone with a permanent home in the community, regardless of tax status, or someone whose deceased parent was a local resident. Guests include those with homes elsewhere or temporary residents (e.g., students, boarders with living parents). A mourner who regularly prays at another synagogue is not considered a guest and is directed to recite Kaddish there.Community Support: Rabbi Wolbe shares an example of Houston's Jewish community arranging a late-night minyan for a visitor needing to recite Kaddish, highlighting communal responsibility to support mourners.The episode pauses at halacha 12, with the promise to continue in the next session, and opens the floor for the "Ask Away" segment, encouraging listener questions._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #63) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities, #etiquette ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the spiritual intensity of Yom Kippur and its seamless connection to Sukkot, emphasizing themes of forgiveness, selflessness, and renewal. He highlights how these holidays inspire a fresh start through acts of unity and service to Hashem. Key points include:Yom Kippur's Holiness: Yom Kippur, known as Yom HaKadosh (the Holy Day), is a time when Hashem desires closeness with us through teshuvah (repentance). The Al Chet prayer combines sins done “be'ones” (by mistake) and “beratzon” (with desire), teaching that even intentional sins stem from momentary weakness due to the Yetzer Hara (evil inclination). The Tefillah Zaka prayer, recited before Kol Nidre, acknowledges this struggle, asking forgiveness for succumbing to temptations despite our deeper desire to align with Hashem's will.Divine Forgiveness: Citing Numbers 14:20 (“Vayomer Hashem salachti kidvarecha” – “I forgive you as you have requested”), Rabbi Wolbe emphasizes that sincere requests for forgiveness are immediately granted by Hashem, unlike human forgiveness with preconditions. This assurance fosters joy, as seen in sages dancing post-Yom Kippur, feeling unburdened of sins.Sukkot's Role: Sukkot, beginning September 25, 2025, is not a “forgotten holiday” but a vital demonstration of Yom Kippur's renewal. Leaving one's home for the sukkah symbolizes breaking old habits and starting anew, embracing discomfort (e.g., Houston's heat or rain) to avoid complacency. The four species (lulav, etrog, hadas, arava) represent unity among diverse Jews, while the 70 offerings for the nations reflect the Jewish mission to model ethics and morality globally.Selflessness on Yom Kippur: Rabbi Wolbe shares a personal story of responding to a Hatzalah call at 1 AM on Yom Kippur, driving a patient to the hospital while his daughter babysat the patient's children until 9:30 AM with minimal sleep. This act, inspired by his grandfather's teaching in the Mir Yeshiva to visit the sick during Musaf, exemplifies Yom Kippur's mitzvah of selflessness over selfishness, reinforcing the holiday's essence.Livelihood and Service: Yom Kippur prayers frequently mention livelihood, as financial worry hinders serving Hashem fully. A secure livelihood frees one to focus on spiritual growth, aligning with Sukkot's call to trust in Hashem while living simply in the sukkah.The episode concludes with a blessing for a meaningful Sukkot, a year of health, happiness, and secure livelihood, urging listeners to carry Yom Kippur's selflessness into daily life.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#YomKippur, #Sukkot, #Sins, #Forgiveness, #Joy, #Renewal, #Selflessness, #Mitzvahs, #Kindness, #Blessings, #SuccessfulYear ★ Support this podcast ★

This Sukkos, as we sit together under one roof, the lulav and etrog in our hands carry a message far deeper than ritual. The four species are not symbols of difference but of interdependence — a call to unity that Baal HaSulam says is the very condition for receiving Torah itself. In this episode, we explore why the mitzvah can only be fulfilled when all four are bound together, and why the Jewish people can only fulfill their purpose when we are united as one.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of PrayerDownload a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here.

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe continues the discussion of Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish, specifically halachot 5–12, which address priorities for reciting Kaddish when multiple mourners are present. He notes that while these precedence rules are less relevant today due to the common practice of all mourners reciting Kaddish together, they remain significant for understanding halachic priorities. Key points include:Recap of Mourning Periods: Rabbi Wolbe reiterates the four mourning stages—shiva (7 days), shloshim (30 days), the first year, and yahrtzeit (annual commemoration)—with shiva mourners having the highest priority for Kaddish, followed by shloshim, year-long mourners, and yahrtzeit observers.Halacha 5–6 (Kaddish Allocation): Yahrtzeit and shloshim mourners take precedence over those in the first year, but some Kaddishes (e.g., Rabbi's Kaddish, post-Aleinu Kaddish) are reserved for yahrtzeit or shloshim mourners. If both a yahrtzeit observer and a shloshim mourner are present, the shloshim mourner recites first, as their obligation continues the next day, while a yahrtzeit observer's opportunity is limited to the anniversary day.Halacha 7–8 (Resolving Conflicts): When two mourners of equal status (e.g., both in shloshim) want to recite Kaddish or lead services, they cast lots (e.g., rock, paper, scissors). The winner of the evening (Ma'ariv) Kaddish yields the morning (Shacharis) Kaddish to the other, with lots cast for the afternoon (Mincha) Kaddish. Residents take precedence over guests with the same mourning status, but guests (e.g., yahrtzeit or shloshim) are granted at least one Kaddish, even over a resident in the first year.Halacha 12 (Resident vs. Guest): A resident is defined as someone with a permanent home in the community, regardless of tax status, or someone whose deceased parent was a local resident. Guests include those with homes elsewhere or temporary residents (e.g., students, boarders with living parents). A mourner who regularly prays at another synagogue is not considered a guest and is directed to recite Kaddish there.Community Support: Rabbi Wolbe shares an example of Houston's Jewish community arranging a late-night minyan for a visitor needing to recite Kaddish, highlighting communal responsibility to support mourners.The episode pauses at halacha 12, with the promise to continue in the next session, and opens the floor for the "Ask Away" segment, encouraging listener questions._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #63) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Mourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities, #etiquette ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe explores Parshas Chukas (Numbers 21:4–9), focusing on the episode of the poisonous serpents sent to punish the Israelites for complaining against God and Moshe. He connects this to Talmudic teachings (Pesachim 56a, Rosh Hashanah 29a) about King Chizkiyahu's destruction of the copper serpent and the book of remedies, emphasizing divine messages through affliction. Key points include:Parshas Chukas Context: The Israelites, impatient in the wilderness, complain about the lack of bread and water, slandering the manna (which adapts to any desired taste). God sends poisonous serpents as punishment, mirroring the primeval serpent's slander against God to Eve, whose punishment was tasteless food (dust). The complaint about manna's “insubstantial” nature reflects ingratitude, triggering a measure-for-measure punishment.Copper Serpent's Role: God instructs Moshe to create a copper serpent (nachash nechoshes) on a pole; those bitten who look at it with proper intention (kavanah) toward God are healed, not by the serpent itself but by divine will. This symbolizes looking upward to Hashem, akin to tzitzis' blue string reminding one of God's throne.Chizkiyahu's Actions (Pesachim 56a): King Chizkiyahu destroys the copper serpent, as later generations worshipped it as an idol, missing its purpose as a divine prompt for repentance. He also hides the book of remedies, which offered quick cures, because it prevented introspection and humility. The sages approve, as illnesses are divine messages to correct one's ways, not to be bypassed with shortcuts.Illness as a Divine Gift: Rabbi Wolbe cites Jacob's illness as the first in history, a divine gift allowing preparation for death through introspection and amends, unlike pre-Jacob sudden deaths (e.g., via sneezing, hence “gesundheit”). Illnesses, like the serpent's bites, are tailored to specific sins (e.g., lashon hara, reflected in the serpent's punishment), urging personal prophecy to decipher God's message.Personal Anecdote: Rabbi Wolbe shares a story of burning his hand while kashering his kitchen, experiencing excruciating pain. Through introspection, he identified a personal failing linked to his hand, and the pain miraculously subsided, reinforcing that afflictions are divine calls for correction.Broader Message: Every event, from illnesses to world news (e.g., a murder story on TV), is a divine mirror for self-improvement. Rabbi Wolbe warns against focusing on external cures (e.g., doctors, medicine) without addressing spiritual flaws, urging listeners to heed God's messages to avoid missing life's purpose.The episode concludes with a blessing for health and a call to recognize God's constant communication, encouraging proactive teshuvah to align with divine will._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on July 11, 2025, in Houston, Texas.Released as Podcast on October 3, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #DivineJustice, #Gratitude, #PoisonousSerpents, #CopperSerpent, #MeasureforMeasure, #DivineMessages, #Illness, #PersonalGrowth, #Transformation, #Destiny, #PersonalAgency, #Self-Improvement ★ Support this podcast ★

The high holidays are days of judgment. On Rosh Hashanah, every single person stands before God in judgment and their verdict is written, but left unsealed until the great and awesome day of Yom Kippur, when it is finalized and sealed. We take these days very seriously. There are all sorts of extra prayers and supplications designed to elicit repentance and atonement and expiation and cleansing which is so urgently needed during these days. We are trained to try to make a resolution that will put us on the path towards elevation and transformation. Our sages found an insight from this week's Parsha that serves as the best tactic to merit a good judgment. Humans are incapable of corruption-free Justice. God is completely just, in all of His ways. In this podcast, we learn the secret to best position ourselves for a good judgment.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by the Yashar family in loving memory of John Ben Farajollah, May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Ha'azinu (Deuteronomy 32), a prophetic song read on the Shabbos following Rosh Hashanah and Yom Kippur (September 20-21, 2025). He connects the parsha's themes to the spiritual preparation for Yom Kippur, emphasizing teshuvah (repentance) and the bedtime Shema as a daily practice to align with divine purpose. Key points include:Parshas Ha'azinu Context: The parsha, a song foretelling the Jewish people's future, includes a verse (Deuteronomy 32:20) about afflictions against enemies, which Rabbi Wolbe interprets spiritually as the Yetzer Hara (evil inclination). He cites the Talmud (Rabbi Yitzchak) that reciting the bedtime Shema protects against spiritual “demons” or negative impulses, linking this to the parsha's message.Yom Kippur Connection: Yom Kippur, beginning with Kol Nidre on September 20, 2025, is a time of purity and unlimited potential through teshuvah. Rabbi Wolbe highlights four designated times for repentance: the Ten Days of Repentance (culminating in Yom Kippur), Erev Rosh Chodesh (Yom Kippur Katan), Erev Shabbos, and before sleep (bedtime Shema). These moments mirror Yom Kippur's introspective judgment.Bedtime Shema's Power: The bedtime Shema, distinct from morning and evening Shema, is a “micro Yom Kippur” where one forgives others, confesses sins, and seeks divine mercy, as outlined in its prayer text. Covering the eyes during Shema symbolizes focusing spiritual vision over physical distractions, aligning with Yom Kippur's theme of self-accountability (chosem yad kol adam bo, “the signature of every person” in the book of life).Practical Application: Rabbi Wolbe proposes a resolution for the new year: recite the bedtime Shema nightly, reflecting for five seconds on daily actions to strengthen good deeds and correct misdeeds. This practice protects against negative influences, fosters teshuvah, and aligns one's life with Hashem's will (Shema Yisrael, declaring Hashem's oneness).Anecdotes and Insights: He shares a story of a recovering addict who transformed after seeing his potential in a mirror, paralleling the introspective power of the bedtime Shema. Rabbi Wolbe critiques modern distractions (e.g., smartphones) and the tendency to judge others, urging listeners to focus on self-improvement and forgiveness, especially for Yom Kippur._____________This episode (Ep 7.49) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Haazinu is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 30, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #YomKippur, #self-reflection, #forgiveness, #Shema, #yetzerhara, #Teshuvah, #repentance, #Hashem, #accountability, #microYomKippur, #self-check-in, #personalgrowth ★ Support this podcast ★

In Episode 16 of the Ask Away series on the Everyday Judaism Podcast, recorded during the month of Elul (preceding Rosh Hashanah 2025), Rabbi Aryeh Wolbe answers diverse listener questions with halachic clarity and personal anecdotes, fostering spiritual preparation for the high holidays. The episode addresses:Shofar Blowing: Women are obligated to hear the shofar and can blow it themselves if unable to attend synagogue, prioritizing mitzvah observance while respecting holiday sanctity (e.g., avoiding driving). Kosher vs. Glatt Kosher: Kosher includes permissible foods (e.g., fruits, vegetables without insects, animals with split hooves and cud-chewing, fish with fins and scales) certified by agencies like OU. Glatt kosher refers to meat from animals with smooth, defect-free lungs, ensuring higher scrutiny. Rabbi Wolbe recounts finding a tumor during a slaughter inspection, highlighting Glatt's rigor.Hospital Kosher Food: Breaking a kosher food seal invalidates its status due to potential tampering or non-kosher equipment exposure. Rabbi Wolbe praises Houston's Aishel House for providing kosher meals to hospital patients, underscoring community support.Jewish Women's Role: Men are obligated (per the ketubah) to provide financially, physically, and emotionally, while women focus on nurturing and child-rearing, though they can pursue careers. Rabbi Wolbe critiques Gen X and Gen Z's entitlement and impatience, urging patience and responsibility.Yetzer Hara: The evil inclination anticipates choices but can be outsmarted with “trickery” (e.g., acting promptly to avoid procrastination), a key strategy for teshuvah during Elul.The episode concludes with a shofar blowing to awaken the soul for Rosh Hashanah, encouraging listeners to reflect on personal goals and prayers. Rabbi Wolbe's responses blend halacha, practical advice (e.g., using Aishel House), and stories (e.g., Rabbi Nota Greenblatt's shofar ruling in Soviet Russia), aligning with Elul's introspective theme.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #ask, #RoshHashanah, #shofar, #womensrights, #kosher, #insects, #glatt, #genderroles, #marriage, #Elul, #mindfulness ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Ha'azinu (Deuteronomy 32), a prophetic song read on the Shabbos following Rosh Hashanah and Yom Kippur (September 20-21, 2025). He connects the parsha's themes to the spiritual preparation for Yom Kippur, emphasizing teshuvah (repentance) and the bedtime Shema as a daily practice to align with divine purpose. Key points include:Parshas Ha'azinu Context: The parsha, a song foretelling the Jewish people's future, includes a verse (Deuteronomy 32:20) about afflictions against enemies, which Rabbi Wolbe interprets spiritually as the Yetzer Hara (evil inclination). He cites the Talmud (Rabbi Yitzchak) that reciting the bedtime Shema protects against spiritual “demons” or negative impulses, linking this to the parsha's message.Yom Kippur Connection: Yom Kippur, beginning with Kol Nidre on September 20, 2025, is a time of purity and unlimited potential through teshuvah. Rabbi Wolbe highlights four designated times for repentance: the Ten Days of Repentance (culminating in Yom Kippur), Erev Rosh Chodesh (Yom Kippur Katan), Erev Shabbos, and before sleep (bedtime Shema). These moments mirror Yom Kippur's introspective judgment.Bedtime Shema's Power: The bedtime Shema, distinct from morning and evening Shema, is a “micro Yom Kippur” where one forgives others, confesses sins, and seeks divine mercy, as outlined in its prayer text. Covering the eyes during Shema symbolizes focusing spiritual vision over physical distractions, aligning with Yom Kippur's theme of self-accountability (chosem yad kol adam bo, “the signature of every person” in the book of life).Practical Application: Rabbi Wolbe proposes a resolution for the new year: recite the bedtime Shema nightly, reflecting for five seconds on daily actions to strengthen good deeds and correct misdeeds. This practice protects against negative influences, fosters teshuvah, and aligns one's life with Hashem's will (Shema Yisrael, declaring Hashem's oneness).Anecdotes and Insights: He shares a story of a recovering addict who transformed after seeing his potential in a mirror, paralleling the introspective power of the bedtime Shema. Rabbi Wolbe critiques modern distractions (e.g., smartphones) and the tendency to judge others, urging listeners to focus on self-improvement and forgiveness, especially for Yom Kippur._____________This episode (Ep 7.49) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Haazinu is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 30, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #YomKippur, #self-reflection, #forgiveness, #Shema, #yetzerhara, #Teshuvah, #repentance, #Hashem, #accountability, #microYomKippur, #self-check-in, #personalgrowth ★ Support this podcast ★

In this special 200th episode of Shoulder to Shoulder, Rabbi Pesach Wolicki and Pastor Doug Reed take a look back at four years of dialogue, debate, and discovery. They share their most memorable moments, reflect on what has made the journey so meaningful, and discuss the lessons learned along the way. With humor, honesty, and gratitude, Pesach and Doug celebrate the great times they've shared — and look ahead to the next chapter of building bridges and exploring faith together.

In Episode 16 of the Ask Away series on the Everyday Judaism Podcast, recorded during the month of Elul (preceding Rosh Hashanah 2025), Rabbi Aryeh Wolbe answers diverse listener questions with halachic clarity and personal anecdotes, fostering spiritual preparation for the high holidays. The episode addresses:Shofar Blowing: Women are obligated to hear the shofar and can blow it themselves if unable to attend synagogue, prioritizing mitzvah observance while respecting holiday sanctity (e.g., avoiding driving). Kosher vs. Glatt Kosher: Kosher includes permissible foods (e.g., fruits, vegetables without insects, animals with split hooves and cud-chewing, fish with fins and scales) certified by agencies like OU. Glatt kosher refers to meat from animals with smooth, defect-free lungs, ensuring higher scrutiny. Rabbi Wolbe recounts finding a tumor during a slaughter inspection, highlighting Glatt's rigor.Hospital Kosher Food: Breaking a kosher food seal invalidates its status due to potential tampering or non-kosher equipment exposure. Rabbi Wolbe praises Houston's Aishel House for providing kosher meals to hospital patients, underscoring community support.Jewish Women's Role: Men are obligated (per the ketubah) to provide financially, physically, and emotionally, while women focus on nurturing and child-rearing, though they can pursue careers. Rabbi Wolbe critiques Gen X and Gen Z's entitlement and impatience, urging patience and responsibility.Yetzer Hara: The evil inclination anticipates choices but can be outsmarted with “trickery” (e.g., acting promptly to avoid procrastination), a key strategy for teshuvah during Elul.The episode concludes with a shofar blowing to awaken the soul for Rosh Hashanah, encouraging listeners to reflect on personal goals and prayers. Rabbi Wolbe's responses blend halacha, practical advice (e.g., using Aishel House), and stories (e.g., Rabbi Nota Greenblatt's shofar ruling in Soviet Russia), aligning with Elul's introspective theme.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #ask, #RoshHashanah, #shofar, #womensrights, #kosher, #insects, #glatt, #genderroles, #marriage, #Elul, #mindfulness ★ Support this podcast ★

The holiest day of the year is upon us. The day of Yom Kippur is unmatched and unrivaled by any other. It is a day of elevation. It is a day of purification. It is a day to be cleansed of all of our sins. It is a day to move past all of our trauma. On this day God pledges to forgive us from for all of our sins. But some of us have a hard time connecting with this awesome day. Some of us wish that we can leapfrog this day and move on to the festival of Sukkos. Why do we have such a hard time with this day, and what is there to do about it? In this really superb podcast, we learn about the secrets of this awesome day, and what is actually we need to do so that we merit to partake in its vast, awesome power.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

On the final day of Moshe's life, he conveys the Song of Haazinu to the nation. In this masterful prophetic Song, the Torah overviews Jewish history, past, present, future, and Messiah. In this penultimate parsha podcast we focus on what happens afterwards. After the Song, Moshe shares a few pithy words about the nature of Torah. As we near the end of this cycle of Torah and prepare to embark on another, it is helpful and useful to hear how Moshe defines Torah. The lessons will forever transform our understanding.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

With Yom Kippur just days away we need to come with a real understanding about how much Hashem truly loves us and wants us to do Teshuva and return to him. We explore this concept through the lens of the 13 attribute of Hashem's mercy. I also open up with a lesson I've learned from how my sons bar mitzvah class danced.Enjoy and may we all be written and sealed in the book of life. Amen. 

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish and the role of the chazan (prayer leader) for mourners. He explains that reciting Kaddish and serving as chazan are significant acts of merit for deceased parents, ideally performed by one person for clarity, though modern practice often involves multiple mourners reciting Kaddish in unison to avoid confusion. Kaddish declares Hashem as the master of the universe, reminding us of life's purpose and the transient nature of existence. Rabbi Wolbe contrasts the reflective clarity gained at a mourner's house, which prompts introspection about life's purpose, with the distractions of a wedding celebration, as per the Talmud's teaching. Key halachic points include:Merit of Kaddish: The Midrash highlights that a child's recitation of Kaddish saves parents from harsh judgment, making it customary for children (or community members, if no children exist) to recite Kaddish, lead prayers (especially after Shabbos), or take the Maftir Aliyah.Precedence Rules: Mourners within the seven-day Shiva period take precedence over those in the 30-day shloshim, the year-long mourning, or annual Yahrtzeit observers. Shiva begins from burial, not death, and Kaddish obligations persist even if a festival interrupts Shiva, unlike other mourning practices.Minors and Yahrzeit: A minor in Shiva shares Kaddish opportunities with yahrtzeit observers, but an adult in Shiva takes precedence, potentially reciting all Kaddishes except one allocated to others via a lot. Modern congregations typically have all mourners recite together, bypassing strict precedence.Mourning Periods: Rabbi Wolbe outlines four mourning stages—Shiva (seven days, with the first three for intense grief), shloshim (30 days), the year, and annual yahrtzeit—noting the psychological wisdom of Shiva's structure for processing loss. He advises silence when visiting mourners unless prompted, sharing personal anecdotes about insensitive comments made during Shiva for his daughter's and sister's losses, emphasizing the need for sensitivity.The episode pauses at halacha six, to be continued, and opens the floor for questions in the Ask Away session. Rabbi Wolbe underscores the spiritual and psychological significance of Kaddish and mourning practices, urging listeners to approach them with purpose and sensitivity.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #58) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on August 31, 2025, in Houston, Texas.Released as Podcast on September 30, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #JewishMourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities ★ Support this podcast ★

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish and the role of the chazan (prayer leader) for mourners. He explains that reciting Kaddish and serving as chazan are significant acts of merit for deceased parents, ideally performed by one person for clarity, though modern practice often involves multiple mourners reciting Kaddish in unison to avoid confusion. Kaddish declares Hashem as the master of the universe, reminding us of life's purpose and the transient nature of existence. Rabbi Wolbe contrasts the reflective clarity gained at a mourner's house, which prompts introspection about life's purpose, with the distractions of a wedding celebration, as per the Talmud's teaching. Key halachic points include:Merit of Kaddish: The Midrash highlights that a child's recitation of Kaddish saves parents from harsh judgment, making it customary for children (or community members, if no children exist) to recite Kaddish, lead prayers (especially after Shabbos), or take the Maftir Aliyah.Precedence Rules: Mourners within the seven-day Shiva period take precedence over those in the 30-day shloshim, the year-long mourning, or annual Yahrtzeit observers. Shiva begins from burial, not death, and Kaddish obligations persist even if a festival interrupts Shiva, unlike other mourning practices.Minors and Yahrzeit: A minor in Shiva shares Kaddish opportunities with yahrtzeit observers, but an adult in Shiva takes precedence, potentially reciting all Kaddishes except one allocated to others via a lot. Modern congregations typically have all mourners recite together, bypassing strict precedence.Mourning Periods: Rabbi Wolbe outlines four mourning stages—Shiva (seven days, with the first three for intense grief), shloshim (30 days), the year, and annual yahrtzeit—noting the psychological wisdom of Shiva's structure for processing loss. He advises silence when visiting mourners unless prompted, sharing personal anecdotes about insensitive comments made during Shiva for his daughter's and sister's losses, emphasizing the need for sensitivity.The episode pauses at halacha six, to be continued, and opens the floor for questions in the Ask Away session. Rabbi Wolbe underscores the spiritual and psychological significance of Kaddish and mourning practices, urging listeners to approach them with purpose and sensitivity.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #61) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on August 31, 2025, in Houston, Texas.Released as Podcast on September 30, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #JewishMourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities ★ Support this podcast ★

On Yom Kippur afternoon, we read the 48-verse Book of Jonah, which tells of a renegade prophet, Jonah, who defies the directive of God and refuses to castigate the people of Nineveh and instead escapes from God to Tarshish – with mixed results. A simple reading of the story reveals a tale of repentance, both of the protagonist, Jonah, and of the people of Nineveh. But our Sages let us in on a secret that the Book of Jonah contains a  hidden, kabbalistic story embedded beneath the story – which also teaches us powerful, topical messages for the Day of Atonement.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this bonus episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe covers the 17 sections of Siman 131 from the Kitzur Shulchan Aruch, detailing the laws and customs of Erev Yom Kippur, a day blending penitential preparation and festive joy in anticipation of Hashem's mercy on the Day of Atonement. Key practices include:Kaparos: A customary atonement ritual performed early in the morning, using a rooster for males, a hen for females, or money (preferred by Rabbi Wolbe for donation to Houston Tomchei Shabbos: https://tomchei-shabbat.com) to symbolize atonement, with white chickens preferred but not mandatory to avoid superstition. The ritual involves circling the item around the head while reciting prayers, emphasizing repentance over the act itself, with intestines offered to birds to invoke divine mercy.Festive Meals: A mitzvah to eat heartily, especially fish in the first meal and easily digestible foods like poultry in the second, avoiding spicy or warming foods, to equate eating on the 9th of Tishrei to fasting on the 10th.Seeking Forgiveness: Yom Kippur atones only for sins against Hashem, not interpersonal wrongs, requiring direct appeasement or mediation for forgiveness, with a call to forgive sincerely, as withholding forgiveness is un-Jewish. Rabbi Wolbe shares a story of Rabbi Mordechai Schwab's sensitivity in protecting his father from embarrassment, exemplifying righteous compassion.Mikvah Immersion: Men customarily immerse in a mikvah after midday for spiritual purity and repentance, with no barriers like jewelry allowed; women typically do not unless specific conditions apply.Candles and Clothing: Lighting candles for the home and synagogue, wearing Shabbos garments for Mincha, and donning a kittel (white robe) to evoke humility, with women wearing white but avoiding jewelry.Vidui and Blessings: Reciting the confession prayer after Mincha's silent Amidah, striking the chest for each sin, and parents blessing children with a special prayer for righteousness and a good life, found in the Machzor.Other Customs: Omitting certain prayers (e.g., Mizmor L'Todah, Avinu Malkeinu), receiving symbolic lashes in some Sephardic communities, and preparing the home with white tablecloths to honor Yom Kippur as a festival. Rabbi Wolbe emphasizes starting Yom Kippur early, avoiding preparations for after the fast, and concludes with a story of Rabbi Moshe Feinstein's brother-in-law, illustrating how sponsoring a mikvah fulfills teshuvah's three steps (regret, acceptance, action), reinforcing the theme of actionable repentance.Rabbi Wolbe concludes with a blessing for complete atonement, a sweet and healthy new year, and acceptance of sincere repentance.To donate to Houston's Tomchei Shabbos: https://tomchei-shabbat.com_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 28, 2025, in Houston, Texas.Released as Podcast on September 29, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #YomKippur, #Purification, #Repentance, #Kaparos, #Atonement, #DivineMercy, #Rituals, #Mikvah, #Kindness, #Humility, #Teshuva, #CandleLighting, #Shabbos, #Fasting, #Kittel, #Sanctity, #Renewal ★ Support this podcast ★

In this bonus episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe covers the 17 sections of Siman 131 from the Kitzur Shulchan Aruch, detailing the laws and customs of Erev Yom Kippur, a day blending penitential preparation and festive joy in anticipation of Hashem's mercy on the Day of Atonement. Key practices include:Kaparos: A customary atonement ritual performed early in the morning, using a rooster for males, a hen for females, or money (preferred by Rabbi Wolbe for donation to Houston Tomchei Shabbos: https://tomchei-shabbat.com) to symbolize atonement, with white chickens preferred but not mandatory to avoid superstition. The ritual involves circling the item around the head while reciting prayers, emphasizing repentance over the act itself, with intestines offered to birds to invoke divine mercy.Festive Meals: A mitzvah to eat heartily, especially fish in the first meal and easily digestible foods like poultry in the second, avoiding spicy or warming foods, to equate eating on the 9th of Tishrei to fasting on the 10th.Seeking Forgiveness: Yom Kippur atones only for sins against Hashem, not interpersonal wrongs, requiring direct appeasement or mediation for forgiveness, with a call to forgive sincerely, as withholding forgiveness is un-Jewish. Rabbi Wolbe shares a story of Rabbi Mordechai Schwab's sensitivity in protecting his father from embarrassment, exemplifying righteous compassion.Mikvah Immersion: Men customarily immerse in a mikvah after midday for spiritual purity and repentance, with no barriers like jewelry allowed; women typically do not unless specific conditions apply.Candles and Clothing: Lighting candles for the home and synagogue, wearing Shabbos garments for Mincha, and donning a kittel (white robe) to evoke humility, with women wearing white but avoiding jewelry.Vidui and Blessings: Reciting the confession prayer after Mincha's silent Amidah, striking the chest for each sin, and parents blessing children with a special prayer for righteousness and a good life, found in the Machzor.Other Customs: Omitting certain prayers (e.g., Mizmor L'Todah, Avinu Malkeinu), receiving symbolic lashes in some Sephardic communities, and preparing the home with white tablecloths to honor Yom Kippur as a festival. Rabbi Wolbe emphasizes starting Yom Kippur early, avoiding preparations for after the fast, and concludes with a story of Rabbi Moshe Feinstein's brother-in-law, illustrating how sponsoring a mikvah fulfills teshuvah's three steps (regret, acceptance, action), reinforcing the theme of actionable repentance.Rabbi Wolbe concludes with a blessing for complete atonement, a sweet and healthy new year, and acceptance of sincere repentance.To donate to Houston's Tomchei Shabbos: https://tomchei-shabbat.com_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 28, 2025, in Houston, Texas.Released as Podcast on September 29, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #YomKippur, #Purification, #Repentance, #Kaparos, #Atonement, #DivineMercy, #Rituals, #Mikvah, #Kindness, #Humility, #Teshuva, #CandleLighting, #Shabbos, #Fasting, #Kittel, #Sanctity, #Renewal ★ Support this podcast ★

Still in the final day of Moshe's life, he conveys to the nation a 43-verse Song predicting the contours of Jewish history, both past, present, and future. The patterns are familiar to the readers of Deuteronomy and even casual observers and students of Jewish history: The nation is recipients of tremendous divine goodness, yet they become corpulent and rebel against God. Consequently, God allows the nations to feast upon the people, but despite the harsh and painful torment and suffering, we continue to exist. The Song ends with a vivid description of the Messianic reclamation.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

1 section- debate and basis for the prohibition/lack thereof of chametz eating/benefiting prior to, during, and following Pesach (R' Yehuda, R' Shimon, R' Yose HaGlili)

1 section- debate and basis for the prohibition/lack thereof of chametz eating/benefiting prior to, during, and following Pesach (R' Yehuda, R' Shimon, R' Yose HaGlili)

התוכן הזכות המיוחדת של בעלת היאצ"ט שהודות לה נתגלו ונדפסו הכתבים ד"תורת לוי יצחק" ו"לקוטי לוי"צ" ועד היום לומדים בכל תפוצות ישראל בספרים אלו. חלקה המיוחד בעסקנות בעלה הרב נ"ע לפני גלותו בחיזוק היהדות במדינתם, שלא רק שהיא לא פחדה מזה אלא אדרבה – היא עודדה אותו בכל פעולותיו שהיו בהם משום סכנת נפשות ממש, לדוגמא בנוגע לנתינת ההכשר לפסח על טחנות הקמח הגדולות באזור העיר יקטרינוסלב, שנסע בעצמו למוסקבה לשם כך ונפגש עם "סטאלינין" עצמו ופעל עליו להוציא צו לכל הפקידים שלא יתערבו בסדרי טחינת הקמח ולשמוע לכל הוראותיו של הרב שניאורסאהן וכו'. שכ"ז אופשר רק בגלל ה"מצב רוח" שהי' אז בבית וכו'.משיחת ו' תשרי ה'תש"נ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-09-2025 Synopsis My mother has the unique merit of making possible the writing and publication of Toras Levi Yitzchok and Likkutei Levi Yitzchok, which are studied to this day in Jewish communities around the world. She also played a special role in her husband's activities of strengthening Yiddishkeit in that country; not only was she unafraid of the government, but she actively encouraged him, despite the mortal danger involved. For example, he was steadfast in providing proper certification of flour in the large mills in the region of Yekaterinoslav as kosher for Pesach. For this purpose he traveled to Moscow and met with Kalinin himself, influencing him to issue a decree to all the government officials not to interfere with the milling and to heed all of Rabbi Schneerson's instructions without question etc. All of this was possible only due to the spirit that prevailed in their home etc.Excerpt from sichah of 6 Tishrei 5750 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-09-2025

The Mishna teaches that improper intent (lo lishma) during a sin offering or a Pesach offering disqualifies the sacrifice if the intent occurs during one of the key rituals: collecting the blood, walking it to the altar, or applying it to the altar. Rabbi Shimon disagrees regarding the act of carrying the blood, arguing that it is non-essential since the slaughtering can be performed adjacent to the altar, rendering the walking unnecessary. The Gemara challenges the notion that intent during the collection of the blood can disqualify the offering, citing a braita that appears to contradict this. The resolution distinguishes between two types of improper intent: pigul (intent to consume the offering at an invalid time) and lo lishma (intent for the wrong type of offering). The braita addresses pigul, while the Mishna discusses lo lishma. However, this distinction is also questioned based on another braita concerning pigul. The issue is ultimately resolved by differentiating between the action to which the thought pertains and the action during which the thought occurs. A further question is raised regarding the sin offering, whose blood is brought into the Sanctuary and applied to the altar: does pigul apply during the kohen’s act of dipping his finger into the blood in preparation for placing it?

Ben Beteira maintains that a Pesach sacrifice slaughtered with the intent of a different offering on the morning of the fourteenth is also disqualified. Rabbi Elazar, citing Rabbi Oshaya, explains that Ben Beteira considers the morning a valid time for offering the Pesach sacrifice. Although the verse uses the phrase “bein ha’arbayim,” typically understood as “afternoon,” Rabbi Oshaya interprets it as “between two evenings,” encompassing the entire day. Several challenges are raised against this interpretation, referencing the timing of the daily afternoon Tamid offering, the incense, and the lighting of the menorah. In each case, it is argued that a separate verse specifies that these rituals must occur specifically in the afternoon. After further scrutiny, Rabbi Oshaya’s interpretation is ultimately rejected. Rabbi Yochanan offers an alternative understanding of Ben Beteira’s position: while the Pesach sacrifice cannot be slaughtered in the morning, that time is still considered “its time” for the purpose of disqualifying a sacrifice offered with the intent of a different offering, since part of the day is designated for the Pesach, the entire day carries implications for intent. Rabbi Abahu challenges this view, arguing that if an animal is designated in the morning or earlier, it becomes disqualified that morning, as it cannot be offered either as a Pesach or a peace offering. This prior disqualification would prevent the animal from being offered later in the afternoon, as it had already been rejected for a period of time. Rabbi Abahu, Abaye, and Rav Papa each propose possible resolutions to this difficulty. Rabbi Zeira ask Rabbi Abahu that base don his previous question it seems that Rabbi Yochanan holds that live animals can be rejected from sacrifice, not only after slaughter. Rabbi Abahu affirms this and supports it with a ruling from Rabbi Yochanan, from which three principles regarding the rejection of offerings are derived, including that live animals can indeed be rejected from the altar. The Gemara continues with additional statements from Rabbi Yochanan about sacrifices that become permanently disqualified, such as when a person renounces the religion or becomes a shoteh (mentally incapacitated). Ben Azai holds that even a burnt offering brought with improper intent is disqualified. Rav Huna attempts to source this opinion from the Torah verse “olah hu” (“it is a burnt offering”). When this is rejected, the reasoning shifts to a kal va’chomer argument: since a burnt offering is more stringent than a sin offering, being entirely consumed, it should be subject to stricter rules. However, this reasoning is also challenged, as both the Pesach and sin offerings have unique stringencies not applicable to burnt offerings.

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Vayelech, a concise 70-verse portion detailing the final day of Moshe's life, where he writes 13 Torah scrolls—one for each of the 12 tribes and one for the Ark—to guide the Jewish people as they enter the Promised Land. Rabbi Wolbe notes the Torah's unique status as a divine document, identical worldwide, unlike other religious texts with multiple versions, emphasizing its public revelation at Sinai, acknowledged by other faiths. He explains that the Torah, given as a manual for living in Israel, was completed just before entry to underscore its applicability there, with rabbinic observance mandated outside Israel to maintain readiness. Moshe's leadership transition to Joshua is highlighted as a model of responsible succession, ensuring stability. Rabbi Wolbe connects this to the Ten Days of Repentance, urging listeners to demonstrate change through actions like adopting stringencies (e.g., Pas Yisroel, eating only Jewish-baked bread), as beginnings set the foundation for future success, akin to laying pure foundations for a child's psychology or Noah's care for the lion. He emphasizes Hashem's promise (Deuteronomy 31:6) to never forsake the Jewish people, citing their resilience despite historical persecution and their unparalleled contributions to society, as evidenced by America's blessings for supporting Israel. Rabbi Wolbe encourages embracing the Torah's guidance, living with Shabbos' sanctity, and recognizing Hashem's protection, concluding with a call for a meaningful Shabbos and anticipation of the Third Temple. Addressing an audience clarification, he likens the Torah to a souvenir of Sinai's revelation, encapsulating 613 mitzvahs to reconnect with that divine moment._____________This episode (Ep 7.48) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vayeilech is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 26, 2025, in Houston, Texas.Released as Podcast on September 26, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Moshe, #LandofIsrael, #PublicRevelation, #MountSinai, #UN, #Shabbos, #Sabbath, #DivineGift, #Family, #Community, #God ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Vayelech, a concise 70-verse portion detailing the final day of Moshe's life, where he writes 13 Torah scrolls—one for each of the 12 tribes and one for the Ark—to guide the Jewish people as they enter the Promised Land. Rabbi Wolbe notes the Torah's unique status as a divine document, identical worldwide, unlike other religious texts with multiple versions, emphasizing its public revelation at Sinai, acknowledged by other faiths. He explains that the Torah, given as a manual for living in Israel, was completed just before entry to underscore its applicability there, with rabbinic observance mandated outside Israel to maintain readiness. Moshe's leadership transition to Joshua is highlighted as a model of responsible succession, ensuring stability. Rabbi Wolbe connects this to the Ten Days of Repentance, urging listeners to demonstrate change through actions like adopting stringencies (e.g., Pas Yisroel, eating only Jewish-baked bread), as beginnings set the foundation for future success, akin to laying pure foundations for a child's psychology or Noah's care for the lion. He emphasizes Hashem's promise (Deuteronomy 31:6) to never forsake the Jewish people, citing their resilience despite historical persecution and their unparalleled contributions to society, as evidenced by America's blessings for supporting Israel. Rabbi Wolbe encourages embracing the Torah's guidance, living with Shabbos' sanctity, and recognizing Hashem's protection, concluding with a call for a meaningful Shabbos and anticipation of the Third Temple. Addressing an audience clarification, he likens the Torah to a souvenir of Sinai's revelation, encapsulating 613 mitzvahs to reconnect with that divine moment._____________This episode (Ep 7.48) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Vayeilech is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 26, 2025, in Houston, Texas.Released as Podcast on September 26, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Moshe, #LandofIsrael, #PublicRevelation, #MountSinai, #UN, #Shabbos, #Sabbath, #DivineGift, #Family, #Community, #God ★ Support this podcast ★

Pesach shlo lishma the morning of pesach its status and could it be kosher lpesac,dichui by korbonos,and Ben azai when it comes to olah how he knows shlo lishma pasul

Ben Beteira maintains that a Pesach sacrifice slaughtered with the intent of a different offering on the morning of the fourteenth is also disqualified. Rabbi Elazar, citing Rabbi Oshaya, explains that Ben Beteira considers the morning a valid time for offering the Pesach sacrifice. Although the verse uses the phrase “bein ha’arbayim,” typically understood as “afternoon,” Rabbi Oshaya interprets it as “between two evenings,” encompassing the entire day. Several challenges are raised against this interpretation, referencing the timing of the daily afternoon Tamid offering, the incense, and the lighting of the menorah. In each case, it is argued that a separate verse specifies that these rituals must occur specifically in the afternoon. After further scrutiny, Rabbi Oshaya’s interpretation is ultimately rejected. Rabbi Yochanan offers an alternative understanding of Ben Beteira’s position: while the Pesach sacrifice cannot be slaughtered in the morning, that time is still considered “its time” for the purpose of disqualifying a sacrifice offered with the intent of a different offering, since part of the day is designated for the Pesach, the entire day carries implications for intent. Rabbi Abahu challenges this view, arguing that if an animal is designated in the morning or earlier, it becomes disqualified that morning, as it cannot be offered either as a Pesach or a peace offering. This prior disqualification would prevent the animal from being offered later in the afternoon, as it had already been rejected for a period of time. Rabbi Abahu, Abaye, and Rav Papa each propose possible resolutions to this difficulty. Rabbi Zeira ask Rabbi Abahu that base don his previous question it seems that Rabbi Yochanan holds that live animals can be rejected from sacrifice, not only after slaughter. Rabbi Abahu affirms this and supports it with a ruling from Rabbi Yochanan, from which three principles regarding the rejection of offerings are derived, including that live animals can indeed be rejected from the altar. The Gemara continues with additional statements from Rabbi Yochanan about sacrifices that become permanently disqualified, such as when a person renounces the religion or becomes a shoteh (mentally incapacitated). Ben Azai holds that even a burnt offering brought with improper intent is disqualified. Rav Huna attempts to source this opinion from the Torah verse “olah hu” (“it is a burnt offering”). When this is rejected, the reasoning shifts to a kal va’chomer argument: since a burnt offering is more stringent than a sin offering, being entirely consumed, it should be subject to stricter rules. However, this reasoning is also challenged, as both the Pesach and sin offerings have unique stringencies not applicable to burnt offerings.

The Mishna teaches that improper intent (lo lishma) during a sin offering or a Pesach offering disqualifies the sacrifice if the intent occurs during one of the key rituals: collecting the blood, walking it to the altar, or applying it to the altar. Rabbi Shimon disagrees regarding the act of carrying the blood, arguing that it is non-essential since the slaughtering can be performed adjacent to the altar, rendering the walking unnecessary. The Gemara challenges the notion that intent during the collection of the blood can disqualify the offering, citing a braita that appears to contradict this. The resolution distinguishes between two types of improper intent: pigul (intent to consume the offering at an invalid time) and lo lishma (intent for the wrong type of offering). The braita addresses pigul, while the Mishna discusses lo lishma. However, this distinction is also questioned based on another braita concerning pigul. The issue is ultimately resolved by differentiating between the action to which the thought pertains and the action during which the thought occurs. A further question is raised regarding the sin offering, whose blood is brought into the Sanctuary and applied to the altar: does pigul apply during the kohen’s act of dipping his finger into the blood in preparation for placing it?

Study Guide Zevachim 11 The Gemara seeks to find a source for the opinion of the rabbis that the blood of the guilt offering whose blood is brought into the Sanctuary is not disqualified. Why is the guilt offering not treated like the sin offering? After the first attempt by a logical kal v’chomer argument is rejected, they learn it from a drasha from the verse relating to that law. According to the rabbis’ opinion in our Mishna that a sin offering slaughtered with intent for another offering is disqualified, but a guilt offering is not, one can understand the comparison in a braita of two different types of meal offering – one to a sin offering (will be disqualified is offered for the wrong sacrifice) and one to a guilt offering (will not be disqualified. In the braita, this is derived from a verse, Vayikra 6:10. How does Rabbi Eliezer understand this verse, which differentiates between sin and guilt offerings? To answer the question, they quote a Mishna with a different differentiation. This leads to a further question as both sources quote Rabbi Shimon – how can he derive two different things from the same verse? This question is resolved as well. Rabbi Eliezer’s opinion in our Mishna was derived from a verse that compared the guilt offering to a sin offering. The rabbis use that verse to derive that a guilt offering also requires smicha, leaning on the animal. Rabbi Yochanan and Rabba explain that Rabbi Eliezer agrees with Yosef ben Honi’s position in the Mishna that an offering brought for a Pesach (on the 14th of Nissan) is disqualified as well. Rabba points out that he disagrees, though, about an offering brought with the intent of a sin offering and does not hold that it is disqualified. To prove this, a lengthy braita is quoted, featuring a debate between Rabbi Yehoshua and Rabbi Eliezer, as well as the logical arguments of Rabbi Yehoshua and Rabbi Eliezer's attempts to disprove them. In the course of the discussion, it becomes clear that Rabbi Eliezer does not hold that an offering slaughtered with intent for a sin offering is disqualified. Shimon ben Azaria holds that an offering brought with the intention of a higher level of sanctity is not disqualified, but one brought with the intention of a lower level is. The source for this is from Vayikra 22:15. Does he disagree on two counts and he holds that it also atones for the owner, or not? This question is left unanswered. Rabbi Yehoshua and Ben Beteira disagree in the Mishna about a Pesach sacrifice that was slaughtered for the intent of a different sacrifice on the morning of the fourteenth will be disqualified as well. Rabbi Elazar, in the name of Rabbi Oshaya, explains that their disagreement is broader as they also disagree about whether a Pesach sacrificed slaughtered for its own sake will be accepted if it was slaughtered in the morning, meaning, is the morning also a valid time for bringing the Pesach sacrifice.

Moshe's tenure as leader of the Jews was chock full of magnificent accomplishments. He spearheaded the Exodus, he brought the Torah down from Heaven, in his merit came the manna - Moshe's CV is unparalleled. But now it's time for him to hand over the reins to Joshua, his disciple and successor. In this Parsha podcast, we make a remarkable observation that connects the beginning of Moshe's tenure and its conclusion that fundamentally changes our perspective on maintaining devotion and commitment to a life mission from beginning to end.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor and for the success of Noam Yitzhak ben Shlomi. May he be blessed with a Shana Tova UMetuka, a happy and healthy and sweet New Year of only Blessing and Goodness.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

More on the parallels and comparsions between various offerings, and the way intent for the particular offering does (or does not) invalidate a meal-offering. Including whether the blood of the given (animal) offering can be present in the Holy of Holies. Also, a new mishnah! Is a Korban Pesach that is slaughtered in the morning of the 14th of Nisan considered slaughtered at the wrong time? Plus, the new wrinkle of whether the offering is eaten, as compared to the korban olah, which is not. And returning to the question of early on the 14th of Nisan counts as the correct time for the Pesach sacrifice.

Study Guide Zevachim 11 The Gemara seeks to find a source for the opinion of the rabbis that the blood of the guilt offering whose blood is brought into the Sanctuary is not disqualified. Why is the guilt offering not treated like the sin offering? After the first attempt by a logical kal v’chomer argument is rejected, they learn it from a drasha from the verse relating to that law. According to the rabbis’ opinion in our Mishna that a sin offering slaughtered with intent for another offering is disqualified, but a guilt offering is not, one can understand the comparison in a braita of two different types of meal offering – one to a sin offering (will be disqualified is offered for the wrong sacrifice) and one to a guilt offering (will not be disqualified. In the braita, this is derived from a verse, Vayikra 6:10. How does Rabbi Eliezer understand this verse, which differentiates between sin and guilt offerings? To answer the question, they quote a Mishna with a different differentiation. This leads to a further question as both sources quote Rabbi Shimon – how can he derive two different things from the same verse? This question is resolved as well. Rabbi Eliezer’s opinion in our Mishna was derived from a verse that compared the guilt offering to a sin offering. The rabbis use that verse to derive that a guilt offering also requires smicha, leaning on the animal. Rabbi Yochanan and Rabba explain that Rabbi Eliezer agrees with Yosef ben Honi’s position in the Mishna that an offering brought for a Pesach (on the 14th of Nissan) is disqualified as well. Rabba points out that he disagrees, though, about an offering brought with the intent of a sin offering and does not hold that it is disqualified. To prove this, a lengthy braita is quoted, featuring a debate between Rabbi Yehoshua and Rabbi Eliezer, as well as the logical arguments of Rabbi Yehoshua and Rabbi Eliezer's attempts to disprove them. In the course of the discussion, it becomes clear that Rabbi Eliezer does not hold that an offering slaughtered with intent for a sin offering is disqualified. Shimon ben Azaria holds that an offering brought with the intention of a higher level of sanctity is not disqualified, but one brought with the intention of a lower level is. The source for this is from Vayikra 22:15. Does he disagree on two counts and he holds that it also atones for the owner, or not? This question is left unanswered. Rabbi Yehoshua and Ben Beteira disagree in the Mishna about a Pesach sacrifice that was slaughtered for the intent of a different sacrifice on the morning of the fourteenth will be disqualified as well. Rabbi Elazar, in the name of Rabbi Oshaya, explains that their disagreement is broader as they also disagree about whether a Pesach sacrificed slaughtered for its own sake will be accepted if it was slaughtered in the morning, meaning, is the morning also a valid time for bringing the Pesach sacrifice.

A Pesach offering that is slaughtered outside its designated time with the intent of a different sacrifice is treated as a peace offering—regardless of which specific sacrifice the intent was for. The Gemara seeks the source for this ruling. Back on Zevachim 8, a verse concerning a peace offering was suggested as the basis, appearing to allude to the Pesach offering. After raising a difficulty with this derivation, the Gemara offers a particular explanation, which is ultimately rejected. A second approach is then proposed, but it faces the same challenge as the first. Three possible resolutions are offered; the first is dismissed, while the third is subjected to four objections—all of which are successfully resolved. The Gemara then raises a further question: perhaps the verse in question refers not to the Pesach offering, but to a guilt offering. After addressing that possibility, the Gemara probes deeper, suggesting that the verse may not refer to the Pesach offering at all. This concern is also resolved. Later, a statement from Mavog is introduced regarding a sin offering brought with improper intent. However, it is unclear what specific intent he refers to and what his ruling implies. Several interpretations are presented, each offering a different understanding of Mavog’s position than the one initially assumed.

Rabbi Yochanan and Reish Lakish debate whether a Pesach offering or a sin offering becomes disqualified if it is slaughtered with the intent to sprinkle its blood for the sake of a different sacrifice. Their disagreement centers on whether the laws of lishma (proper intent) can be derived from the laws of pigul (disqualifying intent regarding timing), which would imply that a thought during one sacrificial action about a different action could invalidate the offering. A parallel debate arises regarding idol worship: if one slaughters an animal with the intent to offer its blood to an idol later, does that render the animal prohibited for benefit? The question is raised why both cases need to be stated—why not derive one from the other? This leads to a deeper exploration of the distinctions between them. Rav Dimi reports that Rav Yirmia brought a proof supporting Rabbi Yochanan’s view, while Rabbi Ilai supported Reish Lakish. Rav Yirmia’s proof is based on a kal va’chomer, which undergoes two revisions after difficulties are raised. Rav Papa challenges Rabbi Ilai’s proof, but the challenge is ultimately resolved. In the Mishna, Rabbi Eliezer adds the case of a guilt offering that is disqualified if brought not lishma—with intent for a different sacrifice. A braita presents a dialogue in which Rabbi Yehoshua repeatedly rejects Rabbi Eliezer’s proposed reasons. After three attempts, Rabbi Eliezer finally offers an explanation that holds. The Gemara then revisits various lines in the braita for further analysis.

Study Guide Zevachim 8 If any of the four sacrificial rites of a sin offering - slaughtering, collecting the blood, carrying it, or sprinkling it - are performed with the intent of a different sacrifice or for a different owner, the offering is disqualified. The Gemara investigates the source of this law. Initially, it cites verses that establish the requirement to slaughter, collect, and sprinkle the blood with the correct intent, both for the appropriate sacrifice and for the proper owner, and that failure to do so invalidates the offering. However, these sources do not explicitly prove that intent for a different sacrifice disqualifies the offering, nor that slaughtering and collecting must be done for the correct owner. The Gemara first attempts to derive this from verses concerning the sin offerings of a nazirite and a leper, but both are rejected due to unique stringencies in each case. It then explores combinations - nazirite and leper, nazirite and standard sin offering, or leper and standard sin offering - but each pairing is also dismissed, as each has its own distinctive stringency. Ultimately, Rava derives the requirement to perform all rites with the correct intent, from both the perspective of the sacrifice and the owner, from a verse that juxtaposes the peace offering with the sin offering, as the source for the basic law of proper intent is found in the laws of the peace offering, as explained in Zevachim 4. The verses previously cited in the sugya are then reinterpreted to teach that without proper designation, the offering is invalid—based on the principle that in kodashim (sacrificial laws), repetition in the Torah indicates necessity (l’akev). The proof from the verses above pertains to a standard sin offering. The Gemara then asks: how do we know the same applies to a sin offering brought for idol worship or to a sliding-scale offering (korban oleh veyored)? These cases are derived through comparative analysis with other offerings mentioned previously. The discussion shifts to the case of a Pesach offering. If one designates an animal for the Passover sacrifice but slaughters it on a day that is not Pesach, the offering is not disqualified and is instead brought as a peace offering. The father of Shmuel cites a verse from Vayikra 3:6, which discusses peace offerings, as the source. However, a difficulty arises: the verse may only support the case where the animal was offered as a peace offering. If it were offered with the intent for a different sacrifice, it might be disqualified. To address this, the Gemara explains that the term zevach in the verse encompasses other types of offerings. Yet this resolution is unsatisfactory, as it could still be argued that if the Pesach was offered with intent for any other sacrifice, it should be brought as that sacrifice, not necessarily as a peace offering. To resolve this, the Gemara presents two alternative derivations from the verse and proceeds to analyze their validity.  

Rosh Hashanah marks the day of the creation of Adam on Day Six of Genesis. The creation of Adam facilitated the coronation of God as King. Because Adam was endowed with the choice to accept or reject God, his decision to submit himself to God and his Dominion resulted in the establishment of the Kingdom of God. Rosh Hashanah is thus the day of the creation and re-creation of man, and also the day of the coronation and the re-coronation of God. But what does coronating God in modern times - when the world has gone so far astray from God - look like? In this wonderful podcast, we explore a sharp and incisive essay written by my grandfather of blessed memory. We learn how the forces of evil have occupied the world, dethroning, as it were, God from His proper place. So long as this evil dominates the world, God's Throne is incomplete. But not all have succumbed to the pitiful usurpers regime. There are still some people who are loyal to God and His rule. We maintain Fidelity to God's Kingdom in Exile. We are the Resistance. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the approaching Rosh Hashanah, just two days away, emphasizing it as a time to realign with one's purpose and mission in life. He encourages listeners to evaluate their goals for the new year, citing his own experience of surpassing ambitious goals from the previous year as evidence of divine assistance when one commits to meaningful objectives. Drawing from the Mesillat Yesharim by the Ramchal, Rabbi Wolbe underscores the importance of cleaving to Hashem by aligning personal will with divine will, as exemplified by Moshe, described as a servant of Hashem in his eulogy. He explains that repentance (teshuvah) involves removing barriers like arrogance, comforts, and distractions (e.g., social media, gaming) that separate us from Hashem, returning to a state of oneness akin to a fetus in the womb, unburdened by physical limitations. Referencing Parshas Nitzavim, he highlights the verse (Deuteronomy 30:11-14) that the mitzvah—interpreted by Rashi as Torah study and by the Ramban as teshuvah—is accessible through the heart and mouth, requiring desire and effort. Rabbi Wolbe shares personal anecdotes, like his struggle to master drumming rhythms and his initial intimidation teaching complex prayers, to illustrate that persistent effort, even in the face of doubt, leads to divine clarity and success. He stresses the importance of accepting rabbinic guidance humbly, even when disagreeing, and critiques congregational disregard for rabbis' spiritual leadership. Finally, he connects the numerical value of “this mitzvah” (zot, 408) to teshuvah, tefillah, and tzedakah (fasting, prayer, charity), which remove evil decrees, sharing a donor's perspective that charity is giving God's money, reinforcing divine trust. Rabbi Wolbe concludes with a blessing for a year of health, clarity, and Torah study, urging listeners to recognize Hashem as the source of all creation.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 12, 2025, in Houston, Texas.Released as Podcast on September 14, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#RoshHashanah, #Self-reflection, #Teshuva, #Repentance, #JewishPrinciples, #Hashem, #Humility, #Guidance, #Kindness, #GoodHealth, #Clarity, #DivineEnergy ★ Support this podcast ★

In this 15th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses two questions related to Jewish practices surrounding death and repentance. Responding to Marilyn Robinson's question about prayers at a loved one's gravesite, Rabbi Wolbe explains the custom of reciting Psalm 119, using the letters of the deceased's name (and sometimes their parents' names) to select verses, followed by Kaddish with a minyan for its protective power over the soul. He emphasizes that Kaddish acknowledges Hashem's mastery, helping cleanse the soul from worldly distractions during the temporary purgatory process, which is not eternal except for the truly wicked. Personal prayers or conversations at the gravesite are valid for healing, but one should not pray to the deceased, only asking them to intercede with Hashem. Addressing the second question about Selichot timing, Rabbi Wolbe notes that Sephardic Jews begin Selichot at the start of Elul, following Moshe's ascent for the second tablets, marked by daily shofar blowing to prevent sin, while Ashkenazic Jews start a week or four days before Rosh Hashanah, depending on the calendar. Both communities recite Selichot during the Ten Days of Repentance, aligning with the period of seeking forgiveness, which Hashem grants readily upon sincere request, unlike human grudges. Rabbi Wolbe encourages learning from Hashem's forgiving nature and invites further questions for future episodes.In this episode of Ask Away we address these questions and topics:Marilyn: What is a prayer you recite at a loved one's gravesite?Carlos: Why do some start Selichot one month before Rosh Hashanah and others 10 days or a week before?Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on August 31, 2025, in Houston, Texas.Released as Podcast on September 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #Customs, #spirituality, #gravesite, #Kaddish, #afterlife, #faith, #responsibility, #inspire, #faith ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe reflects on the approaching Rosh Hashanah, just two days away, emphasizing it as a time to realign with one's purpose and mission in life. He encourages listeners to evaluate their goals for the new year, citing his own experience of surpassing ambitious goals from the previous year as evidence of divine assistance when one commits to meaningful objectives. Drawing from the Mesillat Yesharim by the Ramchal, Rabbi Wolbe underscores the importance of cleaving to Hashem by aligning personal will with divine will, as exemplified by Moshe, described as a servant of Hashem in his eulogy. He explains that repentance (teshuvah) involves removing barriers like arrogance, comforts, and distractions (e.g., social media, gaming) that separate us from Hashem, returning to a state of oneness akin to a fetus in the womb, unburdened by physical limitations. Referencing Parshas Nitzavim, he highlights the verse (Deuteronomy 30:11-14) that the mitzvah—interpreted by Rashi as Torah study and by the Ramban as teshuvah—is accessible through the heart and mouth, requiring desire and effort. Rabbi Wolbe shares personal anecdotes, like his struggle to master drumming rhythms and his initial intimidation teaching complex prayers, to illustrate that persistent effort, even in the face of doubt, leads to divine clarity and success. He stresses the importance of accepting rabbinic guidance humbly, even when disagreeing, and critiques congregational disregard for rabbis' spiritual leadership. Finally, he connects the numerical value of “this mitzvah” (zot, 408) to teshuvah, tefillah, and tzedakah (fasting, prayer, charity), which remove evil decrees, sharing a donor's perspective that charity is giving God's money, reinforcing divine trust. Rabbi Wolbe concludes with a blessing for a year of health, clarity, and Torah study, urging listeners to recognize Hashem as the source of all creation.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 21, 2025, in Houston, Texas.Released as Podcast on September 22, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesEveryday Judaism Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#RoshHashanah, #Self-reflection, #Teshuva, #Repentance, #JewishPrinciples, #Hashem, #Humility, #Guidance, #Kindness, #GoodHealth, #Clarity, #DivineEnergy ★ Support this podcast ★