Podcasts about greatest genius

Why is everyone wrong about Jane Austen all the time? We talk about how she changed the world, how she became Asian, and modern responses to her work, including works by Laaleen Sukhera and Mahesh Rao. Join us as we talk about women in love with property, girls not dying after sex, and men who are expected to be decent human beings.    You can find Supriya Nair at @supriyanair and Deepanjana Pal at @dpanjana. This is a Maed In India Production; check us out at www.maedinindia.in

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Hello everyone. Hope you are doing well. Tell us what to improve and which book you want to hear next by our social handles:- linktr.ee/sillytainment subscribe the podcast if you didn't subscribe it already and tell your friends and family that it is THE BEST PODCAST IN INDIA for book summaries, biographies, and inspirational stories.

If any place (outside contemporary North Korea) can be called “Totalitarian,” it would be Stalinist Russia. Under the “Greatest Genius of All Time,” Soviet “citizens” enjoyed no free speech, no free press, and no free assembly. The one-party Bolshevik dictatorship deprived them of their voices, their property, their livelihoods, their liberty, and often their lives all in the name of building a kind of society—Communism—that existed only in the minds of Party theoreticians. To me at least, it seems odd that such a place would even have something called a “constitution.” What use is a constitution when there is no real law? But the USSR had several constitutions. In her excellent book Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the 1936 Draft Constitution (Routledge, 2017), Samantha Lomb describes how one of them was received in the provinces and discussed by Party officials and the populous. She finds some remarkable things, the most important of which to my mind is that the people of Kirov (or at least the important ones who were consulted) were—much like the tyrannical state that ruled over them—not much interested in things like “equal rights” or, more generally, the “rule of law.” Under the Bolsheviks they had evolved a way of doing things that involved neither of these things and they were fine with that. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

If any place (outside contemporary North Korea) can be called “Totalitarian,” it would be Stalinist Russia. Under the “Greatest Genius of All Time,” Soviet “citizens” enjoyed no free speech, no free press, and no free assembly. The one-party Bolshevik dictatorship deprived them of their voices, their property, their livelihoods, their... Learn more about your ad choices. Visit megaphone.fm/adchoices

If any place (outside contemporary North Korea) can be called “Totalitarian,” it would be Stalinist Russia. Under the “Greatest Genius of All Time,” Soviet “citizens” enjoyed no free speech, no free press, and no free assembly. The one-party Bolshevik dictatorship deprived them of their voices, their property, their livelihoods, their liberty, and often their lives all in the name of building a kind of society—Communism—that existed only in the minds of Party theoreticians. To me at least, it seems odd that such a place would even have something called a “constitution.” What use is a constitution when there is no real law? But the USSR had several constitutions. In her excellent book Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the 1936 Draft Constitution (Routledge, 2017), Samantha Lomb describes how one of them was received in the provinces and discussed by Party officials and the populous. She finds some remarkable things, the most important of which to my mind is that the people of Kirov (or at least the important ones who were consulted) were—much like the tyrannical state that ruled over them—not much interested in things like “equal rights” or, more generally, the “rule of law.” Under the Bolsheviks they had evolved a way of doing things that involved neither of these things and they were fine with that. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices

If any place (outside contemporary North Korea) can be called “Totalitarian,” it would be Stalinist Russia. Under the “Greatest Genius of All Time,” Soviet “citizens” enjoyed no free speech, no free press, and no free assembly. The one-party Bolshevik dictatorship deprived them of their voices, their property, their livelihoods, their... Learn more about your ad choices. Visit megaphone.fm/adchoices

If any place (outside contemporary North Korea) can be called “Totalitarian,” it would be Stalinist Russia. Under the “Greatest Genius of All Time,” Soviet “citizens” enjoyed no free speech, no free press, and no free assembly. The one-party Bolshevik dictatorship deprived them of their voices, their property, their livelihoods, their liberty, and often their lives all in the name of building a kind of society—Communism—that existed only in the minds of Party theoreticians. To me at least, it seems odd that such a place would even have something called a “constitution.” What use is a constitution when there is no real law? But the USSR had several constitutions. In her excellent book Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the 1936 Draft Constitution (Routledge, 2017), Samantha Lomb describes how one of them was received in the provinces and discussed by Party officials and the populous. She finds some remarkable things, the most important of which to my mind is that the people of Kirov (or at least the important ones who were consulted) were—much like the tyrannical state that ruled over them—not much interested in things like “equal rights” or, more generally, the “rule of law.” Under the Bolsheviks they had evolved a way of doing things that involved neither of these things and they were fine with that. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoices