Podcasts about pan germanist

The concept of joining Austria and Germany was not a new idea though, and certainly not one that originated in Nazi Germany. It was instead something that was quite popular at various points in the past, and during this episode we will look at the roots of Pan-Germanism as a movement in the months and years immediately following the end of the First World War, and also why those Pan-Germanist dreams were not fulfilled after 1918. The movement would then have an interesting evolution as its strongest supporters in 1919 would be its strongest opponents in 1938, and shift that we will touch on both in this episode and in episode 58. Website: http://www.historyofthesecondworldwar.comPatreon: http://www.patreon.com/historyofhegreatwarApple Podcast Subscription: https://podcasts.apple.com/us/channel/history-of-the-world-wars/id6442476986?ls=1&at=1010l36mt&ct=01Twitter: @WorldWar2PodFacebook: historyofthesecondworldwar

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices

Thomas Mann referred to Ludwig Klages (1872-1956) as a “criminal philosopher,” a “Pan-Germanist,” “an irrationalist,” a “Tarzan philosopher,” “a cultural pessimist… the voice of the world’s downfall.” Yet, Walter Benjamin urged his friend Gershom Scholem to read Klage’s latest book in 1930, at a time when Klages was increasingly bending his anti-Semitic philosophy of life (Lebensphilosophie) in a political direction. It was, Benjamin wrote, “without a doubt, a great philosophical work, regardless of the context in which the author may be and remain suspect.” Nitzan Lebovic, historian at Lehigh University, has set himself the task of unfolding the ways in which Klages’s philosophy became both an inspiration for Nazi cultural politics and a subterranean source in the history of critical philosophy from Benjamin to Giorgio Agamben. In this podcast, we discuss his book The Philosophy of Life and Death: Ludwig Klages and the Rise of a Nazi Biopolitics (Palgrave Studies in Cultural and Intellectual History, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices