Podcasts about Semitic

You’re listening to American Ground Radio with Stephen Parr and Louis R. Avallone. This is the full show for July 30, 2026. We open with the Texas Senate race — where Democratic nominee James Tallarico released a polished campaign ad called Waking Up, featuring him driving a full-sized Dodge Ram 1500 through Texas oil fields and farm country. There's one problem: it's not his truck. Tallarico drives a Chevrolet Colorado, but its tinted windows made the interior too dark for filming, so his campaign rented the Dodge from a local company. We make the distinction between normal campaign staging and renting a persona — because the entire ad was designed to sell Tallarico as a natural extension of working Texans, and the truck was the centerpiece of that message. We also note that Republicans handed Democrats an opening by nominating Ken Paxton — damaged goods with a messy personal and political record — instead of Wesley Hunt, who would have won this race by a landslide. Texas Republicans got this one wrong. In our Top 3 Things You Need to Know, President Trump's Attorney General nominee Todd Blanch is in limbo after John Cornyn and Thom Tillis signaled they would not support him in the Senate Judiciary Committee — concerned about a proposed fund to compensate victims of political prosecution under Biden, including January 6th defendants, even after Blanch testified under oath the deal was dead. Trump is reportedly considering withdrawing the nomination until both senators leave office in January. Then the federal government demanded Colorado repay $8 million in Medicaid funds after an audit found the state had billed for services totaling more than 24 hours in a single day for the same patients — a mathematical impossibility. Colorado disagrees with the findings. And thousands of military-age North African men breached the border between Morocco and Spain at Ceuta — overwhelming local law enforcement, with at least nine people killed in the chaos. Spain's Supreme Court recently ruled that sea arrivals cannot be deported without due process hearings. Most of Spain's borders are water. We also cover the WNBA's latest self-inflicted embarrassment — the league itself posted and then deleted a video from All-Star Weekend showing Dallas Wings guard Paige Bueckers and Atlanta Dream forward Angel Reese apparently agreeing to a $400 bet on the outcome of a game between their own teams. The WNBA's own rulebook explicitly prohibits players from wagering on league games, with penalties ranging from fines to lifetime bans. We ask the obvious question: what are the odds that Angel Reese faces the same consequences Caitlin Clark and Sophie Cunningham would face in the same situation? Our American Mamas Teri Netterville and Kimberly Burleson respond to a listener question about the growing number of rules new parents are imposing on grandparents before they can see a newborn — mandatory vaccinations, isolation periods, mask requirements, no kissing — and trace it directly to the damage Anthony Fauci did to medical credibility during COVID. A generation raised on social media sees the exception, not the rule, and draws sweeping conclusions from rare worst-case scenarios. Teri's advice: get the vaccines with 50-year safety records, do your research on the newer ones, and for the love of everything good — let grandparents kiss the babies. We dig into a J7 report — tracking antisemitic violence in the seven countries with the largest Jewish populations outside Israel — which found that 2025 was the deadliest year for antisemitic attacks in the Western world since 1994. There were 23,000 antisemitic attacks in those seven countries last year alone, including 20 murders of Jewish people motivated by hatred of Jews — three in the United States. We trace the rise to mainstream media coverage of Israel's response to October 7th that portrayed military action against a terrorist organization as genocide — providing ideological cover for people who were already antisemitic to act. We also connect it to the intersectionality framework that positions whoever appears most oppressed as the default sympathetic party — a framework that simultaneously claims to support women, gay people, and Palestinians, without reckoning with the fact that none of those three positions are compatible with each other under Hamas governance. For our first Bright Spot, President Trump announced that Middle East mediators — including Egypt, Qatar, and Turkey — have reached an agreement on the complete disarmament of Hamas and other armed groups in Gaza, with a phased plan to rebuild Gaza, establish a new Palestinian government, and guarantee Israel's security. We call it what it is: not a ceasefire, not a pause, but a structured plan — and potentially the most significant Middle East development in a generation. For our second Bright Spot, the island nation of Micronesia — 75,000 people spread across 607 islands in the South Pacific — used to charge $65 per megabit per second per month for internet access because the government ran the only internet provider. When the government ended its monopoly and allowed private companies in — including Starlink — the price dropped 99% to 78 cents per megabit and internet access jumped from nearly nothing to 88% of the population. All they did was end the government monopoly. We connect it directly to New York City's government grocery store plan — and suggest Mamdani study Micronesia before he opens his first store. We also cover New York City bodegas allegedly allowing customers to use EBT food stamp cards to purchase kratom — an herbal extract not approved as food, a drug, or a dietary supplement — and potentially THC products. We call it what it is: SNAP trafficking, a federal crime that diverts money intended for nutrition into products that have nothing to do with nutrition. We also note that families of 9/11 victims are asking organizers of the 25th anniversary Ground Zero memorial to bar Mayor Mamdani from attending — citing his political positions, his anti-Semitic endorsements, and his statement during his campaign that the worst thing about 9/11 was that his aunt feared people were looking at her suspiciously. We say that day belongs to the families and to the fallen — and that Mamdani would be a distraction from both. And we close with 73-year-old Dave Whitlow of Richmond, Virginia — who has spent eight years volunteering twice a week at the Children's Hospital of Richmond as a professional cuddler of premature babies. On busy days he holds eight different babies, some weighing less than two pounds, giving them the human contact their developing systems need. As he places each one back into their NICU bed, he tells them the same thing: grow strong, grow smart, grow kind. May your pursuit of happiness bring you joy. Listen now wherever you get your podcasts, visit AmericanGroundRadio.com, and join the conversation at 866-AGR-1776!See omnystudio.com/listener for privacy information.

Jonathan follows the latest renewed hostilities between the US and Iran, as other Middle Eastern nations are being drawn into the fray (Lebanon, Jordan, Saudi Arabia, Iraq). In other news, 2025 was the deadliest year for Jews living outside Israel in more than three decades, as anti-Semitic attacks have increased worldwide since the Oct. 7, 2023 incident. Just in the US, there were an average of 17+ attacks per day, with a total of 6,274 reported domestic incidents -- more than any other country..

Dana recaps her visit throughout the nation of Israel, including Jerusalem, the border of Gaza and the West Bank, and why she was banned from seeing Bethlehem. Dana slams the false narratives coming out of anti-Semitic influencers. Dana shares the story of how she was prevented from seeing Jesus' birthplace due to Hamas control and State Department warnings. Dana slams fake news coming out of Podcastistan. How do people who live in Israel view President Trump's actions? Trump says we are going to “beat the f*ckin shit out of Iran”. Dana exposes some of Fauci's diary entries released by Rand Paul that contradict his prior testimony. Plus, more political commentary.Thank you for supporting our sponsors that make The Dana Show possible…Laundry Saucehttps://LaundrySauce.comMake laundry day the best day of the week with Laundry Sauce. Get 20% off your entire order with code DANA.Byrnahttps://Byrna.com/DanaTrusted by law enforcement, security professionals, and everyday Americans—defend yourself and your family with Byrna.HumanNhttps://Humann.com/DanaGet the limited edition Watermelon Flavor and find out how to get a FREE 30-day supply before they sell out.Patriot Mobilehttp://PatriotMobile.com/DANAVisit online or call 972-PATRIOT and use promo code DANA for a FREE month of service.Relief Factorhttps://ReliefFactor.comDeclare your independence from pain with Relief Factor—start the 3-Week QuickStart for just $17.76Ghost Bedhttps://GhostBed.com/DANAGhostBed has the cooling luxury mattress you need for the best summer sleep. Use code DANA for an extra 10% off sitewide.Webroothttps://Webroot.com/DanaSave 60% off Webroot. Protect your devices. Protect your family. Protect your peace of mind. Live a better digital life with Webroot. Fast Growing Treeshttps://FastGrowingTrees.com/DanaGet an additional 20% off  your first Fast Growing Trees. Get Better Plants and better looking yard. Subscribe today and stay in the loop on all things news with The Dana Show. Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramXMore InfoWebsite

As one examines Exod. 25-31 and 35-39 one finds a repeat – almost word for word in some cases – of verses related to the construction of the Tabernacle.  In the first instance it is God giving detailed instructions to Moses about the construction and the details of the garments of the High Priest and the Priests of the Sanctuary and their ordination ceremony.  In the second case, in chapters 35-39, we read about the actual construction of the Mishkan HaKodesh, the Holy Dwelling place of the Lord, or His Ohel HaKodesh, the Holy Tent (tabernacle in Latin just means tent).  So, we ask why the repeat of so many verses almost word for word.  This has led a few Bible scholars to develop the DOCUMENTARY HYPOTHESIS or the theory that the Torah was not written by only one man, namely Moses.  Thus, this makes Jesus, the Lord, God Himself, a liar when Jesus says the Torah are the books of Moses.  If they were written by special groups and more than one person, then Jesus should not say the Torah are the books of Moses implying Moses is the author.  Jesus is God and this creates a real problem as per the character of the Lord. However, a Jewish scholar, highly recognized and considered a superb Bible historian, Torah expert, and Hebrew scholar, Umberto Cassuto, found the answer to this repetition!  He found archaeologically that in the ancient near east those ancient peoples when writing about the construction of a special temple would repeat what they wrote.  The first writing was to show how a god or gods gave instruction to build the special temple.  The repeat was to describe the actual construction leading to the dedication.  This fits the Torah.  First … here's some background on Umberto Cassuto. UMBERTO CASSUTO Umberto (Moshe David) Cassuto, an early 20th-century Italian historian, rabbi, and scholar, wrote a popular Hebrew commentary on the Bible, as well as more detailed commentaries on the Book of Genesis and part of the Book of Exodus. His commentary is marked by an assumption that in order to understand the Bible, one must understand the Ancient Near-Eastern cultural context in which it was composed. As such, he incorporates archeological findings, his understanding of ancient Semitic languages, and literary tools into his analysis of biblical verses.  Cassuto in his own words discussing the repetition found not only in Exodus but throughout the Hebrew Scriptures. REPETITION IN EXODUS “The subject of the founding and building of a temple was a kind of permanent literary genre in the ancient literatures of the East; In it, it was customary to first come the divine speech describing the plan of the Temple in all its details and grammar, and then the story of the action, which repeats in an equal or similar way the description in the divine speech. And this is nothing more than a special detail of a general method, the method of repetition that was very popular with the writers of the ancient East.” (Accessed from https://www.sefaria.org/Cassuto_on_Exodus.35.2?lang=bi) Here are two links to two articles that are a must read.  These again will enhance and expand your understanding that Moses DID write the Torah and that the Documentary Hypothesis has been proven wrong. ARTICLE ON MOSES AS THE SOLE WRITER OF TORAH https://answersingenesis.org/bible-characters/moses/evidence-mosaic-authorship-of-torah/ SCHOLARLY ARTICLE BY CHRISTIAN SCHOLARS USNG CASSUTO'S FINDINGS  https://biblearchaeology.org/research-articles/the-documentary-hypothesis/ Once again I provide the article on Jesus' teaching about the Rabbi/Talmid model of His day.  He taught it precisely and accurately but NOT IN ENGLISH.  And He did not teach it IN GREEK but in HEBREW.  We in the church are commanded by the Lord to go and make disciples (talmidim in Hebrew).  And yet few churches even understand what Jesus meant when He mentioined disciples or talmidim.  Probably since so fe in the church know the Gree or the Biblical Hebrew and how to connect the Greek to the Hebrew.  Check it out … DID JESUS EVER SPEAK OF THE RABBI DISCIPLE RELATIONSHIP? DID HE EVER TEACH US USING HIS CULTURE? NOT IN ENGLISH OR GREEK BUT HEBREW!! Jesus said, "A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. (Luk 6:40) Pupil?  Nope.  The Greek word used here is μαθητής mathētēs (Strongs number G3101) meaning a learner, disciple or a pupil.  But, Jesus is speaking Hebrew and not Greek.  What is the Hebrew word for disciple?  It is Talmid (תַּלְמִיד) Strongs umber H8527 (pronounced talmeed). The plural form is Talmidim (תַּלְמִידִים) (pronounced talmideem). Teacher? Nope.  The Greek word used here is διδάσκαλος Didaskalos (Strongs number G1320) meaning instructor, doctor, master, teacher.  The Hebrew word in Jesus' day that διδάσκαλος Didaskalos translates is RAV ( רַב )(Strongs number is H8227) meaning master.  The Hebrew word RAVEE רבי meaning “my master.” So when Jesus is called “RABBI” in the Gospels in Hebrew He is being called RAVEE רבי or “my master.” So, so far, Luke 6:40 can be read … "A TALMID is not above his RAV but TALMIDIM, after they have been fully trained, will be like their RAV.” (Luk 6:40) FULLY TRAINED – Nope.  Better is “after he has been made καταρτίζω katartizō (Strongs number is G2675) meaning complete or perfect or finished).  In Jesus' day a TALMID of a RAV was finished when the RAV saw that his talmid was ready to go in the name of the RAV to teach the Bible just like the talmid's master or his rav.  Now we read Luke 6:40 from the Hebrew … "A TALMID is not above his RAV but TALMIDIM, after they have finished, will be like their RAV.” (Luk 6:40) BE?? – Nope.  The Greek word used here is ὡς hōs (Strongs; number 5613) meaning “exactly like.”  It translates the Hebrew letter used as a prefix KEE כְּ meaning just like, identical, the same as, be like.  So we finally come to the complete translation from the English to the Greek to the Hebrew of Luke 6:40.  "A TALMID is not above his RAV but TALMIDIM, after they have finished, will be EXACTLY LIKE their RAV.” (Luk 6:40) The RAV and TALMID Relationship To be a talmid was a highly esteemed honor. The relationship between a RAV (we'd say rabbi) and his talmidim went far beyond basic education: Total Dedication: A talmid would often leave their former life, home, and family to follow their rabbi full-time. Imitation: The primary goal of a disciple was not just to know what the rabbi knew, but to become exactly like the rabbi. This meant absorbing the rabbi's lifestyle, character, and interpretation of the scriptures. Walking in the Dust: Ancient Jewish writings describe disciples following their teacher so closely that they became covered in the "dust of the rabbi's feet". See this video Bible study from Light of Menorah ministries. Part 1 of what is a disciple - https://youtu.be/JZv2YhSoya8?si=_WidHCq2RTtDVl5R Link to part 2 - https://youtu.be/m9pNgjAI18g?si=CThLTsg5uLD9gtId Check out these links from Ray Vander Laan's website entitled THAT THE WORLD MAY KNOW … https://www.thattheworldmayknow.com/rabbi-and-talmidim https://www.thattheworldmayknow.com/preview/1539 https://www.thattheworldmayknow.com/preview/1540 https://www.thattheworldmayknow.com/preview/1540 https://www.thattheworldmayknow.com/preview/1568 https://www.thattheworldmayknow.com/preview/1557 In this Bible study podcast I brought up the verse 1 Cor. 3:16 that we are THE TEMPLE of God and the “you” in the verse in Greek is plural!  Check out the Bible study podcasts I did on these verses. Truth Nuggets #3 part 1 – https://lightofmenorah.podbean.com/e/truth-nuggets-lesson-3-part-1/ Truth Nuggets #3 part 2 - https://lightofmenorah.podbean.com/e/truth-nuggets-lesson-3-part-2/ Rev. Ferret - who is this guy?  (Ferret - teaching somewhere in the Galilee) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0          

The Middle East is once again dominating headlines, but are the most popular narratives actually true?In this conversation, geopolitical strategist and author Martin Skold joins Jon Harris to separate internet myths from geopolitical reality. They discuss why Iran remains a long-term strategic challenge, whether America's alliance with Israel serves U.S. interests, the limits of the Abraham Accords, China's growing influence, the future of Middle East trade, and why simplistic explanations are attracting millions online.They also tackle the resurgence of anti-Semitic conspiracy theories on the American Right, the dangers of scapegoating Israel for every global problem, and what a genuinely America First foreign policy should look like.Whether you agree or disagree, this conversation provides historical context and geopolitical analysis that is often missing from today's online debates.Topics include:Iran and the future of the Middle EastIsrael and U.S. foreign policyTucker Carlson's recent claimsChina, trade, and global power shiftsWhy internet narratives often miss the bigger pictureThe resurgence of anti-SemitismAmerica's strategic interests abroad00:00 Introduction01:20 Why the Middle East keeps repeating itself06:45 Popular online narratives about Israel09:05 Is there reason for optimism?13:30 Trade, China, and regional alliances17:50 Does Israel drag America into war?20:00 Tucker Carlson and the "merged militaries" claim24:00 Why anti-Semitic narratives are spreading29:00 Globalization and America's foreign policy establishment36:00 China, manufacturing, and strategic competition45:00 America's long-term geopolitical challenges54:00 What an America First foreign policy should look like1:03:00 Final thoughtsSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Spouting Off with Karen Kataline Hostages, Free Speech, California Politics, and the Battle Over America's Future Karen Kataline guest-hosts The Alan Nathan Show with conversations on Middle East peace, Christian revival, Washington safety, free-speech platforms, California politics, progressive prejudice, political violence, and the competing narratives shaping American life. Spotlight: Corinne Clifford Corinne Clifford is introduced as an independent journalist, White House press corps member, and official spokesperson for SAT123.com. Speaking from Washington, D.C., she discusses covering national news from the White House, the release of hostages, President Trump's schedule, a tribute to Charlie Kirk, and what she describes as a Christian revival taking place in the United States. Guest Spotlight: Jeff Dornik Jeff Dornik is introduced as the founder and CEO of Pickax, a social media platform built around “freedom of speech and freedom of reach.” He also hosts The Jeff Dornik Show and discusses Gavin Newsom, California politics, gun regulation, slavery reparations, Katie Porter, jungle primaries, Steve Hilton, and why he believes California voters are increasingly frustrated with progressive leadership. Guest Spotlight: Leslie Corbly Leslie Corbly is introduced as an author, poet, columnist, attorney, former visiting fellow with the American Institute for Economic Research, and former policy analyst at the Libertas Institute. Her latest book, Progressive Prejudice: Exposing the Devouring Mother, becomes the foundation for a conversation about female predation, motherhood, dependency, abortion, child abuse, relational power, and the subtle prejudices she argues are embedded in progressive politics. Guest Spotlight: Nils Grevilius Nils Grevilius is introduced as a Los Angeles-based private investigator and author known for his past work with the Pinkerton organization and his investigation of the Wonderland Avenue murders. He clarifies that he is no longer with Pinkerton, then discusses political violence, activist networks, media framing, anti-Semitism, the aftermath of COVID-19 mistrust, and his forthcoming book The Last Lawman. Karen Kataline Opens With Free Speech, Hostages, and Live Radio Energy This episode of Spouting Off features Karen Kataline filling in on The Alan Nathan Show on the Main Street Radio Network. After the opening frames Spouting Off around liberty, uncensored ideas, debate, and the freedom to speak one's mind, Karen begins with Alan Nathan's motto about keeping Republicans, Democrats, and government power away from private life, wallets, and First and Second Amendment rights. A live-to-tape guest mix-up leads into Karen's first major topic: the emotional release of hostages after two years and the possibility of a twenty-point peace plan in the Middle East, which she presents as a deeply moving moment even for those outside the Jewish community or outside strong support for Israel. Corinne Clifford on Washington, Revival, Israel, and Public Safety Karen's first interview is with Corinne Clifford, who says she is reporting from Washington, D.C., and covering events at the White House. Corinne describes President Trump returning from Israel, hosting Argentina's leader, and preparing to honor Charlie Kirk with the Presidential Medal of Freedom. She also speaks about what she calls a Christian revival, saying that large numbers of mostly Generation Z Christians gathered at the National Mall, and she frames this as a positive spiritual shift. Karen then asks about Jewish-Christian solidarity and concern over anti-Semitic claims surrounding Charlie Kirk, while Corinne responds that real Christians respect Jewish people and Israel. The segment closes with discussion of safety in Washington, D.C., where Corinne says violence still exists but that the areas around her White House work feel safer. Jeff Dornik on Pickax, Newsom, California, and 2028 Politics After several public-service and sponsor announcements, Karen welcomes Jeff Dornik to discuss his free-speech-oriented platform Pickax and the political future of California. Karen asks whether Gavin Newsom's gun-regulation and slavery-reparations laws are part of a path toward the 2028 Democratic presidential nomination. Jeff argues that Newsom presents himself as moderate while advancing what Jeff sees as far-left policies, especially by positioning himself as the opposite of Donald Trump. The discussion expands to California dissatisfaction, the failed Newsom recall, homelessness, drugs, fires, Palisades fire aftermath, Katie Porter's gubernatorial ambitions, jungle primaries, Steve Hilton, and the Republican field. Jeff closes by directing listeners to Pickax.com. Leslie Corbly on the “Devouring Mother” and Progressive Prejudice Karen's next guest, Leslie Corbly, explains the title of her book Progressive Prejudice: Exposing the Devouring Mother. She defines the “devouring mother” as an archetype of female predation, where a mother uses care of a child as a pretext for narcissistic supply rather than genuine protection. Karen connects this to child beauty pageants, Munchausen syndrome by proxy, and political rhetoric around compassion. Leslie argues that society is more comfortable identifying overt physical harm, often associated with men, than emotional or relational harm, which she says can also be carried out by women. The conversation becomes political as Leslie discusses dependency, motherhood, abortion, children's value, state power, child abuse statistics, and what she sees as progressive insistence on simplistic oppressor-and-oppressed categories. Nils Grevilius on Political Violence, Media Labels, and Public Distrust In the final guest segment, Nils Grevilius joins Karen to discuss political violence, activist networks, and the way media outlets label ideological movements. He argues that groups and movements such as Occupy Wall Street, Black Lives Matter, No Kings, Free Palestine, and anti-ICE protests are connected through what he calls a “Marxist Hydra,” though he acknowledges that some networks and motives remain unclear. Karen brings up claims surrounding Charlie Kirk and Israel, and Nils responds by linking public susceptibility to conspiracy thinking with the distrust and insecurity he believes were intensified during the COVID-19 era. He also argues that some pro-Palestinian left activism is not truly about Palestinians but about power. Nils closes by directing listeners to DetectiveNils on X and mentioning The Last Lawman, expected in June 2026. Public-Service Messages and Program Disclaimers Throughout the hour, the program includes a wide range of public-service announcements and sponsored messages. These include digital organization tips from Senior Planet, human-trafficking awareness through DHS's Blue Campaign, adoption messaging through AdoptUSKids, support for Paralyzed Veterans of America, prescription drug cost guidance, business security advertising, heart-health messaging, outdoor recreation through Discover the Forest, buzzed-driving prevention, RSV prevention information, blood-pressure awareness, career-skills resources, and additional PVA support messaging. The program ends with Main Street Radio Network's standard disclaimer that guest and host opinions do not necessarily reflect the station, management, or advertisers, and that financial information should not be treated as investment advice.

Logan Sekulow and Will Haynes discuss an anti-Semitic attack on the streets of New York City. To support this ministry financially, visit: https://www.oneplace.com/donate/663/29?v=20251111

Washington Watch Reporter Mary Stackhouse shares insight into another anti-Semitic attack in New York City, the latest on Iran, and new tariffs proposed by President Trump. Tom McClintock, U.S. Representative for the 5th District of California,

Logan Sekulow and Will Haynes discuss an anti-Semitic attack on the streets of New York City. To support this ministry financially, visit: https://www.oneplace.com/donate/663/29?v=20251111

Episode Summary Thursday's Sideshow-exclusive mess opens with filthy old-phone-sex chaos, celebrates Daniel Larson walking free under enough restrictions to qualify as a human Tamagotchi, checks in on the usual internet freaks, and closes with a neat little pile of anti-Semitic marquee drama, illegal ant desserts, Aldi upskirt perverts, and unhinged listener calls. Episode Highlights Opening […] The post Breast Cancer Cause Revealed: Slutty Cleavage – SIDESHOW first appeared on Distorted View Daily.

Dr. William Lane Craig evaluates competing views of the Lord's Supper — transubstantiation, consubstantiation, and the Reformed spiritual-presence view — before defending his own position that the Lord's Supper is a memorial ordinance rather than a sacrament. He argues transubstantiation lacks scriptural support, showing that Jesus' words of institution and the "bread of life" discourse in John 6 use the same kind of symbolic, Semitic imagery found elsewhere in Paul (the rock as Christ, Hagar and Sarah as the two covenants) and throughout John's Gospel (new birth, living water, spiritual food), where literalistic readings are consistently shown to be misunderstandings. He also contends that a literal eating of Christ's body confuses the nature of his physical, humanoid resurrection body. He extends similar objections to consubstantiation, adding that it improperly mixes Christ's human and divine natures in violation of Chalcedonian Christology. Turning to the Reformed view, he argues that Christ's spiritual presence in the Supper is real but no different from his presence in prayer, worship, or fellowship generally, concluding that the Supper is best understood as a memorial in which believers remember Christ's death, examine themselves, confess sin, and commune with him spiritually.

1210 - Side - associated with tattoos 1230 - Ryan Walters, Chief Executive Officer of Teacher Freedom Alliance, kicks us off this week after the Teachers' Unions went crazy at their rallies over the weekend. Is the bible anti-Semitic? Who is spouting that craziness? Why is it so important to get federal funding for school choice? Why are behavioral changes in the classroom and proper training by teachers important for better students in any school? 1250 - Who did Bryson DeChambeau call out to to overturn a golf ruling in The Open? Your calls.

1210 - Side - associated with tattoos 1230 - Ryan Walters, Chief Executive Officer of Teacher Freedom Alliance, kicks us off this week after the Teachers' Unions went crazy at their rallies over the weekend. Is the bible anti-Semitic? Who is spouting that craziness? Why is it so important to get federal funding for school choice? Why are behavioral changes in the classroom and proper training by teachers important for better students in any school? 1250 - Who did Bryson DeChambeau call out to to overturn a golf ruling in The Open? Your calls. 1 - PA Treasurer and candidate for Governor Stacy Garrity joins us today. How ridiculous is is that PA Congresspeople will not reconvene in order to prevent a ruling that would re-open thousands of second degree murder cases in the Commonwealth? How is this bipartisan issue not getting any traction? Why is it so important to flip the house to bring common sense back to the state? Why are men favoring Stacy Garrity in the latest polls?How hard is it going to be to stomp out Iran as they attack our bases in other countries? What's next regarding AI in PA? 120 - Your calls. How much is New Jersey taking with their “jock tax”? 130 - Mike Inganamort, Assemblyman from District 24 in New Jersey, joins us today. Should New Jersey be entitled to a cut of selling the grass from the final at Metlife Stadium? While tourists enjoyed the US, they spent all their money in New York! So was this worth it for New Jersey? Should Mikie Sherrill look to correct problems here at home before trying to be a national figure? Will New Jerseyans ever pump their own gas? 150 - Dom Giordano Presents: Progressive Women Gone Wild! 2 - Why is “protected species” the hot phrase in the WNBA? 205 - What standard is women's tennis introducing tomorrow? 215 - Dom's Money Melody! 220 - Where are housing prices in New Jersey bound to soar? 225 - More calls. 235 - Should President Trump get credit for a dropping murder rate in Camden? Your calls. 250 - The Lightning Round!

Alan Mikhail examines Peter Stuyvesant's hardline enforcement of the Dutch Reformed Church, including the violent persecution of Quakers and anti-Semitic attempts to banish Jewish settlers. The segment highlights the 1657 Flushing Remonstrance as an early, essential document in the American history of religious toleration. (10)1889

SCHEDULE FOR THE JOHN BATCHELOR SHOW, 7-17-2026Jeff Bliss discusses California's controversial "billionaire tax," an initiative designed to bridge the state budget gap that has prompted a significant wealth exodus to states like Texas. He also addresses Governor Newsom's shifting stance on wealth taxes and the re-emergence of past personal and political scandals. (1)Jeff Bliss celebrates the anniversary of Disneyland's 1955 opening, sharing memories of working as a "Yodeler" on the Skyway ride. The conversation shifts to vintage Las Vegas and impending Southern California weather, including a tropical storm system expected to bring 30-foot waves to the Wedge. (2)Richard Epstein analyzes President Trump's recent address questioning the 2020 election results and its potential impact on the 2026 midterms. Epstein explores the constitutional difficulties of removing a president for lack of judgment, arguing that political consequences remain the most viable remedy for irrational leadership. (3)Richard Epstein discusses his book on birthright citizenship, challenging the Supreme Court's interpretation of the 14th Amendment. He addresses the phenomenon of "birth tourism," the status of foreign-raised US citizens, and the relative silence from liberal scholars regarding his arguments on federal plenary power over naturalization. (4)Jim McTague reports on how Canadian wildfire smoke has stifled Lancaster County's tourist economy and created hazardous air quality. He also highlights rising gas prices and a local backlash against AI, where a borough rejected substantial revenue from a tech center due to automation fears. (5)Lorenzo Fiori describes Italy's extreme heatwave, with temperatures reaching 122 degrees, followed by the threat of violent thunderstorms. For relief, he recommends Radicofani in Tuscany, showcasing its medieval fortress, world-class olive oil, and traditional recipes like gratinated tomatoes paired with local Brunello wine. (6)Bob Zimmerman details SpaceX's launch abort for the Starship Super Heavy and the ongoing struggles of ULA. He highlights the $70 billion surge in private space investment, Amazon's expansion into South Africa, and Blue Origin'srevised employee stock options designed to retain talent in a competitive market. (7)Bob Zimmerman reports on the discovery of organic sugar molecules in interstellar space and the identification of a new exoplanet shepherd at Beta Pictoris. He also discusses Katalyst's mission to rescue the Swift telescope and Perseverance's findings on Mars regarding the planet's history of massive impacts. (8)Alan Mikhail recounts the arrival of Anthony and Grietje in 1629 New Amsterdam, noting their resilience during Kieft's War. Despite being banished to Long Island and facing prejudice as "the Turk," they built a prosperous estate, with Grietje emerging as a particularly assertive and foundational figure. (9)Alan Mikhail examines Peter Stuyvesant's hardline enforcement of the Dutch Reformed Church, including the violent persecution of Quakers and anti-Semitic attempts to banish Jewish settlers. The segment highlights the 1657 Flushing Remonstrance as an early, essential document in the American history of religious toleration. (10)Alan Mikhail describes how, as the English seized New Amsterdam in 1664, Anthony and Grietje transitioned into respectable property owners who aged into the colony's social fabric. Mikhail argues that these individuals, alongside long-resident enslaved figures like Mary Angola, should be recognized as the true founders of New York City. (11)Alan Mikhail relates how, following Grietje's death, Anthony remarried a burgher woman, reflecting his elevated social status despite earlier prejudices. Mikhail frames Anthony's life as a vital starting point for discussing Islam in North America, noting the parallels between historical biases and the challenges modern Muslim leaders face today. (12)Henry Sokolski discusses the security implications of a power outage at a US missile base, warning that electrical grids are now primary targets in "gray warfare." He notes that nations like Russia and Iran increasingly view civilian infrastructure as legitimate military targets to spread mayhem and leverage power. (13)Henry Sokolski analyzes the "Golden Dome" project, suggesting its true value lies in achieving space superiority rather than just missile defense. He emphasizes the need for passive defenses, like redundant transformers and public preparedness, to counter the rising threat of autonomous drone swarms and precision attacks. (14)Lilla Nóra Kiss warns about Nuctech, a Chinese-subsidized company dominating the European scanner market through predatory pricing. She highlights the security risks of allowing CCP-linked technology to handle sensitive border and cargo data, noting the company's origins at Tsinghua University and its opaque state support. (15)Lilla Nóra Kiss details how Tsinghua University serves as a conduit for laundering Chinese state technology and operations. She criticizes European regulators for viewing Chinese incursions through narrow "silos" like climate policy rather than recognizing the comprehensive national security threats posed by massive, integrated surveillance machines. (16)

In her groundbreaking new film, Pomegranate, Iraqi American writer and director Weam Namou reveals the messy, humorous and heartbreaking reality of what happens when immigrants who fled the same country argue with each other over the American Dream. Widely recognized as the first Iraqi American feature film, Pomegranate has swept over 50 international film awards and caught the eye of Home Alone producer Scott Rosenfelt, who came on board as executive producer. Watch a recent interview here: https://www.youtube.com/watch?v=vp62vQ7O4m8. View the movie trailer here: www.youtube.com/watch?v=usBH2x72t0Q. (Screeners are available upon request for qualified media.) FOR IMMEDIATE RELEASE First Iraqi American Feature Film Uses Humor and Heart to Explore Cultural Divides in Suburban Detroit “This is a groundbreaking, worthwhile story. It is intriguing and culturally needed, especially during this time.” — Scott Rosenfelt, Home Alone producer and executive producer of Pomegranate STERLING HEIGHTS, Mich., June 30, 2026 — What happens when people who fled the same country struggle to coexist on the same street in America? Iraqi American filmmaker and author Weam Namou explores this raw, timely question in Pomegranate, her multiple award-winning feature film based on her own novel and set in suburban Detroit, where political, cultural and religious tensions collide among two communities rarely portrayed together on screen: Iraqi Muslim and Chaldean Christian. Executive produced by Home Alone producer Scott Rosenfelt, Pomegranate is widely regarded as the first narrative feature film written, directed and led by an Iraqi American creative team. Pomegranate follows Niran, a young Muslim immigrant adapting to life in America after moving into a conservative Iraqi Christian neighborhood in suburban Detroit just before the 2016 presidential election. As political tensions intensify, everyday interactions become loaded with fear, misunderstanding and competing ideas about identity, faith and belonging. “I wrote Pomegranate after witnessing tensions between the political left and right intensify during the 2016 presidential election,” Namou said. “Using the communities I know best, Chaldean Christian and Muslim, I wanted to humanize both sides. Instead of adding to the noise, I chose story as a way to explore identity, faith, division and the possibility of understanding.” While rooted in Iraqi immigrant experiences, the film addresses themes familiar to many Americans: cultural identity, generational conflict, political polarization and the struggle to maintain relationships amid division. Considered a dramedy, Pomegranate approaches serious topics with warmth, humor and vulnerability rather than ideology, creating space for audiences to see unfamiliar communities through a human lens. The project first gained recognition as a quarterfinalist in Francis Ford Coppola's American Zoetrope competition before going on to win more than 50 international film awards. “The title itself represents the message,” Namou explained. “A pomegranate contains many separate seeds inside one body. Even the word itself carries symbolism. Its name traces back to a shared ancient Semitic root found in Hebrew, Aramaic and Arabic, reflecting the interconnected heritage of the region. Beneath our religious and political identities, we are often more alike than we realize.” Pomegranate is currently streaming in 25 countries on Amazon Prime Video, Apple TV, YouTube and additional platforms through distributor Freestyle Digital Media (https://www.freestyledigitalmedia.tv/film/pomegranate//). Watch the movie trailer here: www.youtube.com/watch?v=usBH2x72t0Q. TIP SHEET The press release above may be published in part or entirety by any print, broadcast or internet/digital media outlet, or used by any means of social media sharing. Reviews, photos, links to previous interviews and Q&As are available upon request.

Is there archaeological evidence that the Israelites (Hebrews) really lived in Egypt? Many skeptics claim the Exodus never happened and that the biblical account is merely legend. But what does the archaeological evidence actually reveal? In this episode of the Bible and Theology Matters Podcast, Dr. Paul Weaver welcomes biblical archaeologist Dr. Titus Kennedy to examine some of the strongest archaeological evidence supporting the biblical account of the Exodus, Israel's slavery in Egypt, the wilderness wanderings, and the conquest of Canaan. Together they discuss: Evidence for Semitic (Hebrew) peoples living in ancient Egypt Avaris (biblical Goshen) and the store cities of Pithom and Rameses The Brooklyn Papyrus and Hebrew names in Egypt Egyptian tomb paintings depicting Semitic brickmakers The Louvre Leather Roll and parallels to Exodus' brick-making account The Soleb inscriptions—the earliest known reference to the divine name Yahweh The Ipuwer Papyrus and its possible connection to the plagues The Amarna Letters and possible evidence for Joshua's conquest Why many modern scholars reject the Exodus—and how archaeology challenges those assumptions If you've ever wondered whether archaeology supports the Bible, this conversation offers a compelling cumulative case for the historical reliability of Scripture.

In this new reality where being anti-Semitic and anti-Israel is a qualification for public office Senator Lindsay Graham stood out as an outspoken advocate for Israel and Jews. His shocking death came during these three weeks to the dismay of many people worldwide but specifically the Jewish people. We cover the details and fallout of his life and death. Also this week, FIFA and the World Cup continue to dominate the news, the US is back to attacking Iran, and some interesting clips from the worst of the anti-Semites. ________ ** BINA is the only Jewish organization helping brain injury, stroke and spinal injury survivors of any age. Help support their amazing work! **   The brain controls everything we do, and a brain injury can affect movement, thinking, speech and emotions. It is critical that families be given a voice and the tools to make complicated decisions and choose the best rehabilitation plan at every stage for optimal recovery. BINA makes that happen. Support them today!   Visit: www.charidy.com/bina ________   ** Medical weight loss made simple and affordable! Skip the waiting rooms and start losing today with SlixRxCenter.com !** Featuring personalized plans with medical providers, and a team that understands the frum community and its unique lifestyle challenges. Visit: https://slimrxcenter.com/ Call: 845-414-6499 ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. Visit: https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ We have a call-in number where you can hear the cast! Tell your friends and family who may not have internet access! 605-417-0303 To Call In From Israel: +079-579-5087 To Call In From UK: +03-333-66-0768 Also! Subscribe for our bonus content by phone! Available at the same number. ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership   Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://whatsapp.kccast.com Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

This week on the Mark Levin Show, look at Zohran Mamdani, who has contributed nothing substantial to America. Mamdani's anti-American speech was a string of Marxist propaganda slogans about trillionaires amid hunger, monopolies and oligarchs, wealth created by laborers' hard hands yet held by special interests' soft hands, and supremacy for a select few instead of equality. People don't care about the identities or backgrounds of those who produce goods and services, they only want quality and value. Capitalism is the least racist, oligarchical, and discriminatory system. Later, there's no reason to sell 100 F-35's to Turkey. Erdogan is a national-socialist Islamist, a brutal dictator, key backer of the Muslim Brotherhood and Hamas, and a completely unreliable member of NATO. He threatened to destroy Israel the other day, and the administration not only said nothing but went ahead with the F-35 and jet engine sales and will lift all sanctions against Turkey, and we are doing so while lavishly praising Erdogan. This is troubling and it will have to be dealt with by future American administrations for decades to come. It was absolutely unnecessary. Meanwhile, we praise Qatar, Saudi Arabia, Pakistan, Turkey while criticizing Israeli Prime Minister Benjamin Netanyahu and pushing him to make all kinds of concessions to Hamas and Hezbollah. Also, the Democrat Party and its Senate leadership endorsed, and backed Graham Platner despite multiple red flags, including allegations of physically abusing a woman, a Nazi concentration camp guard tattoo he claimed ignorance of, offensive Reddit posts, and mockery of wounded military veterans. None of these crossed a line for them. But Sen Bernie Sanders and a line of Democrats have finally urged him to exit the race, after he was accused of rape – but he hasn't left the race yet. Also, the Iranian regime sank three crude oil tankers and fired ballistic missiles at U.S. bases. In response, President Trump ordered powerful strikes on Iran and vowing to hit back every time Iran strikes. We saw this coming. The MOU didn't last because the regime can't be trusted. We never should have put conditions on our military - they should have been allowed from the start to go in and take this regime out. Now we need to keep up military and economic pressure until this regime caves. Furthermore, the Democrat Party has developed a significant Israel and Jewish problem in roughly three years. It has rebranded itself as the champion of civil rights and liberties, though it actually promotes Marxist and socialist economic agendas—such as healthcare, schooling, and housing for all—framed as civil rights. Democrats now frequently run on anti-AIPAC, anti-Israel, anti-Jewish, and anti-Semitic platforms, with many being Islamists or Marxists, and little pushback from party leadership. Rahm Emanuel, a failed Chicago mayor who wants to run for President, subtly condemns Israel to court the radicals while claiming broader American support. But it's unlikely his Presidential aspirations will succeed because he's Jewish in a party with a Jewish problem. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of Conversations with Interpreter, Avram and Thora interview Dr. Ryan Davis. Dr. Davis is a specialist in ancient Semitic poetry, studying how poetry expresses the relationship between worshipers and their gods, including the God of Israel. This episode looks at his piece, “Bearing Testimony in Hebrew: A Comparison of Ancient Israelite Temple Rituals with Modern Latter-day Saint Fast and Testimony Meetings,” first given at the Temple on Mt. Zion Conference in November 2018. In this episode, Dr. Davis talks about how the Psalms give us clues into the experiences of Israelites giving thanks at the ancient Temple. He then explores how those experiences helped establish the relationship between them and the God of Israel. Dr. Davis connects this process to that of modern Latter-day Saints who give thanks in their own Fast and Testimony meetings, creating continuity between the ancient and modern experience with God. The article is available to read at https://interpreterfoundation.org/reprint-bearing-testimony-in-hebrew The post Conversations with Interpreter: Ryan Davis — Bearing Testimony in Hebrew first appeared on The Interpreter Foundation.

On Thursday's Mark Levin Show, the Democrat Party has developed a significant Israel and Jewish problem in roughly three years. It has rebranded itself as the champion of civil rights and liberties, though it actually promotes Marxist and socialist economic agendas—such as healthcare, schooling, and housing for all—framed as civil rights. Democrats now frequently run on anti-AIPAC, anti-Israel, anti-Jewish, and anti-Semitic platforms, with many being Islamists or Marxists, and little pushback from party leadership. Rahm Emanuel, a failed Chicago mayor who wants to run for President, subtly condemns Israel to court the radicals while claiming broader American support. But it's unlikely his Presidential aspirations will succeed because he's Jewish in a party with a Jewish problem. Also, the Democratic Socialists of America (DSA) must be closely watched. DSA leaders openly discuss using Democratic ballot lines while pushing socialism, holding elected officials accountable by making and potentially breaking them, and rejecting moderate improvements in favor of working-class power and anti-imperialism. America has the best capitalist system, principles, and freedoms for delivering more prosperity than kings and queens had decades ago. Marxism, Islamism, and socialism produce poverty, violence, and oppression elsewhere. Later, Democrats seek to dismantle voting protections to enable and legalize fraud through measures like same-day registration, no voter ID, expanded voter harvesting, early voting weeks in advance, and allowing votes in any precinct. These changes make it impossible to properly vet voters while Democrats hypocritically require ID in their own facilities and create bureaucratic obstacles elsewhere in life. Afterward, no, Mark did not and has not turned on President Trump, despite what the fake news says. He remains a strong supporter and that will not change. The media narrative is utterly false. But they love to stir the pot and create controversy. There is no controversy. Finally, Will Chamberlain calls in and argues for Alexander Hamilton and sides firmly with him over Thomas Jefferson in their constitutional debate. He believes Hamilton held the right views on the Constitution, the necessary and proper clause, and the appropriate capabilities of government, including the need for tariffs to support manufacturing in the late 1790s and early 1800s. Learn more about your ad choices. Visit podcastchoices.com/adchoices

On this Thursday edition of Sid & Friends in the Morning, Sid covers Graham Platner, the embattled Democratic Senate nominee in Maine, officially suspending his campaign yesterday amid mounting controversies and growing calls from top Democrats in his home state, in the nation's capital, and across the country for him to immediately quit the race. In other news of the day, the U.S. military launched a second night of airstrikes on key Iranian targets as President Donald Trump says the ceasefire appears to be"over," and former Trump ally Marjorie Taylor Greene appeared on The View to display her true anti-Semitic colors. Arthur Aidala, Bill O'Reilly, Jim Jordan, John Solomon, Laura Loomer & Ophir Falk join Sid on this Friday-eve installment of Sid & Friends in the Morning. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode of the Mandy Connell Show is a thought-provoking discussion about unity, identity, and the importance of understanding different perspectives. Mandy Connell is joined by Shimon Blau, a potential candidate running against Melat Kiros in the first Congressional District, who shares his concerns about the anti-Semitic rhetoric of the current nominee. The conversation delves into the complexities of anti-Semitism, Zionism, and the importance of understanding the differences between these terms. The episode also touches on the topic of education, highlighting the alarming trend of college students struggling with basic reading and math skills. Mandy shares a fascinating story about a classroom in Minneapolis where students' reading confidence increased significantly after removing technology from the classroom. The conversation also explores the concept of socialism and its implications on education and society. In addition to these thought-provoking discussions, the episode features a fun segment about date ideas for couples, a fascinating story about near-death experiences, and a humorous take on the challenges of moving into one's first apartment.See omnystudio.com/listener for privacy information.

Greg Kelly Reports | July 1, 2026 - The episode opens by arguing that the Democratic Socialists of America are politically beatable on the merits, but only if establishment Democrats stop appeasing them and start confronting the movement's anti-American, anti-capitalist core. - A major theme is that anti-Semitism now drives much of the activist left, with the show pointing to New York primaries and internal Democratic politics as evidence that hostility toward Israel and Jewish candidates is becoming a litmus test. - The Colorado victory is framed as another warning sign, with the episode stressing that openly socialist candidates who blame America for 9/11 and refuse to condemn anti-Semitic violence are no longer fringe figures but rising stars. - The show also pushes back on media attacks over President Trump's wealth, arguing that Trump's business success is transparent while the real scandal remains how career politicians like Joe Biden and Barack Obama became enormously wealthy through public life. - The episode closes by celebrating the Supreme Court ruling on women's sports, calling it a long-overdue victory for biological reality after years of forcing female athletes to compete against biological males. The Greg Kelly Reports podcast is sponsored in part by : PARAMOUNT PLUS - Don't Miss ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠"The Agency."⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ All episodes now streaming on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Paramount Plus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Make the switch to NEWSMAX today! 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On the June 30, 2026, broadcast of The Tara Show, host Tara Servatius heavily critiqued the institutional left while celebrating major conservative victories on the legal and executive fronts. Executive Power & Election Integrity Tara championed a historic 6-3 Supreme Court victory dismantling a 91-year precedent to grant the president direct authority to fire unaccountable federal bureaucrats, halting what she described as a runaway deep-state dictatorship. To counter a frustrating SCOTUS mail-in ballot decision, she and Donald Trump urged the immediate passage of the SAVE Act, with Tara blasting establishment Senate leadership like John Thune for allowing the Senate parliamentarian to stall the citizenship-voting requirement. Immigration & Demographic Shifts The show heavily focused on a major breakdown of the Left's voter drive, highlighting soaring criminal deportation rates that have triggered the first net-negative U.S. migration in 50 years. Tara detailed a critical Missouri lawsuit aiming to block the census from counting illegal aliens—a practice she claims Democrats have used to "steal" roughly 40 House seats—and linked these shifting tides to a massive internal migration of millions of Americans fleeing blue states for the freedom of the rapidly growing, conservative South. The Radicalization of the Left Domestically, Tara and Trump warned that radical communism is aggressively consuming the Democratic Party, pointing to a progressive anti-Semitic incident in California and mocking a U.S. Senator who repeatedly failed to name a single country where socialism has ever worked. On global policy, Tara scoffed at European officials for blaming a regional heat wave on American air conditioning while ignoring China, and reported on widespread corporate retreats from AI integration—notably at Ford—due to poor dependability and high costs. Local Law and Order Localizing the breakdown of law and order, Tara analyzed a recent shooting at Greenville's gun-free Haywood Mall. She fiercely criticized the mother of an 18-year-old suspect for taking her son shopping while he was actively violating house arrest with an illegally possessed firearm, using the incident to bash local GOP leaders who she claims have simultaneously failed on other liberty-focused fronts, such as killing an over-the-counter Ivermectin bill.

During Hour 4 of The Tara Show on Tuesday, June 30, 2026, host Tara Servatius heavily critiqued the institutional left while analyzing the fallout of a frustrating Supreme Court ruling that allows mail-in ballots postmarked by Election Day to be counted up to five days later. Tara slammed establishment Senate Republicans, particularly John Thune, for failing to advance the SAVE Act, while praising House Speaker Mike Johnson's strategy to force the citizenship-voting requirement through a simple-majority reconciliation bill. She then pivoted to global tech and climate trends, highlighting widespread corporate retreats from AI integration—notably at Ford—due to poor dependability, and mocking a Paris official for blaming a deadly European heat wave on American air conditioning. Finally, Tara highlighted a warning from Donald Trump regarding the socialist and communist infiltration of the Democratic Party, pointing to an anti-Semitic harassment incident involving a progressive California politician and mocking a U.S. Senator who repeatedly failed to name a single country where socialism has ever succeeded.

Dana Loesch breaks down all of Monday morning's SCOTUS rulings including a crucial decision by Amy Coney Barrett about mail-in ballots. French political officials are BLAMING the United States for their summer heat wave because we cherish our air conditioning and are secretly controlling their weather. Lebanese President Joseph Aoun says the framework agreement signed with Israel is a first step towards restoring Lebanon's sovereignty. The New Yorker Magazine publishes an anti-Semitic piece slamming Israel for banning Gazan workers over national security concerns. James Talarico removes a quote from Ken Paxton completely out of context following Democrats accusing Paxton of cheating. Prada posts a video to their 33M+ followers of their new “Palestinian ambassador”. Plus more, commentary.Thank you for supporting our sponsors that make The Dana Show possible…Concerned Women For Americahttps://ConcernedWomen.org/DanaFor a donation of $20 or more, Concerned Women of America  will send you their book: A Woman's Guide: Seven Rules for Success in Business and Life.  Ghost Bedhttps://GhostBed.com/DANAShop Ghost Bed's 4th of July Sale going on now. Get an EXTRA 10%Off with Code DANAByrnahttps://Byrna.com/DanaTrusted by law enforcement, security professionals, and everyday Americans—defend yourself and your family with Byrna.HumanNhttps://Humann.com/DanaSave $5 on HumanN Cholesterol Health Daily at Sam's Club. Head to your local Sam's Club and do more to support your cholesterol health with the science-first brand. Patriot Mobilehttp://PatriotMobile.com/DANAVisit online or call 972-PATRIOT and use promo code DANA for a FREE month of service.Relief Factorhttps://ReliefFactor.comDeclare your independence from pain with Relief Factor—start the 3-Week QuickStart for just $17.76Subscribe today and stay in the loop on all things news with The Dana Show. Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramXMore InfoWebsite

In a shocking turn of events, the Colorado primary election has taken a dark and disturbing turn. A candidate for Congress, Malac Kiro's, refusal to acknowledge an anti-Semitic attack on a Jewish rally in Boulder has left many in the party reeling. But is this just a one-off incident, or a symptom of a larger problem within the Democratic Party?This episode delves into the world of politics and ideology, where the lines between right and wrong are increasingly blurred. The speaker discusses the recent controversy surrounding Kiro's, and how it reflects a broader trend within the party. We'll explore the implications of this trend, and what it means for the future of American politics.The conversation touches on the intersection of politics and identity, and how the Democratic Party is grappling with its own identity crisis. We'll examine the role of ideology in shaping the party's stance on issues like anti-Semitism, and how this affects its relationship with its constituents. The speaker also discusses the impact of this trend on the party's ability to effectively represent the needs of its voters.If you want to understand the complexities of modern American politics, and how the Democratic Party is navigating its own identity crisis, tune in to this episode. The speaker offers a unique perspective on the issues at play, and provides insight into the implications of this trend for the future of the party and the country.See omnystudio.com/listener for privacy information.

In episode 585, Fr. Marc Boulos explores the profound linguistic and scriptural connections between Luke 9:10–13 and Sūrat al-ʿAṣr, showing how both texts speak a common Semitic grammar of time, need, loss, and divine provision.As the day declines in Luke, the disciples conclude that the crowd must be sent away. They see the wilderness, the fading light, and their five loaves as proof that there is not enough. Yet Jesus reads the very same signs differently. Throughout Scripture, the wilderness is where God feeds his people, the declining day belongs to the God who stretches out the heavens like a tent, and apparent lack becomes the place where his provision is revealed.Drawing on Hebrew, Greek, and Arabic, Fr. Marc examines the roots behind Luke's language of need (χρεία), the bending of the day (κλίνω / נ-ט-ה / ن-ط-و), and the Qurʾan's oath by the "declining time," al-ʿaṣr (العصر), arguing that both texts confront the same temptation: allowing the pressure of time and the appearance of scarcity to govern our judgment instead of the command of God.The episode also considers the biblical understanding of desire, the guarding of the heart, the relationship between God's word and true provision, and the symbolic significance of the five loaves as the bread of the Torah. Rather than presenting the feeding of the five thousand as a miracle detached from its setting, Fr. Marc shows how every detail—the wilderness, the hour, the bread, and the command—belongs to a single scriptural grammar in which obedience transforms lack into abundance.The Declining Day is an invitation to read the signs as Scripture reads them: not through the arithmetic of scarcity, but through the God whose provision is already present in the very place where the world sees only loss. ★ Support this podcast on Patreon ★

In this episode of The Reformed Brotherhood, Tony Arsenal walks through Jonah 1–2, focusing on the remarkable prayer Jonah offers from the belly of the great fish. Far from a simple morality tale, the Book of Jonah presents a complex, deeply theological portrait of a disobedient prophet who nonetheless clings to the Lord in his darkest moment. Tony explores the Hebrew literary features that shape how we read Jonah's prayer, the doctrine of divine sovereignty as it operates through human agency, and the rich typological connections between Jonah and the death and resurrection of Christ. Most importantly, the episode grounds Jonah's experience in the Westminster Confession's teaching on sanctification — offering genuine hope to believers who feel buried under besetting sin, assuring them that salvation, from beginning to end, belongs entirely to the Lord. Key Takeaways Jonah is not the hero of his own story — he functions more as an anti-hero whose failures actually make him a more useful and relatable example for ordinary believers. Divine sovereignty operates through, not apart from, human agency — the sailors freely threw Jonah overboard, and yet Jonah rightly says God cast him into the deep; both are simultaneously true. The sequence debate in Jonah 2 matters theologically — whether Jonah prayed before or after being swallowed affects how we read the book; reading it as a strict cause-and-effect sequence risks turning the gospel into a quid pro quo transaction with God. Jonah's "yet I will see your holy temple" is a confession of eschatological faith — in the midst of near-certain death, Jonah expresses confidence not merely in earthly rescue, but in his ultimate destiny as one of God's people. The deep is a Genesis image — Jonah's descent into the primordial waters deliberately echoes the formless void of Genesis 1 and the undoing of creation in the flood, placing his experience within the grand arc of biblical cosmology. Jonah is a prophetic type of Christ's death and resurrection — his three days in the belly of the fish, his descent into the pit, and his emergence onto dry land anticipate and foreshadow the resurrection, as Jesus himself confirms in Matthew 12. Sanctification is real but imperfect — drawing from Westminster Confession Chapter 13, Tony argues that the up-and-down nature of Jonah's spiritual life is not an aberration but a description of the normal Christian life, in which the flesh and spirit remain in perpetual war until glory. Key Concepts Eschatological Faith in the Pit One of the most striking moments in Jonah's prayer is his declaration in 2:4 — "Yet I shall again look upon your holy temple." Tony argues that this is not merely a hope of physical rescue and a return to Jerusalem. Jonah believed he was dying. The waters had closed in to take his life; he was being dragged into underwater trenches that the ancient Semitic mind associated with the very gates of Sheol. In this context, Jonah's declaration is better understood as eschatological faith — a confession that even if God takes his life in judgment, he will still see the Lord face to face in the heavenly temple. It mirrors Job's cry, "Yet in my flesh I shall see God," and anticipates the kind of faith that says, with the father in Mark 9, "Lord, I believe; help my unbelief." Sovereignty and Human Agency Working Together Tony uses Jonah's descent as a teaching moment on the Reformed doctrine of concurrence — the truth that God's sovereign decree and human free will are not in competition but operate simultaneously on different levels. The sailors made a free, agonized decision to throw Jonah overboard; and yet Jonah rightly attributes his casting into the sea to God himself. Tony draws the parallel to Joseph's words to his brothers in Genesis 50: "You meant evil against me, but God meant it for good." This is not a philosophical sleight of hand. It is the consistent testimony of Scripture that God governs all things — including the underwater currents that dragged Jonah to the ocean floor — without reducing human beings to puppets or eliminating their moral responsibility. Sanctification Is Real, Imperfect, and Guaranteed Perhaps the most pastorally significant thread of the episode is Tony's application of Westminster Confession Chapter 13 to Jonah's experience. Jonah makes genuine progress in faith — his prayer is theologically rich and demonstrates real trust in God — and yet he almost immediately slips back behind the curve, making vows the sailors had already made before him, and later in chapter 4, sulking over a dead plant. Tony refuses to read this as a failure of the text. Instead, it is the text faithfully portraying the reality of sanctification: real throughout the whole person, yet imperfect in this life, with an irreconcilable war between flesh and spirit. The hope is not that we will finally overcome that war on our own, but that through the continual supply of the sanctifying Spirit of Christ, the regenerate part will overcome. Salvation — including sanctification — belongs entirely to the Lord. Memorable Quotes Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. All outside visible indicators said he was going to die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again. God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire. Full Transcript [00:00:08] Tony Arsenal: Now the word of the Lord came to Jonah the son of Amittai, saying, "Arise, go to Nineveh, that great city, and call out against it. For their evil has come up before me." But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.  [00:01:24] Storm and Sailors [00:01:24] Tony Arsenal: But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. So the captain came to him and said, "What do you mean, you sleeper? Arise, call out to your god. Perhaps the god will give us a thought that we may not perish." And they said to one another, "Come, let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots, and the lot fell on Jonah. Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation, and where do you come from? What is your country, and of what people are you?" And he said to them, "I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land." Then the men were exceedingly afraid and said to him, "What is this that you have done?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. Then they said to him, "What shall we do to you that the sea may quiet down for us?" For the sea grew more and more tempestuous. [00:02:36] Cast Into Sea [00:02:36] Tony Arsenal: He said to them, "Pick me up and hurl me into the sea. Then the sea will quiet down for you. For I know it is because of me that this great tempest has come upon you." Nevertheless, the men rowed hard to get back to the dry land, but they could not, for the sea grew more and more tempestuous against them. Therefore they called out to the Lord, "O Lord, let us not perish for this man's life, and lay not on us innocent blood. For you, O Lord, has done as it pleased you." So they picked up Jonah and hurled him into the sea. And the sea ceased from its raging. Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. [00:03:15] Fish and Prayer [00:03:15] Tony Arsenal: And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish, saying, "I called out to the Lord out of my distress, and he answered me. Out of the belly of Sheol I cried, and you heard my voice. For you cast me into the dep-- into the deep, into the heart of the seas, and the flood surrounded me. All your waves and billows passed over me." Then he said, "I am driven away from your sight. Yet I shall look again upon your holy temple. The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." At the root of the mountain I went to the land, whose bars closed upon me forever. Yet you brought my life up from the pit, O Lord my God. When I-- when my life was fainting away, I remembered the Lord, and my prayer came to you into your holy temple. Those who pay regard to vain idols forsake their hope of steadfast love. But I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay. Salvation belongs to the Lord.  [00:04:23] Jonah Not the Hero [00:04:23] Tony Arsenal: And the Lord spoke to the fish, and it vomited Jonah out upon the dry land Jonah is an interesting book because, as I commented a year ago, Jonah is not necessarily the hero of the story. Uh, if anything, he is kind of the villain in, in some senses. But nevertheless, I think as we'll see today, Jonah still gives us a good example to follow in a sense, and that I think is really the centerpiece of this prayer, is that even as Jonah's going through all of this, his prayer is still remarkably filled with faithful sayings and trust in the Lord. We learned early on in Jonah that Jonah was a prophet during the time of the kings. Uh, he, uh, he seemed to have been a sort of a court temple. He was in the presence of the kings in Jerusalem itself, and he received a calling from the word of the Lord, and this phrase, "the word of the Lord," seems to imply a pre-incarnate, uh, visible manifestation of the second person of the Trinity. So we're not just talking about a, a disembodied voice. We're not just talking about some sort of sense or impression, but the word of the Lord itself, himself, came to give Jonah this mission, to give Jonah this task, to commission him as a prophet to Nineveh. And Jonah gets up and says, "No, thank you," and he goes the opposite direction. We see in that first section there the repeated phrase, "He goes to Tarshish. He boards a ship in Tarshish." The author here, who we, we think is Jonah, is hammering that he did not go where he was supposed to. He went the opposite direction. He went to Tarshish instead of Nineveh, which is 180 degrees the other direction from, uh, from Nineveh on the map. And he boards the, he boards the ship in order to flee the presence of the Lord. He pays, probably buys out the entire ship itself. He pays the fare for the whole ship, and the Lord hurls a great wave, uses the language of weapons. He hurls this storm like a spear. He weaponizes nature itself to correct and chastise and judge Jonah for his disobedience We get to verses seven through 17, and everyone on the boat is crying out to their chosen deity except Jonah. Jonah is asleep in the hold of the ship, oblivious to everything, totally dead to the world and dead to his Lord. The sailors begin to seek divine li- divine wisdom after they wake Jonah. He comes to the deck of the ship, and they cast lots to identify by divine, uh, revelation, sort of a strange practice in the Old Testament or the old, uh, world. Divine revelation that shows them Jonah is the source of this wickedness that is being wrought upon them, at least their impression of it. So they ask Jonah, "Who are you? Tell us who it is that has caused this great calamity." And he says emphatically, "A Hebrew am I." He identifies himself with God's people, and he says, "The Lord is my God, and he made the heaven and the earth and the sea." There's no small amount of irony, and it explains why the sailors are so afraid when he says that God created the heavens where the storm was. He created the sea where they were about to die, and he created the dry land where they were trying to get to. And so this one phrase that Jonah uses almost casually demonstrates that the Lord has total and utter sovereignty over what is going on, which is a theme that we'll see come back again and again through the book The sailors say, "Well, what do we do about this?" And Jonah says, "Throw me into the ocean, because I know that if you do so, then the storm will calm down and you will be saved." Whether he knew this because he's a prophet and it had been revealed to him, or whether he just was surmising that this was the case, we don't know. But the, uh, sailors are hesitant to do so, and we talked about how it was a little bit strange that these, uh, pagan sailors from cultures that d- had no qualms about human sacrifice were suddenly, uh, unwilling to throw Jonah over the sea a- as a, an appeasement offering to this Lord. And we came to the conclusion that they had been regenerated. They had come to faith in this God who created the heavens and the sea and the dry ground. And so they knew intrinsically that this was wrong, that there was a moral imperative not to do this. So they tried to row back to the land. They jettisoned all of their, uh, all of their goods, all of their cargo. They were making for land as best they could, and when it finally became clear that they couldn't do this, they sought the Lord's mercy in saying, essentially, "We don't understand how this is, but please don't put this man's blood on us, because you, Lord, have done as you please," right? The sovereignty of the Lord again comes to the forefront. They finally cast Jonah into the sea, and this is, this is important. They cast Jonah into the sea, and then they worship, they vow vows, and they vow to sacrifice. They offer sacrifices. They seek the Lord, they acknowledge his s- his sovereignty, and they worship him with what they have left. And then rounding out the chapter, the Lord appoints a great fish to come and swallow up Jonah. And we talked about how this, this swallowing of Jonah, although our popular children's books and VeggieTales and other stories we might read to our kids paints the fish often as the vehicle of judgment, it's actually a vehicle of deliverance for Jonah. There's this interesting grammatical feature that happens where in 1:17 the fish is masculine. The, the, the gender of the word is masculine, and then when we get to 2:1 it switches over to the feminine, almost as if to indicate that the whale was pregnant with Jonah, that Jonah was in the whale and was about to be reborn into the world in a new way And that brings us to our passage here today.  [00:10:21] Sequence Debate [00:10:21] Tony Arsenal: I'm gonna read, uh, 1:17 even though that's a little bit outside of our scope. I'm gonna read it along with 2:1 to, to make the point here. It says, "The Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the whale, of the fish three days and three nights. Then Jonah prayed to the Lord his God from the belly of the fish." When you look at the Hebrew text, 1:17 is actually verse 2:1 and 2:1 is then 2:2 and so on and so forth. In the original Hebrew mindset of how this book goes together, these two things were linked together, him being swallowed by the whale and being in the belly of the fish and then him praying was linked together in this sequence. There's a feature in the Hebrew that's called a vav consecutive. You don't need to remember that. Nobody is gonna care about that. But it's, it's a little grammatical feature where it adds this little character to the front of the verb and it indicates a sequence. It's the narrative storytelling. When you look at Genesis 1 it's, "And then God said, 'Let there be light,' and then there was light." It tells you the sequence of events. Sometimes it indicates that it is a strict sequence of events. This happened and then that finished and then the next thing happened and then that finished. And many of the commentators use this passage to justify a perspective of Jonah where Jonah is this rebellious, stubborn prophet who holds out his stubbornness until the very last minute. He's swallowed by the whale, he's getting digested by stomach acid and he sort of finally relents to the Lord and cries out for deliverance and the Lord acquiesces in response to his prayer. That's certainly a possible interpretation. There's lots of good reasons in the, the text here to think Jonah was kind of a chucklehead and was not paying too much attention to what the Lord had for him The other option is to see this as a way for the author of the text to situate this prayer in contrast to other prayers that are not necessarily talked about directly in this text. And I'm gonna take that later view here, and I think it's important. This makes good sense of the text, and we'll explain exactly why that is when we get to the next little section here. But it also protects us theologically if we understand it this way. Jonah is already a book, uh, as I've alluded to, that tends towards a sort of crass moralism or fabulism. We tend to read it as sort of an allegory of if you do the wrong thing, God punishes you, and when you finally do the right thing, He blesses you. And there's a certain level of common grace wisdom to that approach, right? The whole book of Proverbs is-- are these proverbial sayings that if you do this, then the God-- then God will do this. If you raise up your children in the way they will go, they will not depart when they are older. But we also learn in the Book of Job and the Book of Ecclesiastes that those proverbial sayings, although generally true, it's not a magic formula. And so we have this tendency to read Old Testament literature as though it was this sort of like equation, that God punishes us when we're bad. He, uh, He relents from His punishment when we say we're sorry, and we have to be careful about that. If we understand what I'm about to teach from the next section here, that this is not a strict sequence of events, that Jonah began praying before he was swallowed by the whale, and this is simply recording the prayer that was actually within the whale. It helps protect us from seeing Jonah in this sort of quid pro quo, this for that kind of thing. I think we should simply understand this as saying Jonah was in the water, he got swallowed by the whale, and then when he was in the whale, he prayed. It doesn't say anything about whether he was overly stubborn or whether his stubbornness held out. It simply tells us that he was in the pray-- in the whale when this prayer occurred [00:14:23] Sheol and Descent [00:14:23] Tony Arsenal: He says in verse two, he calls out to the Lord out of his distress. He, and God answers him. Out of the belly of Sheol, Jonah cries, and God hears his voice This here tells us that he began praying, right? He was in the water, he was in the deep. All of this descriptive language we're gonna see later on about how deep he was, how quickly the current took him. He was wrapped up in seaweed, his life was fading from him. It was in the midst of all of that that he cries out in his distress. It's a pretty distressing situation. And Jonah, like all of us would, like even most atheists would, cries out to the Lord, even just out of instinct. I think it's kind of crazy for us to think that this man who's now been cast overboard and is being swept to the bottom of the ocean is sure he's gonna die. Somehow, he overrides all of his instinct and his entire life teaching and refuses to pray to the Lord. It just doesn't make sense, and it doesn't make sense of what the text presents here Jonah was in the belly of Sheol. He was in the very, the very womb of Sheol. And there is this interesting contrast that he goes from the belly of Sheol into the belly of the whale. This phrase, the belly of Sheol, is probably roughly equivalent to our phrase about being at death's door, right? It, it may or may not come from some sort of Mesopotamian, um, mythology. It may be a phrase of sort of co-opted into Hebrew, kinda like our phrase at death's door is actually co-opted in from Greek mythology, where there were actually literal doors to the underworld, and people would go there and when they were about to die. Jonah's point is that this was not a small thing. When we watch VeggieTales, he gets thrown in the water, and, like, 13 seconds later, the, the whale comes up and takes him. Jonah was swept down into the water almost supernaturally quick. He was drawn down to the very bottom of the ocean. We talk about the miracle of him surviving in the whale, and it was miraculous for sure, but the miracle of him being swept to the bottom of the ocean and not being crushed by the weight of the water, by the pressure, is equally miraculous. It's no more difficult for God to do that than it is for Him to preserve him in the whale or to raise Jesus from the dead or to create everything from nothing He finally starts to catch up with the pagan sailors. A theme in Jonah is that everyone around Jonah who shouldn't know any better somehow gets to the right conclusion before he does, right? The sailors begin to worship the Lord. They recognize this is divine wrath while Jonah is still asleep in the hold. Later, we'll see that, uh, the, the Ninevites recognize God's mercy and grace and thank Him for it, and Jonah is still mad because the plant he was sitting on d- uh, dies, right? Jonah is constantly behind the curve, but for this little moment, for this glimpse in the very center of the book, the pinnacle of the book is Jonah finally catching up to the sailors. [00:17:34] Sovereignty Explained [00:17:34] Tony Arsenal: He recognizes that it was God who cast him into the depths. This teaches us something about the doctrine of sovereignty and how it relates to human freedom, right? We, we often ask the question, what, what causes rain? Well, you can answer that by saying tiny particles of dust collect water in the air, and once they have enough weight, they fall out of the sky 'cause the air can't hold them up anymore. That's true, and it's good, and that's what nature teaches us. It's also equally true that God causes the rain to fall on the just and the unjust alike, and those two things are not contradictory. So when Jonah says, "You cast me into the sea," he's recognizing, like Joseph does in the Book of Genesis, that what the sailors in this case meant for good but what the brothers meant for evil, God purposed and caused for good. What the sailors did by their own volition, their own free will, they exercised their own, uh, autonomy in the, the horizontal sense to cast Jonah into the sea, God also cast him into the sea As I said, the text here uses language that we may not catch in our English translations to indicate that it's not just the sea here that's the problem. God's sovereignty continues to affect and act on Jonah. The word that we read here as the, the water or the flood, other places refers to the current of a river. The, um, the Euphrates itself is sometimes referred to this, the large- sort of the largest river apart from the Nile that the Egyptian or the, um, Israelite mind would have is the Euphrates, right? This underwater river, this underwater current, the undertow sucks him to the bottom of the ocean. It's like if you're swimming at the beach at the ocean and you get caught in the undercurrent. There's not a lot you can do about it. Y- sometimes even the strongest swimmers can't overcome this, and Jonah in all of his Middle Eastern robes, all of this stuff, probably with all of his baggage, his, his own equipment, things he had on him, is caught in this undercurrent that sucks him to the bottom of the ocean. And it's not just below the surface of the water. He's dropped down into the heart of the sea, the very core. We're seeing this language of him being pulled to the depths. In, in chapter one he goes down, down, down, and now he's being drawn into the belly of the ocean, into the pit of Sheol, into the heart of the waters The picture here is that Jonah doesn't just get thrown in the water and sink. He is actively pulled down to the bottom. This is not just a judgment where perhaps he can swim to the top. Just as the mariners hopelessly tried to reach land, Jonah would've been hopelessly trying to swim against this. We don't actually have any indication he tried, but had he tried, there would've been no chance He goes on to say that the God's breakers and his waves roll him. This is the picture we see if you ever watch surfing competitions on the ocean, where a surfer will get hit by the wave and he just gets rolled over and rolled over and rolled over, and it can be incredibly dangerous. That's why they have like the little lifeguards on the jet skis that zip out there to get them. Because when you get caught in that breaker, you just get rolled over and rolled over and rolled over, and soon you lose track of which direction is up, and even if you did, you couldn't get out This process is not just the forces of nature doing what they do. This is, again, the Lord weaponizing the forces of nature to execute judgment on Jonah This tumultuous and supernatural rapid descent showed Jonah that this is not only the moment in which God wanted to take his life, but was actively casting him away from the g- from the presence of the Lord [00:21:47] Yet I Will See [00:21:47] Tony Arsenal: It says here, um, in verse four, Jonah says, "I am driven away from your sight If you do a word study on this, you start to see that Jonah is pulling language from the creation account. He's pulling language from the fall. He's pulling a lot of language from Genesis itself. He's also pulling from the Psalms, which are pulling from the Genesis account. This word driven away could also be tran- translated as banished. He's cast out of the presence of the Lord. Just as in Genesis 3, we read, "God drove the man out at the east of the Garden of Eden. He placed cherubim and flaming swords." He drove the man out. Genesis 4:14, Cain says, "You have driven me away from the ground." And in Jonah 1:3, we see that Jonah was trying to get away from the presence of the Lord. And I wonder if there was this moment where he goes, "Ooh, I guess I got what I was looking for." Now, the second half of Jonah f- 2:4 here does something a little bit weird, and it's hard to translate. I think we should be honest at times. Hebrew is a language that in some senses is mysterious to us at times. There are still parts of the Hebrew Bible that we're not always 100% sure of. This verse here could be translated... In, in Hebrew it's just a statement. It's, "I, um, I shall again see the holy temple, or your holy temple." How that fits into the text itself is tricky. Some read it as, uh, as a question. "How shall I see your holy temple?" It's actually a statement kind of reaffirming the doubt and the fear and the idea that God was banishing him Most translations translate it as sort of a contrast. He says, "I was driven away from your sight, yet I shall again look on your holy temple." The force of this is even though you're driving me away, even though you're casting me out of your presence, I have faith, I have confidence that I will again see your holy temple The question here, and this is where I think Jonah becomes our example It's certainly possible that Jonah was asserting his belief that he would be rescued from this calamity and he would make his way back to Jerusalem and he would return to the holy temple. I think that what he says in the rest of this, he's recounting what he was praying. What he was praying in this context is not that he would return to the temple. He was confident God was taking his life. He says in verse five, "The waters closed in over me to take my life. The deep surrounded me. Weeds were wrapped around my head." The other way that the phrase holy temple is used in the Old Testament is to refer to the place that God lives in heaven. Jonah was asserting faith that even though he was being cast out of the presence of the Lord in this life, even though he was being justly punished for his sin, even though he was about to enter the belly of Sheol and to enter the pit, the very abyss, that he would see God again in His holy temple. This is a statement of Jonah's belief in his own destiny as one of God's people, destined to be saved by faith in God. In this moment, Jonah trusts the Lord despite all of the appearances that God was out to get him It's not all that different than when we read in Mark chapter 9, where this father brings his, uh, demon-possessed child to Jesus, and Jesus says, "I can heal him." And he says, "If you can do anything, Lord," I'm paraphrasing here. He says, "If you can do it, please, Lord." And he says, "If? All things are possible for me." And the father desperately cries out, "Lord, I believe. Help my unbelief." It's this raw, unfiltered statement of just the human condition on this side of glory, right? I believe in the Lord, but there's always that little part in the back of my head that isn't sure, because we're never going to be perfect. Now, I've said before, and, and this is becoming my new catchphrase, I think, I'm not here to rob you of your assurance of faith. Our, our confession, the Bible, this church, our Reform, broader Reform tradition, the assurance of faith of the Christian is the rightful possession inheritance of every person in this room who trusts the Lord. But it is a reality that at times that assurance is shaken. And if there's ever a time for your assurance to be shaken, it's when you're being dragged to the bottom of the ocean, right? One of the words in here, I don't have it-- I don't actually have it in my notes for some reason, but one of the note, words here, uh, s- about the roots of the mountain, I believe, in the next verse. It's not just that he was dragged to the bottom of the ocean. This word root of the mountain is like the word that's used to cut. He's not just being dragged to the bottom of the sea, he's being dragged to the bottom of a deep sea crevasse. He's literally being pulled into the pit, right? Many, uh, in the ancient Semitic world would have seen these underwater pits. They would have theorized or thought about these underwater crevasses as the actual entry into Sheol. And Jonah sees himself being drawn down into these things. Yet, he believes he will see the good presence of the Lord We read a similar statement, I won't, uh, I won't make us go there for time. We read a similar statement in Job. Job goes through this long speech about all the things that God has done to him, and at the very end of it, he says, "Yet I will see the Lord with my eyes, and he will stand up next to me on, on the earth." Right? Even though Job was going through this unimaginable grief, and we know that Job didn't deserve it in the strict sense, he still was saying, "I'm gonna be destroyed. God is shooting arrows at me," right? "His sword is in my side. He's targeting me. He's sending hornets after me." All of these terrible, vibrant images that he's using to show what God is doing to him, and yet he still trusts. I would say that he trusts that he would see the Lord in the flesh. This is not only Jonah's faith, it's a-- or Job's faith, it's a prophecy of Christ This is alien to our modern mindset. We've been talking about this in the Psalms. Weston's been leading us through the, the lament Psalms We often think that suffering and trials and difficulties are the opposite of blessing and favor. And we might recognize that in some sort of way that in God's economy, one thing leads to another. And again, there's an element of truth to that. James says, "Count it all joy when you face trials of every kind." He's not saying that the trials you're facing are in themselves joyful. You don't have to love when you get sick. You don't have to, you don't have to man up and put a smile on or s- pull yourself up by your bootstraps or whatever analogy you wanna use. It's okay to be sad when bad things happen. It's actually good, right? If we're to weep with those who weep, there's an element of sadness that must come with that, not to mention the one who's weeping is not chastised. But the idea that that only leads to this, that that's just one step in the chain, that's not really the mindset the Bible has. All across the Psalms, in the lament Psalms, all across the prophetic literature, the Book of Lamentations, Habakkuk has this long prayer at the end that's very similar, the entire Book of Job, suffering and sanctification, trials and joy and restoration, they're all sandwiched right there, and there is usually this statement in the middle of it that God will do what is right This is Jonah's example for us, and what an example it is. We'll talk in a little bit about all the ways that this whole scenario is typological of Christ. We'll, we'll get to that. But just for a minute in the middle of this book, Jonah is not such a bad guy. And it's because he still has all his faults that he can be this example for us [00:30:26] Genesis Deep Imagery [00:30:26] Tony Arsenal: As though it wasn't clear enough, Jonah in verse five says that the purpose of the waters closing over him was explicitly to take his life. He's now in the belly of the sea. He's being dragged down to the very roots of the mountain, to the very core of the earth in his mind. He, he thinks he's going to hell in the, the Hebrew mind. There's both this idea that God is dragging him to hell in a very real sense. The Hebrew mind, Sheol was a physical place that people went to, and we learn more about it and that becomes clarified as revelation is progressive, not contradictory, but as, as it's clarified But he uses this word deep, and this is where he's drawing again from Genesis. Genesis 1:2, he says, "The earth was without form and void. The darkness was over the face of the deep." The deep is this sort of like unformed chaotic water. It's what exists before God makes everything orderly and good. And in the fall, and especially in the flood in chapter seven, uh, chapter seven verse 11, the f- the flood itself is a sort of undoing of the order. God opens the floods from beneath, from the bottom of the earth, from the wellspring of the deep, as well as the chaotic waters from outside the firmament, and it all pours back in together and the entire world becomes again this deep, primordial, chaotic water And just as in Genesis God separates the land, in, in Genesis 7 or in Genesis 8, he separates out the land by drying it up, drying up the water. We also see that Jonah has this trust that he will return to the dry land. Again, he's the God of heaven and sea and dry earth. We could even read this phrase, depending on the context, as the abyss, which is this, a- again, is some borrowed language from Greek here that the Hebrews use. But it's this deep, watery, murky place th- full of shadows and darkness. Sounds familiar, I think, right? Christ says that those who are apart from him who refuse to obey will be cast into the outer darkness. This is the imagery that Jonah is seeing. All outside visible indicators was that he was gonna die and he was going to hell. Yet he trusted in the Lord that he would see his holy temple again Apart from God's gracious intervention, Jonah was right. So although God is the one that's bringing him to the depth, bringing him to the pit, dragging him down, using the very currents of the sea, weaponizing these underwater currents that only thousands of years later do we understand, and even then only this much, he also graciously rescues him from this by miraculously appointing a whale or a great fish who comes and swallows Jonah, takes him whole, and keeps him there in his own belly, keeps him there in her own womb when we get to chapter 2. In chapter six, or in verse six, Jonah makes this pivot. Again, he says he's brought to the very bottom of the sea, to the roots of the mountain, which is these deep underwater trenches. He conceptualizes himself now in this locked city behind bars. Again, this jail imagery, this pit imagery, it's all meant to evoke this idea of the final punishment of the wicked. This place of murky, gross water, this place of darkness and, uh, limitations of freedom, he's being taken there. This is the section here where people would actually argue that Jonah dies. He actually dies and is resurrected when he's swallowed by the whale. This comes from language where it says God does not prevent him from going to the pit. God actually draws him to the pit and then raises his life up from the pit. Now, I'm not convinced, um, that we should think that Jonah actually died. I don't, I don't think that the text fully supports that. But it certainly is using this imagery [00:34:45] Christ Typology [00:34:45] Tony Arsenal: This is where we get to some typology about Christ. This is where Jonah really shines as a prophet. Sometimes people wonder why the Book of Jonah is considered a prophetic book, and this along with it is part of that. Jonah, although the sign of Jonah in Matthew and in the other Gospels refers to the belly of the whale, that just as Jonah was in the belly of the whale for three days and three nights, so also Christ will be in the heart of the earth, the pit, for three days and three nights. When we're talking about typology, we can't get too tripped up on the details. We're not talking about strict allegory where this figure is that person and this signpost represents that thing. This isn't Pilgrim's Progress or Chronicles of Narnia, which is not allegory, but it's similar. Topology functions often on sort of these big picture concepts, right? Although there are some typological references that are super detailed, there are also some that are just sort of evocative The idea that Jonah died and was raised to life and sort of incubated in the earth, in- incubated in the whale and sort of reborn into the world, that certainly sounds a lot like a picture of the resurrection And I think we should see it that way. When Christ says that the sign of Jonah is roughly His resurrection, He is tying it to the three days and three nights, but He's not limiting to that Jonah comes to this pivot, and now he starts to reflect on the context of his deliverance. This whole s- this whole prayer should be seen sort of in the light of the thanksgiving psalms. There's a situation in which Jonah is in, and then God rescues him, and he begins to praise him for it. There's elements of lament, but it's really a thanksgiving psalm that he's drawing on here or that he's, he's writing In 2:7, Jonah is either dead or he's actively dying. I don't know about you, but if you've ever, uh, dove into a pool and got a little deeper than you thought you were, and you-- there's that, like, two seconds before you get to the top where you're sure the lights are going out and you've really only been underwater for, like, 45 seconds, but everything in you tells you if you don't get there, you're gonna die. Every instinct you have is to scramble for the surface. Think about how long it took Jonah to be dragged to the bottom of the ocean. Even at this accelerated pace, we're talking about a long time. And we have no reason to believe, and lots of reasons to think otherwise, Jonah was not preserved from the pain and the terror and the difficulty of feeling like you're drowning because he was drowning. He was without oxygen. His life was fading away. And it is in this context of him being on the brink of death, at death's door, in the belly of Sheol, being drawn into the very pit itself, that his prayer reaches the Lord in His holy temple. Right? This gives further evidence to the thought that Jonah is not talking about the temple in Jerusalem. There was, there was theology, and I, I think it's fine theology, that God lived in the temple in a special way. This is the reason that Daniel faces Jerusalem when he prays. There is a sense in the Old Testament that God's special place of presence is the temple in Jerusalem, and that the prayers of the people physically go to that place to be received by God. But Jonah doesn't know which direction the temple is. He's underwater. He's been tossed around by breakers. He has no sense of geography at this point He knows that his prayers are reaching the Lord in his heavenly temple. And they reach him in his heavenly temple just as his life is being lost in the pit. And it is from this moment that God raises him to life, or preserves his life, depending how you read it, and appoints the well to come reach him And some read this next verse as a little bit of a step back for Jonah, and it may be.  [00:39:02] Vows and Idols [00:39:02] Tony Arsenal: He reads, "Those who pay vain regard to i- regard to vain idols forsake their hope of steadfast love. But I, with the voice of thanksgiving, will sacrifice to you. And what I have vowed I will pay. Salvation belongs to the Lord." Jonah didn't see the sailors on the ship vow their vows and offer their sacrifices. That happened after they threw him into the pit and the current sucked him under So we may read this with a little bit of a, "Thank God I'm not like that tax collector," kind of a lens. And there's probably some wisdom for us in that, to recognize that Jonah still hasn't quite gotten there. But it's also very common in the Old Testament to recognize that God treats His people differently because they are different. God brings people to a place of sanctification, and through that process of sanctification, they cease to worship vain idols. And it is absolutely true that those who worship vain idols forfeit their hope of steadfast love from the Lord. That's straight out of the Ten Commandments, right? He visits the iniquity of, specifically of idolatry. He visits the iniquity unto the children to the third and fourth generation. But for those who love the Lord, He loves them with a steadfast love unto thousands We can recognize in Jonah that although he had made great progress in faith, that he still wasn't there yet. And we can recognize that in him because we can recognize that in ourselves. Jonah is the example in this because he is not perfect, because he has not arrived, 'cause he doesn't do a 180 about-face and get everything right going forward We can read this in light of Jonah in chapter four, where he takes big steps back Or we can read this as the regular up and down progress of sanctification in the life of all believers everywhere It is also ironic again, we're back now to Jonah being a little bit behind the curve. He was sent to Nineveh to evangelize the heathens, some of the worst enemies that Israel was going to face, and he ignores that call. And he, instead of going to Nineveh, he goes to Tarshish. He goes the opposite direction, and he does something that would be unthinkable to most Israelites. He goes out on the open ocean. That's just insanity to someone living in the ancient world He should have recognized that the sailors were fearing the Lord when they refused to throw him overboard. I think we all have a sort of innate sense when someone's behavior suddenly changes, and I think most of us, and not in some sort of strange, kooky, charismatic sense, but I think most of us can sort of go, "I think I know why that is." Right, when you, when you see someone at work that suddenly stops lying about everything and stops backbiting and stops taking credit for other people's work, and then you find out a little while linger- longer that they've come to faith in Christ, if we're being honest, we're not all that surprised. But Jonah doesn't get it. Jonah here promises the same things that the sailors already did, so now we're again back behind the curve [00:42:37] Sanctification Confession [00:42:37] Tony Arsenal: To wrap this out, I, I wanna, um, I wanna ground this in something that I think is really vital for us to understand. As I said, Jonah is an example to us because he demonstrates the limited nature of sanctification, but he also demonstrates in a certain sense the fact that sanctification is real and has real effects. So this is a little out of the ordinary, but grab your Trinity Hymnal from the pew in front of you. If you happen to have a copy of the Confession, you could use that if you'd prefer. But open with me to page 927 I have, um, I've been, uh, broadly Reformed most of my Christian life and didn't realize it until I got to seminary. And since I discovered the Westminster Confession of Faith a decade ago, it's not new, uh, not new to me, um, I realized how valuable this resource was. This is essentially a search engine without the internet. And so I wanna just read a little bit out of chapter 13 here, which is our Confessions chapter on sanctification. I'm not gonna read the whole thing, but the, the first, uh, the first section here essentially says that sanctification is real, and it happens throughout the whole person. We talk about total depravity, and there is a sense in which the Christian remains totally depraved after regeneration, in that there still is, there still is corruption within our entire being, uh, that is depraved. There's also an equal sense in which we can say we are totally sanctified in Christ because sanctification is throughout the whole man in which we are renewed after the image of God. So that's section one. And then section two says, "This sanctification is throughout," again, throughout the whole man, "in the whole man, yet imperfect in this life. There abiding still some remnant of corruption in every part, whence ariseth a continual and irre- irreconcilable war, the flesh left lusting after the spirit, and the spirit lusting after the flesh." Now, that may feel like just a crushing burden if you stop reading there, but it lines up with our experience, right? This is Paul in Romans 7, "The good things I wanna do, I do not, and the bad things that I, I kn- I do not want to do, I somehow do. The spirit is willing, but the flesh is weak." We shouldn't read that as though somehow our spirits are purified entirely and our bodies are what's really causing us to sin. This is a picture of the spirit being, uh, our, our spiritual part of us. The part of us that's regenerated is willing, but the part of us that remains corrupt is our flesh And our confession goes on to say, "In which war, although the remaining corruption for a time may much prevail, yet through the continual supply of strength from the sanctification- sanctifying spirit of Christ, the regenerate part doth overcome." And so the saints grow in grace, perfecting holiness in the fear of God. This is revolutionary in our broader evangelical world. The storybook Bible, Jonah did a bad thing and he gets punished, and he did a good thing and so he gets better, cannot understand this concept. This is why I think we have to be so careful when we choose what books to give to our little ones, right? I, I make jokes about VeggieTales. I loved VeggieTales when I was in VeggieTales age range. I probably would sit down and watch VeggieTales with Augie when he gets old enough. But we have to be so careful not to let those messages come to our children, or to ourselves for that matter, uninterpreted by the scriptures first and foremost, and our Reformed tradition that we all believe. Amen.  [00:46:49] Assurance in the Pit [00:46:49] Tony Arsenal: This is vital for us When all is said and done, salvation, whether we're talking about justification, sanctification, glorification, resurrection, all of the different stages and phases of our salvation, it is entirely of the Lord. And it's for this reason that Jonah says, "I, with a voice of thanksgiving, will sacrifice to you. What I have vowed I will pay." Salvation belongs to the Lord So this is the application of the sermon, loved ones. No matter how close to or actually into the pit itself we have fallen The, the chapter on assurance of faith, I won't go there, but the chapter in our confession on assurance of faith is very honest with us that our assurance will be shaken, and at times we may not feel as though we have any assurance at all But even when we have fallen that deep into the pit of despair, even when we feel as though we are in the very depths of hell No matter how much our spiritual or physical life is fainting away as we starve for spiritual breath, as we feel that impulse in us that recognizes we're moments away from losing the faith entirely. No matter how much the remnants of corruption in every part swirl around our heads like seaweed, how often do we feel wrapped up in sin? Whatever it is, I don't need to get specific 'cause I'm sure all of you are thinking of something in your head right now that has been swirling around you for years. Maybe it's months, maybe it's years. Maybe you've never felt, since coming to Christ, you've never felt like it wasn't wrapped up around you like seaweed. Besetting sin is something that we need to be serious about, and it's a good cause for us to think hard and deep about our status as Christians, and to go to our pastor and seek the elders' assistance in this. But besetting sin is not, is not a mark that excludes you from, from Christianity. Right? We're justified by faith alone, in Christ alone, by His grace alone. Not because we've overcome our besetting sin alone, right? That's not one of the five solas God redeems our life from the pit. From the very depths of hell itself, he snatched us like brands from the fire And though it is the case that we often are shaken, and at times God, just as he let Jonah, he let Jonah go to Tarshish. God had every ability to stop him from doing a stupid thing, and sometimes he does that, right? I'm sure there's plenty of times we can think about in our lives where we were heading towards sin and God just pulled a U-turn on us, and we are thankful for that. But there are times that he does not, and he lets us, he lets us do that. He lets us suffer the consequences, and he does that to chastise us and bring us back to him And even in the context of that, it is through this continual supply of the sanctifying Spirit of Christ, right?  [00:50:19] God Beautifies His Bride [00:50:19] Tony Arsenal: Christ was anointed by the Holy Spirit from the womb beyond measure. That's in the Book of John. There was never a time where Christ did not have the totality of the infinite sanctifying Spirit of the God, of God. We do not have the totality of the sanctifying Spirit of God. Now, we can get into a discussion after the service about divine simplicity and all the complexity of that, but the reality is that God sanctifies us more and more and more, and He does it by giving us the Spirit more and more. Might be more accurate to say He gives more of us to the Spirit. He gives us to the Spirit more and more. He gives us to Jesus more and more. We are Christ's inheritance. We are His bride. And just as the bride, as they're approaching the wedding, is made more and more beautiful, they start their, their beauty treatments weeks and months ahead of time, right? They're already making their hair appointments. They're already doing what they need to do to feel as beautiful as they can and to be as beautiful as they can on their wedding day. If that's the way we treat human weddings; guys do it too, just not as much. If that's the way we treat human weddings, how much more does God treat the heavenly wedding of His Son to His beloved bride? He's beautifying us, Church. Doesn't always feel like it. Doesn't always look like it, but He is. 

Drop us a note about the podcast. A lot of people claim they'd stand for truth under pressure. Acts 1 forces the harder question: would you still stand if it cost you everything? We start with Jesus appearing alive after His suffering, speaking about the kingdom of God, and promising the gift of the Holy Spirit. That promise is not abstract. It's presented as power for witness, and we take a sober look at the reality that many of the apostles later faced horrific deaths, which makes their testimony harder to dismiss and harder to ignore.From there, we bring Scripture into everyday life through Genesis 9 and the command to “be fruitful and multiply.” We talk plainly about biblical marriage, Christian family, and what happens when a culture treats God's commands as optional. We also read how the early believers stay united in prayer and how they use the Psalms to guide a major leadership decision, then we pair that with Psalm 121's picture of God's protection and Proverbs 16:18's warning that pride is the front door to collapse.We also zoom out to American memory and public rhetoric. We highlight a Civil War Medal of Honor story that deserves more attention than celebrity noise, then we raise concerns about modern political language that echoes the 1930s, including anti-Semitic themes and the historical record of alliances that many people forget or deny. If you care about Christian theology, Acts 1 Bible study, American Christian heritage, and how faith should shape discernment in public life, this conversation is meant to challenge you.Subscribe, share this with a friend, and leave a five-star review if it helps you. What part of the reading or the commentary hit you the hardest?#Bible #Antisemitism #ChristianNationSupport the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 America's Christian Heritage Podcasthttps://www.buzzsprout.com/2622483

The Future of the Democratic Party in Colorado This episode of the Dan Kaplis Show is a must-listen for anyone interested in the current state of politics in Colorado. The speaker discusses the alarming trend of the Democratic Party drifting further and further to the left, with candidates like Melat Kiros, a congressional hopeful, openly expressing anti-Semitic views and blaming the US for the 9/11 attacks. This is not an isolated incident, but rather a symptom of a larger problem within the party. The conversation delves into the implications of this shift and how it could potentially benefit the Republican Party in Colorado. The speaker argues that as the Democratic Party becomes increasingly radical, it will drive away moderate voters and create an opening for the GOP to regain statewide offices. This is not a prediction, but a reality that's already playing out in the state's legislative elections. The speaker also touches on the upcoming primary election in Colorado, where Victor Marx is running for governor. Despite his impressive fundraising efforts, the campaign seems to be taking a backseat, which could impact his chances of winning. The speaker shares their analysis of the situation and why they believe Barb Kirkmeyer is likely to emerge as the nominee. If you're interested in staying informed about the latest developments in Colorado politics, tune in to this episode to hear the speaker's insightful analysis and predictions.See omnystudio.com/listener for privacy information.

We examine the anti-Semitic operations against the West by the Communist Bloc. How can you see through it?  Channel Support - https://www.paypal.com/ncp/payment/FGHPVTVAPRUNU Jeff Nyquist - www.jrnyquist.blog Trevor Loudon - www.trevorloudon.com and www.keywiki.org  Lee Wheelbarger - www.klwworldnews.com Follow us on X: @Anderson10x3 @JRNyquist @TrevorLoudon1 @KLWNews1

Ryan talks to U.S. Senator Rick Scott to discuss his high-profile effort to cancel Kanye West's upcoming performance due to the artist's promotion of anti-Semitic imagery. The conversation dives into the constitutional debate around the move and whether it infringes on First Amendment rights. Senator Scott also outlines his hardline stance on the U.S.-Iran nuclear deal and shares his voting position on Florida's upcoming Property Tax Amendment.See omnystudio.com/listener for privacy information.

The philosophers of the Frankfurt School practiced a technique called negative dialectics, where concepts are defined as much by what you can't say about them as what you can. Appropriately, the Frankfurt School has ended up defined by what you can't say about them. You can't say that they invented a new form of left-wing thought called Cultural Marxism. This would be (according to Wikipedia) the Cultural Marxism conspiracy theory, a "far right anti-Semitic conspiracy theory that misinterprets Western Marxism, especially the Frankfurt School, as being responsible for modern progressive movements, identity politics, and political correctness". You're not supposed to dub them a transitional stage between Communism and postmodernism. You're not allowed to speculate that a lot of the academic humanities, as they're practiced today, descend from the Frankfurt School's brand of critical theory. You're not supposed to think of them as the point where the muscular pro-technology leftism of the early 1900s shattered into the pessimistic degrowth leftism of the present. Art is long, life is short. Most of us only manage to not do a few things in our limited span on Earth. But the Frankfurt School managed to not invent so many movements - to not be involved in so many of the crucial ideological shifts of the past century - that they caught my attention. Who were these people? What other aspects of our culture might we be unable to say they were involved in? For answers, I turned to the classic history of the group, Martin Jay's The Dialectical Imagination. The basics are simple enough: the School was founded in Frankfurt in 1923. It attracted great philosophers like Max Horkheimer, Theodor Adorno, and Herbert Marcuse. When the Nazis took power in the early 1930s, the mostly-Jewish Frankfurters fled to America, where friendly locals helped them continue their work in affiliation with Columbia University. Mid-century Americans were suckers for sophisticated European intellectuals, and when the rise of fascism and World War II started dominating headlines, the German-Jewish Frankfurters were natural experts to help Americans process the situation. By the end of the war, they were firmly established as thought leaders. Some - including Horkheimer and Adorno - returned to Germany to rebuild its intellectual culture from the ruins; others stayed in America and remained relevant through the 60s and 70s. But figuring out what the Frankfurters believed is more complicated. Forget about the thin line between universally-acknowledged fact and fascist conspiracy theory. The School itself was famously coy, worrying that if they explained themselves too clearly, people would caricature their beliefs and integrate them into the existing capitalist system. Even when they did speak "clearly", it was in the sort of German philosophical register where "the negation of the negation" is a totally normal thing to say. Having only read a single book on them, I will no doubt fall into all the failure modes that they and their successors warned us against. But here are the analogies, intuition pumps, and parables that I found helpful. https://www.astralcodexten.com/p/book-review-the-dialectical-imagination

This is a free preview of a paid episode. To hear more, visit femchaospod.substack.comKat and Phoebe turn their attention to young men and their trends, from vegetable haircuts to looksmaxxing to sending ill-considered (read: wildly anti-Semitic) emails to people who want to give them jobs!LINKS:Do Gen Z women actually find the popular male “broccoli” hairstyle attractive? : r/GenZBroccoli haircut - WikipediaAntisemitic Cornell student t…

In this episode of John Solomon Reports, host John Solomon dives deep into pressing national security issues with Senator Ron Johnson. The discussion covers a range of topics, including the recent terror plot targeting a UFC event and the implications of Dr. Anthony Fauci's actions, particularly in light of Senator Rand Paul's recent inquiries. Johnson addresses whether the Department of Justice should investigate the legality of Fauci's pardon and the broader consequences for accountability in government.In the second segment, Solomon speaks with Tristan Leavitt, a West Virginia legislator and head of the Empower Oversight Whistleblower Center. Levitt shares his harrowing experience as a target of the alleged UFC terror plot and discusses the motivations behind the attack, which he believes may be linked to a trip he took to Israel. The conversation sheds light on the disturbing connections between domestic terrorism and anti-Semitic sentiments.Next, national security expert Christine Balling joins the show to unpack the complexities of the Iran deal. With a recent statement from the son of Iran's former Supreme Leader suggesting a willingness for direct talks with the U.S., Balling analyzes the potential shifts in Iranian diplomacy and what it could mean for future negotiations.Finally, John Solomon introduces David Kane from AMAC, who shares details about an upcoming AMAC cruise to Alaska focusing on weaponization and election integrity. Listeners are encouraged to join the discussion and take advantage of special offers for the cruise.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Gonzo journalist and writer John Safran on why he decided to squat in a Hollywood mansion belonging to Kanye West.John Safran has made a career out of getting into places he probably shouldn't be, from breaking into Disney Land, to infiltrating fascist strongholds in Australia.A couple of years ago, one of his journalistic expeditions saw him squatting in an abandoned Hollywood mansion belonging Kanye West.John had seen a clip of the hip hop start denying the Holocaust, defending Adolf Hitler, and claiming that Black people cannot be anti-Semitic because they are actually Jewish.His week writing and snooping in this strange house, with no running water and a vulture in the roof, made John go increasingly loopy as he tried to understand what pushed this critically acclaimed artist from celebrity eccentric to seriously 'out there'.This episode of Conversations was first broadcast in 2024It explores Kanye West, Judaism, antisemitism, Hollywood, hip hop, Christianity, Nazism, racism, hip hop, squatting, the Donda Academy, journalism, Adidas, money, fame, documentary, writing, the Holocaust, mental health, celebrity, mansionsFurther informationSquat is published by Penguin.

Mandy Connell's latest episode is a wild ride, tackling everything from the "goblintimacy" dating trend to the US funding of biological research in Ukraine. The conversation starts with a humorous take on dating, where Mandy shares her thoughts on the idea of showing up on a first date as your "real goblin self." She also dives into the world of politics, discussing the recent controversy surrounding Denver Public Schools Superintendent Alex Marrero and the potential implications of his departure. The episode also covers some serious topics, including the rise of Anti-Semitism in Boulder, Colorado, and the importance of teaching children about the Holocaust. Mandy shares a disturbing story about a student who was subjected to anti-Semitic bullying in a Boulder Valley school, and the lack of action taken by the school district. She also discusses the recent FBI bust of an alleged attack on the White House, which was motivated by anti-Semitic views. In addition to these serious topics, the episode touches on some lighter subjects, such as the importance of weightlifting for longevity and the benefits of combining aerobic exercise with resistance training. Mandy also shares a fascinating story about a study that found that lifting weights can reduce the risk of dying prematurely from any cause, including heart disease and neurological diseases. The most egregious ballot situation comes from my friend Jon Caldara, whose delightful adult son Chance is the life of the party, but he does have Down’s Syndrome so he’s never registered to vote. But guess who got mailed a ballot?See omnystudio.com/listener for privacy information.

In Episode 584 of the Bible as Literature Podcast, Fr. Marc Boulos explores Luke 9:10 through the Semitic root ס־פ־ר / س־ف־ر (samek-fe-reš / sīn-fāʾ-rāʾ), uncovering a rich biblical ecology of sending, hearing, obeying, recounting, and carrying the word of God.Beginning with a sharp critique of Greek epistemology and the modern assumption that knowledge originates in the human mind, Fr. Marc argues that Scripture presents a radically different orientation. The fool who says "there is no God" is not merely the unbeliever, but the one who enthrones himself in the seat of judgment, making human reason the source of truth. In contrast, the biblical witness portrays humanity not as the author of knowledge but as its recipient, addressed and commanded by God.Tracing the root ס־פ־ר across the Hebrew Bible, the New Testament, and the Qurʾan, Fr. Marc shows how the apostles' "report" in Luke 9:10 is far more than a missionary debrief. Their recounting belongs to the same scriptural pattern found in Abraham's slave, Moses, Ezekiel, Joseph, and the prophets: the slave is sent, encounters God's action, and returns to recount what God has done. The true witness does not testify to his own experience but hands on the command and deed of the Lord.Along the way, Fr. Marc explores the connections between journey (safar), scroll (sefer), scribe (sofer), unveiling, dreams, hearing and obedience (ש־מ־ע / س־م־ع), and the contrast between faithful slaves who carry God's word and false prophets who recount only the dreams of their own hearts. The episode culminates in a powerful reading of Luke 9:10 in which the apostles appear not as religious entrepreneurs reporting their accomplishments, but as slaves who have been found, sent, instructed, and returned to hand back the word they received. The question is not what a person knows, but which way he is turned. ★ Support this podcast on Patreon ★

Leviticus 13: Lots of foundational information; "Leprosy"; Keeping the Sabbath?; Keeping it holy?; Word-twisting - Sophistry; Political party lines; Anointing; Tzedek-resh-ayin-tav (Lev 13 "Leprosy"); Moses' dark wife?; 2 Cor 4:16; Physical vs spiritual; Chosen people?; Judgmentalism; Superiority; Ps 69:23; Rom 11:10; Genocide?; Baptism by fire; Temtation of Joseph; "Semitic"; Seeds of Abraham; Plagues?; Spiritual diseases; Tree if Life vs Tree of Knowledge; nun-gimel-ayin = plague; Righteousness vs Witchcraft; "The Way"; Driving away Holy Spirit; Adultery; Korah the sheep; Love vs Force; Sin has consequences; More on Sabbath - order of things; Debt; Taking care of Mother and Father; What is "love"?; nun-gimel-pie negef (plague or stumbling); coming into contact with; Makah - mem-kuf-hey (Plague, blow, wound…); Mass hysteria; Fear not!; Ex 23:38 Hornet (leper + hey) sent by God to destroy; Josh 24:12; Benefits?; Israelites helping Egyptians during plagues; Living in the Spirit; Concern for others; Scattered flocks; Num 16:48 - plague of Korah's time; Pestilence (debar - dalet-biet-resh); Speak, pasture; Giving your life as ransom; Col 3:5 Covetousness = idolatry; Plague of bondage and darkness; Mystery Babylon; Ex 9:14; Plague upon your heart; Caring by faith, hope and charity; Makah vs Nega; mem (flow of the spirit); Spiritual revelation of the bible; What God wants you to do; God allows you to make choices; mem-gimel-pei-hey (megephah); Self-justification; Num 16:48; Standing with Christ; Speaking the ways of Jesus; Cursing your children; Guidance of Holy Spirit; Num 25:8; Staying the plague; Covenant infidelity; Ez 24:16; Zec 14:15; Feast of the tabernacle; Hosea 13:14; Practicing forgiveness; Being still; Seek the kingdom of God and His righteousness.

On Dave Benner's Liberty Vault, Dave and I discuss the significance of the Israel Lobby's defeat of Thomas Massie (while they call you anti-Semitic for commenting on it), as well as the broader implications for American politics, Trump's handling of the Iran war and his attacks on former supporters, Tulsi Gabbard's resignation, generational shifts in public opinion, and practical libertarian strategies for building freedom in a hostile world. Sponsors: Citizen Portal: code: WOODS50 Agorist Tax Advice: Pick up a free copy of the brilliant Matthew Sercely's Agorist Tax Toolkit at: AgoristTaxAdvice.com/woods  Book Mentioned: The Forbidden Idea theforbiddenidea.com Show notes for Ep. 2768 The Tom Woods Show is produced by Podsworth Media. Check out the Podsworth App: Use code WOODS50 for 50% off your first order at Podsworth.com to clean up your voice recordings, sound like a pro, and also support the Tom Woods Show! My full Podsworth ad read BEFORE & AFTER processing: https://youtu.be/tIlZWkm8Syk

Welcome to The Daily Wrap Up, an in-depth investigatory show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (6/11/26). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v78yzmk","div":"rumble_v78yzmk"}); Source Links (In Chronological Order): How Iran's Counter-Strikes On Israeli Bases Are Reshaping The Middle East TheLastAmericanVagabond TheLastAmericanVagabondChannel 06/01 12pm ET | The Fein Print - The Truth Is In The Fein Print How Iran's Counter-Strikes On Israeli Bases Are Reshaping The Middle East New Tab Exclusive: Political pressure threatens to undercut EPA science evaluating chemical safety for consumers, sources say | CNN Politics Exclusive: Political pressure threatens to undercut EPA science evaluating chemical safety for consumers, sources say | CNN Politics MAHA Bait and Switch? Trump's EPA Calls for Review of Fluoride Science While Ignoring Historic Ruling on Fluoride Federal Court Overturns Historic Fluoride Ruling as Trump Admin Fights to Keep Fluoride in the Water New Tab (9) Thomas Massie on X: "Hopefully, @TPUSA is still opposed to warrantless spying. A vote to extend the unconstitutional FISA 702 program *without warrants* will likely happen today in the House. I'll vote No." / X (9) Justin Amash on X: "“FISA is a critical tool that allows the U.S. government to spy on American citizens without a warrant in violation of the Fourth Amendment.” —Scott Bessent, translated" / X (9) Justin Amash on X: "There are so many things to criticize Democrats over, but here you are slamming them for blocking unconstitutional spying on Americans. You absolutely suck at this." / X (9) Derrick Evans on X: "I no longer care that the left is stealing elections. I care about the fact that Republicans have done NOTHING about the left stealing elections. Zero consequences for their actions. We are at the point of having to ask, are the Republicans in on it? https://t.co/aZoUHpQhHC" / X (9) Acyn on X: "Trump: They rigged the election. It's been proven. We have things that you won't believe. When we release the full files, you're not going to believe how crooked election was. https://t.co/0eWtQgBYNs" / X New Tab (9) Drop Site on X: "The Defense Intelligence Agency has reportedly raised its counterintelligence threat assessment for Israel to “critical” — its highest level, now placing the U.S. ally above some adversarial nations. American personnel in Israel discovered spyware on their phones. Targets of the https://t.co/B6GGSJrg4d" / X (9) Ron Paul on X: "Just days after news broke that the National Defense Authorization Act for next year would virtually merge the US and Israeli militaries, we now are hearing that the Intelligence Authorization Act is doing the same thing with the US Intelligence Community! Introduced by Sen." / X Text - S.4615 - 119th Congress (2025-2026): Intelligence Authorization Act for Fiscal Year 2027 | Congress.gov | Library of Congress New NDAA (Further) Integrates US and Israeli Militaries & The Ongoing Axios/Iran War Deception (12) Ben Freeman on X: "Key provision buried at the very end of the just released House Defense funding bill

1 - Attorney and Rabbi Benjamin Kelsen joins us here this afternoon. With an anti-Semitic candidate likely to be elected to lead NJ-12, what does the rabbi have to say about the hate messaging from this candidate and more being repackaged into mainstream talking points? What can be done to combat these talking points and rhetoric? 120 - What will happen in the latest NFL lawsuit over streaming? More calls. 135 - Graham Platner won his primary in Maine last night. He had a well-written speech, but is he redeemed from his troubled past? 140 - Your calls. 150 - Dom Giordano Program Presents: Progressive Women Gone Wild! 155 - How well will UFC 250 do at the White House?

12 - Linda Kerns joins Dom in the studio to kick off the show. What is her take on the ruling in Karmelo Anthony case? Who is the inaugural winner of the Linda Kerns Award? What will be her debate strategy at Dom Giordano Day? 1215 - Side - somebody who is pompous 1230 - NJ Senator Mike Testa joins us here today. What ever happened with that land dispute between Jersey and Delaware? What is Mikie Sherrill doing as governor that is turning heads, both good and bad? How is she “finding” money in the budget? Can we get a balanced budget in the Garden State? 1240 - Your calls. 1250 - What is the new grading system with the Philadelphia public schools? 1 - Attorney and Rabbi Benjamin Kelsen joins us here this afternoon. With an anti-Semitic candidate likely to be elected to lead NJ-12, what does the rabbi have to say about the hate messaging from this candidate and more being repackaged into mainstream talking points? What can be done to combat these talking points and rhetoric? 120 - What will happen in the latest NFL lawsuit over streaming? More calls. 135 - Graham Platner won his primary in Maine last night. He had a well-written speech, but is he redeemed from his troubled past? 140 - Your calls. 150 - Dom Giordano Program Presents: Progressive Women Gone Wild! 155 - How well will UFC 250 do at the White House? 2 - How awful and stupid are the people that found and vetted Graham Platner? 210 - Dom's Money Melody! 225 - What are Americans' views on certain behaviors? The answers might shock you. 240 - Would the granddaughter of a Holocaust survivor support Graham Platner? Your calls. 250 - The Lightning Round!

Joe Concha delivers a sharp critique of the Democratic Party's moral standing by highlighting the controversies surrounding Senate candidate Graham Platner. Concha details a series of disturbing allegations against Platner—ranging from Nazi-themed tattoos and anti-Semitic rhetoric to claims of domestic abuse—while accusing mainstream media and party leadership of engaging in a "catch and kill" strategy to protect him. The program contrasts the evasive responses of high-profile Democrats like Alexandria Ocasio-Cortez and Hakeem Jeffries with the shifting political tides signaled by plummeting poll numbers and internal dissent. Learn more about your ad choices. Visit megaphone.fm/adchoices

John Zmirak. Hero Tina Peters Released from Demoncrat Gulag. The Eric Metaxas Show John Zmirak  Jun 03 2026   Today On The Eric Metaxas Show, Eric celebrates the launch of Revolution before talking with John Zmirak about the release of Tina Peters, the Colorado election official imprisoned after challenging the 2020 election narrative. They discuss election integrity, weaponized government, political persecution, January 6 defendants, the Save Act, Tina Peters's refusal to say the 2020 election was honest, and why John compares her case to the Dreyfus affair. Eric and John also discuss George Washington, providence, the retreat from Long Island, and why America's founding story still matters today. Subscribe for clips from The Eric Metaxas Show to hear politics and culture from a Christian perspective.⭐ ORDER TODAY:Revolution: The Birth of the Greatest Nation in the History of the World

In this explosive episode Jillian reacts to the most disturbing viral clips, political hypocrisy, and cultural insanity dominating the internet right now — from anti-Semitic protests in Philadelphia, Brooklyn, and Canada to Democrats openly talking about needing to “break” MAGA supporters. “I don't care what you call me, this is WRONG.” TOPICS:• Viral protesters cheering dead American soldiers• Anti-Semitic attacks and hate crimes exploding across the West• Keir Starmer's shocking hypocrisy on extremism and free speech• Jennifer Welch attacking “MAGA men” and masculinity• Hakeem Jeffries saying Democrats must “break” MAGA supporters• Ana Kasparian getting confronted over hypocrisy on foreign money in politics• The AIPAC debate, Thomas Massie controversy, and selective outrage over lobbying• Why Democrats are losing men at historic levels• Don Lemon distancing himself from the Democratic Party• Scott Jennings' viral breakdown of the collapse in male support for Democrats• The growing culture war over masculinity, identity politics, and political extremism Jillian also tackles the rise in anti-Semitism, the obsession with Israel in modern political discourse, the hypocrisy surrounding hate speech, and why more Americans are abandoning both political parties entirely. Featuring commentary on:Keir Starmer, Ana Kasparian, Jennifer Welch, Hakeem Jeffries, Scott Jennings, Don Lemon, Thomas Massie, AIPAC, MAGA men, anti-Semitism, Israel vs Palestine, masculinity, Democrats, culture war politics, radical activism, and viral political clips shaking the internet. Learn more about your ad choices. Visit megaphone.fm/adchoices

The speaker dives into the recent Texas primary results, where John Cornyn's loss has left many wondering what's next for the Republican party. The conversation also touches on the rise of Islamist influence in American politics, with a focus on Thomas Massie and his connections to anti-Israel causes. The speaker expresses concern over the increasing normalization of anti-Semitic rhetoric and the potential consequences for American society. The episode explores the intersection of politics and economics, with a critical look at the policies of those who claim to be fighting for the people. The speaker questions the motives of individuals like Graham Platner, who advocate for increased taxes on the wealthy, but seem to be more interested in protecting their own interests. This leads to a broader discussion on the dangers of identity politics and the manipulation of societal issues for personal gain. The conversation also delves into the world of social media influencers, where individuals like Hassan Piker are using their platforms to spread Marxist ideologies and anti-Semitic rhetoric. The speaker highlights the hypocrisy of these individuals, who claim to be fighting for social justice while promoting divisive and hateful ideologies. If you're concerned about the direction of our country and the influence of Islamist and Marxist ideologies, tune in to this episode to hear the speaker's take on the recent Texas primary results and the implications for American society. Follow Carl Jackson:Facebook: https://www.facebook.com/carljacksonradioX/Twitter: https://twitter.com/carljacksonshowInstagram: https://www.instagram.com/thecarljacksonshowWebsite: http://www.TheCarlJacksonShow.comStore: https://CarlJacksonStore.comSee omnystudio.com/listener for privacy information.

On Wednesday's Mark Levin Show, don't do this Iran deal, Mr. President! The Iranian regime the world's worst terrorist state for decades, which funds proxies, lies in negotiations, and uses talks to buy time while pursuing its fundamentalist ideology. The only path to true elimination of this regime is arming and training the Iranian people to overthrow their internal police state. Without fully toppling the regime, it will regroup, Hezbollah and Hamas will survive, and critics (Democrats, media, isolationists) will still attack Trump as having wimped out. Also, Barack Obama ignited Marxist-Islamist influences during his administration and is now praising Zohran Mamdani. In New York City, Mamdani is deliberately fostering a hostile and potentially deadly environment for Jews, where they face intimidation by thugs and Islamists, cannot safely attend temple, and encounter widespread antisemitic graffiti. Though he issues denunciations, he abolishes the anti-Semitic commission, targets organizations, and signals his intent to create conditions forcing Jews to leave, effectively aiming to depopulate the city of its Jewish community. Later, California has awarded CAIR-CA at least $41 million in taxpayer funds—mostly federal—over the last five years through the Department of Social Services, primarily for immigration legal services to Afghan newcomers. CAIR presents itself as a Muslim civil rights group but it is a front group for Hamas. CAIR should be shut down and its officials deported. Afterward, Alan Dershowitz, who has left the Democrat Party, calls in. Republicans need to retain the House and Senate to prevent Senators Warren, Murphy, and Rep AOC from controlling key committees – they are harmful to the country and peace. He calls Bernie Sanders the greatest anti-Semite today for opposing anything Jews or Israel do, drawing a parallel to 1932 German Jews who supported Hitler and ended up in Auschwitz. Sanders is a hypocrite who claims Jewish heritage yet abandoned diverse Brooklyn for overwhelmingly white Vermont to address racial problems. Learn more about your ad choices. Visit podcastchoices.com/adchoices