Podcasts about Giorgio Agamben

Orlando Paris"Pensare l'odio"L'umano di fronte all'estremoLuca Sossella Editorewww.lucasosselaeditore.itLa cronaca mondiale restituisce immagini di distruzione e sofferenza: un genocidio si consuma nella Striscia di Gaza sotto gli occhi della società civile internazionale; una guerra infuria alle porte dell'Europa, mentre altri conflitti insanguinano molte regioni del mondo. Allo stesso tempo, nelle democrazie occidentali, si assiste a una legittimazione pubblica del discorso d'odio: retoriche xenofobe riemergono nei linguaggi della politica, nei media e nello spazio digitale, trovando eco in movimenti che fanno dell'ostilità verso l'altro un principio identitario. Questo libro nasce dalla necessità, insieme etica e scientifica, di confrontarsi con questo scenario per renderne leggibili le logiche profonde, mettendo a fuoco l'intreccio tra odio, potere e società. Il volume dialoga con una tradizione di pensiero che, dalla metà del novecento, ha interrogato le forme storiche della disumanizzazione: da Hannah Arendt a Michel Foucault, da Giorgio Agamben a Zygmunt Bauman, fino agli sviluppi degli Hate Studies e dei Genocide Studies. Quanto emerge è un archivio concettuale capace di orientare lo sguardo sul presente e di indicare pratiche di resistenza alle sue derive estreme.Orlando Paris, professore di filosofia e teoria dei linguaggi all'Università per Stranieri di Siena. I suoi studi vertono sulle patologie del discorso pubblico – discorsi d'odio, stereotipi, infodemia – e si estendono fino al campo degli Hate Studies. Sul tema dell'odio discorsivo ha pubblicato libri e articoli scientifici.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

durée : 01:20:52 - Toute une vie - Quelle est l'idée de la cité pour Platon ? Quelle est sa conception de la justice ? L'œuvre philosophique de Platon est toute entière orientée vers son projet politique : la cité où règne la justice. - réalisation : Jacques Munier, Isabelle Yhuel - invités : Giorgio Agamben , Monique Canto-Sperber Philosophe, directrice de recherche émérite au CNRS, ancienne directrice de l'ENS et ancienne présidente de PSL, présidente du Conseil d'Administration d'Atouts+ University, Robert Misrahi Philosophe, Pierre Vidal-Naquet Historien français Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Bart Geeaedts praat in deze podcast met Lex van der Steen over de summerschool Taal en betekenis zijn overal. Een gesprek over hoe we ons altijd via taal tot de wereld verhouden. Aan de hand van de Italiaanse filosoof Giorgio Agamben laat Van der Steen zien hoe zelfs een niet-talige wereld alleen in taal tot stand kan komen. Verder gaat het over de ervaring van taal als ding: de zuivere taal, die zichzelf telkens weer verliest omdat taal altijd ergens naar verwijst. Ook spreekt Van der Steen, aan de hand van Jacques Derrida, over de liefde als iets wat aan iedere definitieve betekenisgeving ontsnapt en daarom wezenlijk mysterieus blijft. De summerschool Taal en betekenis zijn overal is van 3 t/m 7 augustus.   

This month we were delighted to be joined by a colleague from Social and Cultural Anthropology at University of Helsinki. Stefan Millar is a Social Anthropologist who specializes in the state, migration, colonialism, and infrastructures. Stefan is currently a post-doctoral researcher at the Centre of Excellence in Research on Ageing and Care. Our conversation focused most directly on Stefan's PhD research, which examined the role of the state in the context of Kakuma Refugee Camp in Northern Kenya. Stefan has focused on the state and infrastructures within the space of the refugee camp. Stefan gives us insight into his personal trajectory and how he got interested in the long durée implications of colonialism. In his current work in Kenya, he is looking at urban infrastructures that refugees create to mitigate the end of aid (US Aid and the withdrawal of European aid), especially in relation to food and water. Stefan is interested in how people navigate this context and what alternatives they develop to continue surviving under the conditions of redistribution of aid. On the theoretical side, we talked extensively about Stefan's critique of Giorgio Agamben's state of exception. Join us for this layered and exciting conversation!Interested to learn more about Stefan's work? https://www.helsinki.fi/en/about-us/people/people-finder/stefan-millar-9472907 Want to read Stefan's PhD dissertation? https://researchportal.helsinki.fi/files/254098602/1._EncampedStatesMillar.pdf KANERE, Kakuma based journalism:https://kanere.org/about-kakuma-refugee-camp/KRIN, network for Kakuma based refugee-led organizations:https://reframe.network/rlo/kakuma-kalobeyei-refugee-led-initiatives-kkrin

Barbara Chitussi"Paradosso della libertà"Il teatro politico di Sartre.Cronopio Edizioniwww.cronopio.itLiberato dalla prigionia nel 1941, Sartre torna a Parigi e assiste a una grandiosa messa in scena delle Supplici allo stadio Roland Garros. è una rivelazione: avrebbe scritto per il teatro e fatto del teatro il nuovo strumento di resistenza delle masse. Barbara Chitussi ricostruisce una filosofia paradossale dell'azione libera attorno all'attività teatrale che impegna Sartre negli anni dell'occupazione, anche attraverso l'analisi di documenti inediti, custoditi negli archivi parigini dei registi con cui aveva lavorato. In un contesto di guerre e violenza come quello attuale, il lettore è invitato a scoprire questo esperimento politico teatrale e il tenore “drammatico” delle parole che il filosofo aveva pronunciato nelle pagine di una rivista clandestina: “Non siamo mai stati così liberi come sotto l'occupazione tedesca”.Barbara Chitussi insegna Filosofia morale all'Università di Modena e Reggio Emilia. Ha scritto, tra gli altri, Immagine e mito. Un carteggio tra Benjamin e Adorno (2010), Lo spettacolo di sé. Filosofia della doppia personalità (2018). Tra le sue curatele, con Giorgio Agamben e Clemens-Carl Härle, il grande libro inedito di Benjamin Charles Baudelaire (2012); per Cronopio, il volume a più voci Noi maschere (2021).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Au-delà de l'image traditionnelle de l'humilité, l'entrée de Jésus à Jérusalem révèle une posture politique et spirituelle singulière. En s'appuyant sur la pensée de Giorgio Agamben, cette réflexion explore comment le choix de la paix et la « puissance-de-ne-pas » offrent une alternative durable aux dynamiques de pouvoir habituelles. Voir https://jecherchedieu.ch/texte-biblique/semaine-de-paques-1-jesus-jerusalem-puissance-paix-philosophie/

J.J. and Dr. Vivian Liska border on the sublime in their discussion of the life and thought of this German-Jewish thinker. If you or your business are interested in sponsoring an episode or mini-series, please reach out at  podcasts@torahinmotion.org Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsVivian Liska is a Professor of German literature and Director of the Institute of Jewish Studies at the University of Antwerp, Belgium. She has published extensively on literary theory, German modernism, and German-Jewish authors and thinkers. Liska's recent books include Giorgio Agamben's Empty Messianism (2008), in German, translated into Hebrew (Resling 2010), When Kafka Says We. Uncommon Communities in German-Jewish Literature (2008) and Fremde Gemeinschaft. Deutsch-jüdische Literatur der Moderne (2011). A Hebrew translation of this book is in the making with Hakibbutz Hameuchad. In 2012, she was awarded the Cross of Honor for Sciences and the Arts from the Republic of Austria. She is the (co-)editor of numerous books, among them the two-volume ICLA publication Modernism (2007), which was awarded the Prize of the Modernist Studies Association in 2008; Contemporary Jewish Writing in Europe: A Guide (2007); Theodor Herzl between Europe and Zion (2007); What does the Veil Know? (2009); The German-Jewish Experience Revisited (2015); and Kafka and the Universal (2016). She is the editor of the book series “Perspectives on Jewish Texts and Contexts” (De Gruyter, Berlin), co-editor of the Yearbook of the Society for European-Jewish Literature, and arcadia. International Journal of Literary Studies. Her most recent book German-Jewish Thought and its Afterlife (Indiana University Press) was published in 2017. 

Joseph Turner is a PhD student in the English Department at the University of Wisconsin-Madison, specializing in the dialogue between continental and Japanese philosophical traditions. His dissertation explores the development of a political ontology that bridges Nishitani Keiji's concept of emptiness with Jean-Luc Nancy's shared ontology of "being-with."He holds an MA in Literary Studies from the University of Nebraska-Lincoln and has published on Jean Baudrillard's work. Joseph has presented at numerous academic conferences on philosophers, including Baudrillard, Giorgio Agamben, Nishitani Keiji, and Jean-Luc Nancy. His research contributes to cross-cultural philosophical dialogue and offers new perspectives on political ontology that transcend frameworks of predetermined political antagonisms. Based in Madison, Wisconsin, Joseph works at the intersection of Eastern and Western philosophical traditions, bringing attention to underexplored thinkers and fostering promising theoretical frameworks.He also works with Incite Seminars, where he is currently co-teaching a seminar on cybernetics with his friend and colleague Matthew Stanley and will be organizing a class on an introduction to political ontologies soon after.---Become part of the Hermitix community:Hermitix Twitter - ⁠⁠ / hermitixpodcast⁠⁠ Hermitix Discord - ⁠⁠ / discord Support Hermitix:Hermitix Subscription - ⁠⁠https://hermitix.net/subscribe/⁠⁠ Patreon - ⁠⁠ www.patreon.com/hermitix⁠⁠ Donations: - ⁠⁠https://www.paypal.me/hermitixpod⁠⁠Hermitix Merchandise - ⁠⁠http://teespring.com/stores/hermitix-2⁠⁠Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0xfd2bbe86d6070004b9Cbf682aB2F25170046A996

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish. Learn more about your ad choices. Visit megaphone.fm/adchoices

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish. Learn more about your ad choices. Visit megaphone.fm/adchoices

Focusing on India between the early nineteenth century and the First World War, Colonial Terror explores the centrality of the torture of Indian bodies to the law-preserving violence of colonial rule and some of the ways in which extraordinary violence was embedded in the ordinary operation of colonial states. Although enacted largely by Indians on Indian bodies, particularly by subaltern members of the police, the book argues that torture was facilitated, systematized, and ultimately sanctioned by first the East India Company and then the Raj because it benefitted the colonial regime, since rendering the police a source of terror played a key role in the construction and maitenance of state sovereignty.Drawing upon the work of both Giorgio Agamben and Michel Foucault, Colonial Terror contends, furthermore, that it is only possible to understand the terrorizing nature of the colonial police in India by viewing colonial India as a 'regime of exception' in which two different forms of exceptionality were in operation - one wrought through the exclusion of particular groups or segments of the Indian population from the law and the other by petty sovereigns in their enactment of illegal violence in the operation of the law. It was in such fertile ground, in which colonial subjects were both included within the domain of colonial law while also being abandoned by it, that torture was able to flourish.

Jennifer and Jacques talk about the downward spiral of our universities over the last 40 years of neo-liberalism, with the decline accelerating during the COVID pandemic, and only getting worse since.Universities are said to be at breaking point with the corporatist, managerialist focus on cost cutting, exploitation of staff, and selling low quality courses to students.They end the program with suggestions for professors and students from Giorgio Agamben who wrote 'Requiem for students'.ReferencesGiorgio Agamben (2020)  translation of short intervention on the blog Diario della crisi at the website of the Istituto Italiano per gli Studi Filosofici, 23 May 2020.Graeme Turner (2025) Broken: Universities, politics and the public good, Clayton: Monash University Publishing.Stuart McIntyre, Andre Brett & Gwilym Croucher (2017) No end of a lesson: Australia's unified national system of higher education, Carlton: Melbourne University Press.Lew Zipin (2019) ‘How council-management governance troubles Australian university labours and futures: Simplistic assumptions and complex consequences', Social Alternatives, vol 38, issue 3, pp. 28-35.Caitlyn Cassidy (2023) Appallingly unethical-Why-Australian universities are at breaking point, The Guardian, 11 April 2023.

Bu bölümde, dijital çağın en dönüştürücü kavramlarından biri olan **"Kriptoegemenlik"**i keşfediyoruz. Satoshi Nakamoto'nun merkezi ağlara karşı P2P ağlarının gücüne dair sözlerinden ilham alan bu eşsiz güç, Michel Foucault'nun egemenlik takıntısından uzaklaşma çağrısıyla da yankılanır. Kriptoegemenlik, siberpunk'ların kriptografi araçlarını askeri sırlardan kişisel özgürlük ve ekonomik serbestlik araçlarına dönüştürerek yarattığı, geleneksel siyasi güç, yasa ve şiddet sistemlerini reddeden bir yaklaşımdır.John Perry Barlow'un "Siberuzayın Bağımsızlık Bildirgesi"nde belirtildiği gibi, Kriptoegemenlik, hükümetlerin yetki alanının dışında, bireylerin ekonomik, sosyal ve siyasi haklarını ihlal edilemez bir dijital ortak zenginliğe aktarma yeteneğidir. Bu yeni paradigmada, "kodun kendisi egemendir, istisnası yoktur". Giorgio Agamben'in "tamamen farklı stratejiler" arayışına işaret ettiği gibi, Kriptoegemenlik, Hobbes'un "otorite yasayı yapar" düsturunu tersine çevirerek, "hakikatin meşruiyet sağladığı" yeni bir sosyal sözleşme kurar. Fiziksel gücü sözleşmesel uygulamadan çıkararak, blockchain sistemleri aracılığıyla benzersiz bir egemenlik biçimi yaratılır.Bu, yalnızca bir teknolojik gelişme değil, aynı zamanda siyasi bir praksistir. Walter Benjamin'in "içinde yaşadığımız acil durumun kural olduğunu" belirten düşüncelerine dayanarak, Kriptoegemenlik, küresel faşizm ve yolsuzlukla mücadelede ekonomik gücü temel bir araç olarak görür. Fiat para sistemine ve gözetim mekanizmalarına katılmayı reddederek, bireylerin kendi varlıkları ve gizlilikleri üzerindeki kontrolü geri alması, "gerçek bir olağanüstü hal" yaratır. Bu, devletin ve bankacılık müttefiklerinin "can damarlarını" kesen devrimci bir eylemdir.Kriptoegemenliğin hedefi, şiddet döngülerini tekrarlayan yeni bir egemenlik biçimi yaratmak değil, geleneksel güç yapılarını temelden dışarıda bırakarak günümüze daha uygun, daha iyi bir sistem inşa etmektir. Bu, bireyin seçimiyle egemen kararın alındığı, kriptografik kanıtlarla kendini güvence altına alan bir sistemdir. Gelin, kodun gücüyle şekillenen bu yeni dijital özgürlük çağını ve insanoğlunun yasayla çocukların eski oyuncaklarla oynaması gibi oynayacağı, onları kanonik kullanımlarından sonsuza dek özgürleştireceği geleceği keşfedelim.Kaynak

Joseph Turner is a PhD student in the English Department at the University of Wisconsin-Madison, specializing in the dialogue between continental and Japanese philosophical traditions. His dissertation explores the development of a political ontology that bridges Nishitani Keiji's concept of emptiness with Jean-Luc Nancy's shared ontology of "being-with."He holds an MA in Literary Studies from the University of Nebraska-Lincoln and has published on Jean Baudrillard's work. Joseph has presented at numerous academic conferences on philosophers, including Baudrillard, Giorgio Agamben, Nishitani Keiji, and Jean-Luc Nancy. His research contributes to cross-cultural philosophical dialogue and offers new perspectives on political ontology that transcend frameworks of predetermined political antagonisms. Based in Madison, Wisconsin, Joseph works at the intersection of Eastern and Western philosophical traditions, bringing attention to underexplored thinkers and fostering promising theoretical frameworks.He also works with Incite Seminars, where he is currently co-teaching a seminar on cybernetics with his friend and colleague Matthew Stanley and will be organizing a class on an introduction to political ontologies soon after.---Become part of the Hermitix community:Hermitix Twitter - ⁠⁠ / hermitixpodcast⁠⁠ Hermitix Discord - ⁠⁠ / discord Support Hermitix:Hermitix Subscription - ⁠⁠https://hermitix.net/subscribe/⁠⁠ Patreon - ⁠⁠ www.patreon.com/hermitix⁠⁠ Donations: - ⁠⁠https://www.paypal.me/hermitixpod⁠⁠Hermitix Merchandise - ⁠⁠http://teespring.com/stores/hermitix-2⁠⁠Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0xfd2bbe86d6070004b9Cbf682aB2F25170046A996

Giorgio Agamben'i bilirsiniz. Kitaplarının büyük çoğunluğu Türkçe'ye de tercüme edilen Agamben, Yahudi asıllı İtalyan bir filozoftur. Gazze'yi Modern Kamp olarak niteleyen Agamben, Filistin Meselesi'ndeki hakkaniyetli görüş ve yorumlarıyla namuslu entelektüel grubunda yer alır. Bu yönünü nasipse ayrıca ele alacağım ancak şimdi felsefi-politik düzeydeki ilk kullanım hakkı ona ait olan şu terim üzerinde duracağım: Muselmann!

Denis Diderot, radikální osvícenec 18. století, odhodil staré sako, které nosil celý život. Netušil, jak převratná událost to bude. V novém saku si připadal skvěle – a zároveň nepatřičně. Jeho ostatní oděvy se ve světle nového kousku zdály ošuntělé, a tak je začal jeden po druhém měnit. Nakonec došlo i na nábytek. „Byl jsem absolutním pánem svého starého saka, ale stal jsem se otrokem svého nového,“ poznamenal. Tento mechanismus známe jako Diderotův efekt: jedna koupě spustí lavinu dalších. Konzum se mění v rituál identity, ne-li v náboženství po smrti Boha. „Bůh nezemřel, proměnil se v peníze,“ říká Giorgio Agamben.Smyčka konzumu se ostatně utahuje i proto, že mnohé výrobky jsou navrhovány tak, aby dlouho nevydržely. Neustále je co obměňovat – a naše životy zaplavuje odpad. Energii vynakládáme na pořizování věcí, následně na jejich vyhazování – a jako společnost na likvidaci odpadu. Podle mnohých se však rodí odpor. Řada sociologů i filozofů upozorňuje, že zvláště některé skupiny mladých lidí se snaží odvracet od konzumního kolotoče. Proměňuje se vztah k věcem i k vlastnictví.Jednou z reakcí na nutkavé hromadění může být etika sdílení. Nejde o návrat k asketismu, ale o pokus o promyšlenou revizi: co skutečně potřebujeme vlastnit – a co lze jednoduše sdílet? Z historického hlediska to není žádná novinka. Paradoxně zrovna epikurejci ve starověku učili, že největší slast spočívá v omezení slastí, že věci je lepší sdílet než hromadit – a že i vztahy mohou být svobodnější, když nejsou sevřené majetnickou logikou.Podob sdílení dnes existuje mnoho – od komunitních zahrad po platformy jako Liftshare. Někteří v nich vidí zárodky komunismu pro 21. století. Jiné formy sdílení – například Airbnb nebo Uber – se naopak staly součástí digitálního kapitalismu. Co když ale právě tento kapitalismus, ve své touze po efektivitě a flexibilitě, nevědomky přejímá principy, které měly původně zcela jiný, možná až protikladný étos? Vlastnická logika se možná neláme revolucí, ale v některých oblastech života nenápadně eroduje zevnitř – ať už z vyčerpání, konzumního zhnusení nebo z čiré neschopnosti vlastnit.KapitolyI. Mileniálové a sdílení: Nouze jako začátek nové etiky [začátek až 17:45]II. Co nás učí epikurejci: Méně věcí, víc svobody [17:45 až 30:30]III. Vlastnictví a pád do pasti hltavé ctižádosti [30:30 až 59:30]IV. Osvobození od majetnického pohledu: Je to vůbec možné? [59:30 až konec]BibliografieTheodor Adorno – Max Horkheimer, Dialektika osvícenství. Filosofické fragmenty, přel. Michael Hauser, Praha: OIKOYMENH, 2009.Rachel Botsman, Roo Rogers, Mine Is Yours. The Rise of Collaborative Consumption, New York: Collins, 2011.Maja Göpel, – Eva von Redecker, Schöpfen und Erschöpfen, Berlin: Matthes Seitz Verlag, 2025.Jan Hanáček, „Vlastní bydlení nemusí být výhodné. Mladí si ho idealizují po vzoru rodičů“, in: AkademieVěd.cz, 22. 9. 2022, https://www.avcr.cz/cs/veda-a-vyzkum/socialne-ekonomicke-vedy/Vlastni-bydleni-nemusi-byt-vyhodne.-Mladi-si-ho-idealizuji-po-vzoru-rodicu/?utm_source=chatgpt.comGarrett Hardin, The Tragedy of the Commons, in: Science, 162, 1968, str. 1243–1248.Karl Marx, Ökonomisch-philosophische Manuskripte. Kommentar von Michael Quante. Frankfurt am Main: Suhrkamp, 2015.Tereza Matějčková, Georgi Gospodinov: „Evropa je osmdesátnice, možná dementní“, in EchoPrime, 5. 6. 2025, https://www.echo24.cz/a/HMw5v/tydenik-echo-rozhvor-bulharsky-spisovatel-gospodinov-casokryt.Eva von Redecker, Revoluce pro život. Filosofie nového protestu, přel. Martin Profant, Praha: Karolinum, 2024.Jean Jacques Rousseau, „O původu nerovnosti mezi lidmi“, in: Rozpravy, přel. Eva Blažková – Vojtěch Zamarovský, Praha: Nakladatelství Svoboda, 1978.

“Çağının ışıklarının kendisini körleştirmesine izin vermeyen ve o ışıklarda gölgeleri, onların en mahrem karanlığını yakalayabilen kişiye çağdaş denebilir ancak” diyor Giorgio Agamben, ‘Çıplaklıklar' adını verdiği kitabında. Doğruya götüren yolu tek kişilik tozpembe bir dünyanın içinde adımlayabileceğine inandırıyor bugün kendini birçok insan. Kendine bulaşan yanlışa, çirkine, kötüye gözlerini sımsıkı kapatarak…

Ad Verbrugge in gesprek met Ype de Boer over zijn boek 'Een filosofisch rariteitenkabinet, Agambens zoektocht naar geluk'.--Steun DNW en word patroon op http://www.petjeaf.com/denieuwewereld.Liever direct overmaken? Maak dan uw gift over naar NL61 RABO 0357 5828 61 t.n.v. Stichting De Nieuwe Wereld. Crypto's doneren kan via https://commerce.coinbase.com/pay/79870e0f-f817-463e-bde7-a5a8cb08c09f-- Bronnen en links bij deze uitzending: - De persoonlijke site van Ype de Boer: https://ypedeboer.nl/- Bestel 'Een filosofisch rariteitenkabinet, Agambens zoektocht naar geluk' hier: https://www.boom.nl/auteur/110-23435_Boer/100-18750_Een-filosofisch-rariteitenkabinet- Een eerder gesprek met Ad, Ype de Boer en Henk-Jan Prosman: https://www.youtube.com/watch?v=Ev3wGgGWH9I--00:00 Introductie1:45 Agamben in een notendop5:10 Agamben en de geschiedenis14:30 Corona, fascisme en gelatenheid17:42 Homo sacer en het naakte leven24:35 Hobbes, de uitzonderingstoestand en biopolitiek34:55 Kind, taal en spel48:21 Is het mogelijk het leven anders te denken?54:02 Aanbeveling en afronding--De Nieuwe Wereld TV is een platform dat mensen uit verschillende disciplines bij elkaar brengt om na te denken over grote veranderingen die op komst zijn door een combinatie van snelle technologische ontwikkelingen en globalisering. Het is een initiatief van filosoof Ad Verbrugge in samenwerking met anchors Jelle van Baardewijk en Marlies Dekkers. De Nieuwe Wereld TV wordt gemaakt in samenwerking met de Filosofische School Nederland. Onze website: https://denieuwewereld.tv/ DNW heeft ook een Substack. Meld je hier aan: https://denieuwewereld.substack.com/

അമേരിക്കയിലെ 9 / 11 ആക്രമണത്തിനു തൊട്ടുപിന്നാലെ ഇറ്റാലിയൻ ദാർശനികൻ Giorgio Agamben'സുരക്ഷയും ഭീകരതയും' എന്ന ഒരു ലേഖനം എഴുതിയിരുന്നു .അതിൻ്റെ മലയാളപരിഭാഷപഹൽഗാമിലെ ഭീകരാക്രമണത്തിന്റെ പശ്ചാത്തലത്തിൽ പോഡ്‌കാസ്റ്റ് രൂപത്തിൽ ദില്ലി -ദാലി അവതരിപ്പിക്കുന്നു .സുരക്ഷ , ഭീകരത എന്നിവ എങ്ങനെയാണ് പരസ്പരം ചെയ്യുന്ന പ്രവർത്തനങ്ങളെ ന്യായീകരിക്കുകയും നിയമവിധേയമാക്കുകയും ചെയ്യുന്നതെന്നും അങ്ങനെ അതുരണ്ടും എങ്ങനെയാണ് ഒരു മാരകസംവിധാനത്തിന്റെ രണ്ടുഭാഗങ്ങൾ ആകുന്നതെന്നും അഗമ്പെൻ വിശദീകരിക്കുന്നു.ആധുനിക, അരാഷ്ട്രീയ അന്തരീക്ഷത്തെക്കുറിച്ചുള്ള മൗലികചിന്ത .

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Wie is Giorgio Agamben en hoe ziet de zoektocht naar geluk van deze doemdenker en pessimist er uit? Giorgio Agamben (1942) is een invloedrijke hedendaagse Italiaanse filosoof die bekend is om zijn kritische cultuuranalyses. Kom luisteren naar filosoof Ype de Boer en maak kennis met Giorgio Agamben en zijn vernieuwende blik op geluk. Giorgio Agamben over geluk | Lezing en gesprek door filosoof Ype de Boer Donderdag 27 februari 2025 | 20.00 – 21.30 uur | Collegezalencomplex, Radboud Universiteit | Radboud Reflects en de Faculteit der Filosofie, Theologie en Religiewetenschappen Lees het verslag : https://www.ru.nl/services/sport-cultuur-en-ontspanning/radboud-reflects/nieuws/giorgio-agamben-over-geluk-lezing-en-gesprek-met-filosoof-ype-de-boer Like deze podcast, abonneer je op dit kanaal en mis niks. Bekijk de video: https://www.youtube.com/watch?v=MRnVNdsjtTg&t=28s Bekijk ook de agenda voor nog meer verdiepende lezingen: www.ru.nl/radboud-reflects/agenda Wil je geen enkele verdiepende lezing missen? Schrijf je dan in voor de nieuwsbrief: www.ru.nl/radboud-reflects/ser…ief-radboud-reflects

Explore Giorgio Agamben's profound insights into the intersection of law and life, delving into the ancient Roman paradigm of power and exclusion that continues to influence modern society. Agamben questions whether the rule of law or exceptions define democracy today, offering thought-provoking perspectives that may shape future understanding. 00:00: Introduction: What The State? 02:24: Exploring Modern Political Theory 07:16: Understanding the State of Exception 11:49: Concept of Homo Sacer and Bare Life 15:00: Examining Force-of-Law 18:05: Society as Concentration Camps 26:30: Credits and Closing Remarks #GiorgioAgamben #HomoSacer #StateofException #law #moderndemocracy #politicaltheory #power #exclusion Learn more about your ad choices. Visit podcastchoices.com/adchoices

Earlier this month, Phil and JF recorded a live episode at Indiana University Cinema in Bloomington following a screening of John Carpenter's film In the Mouth of Madness. Carpenter's cult classic obliterates the boundary between reality and fiction, madness and revelation—an ideal subject for a Weird Studies conversation. In this episode, recorded before a live audience, the hosts explore the film's Lovecraftian themes, the porous nature of storytelling, and how art can function as a conduit to unsettling truths. Special thanks to Dr. Alicia Kozma and the IU Cinema team for hosting and recording the event. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! REFERENCES John Carpenter, In the Mouth of Madness (https://www.imdb.com/title/tt0113409/) John Carpenter, Prince of Darkness* (https://www.imdb.com/title/tt0093777/) John Carpenter, The Thing (https://www.imdb.com/title/tt0084787/) Joshua Clover, BFI Film Classics: The Matrix (https://www.bloomsbury.com/ca/matrix-9781839022678/) Philip K. Dick, Time Out of Joint (https://bookshop.org/a/18799/9780547572581) David Cronenberg, Videodrome (https://www.imdb.com/title/tt0086541/) Louis Althusser, "Ideology and Ideological State Apparatuses (Notes towards an Investigation)" (https://www.marxists.org/reference/archive/althusser/1970/ideology.htm) Giorgio Agamben, Homo Sacer (https://bookshop.org/a/18799/9780804732185) Nick Land, (https://en.wikipedia.org/wiki/Nick_Land) English philosopher H. P. Lovecraft, "The Call of Cthulhu" (https://www.hplovecraft.com/writings/texts/fiction/cc.aspx) Jonathan Carroll, The Land of Laughs (https://www.hplovecraft.com/writings/texts/fiction/cc.aspx)

Colby Dickinson is professor of theology at Loyola University, Chicago. He is the author of Haunted Words, Haunted Selves: Listening to Otherness within Western Thought (Cascade, 2024), Giorgio Agamben's Homo Sacer Series: A Critical Introduction and Guide (2022), Theological Poverty in Continental Philosophy: After Christian Theology (2021), Theology as Autobiography: The Centrality of Confession, Relationship, and Prayer to the Life of Faith (Cascade, 2020), and The Fetish of Theology: The Challenge of the Fetish-Object to Modernity (2020). PODCAST LINKS: Haunted Words, Haunted Selves book: https://wipfandstock.com/9781666769210/haunted-words-haunted-selves/ Theology as Autobiography book: https://wipfandstock.com/9781532688829/theology-as-autobiography/ CONNECT: Website: https://wipfandstock.com/ Twitter: https://twitter.com/wipfandstock Facebook: https://www.facebook.com/wipfandstock Instagram: https://www.instagram.com/wipfandstock/ *The Theology Mill and Wipf and Stock Publishers would like to thank Luca Di Alessandro for making their song “A Celestial Keyboard” available for use as the podcast's transition music. Link to license: https://pixabay.com/service/license-summary/.

Purchase 'Biopolitics as a System of Thought' from Bloomsbury: https://www.bloomsbury.com/us/biopolitics-as-a-system-of-thought-9781350412095/Our contemporary mode of life is characterised by what Serene Richards in Biopolitics as a System of Thought calls: Smart Being. Smart Being believes in the solutions of techno-capital where living is always at stake and directed to survival. Armed with this concept, this book examines how we arrived at this mode of being and asks how it could be that, while the material conditions of our lives have increasingly worsened, our capacities for effective political action, understood as the capacity for transforming our existing social relations, appear to be diminishing.Drawing from jurists and philosophers such as Pierre Legendre, Yan Thomas, Giorgio Agamben, Michel Foucault and Gilles Deleuze, Richards argues that biopolitics intervenes at the most minute level of our everyday lives. She argues that there are conceptual truths presupposed in the mode of biopolitics' functioning, for instance that life can be assigned a value for the purpose of intervention, abandonment, or death, which have implications for our politics. In exciting engagements with political movements such as the post-May 1968 Mouvement des travailleurs Arabes (MTA), Richards shows how demands to transform our system of social relations are undermined by institutional models that proffer to offer rights protection while simultaneously annihilating the living altogether. Through a reappraisal of law, governance and capital, Richards seeks to reconceptualise our collectivity of thought, arguing for a politics of destitution that could form the basis of a communism to come.Support the Show.Support the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcastZer0 Books and Repeater Media Patreon: https://www.patreon.com/zer0repeaterMerch: http://www.crit-drip.comOrder 'Anti-Oculus: A Philosophy of Escape': https://repeaterbooks.com/product/anti-oculus-a-philosophy-of-escape/Order 'The Philosopher's Tarot': https://repeaterbooks.com/product/the-philosophers-tarot/Subscribe to us on Apple Podcasts: https://tinyurl.com/169wvvhiHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

Tom Amarque and Andrew Sweeny dig into the philosophy of Italian philosopher Giorgio Agamben. --- Send in a voice message: https://podcasters.spotify.com/pod/show/podcast-c709ee4/message

What is a creative act? In other words, what is the nature of the forces which bring 'the new' into the world? Also, what is the role of resistance and the potential not to act against notions of creativity? In this episode, Craig, Will, and Adam perform a close reading of Gilles Deleuze's "What is a Creative Act?" and Giorgio Agamben's response, "What is an Act of Creation?", examining the respective nuances in the philosophers' views of creativity.Support the Show.Support the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcastZer0 Books and Repeater Media Patreon: https://www.patreon.com/zer0repeaterMerch: http://www.crit-drip.comOrder 'Anti-Oculus: A Philosophy of Escape': https://repeaterbooks.com/product/anti-oculus-a-philosophy-of-escape/Order 'The Philosopher's Tarot': https://repeaterbooks.com/product/the-philosophers-tarot/Subscribe to us on Apple Podcasts: https://tinyurl.com/169wvvhiHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

Autorin und Regisseurin Luise Voigt hat sich in “Raumzeit” der menschlichen Wahrnehmung auf die Wirklichkeit gewidmet. Herausgekommen ist eine wunderbare Einladung, sich auf neue Perspektiven der Zeit und auf die Welt einzulassen. Mit fabelhaftem Musikeinsatz, der bekannte Popsongs anders hören lässt und sie in neue Farben taucht, ist "Raumzeit" ein Hörstück zum Innehalten, zum Raustreten aus den Wirren des Alltags. Es ist ein großer Zoom-out, der zu Gesprächen und zu eigenen Gedanken anregen will, in einer Zeit, in der Umdenken unsere beste Chance ist. Mit Catherine Stoyan, Manuel Harder, Annika Schilling und Fabian Kulp. Autorin: Luise Voigt Regie: Luise Voigt hr/Dlf Kultur 2023 | 58 Min (Audio verfügbar bis 12.05.2025)

Esta vez visitamos la idea de lo contemporáneo y la visibilidad en el arte a partir del pensamiento de Giorgio Agamben y José Lusi Brea, para ubicarlo como valores importantes en el proceso creativo y en nuestra formas de enfrentarnos a la creación artística. ¡Vamos! Únete a nuestra comunidad Amigos de Pensar la imagen https://shorturl.at/ejxO9 ¿Quieres una asesoría para tu proyecto? https://shorturl.at/frtEN También estamos en Instagram.com/podcastpensarlaimagen twitter.com/pensarlaimagen Tiktok.com/podcastpensarlaimagen #artecontemporáneo #arte #autor #Contemporaryart #podcastpensarlaimagen #artistas

Reading and commenting on Agamben's Pardes essay from Potentialities, which discusses the story of the four rabbis in Paradise, Derrida's trace, the passive intellect in Aristotle, and more. Challenge yourself with this difficult, illuminating text.

We had a ton to say about this classic comedic horror flick. We touch on the historical werewolf, the Wolfman and the Holocaust, Giorgio Agamben's Homo Sacer, Freud's Civilization and Its Discontents and so much more.  

Today we talk about the philosophy of Giorgio Agamben. Human rights, a political tactic to dehumanize groups that has been growing in popularity, governments declaring states of emergency and how the concept of potential may in fact be a unifying force. https://www.philosophizethis.org Sponsors: Hello Fresh: https://www.HelloFresh.com/ptfree Better Help: https://www.BetterHelp.com/PHILTHIS

In this episode, I introduce you to Agamben's issues with Foucault's notion of biopolitics. If you want to support me, you can do that with these links: Patreon: https://www.patreon.com/theoryandphilosophy paypal.me/theoryphilosophy Twitter: @DavidGuignion TikTok: theoryphilosophy IG: @theory_and_philosophy

Jonathan, Matt, Matthew, Tim, Brian, Jim, David, and Paul continue their discussion of the book of Philemon, comparing it to Giorgio Agamben's notion of homo sacer, and Martin Luther King's "Letter from Birmingham Jail" and contrasting it to the letter from Pliny the Younger. Philemon as a worked example of revolutionary subordination is the Gospel in synopsis, and we discuss the practical way to apply the letter. Become a Patron! If you enjoyed this podcast, please consider donating to support our work.

Pour la douzième édition des Rendez-vous littéraires rue Cambon, CHANEL et Charlotte Casiraghi, ambassadrice et porte-parole de la Maison, ont invité l'écrivaine et scénariste Maria Pourchet, en compagnie de l'actrice et ambassadrice de la Maison Rebecca Marder.Animée par la journaliste et autrice Lauren Bastide, cette conversation consacrée à l'œuvre de Maria Pourchet revient sur les pouvoirs qu'elle attribue à la littérature et l'importance de faire place aux nuances afin de « laisser à la pensée le temps de se faire ».Une performance musicale de l'artiste musicienne Clara Ysé, accompagnée du pianiste Camille El Bacha, a conclu ce rendez-vous.Giorgio Agamben, Qu'est-ce que le contemporain ?, Traduction par Maxime Rovere, © Éditions Payot & Rivages, 2008. Maria Pourchet, Western, © Éditions Stock, 2023. © Comédie-Française. Maria Pourchet, Feu, © Fayard, 2021. © Amis du Théâtre Populaire. Tous droits réservés. Maria Pourchet, Toutes les femmes sauf une, © Fayard, 2018. Albert Cohen, Le livre de ma mère, © Éditions Gallimard, 1954. Romain Gary, Pseudo, publié par Le Mercure de France © Éditions Gallimard, 1976. Romain Gary, Gros-Câlin, publié par Le Mercure de France © Éditions Gallimard, 1974. Romain Gary, La vie devant soi, publié par Le Mercure de France © Éditions Gallimard, 1975. Clara YSÉ « Douce », autrice-compositrice : Clara YSÉÉditions Tomboylab et Sony Music Publishing. Clara YSÉ « La Maison », autrice-compositrice : Clara YSÉÉditions Tomboylab et Sony Music Publishing.

1. In his sermon, Cole taught about Giorgio Agamben's understanding of sacredness. He described it, in part, as something that can make us recoil in uneasiness because of its set-apartness. He gave the example of pastors telling people at parties what they do for work - only to have people respond with less than enthusiastic interest. What is conjured up in your mind as you consider this understanding of sacredness? Does it ring true for you in some ways? Or not as much? What examples can you identify in the world in which you operate?2. Even if we haven't experienced it ourselves, most of us know stories of people who've gone from lives with some measure of status, access, prominence, and reputation to lives where subsistence is the primary hallmark. What thoughts & feelings come to mind when you contemplate this type of personal story? What types of futures do you envision for people with that type of reversal of fortune in their lives? What unconscious assumptions or ideas might be lurking around the edges of your mind as you consider?(2b) Now zoom out to consider cultures, subcultures, and people groups that have, through long (or short) arcs of history moved collectively from places of rights and privilege to positions in which they're seen more as things than people by those with power. What examples come to mind? How similar or dissimilar are your internal responses when considering people groups rather than individuals? What observations might you make about how these two different types of examples can impact our perceptions of and expectations for these people? What else do you notice?3. Toward the close of his sermon, Cole talked about his wish that we can continue to form Redemption Church into a place to which others turn when seeking refuge. When & how have you experienced RC as a place of refuge - for yourself and/or for others? If RC as a place of refuge doesn't resonate for you, what would it look like for a church to be a place that feels like refuge from your personal vantage point? How prominent is this idea in your own conception of RC and/or churches in general? Why do you think that is? In what ways do you see yourself as a part of creating safety and refuge in the Redemption community? To what degree does that translate to other spaces in your life? Why do you think that is?

Dave and Mikey interview Slavoj Žižek for the Theory Underground book TOUR launch in Boise, Idaho. They asked him questions about drive vs. desire and the ethics of psychoanalysis in relation to addiction and serial killers; Nick Land, Baudrillard, and Compact Mag / Nina Power. We get into the politics of universality, our critique of working class identity politics, and underground theory itself!After the interview the Theory Underground 2023 Tour Crew talks about the two publications, which you can order from Amazon, or for a reduced price, at theory-underground.com/store The video closes with presentations from two of the Underground Theory contributors presenting on their chapters: Elton L.K. on The Vampire Castle is PMC (Mark Fisher meets Barbara Ehrenreich), and Bryan Weeks on his more poetic work that deals with the Idea of the University, the state's need for legibility (James Scott), and in-operability (Giorgio Agamben).Purchase Underground Theory and TIMENERGY: Why You Have No Time or Energy on Amazon, or if you're local to the U.S. you can order it at a discount from https://theory-underground.com/store/More about the presenters:Bryan Weeks earned a B.A. in English & Creative Writing from the University of Washington in 2013 and M.A. in Education from Boise State University in 2022 where his research focused on the intersection of critical discourses in the Philosophy of education, particularly deschooling and democratization in public education. He teaches English at an alternative high school and leads reading and writing groups in philosophy, literature, and poetry for adults in Boise, ID where he lives with his wife and son. In 2023 he co-taught a course at Theory Underground based on Karl Jaspers' work The Idea of the University. Elton LK was introduced to Kierkegaard and Nietzsche by a friend at age 21 after graduating from a trade school. Eight years later he graduated from Lewis & Clark College in Portland, Oregon with a philosophy degree. In 2012 Elton formed the Dead Parrot Philosophical Society, a book club outside of the academy that discusses everything from Plato to Žižek. The Dead Parrots meet monthly to this day. Since high school Elton has been politically engaged, but Occupy was a major turning point. He did not join his first political organization until 2018: the Democratic Socialists of America. In January 2020 he started an in-person Socialist Night School as a part of his local DSA chapter. In 2023 he co-taught a course at Theory Underground called Professional Managerial Class Consciousness and Ideology.Michael Downs is an independent researcher and author of the philosophy and critical theory blog The Dangerous Maybe. He has earned a graduate certificate from The New Centre for Research and Practice and was the recipient of the Outstanding Graduate Essay at the 2018 International Žižek Conference in Athens, Georgia. Michael is currently studying with Todd McGowan with a special focus on the work of Slavoj Žižek. In 2023 Michael taught a course at Theory Underground on Žižek's For They Know Not What They Do, and in October he teaches an introductory course to the philosophy of Nick Land.If Theory Underground has helped you see that text to speech technologies are a useful way of supplementing one's reading while living a busy life, if you want to be able to listen to PDFs for yourself, then Speechify is recommended.Use the below link and Theory Underground gets credit! https://share.speechify.com/mzwBHEBFollow Theory Underground on Duolingo: https://invite.duolingo.com/BDHTZTB5C...See Theory Underground memes here: https://www.instagram.com/theory_unde... https://tiktok.com/@theory_undergroundMissed a course at Theory Underground? Wrong! Courses at Theory Underground are available after the fact on demand. https://theory-underground.com/coursesDave's first book, Waypoint, is available for free at Theory Underground in blog and audio formats. https://theory-underground.com/waypoint/ ^There you can also purchase the text for significantly cheaper than it is on Amazon.

This episode delves into the life, work, and philosophy of Italian philosopher Giorgio Agamben, discussing his exploration of concepts like the state of exception, form-of-life, and homo sacer, and his influence on contemporary philosophical discourse. Source: https://en.wikipedia.org/wiki/Giorgio_Agamben

We break our habitual reserve on what's been inflicted on the body politic over the past three years with this extended discussion of lockdown—and its essential inhumanity cloaked in the garb of science and righteousness. Italian philosopher Giorgio Agamben with his concept of biopolitics is our guide. We realize that this has been an incredibly painful set of issues for many of you to even attempt to discuss, so we try to model a way of talking about without rancor even while calling it like we see it. But we hope, whatever you thought and however you managed, your conclusion is the same as ours: Never again. Notes: 1. Related episodes: Before Auschwitz, Illness and Healing, Faith to the Aid of Science, St Paul among the Philosophers, Whether One May Flee from a Deadly Plague, Virtual Communion 2. Agamben, Where Are We Now? 3. Weikart, From Darwin to Hitler 4. This is my only other public statement related to covid: "Churches During Lockdown: Near Disaster" What do you think five years of top-quality theology podcasting is worth? Register your vote by joining our highly select band of Patrons. Get some cool swag and support your favorite podcast in remaining stridently independent and advertising-free!

Sean Hannan offers a new interpretation of Augustine of Hippo's approach to temporality by contrasting it with contemporary accounts of time drawn from philosophy, political theology, and popular science. Hannan argues that, rather than offering us a deceptively simple roadmap forward, Augustine asks us to face up to the question of time itself before we take on tasks like transforming ourselves and our world. Augustine discovered that the disorientation we feel in the face of change is a symptom of a deeper problem: namely, that we cannot truly comprehend time, even while it conditions every facet of our lives. On Time, Change, History, and Conversion (Bloomsbury, 2020) puts Augustine into creative conversation with contemporary thinkers, from Pierre Hadot and Giorgio Agamben to Steven Pinker and Stephen Hawking, on questions such as the definition of time, the metaphysics of transformation, and the shape of history. The goal is to learn what Augustine can teach us about the nature of temporality and the possibility of change in this temporal world of ours. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network