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In this podcast, I sit down with Dr. Samuel M. Brown, a medical doctor at the Intermountain Medical Center and a brilliant historian of death theology in Mormonism, focusing particularly on his book, In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death. We discuss the distinctive contributions Mormonism made to […] The post Podcast #14: Transcending Death: Dr. Samuel M. Brown on Mormon Death Theology appeared first on Mormon History Guy.
SAMUEL M. BROWN is Assistant Professor of Pulmonary and Critical Care Medicine and Medical Ethics and Humanities at the University of Utah and an intensive care physician in the Shock Trauma ICU at Intermountain Medical Center. His award-winning book In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death […] The post Articles of Faith: Samuel M. Brown – First Principles and Ordinances (Book) appeared first on FairMormon.
SAMUEL M. BROWN is Assistant Professor of Pulmonary and Critical Care Medicine and Medical Ethics and Humanities at the University of Utah and an intensive care physician in the Shock Trauma ICU at Intermountain Medical Center. His award-winning book In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death […] The post Articles of Faith: Samuel M. Brown – First Principles and Ordinances (Book) appeared first on FairMormon.
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don’t really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn’t come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith’s own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don’t know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is. Learn more about your ad choices. Visit megaphone.fm/adchoices
Every person must confront death; the only question is how that person will do it. In our culture (I speak as an American here), we don't really do a very good job of it. We face death by fighting it by any and every means at our disposal. Why we do this is hard to figure, as the struggle against death is often terribly painful (not to mention costly) and always futile. In his new book In Heaven as it is on Earth: Joseph Smith and the Early Mormon Conquest of Death (Oxford University Press, 2012), Samuel Morris Brown tells us how Joseph Smith, the founder of the Church of the Latter Day Saints, told his followers to prepare for and confront death. It didn't come to him all at once. A certain amountof what would become Mormon dogma was revealed to him; a certain amount was borrowed from other creeds; and a certain amount was Smith's own invention. The doctrine he evolved was profoundly humane. He rejected the idea that we would meet our maker alone. God gave us families and he would never, ever take them away. In heaven, God would re-unite us with our kin and we would enjoy, effectively, eternal life in the bosom of our loved ones. There was, therefore, nothing to fear in death, for it was but a continuation of life, albeit more perfect for being in the proximity of God. I don't know if it is easier for Mormons to die than for the rest of us, but I can easily imagine that it is.