Podcast appearances and mentions of Joseph Smith

This episode is about Joseph Smith. This episode includes testimonies from many different people. From the manual: The afternoon of June 27, 1844, found Joseph and Hyrum Smith in jail once again, accompanied by John Taylor and Willard Richards. They believed they were innocent of any crime, but they submitted to arrest, hoping to prevent violence against the Saints in Nauvoo. This wasn't the first time that enemies of the Church had put the Prophet Joseph in prison, but this time he seemed to know that he would not return alive. He and his friends tried to comfort each other by reading from the Book of Mormon and singing hymns. Then gunshots were heard, and within a few minutes the mortal lives of Joseph Smith and his brother Hyrum had come to an end. And yet it was not the end of the divine cause they had embraced. And it was not the end of the Restoration of the gospel of Jesus Christ. There was more work to do and more revelation that would guide the Church forward. Killing the Prophet could not kill the work of God. Please also watch this, I forgot to mention it on the podcast but it's one of my all time favorite talks about the Prophet Joseph Smith.  It's called, "Safety for the Soul" by Jeffrey R Holland. Safety for the Soul - Jeffrey R. Holland  

Joseph Smith's Vision of the Celestial Kingdom; Joseph F. Smith's Vision of the Spirit World (D&C 137–138) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading and Videos Joseph Smith, Journal, 21 January 1836 (pp. 136–37); recorded by Warren Parrish. Read the original entry in Joseph's journal that was canonized in 1976 and became Doctrine and Covenants Section 137 in 1981. Joseph F. Smith, “Status of Children in the Resurrection,” Improvement Era 21, no. 7 (May 1918): 567–74. In this address given in the Salt Lake Temple—given only eight months before his vision that is now section 138—President Smith taught about the status of the spirits of children who die and how they will be resurrected. George S. Tate, “‘The Great World of the Spirits of the Dead': Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. 1 (2007): 4–40. Tate gives the historical background and context in which Joseph F. Smith received his vision of the redemption of the dead. Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith's Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. Scott C. Esplin, Richard O. Cowan, and Rachel Cope (Provo, UT: Religious Studies Center at Brigham Young University / Salt Lake City: Deseret Book, 2012), 234–54. Mike Parker is a business and marketing analyst with over twenty years' experience in the financial services and cellular telephone industries. He holds a bachelor's degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years' experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Mike Parker appeared first on FAIR.

We at Mormon Stories Podcast worked super hard to deliver quality programming in 2025. We have great plans for 2026 which include:More high quality, in-depth, classic, long form faith journey stories with Margi Dehlin.The completion of the "Life of Joseph Smith" series with Dr. John Turner (including SEVERAL chapters on Nauvoo Polygamy!!!). John says you won't want to miss these.A further reboot of the LDS Discussions series with Kolby Reddish, Nemo, and Julia.A continuation of the Mormon Bridgebuilders panel series with Beau Oyler, Dr. Julie Hanks, and Jana Spangler.We are also possibly facing additional legal costs (which I am not able to discuss at present). If you would like to help us financially prepare for potential legal costs, we would love your support.Donating is easy! Just click here: https://www.mormonstories.org/donate/We literally cannot survive with our donors. If you are a donor - thank you. If you are not a donor - it may be helpful for you to know that we lose at least 1-2 dozen recurring donors each month, so if you value our content and want to see it continue, please consider becoming a monthly donor today!Thanks to everyone, and happiest of holidays to you!Show NotesYouTubeMormon Stories Thanks Our Generous Donors!Help us continue to deliver quality content by becoming a donor today:One-time or recurring donation through DonorboxSupport us on PatreonPayPalVenmoOur Platforms:YouTubePatreonSpotifyApple PodcastsContact us:MormonStories@gmail.comPO Box 171085, Salt Lake City, UT 84117Social Media:Insta: @mormstoriesTikTok: @mormonstoriespodcastJoin the Discord

The Spirit World is Already Here by Autumn Dickson We have the opportunity to read two revelations this week. Despite the different times in which they were given, the two revelations were placed together in the Doctrine and Covenants, and they hold more power in that manner. The first recorded vision was received by Joseph Smith, and the second recorded vision was given to Joseph F. Smith. I want to share a couple of verses from the section given to Joseph F. Smith regarding the spirit world. Doctrine and Covenants 138:22-24 22 Where these (the wicked, unrepentant, rebellious) were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. These verses talk about the spirit world on the other side of the veil. It gives us a glimpse into what life holds depending on how you chose to live your life and how those choices affected who you became. Taking the time to imagine what it will be like is powerful, especially when you've lost someone you love. But rather than read it from the perspective of the spirit world, I want you to read it again as if it's speaking about where we dwell now. Despite its insight into the spirit world, it can also be a very accurate description of the mortal life we're living in. In the fallen mortality where we dwell, there are people who want nothing to do with the Savior and His gospel. There are many who want the exact opposite of what He stands for and believe the Savior to be oppressive. In those specific places and hearts, darkness reigns. God doesn't necessarily send darkness or make their world terrible; it's what they've invited into their lives. Important tangent here. This gets slightly tricky because I don't believe all non-Christians are dark people. Rather, I believe that at any given moment, we are inviting or shunning darkness. There are a lot of people who accept so much of Christ's gospel even if they do not yet accept Him personally. They have invited portions of light into their lives by living their lives in a Christlike manner. So not immediately accepting Christ doesn't mean you live in utter darkness and allow it to reign over you. I do believe they're missing out on light, but that doesn't mean I assume they are voluntarily inviting darkness to rule their lives. Let's keep going on with reading the description of the spirit world and mortality.. So there are people who don't want Christ and voluntarily shun Him. They want the darkness. They like it. They don't see any reason to change. In other places, sometimes very nearby, there are Saints who are living in the same space but find themselves rejoicing in their redemption. They love the Savior and trust Him. They acknowledge Him and worship Him. Then, of course, there is a whole spectrum between these groups of people. Even on that spectrum, we're finding ourselves moving back and forth depending on what we're inviting and focusing on. Despite the fact that we can find people all along that spectrum, I want to bring your attention to one other grouping: there are Saints who are trying to live the gospel but still have not found the reason to rejoice. They don't always feel hope or peace. They don't feel the radiance of the Lord shining down on them. We believe in Christ and the gospel, but have we found salvation? We read this in Alma. Alma 34:31 Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. Immediately. Not just in the spirit world. Immediately. If you truly find Christ, the plan of redemption is brought immediately. Today can be the day of your salvation if you repent and don't harden your heart. Immediately, you can find yourself in the same state as those dwelling in spirit paradise. You can rejoice in the Redeemer who freed you from hell and any aspects of it that you may still be clinging to. The radiance of the presence of the Lord can shine upon you. If you do not yet feel these aspects of salvation, I have a small warning for you. Dying and going to the other side does not immediately bring about those feelings. Dying has very little to do with it. Experiencing spiritual paradise stems from your relationship with Christ. Dying happens somewhere along the way for good reason, but experiencing salvation doesn't necessarily wait for death. It's just waiting for you. When was the last time you let yourself rejoice in Christ? When was the last time you chose to trust Him so deeply that it swallowed up your pain and carried it for a while? When was the last time you chose gratitude for His promises even if you couldn't choose gratitude for what was directly going on in your life? Spiritual paradise is a choice, not just a destination on the other side. What happens there is just a continuation of what happens here. You don't change on the other side unless you go through the same process of changing that you have to experience on this side. I love the verse from Alma 34 because it doesn't say, “Follow the Law of Moses perfectly and then you will experience salvation immediately.” It says, “Repent and soften your heart and then you will experience salvation immediately.” Change! Soften! Trust! He loves you and is mighty to save. When you find it within yourself to say, “I'm going to try putting weight on these promises,” you'll find solid ground. Even if everything comes to disaster in mortality, there is solid ground in Christ. I testify that trusting Christ and taking Him at His word was one of the most joyful decisions I ever made. Though I obviously fluctuate in that trust as I move about life, continually spending time with Him every day has made that trust more consistent. Spending time with Him every day has forced me to remember His promises. As I've moved about my daily life and run into new challenges and all of the pitfalls of mortality, I have found rejoicing alongside my pain. It didn't come from living the gospel more perfectly; it came from trusting Him more perfectly. I testify that spirit paradise or allowing darkness to reign are choices we make on a daily basis; they're not just destinations in the spirit world. I testify that the day of your salvation, the day you find rejoicing in Christ, can be today, and you don't even have to die in order to find it. You just have to trust. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 1 – Autumn Dickson appeared first on FAIR.

In this episode, we compare the church in the book of Acts with the church Joseph Smith built—showing how the LDS ‘restoration' actually rebuilds the hierarchy, temples, and priesthoods Jesus fulfilled and the Reformers fought to remove. It's not a return to the New Testament but a reversal of the freedom Christ brought.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --SUMMARYLatter-day Saints teach that after the apostles died, the church fell into total apostasy—losing authority, truth, and the gospel—and that Joseph Smith “restored” the original church in 1830.But when we compare the Bible, early church history, and the medieval church, a clear pattern emerges: the LDS system doesn't look like the church in the book of Acts. It looks like the institutional system that developed centuries later.This episode walks through that history and shows why Mormonism isn't a restoration of the New Testament—it's a rebuilding of the very system Jesus fulfilled and the Reformers worked to correct.1. What the Early Church Actually Looked Like (Book of Acts)No templesNo priestly hierarchyNo prophet-presidentNo exclusive priesthood lineageBelievers met in homes, prayed, broke bread, and studied ScriptureLeadership was shared among elders/pastorsEvery believer was a priest (1 Peter 2)Access to God came directly through Jesus, not through mediatorsBottom line: The early church was simple, Spirit-led, and centered entirely on Jesus.2. How the Church Drifted in the Middle AgesBy the 4th century, especially after Constantine:The church became tied to political powerBishops became rulersPriests acted as mediatorsSalvation was tied to rituals and sacramentsA single head (the Pope) claimed God-given authorityThis system dominated medieval Christianity and buried the gospel under layers of tradition and hierarchy.3. The Reformation: Returning to ScriptureLuther, Calvin, Zwingli, and the Anabaptists didn't invent a new church.They removed the medieval layers and returned to:Scripture aloneGrace aloneChrist aloneFaith aloneReal renewal happens when ordinary believers open the Bible again.4. Joseph Smith Recreates the Medieval SystemDespite claiming to “restore” the church, Joseph Smith introduced:A layered priesthood (Aaronic & Melchizedek)A prophet-president with final authorityTemple rituals and restricted accessOrdinances required for salvationCentralized headquarters claiming exclusive truthThis mirrors the medieval Catholic model, not the church in Acts.5. The LDS Temple: The Most Striking IronyJesus

Ross Wesley LeBaron played the role of eccentric prophet. The second oldest son of patriarch Alma Dayer LeBaron Sr., carved a distinct path in Utah. Ross founded the Church of the Firstborn. His teachings presented a unique fundamentalist cosmology focused on distributing sacred authority rather than concentrating it, emphasizing that “the honor is in the work, not the title.” https://youtu.be/fHYDKiaoZ5o Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Authority Above the Church: Dissemination vs. Concentration Ross LeBaron’s theology centered on the concept of a higher order of priesthood existing “above the [LDS] Church” structure. This authority, which he called the Patriarchal Priesthood, originated with the keys restored by Moses, Elias, and Elijah in the Kirtland Temple (D&C 110). This higher priesthood manifested in the Nauvoo period as the authority to make men “kings and priests” (and women “queens and priestesses”), often referred to as the fullness of the priesthood. Ross taught that this authority should be widely distributed among worthy men, acting as a check and balance against unrighteous leadership. He contrasted this view sharply with the prevailing fundamentalist models (like the Woolley line, which later split into FLDS and AUB) that focused on concentrating supreme authority either in a single presiding figure (the “one man rule”) or a small “Council of Seven”. Ross felt the stability of the priesthood lay in this dissemination of authority, allowing many men to hold the highest keys for their own families. Ross LeBaron’s Priesthood Claim Ross’s authority traced back to his grandfather, Benjamin F. Johnson, a close confidant of Joseph Smith and the last living original member of the Council of Fifty. Johnson claimed that Joseph Smith had authorized him to teach the principles of plural marriage, endowments, garments, and the Second Anointing “when I’m led to do so”. This unique claim bypassed Ross’s father (Benjamin Franklin LeBaron) and passed to his grandfather, Alma Dayer LeBaron Sr. (“Dayer”.) Ross received a patriarchal blessing and the “keys, rights, and authority of the patriarchal order of priesthood” from his father, Dayer, in 1950. Although Dayer died without naming a clear successor, leaving behind a succession crisis, Ross eventually received a revelation confirming that the patriarchal priesthood he held was the fullness of the Melchizedek Priesthood. He subsequently concluded that, as Joseph Smith’s birthright, he was the “one anointed and appointed” referenced in D&C 132:73. Eccentric Prophet's Ministry &  the Second Anointing Ross’s ministry in Utah often relied on eccentric methods to gain public notice. He spent over 20 years on radio shows (like KSXX) attempting to be controversial or “silly” (clowning around) to draw attention before sharing his message, mirroring unusual methods sometimes used by Old Testament prophets. A crucial element of Ross’s authority was the belief that the patriarchal keys authorized him to perform temple ordinances, including the Second Anointing. Reviving the Second Anointing: Ross and his early follower, Robert Eaby (a former scribe for the AUB Council and participant in Musser’s School of the Prophets), became pioneers in researching and restoring the Second Anointing outside of the LDS Church. Robert Eaby, who had learned about the ordinance through connections to early prayer circles, was able to assist in administering the endowments and then the Second Anointing, making them the first fundamentalists known to perform the ordinance (circa 1967/1968). Historical Context: This revival occurred during a period when the ordinance was largely discontinued within the mainstream LDS Church, having been generally halted by Heber J. Grant in the late 1920s and not widely performed again until it was revived by Spencer W. Kimball in the 1970s. Ross also stressed individual accountability and agency. When a follower sought revelatory guidance from him regarding a major life decision, Ross challenged him: “Why are you afraid of taking responsibility for yourself? Don’t your knees work? Go to God yourself and get revelation for yourself.” This focus on the individual patriarch holding authority for their own family underscored Ross’s belief that while leaders were fallible, the highest order of priesthood could and should be accessed by all worthy individuals. Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

What really happens when we die?

In this episode, we compare the church in the book of Acts with the church Joseph Smith built—showing how the LDS ‘restoration' actually rebuilds the hierarchy, temples, and priesthoods Jesus fulfilled and the Reformers fought to remove. It's not a return to the New Testament but a reversal of the freedom Christ brought.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --SUMMARYLatter-day Saints teach that after the apostles died, the church fell into total apostasy—losing authority, truth, and the gospel—and that Joseph Smith “restored” the original church in 1830.But when we compare the Bible, early church history, and the medieval church, a clear pattern emerges: the LDS system doesn't look like the church in the book of Acts. It looks like the institutional system that developed centuries later.This episode walks through that history and shows why Mormonism isn't a restoration of the New Testament—it's a rebuilding of the very system Jesus fulfilled and the Reformers worked to correct.1. What the Early Church Actually Looked Like (Book of Acts)No templesNo priestly hierarchyNo prophet-presidentNo exclusive priesthood lineageBelievers met in homes, prayed, broke bread, and studied ScriptureLeadership was shared among elders/pastorsEvery believer was a priest (1 Peter 2)Access to God came directly through Jesus, not through mediatorsBottom line: The early church was simple, Spirit-led, and centered entirely on Jesus.2. How the Church Drifted in the Middle AgesBy the 4th century, especially after Constantine:The church became tied to political powerBishops became rulersPriests acted as mediatorsSalvation was tied to rituals and sacramentsA single head (the Pope) claimed God-given authorityThis system dominated medieval Christianity and buried the gospel under layers of tradition and hierarchy.3. The Reformation: Returning to ScriptureLuther, Calvin, Zwingli, and the Anabaptists didn't invent a new church.They removed the medieval layers and returned to:Scripture aloneGrace aloneChrist aloneFaith aloneReal renewal happens when ordinary believers open the Bible again.4. Joseph Smith Recreates the Medieval SystemDespite claiming to “restore” the church, Joseph Smith introduced:A layered priesthood (Aaronic & Melchizedek)A prophet-president with final authorityTemple rituals and restricted accessOrdinances required for salvationCentralized headquarters claiming exclusive truthThis mirrors the medieval Catholic model, not the church in Acts.5. The LDS Temple: The Most Striking IronyJesus

Of all the doctrines revealed to Joseph Smith, this one had to be one of the sweetest because of the many losses his family had experienced.  God is so good!

Matty Jewitt is a member of The Church of Jesus Christ of Latter-day Saints in the United Kingdom. 2 years ago, not long after joining the Church, Matty joined me on the podcast to discuss his journey to Christ amidst grief, depression, and addiction. Now, 2 years on, it's so inspiring to see how the restored Gospel has truly changed Matty's life.Some highlights from this episode include Matty's reflections on blessing his child, how Matty brought 4 people to the Gospel after being baptised himself, and Matty's advice for people thinking about joining the Church.--Follow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 137-138]“The Vision of the Redemption of the Dead”December 1 – December 7, 2025WEEK 49 SUMMARYDoctrine and Covenants 135 and 136 are significant sections that address the martyrdom of Joseph Smith and Hyrum Smith, and the guidance for the Saints as they prepared to move westward. Section 135 announces the martyrdom of Joseph and Hyrum Smith, highlighting their contributions to the Church and the impact of their deaths. It emphasizes their roles as prophets and the sealing of their testimonies with their blood. Section 136, given through Brigham Young, provides instructions for the organization and conduct of the Saints as they prepared to journey to the Salt Lake Valley. It outlines principles of unity, faith, and obedience, encouraging the Saints to care for one another and maintain their faith during the challenging journey ahead.SPARK 1: THE HEARTS DESIRESPARK 2: FAST GROWING SEEDSOBJECT LESSON 1: “According to the Desire of their Hearts”: Bottle Flip ChallengeOBJECT LESSON 2: “The Chosen Messengers Went Forth”: Layered Reveal TrickCHAPTERS=========00:00:14 ANNOUNCEMENT00:01:25 INTRO00:04:24 QUICK GLANCE00:11:54 SPARK 100:21:18 QUESTIONS 100:23:56 OBJECT LESSON 100:27:36 SPARK 200:36:50 QUESTIONS 200:38:52 OBJECT LESSON 200:43:32 WRAP UP#whitneyhoustonchallengeMusic: I Will Always Love You by Whitney HoustonFrom the album/soundtrack: The Bodyguard (Original Soundtrack Album)Artist: Whitney HoustonWritten by: Dolly PartonListen here: [link to official YouTube video or Spotify, e.g., https://www.youtube.com/watch?v=3JWTaaS7LdU]No copyright infringement intended. Used for entertainment purposes.LINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

December 8-14We know that the Prophet Joseph Smith wrote the Articles of Faith as part of a larger request from Mr. John Wentworth, editor and proprietor of the Chicago Democrat, a brand-new newspaper in the young, bustling city of Chicago. The Democrat would be published for just seven years, from 1842 to 1849. Mr. Wentworth wanted a concise history of the fledgling Church of Jesus Christ of Latter-day Saints and he wanted it written by its founder, Joseph Smith. The piece was also to be a part of the history of New Hampshire, being compiled by a Mr. George Barstow, a friend of John Wentworth. Joseph agreed to write the piece with this agreement: “As Mr. Barstow has taken the proper steps to obtain correct information, all that I shall ask at his hands is that he publish the account entire, ungarnished, and without misrepresentation.” Joseph carefully compiled the letter but it was never published in the newspaper or any history of New Hampshire. But this letter has become one of the great treasures of Church History.

In part three we talk about some of the differing accounts surrounding just how and when Joseph Smith died at Carthage, including the less-well known William Daniels account that claimed Joseph had been executed by a firing squad after he hit the ground. ⁠Subscribe to our free newsletter⁠⁠ - ⁠⁠https://standardoftruthpodcast.substack.com/⁠⁠ Please visit our website at ⁠⁠www.standardoftruth.com⁠⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

In part two of our special podcast commemorating the murders of Joseph and Hyrum Smith we continue to discuss the events that led to the martyrdom.  We read from a letter Joseph Smith wrote to Illinois Governor Thomas Ford and John Taylor's detailed account of that tragic day.  We also share the testimony John Taylor bore of Joseph Smith in 1854 on the 10th anniversary of the martyrdom. ⁠Subscribe to our free newsletter⁠⁠ - ⁠⁠https://standardoftruthpodcast.substack.com/⁠⁠ Please visit our website at ⁠⁠www.standardoftruth.com⁠⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

We honor the anniversary of the murders of Joseph and Hyrum Smith and the attempted murders of John Taylor and Willard Richards in Carthage Jail.  In Part 1 we give an overview of some of the historical events that led up to the martyrdom.  We discuss Joseph Smith's attempts to get any presidential candidate, from either party, to pledge to help the Saints recover their stolen property in Missouri and protect their rights.  We discuss his resulting presidential campaign.  Apostasy from within the Church and political machinations and bigotry from without set the stage for that murderous day in Carthage. ⁠⁠Subscribe to our free newsletter⁠⁠⁠ - ⁠⁠⁠https://standardoftruthpodcast.substack.com/⁠⁠⁠ Please visit our website at ⁠⁠⁠www.standardoftruth.com⁠⁠⁠ If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠⁠questions@standardoftruthpodcast.com

Happy Thanksgiving! In this episode, we discuss how do we actually know Heavenly Father has a physical body and what Joseph Smith taught regarding every disciple facing a “trial of Abraham”. The episode closes with Daniel H. Wells's powerful 24th July address: a reminder that early Latter-day Saints could be fiercely loyal to the Constitution and the United States while refusing to whitewash the murders, expulsions, and persecutions they suffered. We reflect on how the faith the Saints, who endured Missouri, Nauvoo, and the plains without knowing “why” can sustain modern disciples facing difficult trials.   Kristy's KorneЯ (Last Minute Lesson Prep): separate rerelease of Joseph Smith's Martyrdom episodes for D&C 135     Standard of Truth Tour dates for the summer of 2027: ⁠ https://standardoftruth.com/tours Our 2026 tours are sold out, but if you would like to join us in the future here is a link to our 2027 tours: ⁠ Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

Libbie Grant, who also write under the pan name Olivia Hawker, is a Washington Post best-selling author of historical fiction and literary fiction. I recently read her novel "The Ragged Edge of Night," which tells the story of a Franciscan Friar in Nazi Germany struggling to maintain his sense of morals and doing what he can to thwart the efforts of the Nazis. Libbie has written and published 46 books under various pen name and is one of my favorite modern authors.  We talk about the real-life story that inspired "The Ragged Edge of Night," the research that went into the book, how it relates to modern politics and the current rise of fascism in the USA, entering the dark side and how it leads to fascism, the value of being unpredictable, blind faith, religion, her book "The Prophet's Wife," Mormons, Joseph Smith, publishing, writing historical fiction, self-publishing vs traditional publishing, editing and marketing, her book about marketing writing "Gotta Read It," marketing tips for writers, Amazon and Facebook ads, how to generate word-of-mouth, how many days a week and hours a day she writes, short stories, artificial intelligence and how not to get replaced by it, and more. Links to her books are on the podcast shownotes page Support the show through Patreon

Curiosity should feel foundational for Latter-day Saints—it's the birthplace of our religious tradition. Any member of the Church can recite the story of young Joseph Smith seeking wisdom he lacked. Curiosity is where any search for God—or for anything beyond ourselves—begins. It's an open stance that can help us get comfortable when we find ourselves unexpectedly dropped into liminal space. Empathy has its origin in curiosity, as does creativity. All of this makes it a perfect wrap for our series of discussions centering change and transition. In Episode 247, Susan and Cynthia explore curiosity. It's a season finale conversation that bridges to our upcoming Season 11 focus: Big Ideas.

Martyrdom of Joseph & Hyrum Smith; Brigham Young led the Saints west (D&C 135–136) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading and Videos Alexander L. Baugh and Richard Neitzel Holzapfel, “‘I Roll the Burthen and Responsibility of Leading This Church Off from My Shoulders on to Yours': The 1844/1845 Declaration of the Quorum of the Twelve Regarding Apostolic Succession,” BYU Studies 49, no. 3 (2010): 4–19. Dallin H. Oaks, “The Suppression of the Nauvoo Expositor,” Utah Law Review 9, no. 4 (Winter 1965): 862–903. Oaks argued that the Nauvoo city council's action to destroy the Expositor press was legal within the understanding of the law in Joseph's time. (This article was published twenty years before he became an apostle.) Joseph L. Lyon and David W. Lyon, “Physical Evidence at Carthage Jail and What It Reveals about the Assassination of Joseph and Hyrum Smith,” BYU Studies 47, no. 4 (2008): 4–50. Mark Lyman Staker and LaJean Purcell Carruth, “John Taylor's June 27, 1854, Account of the Martyrdom,” BYU Studies 50, no. 3 (2011): 25–62. D. Michael Quinn, “The Mormon Succession Crisis of 1844,” BYU Studies 16, no. 2 (Winter 1976): 187–233. Quinn argued that Joseph did not leave clear directions on who should succeed him and this spurred a crisis that was resolved only when the majority of the Saints threw their support behind Brigham Young and the Twelve. Ronald K. Esplin, “Joseph, Brigham and the Twelve: A Succession of Continuity,” BYU Studies 21, no. 3 (Summer 1981): 301–41. Esplin countered Quinn's article by arguing that the path of succession was clear from Joseph's statements and the canonized revelations. Russel R. Rich, “Nineteenth-Century Break-offs,” Ensign, September 1979, 68–71. Rich described some of the schismatic groups that broke away from the restored Church during the Prophet Joseph's life and after his death. R. Jean Addams, “Aftermath of the Martyrdom: Aspirants to the Mantle of the Prophet Joseph Smith,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 335–402. Addams examines the individuals who claimed the mantle of the Joseph Smith, their motives, and the churches or organizations they founded in the decade following the death of the Prophet. Road to Carthage: A Joseph Smith Papers Podcast is an eight-part documentary miniseries that explores the history of the martyrdom of Joseph and Hyrum Smith in 1844. The episodes focus on the historical events that led to the assassination of the Prophet and his brother by a mob, as well as the aftermath of that tragic event. Series host Spencer W. McBride interviewed historians and Church leaders for this podcast. LaJean Carruth, “Brigham Young on Brigham Young: His Life, Conversion, and Faith, in his Own Words,” 2024 FAIR Conference. Daniel C. Peterson, “Appreciating Brother Brigham,” 2024 FAIR Conference. Mike Parker is a business and marketing analyst with over twenty years' experience in the financial services and cellular telephone industries. He holds a bachelor's degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years' experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Mike Parker appeared first on FAIR.

D&C 135 – 136. In this week's dive, Jason and Nate explore the similarities between Joseph Smith and Jesus Christ. …

1950s were a tumultuous time for Mormon polygamists. Not only did police jail many for polygamy, but there were Mormon Fundamentalist Schisms. Many groups including Joseph Musser and the LeBaron families split apart. Jacob Vidrine of the Church of the Firstborn gives more details. Check out our conversation… https://youtu.be/1hdRUUQ8Gv0 Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Dramatic 1955 Schism that Defined the LeBaron Legacy The history of Mormon fundamentalism is filled with contested authority claims, but few are as immediate and dramatic as the split that occurred between Ross and Joel LeBaron in the mid-1950s. This schism not only severed the nascent Church of the Firstborn into two distinct movements but also cemented radically different interpretations of priesthood authority that traced back to Nauvoo. From Mexico to Utah: Quest for the Kingdom Following the death of their father, Alma Dayer LeBaron (Dayer), who had claimed a unique authority line through Benjamin F. Johnson, the family faced a succession crisis. Joel LeBaron and his brothers (including Verlin and Floren) were primarily based in Mexico and had initially affiliated themselves with the Allred Group (AUB), which was the Salt Lake-based faction of the larger Woolley fundamentalist movement after the 1950s split. In 1955, Joel and his brothers traveled to Utah specifically to request funding from the Allred Council to establish a United Order in Mexico. While staying in Utah, they interacted with their brother, Ross Wesley LeBaron, the second oldest son, who had been ministering separately in the Utah area. Ross's Vision: The Higher Church Ross had received a commission from his father in 1950 to carry on the “patriarchal work”. His theology provided a unique perspective in the fundamentalist landscape, teaching that the Church of the Firstborn was not merely a holding pattern for the “out-of-order” LDS Church, but rather a “higher church above the Church of Jesus Christ”. Ross argued that the goal was not to “fall back into the church” but to “advance into the church of the firstborn,” emphasizing the higher principles of the patriarchal order restored by Moses, Elias, and Elijah in the Kirtland Temple. Ross converted his visiting brothers, Joel and Floren, “back to believing in their father’s authority line” and the patriarchal priesthood. Excited, the brothers decided to formally organize a new church5. The September Organization and Contested Authority On September 21, 1955, Ross, Joel, and Floren gathered for an organizational meeting that established the Church of the Firstborn of the Fullness of Times. The minutes of this meeting articulated the specific authority lineage claimed by the family: Joseph Smith passed patriarchal keys to Benjamin F. Johnson, who passed them to Alma LeBaron (Dayer), who conferred them on his sons. In this initial organization: Ross Wesley LeBaron was sustained as the head patriarch, holding the keys and calling received from their father. Ross emphasized that “the honor is in the work, not the title,” focusing on the substance of the calling rather than merely claiming specific offices. Joel LeBaron was ordained to the office of president of the Church of the Firstborn of the Fullness of Times. Floren LeBaron was set apart as a counselor. Ross claimed he ordained both Joel and Floren as patriarchs1012. However, this unity was fleeting. Joel's Claim to the One Mighty and Strong Within approximately a week of the organization, Joel decided to split from Ross. Joel sought a higher, incontrovertible claim to authority to override Ross’s position as the patriarch holding the keys. Joel traveled up Farmington Canyon and claimed to receive a revelation or a theophany. He claimed that “no fewer than… 17 or 18 different past prophets” appeared to him on the mountain. Crucially, these messengers allegedly appointed Joel as “the one mighty and strong”. This claim directly targeted Ross’s earlier teachings; Ross had claimed the birthright of Joseph Smith and described his own work as merely “preparatory work until the one mighty and strong came”. By claiming this specific title, Joel effectively trumped Ross’s foundational claim and secured his own undisputed position as the highest authority. The dramatic revelation led to a swift separation, with Ross remaining in Utah and Joel returning to Mexico, where he would successfully grow his branch of the Church of the Firstborn of the Fullness of Times to several thousand members, emphasizing a restoration of the Church of Jesus Christ structure (complete with a Quorum of the Twelve Apostles and a High Council), rather than Ross’s focus on the higher patriarchal order. ——————————————————————————– In essence, the split between Ross and Joel LeBaron illustrates a fundamental tension in fundamentalist authority: the conflict between inheriting authority (Ross, the Birthright, the Patriarchal Keys) versus receiving new, definitive revelation (Joel, the Theophany, the One Mighty and Strong). Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

June 27, 1844. Carthage Jail. The greatest tragedy and the ultimate triumph of the Restoration. How does the Church move forward after the Prophet seals his testimony with his blood? D&C 135 and 136 answer with a powerful statement on sacrifice and a direct revelation on how to build a Zion people. Summary: This episode explores the final, foundational sections of the Doctrine and Covenants: D&C 135: The Martyrdom. Written by John Taylor, this section seals the testimony of the Book of Mormon and the Doctrine and Covenants with the death of Joseph and Hyrum Smith. We contrast the different, yet unified, ways the brothers met their end—Hyrum falling "calmly" and Joseph attempting to leap from the window. The section declares that Joseph Smith "has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it". His innocent blood was shed , and it was "needful that he should seal his testimony with his blood". D&C 136: The Word and Will of the Lord. Received by Brigham Young in Winter Quarters, this revelation provided the blueprint for the great western exodus. It commanded the "Camp of Israel" to be organized into companies with a "covenant and promise to keep all the commandments". Collective Effort: The trek was not individualistic; the Saints were commanded to "bear an equal proportion" in taking the "poor, the widows, the fatherless," and the families of soldiers. The command was to "go to with their might, to prepare for those who are to tarry" —to be "pioneers to prepare". Preparation for Zion: The Lord warns, "my people must be tried in all things, that they may be prepared to receive the glory that I have for them". He assures them, "marvel not at these things" , and that He is the "God of your fathers" who led Israel and whose "arm is stretched out in the last days, to save my people Israel". Call-to-Action: Which person—a widow, a poor person, or a family—can you help bear their burden this week? The pioneer spirit is still needed! Share your plans in the comments below. If this message inspired you to keep striving for Zion, please like, subscribe, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 6:28 Life and Death Differences 19:33 Praise to the Man 33:39 Innocent Blood 45:10 Pioneers to Prepare 59:47 Still Hoping for Zion 1:08:35 Not My First Rodeo 1:20:29 Don't Be Surprised 1:31:12 One-Liners

In this episode of Come Follow Church History, host Lynne Hilton Wilson is joined by BYU professor and historian Janiece Johnson for a captivating deep dive into one of the most pivotal—and often misunderstood—moments in Latter-day Saint history: the 1844 succession crisis. In the immediate aftermath of the martyrdom of Joseph and Hyrum Smith, the Church of Jesus Christ of Latter-day Saints faced an uncertain and deeply emotional crossroads. Without its founding prophet, who would lead the Saints? Lynne and Janiece unpack the confusion, tension, and spiritual searching that followed, exploring the claims of various contenders—including Sidney Rigdon, who argued for guardianship of the Church—as well as other voices who stepped forward during this turbulent period. Together they trace how fear, grief, and competing visions for the future created a moment of genuine crisis for the Saints. With expert insight, Janiece Johnson provides rich historical context, helping viewers understand the different claims to take leadership of the Church—and how the eventual path forward reshaped the trajectory of the Restoration. If you're interested in Latter-day Saint history, the legacy of Joseph Smith, or the development of Church leadership, this episode offers a thoughtful and faith-focused look at a defining moment in 1844. Tune in for a conversation filled with depth, clarity, and remarkable historical detail.

You Don't Have to be Ready, Just Willing by Autumn Dickson Joseph Smith was 38 years old when he was murdered in Carthage Jail. He received the First Vision at age 14. He began translating The Book of Mormon at age 21, and he completed it at age 24. The Church was also organized when he was 24. The Kirtland temple was built, the Nauvoo temple began, temple ordinances were restored, the work of salvation for the dead was set in motion, numerous revelations were received, and missionaries were sent abroad. He had the vision at age 14, and he was taught annually by Moroni, but his true ministry began at the age of 21 as he started translating The Book of Mormon. His ministry was 17 years. Here is a verse in the Doctrine and Covenants that was written in the announcement of his death. Doctrine and Covenants 135:3 Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord's anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated! Could anyone else do what Joseph did? I don't know. I believe that the Lord can enable anyone to do anything if they're willing, but were any of us willing? I really don't know. I believe so, but I don't know. I think of great men like the apostles who stood with Christ during his ministry. I think of Old Testament prophets and New Testament missionaries. I think of the stripling warriors who learned from their own mothers and followed in obedience. I think of pillars of faith in latter-day church history. I think of other men who were placed in different roles who were willing to do what God has assigned them to do, men like Martin Luther King Jr. Beyond that, I think there are a great number of quiet individuals who went about doing the Lord's will in their own lives even though it brought about no acclaim. I know plenty of women who are likewise incredible if that was the organization that the Lord had chosen. But He chose Joseph. I'm not sure why God places us in the roles that He does. I'm sure there are many reasons for His decisions, but I'm not sure what they are. He probably doesn't explain Himself because the reasons are situational. For example, He had specific roles that needed to be filled, and perhaps there were multiple people who could have filled those roles, but He also looked at us as individuals. What were the lessons we needed to learn in order to become what He wanted us to become? If we want to learn what the Lord wants us to learn and if we want to bless the world in the most powerful way available to us, there are a couple of characteristics of Joseph's that we can develop. The number one characteristic that came to my mind today is the willingness to follow His will no matter where it takes us. I believe that all the other attributes we could possibly develop in order to be prepared to fulfill our roles here on earth can all contribute to this one significant characteristic: we follow Heavenly Father and what He wants for us. If we can stand before God, (or better yet, kneel), and tell Him, “I'm not sure what you want me to do. I don't know what I need to learn in order to do it. I don't know who I need to become in order to do it, and I'm sure there will be many times that I feel that I can't do it. And yet, I want Thou to show me the way and make me who I need to be. Lead me. I will follow.” You don't have to be ready for your various roles yet. I repeat, you don't have to be ready. You just have to be willing. He can take care of the rest. The only thing you can truly give Him is your willingness to follow Him and do what He asks. He is capable of speaking to you in a way that you can understand and helping you know what you need to know. He can help you develop the specific testimonies you're going to need to carry you through. He can mold you. Sure, you'll make mistakes, but that's why we start today. We give Him time to work with us so we have had time to practice what we need to be. I was thinking of some grand moment in which you could promise God to follow Him, and yet, many of us already made that promise a long time ago at 8 years old. Some of us made that promise when we were a bit older, and maybe some of us have yet to make that promise. Perhaps we have already made the promise, but we are only just now feeling prepared to truly hand over our will. Lucky for us, we have this thing called the sacrament where we renew those promises every single week. How powerful could we become if we simply whispered to the Lord (and to ourselves) each week that we were willing to follow wherever, willing to learn what was necessary, willing to become what God wanted for us? When I think of Joseph's willingness, I don't think it was just one decision. I think it was a million decisions. When he would look at the vast amount of work he needed to do, he would turn to the Lord for guidance about what to prioritize. Then he would have faith that the Lord would enable him to do what was absolutely necessary. There was so much that needed to happen to restore Christ's church upon the earth; there is only so much he could accomplish with the time he was given on earth. So it wasn't about accomplishing everything; it was about just doing what God had for him each day. I love and honor Joseph Smith for his willingness to jump in and devote his time and life to what God wanted, whether that was building an impressive temple or living in squalor for four months in a prison. Most of all, I love and honor Joseph because he set the foundation a long time ago for me to find Christ. Joseph did more, save Jesus only, to save mankind. I think it's important to note that Jesus was the one who did the most. And wasn't this His defining characteristic? He was willing to do what the Father sent Him here to do. His ministry was only four years, He spent some of that time playing with children or taking quiet time to Himself. You would think that having only four years available to change the world would make someone rush a bit more, but that's not what the Father needed. Christ simply did what the Father wanted and because of that, His four year ministry changed everything. I testify that each of us have roles in the work of salvation. I testify that the Lord is capable of helping you fulfill that role if you simply tell Him that you're willing and ask Him to lead you along. I testify that you don't have to be capable or incredible, just willing. I testify that He is more than capable, loves you, and wants to include you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 1 – Autumn Dickson appeared first on FAIR.

Thanksgiving Podcast For Kids! You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com RSS Feed https://www.churchofjesuschrist.org/media/music/collections/music-from-the-friend?lang=eng https://anchor.fm/s/661b3db4/podcast/rsshttps://camillesprimaryideas.com/2011/12/music-cd-for-primary.html https://members.camillesprimaryideas.com/resource-library/#category Awesome! Congratulations Beverly! We will get her a shot out this week! If she ever wants to be a guest on the podcast, she is welcome to. Just send me an audio recording of her sharing an experience she had with the Holy Ghost, prayer, missionary work, or whatever else she thinks is worth sharing. Thants so much for listening and supporting the show. Clap it back (repeat beat of song by clapping)Sing a song in a round Echo song Finish the rhyme Guided doodle (drawing with food shapes)Women and priesthoodPriesthood service blesses Church members and their families.In addition to those who are ordained to the priesthood, women who are set apart to serve in the Church also exercise God's authority as they participate in His work. To learn how, see President Dallin H. Oaks's message “The Keys and Authority of the Priesthood” (Ensign or Liahona, May 2014, 49–52).Baptism Shout OutsYou're listening to Come Follow Me Kids! A Come Follow Me Podcast. We are an interactive game play podcast for kids. This is a Doctrine and Covenants Podcast for Kids! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ. If your children would like to be guests on this podcast, please email us at comefollowmekidspodcast@gmail.com They can share their testimony about the restoration of the gospel, or share an experience they had with prayer, the Holy Ghost, or Missionary Work. Make sure they include their name and where they are from in the audio recording. And don't worry about your recording being perfect, we can edit out mistakes. Any sound file should work. If your children would like a baptism shout out, email us their name, and where they are from and we will add them to an upcoming episode. Use the same email listed above. This particular episode focuses on Thanksgiving and gratitude. Children will also learn Joseph and Hyrum Smith gave their lives for Jesus Christ and His gospel. And The Lord can bless me when I am struggling. This podcast discusses Nauvoo and the saints leaving Nauvoo, and Brigham Young leading the pioneers west to Zion.

Gordon B. Hinckley shares his testimony of the prophet Joseph Smith. The most important evidence of his calling is the witness of the Spirit. Click here to see the speech page.See omnystudio.com/listener for privacy information.

“Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.” (D&C 135:3) ‘Nuff said…If you'd like to view the video that goes with the podcast, click here!

Valiant Jones is the author of 'The Heart of Our Covenants: Temple Principles that Draw Us unto Christ.'I wanted to speak to Valiant to hear insights that deepen my understanding of our covenantal relationship with God and how the Temple can bless us.Some highlights from this episode include Valiant's reflections on priesthood keys, the importance of attending the Temple regularly rather than sporadically, and how the Temple raises your vision. --You can find more of Valiant's work at the following link:- https://valiantjones.com/Follow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.

My Mormon bishop friend recently presented a lecture about how statistics show that the Book of Mormon defies naturalistic explanations. How did Joseph Smith as a "subsistence farmer" write something so amazing and long in only 65 days?Let's jump into some of these statistical claims to see if the Book of Mormon is truly a miracle and that it shows that Joseph Smith had to be translating an ancient record.Sources Cited:"The Insane Statistical Impossibility of the Book of Mormon's Origin | Matt Vallejo"Pomeroy Tucker, Origin, rise, and progress of Mormonism (pp. 17-18)Dan Vogel, Early Mormon Documents (p. 130)"Captain Kidd: Joseph Smith's hero?" Analyzing MormonismLucy Mack Smith, History (p. 87)"Appendix: Docket Entry, 20 March 1826 [State of New York v. JS–A]"Wendy Lu, "How I Won NaNoWriMo While Working A Full-Time Job," Wendy Lu Writes, February, 29, 2020.We value your feedback!Have questions for Truthspresso? Contact us!

This week we are studying Doctrine and Covenants sections 135-136. We'll talk about the legacy of the prophet Joseph Smith and the blessings he brought to the world through his service. We'll review some of his teachings that can help us improve emotional resilience. We'll talk about the importance of understanding the meaning in our trials, and how we need not be ashamed of having mental health issues. We'll discuss the value of forgiveness in resolving emotional difficulties. We'll also discuss the importance of having faith in a positive future. There are free worksheets available for the invitations made in the weekly podcasts. To get these worksheets, please sign up for my email newsletter. Not only will you get access to the free worksheets, but access to many more free strategies to help manage your mental health. Please sign up at the following link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠NEWSLETTER⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For more information regarding Dr. Morgan, please visit his website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download copy of episode transcript: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TRANSCRIPT

Join Steve Harper and Kerry for the cruise of a lifetime! They will lecture on the covenant in all dispensations and what it has to do with you. Together we will go to Mayan ruins and fantastic snorkeling and beaches, sailing out of Miami. Go to RestorationTravels.com and look for the cruise on the covenant.In this episode Kerry and Brett Dowdle talk about the Martyrdom of Joseph Smith and the beautiful section that describes his miraculous ministry. They then talk about the succession to Brigham Young. They discuss Brigham Young and his preparation and the keys and the Quorum of the Twelve. They discuss what Arthur Haycock, Brett's grandfather, can tell us about succession from his journals. This carries over into understanding the succession we have just witnessed and the blessings that we have in a modern prophet. We are grateful for our executive producers, J. Parke, D. Watson, D. Van Blerkom, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

History of Joseph Smith and Evangelism of Mormons

Section 137 – Given on January 21, 1836 in Kirtland, Ohio. Historical Background: The Kirtland temple was nearing completion. In preparation for its dedication, Joseph Smith, along with other leaders of the church in Kirtland and Missouri, gathered in the upper-west room of the temple. A spiritual manifestation was received by Joseph and an extract of the vision is contained in Section 137 which was added to the Doctrine and Covenants in 1981. Recap: Joseph sees the Celestial Kingdom and the throne of God. He also sees his brother Alvin who died 6 years previously. All those who die without a knowledge of the gospel, who would have accepted it, and all those children who die prior to the age of accountability, qualify for the Celestial Kingdom. Section 138 – Revelation to Joseph F. Smith on October 3, 1918 in Salt Lake City, Utah. Historical Background: 1918 was the final year in the life of Joseph F. Smith and was one of heartache and sorrow. His eldest son, apostle Hyrum Mack Smith, had a bright future as a leader of the church. But in January, 1918, he died suddenly from a ruptured appendix. Two of his daughters-in-law also died that year, leaving orphaned children. World War I was coming to a close with the miseries of post-war realities, along with a global pandemic of the Spanish Flu. Joseph F. Smith was also gravely ill and would die 6 weeks following the October, 1918 general conference. On the night before this conference, he received a magnificent revelation which he dictated to his son, Joseph Fielding Smith, shortly afterwards. It was then shared and accepted as revelation by the First Presidency and Quorum of the Twelve. This revelation was added to the Doctrine and Covenants in the 1981 edition. Recap: The prophet ponders the New Testament messages of Peter regarding the spirits of the dead.  Suddenly his eyes are opened and he sees the hosts of the dead in the spirit world at the time of Christ's death. The righteous dead were filled with joy, anticipating the appearance of Christ after his crucifixion. Joseph sees the Spirit of Christ who appears to the righteous dead and delivers them from captivity. Christ organizes messengers to go among the wicked spirits to preach the light of the gospel. This faithful army of missionaries includes Adam, Able, Noah and all the great prophets, the righteous elders, and the glorious mother Eve with all her righteous daughters.  Those spirits who accept the gospel from these messengers can be redeemed through faith on Christ, repentance, and vicarious baptism and vicarious laying of hands for the gift of the Holy Ghost. After they have paid the penalty of their sins and are washed clean, they will receive a  reward according to their works.

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 135-136]He “Has Sealed His Mission and His Works with His Own Blood”November 24 – November 30, 2025WEEK 48 SUMMARYDoctrine and Covenants 135 and 136 are significant sections that address the martyrdom of Joseph Smith and Hyrum Smith, and the guidance for the Saints as they prepared to move westward. Section 135 announces the martyrdom of Joseph and Hyrum Smith, highlighting their contributions to the Church and the impact of their deaths. It emphasizes their roles as prophets and the sealing of their testimonies with their blood. Section 136, given through Brigham Young, provides instructions for the organization and conduct of the Saints as they prepared to journey to the Salt Lake Valley. It outlines principles of unity, faith, and obedience, encouraging the Saints to care for one another and maintain their faith during the challenging journey ahead.SPARK 1: A SUMMER'S MORNINGSPARK 2: A PECULIAR PEOPLEOBJECT LESSON 1: “They Lived for Glory”: Unquenchable Fire TrickOBJECT LESSON 2: “Marvel Not at These Things”: Pioneer Bandana PuzzleCHAPTERS=========00:00:14 ANNOUNCEMENT00:01:20 INTRO00:04:06 QUICK GLANCE00:10:10 SPARK 100:20:54 QUESTIONS 100:22:59 OBJECT LESSON 100:28:08 SPARK 200:38:37 QUESTIONS 200:40:14 OBJECT LESSON 200:45:58 WRAP UP#whitneyhoustonchallengeMusic: I Will Always Love You by Whitney HoustonFrom the album/soundtrack: The Bodyguard (Original Soundtrack Album)Artist: Whitney HoustonWritten by: Dolly PartonListen here: [link to official YouTube video or Spotify, e.g., https://www.youtube.com/watch?v=3JWTaaS7LdU]No copyright infringement intended. Used for entertainment purposes.LINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

Will there be polygamy in heaven? We’re diving into Ross LeBaron story with Jacob Vidrine of the Church of the Firstborn. I’ll also ask Jacob if polygamy a requirement for the Celestial Kingdom. Will it be monogamy or polygamy in heaven? His answer surprised me! We discuss Law of Adoption & the Manifesto ending polygamy in the LDS Church as well. Check out our conversation… https://youtu.be/m20kOKhSdLA 0:00 1st Successor: Ross LeBaron 13:57 Law of Adoption 22:03 Requirement for Polygamy in Heaven? 28:59 Manifesto Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Nauvoo Foundation: Priesthood Above Church To understand the LeBaron claim, one must look back to Nauvoo Mormonism, where Joseph Smith introduced the concept of higher orders of priesthood. This “highest order of the Melchizedek Priesthood” was often referred to as the “fullness of the priesthood” and involved making men and women “kings and priests” in temple ordinances. Associated with this was the Council of 50, which Joseph Smith established just months before his death as the “literal government” or “political kingdom of God on the earth.” Historical evidence suggests that the Council of 50 was intended to be a presiding priesthood body that held authority no church tribunal could control. Benjamin F. Johnson was one of the men added to the Council of 50 on March 26, 1844, just before Joseph Smith’s death. Johnson was a close friend of Joseph Smith and was taught directly about plural marriage, endowments, garments, and the Second Anointing. Johnson later asserted that he was authorized by Joseph Smith “to teach this to others when I’m was led to do so.” After the Council of 50 ceased meeting (it became defunct after 1885/1911 when Joseph F. Smith denied the request to reconvene it), Johnson emphasized that he was the last living original member of the Council of 50. ——————————————————————————– Transmission of the Birthright The LeBaron authority claim rests on Johnson passing this special, secret Nauvoo authority—which included the Fullness of the Priesthood and involvement in the Kingdom of God structure—to his grandson, Alma Dayer LeBaron (Dayer.) This transfer of keys was unusual because it bypassed Dayer’s own father, Benjamin Franklin LeBaron. The LeBaron family justified this by drawing analogies to the Old Testament, such as Jacob appointing Ephraim the birthright over his older brother Manasseh. The lineage runs: Joseph Smith à  Benjamin F. Johnson à Alma Dayer LeBaron. The family tradition holds that in the mid-1890s, when Dayer was about 10 years old, Johnson gave him a patriarchal blessing appointing him to hold the “birthright of Joseph Smith.” This “birthright” concept relates to special blessings given in the Nauvoo Temple, granting “special authority to authorize the temple… work for the dead” within a family context. Before Johnson died (around 1905), he reportedly charged Dayer to “carry on the kingdom” and conferred upon him all the priesthood that Johnson had received from Joseph Smith. Dayer spent the remainder of his life establishing his family and practicing plural marriage in Mexico, having been excommunicated from the LDS Church. Because he was secretive about his authority claim, Dayer was sometimes called the “silent prophet” or “quiet heir of the kingdom.” LeBaron Split: Ross’s Unique Theology Following Dayer’s death in the early 1950s without naming a clear successor, a succession crisis ensued, leading to major schisms among his sons: Ben (who was mentally unwell), Ross Wesley LeBaron (second oldest), and Joel LeBaron (a younger son.) Ross, who operated primarily in Utah, built his claim on a commission received from Dayer in 1950 to carry on the “patriarchal work.” Ross emphasized a cosmology that directly reflected the Nauvoo concepts: Patriarchal Priesthood as Highest Authority: Ross taught that the Church of the Firstborn was a higher church above the Church of Jesus Christ. This was the priesthood restored by Moses, Elias, and Elijah in the Kirtland Temple. Dissemination of Authority: Unlike the Woolley line, which concentrated power in a central “Council of Friends,” Ross’s theology focused on giving this highest authority (patriarchal keys) to many worthy men for their own family spheres, acting as a check and balance against the concentration of power. Emphasis on Work over Title: Ross received a revelation that affirmed, “the honor is in the work, not the title,” which distinguished his ministry from other fundamentalists focused solely on claiming specific offices. The distinct nature of this lineage—tracing independent temple and kingdom authority through a Council of 50 member rather than through the apostolic line—is why LeBaronism remains a peculiar and historically fascinating branch of Mormon fundamentalism. Status of Monogamists in Celestial Kingdom Historically, leaders whose teachings form the basis of fundamentalist theology (such as Brigham Young and Lyman Wight) taught that monogamous people can go to the celestial kingdom. Faithfulness, Not Numbers: The primary factor for achieving the celestial kingdom is how faithful you are to the gospel, not simply the number of wives one possesses. A “Gallon Measure”: When questioned about whether a man could be exalted without plural wives, Brigham Young reportedly responded using an analogy: “you can’t put a gallon and a pint measure, but both can be made filled full.” He concluded that “If a man is faithful with one wife, he may grow to be a gallon measure.” Requirement of Acceptance: The view held by those attempting to harmonize these teachings is that a faithful monogamist must accept plural marriage in their faith as being a true principle in order to qualify for the celestial kingdom. Polygamy in Heaven: Attaining the Highest Glory and Godhood While a monogamist can achieve the celestial kingdom, the practice of plural marriage is tied to the highest level of exaltation and becoming a God. Greater Glory: Polygamists are understood to attain a greater glory in the celestial kingdom. The Law of Godhood: The perspective is that if “we do not live the same law that our heavenly father lives then we cannot go where he is,” suggesting that plural marriage is part of the law of Godhood. Therefore, in order to be a god, you will have to eventually practice polygamy. Priesthood Authority: The doctrine of John Taylor maintained that a man living a “lower law cannot preside over a man living a higher law.” The fulfillment of the “celestial law” (including plural marriage) is seen as a “stepping stone to exaltation” and to the “responsibility of godhood.” Degrees of Glory (Specific Cosmologies): Within some fundamentalist cosmologies (like that articulated by Ross LeBaron, derived partially from Lorin Woolley), the degrees of the celestial kingdom are associated with plural marriage. One specific cosmology suggested that attaining the highest degree of the celestial kingdom might require seven or more wives, the middle degree five, and the bottom degree three. However, Ross LeBaron viewed these as “celestial patterns that aren’t necessarily attained on earth.” In summary, fundamentalist theology generally holds that acceptance of plural marriage as a true principle is essential for celestial glory, and its eventual practice is considered necessary for the greatest glory and achieving Godhood. Ross LeBaron’s particular theology, however, often took plural marriage for granted and focused more heavily on the patriarchal priesthood and keys necessary for the “higher church” (the Church of the Firstborn.) Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Welcome to Part 23 of our Joseph Smith the Podcast series with Dr. John G. Turner. Today we are continuing our discussion of Chapter 19 of his new book “Joseph Smith: The Rise and Fall of an American Prophet” that covers the years 1838-1839 in Missouri.Today we will dive deeper into one of the most volatile and consequential moments in early Latter-day Saint history: the escalating conflict between the Mormon settlers and the Missourians in the late 1830s. In this episode, we examine how political tensions, misinformation, vigilante actions, and religious absolutism collided to create a crisis that would lead to the infamous extermination order and some of the darkest events of the Mormon-Missouri War.We explore the political landscape of Missouri, Joseph Smith's rising militancy, the Danites, the allegations made by Thomas Marsh and Orson Hyde, the tragedy at Haun's Mill, and the forces that brought both sides to the brink. From mob violence to theological justifications, from desperate settlers to governors refusing to intervene, this chapter shows how a religious movement and a frontier state found themselves locked in a spiral neither could escape.If you've been following the series, this episode continues directly from Part 22 and sets the stage for the next chapter: Liberty Jail.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Between January 1835 and December 1837, Joseph Smith experienced some of the most dramatic, spiritually rich, and challenging years of his life. This video dives deep into this pivotal period—marked by revelations, leadership developments, financial turmoil, and growing internal and external pressures on the young Church.Link to next episode: COMING SOON!

November 24-30Maurine and I lead a church history tour every year. We've done this for 30 years. We take our many participants through two days of Revolutionary War and the foundations of freedom. Then we go to Sharon, Vermont and begin Joseph Smith's life chronologically and naturally we end the two weeks in the Carthage Jail. It's an unbelievable experience. We always have a testimony meeting that last day after the emotional experience of the Carthage Jail. I'll never forget one year, one of the brothers on the tour, who had been especially attentive throughout that two-week period, said emphatically in his testimony, while still on the Jail grounds, “I'm so angry. I'm just so angry!” Since we had never heard that as part of a testimony before and he gave a rather long pause, I cut in and asked aloud, “Why?” He said, “Because they killed him. They killed Joseph Smith. It was unjust. It was wrong. It was so wrong. I'm just so angry.” And that was his final testimony. And it stuck with me. Let's explore the historical, emotional and passionate ending of Joseph and Hyrum Smith's lives today.

In this episode of Come Follow Church History, host Lynne Hilton Wilson sits down with historian Janiece Johnson to explore one of the most pivotal and tragic moments in Latter-day Saint history—the martyrdom of the Prophet Joseph Smith. Together, they uncover the remarkable and turbulent events leading up to June 27, 1844, when Joseph and Hyrum Smith were killed at Carthage Jail. From Joseph Smith's unprecedented run for President of the United States to the formation of the Council of Fifty, Lynne and Janiece trace how faith, politics, and power collided in Nauvoo. They also examine William Law's rebellion and infidelity, the publication of the Nauvoo Expositor, and the rising tensions that set the stage for Joseph's final days.

Joe examines a common argument that LDS and Muslims share over their respect holy books, the Book of Mormon and the Quran. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and today I want to address a popular argument I’ve heard both Muslim and Mormon apologists make for why we should believe the Book of Mormon or the Quran is inspired scripture. And the argument goes something like this, don’t the founders Joseph Smith and Muhammad were not smart enough, educated enough, brilliant enough to have come up with these incredible works on their own. You loo...

Jacob Vidrine discusses LeBaron succession! You may have heard of Ervil, Joel, and Ross LeBaron. Who took charge after Alma Dayer LeBaron died? Check out our conversation.... https://youtu.be/6NckTz7ateA Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission LeBaron Divide: Priesthood, Power, & Struggle for the Birthright When the name LeBaron is mentioned in discussions of Mormon fundamentalism, often the first person who comes to mind is the notorious Ervil LeBaron, a murderer who had a hit list and was a murderer and died in jail. However, the complex history of the LeBaron family and their unique claims to priesthood authority—separate from most other fundamentalist groups like the FLDS, AUB, and Woolley-ites—reveals a fascinating succession crisis rooted deep in Nauvoo-era doctrine. We will discuss how the LeBarons obtained their distinct authority and how their patriarch's death fractured the family into multiple competing groups across Utah and Mexico. Peculiar Lineage: Tracing Authority to Benjamin F. Johnson Unlike the majority of fundamentalists who trace their authority back to the 1886 revelation received by John Taylor (the Woolley line), the LeBaron authority stems from a different source. This lineage is traced to Benjamin F. Johnson, a close friend of Joseph Smith and a member of the secretive Council of 50. The LeBaron authority claim relies on the concept of the “fullness of the priesthood” or the "highest order of the priesthood," authority that Joseph Smith introduced in Nauvoo. This highest order involved making men "kings and priests" and conferring the sealing power. Johnson, who emphasized his role as the "last living original member of the Council of 50," taught that Joseph Smith authorized him to teach these keys—plural marriage, endowments, garments, and the second anointing—to others when led by the Holy Spirit. This unique priesthood was considered "above the church," creating an authority that "no tribunal in the church could control.” Johnson, near his death (circa 1903-1905), charged his grandson, Alma Dayer "Dayer" LeBaron Sr., to carry on this special family birthright and the work of the kingdom.Hesitant Patriarch and the Failed Succession Dayer LeBaron Sr., born in 1886, entered into plural marriage in the 1920s and moved his family to Mexico to escape prosecution, spending the rest of his life carving out a homestead there. Due to his secretive nature (leading to the nickname "The Silent Prophet") and the mental decline of his intended firstborn successor, Benjamin. Dayer was hesitant to teach his younger children about his specific authority claims. By 1950, Dayer's health was failing rapidly; he was bedridden, suffering from paralysis, and could barely communicate. This severe decline set the stage for a succession crisis, as Dayer maintained that he could not appoint a successor "until the Holy Ghost tells me who to appoint.” The resulting conflict split the family authority claims into three main groups: Benjamin (Ben): The oldest son, who had experienced mental episodes and claimed to be "the one mighty and strong," attempted to coax a blessing from his dying father, causing distress among the family. Joel LeBaron: One of the younger sons living in Mexico, Joel was told that the birthright was his "if I don't give it to one of the other boys.” This vague pronouncement was hardly a solid foundation for leadership. Ross Wesley LeBaron (Wesley): The second oldest son, who spent most of his life ministering in Utah, had already received a patriarchal blessing from his father in 1950, conferring keys of the patriarchal order of priesthood (the keys restored by Moses, Elias, and Elijah in Kirtland.) Ross was prevented from traveling to his father's deathbed in Mexico because he was under bond in Utah related to polygamy. Ross claimed he received a revelation urging him not to ask for the "birthright" title, but instead to ask for a "commission to carry on the patriarchal work.” This revelation emphasized a key tenet of his ministry: "the honor is in the work, not the title.” The Split: Utah vs. Mexico LeBaron Succession Dayer LeBaron ultimately died in 1951 without clearly naming a successor. The lack of clear leadership led to an immediate schism: Ross LeBaron in Utah: Ross stood on the independent authority he had been commissioned to carry on and began proclaiming himself as the successor, claiming he had received the voice of the spirit telling him the patriarchal work was now on his shoulders. He established his group simply as The Church of the Firstborn. The Mexico LeBarons: Joel, Ervil, and Alma Jr. (the Mexico sons) initially failed to accept their father's priesthood authority fully. They reached out to the broader fundamentalist community, inviting Margarito Bautista to come organize them. They sustained Bautista and accepted the leadership of Rulon Allred (the proto-AUB group) for several years, from 1951 up to 1955. Joel's Church: In 1955, Joel split off from the AUB/Woolley influence to found The Church of the Firstborn in the Fullness of Times in Mexico, which grew to a significant size, peaking at several thousand members. The Violent End: Joel's success was tragically cut short when Ervil LeBaron, who was Joel's second-in-command, had a schism with Joel, leading to Ervil being excommunicated. Ervil went on to found the Church of the Lamb of God and committed the terrible acts of violence and murder that brought the LeBaron name infamy. Ervil was responsible for not only his brother Joel's death, but Rulon Allred as well. The history of the LeBarons illustrates how complex foundational priesthood claims, combined with vague successions and sibling rivalries, led to divergent paths—one emphasizing ministry (Ross) and others ending in notoriety and violence (Ervil.)   Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

In this episode, we uncover the hidden world of Mormonism — from Joseph Smith's treasure-digging origins and Brigham Young's desert theocracy to the Danites, Mountain Meadows Massacre, and the modern LDS empire fueled by billion-dollar investment arms, political pipelines, Freemasonic roots, and a counterfeit gospel that shapes everything they do. We follow the threads through theology, secrecy, Israel connections, government over-representation, and financial power to reveal the complete picture behind the polished missionary smile.In the second half of the podcast, Bill Schnoebelen's classic Prophecy Club lecture, What Is Wrong With Mormonism, dives into the hidden doctrines, temple rituals, and occult roots of the LDS Church from the perspective of a former insider. Drawing on his firsthand experience and research, Schnoebelen exposes the Masonic foundations, false revelations, and spiritual dangers embedded in the system that most missionaries never reveal at your door—a perfect companion to tonight's deep dive.Email: thefacthunter@mail.comShow Notes:BYU Jerusalem Centerhttps://en.wikipedia.org/wiki/BYU_Jerusalem_CenterMoriah and the Mormon Leadershiphttps://www.bibliotecapleyades.net/bloodlines/mormon.htmEzra Taft Bensonhttps://en.wikipedia.org/wiki/Ezra_Taft_Benson

Roy Zwahlen has extensive background in innovation. He serves as Chief Strategy Officer at the Eshelman Institute of Innovation, which develops therapeutics and digital health technologies and startups. Roy recently co-authored the book Race to Innovation: Unleashing the Power of Entrepreneurship for Everyone. He also serves as Associate Dean at the University of North Carolina (UNC). Roy has a Bachelor of Arts in Political Science from Brigham Young University and a Juris Doctor from the George Mason School of Law. He has executive education in Innovation and Entrepreneurship from the Stanford Graduate School of Business and Chief Strategy Officer executive training from Wharton School of Business. Roy loves spending his early mornings hassling 20+ teenagers as a Seminary teacher in Pittsboro, North Carolina. He has served in bishoprics, elders quorum presidencies, Sunday School presidencies, and in various teacher callings with Primary clearly being the best. Roy, his wife, and their five children—all of whom are much cooler than he is—live in Chapel Hill, North Carolina. Links https://www.racetoinnovation.net/ Race to Innovation: Unleashing the Power of Entrepreneurship for Everyone Transcript available with the video in the Zion Lab community Highlights In this episode, Roy discusses the intersection of innovation and church leadership, emphasizing how Latter-day Saints can embrace creativity and entrepreneurial spirit to build the kingdom of God. He outlines five principles of innovation that can empower individuals and leaders within the church. Key Insights Innovation in the Church: Innovation is rooted in the ongoing restoration of the gospel, with historical examples from church leaders like Joseph Smith and President Nelson demonstrating the importance of adapting and evolving. Recognizing Potential: Leaders should actively recognize and nurture the divine potential in all members, encouraging creativity and new ideas rather than dismissing them due to comfort with the status quo. Power of Enclaves: Supportive groups or enclaves foster innovation by providing emotional and practical support, enabling individuals to take risks and share their ideas without fear of failure. Enabling Ownership: Leaders should empower members to take ownership of their ideas, allowing them to lead initiatives rather than relying solely on institutional approval. Unique Perspectives: Embracing the diverse backgrounds and experiences of members can lead to innovative solutions that enrich the church community. Accelerating Change: Leaders should focus on how to accelerate innovative ideas, ensuring that they are not just reactive but proactive in creating positive change within their congregations. Leadership Applications Encouraging Initiative: Leaders can create an environment where members feel safe to propose new ideas, such as starting a community service project or a new class, by actively listening and providing support. Building Support Networks: Forming small groups or committees within the ward can help individuals collaborate on innovative projects, leveraging their unique skills and experiences to enhance church activities. Fostering a Culture of Innovation: By promoting a mindset of continuous improvement and openness to new ideas, leaders can inspire members to contribute creatively to the church's mission, ultimately strengthening the community and its outreach efforts. 00:03:34 - Framing Innovation in Church Leadership 00:05:25 - Innovation in the Context of the Restoration 00:07:51 - Challenges of Innovation in Large Organizations 00:09:36 - Autonomy in Local Church Leadership 00:11:25 - Encouraging Local Innovation 00:12:39 - The Role of Individual Members in Innovation 00:14:31 - Importance of Innovation in Church Leadership 00:16:06 - Proactive vs. Reactive Innovation 00:18:07 - Individual Innovation and Community Impact

What do Charles Finney, Ellen G. White, and Joseph Smith have in common? They come from the "Burned-Over District." From revival tents to utopian communes, Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller explore how 19th-Century upstate New York became ground zero for America's religious experiments. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

We're really excited to share this week's episode with you—a conversation with scholar and historian, Matt Bowman. Matt is the Howard W. Hunter Chair of Mormon Studies and an associate professor of religion and history at Claremont Graduate University. In this conversation, he draws on ancient scripture to explore two archetypes that show up again and again: the prophet and the priest.The prophet, Matt says, is often a voice from the outside—someone who has had a powerful, personal encounter with the divine and is sent to deliver a message that calls the community to repent. They challenge, critique, and call us back to our spiritual roots.The priest, by contrast, usually nurtures from within—building and sustaining community, preserving memory, and ministering through sacred ritual. The priest creates belonging, continuity, and connection.And while these approaches may seem to contrast, they work in harmony to support and strengthen the spiritual life of a community.Matt notes that beginning around the 1950s, we began consistently referring to the president of the church as the prophet. And he wonders if, in doing so, we may have come to sometimes undervalue the essential priestly work the President of the Church also does.This conversation helped us see something familiar—and deeply cherished in our tradition—in a fresh and powerful way and we came away feeling more grateful for a structure that makes room for both priestly care and prophetic vision.We're so thankful to Matt for this conversation, and we hope you love it as much as we did.Matt's piece that inspired this conversation, The Prophet and the Priest, will be published in Issue 6 of Wayfare alongside poetry, stories, essays and more exploring the roles of prophets and of prophecy in our tradition. We're putting this issue in the mail to all Wayfare paid subscribers and Friends of Faith Matters on December 1, so subscribe now if you haven't already to be sure you get your copy! ​What does Joseph Smith's legacy mean today? Join Terryl Givens and Jenny Reeder at The Compass in downtown Provo on November 20 for a lively discussion on the Prophet's enduring influence—his vision, his challenges, and the spiritual movement he helped create. You can RSVP here. Friends of Faith Matters will receive the livestream link for free as a thank you for your continued support.

Join Steve Harper and Kerry for the cruise of a lifetime! They will lecture on the covenant in all dispensations and what it has to do with you. Together we will go to Mayan ruins and fantastic snorkeling and beaches, sailing out of Miami. Go to RestorationTravels.com and look for the cruise on the covenant. In this episode Andrew Skinner and Kerry analyze what we know and what we don't know about the Last Days. They look into prophetic teachings and the revelation from Joseph Smith. They help us realize how we need to prepare. They also talk about sanctification and justification. They explore how all of this ties into being able to come into the presence of God. We are grateful for our executive producers, J. Parke, D. Watson, D. Van Blerkom, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Welcome back for Part 22 of our Joseph Smith the Podcast series with Dr. John G. Turner as we continue to cover his new book “Joseph Smith: The Rise and Fall of an American Prophet.”In this episode, we explore one of the most controversial and lesser-known chapters in early Latter-day Saint history –the rise of the Danites, a secretive paramilitary organization formed during the turbulent Missouri period of 1838.We trace tensions between Mormons and non-Mormons escalated into organized violence, how Joseph Smith, Sidney Rigdon, and other church leaders responded, and what this meant for the future of the Latter-day Saint movement. Along the way, we discuss excommunications, failed settlements, political conflicts, and the enduring question: Did Joseph Smith authorize the Danites' violent actions?This is the first half of Chapter 19 of the book, covering the years 1838-1839 in Missouri –where “Zion” collided with the American frontier.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

The Proctors interview Steve Densley and Dr. Paul Fields on their in-depth historical and word studies on Doctrine and Covenants 132

In this fascinating interview, author and journalist Alex Beam joins Mormon Stories to discuss his new biography titled Wallace Stegner: Dean of Western Writers –published by Signature Books. Alex Beam is an acclaimed journalist and author known for his insightful historical biographies. Historian and executive director of Signature Books, Barbara Jones Brown is also joining us today!Beam explores the life, legacy, and complex relationships Stegner had with Mormonism, the American West, and figures like Joseph Smith and Gordon B. Hinckley. From Stegner's friendship and literary achievements to his nuanced understanding of Mormon culture, this conversation dives into history, literature, and faith.Buy his new book from Signature books: https://www.signaturebooks.com/books/p/wallace-stegner___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Discerning spirits, the nature of God, glorious sociality, the timing of the Second Coming, eternal marriage, and plural marriage. In this pivotal lesson, we jump into the deep end of Restoration doctrine, covering Joseph Smith's most profound teachings on the nature of God, our eternal potential, and the covenants that bind us forever. Summary: This episode explores D&C 129–132, revelations containing foundational and high-level doctrine for the Church. D&C 129: Discerning Spirits. The Lord provides "three grand keys" to distinguish a resurrected being, a righteous spirit, and the devil appearing as an angel of light. This section emphasizes the eternal reality of the body and the importance of discernment. D&C 130: Eternal Knowledge and Timing. Joseph records several "items of instruction," including the promise that "whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection," providing an "advantage in the world to come." He also recounts the Lord's gentle command to "trouble me no more" about the timing of the Second Coming. Crucially, we learn that the "same sociality" we enjoy here, "coupled with eternal glory," will exist in the world to come. D&C 131: The New and Everlasting Covenant. This section reveals that in the celestial glory, a man "must enter into this order of the priesthood [the new and everlasting covenant of marriage]" to obtain the highest degree and have an eternal "increase." D&C 132: Eternal Marriage and Law. This essential revelation lays out the foundational law of eternal marriage, which must be "sealed by the Holy Spirit of promise" and entered into by revelation through the authorized servant. We discuss the stark difference between marriages that "have an end when men are dead" and those that lead to "thrones, kingdoms, principalities, and powers." We also examine the difficult topic of plural marriage, seeing it as an Abrahamic test given by command to "restore all things." Call-to-Action: What kind of "knowledge and intelligence" are you working to secure for your resurrection? Share your study goals in the comments! If this message helped clarify the path to eternal lives, please like, subscribe, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 7:04 Discerning Spirits in an AI World 19:02 Timing of the Second Coming 29:34 Education for Eternity 43:39 Eternal Relationships 1:08:34 Growing into Godhood 1:17:39 Plural Marriage 1:38:09 Abrahamic Tests 2:02:11 One-Liners