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This was a conversation with Heath Carter, historian and author of Union Made: Working People and the Rise of Social Christianity in Chicago. Heath walked us through his journey from growing up in evangelical Orange County to discovering a working-class theological tradition that has been largely erased from our collective memory. We explored how the social gospel wasn't born in elite seminaries but was hammered out by workers quoting scripture in union halls, threatening to leave churches that sided with their bosses, and forcing institutional Christianity to reckon with inequality. Heath traced how both Protestant and Catholic churches went from being uniformly anti-labor in the late 1800s to embracing living wages and collective bargaining by the New Deal era—not because theologians had brilliant insights, but because grassroots pressure made it pragmatically and theologically untenable to ignore the labor question. We discussed why this tradition was gutted in the late 20th century, what UAW President Sean Fain's evangelical faith reveals about what's still possible, and whether democracy can survive when we continually compromise democratic values for market demands. Heath reminded us that 1877 was also a catastrophically bad year in American history, but out of that devastation came movements that actually changed things—not through perfect strategies or ideological purity, but through small, faithful acts and found solidarity that transformed institutional incentives. It's a story we desperately need to remember right now. Heath W. Carter is associate professor of American Christianity at Princeton Theological Seminary, where he teaches and writes about the intersection of Christianity and American public life. Carter is the author of Union Made: Working People and the Rise of Social Christianity in Chicago, which was the runner-up for the American Society of Church History's 2015 Brewer Prize. He is also the co-editor of three books: The Pew and the Picket Line: Christianity and the American Working Class, Turning Points in the History of American Evangelicalism, and A Documentary History of Religion in America, 4th Ed. ONLINE CLASS - The God of Justice: Where Ancient Wisdom Meets Contemporary Longing Join John Dominic Crossan, Peter Enns, Casey Sigmon, Aizaiah Yong, & Malcolm Foley As always, the class is donation-based, including 0. INFO & Sign-Up at www.FaithAndPolitics.net Theology Beer Camp is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Get info and tickets here. _____________________ This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our Substack - Process This! Get instant access to over 50 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
“You can’t come in with your history book and bang people over the head… It’s going to be more dialogical than that." - Dr. Heath W. Carter ~ a Welcome Project Flight Paths story ~ Find more at welcomeproject.valpo.edu or listen to our weekly podcast by searching for Welcome Project on your favorite app.
Dr. Heath Carter joins Uncommontary host Marty Duren discussing evangelical origins in the American labor movement.
Where do Christian faith and politics meet? And how is the church called to address inequality? Once every term, ICS hosts a Scripture, Faith, and Scholarship Seminar where we bring in a scholar, public intellectual, or social activist to talk to the ICS community about the work an/or research that they do and about the way it intersects with their faith lives. Back in January, we were joined by Dr. Heath W. Carter, associate professor of history at Valparaiso University in Chicago, who had just been awarded the 2018 Emerging Public Intellectual Award. Dr. Carter talked to us about legacies of social Christianity in the U.S. and the "New Gilded Age" of current American politics, as well as raised questions of how Christians today might work to address the realities of social and political inequality. Critical Faith is sponsored by the Centre for Philosophy, Religion, and Social Ethics at the Institute for Christian Studies in Toronto. For more, visit www.icscanada.edu. Music by Matt Bernico.
Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Heath W. Carter‘s new book Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015) offers a bold interpretation of the origins of the American Social Gospel by highlighting the role of labor in both articulating key ideas and activism. He begins in antebellum Chicago with its modest frontier churches in which different classes came together as equals. The prosperity of the post-Civil War era redefined the relationship between labor, capital and the churches bringing new class divisions. Opulent churches of the well-to-do and highly compensated clergy were increasingly compromised in their appeal to the captains of industry. Viewing poverty as a personal failing, while success a measure of divine approval, drew working class resentment. It was in this gilded age that labor activist, with no support from leading seminaries or pulpits, advocated for themselves with appeals to the bible and theological innovation. The battle was between competing interpretations of Christianity in which a radical Jesus stood with the poor. Trade unionists advocated for the eight-hour workday, Sunday rest, just wages, and the abolishing of church pew rentals. Labor criticism, strikes, and demonstrations, brought anxiety to church leadership who were losing the loyalty of wage earners they had long enjoyed. They attempted a strategy to divide the labor movement by denouncing socialist and communist and approving of “sensible” wage earners. Continued pressure from below instigated reluctant middle-class church leaders to address the labor question in what became known as the Social Gospel. Carter has provided a corrective to how we think about the origins of the Social Gospel away from a middle-class progressive initiative to labor as advocates of their own interest. Heath W. Carter is an assistant professor at Valparaiso University. Learn more about your ad choices. Visit megaphone.fm/adchoices
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