Podcasts about protestant

Many Protestants argue the pope was never meant to lead the Church long-term. We examine biblical and historical evidence for the papacy, Peter's unique role, and how the Church has understood this office from the beginning. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 0:03:00 – Is the papacy unbiblical or a temporary office?0:07:30 – Does the Bible ever say Peter went to Rome?0:11:30 – How does 1 Peter 5:13 support Peter's presence in Rome?0:14:30 – Did Peter and Paul really found the church in Rome together?0:16:30 – Does Paul rebuking Peter disprove papal authority?0:19:30 – Can a pope be fallible or rebuked for his actions?0:23:00 – Is the real Protestant objection that we don’t need structure, sacraments, or hierarchy?0:25:30 – What does the temple veil really mean for Christian worship?0:29:00 – If Jesus is the only mediator, why do we have priests or popes?0:32:30 – Does the Eucharist show that Christian priesthood is still valid?0:36:00 – What's the real difference between Catholicism and Orthodoxy on the papacy?0:39:30 – Is the Pope really just “first among equals”?0:42:00 – What does Irenaeus say about Rome's authority and apostolic succession?0:45:00 – Did Pope John Paul II suggest the papacy could look different in the future?0:47:30 – Is the complexity of the modern papacy a sign of corruption or growth?0:50:00 – Does celibacy contradict Peter's example?0:53:00 – Was Peter actually married during his apostleship?0:55:00 – Is the Pope the Antichrist and the Church the Whore of Babylon?

With the election of Pope Leo XIV, many are asking where he stands. Is he liberal, conservative, or something else entirely? We explore his early actions, public tone, and what that might mean for the future of the Church. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions covered: 07:54 – Is Pope Leo XIV liberal or conservative? 13:58 – I don’t find joining organized religion. I find that it corrupts morality. 19:48 – I'm Protestant. Who do you worship? The Pope or Jesus? My daughter left religion because she was told that she was not allowed to receive communion in the Catholic Church after they discovered we were Anglican. 36:06 – What’s the basis for purgatory? 46:50 – What is the apostleship argument and why is it used against the doctrine of Apostolic Succession?

In Galatians, Paul publicly rebukes Peter—but does that disprove papal authority? We unpack what really happened in Antioch and why the Church still holds Peter as the first pope, even amid correction and scandal. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:22 – Why do people object to the Pope's role in the Church? 06:40 – Isn't the papacy unbiblical and not meant to persist beyond Peter? 10:35 – Does the Bible ever say Peter was in Rome? 14:20 – What does “Babylon” mean in 1 Peter 5:13, and how is that connected to Rome? 17:15 – Didn't Paul co-found the Church in Rome with Peter? 20:05 – Paul rebuked Peter—doesn't that undermine papal authority? 25:18 – Was Peter's behavior in Antioch heretical or just scandalous? 30:40 – Doesn't Galatians 2 show Peter as just another apostle, not a leader? 34:25 – Why do Protestants say we don't need a Pope if Jesus tore the temple veil? 39:12 – Does Jesus as sole mediator mean there's no place for the Pope or priests? 43:50 – Why is Hebrews 10 crucial to properly understanding the torn temple veil? 47:00 – Is priesthood abolished in the New Testament? 50:10 – What does 1 Corinthians 10 tell us about sacrifice, the Eucharist, and priests? 54:45 – Why is there a structural Protestant objection to the papacy?

Protestant Catholicism Many Protestants claim to reject Rome, but have rebuilt its system—only now it's performance-based, fruit-obsessed, and self-policed. This episode exposes how evangelicalism has traded the pope for personal authority, and the sacraments for spiritual effort—while losing the Gospel in the

How the Bible Was Formed E1 — If you've ever compared a Protestant Bible to a Catholic Bible, you may notice some additional books in the Catholic Bible, such as Tobit, Judith, 1 and 2 Maccabees, etc. These books, called the Deuterocanon by Catholics and the Apocrypha by Protestants, are Jewish Literature from the period after the Babylonian exile but before the time of Jesus. The Jewish people were back in the land, being ruled by Syria and other empires descended from Alexander the Great. As they read the Hebrew Bible, they created many new literary works, reflecting on stories in Scripture and what was happening in their own day. So how do we understand the status and value of these books when compared to the Hebrew Bible and New Testament? In this episode, Jon and Tim explore the background, history, and content of this Second-Temple Jewish literature.CHAPTERSMultiple Bibles on the Shelf (00:00-21:10)History of the Protestant Apocrypha (21:10-34:35)How Jesus and the Apostles Engaged With These Books (34:35-43:05)Why We're Talking About the Deuterocanon/Apocrypha (43:05-57:36)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Old Testament Pseudepigrapha by James H. CharlesworthOld Testament Pseudepigrapha: More Noncanonical Scriptures, edited by Richard Bauckham, James Davila, Alex PanayotovYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Pure Joy ft. John Lee” by Lofi Sunday“Chillbop ft. Me & The Boys” by Lofi Sunday“Answered Prayers ft. PAINT WITH SOUND” by Lofi SundayBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who edited today's episode and also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

The army of the Western Design invades Jamaica, and marches unopposed into the capital. But despite English claims of victory, the Jamaican population is not about to let itself be conquered. This episode could not have been written without the following works: Alice Hunt, Republic, 2024. Martyn Bennet, Oliver Cromwell, 2006. Michael Braddick (ed.), The Oxford Handbook of the English Revolution, 2015. Barry Coward, The Cromwellian Protectorate, 2002. Jonathan Healey, The Blazing World, 2023. Paul Lay, Providence Lost: The Rise and Fall of the English Republic, 2020. Anna Keay, The Restless Republic, 2022. John Morrill, The Letters, Writings, and Speeches of Oliver Cromwell, Volume 3: 16 December 1653 to 2 September 1658, 2023 John Kenyon and Jane Ohlmeyer, The Civil Wars: A Military History of England, Scotland, and Ireland, 1638-1660. Alan MacInnes, The British Revolution, 1629-1660, 2004. Ian Gentles, The New Model Army: Agent of Revolution, 2022. Carla Gardina Pestana, 'Atlantic Mobilities and the Defiance of the Early Quakers', Journal of Early Modern History, 2023. Carla Gardina Pestana, The English Atlantic in the Age of Revolution, 2007. Carla Gardina Pestana, The English Conquest of Jamaica: Oliver Cromwell's Bid for Empire, 2017. Hilary Beckles, A History of Barbados: From Amerindian Settlement to Caribbean Single Market, 2006 Learn more about your ad choices. Visit megaphone.fm/adchoices

How do grace and works fit within a Restored Gospel framework? What does it have to do with eternal laws and Exaltation? How does it differ from a Protestant perspective? And why are they both necessary? Where is the church at on the Grace - Works pendulum? Greg and Bruce Porter discuss the scriptural basis for works and the difference between grace and mercy. Website- www.cwicmedia.com

Preached by Jody Killingsworth.

Opening Doors: The Unlikely Alliance Between the Irish and the Jews in America (St. Martin's Press, 2024) tells the extraordinary story of how Irish and Jewish immigrants worked together to secure legitimacy in America.Popular belief holds that the various ethnic groups that emigrated to the United States at the turn of the twentieth century regarded one another with open hostility, fiercely competing for limited resources and even coming to blows in the crowded neighborhoods of major cities. One of the most enduring stereotypes is that of rabidly anti-Semitic Irish Catholics, like Father Charles Coughlin of Boston and the sensationalized Gangs of New York trope of Irish street thugs attacking defenseless Jewish immigrants. In Opening Doors, Hasia R. Diner, one of the world's preeminent historians of immigration, tells a very different story; far from confrontational, the prevailing relationships between Jewish and Irish Americans were overwhelmingly cooperative, and the two groups were dependent upon one another to secure stable and upwardly mobile lives in their new home. The Irish had emigrated to American cities en masse a generation before the first major wave of Jewish immigrants arrived, and had already entrenched themselves in positions of influence in urban governments, public education, and the labor movement. Jewish newcomers recognized the value of aligning themselves with another group of religious outsiders who were able to stand up and demand rights and respect despite widespread discrimination from the Protestant establishment, and the Irish realized that they could protect their political influence by mentoring their new neighbors in the intricacies of American life. Opening Doors draws from a deep well of historical sources to show how Irish and Jewish Americans became steadfast allies in classrooms, picket lines, and political machines, and ultimately helped one another become key power players in shaping America's future. In the wake of rising anti-Semitism and xenophobia today, this informative and accessible work offers an inspiring look at a time when two very different groups were able to find common ground and work together to overcome bigotry, gain representation, and move the country in a more inclusive direction. Hasia R. Diner is a professor emeritus of American Jewish History and former chair of the Irish Studies program at New York University. She is the author of numerous books on Jewish and Irish histories in the U.S., including the National Jewish Book Award winning We Remember with Reverence and Love, which also earned the Saul Veiner Prize for most outstanding book in American Jewish history, and the James Beard finalist Hungering for America. Diner has also held Guggenheim and Fulbright fellowships and served as Director of the Goren Center for American Jewish History. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Full Text of ReadingsSaturday of the Third Week of Easter Lectionary: 278The Saint of the day is Saint Damien de Veuster of MolokaiSaint Damien de Veuster of Moloka'i's Story When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy, Hansen's disease. By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease. Forced to quit school at age 13 to work on the family farm, Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary six years later, taking the name of a fourth-century physician and martyr. When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii. In 1873, he went to the Hawaiian government's leper colony on the island of Moloka'i, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people's physical, medical, and spiritual needs. In time, he became their most effective advocate to obtain promised government support. Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later, he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Cope, to help staff this colony in Kalaupapa. Damien contracted Hansen's disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. Part of Damien's body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995. When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the US Capitol. Damien was canonized by Pope Benedict XVI on October 11, 2009. Reflection Some people thought Damien was a hero for going to Moloka'i and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.” Love the saints? Check out these six titles on Catholic saints! Saint of the Day, Copyright Franciscan Media

Opening Doors: The Unlikely Alliance Between the Irish and the Jews in America (St. Martin's Press, 2024) tells the extraordinary story of how Irish and Jewish immigrants worked together to secure legitimacy in America.Popular belief holds that the various ethnic groups that emigrated to the United States at the turn of the twentieth century regarded one another with open hostility, fiercely competing for limited resources and even coming to blows in the crowded neighborhoods of major cities. One of the most enduring stereotypes is that of rabidly anti-Semitic Irish Catholics, like Father Charles Coughlin of Boston and the sensationalized Gangs of New York trope of Irish street thugs attacking defenseless Jewish immigrants. In Opening Doors, Hasia R. Diner, one of the world's preeminent historians of immigration, tells a very different story; far from confrontational, the prevailing relationships between Jewish and Irish Americans were overwhelmingly cooperative, and the two groups were dependent upon one another to secure stable and upwardly mobile lives in their new home. The Irish had emigrated to American cities en masse a generation before the first major wave of Jewish immigrants arrived, and had already entrenched themselves in positions of influence in urban governments, public education, and the labor movement. Jewish newcomers recognized the value of aligning themselves with another group of religious outsiders who were able to stand up and demand rights and respect despite widespread discrimination from the Protestant establishment, and the Irish realized that they could protect their political influence by mentoring their new neighbors in the intricacies of American life. Opening Doors draws from a deep well of historical sources to show how Irish and Jewish Americans became steadfast allies in classrooms, picket lines, and political machines, and ultimately helped one another become key power players in shaping America's future. In the wake of rising anti-Semitism and xenophobia today, this informative and accessible work offers an inspiring look at a time when two very different groups were able to find common ground and work together to overcome bigotry, gain representation, and move the country in a more inclusive direction. Hasia R. Diner is a professor emeritus of American Jewish History and former chair of the Irish Studies program at New York University. She is the author of numerous books on Jewish and Irish histories in the U.S., including the National Jewish Book Award winning We Remember with Reverence and Love, which also earned the Saul Veiner Prize for most outstanding book in American Jewish history, and the James Beard finalist Hungering for America. Diner has also held Guggenheim and Fulbright fellowships and served as Director of the Goren Center for American Jewish History. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Chicagoan Pope Leo XIV has been elected—and in this video, Joel Settecase of the Think Institute critically examines the office of the papacy through the lens of Scripture, history, and worldview analysis. You'll get a breakdown of Pope Leo XIV's Chicago roots, progressive alignment with Pope Francis, and the controversies surrounding his record. Then, Joel turns to the Bible to assess the legitimacy of the papal office, showing why Jesus—not Peter—is the true Rock of the Church. This episode concludes with a call to discernment, gospel clarity, and joining a community of men committed to biblical truth.Watch my whole Apologetics Answers playlist here: https://youtube.com/playlist?list=PLfSpUNYR5qo6sv8Pk8x0tmaq8lLQHHlTm&si=FlnSB-pBhZ6SSaJEMen, get real accountability and knowledge to help you become the worldview leader your family and church need. Try out the Hammer & Anvil Society FREE. Learn more ➡️ https://hammerandanvil.circle.so/c/join/join-the-hammer-anvil-society----Check out our FREE CLASS on 3 Steps for Unleashing the POWER of Presuppositional Apologetics

In this episode Pastor Raef looks at the news that broke this week that the Roman Catholic Church has a new pope. We'll look at the history of the Roman Catholic Church and the Protestant Church and consider how we as Christians should think about the news of a new pope.Resourceshttps://www.thegospelcoalition.org/article/should-know-pope-leo-xiv/https://www.thegospelcoalition.org/blogs/justin-taylor/sola-scripture-three-views-in-church-history-on-the-relationship-between-tradition-and-scripture/https://www.modernreformation.org/resources/articles/solo-scriptura

As the world held its breath, the Cardinals of the Catholic Church elevated a man to the position of “holy father”, yet the Lord Jesus Christ instructed his followers to “call no man father”. The Catholic Church lives up to the scriptural description of AntiChrist and Man of Sin with this latest conclave. The protestant world has stopped protesting, but the scripture is clear on the inevitable future of this system that has gone astray from the Bible. 

Dr. Gillian Frank explores the legal and religious challenges faced by Lisa Sobel and two other Jewish women in their lawsuit against Kentucky's abortion laws. The episode delves into the trigger law that immediately banned abortions in Kentucky, even in cases of rape or incest. Lisas pregnancy journey highlights the conflict between Kentucky's abortion policies and Jewish religious beliefs, particularly focusing on the impact on in vitro fertilization. Historical context is provided on the longstanding involvement of Jewish and mainline Protestant leaders in advocating for reproductive rights. The episode underscores the continuous efforts by people of faith in Kentucky to preserve reproductive freedom amidst rising Christian nationalism. Find transcripts, discussion questions, and additional resources here: https://linktr.ee/irmceorg Red State Religions is produced by the Institute for Religion, Media, and Civic Engagement with generous funding from the Henry Luce Foundation. Created by Dr. Gillian Frank Producer: Andrew Gill Executive Producer: Dr. Bradley Onishi Audio Engineer and Music: R. Scott Okamoto Production Assistance: Kari Onishi For more research-based podcasts and public scholarship visit www.axismundi.us. Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Publish Date: 5/8/2025 Description: The conclave is over and the prediction markets were dead wrong. In this episode of History of the Papacy, we dive into the fascinating rise of Cardinal Robert Prevost, now Pope Leo XIV, the first American pope. Just days before his election, he barely registered in the prediction markets. So how did he win in less than five ballots? We explore how these markets work, why they usually get things right, and why the conclave is one place where money can’t predict the Holy Spirit. Support the show: Buy me a coffee! https://buymeacoffee.com/historyofthepapacy Patreon: https://www.patreon.com/historyofthepapacy Buy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Have questions, comments or feedback? Here are ways to contact me: Email Us: steve@atozhistorypage.com https://www.atozhistorypage.com/podcast Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript: [00:00:00] Welcome back to the History of the Papacy Podcast, a podcast about the Popes of Rome and Christian Church. Prepare yourself to step behind the ropes and leave the official tour of the story of the Popes and Christianity. I am your host, Steve Gura, and I thank you for joining me on this journey. Hey everybody, it's Steve here. I recorded this episode about, uh, maybe two days ago, and a lot has changed since that recording. We do have a new Pope, Pope Leo the 14th, who was former Cardinal. Robert Prevost, who is the [00:01:00] first American Pope, or who is the first American pope. We'll get into a lot of the details about this future Pope. We'll probably do an episode on this Cardinal Prevost, where he came from. There's a lot of interest. Details with his life. We probably won't get into a tremendous amount of detail because there's just so much new information coming out about him, but related to this episode that I recorded before, and I think this, this, uh, you should definitely hang on all the way to the end because it's so interesting. This whole episode was based around the prediction markets around who would be Pope, and I said it in this episode and I've said it many times. Prediction markets are very accurate in some ways, but I think that it was very inaccurate with this current Pope and just it would be inaccurate with Popes in general because it's such a unique election and that the only data points are the [00:02:00] 140 cardinals who go in, or the X amount of Cardinals will say in future conclaves. And we just don't know what the politics are. We don't a hundred percent know what the politics are going in, and we know. Basically 0% of what political machinations went on in that enclave. It must have been fascinating because of how quickly they came up with him. It was less than five ballots to get Cardinal Privos to become Pope Leo the 14th. It's one of the shortest conclaves of all times, only two days to get white smoke. So I think that that is fascinating. So definitely keep listening and let's see a little bit of how these markets worked. I'll just say that going in Cardinal Perlin was up. To 67% and Prevost was [00:03:00] pretty low down there. I don't even think he was on my uh, radar at all. He was on the poly market in the under 5%. So this will be definitely an interesting pay papacy to watch out for with this young pope, relatively young, not super young. 69 for an elected leader or of any sort or stripe in this era. That's young. So let's, let's check out and think a little bit more about these markets today. I'm going to address some of the top contenders for the, uh, next Pope. I'm not gonna get too much into the, the detail of each of these Cardinals, because again, there's 140 of them. All of them are in play as. To be the next Pope. So what I'm gonna do is I'm gonna take a little different tack than our friends over at Pontax or Popular History. Definitely tune [00:04:00] into both of them because they are doing continued coverage as well. Way I'm going to look at it today is I wanna look at some of the, what are these cardinals who are meeting in conclave looking for in the next Pope? And then what I'm also going to look at is. The poly market prediction. Market website. And what the poly market is, is people literally put their money where their mouth is. They put um, I guess what you might call wagers or their maybe investing in their own money on who they, the next Pope is. Honestly, they don't, most of these people, they're not gonna have any more insider information than you or I do. They're just predicting who they think the next Pope is. And what I think is valuable about poly market is this was more, this website was more accurate in the 2024 [00:05:00] presidential election than any of the polling and generally. Poly market is very accurate, especially as it gets closer and closer to the actual events, the more accurate it becomes. Again, there's some problems with the, the nature of. The conclave process because once they're in conclave, these 140 cardinals, a lot of politics breaks down when they're face to face and they're horse trading inside of the inside of the conclave. Somebody could be up, up, up, up, up in the ballots, but they're just not hitting that number, and then the whole conclave starts to switch and they could. Do a 180 turn that person who on the first initial ballots could have been the top contender, and then they start to lose steam and it [00:06:00] starts swinging towards somebody else. That can very easily happen when these popes. When these cardinals are on lockdown, could this be a quick conclave or could it be a long, drawn, drawn out affair? We just don't know at this time. Now, before we get too far into the actual, who's the, who are our top contenders? As on poly market. Let's talk a little bit about what these cardinals are actually looking for and what are some of the, the factors at play. This, it really is the, the chest, the 3D chest, the five D chest, if you will, of a conclave. What, what some of the factors that they're looking for is regionality. Is it going to be somebody from Europe inside of Europe? Is it an, is it an Italian or a Southern European versus the [00:07:00] Germans who have a really powerful block? Is it, are they looking? Are they looking for somebody who is. Theologically driven from a certain bent. Are they a moderate theologically? Are they liberal? Are they conservative? Are they a moderate conservative or liberal politically? And that politically charged moderate tism or liberalism or conservatism can very much change whether they are depending based on what region they're from. And then another factor, of course, is the. The person's age, are they looking for a pope that is younger or older? Are they looking for somebody who could be a placeholder? Fra? Pope Francis was Pope for a long time. He made a lot of changes. Are they looking for that cardinal? Who will become Pope, who's gonna be pretty much status quo? Are they gonna be a [00:08:00] Francis site, so to speak and continue his. Reforms and his changes and his policies, or are they going to look for somebody who's Auntie Francis, who's gonna go back on a lot of the things that he's done? Then there's the, it's sort of the X factor. Most of the popes who are real contenders are, uh, are all Latin, meaning that they're Roman. Roman and they're vet. But there's also this, uh. The so-called Sury Juris or Sury juris churches that are self-governing autonomous churches within the Roman Catholic Church. They're generally, uh, on the outside they would look like an Eastern Orthodox or an Oriental Orthodox, but they're not in communion with the Orientals or the. Or the Eastern Orthodox, but externally they look like them and [00:09:00] they have a lot of the same theological bents. None of these guys are really in the running, but it, it could be interesting that they wind up going with one of these. It's kind of an a way outsider possibility, but it's not. Impossible. So let's just talk about region quickly. Regions, we have the United States, we have South America, Europe. Then Africa and the East China and, uh, China really being the, that 800 pound gorilla in the room, generally speaking, the I. African cardinals are much more theologically conservative than maybe your European cardinals. You've got South America who many of their cardinals are much more. [00:10:00] Liberal politically and liberal, more liberal on the theological bent America, a real mixed bag. You have some very conservatively political and conservatively theological cardinals mixed in with some very liberal on both political and theological. Issues Europe. Again, a a mixed bag, but generally more liberal theologically and a mixture of liberal conserv or conservative politically. Now talking about theologically, you have your conservatives, your liberals, and your moderates, and your moderates. It's not like they're 50 50. A lot of times they don't have a a, they haven't drawn stark lines either liberal or conservative, or they do [00:11:00] have a mixed bag of both opinions. I. As far as somebody liberally, theologically, they're gonna be people who are more for remarriage, which was always a big no-no in the, uh, in the Catholic church where if you got divorced and you're not. You haven't been, your marriage wasn't a nulled in an official church capacity. These people, people, these laypeople who were married and divorced, were not allowed to get communion. They were essentially ex-communicated. So there's a lot of cardinals who wanna liberalize that. You have liberals who want to be ecumenical, meaning they wanna have strong ties and maybe even form communion again with some of the Protestant groups or some of the Eastern Orthodox and I. Oriental Orthodox [00:12:00] churches, they want much tighter, much tighter connections with these other churches that are not in communion with Rome. Conservatively, uh minded Cardinals want to be much stricter on those issues and they don't wanna. Necessarily have stronger ecumenical relationships with the other churches, or if the other churches wanna have relations with the Catholic church, they're gonna have to become Catholic and fall in line with Catholic Church dogmas. There's this big issue of the ordination of women. Liberals are leaning more towards the ordination of women. Maybe not full, full-blown priests, but maybe women, deacons. The conservatives are really against that. Then you have the issue of the Latin mass and the Latin mass is a. Huge [00:13:00] issue. Pope Francis the co, the Council of Vatican ii, all the way back in the sixties kind of dialed back and went back on the traditional Latin mass. And what we should really just say is the traditional Latin mass is not just saying the mass in Latin. There's a whole. Environment around that, where the people who are into the traditional Latin mass have certain political views, certain theological views. Popes later on, after Vatican two started to give the Latin mass a little bit more consideration. John Paul two light loosened up and allowed more groups to do this Latin mass. And then Pope Benedict. Loosened it a lot more, but Pope Francis really pulled back the reigns on how much the Latin mass was allowed and he fairly much banded except for certain groups and [00:14:00] certain circumstances. Hey, Steve here. If you're enjoying the history of the Papacy podcast joining us. On Patreon at patreon.com/history, ofthe papacy, we're working toward going completely listener funded, which means no more ads ever. When you join, you get early access to episodes, monthly book giveaways, and most importantly, your name is added to the history of the papacy dip. Dicks our own list of commemorated supporters. You can become an Antioch level supporter. For just $3 per month, but it makes a huge difference to making the history of the papacy ad-free and independent. Nobody likes ads, not you, not me, and I'm the guy who records them, so let's just give rid of them. Visit patreon.com/history of the papacy and join [00:15:00] today. Now, politically speaking, that's a whole different ball of wax. Like I said, regionally that's gonna change a lot because a conservative in Europe is going to look a lot different than, uh, conservative from say, the United States and what they believe in. Another big issue is on abortion, generally speaking. Abortion is an ex communicatable offense. If somebody gets an abortion, you're out and there's not a lot of options to get back in. You're more liberally inclined. Uh, pres and Cardinals would be willing to give people who have women who have had an abortion an option to get back into the church. Then we have this age issue, and age is very, it can be complicated because. Popes do not have to resign. [00:16:00] So you a, a cardinal could be right on the cusp of nine, uh, that 80-year-old of where they're no longer payable, but that cardinal could be 79 and 364 days old. Get elected Pope and still have good 10 years or more left in them and could still make a lot of changes. But then again, you have Cardinals who are in their fifties. They could have a 20 year reign no problem, and be very transformative. You could have a cardinal get picked who's very administrative minded and doesn't wanna make these big changes and all these different issues that are at play. There's just, we're talking about. Each, each single category that I've laid out, four, four different, five different categories, that they could be all over the place on these and inside of the conclave. They could be looking for somebody who's a little bit [00:17:00] of this, a little bit of that. It could just get down to the fact that as the, as the ballots start rolling out. They could go to somebody all together who's not any of these, and the cardinals could go for somebody who's in a way, opposed to them on many of the issues just because of way, the way this balloting inside of the conclave breaks down. There's probably going to be a lot of impetus for them to make it a, a conclave short. Like just let's boom, boom, boom and get it done with. There could be, but they could also get drawn out and it could take months. We just don't know. Pope Francis was a very quick conclave, not many ballots, but that doesn't necessarily mean the way it, it could play out in this current enclave. There's just so, so many factors at play. Then the, there's the, also the issue, a big issue [00:18:00] that in a lot of ways Pope Francis pun punted on, he talked a big game, but he didn't do much with the huge issue of the child sex abuse scandal. That's really been rocking the church since the sixties, but it's really played out during Francis' Reign. And Francis in Word took a very hard line, but then he didn't do much. And a lot of cardinals who are in sitting in conclave right now have very questionable backgrounds on what they, they actually did to fight against this. Major, major scandal. They, uh, some of the cardinals were very loose on who they were, who they clamped down on of priests that were known to have been essentially predators, and some cardinals came down hard on them.[00:19:00] Just another issue at hand. Now getting into who were the really, the guys who are in the top on Poly Market. We have Pietro Parlin. He's the top contender right now by far on Poly Market. He is. Coming in at 29% chance there's over a million dollars in play at his, uh, election. You can buy a, a share in Cardinal Parlin at uh, 29 cents us. He's youngish at 70 years old. He's an Italian, he's all of these cardinals. Uh, the thing you can really say is that they're all insiders. They all have top jobs. They are top, um, they're really ingrained into the, the whole. [00:20:00] Administration of the church. You can't really be a cardinal without doing that. He is the Cardinal Bishop of Santi, Simon, uh, GI Angela. As his, um, official post, he's also a member of the Council of Cardinal Advisors, and he's had a bunch of jobs. He was consecrated. He's actually one of the rare, uh, cardinals that was put in place by Pope. Uh. Pope Benedict. So he's been a, he's been around, even though he is only 70 years old. Most of the, of the vast majority of the Cardinals were actually appointed by Francis at this point. So this Pietro Harlene, he is definitely one to keep your eye on. Steve here with a quick word from our sponsors. The next one on the list [00:21:00] is coming in at 18% with, um, a, a well over $1.1 million in volume trading volume. So he's being heavily traded. Is Luis San Antonio Tagle and he is a Filipino. Uh, Cardinal. He seems to lean a little bit more on the theologically and politically liberal side, just from, you know, real broad strokes. And he is very young coming in at 67 years old and he's a. Probably, uh uh, what you could really call is a Francis site, and I think if he became Pope, he would definitely continue Francis' reforms and Francis' policies going forward. And somebody like him, you could see a easily a 20 year reign out of somebody [00:22:00] like him, maybe 25 year reign, somebody who's only 67 years old. Then we have coming in just a few percent lower Mateo Zui. He is coming in at about eight, $800,000 in volume on poly market. He's another Italian. He's a, uh, straight from Rome again. Young at 69 years of age. He's, uh, he's the bishop of Bologna, which is a powerful Italian episcopate. Again, I mean, these guys, they're, uh, they're, every single one of the, the top contenders resumes are totally, totally. Insiders, uh, inside of the, the papal, the curia, and the administrative arm of the papacy. [00:23:00] He's definitely another liberal who, uh, on political issues for sure. And again, he's another one who's probably would very much continue a lot of Francis' policies. Then you have. Coming in at 9%. So these top four that I've mentioned, they are, they're taking up about 70% of poly market. Turkson is an African Pope, or he's a African Cardinal Archbishop of Cape Coast in Africa Again. Full resume of all these jobs inside of the curia. A lot of these, uh, it, it's very interesting amongst the African Cardinals. Uh, Cardinal Syrah is another one who, uh, he's a little bit lower on the list only coming in at 3%. Where to Turin [00:24:00] is in at 9%, but with a lot of trading volume of over a million dollars. In volume. The African cardinals are of particular note because they are, the Catholicism is just exploding in Africa and it's bringing in a lot of, uh. New converts who are converting from either different Protestant groups or from the Native African religions, but they're, they're bringing in a lot, a lot of new, new converts. So that's something to watch because you're really in a, uh, an, an expansion mode. So they have to make certain compromises with native. Internal politics in Africa as well as the particular needs of these, the, these new groups of people who are coming into the church [00:25:00] who. Have their own beliefs, but are with an evangelistic faith. Some are, when they become Catholics, they're going to be very much, they wanna follow the letter of the law, but also they have their own thoughts on issues. I. And because they are growing so much, they're a force to be reckoned with. And I think that it's not impossible that they could go with an African cardinal just because this is such a powerful and growing block. And then the last Pope coming in at, or the last PO potential Pope is Pierre Batista Pizza Ball, who is an Italian again. He's leaning in. He's leaning in some ways towards the conservatives, but also the liberals. He is kind of a moderate. But he's really big into interfaith dialogue or ecumenical relationships between the different churches. Now, [00:26:00] another huge issue that I didn't mention is where cardinals are falling on some of the big hot button issues and. Two of the big hot button international issues in 2025 is the UK Russo Ukrainian War, which really pits in a lot of ways Catholicism versus Eastern Orthodoxy because there's, wow. We could get into a lot of issues here. Western Ukraine is largely Roman Catholic. Eastern Ukraine is largely amongst, especially amongst the Russian population. Russian Orthodox with deep, deep, deep ties to the Russian Orthodox Church under the patriarch Cial. Then in the middle, stuck in the middle are the what the Eastern Orthodox will call uni eights. But, [00:27:00] um, they're these, uh, the self-governing. Churches that would on the outside look Eastern Orthodox, but are actually in communion with Rome and they're stuck in the middle. But then you also have Eastern Orthodox who are a part of the Ukrainian Orthodox Church that's split away from the Russian Orthodox Church. They're accepted by some Eastern Orthodox but not accepted by the Russian Orthodox, so that's a huge issue going on. The popes of Rome have been sort of leaning more towards the, the breakaway Ukrainian Orthodox Church and against the Russian. Orthodox church inside of Ukraine. Huge political issue. Then you have the whole fight in the war that's currently going on in Gaza. [00:28:00] Now, that mostly focuses mu, most of the Gazen, uh, people are Muslim, but there's a significant Christian population and many of them are tied to the Eastern Orthodox Church. So beyond the religious issues, there's also the humanitarian issues for the Muslims and the Christians inside of Gaza. All issues that we're gonna have to look at, that we look at, uh, as outsiders not sitting inside of the conclave issues that. Many Catholics find very important to them, be it, uh, revolving around the Russo Ukrainian war and the war that's currently going inside of Gaza. Very important to many people in sitting inside of that conclave, the cardinals and the priest's laity, everybody who's outside of the conclave, [00:29:00] all issues that. Uh, we should be looking at and thinking about, and that these cardinals will certainly be looking at. So this is my little take on what to look for in the conclave, and definitely send in your comments and look for more. Coverage of conclave of 2025 coming up soon. I will talk to you next time. See omnystudio.com/listener for privacy information.

Nothing is covered up that will not be revealed, or hidden that will not be known.Luke 12:2Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,1 Peter 3:14-15HYPOCRISY - “Isn't Christianity just full of hypocrites?”HYPOCRISY IN THE CHURCH AND IT'S EFFECT“How many people are radically and permanently repelled from The Way by Christians who are unfeeling, stiff, unapproachable, boringly lifeless, obsessive, and dissatisfied? Spirituality wrongly understood or pursued is a major source of human misery and rebellion against God.”Dallas Willard“The perception and reality of hypocrisy remain among the most significant barriers to evangelism and credibility in the modern age.”Pew Research (2023):Only 31% of U.S. adults now identify as Protestant (down from 51% in 2007).One key reason cited: “Christians don't act like Jesus.”Barna Group (2019):85% of non-Christians in the U.S. see Christians as “hypocritical.”Among Millennials (Christian or not), 66% say churchgoers are “more judgmental than loving.”Lifeway Research (2019):66% of church-going teens stop attending church regularly in their twenties.Top reason: “Church members appear judgmental or hypocritical.”Edelman Trust Barometer (2022):Trust in religious institutions is lower than in tech companies or NGOs globally.Many still seek spirituality but avoid institutional religion due to perceived hypocrisy.Pew (2021):29% of U.S. adults now identify as religious “nones” (atheist, agnostic, or “nothing in particular”).13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.Matthew 5:1317 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.1 Corinthians 11:177 WOES / CONTEXT OF THE PHARISEESNo passage in the Bible is more biting, more pointed, and more severe than this pronouncement of Christ upon the Pharisees. The pharisees, while attempting to honor the Word of God and manifesting extreme form of religious observance, were actually the farthest from God.WalvoordConverting the Church - Church of the City NYThen Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,[a] and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi[b] by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.[c] 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.Matthew 23:1-12HYPOCRISY FROM THE PLATFORM26 “Today I am giving you a choice. You may choose the blessing or the curse. 27 You will get the blessing if you listen and obey the commands of the Lord your God that I have told you today. 28 But you will get the curse if you refuse to listen and obey the commands of the Lord your God. So don't stop living the way I command you today, and don't follow other gods that you don't know.Deuteronomy 11:26-284 They tie up heavy burdens, hard to bear,[a] and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others.Matthew 23:4-5Majoring over minors28 Then they led Jesus from the house of Caiaphas to the governor's headquarters.[f] It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover.John 18:28Seeking honor of man vs. approval of God“Honor is like a shadow, which flees from those that pursue it, and grasps at it, but follows those that flee from it.”Henry12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.Matthew 23:12“They will be better through me.” - The PhariseesHYPOCRISY FROM THE PEW8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.[c] 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ.Matthew 23:8-10The perversity of the religious leaders of Israel does not excuse the people of Israel. They were guilty of willfully following blind guides.Toussaint“I will be better through them.” - The IsraelitesHYPOCRISY FROM THE STREETWhoever…Matthew 23:12FUNDAMENTAL ATTRIBUTION ERROR“I will be better apart from them.” - The WorldNO ONE IS SAFE (NONE ARE GO...

With Mother's Day a few days away, speaker and author Carol McLeod, author of the free YouVersion devotional "She is Mom," helps us look at all the hats and all the different emotions around being a mom.  Dr. Corbin Hoornbeek, president of the University of Northwestern-St Paul and Northwestern Media, looks at the papal conclave and how as those who are Protestant and Evangelical can think well about our relationship with the Roman Catholic Church.   Faith Radio podcasts are made possible by your support. Give now: Click here

IMAGE CREDIT Claude Truong-Ngoc / Wikimedia Commons - cc-by-sa-3.0, CC BY-SA 3.0, via Wikimedia Commons LINKS Vatican bio of Cardinal Kurt KOCH: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_koch_k.html         Kurt KOCH on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Koch      Cardinal Kurt KOCH on Gcatholic.org: https://gcatholic.org/p/4021                         Cardinal Kurt KOCH on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bkoch.html    Dicastery for Promoting Christian Unity on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d16.htm  Dicastery for Promoting Christian Unity on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dxpcu.html Basel Cathedral website discussing the canons: https://www.bistum-basel.ch/news/drei-neue-domherren-eingesetzt La Repubblica 1995 article on Bishop Vogel's resignation and son: https://ricerca.repubblica.it/repubblica/archivio/repubblica/1995/06/03/il-vescovo-si-dimette-aspetto-un.html  Nostra Aetate: https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html 2012 Catholic News Service overview of Cardinal Koch's comments on conservative Catholics and Judaism (archived via Library of Congress Web Archives): https://webarchive.loc.gov/all/20121205205921/http://www.catholicnews.com/data/stories/cns/1202023.htm    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   Kurt KOCH was born on March 15, 1950, Emmenbrücke a town just north of the middle of Switzerland, in the Canton of Lucerne.   Cardinal Koch is the second Swiss-born Cardinal we've met after Cardinal Tscherrig, the Nuncio's Nuncio we met last summer. But at the time we had dozens of countries involved, because, well, nuncio's nuncio, and didn't get a chance to just talk Switzerland.   These days Switzerland is famous for their neutrality, staying out of pretty much every conflict they can avoid. Perhaps that's in part due to the fact that it used to be a battleground, especially in the rolling conflicts between the Popes in Italy and the Holy Roman Emperors in Germany. When the Reformation came, Switzerland was again divided in loyalty between largely Catholic southern Europe and largely Protestant northern Europe. One of the fruits of conflict, for better or for worse, is military skill, which is how the Swiss Guard that still protects the Vatican today came about. Fortunately, like I mentioned, the Swiss came to embrace neutrality, including in religion, with laws allowing for freedom of conscience–first just among Christian denominations and then more broadly. Keep this context  of conflict to resolution in the back of your mind as we go.    Kurt Koch studied Theology at the University of Lucerne in Switzerland, then went to Munich Germany to study more theology, getting a diploma in theology in 1975. He served as a research assistant at the University of Lucerne from ‘76 to ‘81, presumably while studying even More theology, and soon after he was ordained a priest for his home Diocese of Basel in 1982. This is actually the first time I've seen someone ordained apparently without any specific philosophy training, going pure theology isn't as normal as one might expect.   After a period of chaplaincy, his theology studies continued, and in 1987 he wound up with a doctorate in, you guessed it, theology. I expected he'd stop there, or perhaps get another doctorate, but apparently in Kurt's neck of the woods there's another step you can go beyond a simple doctorate, the Habilitation, which basically works out to full professorship. The most surprising thing about this to me is that this is the first time I'm realizing it, it's extremely possible- I would say likely- that he actually isn't our first Cardinal to achieve this level, I just didn't flag it before and my sources described it differently this time. Part of why I love doing this is it lets me learn something every day.   Anyways, after obtaining his habilitation, Father Koch became Professor of dogmatics, liturgy and ecumenical theology at the Theological Faculty of the University of Lucerne from 1989, a post he held until 1996. He was also simultaneously rector for a short time, though that was interrupted by a call. Normally this would be a tongue-in-cheek note about a white phone, but in this case the call was coming from the Cathedral Chapter of the Diocese of Basel, because it was actually their job to elect the next Bishop of Basel and they wanted to choose Father Koch.   Of course, much like my normal white phone joke, this isn't necessarily *exactly* how it went down, since for all I know maybe Father Koch *was* one of the Canons of Basel Cathedral and no phone was needed for the news. But either way, my point is that unlike the typical process for most dioceses, where the relevant nuncio and the relevant Dicastery work with the Pope to figure out new bishops, Basel uses the old Cathedral Chapter model, where there's a local election among the members of the Chapter.   The Cathedral Chapter might have been a little sheepish, because they had actually just elected a new Bishop of Basel, who had found himself under a lot of psychological pressure–being a bishop isn't easy–and had wound up going to an old friend for comfort. A female friend, who wound up pregnant. He resigned, got laicized, and married her. Hopefully he's a better traditional father than he was a spiritual one.   Bishop Koch received his episcopal consecration directly and personally from Pope John Paul II in the Vatican, possibly because everyone was wanting to do things right after the last kerfuffle, though I don't have any source claiming that, just a guess.   The University Of Lucerne made him an honorary professor on his way out the door, a nice gesture, presumably a sort of “you're welcome to come back by any time” kind of arrangement.   Bishop Koch got involved in the Swiss Bishop's conference, serving as their Vice-President for nine years, and as their President for three. Together that represents pretty much his entire time as a bishop in Switzerland, because in 2010 Bishop Koch was called up to the Vatican to head the Pontifical Council for the Promotion of Christian Unity, of which he had been a member since 2002. To fit the dignity of his new office, he was promoted to Archbishop and then Cardinal.    Speaking of archbishops, today I learned Switzerland has no archbishops, all six dioceses are immediately subject to the Holy See, meaning if there's something that would normally involve an Archbishop, it goes to the Vatican. But enough about Switzerland, we're in Rome now.   Pope Benedict had Cardinal Koch jump in headfirst, heading a delegation to Ecumenical Patriarch Bartholomew–the leader of the Orthodox,  the largest Christian Church outside of Catholicism, and co-presiding over a meeting of the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church with his Orthodox counterpart. In December, Pope Benedict also added Koch to the Congregation for the Oriental Churches and the Pontifical Council for Interreligious Dialogue.   What a difference a year makes, Koch had started the year as a simple bishop, now he was pretty much everywhere.   Cardinal Koch's big Christian unity gig also extends outside Christianity, as the head of that dicastery is also automatically the President of the Commission for Religious Relations with the Jews. Sometimes the two overlap, like when he's talking with traditionalists who are to varying degrees reluctant to embrace Jews as their brothers. In those cases he points to Nostra Aetate, essentially the Catholic Church's foundational document on religious freedom, which explicitly decries antisemitism, and which Cardinal Koch has called “important for every Catholic”.   In addition to dozens of articles and papers, Cardinal Koch has written at least fifteen books.   Originally elevated as a Cardinal-Deacon, Cardinal Koch exercised his right to become a Cardinal-Priest after ten years of service as a Cardinal.   In addition to the roles we've already discussed, Cardinal Koch is currently a member of the Dicastery for the Doctrine of the Faith; the Dicastery for the Causes of Saints; the Dicastery for Bishops; and the Dicastery for Culture and Education.   A veteran of the 2013 conclave that elected Pope Francis, Kurt Cardinal KOCH is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected for a deeper dive in the next round! Thank you for listening; God bless you all!

Dr. John Bergsma is a Full Professor of Theology at the Franciscan University of Steubenville, in Steubenville, Ohio. He served as a Protestant pastor for four years before entering the Catholic Church in 2001 while pursuing a Ph.D. in Theology from the University of Notre Dame. He specializes in the Old Testament and the Dead Sea Scrolls, graduating with high honors in 2004. Dr. Bergsma's links: stpaulcenter.co/ICSB  stpaulcenter.co/jubilee  @stpaulcenter  @emmausroadpublishing  @john.s.bergsma  stpaulcenter.co/jubileecompanion

In this episode of The Cordial Catholic, I'm joined by my friend Brian Jacobson, a former Protestant pastor and a convert to the Catholic faith, to unpack his incredible story and the reasons why he absolutely fell in love with the Catholic faith. From the initial realization – at an ecumenical Bible study – that him and his fellow Protestants couldn't agree on the "essentials" of the faith, Brian's journey into looking for the source and authority of Scriptural interpretation takes a number of wild twists and turns before arriving in the arms of the ancient Catholic faith. It's an amazing story and Brian is not only a passionate storyteller but a good one, at that! You can tell he spent years preaching. I truly hope you love this episode!Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

After the fall of France in 1940, the clergy welcomed Marshal Pétain as a saviour. But when Jewish people started being rounded up in the summer of 1942, Protestant pastors and Catholic clerics spoke out against the deportations. Their words broke the silence of the institutions and encouraged the Resistance, while schools and convents opened their doors to Jewish refugees. In the spring of 1940, the French army was defeated by the Wehrmacht, and Marshal Pétain agreed to collaborate with the occupying forces. Among the measures taken by his Vichy-based government was the "status of Jews", on October 18. The law excluded Jews from public life and many foreign Jewish refugees were also rounded up in internment camps.As early as the summer of 1940, some French people were compelled to commit to a moral and spiritual Resistance.This was the case of Pastor Roland de Pury in Lyon, who declared from the pulpit on July 14: "France would be better off dead than to sell itself."His words echo the sentiments of Bruno de Solages, rector of the Institut Catholique in Toulouse, who took in refugees from all over Europe, issuing them with student cards to enable them to obtain false papers and go underground.Yet the real turning point came in the summer of 1942, when the large roundups began. Volunteers working in the internment camps near Toulouse alerted the archbishop to the mistreatment of the Jewish people, as they were directed on foot into cattle cars. Monseigneur Saliège wrote a letter, which he sent to be read aloud in every church in his diocese, denouncing the deportations and appealing to Christian morality.In Lyon, on the night of August 28-29, 1942, the Amitié Chrétienne association organised the largest rescue of Jewish children in France, thanks to the protection of Cardinal Gerlier, Archbishop of Lyon. Cardinal Gerlier, who had supported Marshal Pétain in 1940, refused to hand over the children to the Prefect of Lyon, who was directing the deportations. Spiritual power in defiance of the powers that be: the Lyon Resistance amplified this act, making it a pivotal event.Cardinals Saliège and Gerlier were not targeted by the authorities because of their age and rank in the Church, but many men and women of the cloth were arrested for their moral Resistance. Roland de Pury spent more than five months incarcerated at Fort Montluc in Lyon. Others, such as Solages and three priests from the Institut Catholique in Toulouse, were sent to camps in Germany. They wrote first-hand accounts of their deportation in a collective publication entitled "Pèlerins de bagne" or "Pilgrims of the penal colony". Many of their fellow prisoners never returned.

Stevie Rudko joins me this week to discuss the ups and downs of the wild adventure that has been his life. Born to a Pentecostal preacher and loving mother, Stevie grew up in the Protestant faith. After a painful heel shattering incident, he slowly became addicted to pain pills. After that, predictably came a heroin addiction. Fast forward and he's a loving husband and father who's about to be baptized into the Orthodox Church. I think you'll enjoy Stevie and his tales of this life. Sponsors: Fox n Sons Coffee:   Code: BUCK15 Sheath Underwear:   Code: Counterflow For the official CounterFlow T-shirt, send $30 via PayPal to buck@counterflowpodcast.com with your size and shipping address, or order online:   Donate to the show here:   Visit my website:   Audio Production by Podsworth Media:   Leave us a review and rating on Apple Podcasts! Thanks!

​ @Unfocusedfaiththoughts  The Corner as Model for Men's Ministry and Authentic Community, House of Woo "Helping Henry" https://youtu.be/dmNWvKR_ctI?si=vUpbMXe4tXW1-bxG    Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Midwestuary Conference August 22-24 in Chicago https://www.midwestuary.com/ https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

Text us your questions!Pope Francis, a man who inspired even many Protestants and non-Christians with his refreshingly prophetic voice, has died. The process to select his successor is ongoing as we release this. To help us understand what's happening, as well as its historical significance, we're talking with our friend and returning guest Shaun Blanchard, a Catholic theologian and theological historian. He helps us understand the significance of Francis's papacy and what might come next.As the first Latin American pope, first Jesuit pope, and first non-European pope since the 8th century, Francis broke numerous precedents while embodying what Shaun calls "the first truly post-Vatican II pope." While his predecessors were formed before Vatican II, Francis's entire priestly ministry took place afterward, fundamentally shaping his perspective on church reform.We explore how Francis's pastoral approach differed from Benedict XVI's more theological orientation and how his willingness to "make a mess" by reopening debates on issues like divorce, remarriage, and same-sex blessings represented a sea change in ecclesiastical culture. Francis challenged assumptions across the political and theological spectrum, championing environmental protection and migrant rights while maintaining core Catholic teachings.The conversation turns to the ongoing conclave, where approximately 80% of voting cardinals were appointed by Francis himself. Shaun offers insights into potential candidates including Pietro Parolin, Pierbattista Pizzaballa, and several Asian cardinals, discussing how geopolitical realities might influence the selection process. We also discuss the film "Conclave" and its portrayal of Vatican politics, including how realistic or sensational it was (spoiler warning!).Whether you're Catholic, Protestant, or simply curious about global religious leadership, this conversation illuminates a crucial moment of transition for the world's largest Christian denomination and invites reflection on what spiritual leadership means in our complex global environment.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

In this special Mother's Day episode, Nahanni interviews her mother, Emma Rous, who died this winter. They talk about how Emma's teenage activism in a Protestant youth group influenced her politics, her conversion to Judaism in 1971, memories of her first Yom Kippur, what it was like to invent her own Jewish identity, and how Judaism eventually became her home.You can find Can We Talk? on Apple Podcasts, Spotify, or your favorite podcast app. We're also on YouTube! Don't forget to subscribe so you never miss a new episode.Love Can We Talk? Please leave us a rating and review on Apple Podcasts. You can also drop us a line and let us know what you think or suggest ideas for future episodes. We just might read your email on the air!Want even more Can We Talk? Sign up for our newsletter.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn an era of rising polarization, what does religious liberty really mean—and why does it matter today? Dr. Owen Anderson, professor of philosophy and religious studies at Arizona State University, joins Will and Josh to unpack the philosophical roots of religious freedom, natural theology, and the moral principles that shaped the American founding. Together, they explore tough questions: How do we define religious liberty in a pluralistic society? Are the ideals in the Declaration of Independence grounded in Protestant theology? What does it mean to protect religious freedom without weaponizing faith for political gain? The conversation also touches on hot-button issues like Christian nationalism, DEI programs, transgender rights, and the complex relationship between church and state. Whether you're curious about the faith of the Founders or wrestling with modern debates about freedom of conscience, this episode offers thoughtful insight into the intersection of faith, philosophy, and democracy.Guest Bio:Dr. Owen Anderson is a professor of philosophy and religious studies at Arizona State University and the pastor of Christ the King Church in Phoenix. His work focuses on natural theology, constitutional principles, and moral philosophy, with a particular interest in how religious liberty and moral truth shape democratic societies. He is the author of several books, including Reason, Faith and Faithfulness, The Declaration of God, and a philosophical commentary on the Book of Job.Resources & Links:Dr. Owen Anderson's Website: https://drowenanderson.comThe Declaration of God by Owen Anderson: https://bookshop.org/a/112456/9781107459045 Support the show

Catholic apologists often claim that the "Catholic" view of justification was the view of the early church and that the "Protestant" view was not heard of until the Reformation in the 16th century. Is this true? You can watch this message here.

John 12:36-50. From the "The Gospel of John" sermon series. Preached by Stephen Baker.

Opening Doors: The Unlikely Alliance Between the Irish and the Jews in America (St. Martin's Press, 2024) tells the extraordinary story of how Irish and Jewish immigrants worked together to secure legitimacy in America.Popular belief holds that the various ethnic groups that emigrated to the United States at the turn of the twentieth century regarded one another with open hostility, fiercely competing for limited resources and even coming to blows in the crowded neighborhoods of major cities. One of the most enduring stereotypes is that of rabidly anti-Semitic Irish Catholics, like Father Charles Coughlin of Boston and the sensationalized Gangs of New York trope of Irish street thugs attacking defenseless Jewish immigrants. In Opening Doors, Hasia R. Diner, one of the world's preeminent historians of immigration, tells a very different story; far from confrontational, the prevailing relationships between Jewish and Irish Americans were overwhelmingly cooperative, and the two groups were dependent upon one another to secure stable and upwardly mobile lives in their new home. The Irish had emigrated to American cities en masse a generation before the first major wave of Jewish immigrants arrived, and had already entrenched themselves in positions of influence in urban governments, public education, and the labor movement. Jewish newcomers recognized the value of aligning themselves with another group of religious outsiders who were able to stand up and demand rights and respect despite widespread discrimination from the Protestant establishment, and the Irish realized that they could protect their political influence by mentoring their new neighbors in the intricacies of American life. Opening Doors draws from a deep well of historical sources to show how Irish and Jewish Americans became steadfast allies in classrooms, picket lines, and political machines, and ultimately helped one another become key power players in shaping America's future. In the wake of rising anti-Semitism and xenophobia today, this informative and accessible work offers an inspiring look at a time when two very different groups were able to find common ground and work together to overcome bigotry, gain representation, and move the country in a more inclusive direction. Hasia R. Diner is a professor emeritus of American Jewish History and former chair of the Irish Studies program at New York University. She is the author of numerous books on Jewish and Irish histories in the U.S., including the National Jewish Book Award winning We Remember with Reverence and Love, which also earned the Saul Veiner Prize for most outstanding book in American Jewish history, and the James Beard finalist Hungering for America. Diner has also held Guggenheim and Fulbright fellowships and served as Director of the Goren Center for American Jewish History. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Opening Doors: The Unlikely Alliance Between the Irish and the Jews in America (St. Martin's Press, 2024) tells the extraordinary story of how Irish and Jewish immigrants worked together to secure legitimacy in America.Popular belief holds that the various ethnic groups that emigrated to the United States at the turn of the twentieth century regarded one another with open hostility, fiercely competing for limited resources and even coming to blows in the crowded neighborhoods of major cities. One of the most enduring stereotypes is that of rabidly anti-Semitic Irish Catholics, like Father Charles Coughlin of Boston and the sensationalized Gangs of New York trope of Irish street thugs attacking defenseless Jewish immigrants. In Opening Doors, Hasia R. Diner, one of the world's preeminent historians of immigration, tells a very different story; far from confrontational, the prevailing relationships between Jewish and Irish Americans were overwhelmingly cooperative, and the two groups were dependent upon one another to secure stable and upwardly mobile lives in their new home. The Irish had emigrated to American cities en masse a generation before the first major wave of Jewish immigrants arrived, and had already entrenched themselves in positions of influence in urban governments, public education, and the labor movement. Jewish newcomers recognized the value of aligning themselves with another group of religious outsiders who were able to stand up and demand rights and respect despite widespread discrimination from the Protestant establishment, and the Irish realized that they could protect their political influence by mentoring their new neighbors in the intricacies of American life. Opening Doors draws from a deep well of historical sources to show how Irish and Jewish Americans became steadfast allies in classrooms, picket lines, and political machines, and ultimately helped one another become key power players in shaping America's future. In the wake of rising anti-Semitism and xenophobia today, this informative and accessible work offers an inspiring look at a time when two very different groups were able to find common ground and work together to overcome bigotry, gain representation, and move the country in a more inclusive direction. Hasia R. Diner is a professor emeritus of American Jewish History and former chair of the Irish Studies program at New York University. She is the author of numerous books on Jewish and Irish histories in the U.S., including the National Jewish Book Award winning We Remember with Reverence and Love, which also earned the Saul Veiner Prize for most outstanding book in American Jewish history, and the James Beard finalist Hungering for America. Diner has also held Guggenheim and Fulbright fellowships and served as Director of the Goren Center for American Jewish History. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this session, we are joined by historical theologian, Dr. Paul Capetz. Dr. Capetz, a minister in the United Methodist Church and former theology professor at various Protestant seminaries, discusses liberal Christology and its limitations. While identifying as a liberal theologian who seeks to reconcile Protestant heritage with Enlightenment thinking, Capetz argues that traditional liberal Christology is fundamentally flawed. He explains that liberal theologians like Friedrich Schleiermacher attempted to reconstruct the historical Jesus using modern historical analysis, but this approach faces insurmountable challenges. Following Rudolf Bultmann, whom Capetz considers the greatest New Testament scholar of the 20th century, he contends that a biography of Jesus cannot be written due to limited reliable historical sources. More importantly, Capetz argues that Christology shouldn't be based on speculations about Jesus's relationship with God, but rather on the apostles' witness to Jesus as the decisive revelation of God's love. Despite his fascination with the historical Jesus question, Capetz believes that the liberal approach of grounding Christology in historical reconstruction is both historically impossible and theologically misguided. You can WATCH the conversation on YouTube Join the class & watch Paul's lecture-> The Many Faces of Christ Today!⁠ Paul E. Capetz is professor of historical theology emeritus at United Theological Seminary of the Twin Cities in Minnesota, and is currently minister at Christ Church by the Sea in Newport Beach, California. He is the author of God: A Brief History and co-editor of James Gustafson's Moral Discernment in the Christian Life. This episode centers on his recent book,  Recovering Protestantism's Original Insight. Previous Episodes w/ Paul Capetz Protestantism's Radical Insight from Luther to Bultmann Recovering Protestantism's Original Insight Existentialist Philosophy, Politics, & Theology Calvin's 500th Birthday The Big Theological Throw Down with John Cobb & Paul Capetz ONLINE CLASS ANNOUNCEMENT: The Many Faces of Christ Today The question Jesus asked his disciples still resonates today: "Who do you say that I am?" Join our transformative 5-week online learning community as we explore a rich tapestry of contemporary Christologies. Experience how diverse theological voices create a compelling vision of Jesus Christ for today's world. Expand your spiritual horizons. Challenge your assumptions. Enrich your faith. As always, the class is donation-based (including 0), so head over to ⁠ManyFacesOfChrist.com⁠ for more details and to sign up! _____________________ ⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠ This podcast is a ⁠Homebrewed Christianity⁠ production. Follow ⁠the Homebrewed Christianity⁠, ⁠Theology Nerd Throwdown⁠, & ⁠The Rise of Bonhoeffer⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠ Substack - Process This!⁠ Get instant access to over 45 classes at ⁠www.TheologyClass.com⁠ ⁠Follow the podcast, drop a review⁠, send ⁠feedback/questions⁠ or become a ⁠member of the HBC Community⁠. ⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

The late Pope Francis brought attention to the plight of refugees and immigrants around the world, as well as to the climate crisis. He also took a different view of the role of women in the church and a more inclusive approach to gay rights and many other social issues, compared with his predecessors. Nearly one and a half billion Catholics around the world revere the Pope, and address him as “Your Holiness” or “Holy Father,” but even among non-Catholic Christians and those of other faiths, the voice and role of the Pope is unique on the world stage.As we look to the start of the conclave next week to choose his successor, we’ll reflect on Pope Francis’s legacy and how it might influence the future of the Catholic Church. We’re joined by two different Catholic leaders in Oregon. Suzanne Thiel is a Bishop ordained by the Roman Catholic Womenpriests. Frank So, a lifelong Catholic,  is the executive director of Ecumenical Ministries of Oregon, which includes nearly 90 faith partners, including the Archdiocese of Portland, along with Protestant, Jewish, Muslim and Baha’i congregations.  

The podcast delves into the complex discussion of whether the Roman Catholic Church can be classified as a cult, with Andrew Rappaport taking a firm stance on the matter. They assert that the Catholic Church's doctrines, particularly regarding justification and the authority of Scripture, present significant challenges to the fundamental teachings of Christianity, especially the idea of salvation by grace alone through faith alone. The conversation is lively and punctuated with witty banter as the speakers dissect various theological positions, historical contexts, and the implications of Church doctrines on personal faith. They explore contentious scriptural interpretations and engage in a spirited debate about the nature of good works within the framework of salvation. Throughout, there is a sense of camaraderie and a shared commitment to understanding the complexities of faith in a way that challenges listeners to think critically about their beliefs and the institutions they adhere to.Takeaways: The discussion emphasized the distinction between faith and works, particularly in the context of Catholicism, where faith is often seen as insufficient without accompanying actions. Key points were raised regarding the significant variation in the interpretation of scripture between Catholic and Protestant beliefs, particularly in terms of authority and justification. The speakers analyzed the historical context of the Catholic Church's teachings and how they have evolved, impacting the perceptions of salvation and grace among its followers. A significant debate emerged regarding the role of works in salvation, highlighting the differences in understanding between Catholics and various Protestant denominations, particularly in relation to the concepts of grace and justification. The importance of clarity in language and definitions when discussing theological concepts was emphasized, highlighting the potential for misunderstandings that can arise between differing Christian traditions. The conversation highlighted the importance of ongoing dialogue and examination of beliefs, as both sides presented their arguments on the nature of salvation and the church's role in interpreting scripture. Links referenced in this episode:apologeticslive.comstrivingforeternity.org5solas.net5solas.net/evangelism5solas.net/catholicismCompanies mentioned in this episode: Striving for Eternity Ministries Apologetics Live Living Waters MyPillow Squirrelly Joe's Coffee Matter of Theology Open Air Theology

The podcast delves into the complex discussion of whether the Roman Catholic Church can be classified as a cult, with Andrew Rappaport taking a firm stance on the matter. They assert that the Catholic Church's doctrines, particularly regarding justification and the authority of Scripture, present significant challenges to the fundamental teachings of Christianity, especially the idea of salvation by grace alone through faith alone. The conversation is lively and punctuated with witty banter as the speakers dissect various theological positions, historical contexts, and the implications of Church doctrines on personal faith. They explore contentious scriptural interpretations and engage in a spirited debate about the nature of good works within the framework of salvation. Throughout, there is a sense of camaraderie and a shared commitment to understanding the complexities of faith in a way that challenges listeners to think critically about their beliefs and the institutions they adhere to.Takeaways: The discussion emphasized the distinction between faith and works, particularly in the context of Catholicism, where faith is often seen as insufficient without accompanying actions. Key points were raised regarding the significant variation in the interpretation of scripture between Catholic and Protestant beliefs, particularly in terms of authority and justification. The speakers analyzed the historical context of the Catholic Church's teachings and how they have evolved, impacting the perceptions of salvation and grace among its followers. A significant debate emerged regarding the role of works in salvation, highlighting the differences in understanding between Catholics and various Protestant denominations, particularly in relation to the concepts of grace and justification. The importance of clarity in language and definitions when discussing theological concepts was emphasized, highlighting the potential for misunderstandings that can arise between differing Christian traditions. The conversation highlighted the importance of ongoing dialogue and examination of beliefs, as both sides presented their arguments on the nature of salvation and the church's role in interpreting scripture. Links referenced in this episode:apologeticslive.comstrivingforeternity.org5solas.net5solas.net/evangelism5solas.net/catholicismCompanies mentioned in this episode: Striving for Eternity Ministries Apologetics Live Living Waters MyPillow Squirrelly Joe's Coffee Matter of Theology Open Air Theology Mentioned in this episode:What Do They BelieveBible Interpretation made Easy seminar

The podcast delves into the complex discussion of whether the Roman Catholic Church can be classified as a cult, with Andrew Rappaport taking a firm stance on the matter. They assert that the Catholic Church's doctrines, particularly regarding justification and the authority of Scripture, present significant challenges to the fundamental teachings of Christianity, especially the idea of salvation by grace alone through faith alone. The conversation is lively and punctuated with witty banter as the speakers dissect various theological positions, historical contexts, and the implications of Church doctrines on personal faith. They explore contentious scriptural interpretations and engage in a spirited debate about the nature of good works within the framework of salvation. Throughout, there is a sense of camaraderie and a shared commitment to understanding the complexities of faith in a way that challenges listeners to think critically about their beliefs and the institutions they adhere to.Takeaways: The discussion emphasized the distinction between faith and works, particularly in the context of Catholicism, where faith is often seen as insufficient without accompanying actions. Key points were raised regarding the significant variation in the interpretation of scripture between Catholic and Protestant beliefs, particularly in terms of authority and justification. The speakers analyzed the historical context of the Catholic Church's teachings and how they have evolved, impacting the perceptions of salvation and grace among its followers. A significant debate emerged regarding the role of works in salvation, highlighting the differences in understanding between Catholics and various Protestant denominations, particularly in relation to the concepts of grace and justification. The importance of clarity in language and definitions when discussing theological concepts was emphasized, highlighting the potential for misunderstandings that can arise between differing Christian traditions. The conversation highlighted the importance of ongoing dialogue and examination of beliefs, as both sides presented their arguments on the nature of salvation and the church's role in interpreting scripture. Links referenced in this episode:apologeticslive.comstrivingforeternity.org5solas.net5solas.net/evangelism5solas.net/catholicismCompanies mentioned in this episode: Striving for Eternity Ministries Apologetics Live Living Waters MyPillow Squirrelly Joe's Coffee Matter of Theology Open Air Theology

Today, I'm honored to welcome someone who has been a mentor, a friend, and a bridge-builder in the truest sense of the word—Joe Tosini. Joe is a pastor, global speaker, and the Founder and Visionary of the J17 Movement—a movement rooted in the prayer of Jesus in John 17: “that they may all be one.”Joe has spent decades building authentic relationships across deep divides—Protestant and Roman Catholic, evangelical and liturgical, global north and global south. His life is a beautiful example of what happens when we choose presence over platform, and love over fear.His long-standing friendship with Pope Francis, and the spaces he's helped create for unity and reconciliation, have not only opened doors around the world—they've opened hearts. Today, we're diving into what that journey has looked like, why unity matters now more than ever, and how we can all become bridge-builders in a divided world.His life reflects the rare kind of leadership that flows not from platform, but from proximity. He doesn't just talk about unity—he lives it. And his unlikely friendship with Pope Francis has become a living witness to what is possible when Jesus is at the center.Joe shares how a simple but powerful prompting from God ignited a global call for relational unity—one that crosses denominations, cultures, and borders.

Why are so many young evangelicals drawn to Eastern Orthodoxy? What questions should we be asking? In Part 2 of Searching for Depth, we explore how Orthodox theology approaches salvation, mystery, sacraments, and worship—and how it contrasts with historic Protestant convictions. This episode also equips pastors and leaders to prepare the next generation to engage thoughtfully with this growing trend.

You've most likely been told that Thomas Aquinas is off limits, a theologian who will corrupt Protestants and turn them into Roman Catholics. And yet, Protestant history tells a different… Download Audio

Br. Lawrence Joshua Johnson entered the Franciscan Friars of the Renewal in 2015 and professed final vows in 2021. He has ministered in the Bronx and Nicaragua and currently resides in Yonkers, NY. He graduated with a degree in Religious Studies from Brown University, holds an M.T.S. degree from the University of Notre Dame, and is currently a transitional deacon studying at St. Joseph's Seminary in Dunwoodie.

In this episode Trent responds to common Protestant attempts to explain away St. James's teaching on justification being NOT by faith alone How to Be Christian on James 2: https://www.youtube.com/watch?v=iBw_KCThTUo

Is the Catholic Church at a crossroads? With Pope Francis's passing and growing divisions over doctrine, many are asking if we're witnessing the beginnings of a new Catholic reformation.Joshua Lewis and Michael Miller welcome former Catholic and apologetics expert Mike Shreve to examine this pivotal moment in church history. As cardinals prepare to elect a new Pope, we explore the deep tensions within Catholicism between traditional doctrine and modern reforms.Key topics include: • The significance of papal authority and titles • Controversial aspects of Pope Francis's legacy • Understanding the papal selection process • Growing divisions over universalism and interfaith dialogue • The future of Catholic-Protestant relations • Biblical examination of Marian doctrines • The tension between tradition and ScriptureWhether you're Catholic, Protestant, or simply interested in understanding this historic moment, this episode provides crucial insights into the future of Catholicism. Join us as we examine these challenges through both Protestant and Catholic perspectives, always seeking truth with grace and biblical wisdom.Kairos Classroom: Use Promo Code Remnant for 10% offhttps://kairosclassroom.com/classesSupport the showABOUT THE REMNANT RADIO:

It's Wednesday, April 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Nigerian Muslims killed 7 Christians Boko Haram terrorists attacked a Christian community in northeast Nigeria on Monday. The Muslim militants killed seven Christians, injured many more, and destroyed homes and church buildings.  One local believer told Morning Star News, “Kwaple village in Chibok Local Government Area is under attack from Boko Haram terrorists. Please pray for God's intervention.” Indeed, pray for our brothers and sisters in Christ in Nigeria. The African country is ranked seventh on the Open Doors' World Watch List of nations where it is most dangerous to be a Christian.  In John 15:20, Jesus said, “Remember the word that I said to you, ‘A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.” Only 62% of Americans support free speech Pew Research released a new survey on free expression around the world. Across 35 countries, a majority of adults in most of those countries believe that freedom of the press, freedom of speech, and freedom on the internet are very important.  However, adults are much less likely to say they actually observe complete freedom of expression in their country.  Sadly, in the United States, support for free speech has declined from 71% in 2019 to 62% today.  European power outage crippled Spain, Portugal, and France A massive power outage hit Europe on Monday, affecting Spain, Portugal, and parts of France. The unprecedented failure grounded flights, froze trains, and disrupted cell service. Thankfully, much of the grid was restored yesterday. Experts ruled out sabotage and cyberattacks as the cause. However, Spain's electric operator Red Eléctrica  did identify two incidents of power generation loss that were likely from solar power plants, reports Reuters.  California's economy grew by 6% California's gross domestic product reached $4.1 trillion last year. That put the Golden State ahead of Japan, making it the world's fourth-largest economy behind Germany, China, and the U.S. as a whole. In addition, California's economy grew by 6% last year, faster than the other top four economies. Tennessee doctors and nurses not forced to do abortions Last Thursday, Tennessee Republican Governor Bill Lee signed the Medical Ethics Defense Act into law. The law protects medical professionals from participating in practices that violate their conscience like abortion. Erica Perdomo, an attorney with Alliance Defending Freedom, testified before the Tennessee legislature. PERDOMO: “There are doctors who practice medicine, consistent with a pro-life worldview, in which an abortion is never medically necessary.” Her colleague, Greg Chafuen, praised the legislation. He said, “Patients are best served by health care professionals who are free to act consistent with their oath to ‘do no harm.' … Tennessee's Medical Ethics Defense Act ensures that health care professionals are not forced to participate in procedures that violate their ethical, moral, or religious beliefs.” IBM defends free speech IBM recently changed its advertising policies to back down from censorship in favor of free speech.  Alliance Defending Freedom is leading a coalition that brought about the changes at IBM and other major companies like PepsiCo, Mastercard, and Johnson & Johnson.  Jeremy Tedesco with Alliance Defending Freedom said, “We hope every company follows IBM's example and recommits to doing its part to protect freedom of speech and thought in our nation and throughout the world.” IBM investing $150 billion in America Speaking of IBM, the tech company announced Monday that it plans to invest $150 billion in the U.S. over the next five years. This includes $30 billion for research and development of mainframe quantum computers.  IBM's CEO Arvind Krishna spoke to Fox Business about the investment.  KRISHNA: “We are extremely focused on leveraging American ingenuity and American innovation. “When I think about artificial intelligence, quantum computing, mainframe computers, this Research and Development investment, coupled with all of the associated manufacturing, is going to allow the United States to be at the front of all those three technologies.” Religiously unaffiliated in U.S. at 22% now And finally, Gallup released a new survey on religious preferences in the United States. Protestant identification was 45% last year, down from 57% in 2000. Catholic identification is 21%, down from 25%. And identification with no religion at all is 22%, up from 8% over the same time period.  Although the number of religiously unaffiliated Americans surged from 2000 to 2017, their growth has plateaued in recent years. Hebrews 10:23-24 says, “Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works.” Close And that's The Worldview on this Wednesday, April 30th, in the year of our Lord 2025. Subscribe for free by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In this very special video episode of Nymphet Alumni, we convene in Hell's Kitchen to perform our first-ever mukbang. Filmed the evening after our tiki-themed Substack launch party, we attempt to recover with 30 Chick-fil-A nuggets, two Cokes, two large fries, one chicken sandwich, and six Crumbl cookies. Along the way, we unpack the economics of fast food franchising, explore the theological divide between Protestant and Mormon desserts, debate the integrity of Chick-fil-A's pickle batter and more. Bon appétit! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.nymphetalumni.com/subscribe

Where did the practice of confessing sins to a priest come from? We explore the biblical and historical roots of the sacrament of reconciliation, along with clarifying Catholic teaching on statues, baptism, the papacy, and prayer to the saints. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered:  06:49 – How is kneeling before a statue not worship?  14:04 – I don’t understand the origin of Confession.  18:25 – Can you clarify about the super substantial bread in Matthew 6:11?  22:30 – Why would a Protestant not need to be Baptized again in the Catholic faith?  32:58 – If the logic of the Papacy was consistent, why don't the other apostles have their own apostolic sees?  44:13 – I struggle with the Catholic church annulment process.   52:25 – How do Catholics justify praying to Saints? 

Encore from 4/3/25 Hour 1 Patrick highlights fascinating historical findings aligning with Biblical accounts, focusing on a recent archaeological discovery at Jesus's burial site. Patrick takes the audience through the evidence and its implications for faith and science. He also discusses the importance of confession before communion, addressing listener queries about Catholic Church teachings. With engaging discussions and insightful exchanges, this hour encourages a deeper look into faith practices and the historical roots of Christianity. New Find At Jesus’ Burial Site Backs Biblical Account Of Resurrection (00:35) David (email) – Are there exceptions that allow someone in grave sin to take Communion before going to Confession? (09:34) Tom (email) - I ordered the new Ignatius Study Bible. It’s not only a weapon against evil but can be used in self-defense. It is very heavy. (23:11) Jim - Is there a Catholic response to a Protestant saying that Catholics are not born again. (30:33) Anne - When I pray, do I need to pray for them by name specifically or can I just pray for them in general? (39:16) Donna - At the beginning of Mass, does the Penitential Rite absolve our sins? (46:44)

Strong leadership is born not from control, but from authentic community and the cultivation of people and teams. Nathan Hatch, former president of Wake Forest University and esteemed historian, joins Mark Labberton to reflect on the nature of transformative leadership. Drawing from his decades of experience at Notre Dame and Wake Forest—and from his new book, The Gift of Transformative Leaders—Hatch explores how leaders cultivate thriving institutions through humility, vision, and empowerment. Hatch shares his personal journey from growing up in a Presbyterian home to leading major universities, while reflecting on the comomunity, character, instincts, and freedom required for lasting institutional impact. Episode Highlights "Organizations aren't self-generating—you bet on people, not on strategy." "Organizations are best served when you have a team of like-minded people, each using their own strengths." "Leadership has to flow out of who you are authentically—you can't try to be someone else." "If you have exceptional people, it takes management of a different form—it's collaboration." "Leadership is not about control but about strength: hiring strong people is harder, but it's transformative." "People read your real meanings, not your words—authenticity is the heart of leadership." Helpful Links & Resources The Gift of Transformative Leaders, by Nathan Hatch University of Notre Dame Wake Forest University Jim Collins - Good to Great About Nathan Hatch Dr. Nathan O. Hatch is President Emeritus of Wake Forest University and one of America's leading scholars of religion and higher education. Prior to his presidency at Wake Forest (2005–2021), Hatch served as provost at the University of Notre Dame. His groundbreaking scholarship in American religious history includes The Democratization of American Christianity, and his latest book is The Gift of Transformative Leaders. Hatch is a member of the American Academy of Arts and Sciences and continues to speak and write on leadership, higher education, and culture. Show Notes Raised in a Christian home; son of a Presbyterian minister and teacher Influenced early by history teacher and work experiences in Cabrini Green, Chicago Studied at Wheaton College, Washington University in St. Louis, and Johns Hopkins University Became an unlikely but successful historian at the University of Notre Dame Leadership philosophy shaped by early experiences with supportive professional teams and deep community and friendship How did the past come to change and create the world we live in? Transitioned from historian to administrator, balancing scholarship and administration Provost at Notre Dame: emphasized empowering faculty through development and resources President at Wake Forest: built strong leadership teams, expanded institutional vision Reflections on Father Theodore Hesburgh's visionary leadership at Notre Dame “Organizations aren't self-generating. … [it takes] a vision and leader.” "Leadership must be authentic; it must come out of who you are." The transformative impact of great leadership teams over hierarchical control Importance of raising institutional aspirations and empowering individuals to flourish "Hiring strong people makes the leader stronger, not weaker." Nathan Hatch's book, The Gift of Transformative Leaders Profiles 13 leaders who exemplify commitment, character, and institution-building Focus on people-centric leadership: authenticity, humility, vision Leaders described as radiating positivity, cultivating others, and advancing institutional missions Catholic and Protestant institutional differences in faith expression Creating inclusive religious life in pluralistic academic communities Investing in character education through initiatives like Wake Forest's scholarship programs Building culture: "Noticing people, investing in them, seeing their potential." “How do we help young people live their life?” Identifying and empowering exceptional talent Embracing unconventional hiring practices Building thriving, collaborative, life-giving teams Cultivating environments where people pursue a common good Navigating faculty-administration relationships with authenticity and transparency Facing organizational financial challenges without losing people-first priorities Leadership in contexts with limited resources: raising people's potential Authenticity and empathy are foundational to leadership Humility and commitment to the common good are non-negotiable Leaders must genuinely invest in the flourishing of others Institutions are transformed not by structures alone but by transformative people Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Questions answered this episode:I work for a small Christian university... how can I prepare to teach Theology of the Body to a Protestant audience when JP2's writings feel dense and I'm limited in time and resources?After discovering my husband's hidden struggles with pornography and masturbation, how can I walk with him toward a true relationship with Christ while dealing with my own feelings of betrayal?I'm about to get married and just found out I'll have my period on my honeymoon. Is it OK for Catholic couples to have sex during menstruation?ResourcesCOURSE SCHEDULEOur Bodies Tells God's Story BookJohn Paul II's Letter to ArtistsGod Is Beauty Book---Ask Christopher West is a weekly podcast in which Theology of the Body Institute President Christopher West and his beloved wife Wendy share their humor and wisdom, answering questions about marriage, relationships, life, and the Catholic faith, all in light of John Paul II's beautiful teachings on the Theology of the Body.---

Can Catholics believe in both a historical Adam and Eve and modern evolutionary theory? We explore how Church teaching reconciles faith and science, along with insights on Jesus' divinity in the Gospels, the death of a pope, and Catholic relations with Protestants and Orthodox Christians. Join The CA Live Club Newsletter: Click Here Questions Covered:  04:24 – Why in the debate with Bart Ehrmann, he had a disagreement about Jesus saying He was divine in the synoptic gospels? Why?  18:11 – I heard a claim that the Church wanted Luther dead, is this true?  24:11 – How should we treat the death of the Pope? Can we say he is already in heaven?   31:13 – How can the historical Adam and Eve fit in with modern evolutionary science?   44:24 – Was Jesus born in a cave or a house?   47:03 – Can I go to a Protestant service, if I still go to Mass?   49:18 – I heard there is a reentering of communion between Rome and Anglicans. Will this be on hold with the passing of Pope Francis?  52:16 – Can you explain the Orthodox claim that the church was originally beyond just Rome because Peter founded a church in Antioch?  

My guest today is Keith Nester, a former pastor who spent over 20 years in ministry—until one verse changed everything. When he heard Jesus say in Matthew 26:26, “This is my body,” he knew it wasn't symbolic. Embracing that truth meant losing his ministry, his income, and nearly his marriage.He resisted at first, but as liberalism overtook his denomination, he realized only Church tradition could stand firm. Today, Keith helps others find their way home. His mission: unite Christians in truth and reignite a deep love for scripture and Christ's teachings. He's living proof that following truth is worth everything.NEW: Join our exclusive Rose Report community! https://lilaroseshow.supercast.com - We'll have BTS footage, ad-free episodes, monthly AMA, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our sponsors:-We Heart Nutrition: https://www.weheartnutrition.com/ Get high quality vitamin supplements for 20% off using the code LILA. -EveryLife: https://www.everylife.com Buy diapers from an amazing pro-life diaper company and use code LILA and get 10% off!-Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!00:00:00 - Intro00:07:00 - Sabotaging his Pastor interview00:10:26 - Seven Weeks00:11:13 - I met this girl…00:19:47 - How do you look back on your Protestant years?00:24:11 - We Heart Nutrition00:25:08 - When did the meltdown happen?00:30:44 - Communion/Eucharistic liturgy00:34:00 - The moment I went away sad00:35:11 - EveryLife00:36:23 - Doubling down on ministry00:42:00 - Saying ‘no' to big church00:43:05 - Scripture vs/and Tradition00:48:00 - Gospel just hit me00:52:00 - The Way, Truth, and Life00:57:32 - First year after conversion01:00:00 - You can lose your soul in ministry01:09:27 - Explain the Church and leave it to God01:19:00 - God works with us