Podcasts about protestant

Patrick tackles everything from spouses nodding off at Mass to pressing questions about mixed-faith relationships and finding trustworthy news for Catholic classrooms, all with real listener calls and a dash of humor. He doesn’t shy away from controversy either, one caller presses him on whether celebrating violence online should mean losing your job, prompting Patrick to challenge listeners on character, consequences, and genuine Christian witness. What emerges is a fast-moving blend of everyday Catholic struggles and tough conversations, always anchored in faith and real-life experience. Rosy (email) – How can I help my husband from falling asleep at Mass? (00:55) Crella (email) – How do I talk to someone who refuses to renounce Methodism, and even tries to convince me that the Holy Eucharist is not the real blood and body of Jesus Christ, but just a symbol? (06:44) Katie - Do you have any alternatives to CNN10 that can be played in Catholic schools. The teacher plays it in one of my kid's classes. (14:14) Mary Anne (email) – People should not be fired for celebrating the murder of Charlie Kirk. (22:17) Emma - My sister told me she is going to a Protestant service with her friends. Do you have any advice on what I can say to warn her about this? (31:18) Bridget (email) - Patrick, if you needed surgery and the best surgeon is happy about ANYBODY'S death and so is the second-best surgeon and so is the third best......would you take the fourth best? I don't think I would. (37:11) Richard (email) - How might a faithful Catholic respond to this 'religious hero' worship? (40:11) Calvin - Falling asleep during the homily. Sitting more towards the edge of the bench instead of leaning back on the pew has helped me. (47:27) Audio: Scott Jennings – I’m not losing any sleep over the people being fired for celebrating Charlie Kirk’s death (49:10)

“How should I talk with my non-Catholic friends?” This episode explores effective communication strategies for those considering conversion, while also addressing intriguing questions like the nature of the Eucharist, the existence of Satan, and the challenges of Sola Fide arguments. Tune in for a thoughtful exploration of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:37 – How should I talk with my non-Catholic friends and family as I think about converting myself? 14:28 – The Eucharist seems like magic to me. 21:05 – Some people I know are not Catholic because of the very existence of Satan and the fact that God allowed man to fall. 35:40 – I am a Protestant becoming Catholic, but I do not know how to rebut Sola Fide arguments. 45:02 – I get hung up on intercessory prayers and praying to the saints in general 51:20 – I am Catholic, but I disagree with a lot of orthodox teachings.

My friend Dr. Myron Penner - everyone's favorite Canadian Mennonite philosopher of science & religion - offers up five compelling ways that science can actually enrich rather than threaten faith. We move beyond the tired old "conflict thesis" between science & religion to explore how scientific discoveries can help identify factually suspect theology (looking at you, young earth creationism), create new theological spaces for thinking about evolution and our place in an unfinished cosmos, serve as a resource for people deconstructing harmful religious inheritances, keep us informed about the times we're living in (hello, AI revolution), & inspire genuine awe at the beauty of collaborative human inquiry into the mysteries of existence. Along the way, we take some playful shots at Al Mohler's dismissal of gravitational wave detection, discuss why Protestant worship could learn from cognitive science about how humans actually work, & explore how understanding the psychological mechanisms behind religious experience doesn't undermine faith but can actually deepen it. It's a conversation that assumes we're past the simplistic "yay or nay to God" debates and ready for the more nuanced work of thinking through what it means to be people of faith in a scientifically informed world. Dr. Myron Penner is a professor of philosophy at Trinity Western University and director of the Anabaptist-Mennonite Centre for Faith and Learning. On top of being a stellar scholar, he is a dear friend and the coolest Mennonite Canadian philosopher on planet earth. Previous Podcast Visits Sex, God, & Gender Navigating Philosophy & Religion Dabbling in Heresy Science and Spiritual Experience Religious Trauma, Bracketing Belief, & the Best Reason to Believe in God UPCOMING ONLINE CLASS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Join John Dominic Crossan, Peter Enns, Casey Sigmon, Aizaiah Yong, & Malcolm Foley As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.FaithAndPolitics.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's Topics: 1, 2) Powerful homily on Charlie Kirk by Father Nick VanDenBroeke, Pastor of the Church of the Immaculate Conception at Lonsdale, MN https://www.youtube.com/watch?app=desktop&v=DO0o26kEpT4 May a Catholic pray for the soul of a deceased non-Catholic? https://fatima.org/news-views/catholic-apologetics-185/ 3, 4) Mass offered for dead Protestants? https://wdtprs.com/2010/10/quaeritur-masses-for-dead-protestants/ Catholic Funeral Rites for a Protestant? https://www.ewtn.com/catholicism/library/catholic-funeral-rites-for-a-protestant-4737 Can I have a Mass offered for the repose of the soul of my Protestant friend? What happens to my prayers if he's in heaven already or, God forbid, in hell? https://www.catholic.com/qa/can-i-have-a-mass-said-for-the-repose-of-the-soul-of-a-protestant-what-happens-to-my-prayers-if

CPH is excited to announce Season 5 of The Past, the Promise, The Presidency. This season will feature brief interviews with historians about their newest books, ranging in topic from religious freedom to technology theft; from the Atlantic Ocean to the Mississippi River; from global diplomacy to Texas football.This week's conversation features CPH Assistant Director Ashlyn Hand, who will be giving a book talk on Thursday, September 18th, at 6 pm in SMU's McCord Auditorium (Dallas Hall 306). Dr. Hand is the author of Prioritizing Faith: International Religious Freedom and U.S. Policy Choices (1993-2017), which compares the varied approaches to promoting freedom of conscience abroad during the Clinton, Bush, and Obama administrations. Prioritizing Faith shows how evolving bureaucratic dynamics, agenda-setting processes, and strategic shifts at the presidential level interact and change U.S. policy. Dr. Hand is interviewed by CPH Associate Director Brian Franklin and CPH student research assistant Kennedy Moore. Ashlyn Hand joined SMU's Center for Presidential History in the fall of 2022. She received her Ph.D. from the LBJ School of Public Affairs at the University of Texas at Austin in 2021, where she was a graduate fellow at the Clements Center for National Security. Prior to joining the team at CPH, she was a fellow with the America in the World Consortium, completing a pre-doctoral fellowship at Johns Hopkins SAIS (2020-2021) and a postdoctoral fellowship at Duke University (2021-2022). Ashlyn's work has been published in the Journal of Conflict Resolution, the Journal of Church and State and Foreign Policy.Ashlyn is the Assistant Director for Advancement and Partnerships at the Center for Presidential History and is the Program Director for the Article II Society. She is a Lecturer in Political Science, teaching classes on American politics and U.S. foreign policy.Brian Franklin is the Associate Director of the SMU Center for Presidential History and an adjunct Lecturer in the Clements Department of History and the University Honors Program. Dr. Franklin's research focuses on the religious, political, and regional history of the United States in the 18th and 19th centuries. His current manuscript America's Missions explores the role of Protestant mission societies in shaping the early American republic. He teaches courses on Texas History and American History.Kennedy Moore is a junior at SMU, and is double majoring in public policy and music with a minor in public policy and international affairs. Kennedy is a President's Scholar, Pre-law Scholar, and Meadows Scholar. At SMU, Kennedy is involved in Hegi Board Fellows, Meadows Chorale, the Tower Center's premier undergraduate research journal The Dialogue, and works at SMU's Center for Presidential History. Kennedy is interested in educational equity and national defense. She aspires to work for a federal agency to research and create policies to protect our education system and recenter citizens' voices in policy. 

Is salvation by faith alone or by faith plus good works? What is the Roman Catholic teaching on salvation? Are good works, obedience to the church, observance of the sacraments, etc., all required for salvation? How can Catholics claim to believe in salvation by grace when they believe there are so many things a person has to do to be saved?

For Shakespeare and his contemporaries, the line between history and myth was often delightfully blurred. Legends of King Arthur and the fabled Holy Grail captured the imaginations of 16th-century England, weaving their way into royal propaganda, courtly entertainments, and even the education of young scholars. Elizabeth I herself was likened to the Grail Maiden, and stories of sacred relics mingled with Renaissance curiosity and Protestant skepticism. While Shakespeare doesn't mention the Grail directly in his plays, the ideas and imagery surrounding it would have been well known to his audiences. In a world shifting from medieval tradition to early modern innovation, what did the Holy Grail mean in Shakespeare's England? To help us explore this fascinating blend of myth, politics, and early modern belief, we're joined today by historian and author Sean Munger. Hosted on Acast. See acast.com/privacy for more information.

John 13:1-20. From the "Gospel of John - Part II" sermon series. Preached by Jody Killingsworth.

"OCIA The Bridge to Rome: Basic Catholic Prayers." Learn why set prayers and saint intercessions enrich heartfelt devotion, with Catechism quotes and saint insights, then explore essentials like Our Father and Hail Mary with origins and uses. Greg contrasts with evangelical spontaneous emphases, reflecting on unity. This episode equips your OCIA prayer life, bridging words to divine dialogue. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com Recommended Episodes: The Hail Mary Prayer (#34) Explaining the Rosary to a Protestant (#59) Teaching a Protestant to Pray the Rosary (#60)

In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The shocking assassination of Charlie Kirk has left our nation reeling, creating a moment that transcends typical political divisions and forces us to confront the darkness that has taken root in American society.We gather to process not just the horrific event itself, but what it reveals about the spiritual state of our culture. The gruesome footage—showing a father of young children gunned down while simply speaking—has left a psychological scar on everyone who witnessed it. One young man called his father in distress, saying "I just can't get that image out of my head."This murder follows closely behind other acts of senseless violence: Catholic schoolchildren killed in Minneapolis, a Ukrainian refugee woman murdered on a subway, and the attempted assassination of former President Trump. These aren't isolated incidents but symptoms of what one guest calls "a demonic spirit" unleashed in our society. The troubling pattern suggests we're witnessing something more sinister than political disagreement—we're seeing the manifestation of genuine evil.Perhaps most poignant are the revelations about Kirk's faith journey. Despite public perception of him as simply a Protestant figure, we learn that Kirk had been attending Mass with his Catholic wife, participating in Eucharistic adoration, and reportedly going through RCIA with a priest. As one guest notes, "What Protestant does that?" This spiritual dimension makes his murder all the more tragic, cutting short not just a public career but a profound personal transformation.The discussion moves beyond simple grief to examine the philosophical foundations of our cultural conflict. "Debate and discourse require people of goodwill," one participant observes, "but you cannot debate with somebody who has no sanity to reason with, no humanity to appeal to, and who only wants to kill, destroy and take." This stark assessment challenges us to recognize that some divides cannot be bridged through dialogue alone.Join us for this profound conversation about faith, violence, and America's uncertain future. Then share your own thoughts and questions as we try to make sense of this pivotal moment together.Support the show"Protect Catholic Kids" Shirt Fundraiser for Victims of Annunciation Shooting: https://avoiding-babylon-shop.fourthwall.com/collections/protect-catholic-kids ********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

The Truth About His Faith and the English Reformation   He broke from Rome. He dissolved the monasteries. He declared himself Supreme Head of the Church of England… So that makes Henry VIII Protestant, right? Not quite. In this video, we explore: Why Henry VIII broke with the Pope (spoiler: it wasn't about theology) His 1521 book defending the Catholic sacraments against Martin Luther The Act of Supremacy and what it really meant The Six Articles and the continued persecution of Protestants What changed under Henry—and what stayed Catholic The king's final days and the beliefs he clung to on his deathbed Tell me in the comments: Do you think Henry ever intended to spark a Reformation? Or was it all about control? Like, subscribe, and tap the bell for more daily Tudor history from the Anne Boleyn Files. Watch next:  July 30 - Reformers and Catholics executed on the same day - https://youtu.be/ZUvIWF51n_Q #HenryVIII #TudorHistory #Reformation #EnglishReformation #WasHenryVIIIProtestant #ClaireRidgway #OnThisDay #TudorChurch #CatholicWithoutThePope #HistoryDebunked

From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse. Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

China has perpetrated gross religious freedom violations against religious groups of recognized religions through its “sinicization of religion” policy. However, the government also persecutes many religious groups of unrecognized religions and spiritual movements, such as Falun Gong and Church of Almighty God, under the Article 300 of the Criminal Law. Article 300, which was adopted in 1997, punishes individuals who organize or participate in “any superstitious sect, secret society, or cult organization” (xie jiao). There are currently more than 20 groups the government recognizes as “cults” under Article 300. Increasingly, the government has also used this criminal statute to target religious groups belonging to recognized religions, particularly Protestant house churches. On today's episode of the USCIRF Spotlight Podcast, USCIRF Commissioner Mohamed Elsanousi speaks with Massimo Introvigne, Editor-In-Chief of religious liberty magazine Bitter Winter, to discuss Article 300 and its impacts on religious freedom in China.Read USCIRF's 2025 Annual Report Chapter on China. With Contributions from:Veronica McCarthy, Public Affairs Specialist, USCIRF

In this Episode:Why the Church Can Identity What is Inspired By God, Even After the Apostles... Diocesan Staff Apologist and Speaker for Catholic Answers, Dr. Karlo Broussard, explains the Why's behind Catholic Beliefs from Faith, Morality, and Culture. Providing the Reasons behind the claims made by the Catholic Church. Send your questions to...Karlo@stmichaelradio.comA Production of St. Michael Catholic RadioThe Catholic Reason Airs Every Thursday on 94.9 St Michael Catholic Radio at 4 p.m. CST.

Another installment of the series "OCIA: The Bridge to Rome." In this episode, Greg introduces the Catechism of the Catholic Church (CCC). Discover the CCC's history as John Paul II's "sure norm," its four-pillar structure (Creed, Sacraments, Morality, Prayer), unmatched value for authoritative answers, and versatile use in study or reference. Greg contrasts with Protestant fragmented sources, offering reflections on unified truth. This episode empowers your OCIA with the CCC as your ally against misinformation and myths about the Catholic faith. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com  

From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse. Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Germany's Protestant churches, longtime strongholds of nationalism and militarism, largely backed the Nazi dictatorship that took power in 1933. For many Protestant leaders, pastors, and activists, national and religious revival were one and the same. Even those who opposed the regime tended toward antidemocratic attitudes. By the 1950s, however, Church leaders in West Germany had repositioned themselves as prominent advocates for constitutional democracy and human rights. Brandon Bloch reveals how this remarkable ideological shift came to pass, following the cohort of theologians, pastors, and lay intellectuals who spearheaded the postwar transformation of their church. Born around the turn of the twentieth century, these individuals came of age amid the turbulence of the Weimar Republic and were easily swayed to complicity with the Third Reich. They accommodated the state in hopes of protecting the Church's independence from it, but they also embraced the Nazi regime's antisemitic and anticommunist platform. After the war, under the pressures of Allied occupation, these Protestant intellectuals and their heirs creatively reimagined their tradition as a fount of democratic and humanitarian values. But while they campaigned for family law reform, conscientious objection to military service, and the protection of basic rights, they also promoted a narrative of Christian anti-Nazi resistance that whitewashed the Church's complicity in dictatorship and genocide. Examining the sources and limits of democratic transformation, Reinventing Protestant Germany: Religious Nationalists and the Contest for Post-Nazi Democracy (Harvard University Press, 2025) sheds new light on the development of postwar European politics and the power of national myths. Guest: Brandon Bloch (he/him) is a historian of modern Europe, with an emphasis on Germany and its global entanglements. His research and teaching foreground themes of democracy, human rights, memory politics, and social thought. Brandon is an Assistant Professor of History at the University of Wisconsin-Madison. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Germany's Protestant churches, longtime strongholds of nationalism and militarism, largely backed the Nazi dictatorship that took power in 1933. For many Protestant leaders, pastors, and activists, national and religious revival were one and the same. Even those who opposed the regime tended toward antidemocratic attitudes. By the 1950s, however, Church leaders in West Germany had repositioned themselves as prominent advocates for constitutional democracy and human rights. Brandon Bloch reveals how this remarkable ideological shift came to pass, following the cohort of theologians, pastors, and lay intellectuals who spearheaded the postwar transformation of their church. Born around the turn of the twentieth century, these individuals came of age amid the turbulence of the Weimar Republic and were easily swayed to complicity with the Third Reich. They accommodated the state in hopes of protecting the Church's independence from it, but they also embraced the Nazi regime's antisemitic and anticommunist platform. After the war, under the pressures of Allied occupation, these Protestant intellectuals and their heirs creatively reimagined their tradition as a fount of democratic and humanitarian values. But while they campaigned for family law reform, conscientious objection to military service, and the protection of basic rights, they also promoted a narrative of Christian anti-Nazi resistance that whitewashed the Church's complicity in dictatorship and genocide. Examining the sources and limits of democratic transformation, Reinventing Protestant Germany: Religious Nationalists and the Contest for Post-Nazi Democracy (Harvard University Press, 2025) sheds new light on the development of postwar European politics and the power of national myths. Guest: Brandon Bloch (he/him) is a historian of modern Europe, with an emphasis on Germany and its global entanglements. His research and teaching foreground themes of democracy, human rights, memory politics, and social thought. Brandon is an Assistant Professor of History at the University of Wisconsin-Madison. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Germany's Protestant churches, longtime strongholds of nationalism and militarism, largely backed the Nazi dictatorship that took power in 1933. For many Protestant leaders, pastors, and activists, national and religious revival were one and the same. Even those who opposed the regime tended toward antidemocratic attitudes. By the 1950s, however, Church leaders in West Germany had repositioned themselves as prominent advocates for constitutional democracy and human rights. Brandon Bloch reveals how this remarkable ideological shift came to pass, following the cohort of theologians, pastors, and lay intellectuals who spearheaded the postwar transformation of their church. Born around the turn of the twentieth century, these individuals came of age amid the turbulence of the Weimar Republic and were easily swayed to complicity with the Third Reich. They accommodated the state in hopes of protecting the Church's independence from it, but they also embraced the Nazi regime's antisemitic and anticommunist platform. After the war, under the pressures of Allied occupation, these Protestant intellectuals and their heirs creatively reimagined their tradition as a fount of democratic and humanitarian values. But while they campaigned for family law reform, conscientious objection to military service, and the protection of basic rights, they also promoted a narrative of Christian anti-Nazi resistance that whitewashed the Church's complicity in dictatorship and genocide. Examining the sources and limits of democratic transformation, Reinventing Protestant Germany: Religious Nationalists and the Contest for Post-Nazi Democracy (Harvard University Press, 2025) sheds new light on the development of postwar European politics and the power of national myths. Guest: Brandon Bloch (he/him) is a historian of modern Europe, with an emphasis on Germany and its global entanglements. His research and teaching foreground themes of democracy, human rights, memory politics, and social thought. Brandon is an Assistant Professor of History at the University of Wisconsin-Madison. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

A group of Catholic and Protestant clergy is asking Gov. Jim Pillen to drop plans for an ICE detention center in McCook.

In this Episode Trent responds to the viral clip of Ben Shapiro claiming that if he converted to Christianity, he would choose to be Protestant because Catholicism "has too many rituals." Do Jesus' Last Words Refute Catholicism? https://www.youtube.com/watch?v=OpeCWo8yoEs To support this channel: https://www.patreon.com/counseloftrent [NEW] Counsel of Trent merch: https://shop.catholic.com/apologists-alley/trent-horn-resources/ Be sure to keep up with our socials! https://www.tiktok.com/@counseloftrent https://www.twitter.com/counseloftrent https://www.instagram.com/counseloftrentpodcast

Journalist Jane Borden joins the girls to discuss her book Cults Like Us, a gripping investigation into how cultic thinking is woven into the fabric of American life. Jane delves into the radical roots of early Protestant settlers, how the deep-rooted American mythology of a strong rebel cowboy who can save us from the bad guys makes us more susceptible to demagogues and authoritarians, and why pronatalism is just another form of doomsdayism.They talk about how fear of the end of the world, fear of not being good enough, and fear of “the other” influence us. They discuss everything from the bootstraps myth to mass marketing to self-help empires, and how the promise of salvation has shaped the American psyche more than we like to admit.SOURCES:Jane BordenCults Like Us: Why Doomsday Thinking Drives AmericaSee omnystudio.com/listener for privacy information.

So I had the chance to sit down with Elesha Coffman, who's written what might be the only book entirely devoted to the Christian Century magazine, and we ended up diving deep into the whole messy question of what "mainline Protestantism" even means - which apparently stumped two past presidents of the American Society of Church History during her dissertation defense, with the best answer being something about railroads in Philadelphia. We talked through her journey from Christianity Today to studying the Christian Century, how these magazines both spoke to and sometimes wildly misjudged their audiences (especially around Billy Graham), and the cultural capital that tied together mainline Protestant clergy even when their theology and politics diverged from their congregations. What struck me was how the isolation of educated clergy - whether it's the 1920s pastor in North Dakota parceling out his weekly dose of seminary culture through the Christian Century, or today's mainline clergy feeling lonely in their own congregations - keeps showing up as this recurring theme in American church history. Plus, she's working on a book about the Religion News Service, which was apparently run by Jewish editors providing church news to Christian newspapers. This goes to show how much more complicated and interesting these stories get when you actually dig into the archives. Elesha Coffman is a historian of American Christianity and professor of history at Baylor University. She is the author of The Christian Century and the Rise of the Protestant Mainline and Turning Points in American Church History, as well as a biography of anthropologist Margaret Mead. UPCOMING ONLINE CLASS - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Here you'll discover how ancient texts illuminate modern struggles, how theological reflection deepens social action, and how historical understanding opens new possibilities for faithful engagement with our world's brokenness and beauty. Join John Dominic Crossan, Peter Enns, Casey Sigmon, Aizaiah Yong, & Malcolm Foley As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.FaithAndPolitics.net⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The Cordial Catholic, I'm joined by the Dr. Shane Owens from the Franciscan University of Steubenville to talk about St. Augustine. Often claimed by non-Catholic Christians to support a low view of the papacy, the symbolic nature of Communion, and the doctrine of Sola Scriptura I ask Dr. Owens exactly what *did* St. Augustine believe about these ideas and how we can successfully win debates and discussions when a Protestant tries to claim that Augustine supports these views.With clarity and charity Dr. Owens demonstrates why arguments by popular Protestant scholars like Dr. James White and Dr. Gavin Ortlund – that Augustine supports popular Protestant doctrines – are completely wrong. For more from Dr. Owens please check out his book Return to the Heart: The Biblical Spirituality of St. Augustine's Confessions:https://stpaulcenter.com/store/return-to-the-heart-the-biblical-spirituality-of-st-augustines-confessionsAnd follow the St. Paul Center at:https://stpaulcenter.comSend your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Over the past half-century, evangelical Christians have rediscovered spiritual formation. Richard Foster, Dallas Willard, John Ortberg, and more recently John Mark Comer have helped re-emphasize spiritual practices and the interior life. But why does so much popular writing and teaching on spiritual formation lean on Catholic sources – mystics and monks and Merton? Is there a distinctly Protestant stream of spiritual formation that we can rediscover? If so, what might it teach us? In this episode, we interact with a new book from Matthew Bingham, A Heart Aflame for God. Bingham asserts that there IS a deep Protestant tradition of spiritual formation, and one of its distinctives is the centrality of Scripture. In this episode, we discuss why we tend to minimize Scripture in spiritual formation, why the Puritans saw Scripture as central to spiritual formation, and how we can practically foreground the Scriptures in our spiritual practices.Chapters:(0:00) Introductions: Have We Lost the Thread on Spiritual Formation?(4:26) The Primacy of the Word of God(13:23) Some Critiques of a Word-Centric Spiritual Formation(20:43) What the Puritans Have to Say(26:22) Let the Word of Christ Dwell in You Richly

“Is infant baptism necessary and what does the Bible say?” This episode explores the significance of baptism, addressing questions like where infant baptism is found in Scripture and what it means for babies in terms of salvation. Additionally, we delve into the Protestant perspective on baptism as a saving sacrament and the role of emergency baptisms. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:50 – What made you think we needed a book on baptism? 06:30 – Where is infant baptism in the bible? 18:02 – If babies need to be baptized, what are they being saved from? 24:26 – Do Protestants agree baptism is a saving sacrament? 32:10 – Can any person baptize in an emergency situation? 36:42 – Can you clarify the presbyterian position on baptismal regeneration? 44:40 – Does the book of Revelation say anything about baptism? 50:45 – My wife and I are fostering a child. Can we baptize this child in the Church? The biological father is Catholic, and we are not sure if we are going to adopt them or if reunification will happen.

Diving into the differences between East & West, Greg and Ed discuss two famous cemeteries in Bangkok. Ed takes the Teochiew Chinese Cemetery off of Sathorn Road, and Greg talks about the Protestant Cemetery in the Baan Mai neighborhood not too far from Asiatique on Charoen Krung Road. Ed begins by explaining that Thai Buddhists in general practice cremation, and since most Thais are Buddhists, ‘cemeteries' in general are not really a Thai thing. However, multiple minorities throughout Thai history do bury their dead, so cemeteries exist for Christians, Muslims, and some Chinese communities.  Ed starts off by discussing his visit to the famous Chinese cemetery roughly in between the Saphan Taksin and St. Louis BTS stations just off of Sathron Road. The cemetery traditionally catered to the Teochiew Chinese minority of which many immigrants to Thailand have been a member of and is more than 100 years old. Further, the cemetery has been made into a legitimate public park, creating an eclectic experience. It features many of the benefits of a park, such as exercise options and open public spaces, but also multiple religious monuments and a significant set of very old tombs, in the midst of a rather dense jungle. It somehow manages to be welcoming and foreboding at the same time. See the pictures below for examples.  Taking a cue from a blog post he wrote several years ago about his visit, he notes that the Protestant Cemetery is more of a traditional Western Christian cemetery and does not function as a park. Its main appeal is its historic value, housing the remains of countless early expats to Siam in the 19th Century. As proud expats themselves (who even have a podcast on the subject!), the guys muse about what it must have been like to be one of the truly earliest Westerners in pre-modern Siam.  Both cemeteries offer fascinating glimpses into unique immigrant communities that have played a role in Thai history.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. We also sometimes post on Facebook, you can contact us on LINE and of course, head to our website (www.bangkokpodcast.com) to find out probably more info than you need to know.

Hateful Protestant calls Catholic Truth. Fiery discussion.FOLLOW US:Our Main YouTubeOur Family YouTubeBlog ArticlesFacebook Page hereInstagram TikTokXPinterest4 DIFFERENT WAYS TO SUPPORT THIS MOST IMPORTANT WORK! 1. Stripe2. Patreon (only monthly) 3. PayPal4. GoFundMe (Billboards) QUESTIONS? https://www.subscribepage.com/e3e8c7WEBSITE (Retreats, Keynotes, Parish Missions, Articles, and more) CHECK OUT OUR T-SHIRTS & MERCH https://catholictruth.org/shop/Like our Tees? Designed by Glorybound Apparel: https://gloryboundco.com/BOOK: Counterfeit Spirituality (Centering Prayer, Yoga, Reiki, Astrology, etc). What is good? What is not? How can we know the difference?)BOOK: WHY Do You Believe In GOD? (True conversations with atheists and evidence for God and faith).In-person or online Confirmation retreat? https://catholictruth.org/speaking-and-retreatsCheck out our YouTube Channel! https://www.youtube.com/@CatholicTruthOfficial

On this day in Tudor history—10 September 1557—Joyce Lewis was led to the stake at Lichfield for her Protestant faith. Eyewitnesses said she faced the flames with cheerfulness. I'm historian and author Claire Ridgway, and in today's episode, I share the powerful and heartbreaking story of a Tudor gentlewoman who chose faith and conscience over compliance—with devastating consequences. In this video: Her noble lineage and tragic first marriage The moment that changed her faith Her arrest, trial, and unwavering defence of conscience Her final toast to gospel believers The dignity and defiance she showed at the stake Her lasting legacy, memorialised centuries later in Mancetter This is the story of a woman whose quiet courage still echoes today. Like, comment, and subscribe for more daily Tudor history stories. What do you think sustained Joyce Lewis's bravery—faith, community, or sheer inner resolve? Tell me in the comments. Want more Tudor content, including my monthly digital magazine The Privy Chronicle? Consider becoming a channel member and stepping into my Tudor court! #TudorHistory #JoyceLewis #MarianMartyrs #OnThisDay #ProtestantMartyrs #MaryI #ClaireRidgway #TudorWomen #FaithAndFire #HistoryWithHeart #TudorMartyrs #ReformationHistory

In this video, Christian Barrett compares how the Roman Catholic Church canonizes saints with how the Bible defines sainthood. He looks at Pope Leo XIV's recent canonization of two new saints (Carlo Acutis and Pier Giorgio Frassati), explores what that means, and asks how someone officially becomes a saint in Catholicism. He also dives into the more important question: what does Scripture teach about sainthood, righteousness, and who truly belongs to God?Support Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingMake sure to subscribe on YouTube: https://www.youtube.com/@EmetMinistryFor more resources, visit emetministry.org Follow us: on Instagram https://www.instagram.com/emetministries/profilecard/?igsh=Z2c5NnA1dTJhN20y on Spotify:⁠ https://podcasts.apple.com/us/podcast/the-four-fold-disciple/id1505547928on Apple Podcast: https://podcasts.apple.com/us/podcast/the-four-fold-disciple/id1505547928my reading list:⁠ https://www.goodreads.com/user/show/74696644-christian-barrett

Saint John Henry Newman will be the first English speaker to be declared a Doctor of the Church. Get Your Copy of his works here: https://ignatius.com/john-henry-newman-jhnp/ https://ignatius.com/parochial-and-plain-sermons-ppsh/?searchid=0&search_query=newman https://ignatius.com/loss-and-gain-7lgp/?searchid=0&search_query=newman   It was recently announced that St. John Henry Newman will be the 38th person to be declared a Doctor of the Church. And today, we are blessed to be joined by two guests. First is Bishop Lopes, ordinary of the Personal Ordinariate of the Chair of St. Peter, which is a community within the Catholic Church who celebrate according to the Anglican use. And second is Dr. Jennifer Martin, professor of theology at Notre Dame, who was one of twenty people to personally advocate for John Henry Newman to be declared a Doctor of the Church. In this conversation, Bishop Lopes and Dr. Martin outline the process of becoming a Doctor of the Church and articulate why Saint John Henry Newman's teachings make him worthy of such a title.   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal

What can Orthodox Christians and Protestants learn from each other in an age of cultural collapse?In this conversation, Paul Lloyd Robson (Path of Manliness) and Bryce Eddy (The Bryce Eddy Show - https://www.bryceeddy.com/) share perspectives on masculinity, fatherhood, family, and the role of faith in rebuilding culture.While coming from different traditions, both recognize the urgent need for men to recover their God-given roles and resist the feminization of society.We touch on how Protestant churches shaped American life, how Orthodoxy offers stability and depth through the Church Fathers, and how both traditions attempt to contribute to a return to order rooted in Christ.If you're a man looking for strength, brotherhood, and a deeper connection to faith, you'll find encouragement here — and an invitation to join our Path of Manliness community: men rediscovering tradition and walking together as sons, brothers, husbands, and fathers.

James 5:19-20. From the "The Letter of James" sermon series. Preached by Jody Killingsworth.

“What is the significance of the 24 elders in Revelation?” In this episode, we explore this intriguing question along with discussions on why the Protestant perspective often downplays Revelation, the authorship of the book, and the Catholic understanding of being lukewarm in faith. Join us for a deep dive into these essential topics of Catholic apologetics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 13:34 – What is the significance of the 24 elders in Rev. 4? 16:30 – Why does the protestant perspective downplay Revelation? 24:05 – Warren Cage said that the book of Revelation is a copy and paste version of the fall of Jericho, is this true? 30:37 – Who exactly wrote Revelation, who is John the Evangelist in relation to John the apostle? 35:10 – Regarding Rev 3:16, what is the Catholic understanding of being lukewarm? 45:07 – What do we make of the woman in Rev. 12 and the crown of 12 stars? 50:44 – I've heard it said that the second coming isn’t going to happen until the gospel is preached to the ends of the world. Is that from Revelation?

The countess who raised a poet: Susan Bertie helped shape Aemilia Lanyer while dodging royal side-eye and surviving two widowhoods. Quick story, big ripples. Born in 1554 to Katherine Willoughby and Richard Bertie, Susan Bertie's childhood began in Marian exile and continued in a Protestant household at Grimsthorpe under Miles Coverdale. At sixteen she married Reginald Grey, recognized as Earl of Kent in 1572; widowed in 1573, she later married soldier Sir John Wingfield, lived in the Low Countries, and returned after his death at Cadiz in 1596. Remembered as Aemilia Lanyer's “Mistress of my youth,” Susan's quiet patronage shaped an early woman poet. Hosted on Acast. See acast.com/privacy for more information.

Joe responds to objections raised in a conversation between Vlad Savchuk, Isaiah Saldivar and Mike Signorelli about relics in the Catholic Church. Transcript: Joe: Even if the entire cross of Jesus was discovered intact, there would be no spiritual value to it. CLIP: I’ve never heard a Protestant just say, the cross is worthless like the cross. If you found it tomorrow fully intact and you knew it was the true cross, it is of no spiritual value. And that strikes me as just so outrageously un-Christian of an attitude to have. Welcome back to Shameless Popery. I’m Joe Heschmeyer, and...

Is the Bible alone our authoritative source for Christian doctrine, faith, and practice (sola scriptura)? Or, are the Bible, church tradition, and declarations from Catholic leadership (magisterium) equally authoritative?

There are a lot of ideas out there about Purgatory, from pop culture, to literature, and more, and many of them come by way of myth, misunderstanding, and even memes. So what does the Catholic Church actually officially teach about Purgatory? Matt Swaim is joined by former Protestant pastors Kenny Burchard and Ken Hensley to look directly at the passages from the Catechism of the Catholic Church which formally address Purgatory, and look at the ways that Pope Benedict XVI explained this formal teaching in his encyclical Spe Salvi. More stories and resources: https://www.chnetwork.org Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

It's YOUR time to #EdUpIn this episode, President Series #397, powered by ⁠⁠⁠Ellucian⁠⁠⁠, & sponsored by the 2026 InsightsEDU Conference in Fort Lauderdale, Florida, February 17-19,YOUR guest is Michael Hammond, President, Gordon College YOUR host is ⁠⁠Dr. Joe Sallustio  How does Gordon College thrive as the only Protestant liberal arts Christian college in the Northeast? What does "incarnational learning" mean for student success beyond financial outcomes? How can institutions balance AI integration with humanistic & moral education? For YOUR EdUp Supporters only via the extended conversation:Lessons from COVID leadership: the irreplaceable value of human relationships in education Moving faster than traditional higher ed pace while maintaining institutional mission & values Navigating technology integration challenges for faith centered institutions in the digital age Listen in to #EdUpThank YOU so much for tuning in. Join us on the next episode for YOUR time to EdUp!Connect with YOUR EdUp Team - ⁠⁠⁠⁠⁠ ⁠⁠⁠⁠Elvin Freytes⁠⁠⁠⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠⁠⁠⁠ Dr. Joe Sallustio⁠⁠⁠⁠● Join YOUR EdUp community at The EdUp ExperienceWe make education YOUR business!P.S. Want to get early, ad-free access & exclusive leadership content to help support the show? Then ⁠​subscribe today​⁠ to lock in YOUR $5.99/m lifetime supporters rate! This offer ends December 31, 2025!

“How do we defend papal primacy and infant baptism?” In this episode, we explore the scriptural basis for papal authority and the early Church’s connection to Rome, while also addressing concerns about infant baptism and the implications of belief for salvation. Joe Heschmeyer explores this question and more from the audience at SEEK 2025, including Sheol's transformation after Christ, infant baptism, and the Real Presence in Anglican and Orthodox churches. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:46 – What did it actually mean to go to Sheol and how did that change with Christ? 07:42 – How do I defend papal primacy using scripture? How do we defend how the early Church was based out of Rome? 17:08 – I'm Protestant and struggle with infant baptism. How can A child be saved if they have no belief? 23:44 – Hypothetical from an atheist? If I tell my wife: love me or i will set you on fire?” Does she have a choice, and do I actually love my wife? 29:29 – What's wrong with the following argument: Protestants are more catholic than Catholics because they have fewer factors that need to unify them? 32:30 – How does one discern who has the fullness of the faith between Catholics and Orthodox? 37:50 – Is it ok to refer to Scripture as Jesus since he is he is the word of God? 41:30 – How do we encounter the world, take criticism, and spread the gospel without being obnoxious? 42:12 – If Mary is the Mother of God and she is not the source of his divinity, why does she need to be sinless? 51:13 – Do the Anglican Church and Orthodox have the Real presence? Am I supposed to bow if they do?

Morse was the son of a Protestant minister and a struggling painter of landscapes. In the 1820s, he made a meager living as a limner—“an itinerant painter” of colonial America. But his was a life God led in another direction. Morse also had an interest in science. He learned about electromagnets, conceiving an idea that would change the world. In 1832, Samuel F. B. Morse conceived the idea of an electric telegraph and later went on to make the first working telegraph. Probably the most dramatic biblical account of “career change” was that of Saul, who was “breathing out murderous threats” against believers in Christ (Acts 9:1). Jesus appeared to him in a great light (v. 3) saying that Saul was persecuting Him. Essentially, Saul was told to stop because he was under new orders now (v. 6). Saul did a U-turn in his life and assumed a new identity in Christ as the apostle who would eventually spread the gospel wherever he went. Sometimes what we think is our future really isn’t. God leads us in another direction. Perhaps He needs to call us out of our sin. Or maybe it’s a change of ministry or vocation. When God redirects our lives, we do well to stop what we’re doing and follow our new orders. And as our new path opens before us, we might just echo the joy of the first dot-and-dash message of Morse’s telegraph: “What hath God wrought!”

Today, we're talking about California, the Chapman's adventures there, the reason Kate is sharing her story as a birth mother in her documentary The Inner Sea, and why the conversation around adoption and abortion in pro-life circles needs to deepen. Show Notes:The Inner SeaSprings of LoveBuilding Belonging: Six Steps for Fostering and Adopting in Faith (An Adoption Education Curriculum)The Chapman's Adoption Story (produced by Springs of Love)Leah Outten (birth mom support from a Protestant perspective)Cradled in Grace (ethical adoption consultants)Abiding Love Adoptions (birth mom centered adoption agency)M Train: A Memoir by Patti SmithShow your support for sane Catholic conversation on the Internet by becoming a subscriber today. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit visitationsessions.substack.com/subscribe

Who is the church really for — believers, seekers, or both? In this video, Christian Barrett explores the purpose of the local church, the role of expositional preaching, and whether church should primarily be outreach-driven.Along the way, he responds to Joël Malm's perspective, examines what makes a Biblical sermon, and discusses whether outreach and exegetical preaching stand in contrast with one another. We'll also touch on how worship music (with references to Brandon Lake and Bryce Crawford) plays into the larger conversation.

Cremation or burial — does it matter to God?In this powerful episode of Behind the Mike Podcast, Mike Stone explores one of the most asked questions among Christians today: Is cremation biblical, or should we stick with burial?Together, we'll walk through:What the Bible says about burial and burning.How early Christians viewed cremation.The theology of the body and resurrection hope.Practical considerations: cost, culture, and family convictions.Why the real issue isn't ashes vs. casket, but where your soul rests for eternity.Whether you've wrestled with this question for yourself or for a loved one, this conversation will give you clarity, comfort, and confidence in Christ.

Open debate / calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics; open spot for any Muslim, Catholic, Atheist, Mormon, Protestant, Evangelical, Calvinist, gnostic, Mason, Black Hebrew Israelite, Hebrew Roots / Dispensational. https://www.eventbrite.com/e/athens-jerusalem-orthodox-art-philosophy-life-tickets-1598008298839?aff=oddtdtcreator Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podacstBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

This episode is a conversation about the life and influence of Augustine of Hippo. The Fellows cover Augustine's historical context, his theological contributions, particularly regarding original sin and the nature of love, and his lasting impact on both Protestant and Catholic traditions. The Fellows also delve into the relationship between Augustine and Martin Luther, examining how Augustine's ideas shaped the Reformation and continue to influence modern theology, particularly in the understanding of grace. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley Ditching the Checklist by Mark Mattes Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

Open debate and calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics; open spot for any Muslim, Catholic, Atheist, Mormon, Protestant, Evangelical, Calvinist, gnostic, Mason, Black Hebrew Israelite, Hebrew Roots / Dispensationalist / Z1ionist, Feminist, Libertarian - Call in and SMASH ME! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open debate and calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics; open spot for any Muslim, Catholic, Atheist, Mormon, Protestant, Evangelical, Calvinist, gnostic, Mason, Black Hebrew Israelite, Hebrew Roots / Dispensationalist / Z1ionist, Feminist, Libertarian - Call in and SMASH ME! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Fr. Josémaría M. Barbin, F.I., is the U.S. Vocations Director for the Franciscan Friars of the Immaculate and author of Beloved Disciple: Living Out Your Marian Consecration Daily. Based at the friary in Griswold, Connecticut, he guides men discerning religious life while promoting deeper devotion to Our Lady. He also contributes to Missio Immaculatae magazine, writing on Marian spirituality and even the Marian themes in J.R.R. Tolkien's work.