Podcasts about protestant

What does real freedom actually look like for men today? In this powerful interview, Jamie Baxter, founder of Exodus 90, explains why discipline, prayer, asceticism, and brotherhood are essential for men who want to live as God created them to live. Exodus 90 has helped tens of thousands of men worldwide break free from modern distractions, reclaim spiritual leadership, and grow in virtue. Jamie shares the heart behind the movement, the misconceptions about Exodus 90, and why suffering and sacrifice are not obstacles to freedom—but the path to it. If you're feeling restless, distracted, or stuck, this conversation may be exactly what you need.

James, Jimmy, and Glenn are joined by Sarah and Jim to discuss the meaning of “faith alone” and the origin of the church's authority. Jimmy unpacks the difference between justifying faith and the lifelong process of sanctification, arguing that true faith inevitably produces good works but never earns God's favor. Sarah reads from the Catholic Catechism and Pope Benedict XVI to show how “faith alone” may be conflated with being wholly united to Christ, while still insisting that living faith is inseparable from love, obedience, baptism, and incorporation into the church, and she expresses concern with the concept of sola fide. Along the way, they compare Methodist “prevenient grace,” Calvinist “irresistible grace,” and Catholic sacramental language about “receiving” rather than taking the Eucharist, looking for common ground beneath the different vocabularies of Protestant and Catholic theology. The crew also gathers in studio for New Year's Eve, trading family stories, joking about Southern “bunkers,” and reflecting on how much of American resilience still lives in ordinary, well-armed households rather than distant institutions. Don't miss it!

As New Year's Eve approaches and many of us think about resolutions, we're pulling a classic episode from the vault: "Our Duty to Improve." In this candid conversation recorded a few years ago, Greg and Ed the Protestant reflect on a question that's both practical and deeply doctrinal: Does God expect us to become better versions of ourselves? Drawing from Scripture (like the Parable of the Talents), the idea of stewardship, and their own experiences in evangelical and Catholic circles, they challenge the popular notion that "God loves you just as you are" means there's no call to grow, mature, or change. They talk about sanctification not as optional self-help, but as a real responsibility to steward well the time, body, relationships, and opportunities God has entrusted to us. It's a timely reminder that salvation by grace is the starting line—not the finish—and that authentic Christian life should produce visible fruit over time. Perfect for anyone making (or rethinking) New Year's resolutions through the lens of faith. For a deeper dive into this topic, check out "Faith and Works, Part 4: A Call to Growth": https://www.patreon.com/posts/faith-or-works-4-139944861?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

Why are Americans leaving Christianity, and why do some stay?In this video, Christian Barrett breaks down Pew Research data on religious decline, Catholicism, Protestantism, and the rise of the “religious nones.”Support Emet Ministries, so we can continue to provide content and resources to help disciples become disciplers: https://veritas-ministry-415223.churchcenter.com/givingPew Study: https://www.pewresearch.org/religion/2025/12/15/why-some-americans-have-left-catholicism-while-others-stay/Pew Research has released new data explaining why Americans are leaving religion, why some remain Catholic or Protestant, and why the number of religiously unaffiliated Americans continues to grow.In this video, Christian walks through the data and explain:1. Why Americans leave Christianity2. The importance of Christian community3. The rapid rise of the religious “nones”4. Why some people stay Protestant5. Why others remain Catholic6. The top reasons people abandon religion altogether7. Trends shaping the future of Protestantism and Catholicism8. Why family discipleship matters more than everChapters: 00:15 – Pew Research: Why Americans Are Leaving Christianity02:06 – Why Christian Community Matters More Than Ever06:26 – The Rise of the Religious “Nones” Explained07:17 – Why Protestants Stay Protestant08:19 – Why Catholics Stay Catholic09:05 – The Top Reasons Americans Leave Religion15:19 – The Religious Background of Americans Today16:54 – Is Catholicism Dying in the United States?20:47 – Major Protestant Trends in America24:24 – Catholic Trends You Need to Know29:45 – Why Family Discipleship Is the Future#PewResearch#LeavingChristianity#ChristianityInAmerica#ReligionTrends#Catholicism#Protestantism#ReligiousNones#FaithAndCulture#ChurchTrends

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A neighborhood teen walks into a midnight Latin Mass and steps straight into a world of chant, candlelight, and awe. That single moment sets the tone for a wide-ranging conversation about faith that's lived, not branded—how ordinary Catholic family life can quietly evangelize a restless culture craving stability, fatherhood, and hope.We trade UK and US vantage points and compare media narratives with street-level reality. Are things truly burning, or are we binging on spectacle? We tackle the perennial “war on Christmas,” the corporate habit of sanitizing holy days, and the rise of a substitute liturgical calendar that tries to replace the Incarnation with new rituals and new saints. The throughline is clear: without a supernatural core, culture-building becomes cosplay. Tradition isn't window dressing; it's the scaffolding that carries meaning from one generation to the next.We don't stop at headlines. Mark shares the searing loss of his daughter, the decade of ache that followed, and the surprising graces that kept him moving—community, providence, and a daughter named Mary who arrived like a gift from heaven. Katherine speaks with candor about costly choices, how personal relief often shifts pain onto children, and why love sometimes means carrying the cross instead of outsourcing it. Along the way, we reflect on fatherhood statistics, Protestant critiques of Christmas, and the difference between wielding Christianity as a tool and receiving it as life.If you've ever wondered whether small fidelities matter—family meals, icons on the wall, prayer before bed, Sunday Mass—this conversation says yes. Light still enters the darkness. Grace still heals what pride breaks. Join us, then tell a friend, subscribe, and leave a review with one takeaway you'll put into practice this week.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

What is an evangelical, really—and is evangelicalism actually biblical? In this episode, Joel from The Think Institute makes a robust, Scripture-packed case that evangelicalism (rightly defined) is not a shallow, American invention but a deeply biblical, historically rooted movement. He walks through the history, four core pillars, and nine key Bible passages that together challenge Eastern Orthodox, Roman Catholics, and others to take a fresh look at evangelical faith. Joel also shares how The Think Institute exists to help Christian men become the worldview leaders their families and churches need, and why he's stepping into the gap as a Protestant apologist engaging Eastern Orthodox critics and online “ortho-bros.”In This Episode You'll Hear About:Why the word evangelical has fallen on hard times—and why Joel refuses to abandon it. How evangelicalism is a movement, not a single denomination, and why Joel calls it “the most biblical form of Christianity” (without claiming to be the one true church). The historical roots of modern evangelicalismThe four pillars of evangelicalism Joel's response to the claim that there are few strong Protestant apologists engaging Eastern Orthodoxy—plus why Joel happily says, “I'm your huckleberry.” Live Q&A highlights, including questions about repentance, hell, worship, and whether Jesus is the only one who ascended into heaven.Key Scriptures in This EpisodeUse these passages to follow along or study later:Acts 17:10–12 – The Bereans and noble-minded Scripture testing 2 Timothy 3:16–17 – Scripture as God-breathed and sufficient Romans 3:23–25 – Christ as our propitiation1 Corinthians 15:3–4 – “Of first importance”: Christ died, was buried, and was raised Ezekiel 36:26–27 – New heart and new SpiritJohn 3:3–7 – “You must be born again”Acts 3:19 – “Repent therefore, and turn back, that your sins may be blotted out” Matthew 28:18–20 – The Great Commission and discipling the nations James 1:27 – Pure and undefiled religion before GodNext Steps for Christian MenJoin the Hammer & Anvil Society – Get weekly cohort calls, courses, challenges, and brotherhood to become the worldview leader your family and church need.

A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt's deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ephesians 3:14-21. From the "New Testament" sermon series. Preached by Stephen Baker.

A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt's deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt's deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

We discuss two very sad yet important contemporary ideas about how enormous companies like Apple, Google, Meta, and Amazon rule over us today. The first is Technofeudalism, a word coined by Yanis Varifoukas, which argues that capitalism has been replaced by a landscape of digital fiefdoms. The second is Enshittification, a word coined by Cory Doctorow, which explains why the apps we can never get enough of (Instagram, X, Amazon, and Facebook) continue to deteriorate while their parent companies make more and more money. Sagi insists throughout that whether or not we have transitioned from capitalism to a digital fiefdom, a Protestant ideology, one of labor and manifest destiny, continues to function and serve the hearts of all our beloved CEOs. Jack offers us an important history of the creation of Silicon Valley, tying a certain entrepreneurial optimism to a strange conflation of academia and the industrial military complex.Andy reads technofeudalism as a kind of vampiric disease, where everyone is either becoming their own Dracula, holed up in their castle, or the rats and peons that will soon be devoured.Jake gives as many examples as he can from Doctorow's book Enshittification, which he highly recommends.

A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt's deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt's deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith.

A scion of the Protestant elite, Theodore Roosevelt was an unlikely ally of the waves of impoverished Jewish newcomers who crowded the docks at Ellis Island. Yet from his earliest years he forged ties with Jews never before witnessed in a president. American Maccabee traces Roosevelt's deep connection with the Jewish people at every step of his dazzling ascent. But it also reveals a man of contradictions whose checkered approach to Jewish issues was no less conflicted than the nation he led.As a rising political figure in New York, Roosevelt barnstormed the Lower East Side, giving speeches to packed halls of Jewish immigrants. He rallied for reform of the sweatshops where Jewish laborers toiled for pitiful wages in perilous conditions. And Roosevelt repeatedly venerated the heroism of the Maccabee warriors, upholding those storied rebels as a model for the American Jewish community. Yet little could have prepared him for the blood-soaked persecution of Eastern European Jews that brought a deluge of refugees to American shores during his presidency. Andrew Porwancher uncovers the vexing challenges for Roosevelt as he confronted Jewish suffering abroad and antisemitic xenophobia at home.Drawing on new archival research to paint a richly nuanced portrait of an iconic figure, American Maccabee chronicles the complicated relationship between the leader of a youthful nation and the people of an ancient faith. Learn more about your ad choices. Visit megaphone.fm/adchoices

1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah 2 Hear, O heavens, and give ear, O earth;     for the Lord has spoken: “Children[a] have I reared and brought up,     but they have rebelled against me. 3 The ox knows its owner,     and the donkey its […]

107 Oh give thanks to the Lord, for he is good,     for his steadfast love endures forever! 2 Let the redeemed of the Lord say so,     whom he has redeemed from trouble[a] 3 and gathered in from the lands,     from the east and from the west,     from the north and from the south. 4 Some wandered in desert wastes,     finding no way to a city to dwell in; […]

The Judeo-Christian Thought of Franz Rosenzweig (Liverpool UP, 2025) offers a new interpretation of Franz Rosenzweig's magnum opus The Star of Redemption, commonly treated as one of the high points of modern Jewish thought, and demonstrates its profound immersion in the Protestant conceptuality of its time. It argues that appreciating the decisive mark of Protestant thought on The Star solves many of its puzzles, challenges some entrenched hagiographic orthodoxies about Rosenzweig, and provides a unique perspective onto one of the most influential cases of the 'Protestantisation of Judaism'. The book shows that Rosenzweig's inventiveness resides in his weaving of Jewish and Christian motifs that result in an original scheme that is remarkably inclusive toward Judaism from a Christian perspective and remarkably inclusive toward Christianity from a Jewish perspective. The Star thus emerges anew, not simply as a work of Jewish thought that is 'influenced' by Christian theology but as a work that is more accurately characterised as 'Judeo-Christian'." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Judeo-Christian Thought of Franz Rosenzweig (Liverpool UP, 2025) offers a new interpretation of Franz Rosenzweig's magnum opus The Star of Redemption, commonly treated as one of the high points of modern Jewish thought, and demonstrates its profound immersion in the Protestant conceptuality of its time. It argues that appreciating the decisive mark of Protestant thought on The Star solves many of its puzzles, challenges some entrenched hagiographic orthodoxies about Rosenzweig, and provides a unique perspective onto one of the most influential cases of the 'Protestantisation of Judaism'. The book shows that Rosenzweig's inventiveness resides in his weaving of Jewish and Christian motifs that result in an original scheme that is remarkably inclusive toward Judaism from a Christian perspective and remarkably inclusive toward Christianity from a Jewish perspective. The Star thus emerges anew, not simply as a work of Jewish thought that is 'influenced' by Christian theology but as a work that is more accurately characterised as 'Judeo-Christian'." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

The Judeo-Christian Thought of Franz Rosenzweig (Liverpool UP, 2025) offers a new interpretation of Franz Rosenzweig's magnum opus The Star of Redemption, commonly treated as one of the high points of modern Jewish thought, and demonstrates its profound immersion in the Protestant conceptuality of its time. It argues that appreciating the decisive mark of Protestant thought on The Star solves many of its puzzles, challenges some entrenched hagiographic orthodoxies about Rosenzweig, and provides a unique perspective onto one of the most influential cases of the 'Protestantisation of Judaism'. The book shows that Rosenzweig's inventiveness resides in his weaving of Jewish and Christian motifs that result in an original scheme that is remarkably inclusive toward Judaism from a Christian perspective and remarkably inclusive toward Christianity from a Jewish perspective. The Star thus emerges anew, not simply as a work of Jewish thought that is 'influenced' by Christian theology but as a work that is more accurately characterised as 'Judeo-Christian'." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Judeo-Christian Thought of Franz Rosenzweig (Liverpool UP, 2025) offers a new interpretation of Franz Rosenzweig's magnum opus The Star of Redemption, commonly treated as one of the high points of modern Jewish thought, and demonstrates its profound immersion in the Protestant conceptuality of its time. It argues that appreciating the decisive mark of Protestant thought on The Star solves many of its puzzles, challenges some entrenched hagiographic orthodoxies about Rosenzweig, and provides a unique perspective onto one of the most influential cases of the 'Protestantisation of Judaism'. The book shows that Rosenzweig's inventiveness resides in his weaving of Jewish and Christian motifs that result in an original scheme that is remarkably inclusive toward Judaism from a Christian perspective and remarkably inclusive toward Christianity from a Jewish perspective. The Star thus emerges anew, not simply as a work of Jewish thought that is 'influenced' by Christian theology but as a work that is more accurately characterised as 'Judeo-Christian'." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

John Bunyan's The Pilgrim's Progress is widely regarded as one of the most significant works of Protestant literature. It's been translated into over 200 languages and was once only second to the Bible in popularity. Ed Stetzer talks with Andy Draycott about his book, Into the Pilgrimverse, that has transformed this 17th century classic into a modern-day journey delving into issues like biblical fidelity, missions, gender, race and sexuality in this spiritual classic on Ed Stetzer Live. Ed Stetzer Live is a listener supported program. To donate, click here. To learn more about Ed Stetzer, click here. To learn more about Ed Stetzer Live, click here.Donate to Moody Radio: http://moodyradio.org/donateto/edstetzerliveSee omnystudio.com/listener for privacy information.

The Judeo-Christian Thought of Franz Rosenzweig (Liverpool UP, 2025) offers a new interpretation of Franz Rosenzweig's magnum opus The Star of Redemption, commonly treated as one of the high points of modern Jewish thought, and demonstrates its profound immersion in the Protestant conceptuality of its time. It argues that appreciating the decisive mark of Protestant thought on The Star solves many of its puzzles, challenges some entrenched hagiographic orthodoxies about Rosenzweig, and provides a unique perspective onto one of the most influential cases of the 'Protestantisation of Judaism'. The book shows that Rosenzweig's inventiveness resides in his weaving of Jewish and Christian motifs that result in an original scheme that is remarkably inclusive toward Judaism from a Christian perspective and remarkably inclusive toward Christianity from a Jewish perspective. The Star thus emerges anew, not simply as a work of Jewish thought that is 'influenced' by Christian theology but as a work that is more accurately characterised as 'Judeo-Christian'." Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Today, Pastor Al Dagel brings part one of a three-part look at the "High-priestly prayer" of Jesus.  Part two will be presented tomorrow, and part three will be shared on Sunday.

[00:30] Christian Music and Christmas—True Religious Revival? (55 minutes) AP thinks Christian music's popularity proves America is experiencing a religious revival. But Christian churches—Protestant and Catholic alike—do not preach the truth of the Bible. Those celebrating Christmas today may feel very religious, but true religion is based on God's Word and not human tradition.

Matthew 2:11. From the "Special Services" sermon series. Preached by Joel Barker.

Conversion stories often get reduced to neat headlines, but the road from New Age spirituality to historic Christianity is usually messy, humbling, and deeply human. In this conversation, Michaela Nikolaenko  @MichaelaNikolaenko   lays out a candid record of life inside tarot, yoga, psychedelics, and an adulterous relationship that spiraled into a series of demonic encounters. The scenes are visceral—faces morphing, oppressive presences, and a stark battle of wills that ended with a shaky, embarrassed prayer to Jesus. That plea wasn't tidy, but it was decisive. What followed was a slow reconstruction: throwing out occult tools, breaking off a relationship that was corroding the soul, and letting Scripture set guardrails when fear of the dark felt nearer than hope. This is where the healing began: not with spectacle, but with obedience.Her path to a church wasn't linear. She tried a Catholic parish for holy water, sat with Mormon elders chasing answers about a “great mother,” and explored non-Christian traditions to avoid surrendering her favorite sins. None of it resolved the dread. A Protestant friend finally said, “Just come to church.” There she saw families, order, and women who would look her in the eyes and say the hard thing kindly: God isn't sending you someone else's spouse. Confession began informally in living rooms before it matured into sacrament. The Bible became less a slogan and more a survival guide. If she walked its way, the demonic stopped walking through her door.Yet she still needed peace about Jesus himself. It arrived as a dream: a suffocating abyss like hell, then a burst of light warming her body, air in the lungs, the face of Christ breaking through. That experience wasn't a lifestyle brand; it was rescue. Enter Orthodoxy, where the lives of the saints—Mary of Egypt, Moses the Black, Anthony the Great—normalized spiritual warfare and recovery. Reverence replaced adrenaline. The liturgy felt like work, sometimes literally painful, but that was the point. Worship isn't entertainment; it is labor of love that shapes desire. Emotional highs faded; steadiness grew. The church calendar, fasts, and feasts became a map for ordinary holiness.Practically, Michaela is now building resources for seekers leaving occult practices: short guides on tarot, moon rituals, psychedelics, and their spiritual costs through an Orthodox lens. The tone isn't sneering. She respects the honest desire that drove her to search in the wrong places and insists that God used even that confusion to guide her home. She urges listeners to read the Apostolic Fathers—Ignatius, Polycarp, the Didache—and to use accessible summaries when primary texts feel dense. The goal isn't trivia; it's rootedness. Along the way, we pressed into real-life questions: navigating reverence without chasing constant “feels,” and simple dating wisdom for Orthodox men—groom, work, pursue, and be brave. The final word is simple and ancient: come and see. Online content can spark curiosity, but only a parish can teach you to breathe again.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

In this final episode of our series on the Seven Ecumenical Councils, Stephen Boyce and Pat May examine the Second Council of Nicaea (787) — the council that defended the veneration of icons and grounded sacred images in the Incarnation of Christ.We walk through the historical background of Byzantine iconoclasm, the political and theological tensions leading up to the council, and Nicaea II's crucial distinction between veneration (proskynesis) and worship (latreia). The episode explains why the Church affirmed icons as a confession of the Incarnation rather than a lapse into idolatry.Along the way, we discuss early Christian Gospel manuscripts, the role of material culture in Christian worship, papal involvement at Nicaea II, and why this council remains a major dividing line between Eastern Orthodoxy, Roman Catholicism, and Protestant traditions.This episode brings the series to a close by showing how Christology, authority, Scripture, and sacred art come together in one of the most misunderstood councils in Church history.Link to the document: https://www.papalencyclicals.net/councils/ecum07.htmIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

What if taking Mary seriously actually deepens, rather than distracts from, devotion to Jesus? Art historian and theologian Matthew Milliner joins Mark Labberton to explore that possibility through history, theology, and the Incarnation. In a searching conversation about Mary, the meaning of Marian devotion, and the mystery of the Incarnation, they draw from early Christianity, Protestant theology, and global Christianity, as Milliner reframes Mary as a figure who deepens devotion to Christ rather than distracting from it. "I don't see how anyone cannot understand this to be the revolution of revolutions in regards to the way that women are understood." In this episode, they reflect on Mary as presence, witness, and theological key to understanding God's entry into human life. They discuss Marian devotion before the Reformation, excess and restraint in Christian practice, the Incarnation's implications for embodiment and gender, Protestant fears and recoveries, global Marian traditions, grief and discipleship, and why Mary ultimately points beyond herself to Christ. Episode Highlights "I love Jesus so much that I love his mom too. Isn't she great too?" " What relationship do you have in your life where if you knew the parents of the person you're in relationship with, that would damage the relationship? … It's a sign of deep intimacy." "There is no Christianity without Mary. That's how God came into the world." "She is my tutorial in grief." "If it's the real Mary you're dealing with, she will point you to Jesus." "The answer to the abuse is to point to the best use." "She became a presence in the church for me." "I don't see how anyone cannot understand this to be the revolution of revolutions." About Matthew Milliner Matthew J. Milliner is Associate Professor of Art History at Wheaton College, where he specializes in early Christian, Byzantine, and global Christian art. His scholarship explores theology through visual culture, with particular attention to Mary, the Incarnation, and Christian devotion across traditions. Milliner is widely published in academic journals and popular outlets, including Comment Magazine, where he has written extensively on Marian theology and Christian art. He is a frequent speaker and lecturer on Christianity and aesthetics, and his work bridges evangelical theology, Anglican practice, and historic Christian tradition. Milliner is also known for his teaching on icons, pilgrimage, and the relationship between art, doctrine, and discipleship. Helpful Links and Resources Read Matthew Milliner's column, Material Mysticism, for Comment Magazine https://comment.org/columns/material-mysticism/ Matthew Milliner, Mother of the Lamb: The Story of a Global Icon: https://www.amazon.com/Mother-Lamb-Story-Global-Icon/dp/1506478751 Matthew Milliner faculty page: https://www.wheaton.edu/academics/faculty/matthew-milliner/ Stephen Shoemaker, Mary in Early Christian Faith and Devotion: https://yalebooks.yale.edu/book/9780300217216/mary-in-early-christian-faith-and-devotion/ Rosemary Radford Ruether, Goddesses and the Divine Feminine: https://www.ucpress.edu/books/goddesses-and-the-divine-feminine/paper William Johnston, The Wounded Stag: https://www.harvard.com/book/9780823218394 The Angelus Prayer (recited in this conversation): https://www.usccb.org/prayers/angelus Shrine of Our Lady of Walsingham: https://www.walsinghamanglican.org.uk Show Notes Opening prayer invoking Mary's witness, comfort, and example as a way of drawing listeners toward Christ rather than away from him Evangelical identity reclaimed as gospel proclamation rather than political alignment or cultural branding Early Marian devotion emerging "early and often" in Christian history, grounded in Jerusalem rather than later medieval invention "I love Jesus so much that I love his mom too. Isn't she great too?" Honoring Mary without worship, framed through Revelation imagery of the bride and the people of God Archaeological and manuscript discoveries reshaping assumptions about early Christian practice Marian devotion expanding intimacy rather than competing with Christological focus Newman on devotion requiring excess, extravagance, and emotional overflow to be genuinely human "Let the Christian Church let it boil over every once in a while." Reformation dynamics producing extremes: feverish excess on one side and stone-cold rejection on the other Rosemary Radford Ruether, Goddesses and the Divine Feminine Pagan goddess traditions contrasted with Marian imagery and their treatment of women's bodies Aphrodite imagery as endorsement of male desire versus Marian imagery as reverence for God's entry into flesh "Find me an image of Mary that does anything close to that." Incarnation reshaping how Christians see the female body, sexuality, and dignity "This is the body God entered the world through." The angel Gabriel's Annunciation and Mary's consent Annunciation framed as consent rather than coercion, with Luke emphasizing Mary's agency "Nothing happens to her until she consents." Mary as theological answer to pornographic and exploitative religious imaginations "I don't see how anyone cannot understand this to be the revolution of revolutions." Guadalupe as evangelistic bridge for indigenous peoples pointing toward Christ without blood sacrifice Mary's global accessibility across Muslim, Hindu, and non-Christian contexts "She is a real evangelist, Mary." Walsingham pilgrimage as Anglican recovery of Marian devotion Marian attraction functioning as penumbra drawing outsiders toward Christianity "If it's the real Mary you're dealing with, she will point you to Jesus." Abuse of Marian devotion acknowledged alongside historical self-correction within Catholicism "The answer to the abuse is to point to the best use." Matthew Milliner's personal spiritual journey from childhood Catholicism through evangelical conversion Anti-Mary phase followed by rediscovery through art history and theology "She became a presence in the church for me." Mary understood as presence rather than abstract idea, without becoming divine William Johnson's, The Wounded Stag: God is beyond gender Devotional practice as tributary flowing into Trinitarian worship rather than replacing it "There is no Christianity without Mary. That's how God came into the world." Angelus prayer as scriptural meditation culminating in Trinitarian praise "Pour your grace into our hearts, O Lord." Psychological and spiritual healing through Marian presence without theological confusion Mary as guide for grief through images of sorrow and seven swords "She is my tutorial in grief." Black Madonna traditions interpreted through devotion, time, soot, and divine darkness Darkness as sign of overwhelming divine light rather than absence of God #ConversingPodcast #MatthewMilliner #MaryTheology #Incarnation #ChristianTradition #AdventReflections #FaithAndArt Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.  

From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The holiday you know wasn't born under twinkle lights. It was assembled—piece by piece—out of Star Wars, Sol Invictus and Saturnalia, immigrant folklore and Protestant pushback, department store spectacle and the irresistible pull of a good story. We follow that winding path from Rome's calendar to America's shopping aisles, showing how gift giving shifted from communal ritual to commercial engine and why the myth of a “pure” Christmas never really existed here.We dig into the colonial bans and 19th-century legalization that set the stage for a retail renaissance, when newspapers sold Santa, window displays became cathedrals of commerce, and cards and ornaments scaled through industrial craft. Santa's look didn't start with Coca-Cola; it coalesced from poems and prints that mass marketing spread nationwide. Then we jump to 1977, where George Lucas's bet on merchandising collided with demand: Kenner couldn't make Star Wars figures by Christmas, so it sold promises—the Early Bird Certificate Package. An empty box with stickers and a pledge should have flopped. Instead, scarcity and story turned IOUs into the season's hottest gift and birthed the modern collector boom.The throughline is startling and useful: American Christmas has always blended wonder with salesmanship, moral tales with marketing, generosity with buying. That doesn't cheapen the meaning we make; it puts the power back in our hands. Understand the machinery, keep what matters, and let the rest go. If this history reshaped how you see the season—or made you smile at the audacity of that Star Wars “empty box”—tap follow, share with a friend who loves holiday lore, and drop a review to help more curious listeners find us.

Patrick welcomes listeners into a whirlwind of raw, real-life questions, from family wounds laid bare, forgiveness clung to by a thread, to faith decisions that ripple through generations. He fields everything from praying the Rosary during Mass to whether a “paper divorce” for insurance savings crosses the moral line, all while sharing stories of conversion and hope, like the grateful mother calling in with a baby in her arms. In these calls, Patrick moves through uncertainty and grace with a steady, honest voice, constantly challenging assumptions as he weighs Scripture, Church teaching, and the joy of lived experience. Brandon - I had to disclose a family secret and this has caused a hug rift. How can I forgive my family members? Should I reestablish contact or keep them cut off? (00:48) Aaron - I am struggling with the idea of where babies go when they are not born whether aborted or miscarried or still born. What happens to that? Do you have any comforting words? (11:30) Cayden - I was approached by a woman after mass who told me that I wasn't allowed to pray the Rosary during Mass. Is this true? (20:10) Jessica - I want to give you an update on the birth of my baby. You helped me and gave me the advice not to tie my tubes. Thank you. This is the child you helped bring into the world. (23:12) Jim - I am a Protestant. I see that the reading of the Bible, coming from Vatican II by lay people, was a positive thing. Would you agree? (29:30) Gary - Can I receive the Eucharist as a non-Catholic at a Catholic Church? (36:24) Todd - I have heard that people in their 60s are engaging in civil divorce to keep healthcare costs down. Is it ok to get a civil divorce, yet remain married in the eyes of the Church? (45:23) Originally aired on 12/04/25

In this interview I'm joined by Dr. Brandon Smith to discuss his book, Taught by God: Ancient Hermeneutics for the Modern Church. We talk about how Christians have read Scripture over the course of history, what we can learn from the way the Fathers, the Reformers, and others read Scripture. We also talk about what this looks like in a Protestant context. Smith earned a B.A. in Biblical Studies from Dallas Baptist University, an M.A. in Theological and Biblical Studies from Criswell College, and a Ph.D. in Theology from Ridley College (Melbourne). He is the author of numerous books, book contributions, and journal articles. His books include The Trinity in the Book of Revelation (IVP Academic, 2022), The Biblical Trinity (Lexham, 2023), and Taught by God (B&H Academic, 2024).Read the Book: https://amzn.to/4qcvdQ6Check out his channel:  @churchgrammar Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity  Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

Ruth 4. From the "Advent: Book of Ruth" sermon series. Preached by Jody Killingsworth.

From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

From Visualized Church History (1942) by Sr. Mary Loyola Vath, O.P.For the illustrations, charts, and maps in the book, see https://archive.org/details/visualizedchurchhistoryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Join us this week on “Honest to God” as we tackle one of the most common—and important—questions Catholics hear from our Protestant friends: “Are you saved?” In this episode, we unpack what the Catholic Church actually teaches about salvation, grace, faith, works, and the ongoing relationship God desires with each of us. With clarity, charity, and Scripture, we explore how Catholics understand being saved not as a one-time moment, but as a lifelong journey rooted in Christ, sustained by the sacraments, and animated by love. Whether you're Catholic, Protestant, or simply curious, this conversation aims to build understanding, dispel misconceptions, and invite deeper trust in the saving work of Jesus Christ.Follow us on Instagram:@honesttogod_quest Check out our parent network:https://thequestatlanta.com/honesttogodListen On Apple:https://podcasts.apple.com/us/podcast/honest-to-god/id1644393955Listen On Spotify:https://open.spotify.com/show/3rVcw6wX03ezNwowTeE6wf?si=34c6ee021e2347fe

“Does God love some people more?” This question opens a discussion on divine love and justice, addressing whether God favors certain individuals over others. The conversation also touches on why God created the devil, the validity of non-Catholic wedding ceremonies for baptized Catholics, and the implications of a bishop’s directive on kneeling during Holy Communion. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Does God really love some people more than others, does he hate certain people? —and if so, in what sense? Help me make sense of this 07:55 – Why did God make the devil? 15:10 – Can two baptized Catholics have a non-Catholic wedding ceremony, presided over by someone who is not a priest, inside a Catholic Church? 18:06 – I'm in the Charlotte diocese. The bishop just asked us not to kneel during Holy Communion. Why is the norm to stand and not to kneel? 30:20 – If someone is baptized and raised Catholic, but leaves the Church and become Protestant, but they still love Jesus, can they be saved? 42:12 – How do we know that the Mass is a continuation of what Jesus did at the Last Supper? 50:08 – I have a friend who gave me a Saint Benedict medal and told me it was extra powerful. Actually she gave me three of them and told me to put them around the house. This seems like superstition to me.

Welcome back to the Christmas traditions series. Today, we're looking at Christmas in the Philippines. In the Philippines, Christmas is not squeezed into a few days. It spans months and fills homes, churches, streets, and entire neighborhoods. People begin talking about Christmas early, and once it starts, it stays in view for a long time. The heart of it is still the same. Christians gather to remember the birth of Jesus Christ, and many of the best-loved customs are built around church worship, family, and community. The Philippines is one of the most strongly Christian nations in Asia, and most Christians there are Catholic, with Protestant communities as well. That Christian foundation matters because it explains why Christmas is not only widespread but deeply rooted in church life. To understand Christmas in the Philippines, you have to know how Christianity became part of the country's story. Before Spanish rule, the islands had their own local religions and customs. Trade connected the islands to many parts of Asia, and Islam had already taken root in the southern Philippines, especially in Mindanao and the Sulu region. Then, in the 1500s, Spanish exploration reached the islands. In 1521, Ferdinand Magellan arrived and made alliances with local leaders, and Christianity was introduced in that early period. Spanish rule expanded more fully later, and over the following centuries, Catholicism spread widely across the islands... Podcast Notes: https://ancestralfindings.com/christmas-traditions-in-the-philippines/ Ancestral Findings Podcast: https://ancestralfindings.com/podcast This Week's Free Genealogy Lookups: https://ancestralfindings.com/lookups Genealogy Giveaway: https://ancestralfindings.com/giveaway Genealogy eBooks: https://ancestralfindings.com/ebooks Follow Along: https://www.facebook.com/AncestralFindings https://www.instagram.com/ancestralfindings https://www.youtube.com/ancestralfindings Support Ancestral Findings: https://ancestralfindings.com/support https://ancestralfindings.com/paypal  #Genealogy #AncestralFindings #GenealogyClips

In this special Christmas episode, Andy, Ben, and Wes dive into an important topic that often sparks curiosity and sometimes controversy: Mary. Should Protestants have a higher view of the virgin mother? What can we learn from the biblical portrait of Mary? And why does reflecting on her role matter, especially during the Christmas season? Join our conversation as we explore a thoughtful Protestant approach to Mary. Rediscover the significance of her story and consider how a deeper understanding of her faith can enrich our own.

How should Christians navigate real-life questions about faith, family, dating, and church differences—especially when Catholic and Protestant worlds overlap?In this Q&A episode, Emily joins Mark to wrap up the “Why Protestantism?” series by moving from theology to wisdom. Mark responds to practical questions that surface after discussing Catholic and Protestant differences, particularly for those who grew up Catholic, have Catholic family members, or are navigating close relationships across traditions. Throughout the conversation, he emphasizes starting with the gospel itself—personal faith in Christ—before addressing church affiliation, practices, or tradition.Mark also tackles sensitive topics like honoring Catholic parents, engaging family conversations with humility, dating across theological traditions, and how to approach disagreements with both clarity and charity. He concludes by addressing questions about biblical authority and the Catholic canon, explaining how Protestants understand Scripture, canon formation, and the ongoing need for reform within the church. The episode closes with a hopeful reminder that Christian unity matters deeply, even as real differences remain.Episode Highlights00:00 — Introducing the Q&A: moving from theology to pastoral wisdom 02:00 — The foundational question: what truly saves a person? 03:30 — Can someone be a genuine Christian within the Catholic Church? 05:50 — When gospel clarity matters for spiritual growth and church health 06:45 — Honoring Catholic family members without compromising conviction 08:00 — “Show and tell” vs. “argue and yell”: a wiser approach to family conversations 10:05 — Dating across traditions: when differences become directional conflicts 11:00 — Mark's 0–5 dating framework and why long-term direction matters 15:30 — Why Mark advises against serious dating between Catholics and Protestants 16:45 — Do Catholics have a different Bible? Understanding the Apocrypha 18:30 — How the church recognized Scripture—and why Protestants affirm sola Scriptura 23:40 — Learning from church history: where Protestant churches can drift too 26:00 — Why Protestantism allows for reform and self-correction 28:30 — The danger of trivializing worship and doctrine in modern evangelicalism 30:15 — Charity, clarity, and Christian unity in a secularizing cultureResourcesCornerstone Church Sermons: Listen onlineGavin Ortlund, What It Means to Be Protestant (Truth Unites)Michael J. Kruger, Canon RevisitedMichael J. Kruger, Christianity at the Crossroads

After many requests, Dr. Carlos Eire shares a reading list with our listeners.Great classic introductions:Evelyn Underhill, Mysticism: A foundational, comprehensive survey of the mystical path. The Cambridge Companion to Christian Mysticism, edited by Amy Hollywood & Patricia Beckman): An excellent collection of essays Understanding Mysticism, ed. Richard Woods: Excellent essays of all the foundational scholarly interpreters of mysticism. Including the following: David Knowles, “What Is Mysticism?”Louis Bouyer, “Mysticism: An Essay on the History of the Word”Margaret Smith, “The Nature and Meaning of Mysticism"Evelyn Underhill, “The Essentials of Mysticism”Edward Howells: "Mysticism and the Mystical: The Current Debate" R. C. Zaehner, Mysticism Sacred and Profane: an Inquiry Into Some Varieties of Praeternatural Experience: A classicMore recent introductionsStephen Clarke, From Athens to Jerusalem: The Love of Wisdom and the Love of GodOlivier Clément, The Roots of Christian Mysticism John Macquarrie, Two Worlds Are Ours: An Introduction to Christian MysticismCarl McColman, The New Big Book of Christian Mysticism: An Essential Guide to Contemplative Spirituality Great historical - analytical surveys:Louis Bouyer, et. al., A History of Christian Spirituality, 3 volumes: an older classic surveyVol. 1 The Spirituality of the New Testament and the FathersVol. 2 The Spirituality of the Middle AgesVol. 3 Orthodox Spirituality and Protestant and Anglican Spirituality Bernard McGinn, The Presence of God: A History of Western Christian Mysticism:A monumental multi-volume series that explores the development of mysticism across different historical periods and theological contexts. Vol. 1 The Foundations of Mysticism: Origins to the Fifth CenturyVol. 2 The Growth of Mysticism: Gregory the Great Through the 12 CenturyVol. 3 The Flowering of Mysticism: Men and Women in the New Mysticism: 1200-1350Vol. 4 The Harvest of Mysticism in Medieval Germany: 1300-1500Vol. 5 The Varieties of Vernacular Mysticism: 1350–1550Vol. 6.1 Mysticism in the Reformation: 1500-1650Vol. 6.2 Mysticism in the Golden Age of Spain: 1500-1650Vol. 6.3 The Persistence of Mysticism in Catholic Europe 1500-1675Vol. 7 The Crisis of Mysticism: Quietism in Seventeenth-Century Spain, Italy, and France Bernard McGinn, Modern Mystics: An Introduction (not part of the Presence of God series, but a an essential complement to all of its volumes)Short surveys Harvey Egan, Introduction to Christian MysticismSteven Fanning, Mystics of the Christian TraditionWilliam Harmless, MysticsRichard Rohr, The Naked Now: Learning to See as the Mystics SeeFocus on the corporeal dimension of mysticism:Montague Summers, The Physical Phenomena of MysticismHerbert Thurston, The Physical Phenomena of MysticismFocus on Practice:The Practice of the Presence of God by Brother Lawrence of the ResurrectionThomas Keating, Open Mind, Open HeartMartin Laird, Into the Silent Land: A Guide to the Practice of Contemplation An Ocean of Light: Contemplation, Transformation, and Liberation A Sunlit Absence: Silence, Awareness, and ContemplationThomas Merton, New Seeds of Contemplation Contemplative Prayer Anthologies of Christian mystical texts:The Essential Writings of Christian Mysticism, edited by Bernard McGinnChristian Spirituality: The Classics, edited by Arthur HolderLight from Light: An Anthology of Christian Mysticism, edited by Louis DupréSuggestions for approaching the subject graduallyFirst step: Read a brief modern guide like that of Harmless or Fanning to get context before diving into the mystical texts. Second step: Dive into short excerpts from mystical texts in an anthology such as those listed above Third step: Pair theoretical texts (like Underhill) with devotional texts (like Brother Lawrence or Merton) and entire mystical texts (like the Cloud of Unknowing or The Interior Castle). Fourth step: Dive into the great surveys (like McGinn), and explore mystical texts from different eras and traditions. Hosted on Acast. See acast.com/privacy for more information.

Today, we react to the reactions of many Evangelical Protestants who are disparaging Kirk and James Cameron for questioning the Doctrine of Eternal Conscious Torment. We also introduce the next series from That You May Know Him, a deep dive into what the Bible actually says about hell. That You May Know Him, Episode 280.

Original Video: https://www.youtube.com/watch?v=G_qSMInuaUs What happens when a culture starts bending truth to fit its desires? We follow that question across surprising terrain—Freud's hidden motives, Wagner's spell over European imagination, Bauhaus boxes that flatten the human spirit, and the concrete politics of highways and housing projects that shattered parish life. Along the way, we challenge the idea that ideas are neutral. People make theories, and those people have desires, wounds, and wagers hidden in their work. We dig into how music can catechize a nation, how architecture preaches a theology, and how postwar social engineering rebranded thick ethnic worlds into a thin “white” identity. The conversation pulls no punches on race as an ideology of management, not heritage, and on why religious belonging often explains American life better than color lines. From the “triple melting pot” to the claims of universal design, we map the choices that made cities brittle and suburbs bland—and why families paid the price. Then we pivot to power, vice, and freedom. Sexual liberation sells itself as emancipation while functioning as a lever of control, especially in a world wired for instant indulgence. The counterweight is old and bracing: you are only as free as you are free from your vices. Finally, we climb to the keystone: Logos. John's audacious claim—Logos is God—offers a language sturdy enough to speak across civilizations. If America moves into a fourth era as Protestant hegemony recedes and new blocs rise, the live question is simple and seismic: will appetite or Logos set the terms? Hear the case, question the links, and decide which story you're living. If this conversation stretches your thinking, share it with a friend, hit follow, and leave a review telling us what challenged you most. https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com

Who do you say Jesus is? Are you truly a Christian? Rabbi Schneider shares from Caesarea Philippi, in the Holy Land of Israel, that Jesus said, "I am the way the truth and the life, and no one comes to the Father except through me." In this episode, we learn the various ways the traditional Catholic and traditional Protestant churches interpret Jesus' words to Peter, but is that what Jesus meant? Putting it all into perspective, Jesus refers to revelation through God the Father. You are chosen. You have a destiny. Come to the Father through Jesus the Messiah. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/nf2 

In this episode of The Cordial Catholic, I'm joined by Father Tony Stephens, a Rector of Our Lady of Champion Shrine, the site of the first and only approved Marian apparition in the United States, to talk about Mary's miraculous appearances, the miracles associated with her intercession, and how to charitably help our Protestant brothers and sisters understand the role of our Blessed Mother. With Father Tony's expert guidance and cordial approach, we walk through not only Mary's appearance at Champion but Our Lady of Guadelupe, Lourdes, Fatima, and some of the other important appearances of Mary in order to explain and understand exactly what her role may be today, and historically, in salvation history. It's a great conversation.For more from Father Tony check out the National Shrine of Our Lady of Champion website.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

Gavin Ortlund examines whether Protestant churches—and their Eucharist—are truly valid by critically assessing apostolic succession through biblical, historical, and theological lenses.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

The Moravian denomination is one of the oldest Protestant denominations in Christianity. Its roots date back to the mid-1400s and was one of the first movements to break free from Roman Catholicism. Many of the followers became exiles and traveled to America, where they settled in states like Georgia, Pennsylvania and North Carolina. They established their own cemeteries, dubbing them as God's Acre. Intro and Outro music "Stones and Bones" was written and produced by History Goes Bump and any use is strictly prohibited. Check us out at: https://historygoesbump.com

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In this episode Trent shares his recent interview with Protestant commenter Allie Beth Stuckey.