Podcasts about Rise and Fall

Text: 2 Chronicles 22:10-12; 23:3, 11; 24:15-19

In this episode, we sit down with Sean Muir, former president of the APU. We discus how the Federation came to be, what it did during its brief existence, the controversy during that time, and how ultimately unraveled and how the social media hype train can be a very destructive force.

Step back in time to the golden era of Appalachian luxury as we explore the rise and fall of Tate Springs, a once-famous resort in Bean Station, Tennessee. Known for its healing mineral spring, lush golf course, and elite clientele, including the Rockefellers and Fords, Tate Springs was the South's hidden gem. Discover how this jewel of East Tennessee became a forgotten relic and what still remains today.Don't forget to subscribe to the Stories podcast on your favorite podcast app or on our YouTube channel to hear more Stories of Appalachia.Thanks for listening!

Jim Hill and Eric Hersey celebrate the 50th episode of the podcast by exploring Universal's rumored expansion into India and taking a deep dive into one of Islands of Adventure's most ambitious—and short-lived—attractions: Triceratops Encounter. Along the way, they talk tribute store props, Epic Universe operations, and what happens when Florida weather shuts everything down. Universal India theme park rumors emerge just hours after Disney announces a new park in Abu Dhabi Is the India story a strategic leak or a real expansion plan? Jim breaks down the global pattern Eric reacts to his family visiting the Universal tribute store without him—and the props they spotted from past Tribute Stores Annual Passholder discounts and exclusive merch deals return as Epic Universe ramps up Epic Universe extends park hours—what it means for nighttime crowds and show readiness What happens when it rains? A long list of outdoor attractions go down at Epic Universe The ambitious animatronic detail, design goals, and operational struggles behind Triceratops Encounter Why the attraction was built, how Universal trained for “high touch” interactions, and what ultimately led to its seasonal closure This episode blends the international future of Universal Parks with one of its most fascinating stories from the past—and sets the stage for the next chapter in Islands of Adventure's Jurassic Park area. Support Our Sponsor: Be Our Guest Vacations Planning your next Universal vacation? Be Our Guest Vacations is a Platinum-level Earmarked travel agency with concierge-level service to make every trip magical. Their team of expert agents plans vacations across the globe, from Disney and Universal to cruises and adventures, ensuring you have the best possible experience without the stress. Book Now Learn more about your ad choices. Visit megaphone.fm/adchoices

Gregg Katz is the Director of Business Industry Solutions for Real Estate at ESRI. He's also a lover of nostalgic retail brands. Gregg talks about his series of articles on defunct retailers and restaurants, such as Blockbuster Video, Service Merchandise, and Planet Hollywood. He reveals overarching lessons from these companies' highs and lows, including the dangers of rapid growth, staying true to the brand, and adapting to technological advances. This episode is filled with personal anecdotes, pivotal moments in retail history, and strategic business insights. James Cook is the Director of Retail Research in the Americas for JLL.  Gregg's newsletter on LinkedIn: https://www.linkedin.com/newsletters/7262906814252437504/?displayConfirmation=true  Subscribe: Apple Podcasts | Spotify  Listen: WhereWeBuy.show  Email: jamesd.cook@jll.com  YouTube: http://everythingweknow.show/ Read more retail research here:  http://www.us.jll.com/retail Theme music is Run in the Night by The Good Lawdz, under Creative Commons license.  

By the late 1980s the Militant tendency, the organization which Ted Grant led before founding our international, became the most successful Trotskyist tendency in Britain since the founding of Trotsky's Left Opposition.At its height Militant was a household name. Everybody knew about the Militant Tendency, not just in Britain but internationally. Militant controlled the Labour Party Young Socialists, had a growing influence in the Labour Party and the unions, had more than 50 councilors and 3 Members of Parliament. It led the Liverpool City Council in battle with the Tory government and also the multi-million strong anti-Poll Tax Campaign, which eventually brought down Thatcher!And yet, today not a single trace is left of what was built. So what went wrong?To educate comrades on this important history and draw out the lessons for building the Revolutionary Communist International today, Communist Revolution editor Joel Bergman presents on how the Militant was built, and how it was destroyed.#communist #marxist #revolutionarycommunistinternational #rci #internationalmarxisttendency #imt#tedgrant #grantism #trotskyist #trotskyism #britishtrotskyism #trotsky #themilitant #militanttendency #cwi #committeeforaworkersinternational #socialistpartybritain #socialistalternative #taaffe #petertaaffe

Created and priced as a luxury line to compete with coal-fired steam trains, the railroad collapsed rapidly after automobiles came on the scene. Would a cheaper, less opulent service have survived? (Willamette Valley; 1900s, 1910s, 1920s) (For text and pictures, see https://offbeatoregon.com/1612b.oregon-electric-rise-and-fall-421.html)

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   8/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1930S MAO

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   1/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1966 MAO

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   2/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1960 MAO

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   3/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1959 MAO

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   4/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1955 MAO

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   5/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1954 MAO AT BEIDEIHE 

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   6/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1946 MAO AND MARSHALL

CLUMSY COMMUNISM LOSING BADLY IN BEIJING:   7/8: To the World: The Rise and Fall and Rise of Communism  by  Sean McMeekin  (Author) https://www.amazon.com/Overthrow-World-Rise-Fall-Communism/dp/1541601963 When the USSR collapsed in 1991, the world was certain that Communism was dead. Today, three decades later, it is clear that it was not. While Russia may no longer be Communist, Communism and sympathy for Communist ideas have proliferated across the globe. In To Overthrow the World, Sean McMeekin investigates the evolution of Communism from a seductive ideal of a classless society into the ruling doctrine of tyrannical regimes. Tracing Communism's ascent from theory to practice, McMeekin ranges from Karl Marx's writings to the rise and fall of the USSR under Stalin to Mao's rise to power in China to the acceleration of Communist or Communist-inspired policies around the world in the twenty-first century. McMeekin argues, however, that despite the endurance of Communism, it remains deeply unpopular as a political form. Where it has arisen, it has always arisen by force. Blending historical narrative with cutting-edge scholarship, To Overthrow the World revolutionizes our understanding of the evolution of Communism—an idea that seemingly cannot die. 1940 MAO

AP correspondent Julie Walker reports on of the rise and fall of Sean 'Diddy' Combs as his trial gets underway.

We've all had moments when we felt like God had forgotten about us. What our own minds can forget, however, is that the heart of our relationship with God is His promises. What are these promises, and how can we guarantee that they're true? Listen in as we dive deeper into the story of King Saul and hear the encouragement that Samuel gives God's people.

Text: 2 Kings 9:5-7, 21-27, 30, 33-37; 10:10, 11, 31

Law and the Real Sabbath (1) (audio) David Eells – 5/4/25 First, let me say that we do have a Sabbath to keep in the New Covenant. If you, who have eyes to see, will be patient and hear me out, I will show you that it is the best news you have ever heard. The Sunday Sabbath folks want to bring us under the law of man, and the Saturday Sabbath folks want to bring us under the Law of the Old Covenant, which God refused to make with the Gentiles (Psa.147:19,20; Deu.7:6,11). If you hold either one of these positions, do not be afraid to examine this subject for the truth will hold up to scriptural scrutiny. The early church kept neither Sunday nor Saturday as the New Testament Sabbath until a great falling away in the third century. The Old Covenant Saturday Sabbath was a type and shadow of what is promised in the New Covenant, but as we will see, Sunday is not the fulfillment of it. (Col.2:16) Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a Sabbath day: (17) which are a shadow of the things to come; but the body is Christ's. As anyone knows, a shadow is not real; it is only darkness. It is created because what is real is in the light. When Christians try to keep the Old Covenant Sabbath, they are in darkness and have not yet come into the light of the real Sabbath. The Jews never knew what the real Sabbath was, only the shadow or type of the New Testament Sabbath. God never made the Law covenant with the Gentiles. For a Christian to come under part of the Law, like the old Sabbath, is to come under a curse for not keeping the whole Law. (Gal.3:10) For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. Christ delivered us from the curse of failing to keep any part of God's Law. (13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. We are now justified by faith, not by keeping any part of the Law. Paul then warned the Christians not to go back under the Law in observing feast days and Sabbath days. (Gal.4:9) but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? (10) Ye observe days, and months, and seasons, and years. (11) I am afraid of you, lest by any means I have bestowed labor upon you in vain. Paul warned by the Spirit that these believers could not be Christ-like under the Law. (19) My little children, of whom I am again in travail until Christ be formed in you. Paul then warned that the Christians who go back under the Law are sons of the bondwoman Hagar and not the freewoman Sarah. (21) Tell me, ye that desire to be under the law, do ye not hear the law? (22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. Here we come to a stern warning for those seeking to be justified by keeping the Old Covenant Sabbath or any other part of the shadow of the Law. (30) Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman. For a Christian to go under any part of the Law is for him to go into bondage and be cut off from the benefits of Christ. (5:1) For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage. (2) Behold, I Paul say unto you, that, if ye receive circumcision (Or any other part of the Law), Christ will profit you nothing. (3) Yea, I testify again to every man that receiveth circumcision (Or any other part of the Law), that he is a debtor to do the whole law. (4) Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. We are “severed from Christ” when we do not follow or abide in Him, but the Law. Only under grace through faith are we united with Christ through justification and delivered from the curse. Neither Jesus nor the Apostles told us to keep the Old Covenant Sabbath. Jesus always appeared to the disciples and taught on the Lord's day after His resurrection because it was His resurrection day, the first day of the week (Luk.24:1,13; Luk.27-32; Joh.20:1,17,19, 26; Rev.1:10-13). The disciples gathered on the first day of the week (Act.20:7; 1Co.16:1,2). However, they did not make the Lord's Day into a command or law, but a custom; and they never claimed it was the Sabbath. Apostate men did that. Jesus and the disciples went to the Jews on their Sabbath to evangelize them and bring them into the New Covenant Sabbath rest through the promises. Jesus was constantly accused of breaking their shadow Sabbath (Mat.12:2; Joh.5:16-19; 9:16) because He was not under the Law. We will also be accused of this if we follow in His steps instead of being “severed from Christ” by keeping a Law that was never given to us. The Apostles and elders in Acts 15 were gathered together to see whether to bring the Gentiles under the Law. They came to a conclusion that those under the Sabbath Law need to understand. (Act.15:19) Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God; (20) but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. These few things he commanded so that the Jews would not consider them anathema. This was important for the Jews' sake so that they could be evangelized. (21) For Moses from generations of old hath in every city them that preach him (Law), being read in the synagogues every Sabbath. (28) For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things.... Notice that the Sabbath was not commanded of the Gentiles. Neither were a lot of other things that the legalists bring the ignorant Christians under. The Law passed away and was fulfilled in Christ, except for those whose hearts are blinded by the veil. (2Co.3:12) Having therefore such a hope, we use great boldness of speech, (13) and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look steadfastly on the end of that which was passing away: (14) but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ. (15) But unto this day, whensoever Moses is read, a veil lieth upon their heart. (16) But whensoever it shall turn to the Lord, the veil is taken away. Don't go into bondage with the veil of Old Covenant Laws, which are just shadows or parables of what was to come. Now we, with an unveiled face see the New Covenant in Christ. (17) Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. The Law was cancelled because it could not complete or make perfect, because it was only a shadow of the good things to come in the New Covenant. (Heb.7:18) For there is a disannulling (Greek: Annulled or cancelled) of a foregoing commandment because of its weakness and unprofitableness (19) (for the law made nothing perfect), and a bringing in thereupon of a better hope (The New covenant through grace), through which we draw nigh unto God. The purpose of those under the Law was to give us a shadow or parable of the great things to come. (Heb.8:5) who serve [that which is] a copy and shadow of the heavenly things, even as Moses is warned [of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount. (6) But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. (7) For if that first [covenant] had been faultless, then would no place have been sought for a second. (8) For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah; (9) Not according to the covenant that I made with their fathers ... (13) In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. (10:1) For the law having a shadow of the good [things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. The Law was always planned to be a temporary shadow. (Gal.3:19) What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made... So there was an end of the Olde Covenant law. The Sabbath was eternal as the legalists will tell you (Exo.31:16). So how could it be eternal and still pass away? What they do not understand is that it changed from letter to spirit in the New Covenant (2Co.3:2-11). The letter of the type, shadow, or parable as taught in the Old Covenant is now fulfilled in the spirit of the New Covenant. Jesus said in (Mat.5:17) Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. (18) For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. So now we must fulfill the parable. Fulfilling or accomplishing the Law is not the same as being under the Old Covenant Law as Jesus went on to demonstrate. (21) Ye have heard that it was said to them of old time (Notice that the Law was spoken unto them, not us.), Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: (22) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment. Notice that Jesus changed the Law from regulations of our actions to regulations of our heart, as the prophets said would come (Jer.31:33) But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people. Those who do not permit anger in their heart will fulfill the Law and not kill. (27) Ye have heard that it was said, Thou shalt not commit adultery: (28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. Jesus interpreted the Law again. If we do what He says and avoid lust, we will fulfill the Law by not committing adultery. Jesus continued to demonstrate how changing the Law from outer actions to inner nature will fulfill it (Mat.5:33, 43). If God changed all these Laws in order to fulfill them, then He did the same with the Sabbath. The Sabbath was meant to be a change in our nature rather than a regulation of our actions, one day a week. If a person rests from his own works every day by believing in Christ's finished work, he will certainly fulfill the Law of resting for one day. The Law will be fulfilled in us, but not by keeping the letter, “For the letter kills but the spirit gives life”. It will be fulfilled through us as we walk in and by the Spirit. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. (18) But if ye are led by the Spirit, ye are not under the law. When you see what's written in the shadow of the Law, you must look in the New Covenant to find out what the fulfillment is. Circumcision was necessary under penalty of death, but Paul, by the Spirit, changed it from a carnal shadow to the spiritual fulfillment of baptism. (Col.2:11) ... in the circumcision of Christ; (12) having been buried with him in baptism. Under the Old Covenant, we were 90% owners and 10% stewards but according to Jesus, we are now 100% stewards, or we are not really disciples. (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. To Peter, it was revealed that the Old Covenant carnal restriction on eating unclean beasts was spiritually a restriction of partaking of unclean people, which Solomon called beasts (Ecc.3:18), and the gospel solves that problem. (Act.10:11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: 12 wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. 13 And there came a voice to him, Rise, Peter; kill and eat. 14 But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. 15 And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was sent with the gospel to the Gentiles and got the revelation that they were the unclean beasts that God had cleansed. (28) and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean. As you can see, it was the habit of Jesus and the disciples to translate the shadow to the spiritual reality. It is a violation of the Spirit to bring old Covenant ceremonial laws into the New Covenant without translating them. Since this is so, we must find out what the Sabbath translates to. Let me explain the New Testament Sabbath rest. The Sabbath shadow was to cease from man's works one day a week. But we are commanded to do this every day.  We can cease from works of religious self-justification, works of the flesh, and various forms of salvation by man's works, through faith in the work that Christ has already accomplished. Jesus said, “All things whatsoever ye pray and ask for, believe that ye receive (Greek: received) them, and ye shall have them (Mar.11:24). Why believe that we have received everything? Notice in the following verses that all things have been received by us and that the only thing left is for us to believe it. Also note the past-tense of our sacrificial provision in the following verses: (Eph.2:8) For by grace have ye been saved through faith; (1Pe.2:24) Who his own self bare our sins in his body ...by whose stripes ye were healed; (Col.1:13) Who delivered us out of the power of darkness and translated us into the kingdom of the Son of his love; (2Co.5:18) ...who reconciled us to himself; (Gal.2:20) I have been crucified with Christ, and its no longer I that live, but Christ liveth in me; (Gal.3:13) Christ redeemed us from the curse; (1Pe.1:3) ...the Father ...begat us again ...by the resurrection of Jesus Christ; (Heb.10:10) We ...have been sanctified ...; (14) He hath perfected forever them that are sanctified; (Eph.1:3) ...who hath blessed us with every spiritual blessing, and God (2Pe.1:3) hath granted unto us all things .... Jesus told us in His day which, of course, is also in the past that “Now shall the prince of this world be cast out” (Joh.12:31); “But be of good cheer, I have overcome the world” (Joh.16:33); “It is finished” (Joh.19:30). This is why we are to believe we have received. The devil and the curse were conquered. We were saved, healed, delivered, and provided for. We can rest from our own works to accomplish this when we truly believe. Let me give you an example. (1Pe.2:24) who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. The one who believes that Jesus already “bare our sins” considers himself delivered and can rest. He no longer has to worry about how to be delivered because he reckons himself to be “dead unto sin but alive unto God” (Rom.6:11). He reckons within himself, “I have been crucified with Christ; and it is no longer I that live, but Christ living in me” (Gal.2:20). He can rest. Notice that the one who believes that “by whose stripes ye were healed” never has to resort to his own works to get healed. All he has to do is rest and receive it by faith. If a man continues to try to get healed when the Word says he was healed, he shows he does not believe the Word. He has not ceased from his own works to enter the rest by believing 1 Peter 2:24. All the sacrificial promises are past-tense to cause us to rest from our works every day. Redemption from the curse is truly finished! In fact, God's “works were finished from the foundation of the world” (Heb.4:3) when He spoke the plan into existence. The only thing left is for the true sons of God to enter into those works by faith, believing they have received. Since the works are finished, we should believe and rest from our own works to save, heal, and deliver ourselves. (3) For we who have believed do enter into that rest. Notice it is not the one who ceases from works on Saturday or Sunday but the one who believes who enters the New Covenant Sabbath rest every day. (9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” every day, not one day a week, through the past-tense promises, is our spiritual Sabbath. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. This rest is to believe these past-tense promises and rest from our own works or man's works to save ourselves. Our faith in each of these promises brings us into more of the rest. We should be diligent not to leave out even one of these promises for our own good. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. This is true faith and always brings the answer. Through believing the promises, we enter into rest from our own works. For a child of God to say that they believe they have received and yet continue seeking to receive, usually through worldly methods, is to be double-minded. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. Those who continue to work for what God has freely given believe in salvation by works. (Heb.4:10) For he that is entered into his rest, hath himself also rested from his works. (Jas.3:19) And we see that they were not able to enter in because of unbelief. Since the promises of deliverance from the curse are past-tense, when we believe them, we must stop working. It is an evil heart of unbelief to not rest. God was angry with Israel because they would not believe His Word in their trial in the wilderness (Heb.3:8-10). (Heb.3:11) As I sware in my wrath, They shall not enter into my rest (the Sabbath!). (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God .... (14) We are become partakers of Christ (His health, holiness, and blessing) if we hold fast the beginning of our confidence firm unto the end. When we believe we have received, we are put in a position of weakness because we cannot do anything to bring the desired result to pass. This weakness is rest in our wilderness experiences because there is no help from Egypt or the world there. Only God's power saves in the wilderness. God says, “My power is made perfect in weakness” (2 Cor.12:9). If we refuse to be weak, God refuses to be strong on our behalf. Our weapon against our enemies who try to talk us out of our covenant rights is the two-edged sword of these past-tense promises (Heb.4:11,12). Let me share with you a good example of the power of the true gospel through faith in our past provision. Several years ago, I ran across a lady who had two large, inoperable tumors. She listed for me several famous preachers she had been to, who had prayed for her to be healed. She said to me, “David, I just don't understand why I have not been healed”. I said, “You just told me why you have not been healed. You are looking in the wrong direction. Turn around and look behind you for 'by whose stripes ye were healed' (1Pe.2:24). You are looking forward to a healing that happened behind you. You have a little hope, but no faith. Faith 'calls the things that be not (in this case, healing) as though they were' (Rom.4:17). Faith looks back at what was accomplished at the cross, but hope looks forward to what will be accomplished. Jesus said, 'All things whatsoever ye pray and ask for believe that ye receive (Greek: “received”) them, and ye shall have them' (Mar.11:24). That is the gospel, sister, that you must believe”. With these few words, I saw the light come on in her eyes; and her face brighten up. I said, “Now we are going to pray one more time; but this time believe the Scriptures, and believe you have received whether you see an instant manifestation, or not”. She agreed, so I rebuked the infirmity and commanded her to be healed in Jesus' name. She instantly felt the tumors leave. We rejoiced and thanked God together. I said, “Sister, that is the first time you believed the true gospel concerning your healing. If you had done that when those other preachers prayed, you would have been healed.” Because she, through faith, entered into rest from her own works to save herself, she saw the works of Jesus. Many do not receive from God because they do not keep our Sabbath through faith. Many years ago, I had a dream about resting from my works in order to be caught up by the power of God to do His works. In scene one, my wife and I were resting in lawn chairs in front of our house. Our gaze was riveted on the power line that crossed our property because it was sagging between the power poles so much that it almost touched the ground. As we watched and rested, a tornado came over that power line and picked us up out of our chairs and carried us away. Interpretation: God helped me to understand this prophetic dream. As we cease from our works and enter into the rest (the lawn chairs), the power of man (power line) comes to an end, and the power of God (tornado or whirlwind) takes over. God only gives this power to those who cease from their own works, even religious works, to follow His Spirit because they believe the promises. In scene two, I found myself in front of a large church. I walked through the front door and standing in the foyer was an “old man” in a suit. I avoided this old man as if he were a rattlesnake and went into the sanctuary, so-called. I saw there a large double sink, full of water. In the water were babies; they were faced down and most were dead. I quickly went to the sink, picked up a baby, and held him in the air. He spoke to me saying, “Thank God, I knew he was going to send someone”. Interpretation: I was made to know that there are many carnal ministers (old man - Eph.4:22; Col.3:9,10) who are trying to wash up the people of God (babies in the sink) by using the word as the letter of the Law (which is the water in Eph.5:26) and they're killing them instead. (2Co.3:6) who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. The letter of the Law that is taught by the Pharisees of today only gets our eyes on our own earthly ability or inability, like being face down in the water, which kills. Many are they that sit under the condemnation of the Law, which is a powerless false gospel, only to give up in their failure to please God and go back into the world or die on a church pew. We cannot pick ourselves up by our bootstraps or be saved by our own self-will. This is an understanding that is from the earth, and is face down. Seeking this is to be “ever learning and never able to come to the knowledge of the truth” (2Ti.3:7) that sets free. Jesus purposely spoke in parables so that only those who have eyes and ears for heavenly things would understand (Mat.13:10-14). These seek a knowledge that is born from above, I.e., face up. (Mat.16:17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. As always, those whose understanding is “face up” will be fought by those whose understanding is “face down”. The good news of the promises is the power of God given freely to save the one who believes (Rom.1:16). These promises get our eyes on God's ability and provision or face up. These promises give faith (Rom.10:17) to get grace (Eph.2:8) in order to have the power to live the Christian life and cease from our works. The Jews complained that Jesus' disciples were breaking the Sabbath by harvesting grain to eat (Mat.12:1,2), which was true according to the Law (Exo.31:14-17). Jesus replied to them; (Mat.12:5) Or have ye not read in the law, that on the Sabbath day the priests in the temple profane the Sabbath, and are guiltless? Notice that He was proclaiming that His disciples were guiltless for profaning the old Sabbath. The priests, in order to fulfill the Sabbath, had to work in the temple. They did the work of God as we should also. Jesus was rebuked for healing on the Sabbath. Those outside the temple had to cease from their own works. (6) But I say unto you, that one greater than the temple is here. Jesus is our New Testament temple. We who abide in Him must work His works in order to fulfill the Sabbath. We must work the works of our Father, for we are the priests of God. (Rev.1:6) and he made us [to be] a kingdom, [to be] priests unto his God and Father .... Those who do not abide in Him have not ceased from their own works and are breaking the real Sabbath. Those who follow Christ as Lord are keeping the Sabbath, for He is Lord of the Sabbath. (Mat.12:8) For the Son of man is Lord of the sabbath. If we follow the Lord, then we have rested from our works to do His works. (Joh.14:12) ... he that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. If we follow the Law, we are cut off from Christ and grace and cannot be keeping the real Sabbath (Gal.5:4). Those seeking to keep the Law of the Sabbath are instead breaking it because they are not resting from the works of the Law. Those under the Law, who condemn us for following Christ on Saturday or Sunday, condemn the guiltless. (Mat.12:7) But if ye had known what this meaneth, I desire mercy, and not sacrifice; ye would not have condemned the guiltless. We are to work and do good on our Sabbath. All good is legal on our Sabbath, every day, but our old works are not. (12) ...Wherefore it is lawful to do good on the Sabbath day. Good, of course, is God's works. (Joh.5:16) And for this cause the Jews persecuted Jesus, because he did these things on the sabbath. (17) But Jesus answered them, My Father worketh even until now, and I work. Notice that Jesus worked His Father's works even on their shadow Sabbath. Then Jesus specified what works are legal on our Sabbath. (19) ...The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. We see here that works that come from self are illegal on our Sabbath, but works that our Father does through us are not. (30) I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me. As sons seeking the will of God, we also may work the works of God on our spiritual Sabbath but not the works of self. Even the Old Covenant gives us clues to this principle. (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: (14) then shalt thou delight thyself in Jehovah; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of Jehovah hath spoken it. Jesus said that He always did the will of His Father. Therefore He always rested from His own works, and those who follow Him do also. God gives the same Spirit that Jesus had to those who wish to be empowered to follow Him and so keep the real Sabbath. (Isa.28:11) Nay, but by [men of] strange lips and with another tongue will he speak to this people; (12) to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. Paul declared this verse to be a promise to those who are filled with the Holy Spirit and speak in tongues in the New Covenant (1 Cor.14:21). Jews and Christians who refuse this Spirit to rest from the works of the Law, including the old Sabbath, are said to be those who “would not hear”. If we receive and follow the Spirit, we are not under the Sabbath or any of the Law. (Gal.5:18) But if ye are led by the Spirit, ye are not under the law. Those who receive the Spirit are empowered to live in Christ, which is the rest from the works and curse of the old Law. (Rom.8:2) For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. We are under the Law of the Spirit. Except for prophets and kings, Israel did not have this Spirit to guide and empower them, and therefore needed rules and regulations on their external conduct. Those who live by the Spirit of life in Christ naturally fulfill the Law, which has been written in their hearts. Those who live in Christ by the Spirit cease from their own works every day. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfill the lust of the flesh. Jesus said that those who received the Spirit would be witnesses of Him to the world (Acts 1:8). Jesus and His apostles never commanded to cease from work on a day. (Mat.11:28) Come unto me, all ye that labor and are heavy laden (with the Law [Mat.23:4]), and I will give you rest. The problem is that we are in and out of the rest like we are in and out of Christ. Abiding in Christ is resting in our promised benefits. Some say God gave us the gift of eternal life so he can't take it back. In Gal.3:16 we are told “to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. You see, the promises were given to Christ, not to you. The only way the promises are yours is if you abide in Christ. Abiding in Christ is: bearing His fruit (Joh.15:1-6), walking as he walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles without adding or subtracting (1Jn.2:24 / Jude 3 / Mat.28:20 / Rev.22,18,19), not walking in willful sin (1Jn.3:5,6), keeping his commandments (1Jn.3:24). 1Jn.5:11 says that “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift. God doesn't have to take it back, his people walk out of it. Every sin that a man doeth is without the body (1Co.6:18). If we walk in willful sin, we are not abiding in his body, for there is “no sin in him” (1Jn.3:5,6). Sins of ignorance or failure are covered by the blood (Rom.7:15-8:2) but willful sin is always judged. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. The Spirit of life in Christ empowers us to walk in Him by faith in His promises. (Heb.4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. This constant “keeping of rest” is every day, not one day a week. Paul, comparing the weak in faith with those who are mature, said, (Rom.14:5) One man esteemeth one day above another: another esteemeth every day [alike]. In our Covenant, every day is the Sabbath rest. As he said in Gal.4:9,10, “how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again? Ye observe days”. Our Sabbath is freedom from bondage to the works of the Law. Since Jesus took away our sins, it is freedom from fleshly works too. (Psa.118:24) This is the day which Jehovah hath made; We will rejoice and be glad in it. Old Jerusalem ruled over God's physical Old Testament people just as New Jerusalem rules over God's spiritual New Testament people. Paul declared that we have come to this spiritual city. He showed us that it is not a physical city that can be touched. (Heb.12:18) For ye are not come unto [a mount] that might be touched ... (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem ... (23) to the general assembly and church of the firstborn.... Jesus' called-out ones come to this mountain. This is the place of God's continual rest. (Psa.132:13) For Jehovah hath chosen Zion... (14) This is my resting-place for ever: Here will I dwell; for I have desired it. Unlike those under the Law, we are not to dwell outside the temple and go there occasionally, nor are we to dwell outside the rest six days and only dwell in it one. Those who dwell in this spiritual Jerusalem remain in God's resting place. There is only one day in the New Testament Jerusalem, the spiritual city of God. That day is the real Sabbath. (Rev.21:25) And the gates thereof shall in no wise be shut by day (for there shall be no night there). Notice that there is one day and no night in the city of God where the Lamb is the light (23). There is no darkness to break up the one day of God's work for those who abide in Christ. (1Jn.1:5) And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. Those who abide in God continue in the light of day doing His works. (6) If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: (7) but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. Those who walk in the light of our day are always in the presence of the sun (Son). Night is to have the earth between you and the sun (Son). Our flesh came from the earth (Gen.2:7) and symbolizes the earth. When the works of our flesh come between us and the Son, we are living in the darkness of night. If we are in this idolatry with the world, whether this means our flesh or the things of the world (1Jn.2:15,16), we live in the night. Walking in the light of our one Sabbath day, the works of man are destroyed. I want to remind you that the Law is a shadow, and if you are under a shadow you are not in the light. The saints live in the lighted day of ceasing from their own works, especially the works of the Law, while the wicked live in the dark night of their own works. (1Th.5:5) For ye are all sons of light, and sons of the day (the Sabbath): we are not of the night, nor of darkness; (6) so then let us not sleep (Having their eyes closed to the light of the Son), as do the rest, but let us watch and be sober. (7) For they that sleep sleep in the night: and they that are drunken are drunken in the night. (8) But let us, since we are of the day (the Sabbath), be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. As long as Jesus has been in this world, either in His first body or His second corporate body, it has been day. (Joh.9:5) When I am in the world, I am the light of the world. (Mat.5:14) Ye are the light of the world. That only makes one day as long as the saints are here. (Joh.9:4) We must work the works of him that sent me, while it is day (When we are ceasing from our works to do His, it is the Sabbath day.): the night cometh, when no man can work. Our works in Christ for this world are over when the Lord comes for us and then night comes for the judgment of the world. (1Th.5:2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. (3) When they are saying, Peace and safety, then sudden destruction cometh upon them... After the tribulation, the light of the world will be gone! (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven (This is the falling away and reprobation of 1/3 of the stars, representing the spiritual seed of Abraham [Rev.6:12-14; Gen.22:17]). The darkening of the light of this world here is physical as well as spiritual. Joseph shared a dream that clearly showed that the people of God spiritually are the sun, moon, and stars, “the light of this world”. (Gen.37:9) ...behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? Starting as a star glory, Joseph went to his cross in Egypt and was promoted in glory above his brethren, the children of Israel. We grow from star glory to moon glory and then to sun glory as we continue to walk in the light that God gives us (2Co.3:18). Paul agreed that the saints manifest these three glories in 1Co.15:41,42. Now we can see that when the Lord comes and takes His sun, moon, and star glory saints, the world will be left in the darkness of night. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven. (30) ...and they shall see the Son of man coming on the clouds of heaven with power and great glory. (31) And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect...Glory to God! Jesus taught that the whole Christian New Covenant era on earth is only one day. (Joh.11:9) Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world. (10) But if a man walk in the night, he stumbleth, because the light is not in him. Those who walk in this continual Sabbath day walk in the light. This spiritual day lasts until the judgment. (Mat.20:1) For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard. Jesus started hiring laborers for His vineyard first thing in the morning, which was almost 2000 years ago. Then He gives examples of going out to hire all during the day, the third hour (verse 6), the sixth and ninth hour (verse 5), and the eleventh hour (verses 6-9). Of the eleventh hour people it was said, “These last have spent [but] one hour” (12). Then at the twelfth hour He called in all of His servants to give them their reward. (8) And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first. Jesus calls in all of His servants to face Him and receive their reward at His coming. (Rev.22:12) Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Midnight is the twelfth hour when the Lord comes for the virgins (Mat.25:6) and also the time when the saints leave the Egypt of this world (Exo.29:12-31). At this time, even though it is midnight for the world, the saints are walking with lamps full of Holy Spirit light (Mat.25:4). From Jesus' first coming to His second coming is one day. This one day incorporates the whole Christian New Covenant era on earth. It should not surprise us that God could change something as important as the Sabbath from many carnal days to one spiritual day. He changed something much more important, our sacrifice, from many carnal sacrifices to one spiritual sacrifice, our Lord Jesus. The Lord again defines our rest as a corporate day that covers every day. (Heb.4:6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings (the promises) were before preached failed to enter in (Even though they kept the Saturday Sabbath) because of disobedience (Greek: “apeitheia” also means unbelief), (7) he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice (the promises), Harden not your hearts. (Today is any day that you are presently in. Since this verse was written to all saints throughout the New Covenant, then “today” is every day that they live in. God was telling us that when you hear His promises, do not harden your heart as Israel did, but believe to enter the rest in the day that you live in.) (8) For if Joshua had given them rest, he would not have spoken afterward of another day. Today is that day saints, not Saturday or Sunday. Five times in this text, God uses the term “To-day” to define the rest. (3:13) but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin. “Day by day” it has been “called To-day” for almost 2000 years. (4:9) There remaineth therefore a Sabbath rest (Greek: sabbatismos, “keeping of rest”) for the people of God. God has been merciful to our ignorance of this true Sabbath, but judgment will now be seen the world over because we have come to a second spiritual type of the Sabbath. (2Pe.3:8) But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. Having read the writings of the early church fathers, I can tell you that they commonly believed in the one thousand-year prophetic day and that after six of these days from the beginning, the end time judgment would come. The Hindus, Muslims, and the Jews also believed this. Gibbon in The Rise And Fall of The Roman Empire said that the early Christians believed this. The Bible is laid out in seven prophetic one-thousand-year days. These days are numbered from the creation of Adam. There were four thousand years or four days between Adam and Jesus. Since the days of Jesus, the calendar has been tampered with extensively, but most researchers believe we are close to traversing two more days and coming to the beginning of the seventh, thousand-year period from Adam. Besides the regular spiritual Sabbath that we have already spoken of, this seventh, thousand-year day is a second spiritual Sabbath. When the body of Christ was crucified, it was a high Sabbath (Joh.19:31). That means it was a regular Sabbath and a second Passover Sabbath. This second spiritual Sabbath will also be a Passover Sabbath for those who have eaten the Lamb and are about to leave the Egypt of this world. This will also be a crucifixion to the fleshly works of the body of Christ. According to the shadow, when this end-time second spiritual Sabbath begins, God will judge those who go on in their own works. (Exo.31:12) And Jehovah spake unto Moses, saying, 13 Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you. Christians who try to keep the Sabbath in the “letter” don't understand this because they don't see that this is a “sign”. (15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. This is also the time when He finishes His creative work. (Gen.2:2) And on the seventh day God finished his work, which he had made; and he rested on the seventh day from all his work, which he had made. According to this type, God is about to finish His new creation work during this morning of the seventh day and rest. Every man's work will be proven by the fiery trial on the one day Sabbath. (1Co.3:12) But if any man buildeth on the foundation (of Christ) gold, silver, costly stones, wood, hay, stubble; (13) each man's work shall be made manifest: for the day (one Sabbath) shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. The wood, hay, and stubble of man's works will burn up on God's Sabbath day because, according to the shadow, there is judgment against man's work on the Sabbath. (Exo.31:14) Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. Since there is only one Sabbath day, we have to rest every day from our own works, as the rest of the New Testament also teaches. (Rev.2:23) ... I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. (25) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Exo.31:15) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death. 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed. Let's look again at this verse about the refreshing in Isa 28:11 Nay, but by men of strange lips and with another tongue will he speak to this people; 12 to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear. This refreshing is coming again on the morning of the 3rd day (which is the Sabbath). There's going to be a change in the way God will deal with man when this millennium begins. There must be a ceasing from a Christian's own works and enter into the rest. Man's works have been going on in the church for six days (six thousand years). The church has been falling away from keeping the true Sabbath and we're coming to a time where if you don't cease from your own works, you will be cut off from the Body of Christ. There are many Sabbaths. There's the 7th day Sabbath, the 49th year Sabbath, there's the 50th year Sabbath, and there's the 7th millennium Sabbath. There's a Sabbath called the Jubilee. A Jubilee is a year. There are 120 Jubilees every 50 years. 120 Jubilees till Noah and another 120 till the next Noah. Noah means rest. So, 120 Jubilee years until the beginning of the Sabbath. 120 Jubilee Sabbaths bring us to the actual year 6000. We are entering into the prophetic Sabbath or the millennial Sabbath.   Reconciled to God Php 4:19  And my God shall supply every need of yours according to his riches in glory in Christ Jesus.  (“Every need”, not greed. “Every” would include Spiritual, physical, emotional needs.)   What is faith? Heb 11:1  Now faith is assurance [substance?] of things hoped for, a conviction of things not seen. When you believe for something that is not yet seen, that is faith. How do we have God's faith to receive every need? Mar 11:22  And Jesus answering saith unto them, Have God's faith. (This is according to the numeric pattern proof.)  23  Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24  Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Numeric) them, and ye shall have them. (This is exactly what Quantum Physics, or Quantum Mechanics has proven, Jesus said it first. And here is an important condition to receiving. 25  And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses.  Col 1:19  For it was the good pleasure of the Father that in him should all the fulness dwell; 20  and through him to reconcile (The Greek: kattallasso means “exchange” of Jesus' life for ours) all things(not Numeric) unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things those (Numeric) in the heavens. (Notice: He is not speaking of things but His people) 21  And you, being in time past alienated and enemies in your mind in your evil works, 22  yet now hath he reconciled (exchanged) in the body of his flesh through death, to present you holy and without blemish and unreproveable before him: 23  if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.  First the sons and daughters of God are exchanged and then Christ in them can deliver the creation. Rom 8:19  For the earnest expectation of the creation waiteth for the revealing of the sons of God. 20  For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope 21  that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. 22  For we know that the whole creation groaneth and travaileth in pain together until now. The Lord told me that he bore the symbol of the cursed creation upon the cross. It was the crown of thorns. As we manifest our sonship we have authority over the cursed creation. We can pray for our grass, dogs, cows, bugs, trees, neighbors, etc.  Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:.. 2Co 5:14  For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15  and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16  Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. 17  Wherefore if any man is in Christ, he is a new creature: the old things (not Numeric) are passed away; behold, they are become new. 18  But all things (not Numeric) are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19  to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. (We reconcile others by showing them the exchange.) 20  We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 21  Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.    Believe You Received and Rest Suani Guzman - 01/09/2010 I want to share a quick dream that helped me a lot. We all know that we must abide in the Sabbath Rest and boldly speak the good confession, but we don't always do it. So the Lord has to remind us sometimes. I have been going through some hard trials with caring for my elderly parents. I don't want to impose my faith on them but at the same time I'm trying to stand for their spiritual and physical salvation. The Lord impressed upon me that I must abide in the rest or the enormity of the problem will overwhelm me. In the dream, my husband and I had a truck in which we went sightseeing. We parked it and left for a walk. When we came back, the truck was a wreck -- another car had hit it really badly, and it was ruined. My husband, Raul, and another man tried to fix it. I went to help. I stood there and said something like, “Jesus had fixed it”. When those words left my mouth, the truck was immediately transformed into being whole again. I was so on fire and praised God and started to witness boldly to everyone about what Jesus had just done. We then left and, as we went, the truck started to stall and I said, “Oh no, it's healed”, and immediately it got power again. That happened twice. Then we got on a freeway full of cars. We were on the outer lane and struggling up a very, very steep hill. We were driving with two tires on the road and two in a ditch. The car couldn't go up like that, so it flipped over about two times and landed away from the road. So we stopped to consider the hill. By sight, it looked almost impossible to climb. We tried to figure out another way, but could see no other way. I thought that it was going to take all my strength to do it, and still it would not be enough. End of dream. (What is impossible with men is possible with God. We must trust His promises not our works.) Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (Greek) them, and ye shall have them. Heb.4:2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. (9) There remaineth therefore a sabbath (Greek: Sabatismos -- a continual rest) rest for the people of God. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. (11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. Building the “Resting” Church  Eve Brast - 08/11/2012 (David's notes in red) | (Deb Horton's notes in green)  I dreamed I was driving east (faceing toward the coming of the Son) toward Dallas on a large highway with very sparse traffic on it. (The highway of holiness going to Dallas, which means “meadow dwelling”.) (A place of feeding with the flock.) It was dark but I could see a little light on the horizon in the east. (Near to the coming of the Lord in the Man-child on the morning of the seventh thousand year-day.) I was going to an eight-story hospital building that was under construction (the true Church of the called-out ones is being built), where my husband (representing Jesus) had instructed me to meet him. The building was oval-shaped and not square. (The building was eternal without beginning or end because of its shape and eight floors. (An “8” lying down is the sign for infinity or eternity and “8” is the number of Jesus. Since it's lying down, it could mean resting in Jesus. A hospital is a place for healing the sick, spiritually and physically, which the Church is supposed to be.)  I pulled into the parking garage and parked my old, gray (indicating mixture of good and evil, white and black), five-speed (grace received to get to this point) manual (not automatic, works by self), 1980 Toyota Corolla that had been my first car when I learned to drive. (Our first car represents our first ways of rest in the Lord. To park is a sign of coming into maturity through rest.) I went inside the building with my son's blue backpack containing surgical instruments and food my husband had asked me to bring to him. (Man's burdens and works we bear until we reach the seventh floor of rest and give them over to Jesus. Mat.11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.) I went into the ground floor lobby with a recently laid, highly polished wood floor (the human nature is under our feet to serve the spiritual man).   I waited at the only elevator (there's only one Way to God) to go up to the seventh floor (entering into the rest) (The first six floors represent the first six days of the different levels of man's works we do until we rest on the seventh spiritual day). I had to wait a bit because it was the only elevator. I was the only one waiting to go up. (The Bride will be the first to fully enter into the seventh-day rest.)  When the door opened, A black sister from UBM was the elevator attendant, but she was white and looked like me. (The white represents holiness.) She greeted me and began telling me how old the elevator was. (2000 years) She was an expert on this elevator. It was her assigned job in the building, and she knew everything about it. She told me that currently, the elevator only reaches the seventh floor, but when the construction is complete, it will go all the way up to the top, which is the eighth floor. (The eighth floor is Jesus and Heaven and new beginnings. When the building representing the Church is finished, we will go to the top, the eighth, heavenly floor.)  When I got off the elevator on the seventh floor, my husband passed by me wearing metal leg braces supported by a blue, padded waistband that girded his waist and metal crutches that braced around his forearms. (Our husband Jesus was strengthened by the Father to finish His pilgrimage as a type of the body.) (This reminds me of the command in Deuteronomy to bind the phylacteries, which are Scripture verses, on the forehead and hand, because the phylacteries are bound on the hand and are laced on from the forearm.) (David had a similar revelation where he was wearing leg braces. They strengthened his walk and helped him to stand.) (God's power is made perfect in our weakness.) He looked at me as he passed by with a knowing look (seeing eye to eye) and a smile, as if we shared a common understanding of something. (A common understanding of faith in the same promises brings people to the seventh floor of rest.) (Amo.3:3) Shall two walk together, except they have agreed?  Suddenly, I realized that I left my backpack on the elevator, or I thought I had, but it wasn't over my shoulder anymore. (We can't take our own provision or burdens to the seventh floor of the rest but we can give it all to Jesus there.) I became concerned (we will lose the rest if we think on our burdens) and turned around to push the button to go back down (A warning not to fall away from the rest).   While waiting for the elevator doors to open, I overheard an accountant from the hospital discussing a debt of $20 that they said I owed with another employee. (A warning that If we leave the rest of faith, we begin to bear the debt of sin again. The first mention of 20 in the Bible is Gen.6:3 And Jehovah said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be a hundred and twenty years.) They said they had tried to call my cell phone to give me this report, but I wouldn't answer because I knew it was not really my debt and that I wasn't required to pay it. (The accuser will always try to convince you that you still owe the debt that Christ already paid for you.) (If one leaves the rest, they will be tempted even more so.)  When the elevator doors finally opened, a horde of people out of nowhere rushed into the elevator, as if desperate to get out of the building. (They were in their flesh and leaving the rest.) I calmly walked in but there was barely enough room. When the doors shut, we were warned that the ride down was much scarier than the ride up because the elevator went down really fast, and it did (Because this represents the falling away. We have seen people lose all the gain of years in moments.). But it slowed down midway for safety precautions (this could represent those who are neither hot nor cold -- the fence-sitters in the middle) (also, God makes a way for His people to change their mind and Return unto thy rest, O my soul Psa.116:7) and then it sped back up until it reached the ground floor.  As I got off the elevator, the morning sunshine streamed through the lobby windows (Jesus in the Man-child is manifesting). A surgeon from the hospital who was going up said, “Isn't it exciting that the building construction will be completed in a week?!” (After the seven years of the 70th week of the tribulation, the Church will be complete, and I believe this week will start very soon.) I turned around and said, “Yeah”. But the importance of what he had just announced didn't register with me. I was concerned about finding the backpack because my husband needed me to bring it to the hospital (to give that burden to him).  I hoped I would find the backpack in my car in the parking garage, since it had not been left in the elevator. I ran out to the car and found it (the burden was in the car, representing immaturity) and brought it back into the lobby and pushed the elevator button again.   When the doors opened, my sons Noah and Elijah came out of the elevator and passed me as I went in. They were eight-foot-tall, grown men! (Their “8” size indicates they have grown up in Jesus.) They gave me the same knowing look of common understanding and smile that my husband had given me. (The faith that brings relief from our burdens and works.) They said, “Don't worry, Mom. We have everything under control”. (Jesus in the Man-child ministry beginning to reign [having given their burdens to God].) Then I woke up.  Why would we bear the burdens of the curse if we believe what Jesus said? Mar.11:23 Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. Mat.18:18 Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven.  When we pray and believe, we rest from all the curse. Gal.3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Abraham was blessed in all things. Not entering the rest or keeping the spiritual Sabbath is because of unbelief. Heb.3:11 As I sware in my wrath, They shall not enter into my rest. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:...  18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief.

Sermon & Communion Meditation: Casey McCormick

In early 2023, Sean Combs — otherwise known as Diddy, Puff Daddy, Love — seemed to be on top of the world. He had a long career as a successful music producer and businessman, and he received multiple honors for his work — even getting a key to the city of New York from its mayor. But that fall, everything changed when his ex-girlfriend Casandra “Cassie” Ventura filed a lawsuit against him alleging that he'd sexually abused and sex trafficked her throughout their decade-long relationship. This opened the floodgates. Dozens of other alleged victims came forward, and soon Combs found himself at the center of a federal investigation into his businesses. After arresting him in September 2024, federal prosecutors alleged in an indictment that Combs used his business to carry out criminal activity, including sex trafficking, forced labor, kidnapping, arson and bribery. He's now awaiting trial in a Brooklyn jail.For the next month on “Post Reports,” we're going to be following Combs's trial, which starts Monday. You'll hear regularly from reporter Anne Branigin, who's been closely following this story since Cassie filed her lawsuit, as well as other Washington Post journalists from the Style and Audio teams. On today's episode, Branigin describes how the Combs rose to fame and power, and what he is now being accused of. Today's show was produced by Sabby Robinson. It was edited by Reena Flores and Carla Spartos and mixed by Sean Carter. Thanks also to Maggie Penman, Lucas Trevor, Amanda Finnegan and Renita Jablonski. The episode also features Janay Kingsberry and Helena Andrews-Dyer, reporters for the Style section of The Post. Geoff Edgers contributed to this report.Follow our coverage of the trial of Sean “Diddy” Combs on Spotify here.Subscribe to The Washington Post here.

The explosion of embedding-based applications created a new challenge: efficiently storing, indexing, and searching these high-dimensional vectors at scale. This gap gave rise to the vector database category, with companies like Pinecone leading the charge in 2022-2023 by defining specialized infrastructure for vector operations. The category saw explosive growth following ChatGPT's launch in late 2022, as developers rushed to build AI applications using Retrieval-Augmented Generation (RAG). This surge was partly driven by a widespread misconception that embedding-based similarity search was the only viable method for retrieving context for LLMs!!! The resulting "vector database gold rush" saw massive investment and attention directed toward vector search infrastructure, even though traditional information retrieval techniques remained equally valuable for many RAG applications. https://x.com/jobergum/status/1872923872007217309 Chapters 00:00 Introduction to Trondheim and Background 03:03 The Rise and Fall of Vector Databases 06:08 Convergence of Search Technologies 09:04 Embeddings and Their Importance 12:03 Building Effective Search Systems 15:00 RAG Applications and Recommendations 17:55 The Role of Knowledge Graphs 20:49 Future of Embedding Models and Innovations

In this episode, we explore Solomon's prayer at the dedication of the Temple in 1 Kings 8:22-30—a monumental moment in the story of the Bible. The construction of the Temple marks a major development in how God chooses to dwell with His people, not just identifying with Israel as a nation, but also with the city of Jerusalem and the Temple itself. Yet even as Solomon celebrates this, he acknowledges that God's presence is not confined to a building. Notably, God says that His Name will dwell there—a mysterious concept that both distinguishes and intertwines with other divine figures like the Angel of the Lord and the Spirit of God.But this episode also zooms in on how Solomon sees himself. He repeatedly calls himself and Israel “God's servant,” which stands in contrast to how God has spoken of Israel and David's royal line primarily as sons. While “servant” is a noble term and later becomes rich with prophetic significance—especially in Isaiah's “Servant Songs”—it still falls short of the intimacy and authority that comes from the status of sonship. Could Solomon's preference for “servant” over “son” reveal a deeper disconnect in how he viewed his relationship with God? And could this lack of sonship be a clue to his eventual fall?We close by drawing a powerful comparison to Jesus, the true Son of David, who fully embodies the “Servant of the Lord” prophesied in Isaiah 42:1-4 and quoted in Matthew 12:15-21. Jesus, unlike Solomon, delights and satisfies the longings in the heart of the Father to live in full and unhindered relatiojnship with an Israelite King. Jesus sees people not for their failures, but for their potential, partnering with God to restore what's broken and bring people into their true identity and destiny. Where Solomon fell short, Jesus kept going, showing us what it truly means to be both the Servant and the Son of the Father.Key Passages:1 Kings 8:22-30 Matthew 12:15-21Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

When a loosely connected group of disgruntled liberals burst onto the scene to tackle the problem of wokeness, it seemed like a big deal. Men like Jordan Peterson, Sam Harris, and Eric Weinstein found huge audiences while stressing the importance of free speech and open dialogue. But now, a decade after they made their mark, many members of the "intellectual dark web" have changed their tune and are now calling for censorship and deplatforming. Comedian Dave Smith, who has found himself a target of these deplatforming efforts, joins me to discuss. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Follow https://x.com/WillHild Learn more about your ad choices. Visit megaphone.fm/adchoices

In the aftermath of the Second World War, America had half the world's wealth and a quarter of its GDP. By the 1970s its position as an economic powerhouse without competitor had slipped away and it faced stronger challenges from Europe and Japan. A decade of crisis in America saw the forces of neoliberal thinking take centre stage to eviscerate the New Deal in the 1980s.*****STOP PRESS*****I only ever talk about history on this podcast but I also have another life, yes, that of aspirant fantasy author and if that's your thing you can get a copy of my debut novel The Blood of Tharta, right here:Help the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.

Day 5, a day of interviewing the wonderful filmmakers behind the following films: DIY: The Rise and Fall of Punk, Party People, and Eastern Western. Stay tuned, those interviews are coming soon.    Keep in touch and read more at whydoesthewilhelmscream.com on instagram and threads @whydoesthewilhelmpod  Find out more about upcoming Fort Worth Film Club screenings and events at fortworthfilmclub.com and @fortworthfilm Support the next generation of film lovers at reelhousefoundation.org and on facebook reelhousefoundation Artwork by @_mosla_

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

From state supreme court justice to disgraced and disbarred lawyer. They say you have to fly high to fall so far. Wisconsin Watch's Tom Kertscher tells the tale of the rise and fall of Michael Gableman. The post The Rise and Fall of Michael Gableman appeared first on WORT-FM 89.9.

“How do I know that I'm truly saved?” If you've ever asked this question before, you're not alone. We all encounter feelings of doubt when it comes to our salvation, so how should we deal with them? Listen in as we dive into the story of King Saul and learn why we can rest assured that we are God's children.

Obadiah 1-4, 10-15, 17, 21

Sermon & Communion Meditation: Tracy Dyer

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Liberalism is in trouble. As a set of ideas, it has lost much of its historical authority in guiding public policy and personal behaviour. In this post-liberal climate, Russell Blackford asks whether liberalism is truly over. How We Became Post-Liberal: The Rise and Fall of Toleration (Bloomsbury, 2023) examines how Western liberal democracies became nations where traditional liberal principles of toleration (religious and otherwise), individual liberty and freedom of speech are frequently dismissed as outdated or twisted to support conservative policies. Blackford traces the lineage of liberalism from problems of toleration that emerged when Christianity triumphed in the late centuries of classical antiquity, with comparison to non-Western civilizations. The political and philosophical story culminates in the recent development – over the past 30 to 50 years – of post-liberal ideologies in the West. At each stage, Blackford discusses arguments for and against liberal principles, identifying why no argument to date has been totally successful in convincing opponents, while maintaining that liberalism's ideas and language are still worth saving. From campus wars over academic freedom to the Charlie Hebdo attack and the murder of Samuel Paty, this is an indispensable guide for anyone wanting to understand the why, what and how of the post-liberal world. Russell Blackford is a philosopher, legal scholar, literary critic based at the University of Newcastle, New South Wales, Australia. He is the author of Freedom of Religion and the Secular State (2012), Humanity Enhanced (2014), The Mystery of Moral Authority (2016), and Science Fiction and the Moral Imagination (2017). In 2014, he was inducted as a Laureate of the International Academy of Humanism. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word. Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

If you have any questions or comments, send Pastor John a text.Pastor John Bornschein and Dr. Steve Ford discuss the Rise and Fall of the Kingdoms of Men from Daniel 2:31-43.Support the showProduced by Calvary Fellowship Fountain Valley church. Learn more at www.CalvaryFountain.com

"The Rise and Fall of Jared Fogle: A Weight Loss Journey"In this episode, we delve into the compelling yet controversial story of Jared Fogle, the former spokesman for Subway and a symbol of weight loss success. We explore his remarkable transformation from a fast-food lover to a 245-pound weight loss achiever, which captured the nation's attention.Join us as we discuss the impact of his story on the weight loss industry, the role of media in shaping public perception, and the darker turn his life took in the wake of criminal charges. We'll feature expert insights on body image, obesity, and the complexities of maintaining weight loss.Tune in for a thought-provoking conversation that examines both the inspiration and the cautionary tales surrounding one of America's most recognized figures in the world of dieting and health.Make sure to follow all the boyz Daniel Bridge-Gadd https://www.instagram.com/daniel_bridge_gadd?igsh=MW5lcmk2eHcyMW80bA%3D%3D&utm_source=qrTristan Bowling https://www.instagram.com/tristanisacomedian?igsh=dGRyMXAzYjZ6MGhpMike Figs https://www.instagram.com/tristanisacomedian?igsh=dGRyMXAzYjZ6MGhpModern Apes Pagehttps://www.instagram.com/the_modern_apes?igsh=MTA0cHVxam94NTl6NA==

In this episode, the Girls Gone Wild empire begins to falter. To read more of Vanessa's writing on sex in college, read her book Blurred Lines: Sex, Power, and Consent on Campus. A Campside Media & Sony Music Entertainment production. To connect with Infamous's creative team and gain access to behind the scenes content, join our community at joincampsidemedia.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

For a new retro review, Michael selects one of his favorite docs, Mr. Death: The Rise and Fall of Fred A. Leuchter, Jr. by Errol Morris. Joe recommends a recent Criterion Collection release, Michael revisits a Tom Cruise hit, and Jared explores the oeuvre of an overlooked Italian documentarian.

Madison Wickham joins Ross in studio to discuss the rise and fall of Total Frat Move and Grandex, lessons learned, origins of their relationship, Texas hemp laws, and his new business ventures. Support our sponsors: ChillCountry.com/RBP for a FREE 10-count bag when you buy a 10-count bag (code "RBP") Shopify.com/rbp for a one-dollar-per-month trial DrinkAG1.com/BOLEN to unlock FREE $76 gift for new subscribers Exclusive ad-free episodes weekly on Patreon.com/RossBolenPodcast Subscribe on YouTube: YouTube.com/@TheRossBolenPodcast Presented by Bolen Media: BolenMedia.com

Tom welcomes back Peter Goodburn from WaveTrack International to discuss his analysis of the financial markets. Goodburn's focus is on Elliott Wave analysis and he believes that the current market environment can be understood as a binary relation to tariffs. If tariffs continue, stock markets will decline, and gold prices will rise. Conversely, if negotiations cool off, the stock market may recover, but gold prices may experience profit-taking sell-offs. Goodburn also shared his perspective on interest rates, suggesting that Treasury yields are heading lower due to the perception of increasing inflation risks. He believes this decrease in yields indicates that a US downturn is likely, although he did not specify a timeframe for when this may occur. The interview also touched upon copper prices, with Goodburn noting that China's position on strategic metals could impact their availability and pricing going forward. As the conversation concludes, Goodburn emphasized the importance of following price levels and wave patterns instead of being overly reliant on news flow to make trading decisions. Time Stamp References:0:00 - Introduction1:00 - Analysis of the Markets3:27 - S&P Charts & Sentiment10:37 - Nasdaq Outlook13:04 - Blow-Off Technicals17:42 - Global Capital Rotation24:54 - Global Market Surveys25:37 - Dr. Copper & Tariffs31:38 - China & Rare Earths34:26 - Gold's Strength & Inflows38:12 - Gold Pullback Coming?44:47 - US Dollar Thoughts48:30 - Jerome Powell & Rates51:13 - Weak Canadian Peso54:55 - Treasuries & Yield Spikes59:22 - Tariffs & Inflation1:04:50 - Crude Oil Prices1:09:06 - Wrap Up Guest Links:Twitter: https://twitter.com/ElliottWave_WTIWebsite: https://wavetrack.com Peter Goodburn is the founding partner of WaveTrack International. His trading experience spans back to the late 1970s working then in the commodities business for exchange members and their clients. In those earlier years of his career, he created the first OTC (over-the-counter) copper option product based upon the Comex (New York) contract around the mid-eighties, and in the same period, devised Opval, an option-evaluation software program that is currently used in many of the major market-making institutions of today. His fascination with price activity and how that related to the news flow within the markets captured his imagination early on. Peter's first annual diary of 1978 records his notes and remarks on how the interaction and relationship of fundamental news and price movement often contradicted themselves. Some years later, this was to ignite his interest in causal theory and naturally, the Elliott Wave Principle. He was first introduced to the Elliott Wave Principle in the mid-eighties listening to daily updates of financial commentary by Bob Beckman on LBC radio (London Broadcasting Company). This led him to the work of Frost/Prechter and their first re-publication of R.N.Elliott's (1871-1948) original treatise of 1938 (The Wave Principle) and 1946 (Nature's Law – The Secret of the Universe), entitled "the Elliott Wave Principle" (1978). Peter's a self-proclaimed purist of the Wave Principle but has developed a unique approach of geometric Ratio & Proportion that is instrumental in maintaining a dispassionate and objective view of the market. He has applied this analysis to every major asset class over the years, stocks, bonds, currencies & commodities, and promotes the importance of interdependency of the combined group. Peter has been a member of the U.K.'s Society of Technical Analysts (STA) for over twenty-five years and is a Certified Financial Technician recognized by the International Federation of Technical Analysts (IFTA). He has taught the Elliott Wave Principle to students at the London School of Economics as part of the STA's diploma program and is a member of the Foundation for the Study of Cycles and the Society for Chaos Theory in Psychology and Life Sciences.

Good Bad Sport 041 “The Rise and Fall of Dumbarton FC” Recorded on April 21st 2024. 1) Introduction. 2) The first 2 years of the Scottish Football Association 3) 21 st Century Dumbarton FC 4) Obituaries: Johnny Graham 5) Teams and Team Names: Dumbarton 6) Bad Sport Moment 2021: Dumbarton 7) Good Sport Moment 2025: Updates from the last few days 8) Outro Ep38 had the shortest managerial reigns Follow the podcast @goodbadsport Follow the network @visglobalmedia Follow Graham @mgbgraham Music is "Hyperfun" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/

This episode explores how HQ Trivia rose to fame and fell apart due to leadership struggles and internal conflict. Learn three key leadership lessons from one of tech's most viral failures.Host: Paul FalavolitoConnect with me on your favorite platform: Facebook, Twitter, Instagram, TikTok, LinkedIn, Substack, BlueSky, Threads, DiscordFree Leadership Resources: www.paulfalavolito.comBooks by Paul FalavolitoThe 7 Minute Leadership Handbook: bit.ly/48J8zFGThe Leadership Academy: https://bit.ly/4lnT1PfThe 7 Minute Leadership Survival Guide: https://bit.ly/4ij0g8yOfficial 7 Minute Leadership MerchGrab exclusive gear and more: linktr.ee/paulfalavolitoPartners & DiscountsFlying Eyes Optics – Best aviator sunglasses on the marketGet 10% off with code: PFAVShop now: flyingeyesoptics.comGatsby Shoes – Dress sneakers built for leaders on the moveUse my affiliate link for 10% off: Gatsby ShoesSubscribe & Listen to My Podcasts:The 7 Minute Leadership Podcast1 PAPA FOXTROT – General Aviation PodcastThe DailyPfav

Since his Girls Gone Wild franchise has taken off, Joe Francis has been swimming in cash and partying with the biggest celebs of the early aughts. But one night, Riley Perez breaks into Joe's Bel-Air home, and uses some unconventional tactics. Click ‘Subscribe' at the top of the Infamous show page on Apple Podcasts or visit GetTheBinge.com to get access wherever you get your podcasts. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Visit podcastchoices.com/adchoices A Campside Media & Sony Music Entertainment production. To connect with Infamous's creative team and gain access to behind the scenes content, join our community at Campsidemedia.com/join Learn more about your ad choices. Visit podcastchoices.com/adchoices

After months of hearing from Riley Perez, Joe Francis finally gets a tip from an unlikely source that could lead him to the perpetrator. But as the justice system starts to close in, Joe faces some legal troubles of his own. Click ‘Subscribe' at the top of the Infamous show page on Apple Podcasts or visit GetTheBinge.com to get access wherever you get your podcasts. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Visit podcastchoices.com/adchoices A Campside Media & Sony Music Entertainment production. To connect with Infamous's creative team and gain access to behind the scenes content, join our community at Campsidemedia.com/join Learn more about your ad choices. Visit podcastchoices.com/adchoices

The mp3 had a spectacular rise…the tech was everywhere…it brought music and the industry into the digital era. But like almost everything in this universe, it has a finite lifespan…it's still with us and in many ways is still ubiquitous in some circles, but things have changed. And yes, it did kill the music industry—at least the old one that insisted on selling fans their music on pieces of plastic I'm going to try to tell the story of how mp3 technology came into our lives—and how it is slowly leaving it. It's a story with all kinds of twists and turns…there are heroes and villains…there are casualties and survivors…and one thing is for sure: music has been forever changed in a billion different ways. This is the rise and fall of the mp3. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kazakhstan was once the second largest bitcoin mining hub in the world, but now it's a shadow of its former self.You're listening to The Mining Pod. Subscribe to the newsletter, trusted by over 12,000 Bitcoiners: https://newsletter.blockspacemedia.comWant to mine Bitcoin? Check out the Blockspace Media store today!Welcome back to The Mining Pod! Today, Didar Bekbau, CEO of Xive, joins us to analyze Kazakhstan's Bitcoin mining industry. Following China's 2021 mining ban, Kazakhstan briefly captured 15-18% of global hashrate, making it the second largest mining hub in the world, before government restrictions devastated the sector. Didar explains how aging Soviet-era infrastructure couldn't handle the surge, triggering a power price tax hike that drove miners to Russia and the US. He also explores whether Kazakhstan's energy-rich landscape might someday welcome miners back with proper planning and infrastructure investment.# Notes:- Kazakhstan peaked at 18% of global hash rate (2021)- Mining capacity dropped from 1600MW to ~200-400MW- Electricity tax reached $0.05-0.06 per kWh- Russia became primary destination for fleeing miners- Many miners relocated equipment to US and Russia- Grid infrastructure dated from 1960s-1980s Soviet eraTimestamps:00:00 Start02:02 Current Kazakhstan mining overview04:19 Scope of hashrate06:14 Why declining hashrate?08:49 Tax structure11:58 Reverting the tax structure13:42 Effects of China mining ban14:51 Where power generators mining?17:14 Supply & demand imbalance21:05 Future for mining in Kazakhstan?23:59 GDM owning generation25:07 Russia mining27:34 Off grid mining in Kazakhstan29:55 Ukraine war and natural gas31:52 GDA, grid demand & government33:12 Kazakhstan mining outlook

Jim Hill and Lauren Hersey celebrate the 30th anniversary of A Goofy Movie with new Loungefly backpacks, wild Powerline-themed hats, and a deep dive into the film's fan-favorite status. Then, they break down some of Disney's latest merch trends - including crossbody water bottle holders, park-inspired baseball jerseys, and popcorn bucket Christmas ornaments… in April. Plus, Jim shares the fascinating story of how Disney built Who Wants to Be a Millionaire - Play It! inside two U.S. parks, and why the once-hot game show fizzled fast. From lanyards and leather jackets to cruise giveaways and Cloisonné pins, this episode is packed with merch nostalgia and a surprising lesson in theme park timing. A Goofy Movie 30th anniversary merch breakdown Popcorn bucket ornaments (and why they're arriving in spring) Baseball jersey fashion taking over the parks Dooney & Bourke's new line featuring Disney animation classics The rise and fall of Who Wants to Be a Millionaire - Play It! at Disney parks Be Our Guest Vacations Planning your next Disney vacation? Be Our Guest Vacations is a Platinum-level Earmarked travel agency with concierge-level service to make every trip magical. Their team of expert agents plans vacations across the globe, from Disney and Universal to cruises and adventures, ensuring you have the best possible experience without the stress. Learn More Learn more about your ad choices. Visit megaphone.fm/adchoices