Podcasts about Christianity

Before sin ever entered the world, God gave humanity dominion over creation. This divine design means every person was created to win, overcome, and walk in victory—not to live as victims or losers. In episode three of "God's Image In Man," Duane Sheriff teaches that one of the first and most foundational attributes of God's image in humanity is dominion. While the earth belongs to the Lord, He has entrusted mankind with stewardship and delegated authority within it.Understanding our identity as image-bearers with dominion transforms how believers approach life's challenges, parenting, and purpose in the world. This truth explains why losing feels unnatural and why something within us resists a victim mindset. We were created to overcome, to prevail, and to walk in authority—not as owners of the earth, but as faithful stewards under God's sovereignty.When this truth is misunderstood, people blame God for chaos He never authored. But when identity is restored, responsibility is reclaimed. You were not created to collapse under life—you were created to rule in righteousness.Click for FREE offer ➡️ https://pastorduane.com/landing/gods-image-in-man

Fr. Mike explains the significance behind the Nazarite vow and the priestly blessing in Numbers 6. We also learn why the Great Command revealed in Deuteronomy 6 is the foundation of all other commandments. Today we pray Psalm 91. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Lev 19:1-20:21, Mark 8:11-38, Ps 42:1-11, Pr 10:17

Segment 1 • A new TV series promises a “fresh take” on biblical women—what happens when imagination fills in what God didn't reveal? • Why dramatizing Sarah and Hagar's “inner journeys” may subtly rewrite sin, surrogacy, and obedience. • The hidden danger: once fiction enters your memory, can you separate it from Scripture? Segment 2 • A coming documentary frames simple Christians as radicals. • The cultural clash over liberty, persecution, and who really gets labeled “extreme.” • Why the relationship between Christianity and government is harder to define than most admit. Segment 3 • A high-profile conversion story highlights joy and transformation—but where was sin and repentance? • How a vague gospel presentation may leave churches filled with doubting—or false converts. • The costly confusion between the gospel itself and the benefits it produces. Segment 4 • A sermon illustration goes painfully wrong—do we trust the Word, or do we need props? • When (if ever) is distancing from toxic parents biblically justified? • A chilling warning about an online exploitation network targeting children—what parents must know now. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Did you know the Bible has more scriptures about finances than about heaven and hell? Faith in the area of finances is the least use of our faith (Luke 16:10). If we can't trust God with our money, how can we expect to be able to trust Him with greater things? Join Andrew in this series of Charis chapel hours and discover how exercising your faith in the “least” can unlock faith for that which is greater.

Join the Theology in the Raw Patreon community to get access to our "extra innings" raw conversation on the pronoun debate.Dr. Tim Muehlhoff (Ph.D., University of North Carolina at Chapel Hill) is a Professor of Communication at Biola University and the Senior Director of Biola's Winsome Conviction Academy that seeks to reintroduce compassion and civility into our disagreements. He's the co-host of the Winsome Conviction Podcast where people with differing viewpoints are brought on for engaging dialogue and has written extensively in the area of cultural engagement and conflict including I Beg to Differ, Winsome Persuasion, Winsome Conviction, and his newest book (co-written with Sean McDowell) is End the Stalemate: Move Past Cancel Culture to Meaningful Conversations. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mary welcomes back seasoned apologist Don Veinot of Midwest Christian Outreach to talk about “sycretism” and why the majority of evangelicals embrace it to some level or another. What is syncretism? Is it those dreadful “Co-Exist” bumper stickers, or something more sinister? Syncretism is the mixing of one faith/belief system with another, it is mixing two things that aren't supposed to go together. Accepting parts of each, but denying the whole. But the gospel cannot be divided and conquered to make us more comfortable. However, syncretism is the natural, meaning carnal, response to the Gospel. Some reject the Gospel completely. Others want to accept only part of the Gospel, merging specific aspects of it to fit their own ideas. We give quite a few examples, some of which might surprise the listener. Then we look at deconstruction – what it is and isn’t. One would hope that the one that is disappointed with orthodoxy on any level actually looked deeply into what Christianity actually teaches and then made a sober decision. Or is it emotional, a response to either God or man letting them down? A fundamental hour with Don.     Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

Pastors' Perspective is a one-hour call-in program where listeners can call in and get answers to questions about the Bible, Christianity, family, and life. The program is live Monday through Friday from 3:00 PM - 4:00 PM Pacific. You can call 888-564-6173 to ask your questions.See omnystudio.com/listener for privacy information.

Mark 8:11-38

In this episode of the Outlaw God podcast, Caleb Keith and Steven Paulson look into the themes of suffering and atonement as discussed in 1 Corinthians. They explore the historical context of suffering in early Christianity, the significance of the word of the cross, and the implications of mysticism and absorption theory. The conversation also touches on the influence of Martin Luther King Jr. and the impact of his theology on modern Christianity. The episode concludes with reflections on the role of preaching in understanding suffering for the Christian life.   Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Caleb Keith Steven Paulson  

The post Why in the world do I need to be bold? appeared first on Key Life.

Author Dr. Carrie Gress joins Trending with Timmerie: Episode Guide How the 3 commandments of feminism directly dismantle our belief in God (2:02) Leaving Feminism: Why Many Women Are Rethinking the Ideology (20:56) “They Lied To Us About Having It All, And It's Costing Us Our Children” (39:31) Resources mentioned: Carrie Gress’ book, “Something Wicked: Why Feminism Can’t be Fused with Christianity”: https://sophiainstitute.com/product/something-wicked/ More Carrie Gress books: https://theologyofhome.com/collections/books Psychology of mom’s presence for a child https://relevantradio.com/2023/03/psychology-of-moms-presence-for-a-child/ Book: Being There: Why Prioritizing Motherhood in the First Three Years Matters https://www.amazon.com/Being-There-Prioritizing-Motherhood-Matters/dp/0143109294 How to be present with your child – Episode with Erica Komisar https://open.spotify.com/episode/067IsYrgdCm7dZ8rdvXaMv Reducing anxiety for children – Erica Komisar https://relevantradio.com/2022/11/reducing-anxiety-in-children-the-advent-wreath/

Victory Is Already Yours—No Weapon Can Stop You (KEEP BELIEVING) | Blessed Morning Prayer For TodaySUBSCRIBE to catch all the latest prayers uploaded to the Daily Effective Prayer Podcast!For more powerful daily prayers and to connect with the ministry visit:https://www.dailyeffectiveprayer.org© Copyright DailyEffectivePrayer.com  SUPPORT THE MINISTRY: (We are listener-supported)https://www.dailyeffectiveprayer.org/donate/ DO YOU NEED PRAYER? Send us a prayer request right now:https://www.dailyeffectiveprayer.org/prayer-request-online/ CONNECT WITH US:https://www.dailyeffectiveprayer.org/connectYouTube (1M+ SUBSCRIBERS)X / TwitterInstagram ThreadsInstagramFacebook Daily Effective Prayer™

Every person is created in the image and likeness of God, carrying within themselves the spark of God's breath. In episode two of "God's Image In Man," Duane Sheriff teaches that being created in God's image is the foundation of our identity, worth, and purpose. We bear the divine image as both a reflection and a representation of God—created as image bearers of the living God.Although sin damages and distorts God's image in humanity, salvation through Jesus Christ restores it. Restoring God's image is a primary purpose of salvation, making us a new creation in Christ. In Christ, the righteousness of God renews the image that defines our humanity, value, and worth. This truth explains why all human life is sacred and why Satan relentlessly attacks identity because God's image in man reveals our purpose, authority, and destiny.Click for FREE offer ➡️ https://pastorduane.com/landing/gods-image-in-man

Numbers 7

It's Thursday, February 26th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Russian-Ukrainian war in its fifth year The war between Russia and Ukraine entered its fifth year this week. International Christian Concern reports religious communities in the Russian-occupied areas of Ukraine continue to face harassment and violence. Protestant churches are especially targeted with intimidation, raids, and closures. The European Evangelical Alliance is calling on Christians to pray for their brothers and sisters caught in the conflict. The organization noted, “Churches continue to serve courageously. Acts of compassion and solidarity are widespread. Stories of protection, provision, and spiritual awakening remind believers that God remains present and active even in the darkest times.” Romans 8:28 reminds us, “We know that all things work together for good to those who love God, to those who are the called according to His purpose.” 1.8 million casualties in Russian-Ukrainian war After four years of fighting, Russia and Ukraine have experienced an estimated 1.8 million casualties. That includes people killed, wounded, and missing.  U.S. President Donald Trump continues to broker peace talks between the two countries even as the war drags on.  Ukrainian representatives plan to meet with U.S. envoys in Geneva, Switzerland today. This is ahead of a potential trilateral meeting between the U.S., Russia, and Ukraine next week.  U.S. Secretary of State Marco Rubio recently wrote on X, “President Trump wants a solution that ends the bloodshed once and for all.” European Commission fines X $140 million Speaking of X, the company is challenging a $140 million fine imposed by the European Commission.  The commission is using the European Union's Digital Services Act to impose censorship on American tech companies. Jeremy Tedesco with Alliance Defending Freedom stated, “The platforms the Digital Services Act targets … are the modern public square. They are where Americans debate politics, share their faith, and hold the powerful accountable. … The EU Commission is targeting X for a simple reason: X is committed to free speech, and the Commission demands censorship.” El Mencho's Mexican cartel extorted and harassed pastors As The Worldview reported on Tuesday, Mexico's military forces killed the drug cartel leader, Nemesio Cervantes,  known as “El Mencho” on Sunday. He was the most wanted person in Mexico and one of the most wanted people in the United States.  The cartel he led was known for terrorizing not only businesses but also church leaders in Mexico. Pastors faced intimidation, extortion, harassment, and threats at the hands of the cartel.  Trump affirmed “one nation under God” In the United States, President Donald Trump delivered his 2026 State of the Union Address to a joint session of Congress on Tuesday.  The speech lasted for an hour and 48 minutes, the longest State of the Union Address in modern tracking.  At one point, he asked a question. TRUMP: “One of the great things about the State of the Union is how it gives Americans the chance to see clearly what their representatives really believe. So tonight, I'm inviting every legislator to join with my administration in reaffirming a fundamental principle. “If you agree with this statement, then stand up and show your support. ‘The first duty of the American government is to protect American citizens, not illegal aliens.'” (Republicans applauded) Not surprisingly, all the Republicans stood and all the Democrats remained seated, revealing the stark contrast between the two major parties. Throughout his speech, the president mentioned the upcoming 250th anniversary of the founding of the United States. He acknowledged the hand of Providence in our country's destiny and celebrated recent renewal in religious interest among young people. Listen. TRUMP: “I'm very proud to say that during my time in office, both the first four years, and in particular this last year, there has been a tremendous renewal in religion, faith, Christianity and belief in God. “This is especially true among young people, and a big part of that had to do with my great friend, Charlie Kirk, a great guy, a great man.” (You can watch the State of the Union here.) Singer Johnny Cash remembered for faith in Christ And finally, today marks the birthday of Johnny Cash. The iconic American singer was born on February 26, 1932.  He rose to fame in the music scene in the 1950s before coming to Christ later in the 1970s. He became known as the “Man in Black” for his all-black stage suits.  After his conversion, Cash would use his music to share the Gospel, often performing at Billy Graham Crusades.  Cash remains one the best-selling music artists of all time. He was inducted into the Country Music, Rock and Roll, and Gospel Music Halls of Fame.  One of his last recorded songs was called “I Came to Believe.” Listen to the chorus. “I came to believe in a Power much higher than I. I came to believe that I needed help to get by. In childlike faith, I gave in and gave Him a try. And I came to believe in a Power much higher than I.” Proverbs 3:5-6 says, “Trust in the LORD with all your heart, and lean not on your own understanding. In all your ways acknowledge Him, and He shall direct your paths.” Pick up a copy of Greg Laurie's biography entitled, Johnny Cash: The Redemption of an American Icon.  And watch the Christian movie by the same name.  Close And that's The Worldview on this Thursday, February 26th, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Are you as fascinated as I am with the intersection of faith and influence(rs)? In this episode of Culture Changers, I sit down with debut novelist Alli Hoff Kosik, author of the buzzworthy Too Blessed to Stress, for a way deeper conversation that I thought. We are talking Christian megachurches, influencer culture, and the razor-thin line between faith and performance. If you're fascinated (or horrified) by fundamentalist Christianity, religious trauma, sought-after belonging, social media collectives, or how women shape culture from the back pew and the algorithm, let me tell you, this episode is for you. We dig into Allie's process researching evangelical culture, what it's like growing up on the religious outside, and how she crafted four female protagonists who are as complex, messy, and relatable as your own group chat. Plus, we get real about performative faith, power dynamics for women in church, and why changing your mind in public can cost you everything. Whether you're a church kid, a proud skeptic, or just obsessed with pop culture, this is a smart, bold, and oddly comforting conversation about spirituality, social identity, and what true community really looks like. You'll walk away with big questions, fresh empathy, and a new favorite novel to bring to your book club. We talk about: The search for authentic belonging and community Navigating performative faith versus genuine spirituality Social media's impact on religious identity Female ambition and empowerment within church culture Secrets, public personas, and the influencer economy Empathy for differing worldviews and experiences The complexities of institutional religion today Timestamps: 00:00 Too Blessed to Stress 05:42 TLC, Religion, and Influence 08:49 Religious Celebrations and Longing 13:34 Secrets, Faith, and Influencer Struggles 16:52 Trishy: Faith, Friendship, Content 19:37 Faith, Scandal, and Self-Discovery 21:51 Researching Influencers and Communities 26:23 Culture, Media, and Human Context 33:01 The Cost of Public Beliefs 37:41 Belonging, Perception, and Empowerment 43:03 Rethinking Community and Belonging —--------------------------------------------------------- To Connect With Alli: Get Alli's Book: https://allihoffkosik.com/too-blessed-to-stress Instagram: https://www.instagram.com/allihoffkosik Website: https://allihoffkosik.com/ To Connect With Me: Instagram: https://www.instagram.com/allison__hare LinkedIn: https://www.linkedin.com/in/allisonhare/ Website: https://allisonhare.com Book a free podcast clarity call with Allison:  https://allisonhare.com/freecall Be sure to rate, review, and follow this podcast on your player and also, connect with me IRL for more goodness and life-changing stuff.Schedule a FREE podcast clarity call with me - Your future audience is out there. Talk to them!Sign up for the free weekly emailAllisonHare.comFollow me on Instagram, LinkedIn, Facebook, and YouTube.DOWNLOAD the free podcast equipment guide- No guesswork, no google rabbit holes, start recording todayReb3l Dance Fitness - Try it at home! Free month with this link.Feedback and Contact:: allison@allisonhare.com

For the Good of the Public brings you news and weekly conversations at the intersection of faith and civic life. Monday through Thursday, The Morning Five starts your day off with scripture and prayer, as we also catch up on the news together. Throughout the year, we air limited series on Fridays to dive deeper into conversations with civic leaders, thinkers, and public servants reimagining public life for the good of the public. Today's host was Michael Wear, Founder, President and CEO of the Center for Christianity and Public Life.  Thanks for listening to The Morning Five! Please subscribe to and rate The Morning Five on your favorite podcast platform. Learn more about the work of the Center for Christianity and Public Life at www.ccpubliclife.org. Today's scripture: Matthew 11:2-11 (ESV) News sources:  https://apnews.com/live/donald-trump-news-updates-2-25-2026#0000019c-95c4-d3e7-a5fe-b5f62faa0000  https://www.nytimes.com/2026/02/25/world/europe/pope-africa-visit.html  https://www.npr.org/2026/02/24/nx-s1-5724999/house-rejects-aviation-safety-bill-rotor-act  https://www.wsj.com/business/media/kalshi-fines-former-gubernatorial-candidate-mrbeast-employee-on-prediction-wagers-208b6b5a?mod=hp_lead_pos11  https://www.pbs.org/newshour/nation/a-400000-payout-after-maduros-capture-put-prediction-markets-in-the-spotlight-heres-how-they-work  Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife and check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: King Sis #politics #faith #prayer #scripture #IranTalks #PresidentTrump #PopeLeo #Africa #Congress #Aviation #MrBeast #PredictionMarkets Learn more about your ad choices. Visit megaphone.fm/adchoices

Ephesians 1:15-23 (NKJV)Andrew and Edwin discuss the hope which keeps us hanging on no matter what.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24639The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Lev 19:1-20:21, Mark 8:11-38, Ps 42:1-11, Pr 10:17

Welcome back to another episode of the unSeminary podcast. Today we're joined by Lou Pizzichillo, Lead Pastor of Community Church on Long Island. Community Church launched in January 2020—just ten weeks before the world shut down—then relaunched after 52 weeks online. Now averaging around 1,200 people across Thursday and Sunday services, Community is known as “a church for people who don't go to church.” In a region where skepticism toward organized religion runs deep, Lou and his team are building trust by creating space for honest questions, lived-out faith, and tangible community impact. Is your church serving in a skeptical environment? Are you trying to reach people who already think they know—and don't like—what church is about? Lou shares practical wisdom on posture, transparency, and earning trust one decision at a time. Starting where people really are. // On Long Island, while some residents may identify culturally with faith traditions, most see church as judgmental, hypocritical, or irrelevant to everyday life. Lou quickly realized that the biggest obstacle wasn't apathy—it was reputation. Rather than fighting skepticism, Community Church chose to acknowledge it. The church repeatedly communicates three cultural values: You can belong before you believe. You have permission to be in progress. And there's no pretending. These aren't slogans—they shape how the church operates. Permission to be in progress. // One of the most resonant phrases at Community is “permission to be in progress.” Many people assume that following Jesus requires instant agreement with every doctrine and behavior expectation. Instead, Community encourages people to wrestle honestly with the claims of Christ first. Secondary issues and sanctification come later. This posture doesn't mean watering down truth—it means sequencing it wisely. By focusing on who Jesus says he is, rather than debating every peripheral topic, the church keeps the main thing central. No pretending—and real transparency. // Transparency builds credibility in skeptical contexts. Stories of real life—parenting mistakes, marriage tensions, leadership missteps—often resonate more than polished success stories. At the same time, Lou draws a boundary between “scars and wounds.” He shares what he has processed, not what he is still unraveling. This authenticity signals that faith isn't about perfection but transformation. For many in the congregation, seeing a pastor admit imperfection dismantles years of distrust toward church leaders. Becoming an asset to the community. // Community Church doesn't just talk about loving Babylon—it demonstrates it. Early on, Lou realized trust would not come through marketing but through partnership. Before launch, the church created “12 Days of Christmas,” giving away gifts purchased from local businesses. In year one, stores hesitated to participate; by year seven, businesses were reaching out to collaborate. What began as skepticism has shifted to partnership because trust was earned gradually. Serving instead of competing. // A defining moment came during the annual Argyle Fair, a 30,000-person event held across the street from the church—on a Sunday. Rather than fight the inconvenience, Community canceled services and mobilized volunteers to serve the fair, providing parking and manpower. When the event was rescheduled due to rain, the church canceled services a second week to honor its commitment. Lou describes this as a defining cultural moment: demonstrating that service isn't convenient—it's convictional. Earning trust through inconvenience. // Lou recounts being called to the mayor's office days after launch to address parking concerns. Instead of pushing back, the church chose to rent additional parking space—even when legally unnecessary—to honor neighbors' concerns. In another instance, Community canceled a planned Christmas light show after Village neighbors expressed concern about traffic. Though disappointing internally, the decision earned significant community goodwill. Lou believes canceling the event built more trust than hosting it would have. Posture over persecution. // Lou cautions leaders against defaulting to a persecution narrative when facing resistance. Most pushback, he says, comes from practical concerns—not hostility toward Jesus. By listening humbly and responding thoughtfully, churches can win trust among the large percentage of community members who are neither strongly for nor against them. To learn more about Community Church, visit communitychurch.net or follow @communitychurch.li on social media. Thank You for Tuning In! There are a lot of podcasts you could be tuning into today, but you chose unSeminary, and I'm grateful for that. If you enjoyed today's show, please share it by using the social media buttons you see at the left hand side of this page. Also, kindly consider taking the 60-seconds it takes to leave an honest review and rating for the podcast on iTunes, they're extremely helpful when it comes to the ranking of the show and you can bet that I read every single one of them personally! Thank You to This Episode’s Sponsor: TouchPoint As your church reaches more people, one of the biggest challenges is making sure no one slips through the cracks along the way.TouchPoint Church Management Software is an all-in-one ecosystem built for churches that want to elevate discipleship by providing clear data, strong engagement tools, and dependable workflows that scale as you grow. TouchPoint is trusted by some of the fastest-growing and largest churches in the country because it helps teams stay aligned, understand who they're reaching, and make confident ministry decisions week after week. If you've been wondering whether your current system can carry your next season of growth, it may be time to explore what TouchPoint can do for you. You can evaluate TouchPoint during a free, no-pressure one-hour demo at TouchPointSoftware.com/demo. Episode Transcript Rich Birch — Hey friends, thanks so much for listening in, tuning in into today’s episode. I’m really looking forward to today’s conversation. We’re talking with a leader leading a prevailing church in frankly a part of the country that is not known for tons of prevailing churches. And so it’s an opportunity for all of us to lean in and to learn.Rich Birch — Super excited to have Lou Pizzichillo with us from Community Church. They’re in Babylon, New York on Long Island. They’re known as a church for people who don’t go to church. They’re big on being real, bringing real questions, struggles, hangups, doubts, disappointments, and failures. Lou, welcome to the show. So glad you’re here today.Lou Pizzichillo — Thanks so much. Yeah, it’s a privilege to be here.Rich Birch — Yeah, it’s an honor that you would take some time to be with us today. Why don’t you kind of tell us a bit of the Community story, kind of give us a flavor of the church, help us kind of imagine if we were to arrive this weekend, what what would we experience?Lou Pizzichillo — Yeah. So we have an interesting history. We launched in January of 2020. And so we were open for 10 weeks.Rich Birch — Great time.Lou Pizzichillo — I know it was perfect. And then we closed down for 52 weeks, and we relaunched. But because of that, what’s been really cool is, you know, when you’re launching a church, the launch team is a big deal. And to launch twice, we’ve had really like two two launch teams. And so team culture has always been a real big part of our church.Lou Pizzichillo — But yeah, we like to say that we’re a church for people who don’t go to church. and So we try to keep things pretty casual. We try not to assume that there’s any interest or experience with the people who are showing up on a Sunday. And yeah.Rich Birch — Nice. Give us a sense of, so like size and like your, you know, the ministry style, that sort of thing. Like what would you help us kind of place what the, what the church is like if I was to arrive, arrive on a weekend?Lou Pizzichillo — Yeah, we’re a pretty contemporary attractional church. We’ve got services on Thursday night and on Sunday morning. So we say the weekend starts on Thursday. Rich Birch — Love it. Lou Pizzichillo — We call Thursday night thurch, which is… Rich Birch — Oh, that’s funny. Thurch. Lou Pizzichillo — Yeah, it was a joke at first, but then it kind of like, I don’t know, just kind of gained a life of its own.Rich Birch — Yes.Lou Pizzichillo — So yeah, so the church over the course of the weekend, right now we’re at about 1,200. And it’s exciting. There are a lot of new people. And things are constantly change changing. Change is that really the only constant for us.Rich Birch — Yeah. Yeah, that’s so good. Well, you’re on Long Island, and I can say as somebody who I ministered for years in New Jersey, I’m from Canada, I I get that people don’t wake up on Long Island on Sunday morning and think, hey, I should go to church today. Lou Pizzichillo — Yeah, yeah.Rich Birch — You’re serving a community that is is more unchurched than other parts of the country, which is a challenge for planting. So help us understand, you know, help us just kind of get into the mindset or the um perspective of people who are outside of the church. What do they view on, you know, Christianity? Tell us, give us a sense of of kind of what you’ve learned, you know, planting in that kind of context.Lou Pizzichillo — Yeah. So one thing that was really helpful right off the bat was somebody mentioned to me, they were like, you know, I’m not a gym person. And so when a new gym opens up in town, I don’t even really notice it.Rich Birch — Right.Lou Pizzichillo — And they’re like, I think it’s the same thing for church people.Rich Birch — Right. Lou Pizzichillo — It’s like, if you’re not a church person, then you don’t really notice when churches are doing things. And so that’s like, really, it’s a big reason why we’re so vocal about saying it we’re a church for people who don’t go to church, you know?Rich Birch — Right.Lou Pizzichillo — Um, and yeah, from there, honestly, we found that the biggest obstacle with people here is the existing reputation of church, of what church is like and what church people are like.Rich Birch — Yes.Lou Pizzichillo — This church is seen as very judgmental, hypocritical, fake, exclusive, impractical, you know, it’s something you just do to kind of check the boxes and then you go on with your life. I’ve spoken to even a lot of, um, like devout Catholics here who have, have said like, they don’t, they do their church thing because, because it’s what they think that they’re supposed to do, but they’re, what they are doing in church does not translate to everyday life.Lou Pizzichillo — And so church is seen as kind of an impractical thing. And, that’s kind of the starting point for a lot of people who we’re trying to connect with.Rich Birch — Yeah, I’ve heard it said in other contexts, it’s like, not that people don’t know the church. It’s like, it’s what they know that they don’t like.Lou Pizzichillo — Yeah, yeah.Rich Birch — It’s like, they have a sense of, you know, that that reputation. Are there any, maybe even stories or engagement you know conversations or engagements you’ve had with folks that have kind of brought that reputation to the fore. That obviously has led you to say, hey, we’re going position ourselves as a church where people don’t go into churches. Was there something that kind of influenced that as you were having, you know, even in these early years as you’ve been kind of get the ball rolling?Lou Pizzichillo — A big part of it honestly is a lot of my extended family. Like they’re, most of them are not church people. You know, they have a lot of respect for God. Like most people on Long Island, uh, especially, you know, most kind of nominal Catholics, like they would say they’re Italian or Irish. They say, oh, of course, Jesus is my savior. You know, like they, they know the right things to say, but in terms of what it actually means on a regular basis, it’s like kind of a totally different thing. So, so yeah, I mean, that’s kind of, kind of where we’re starting.Rich Birch — Yeah. Yeah, absolutely. So, you know, people have criticisms about the church and they have criticisms of of their experience with the church. How do you discern between criticisms that maybe you either need to be challenged, like, hey, that’s actually just not true, or like, oh, that’s a critique that is actually fair, and we’re going to try to steer in a different direction, ah you know, than that. Help us think about those, you know, when we think about skepticism towards the church.Lou Pizzichillo — Yeah, I think, honestly, the best thing for us has just been to have a posture of listening.Rich Birch — That’s good.Lou Pizzichillo — Because even even if their claims aren’t valid, a lot of their experiences are. And so, you know, they’re like, there’s somebody who’s been going to the church for a while now, and somebody that was very close to them has like a pretty intense story of church hurt, like real damage. And so to know that he’s walking in with all of this baggage and that there are a lot of other people walking in with that baggage that don’t let you know that they have that baggage… Rich Birch — Right. Lou Pizzichillo — …just kind of giving them the space to, to be hurt and for it to be real. That’s been huge for us just having that kind of posture of humility. Rich Birch — Yeah, that’s good. So that obviously has led to the way you’ve developed either the way you talk about ministry or the values that are underlining, you know, the ministry.Rich Birch — What has been important for helping communicate or articulate to people like, hey, this is a place that you can show up, you know, before you, you know, you’ve kind of bought it all. It’s like, Hey, you there’s a place to explore that sort of thing. Help us think through how do you communicate and then how do those, whether they’re phrases or yeah that sort of thing, how does that translate then into the values of how you actually operate?Lou Pizzichillo — Yeah. So big thing is for us, it’s training the team, like getting those values into the team and helping them to understand what that looks like in a concrete way. So we say, like a lot of churches say, you can belong before you believe. And the the illustration I give almost every single time, I’m like, if somebody walks in with a church, with a shirt that says, I hate God, we are glad that person is here, right? Rich Birch — Right.Lou Pizzichillo — Like we’re not assuming that they are walking in with interest or experience. And they might have a story that’s a lot more complicated than we know. So um so yes, we try to celebrate that.Lou Pizzichillo — When somebody walks in and they’re very open about their beliefs and their views not lining up with us, that’s something that we celebrate, right? Like because these are the people that we want here.Lou Pizzichillo — The other value that’s been really helpful for us is to say that people have permission to be in progress. And that has to do with their actions, the choices that they make, but also the things that they believe. And so you can be on board with some of our beliefs and not be on board with all of our beliefs. And we’re okay with that, right?Lou Pizzichillo — Like rather than just saying, okay, I accept all of it at one time. And now I completely agree that everything in the Bible is true. And, you know, I endorse it. Like we just kind of give people space to say, okay, like let’s maybe let’s start with the claims of Jesus, like right to this guy really rise from the dead. And now let’s look at what he says about things like the Old Testament, you know?Lou Pizzichillo — And so that’s that’s been a huge thing. We go back to that over and over and over again. It started as kind of like a main point in a sermon where I was like, you’ve got permission to be in progress. And so many people repeated it back to me that I was like, okay, this needs to be woven into our culture because it needs to be articulated…Rich Birch — Right.Lou Pizzichillo — …or people just assume, okay, if I’m going to say I believe, I got to say I believe it all. And there’s no room for disagreement.Lou Pizzichillo — And then from there, we say like, you got you can belong before you believe, you got permission to be in progress. And if both of those things are actually true for us as a church, then we can also say like our third value is no pretending.Lou Pizzichillo — Like you don’t have to pretend to be on board with certain things if you’re not there yet. And I think if we create an environment where people can be real and dialogue and be open about the things that they’re, you know, that they disagree with, I think that’s where there’s real hope for ultimately ending in a place of alignment.Rich Birch — Yeah, permission to be in progress to me feels very like a very Jesus value It feels like, oh, that to me, that’s like when I read the New Testament, that feels like the way he oriented himself to the people around him, right? There were clearly people that were like the rich young ruler came to him and was like, you know, asked a pointed question. Jesus gave a clear answer, and he didn’t, you know, Jesus didn’t, even though he said harsh words to or clear words, I would say, all was it always done in an environment of trying to say, hey, we I want you to be a part of this conversation. I’m really trying to be on the same side of the table. How do I bring you along?Rich Birch — Can you, like, let’s double click on permission to be in progress. Talk us through what that looks like. Because I think, I think so many churches draw very strong lines on like, you got to believe these 15 things to be a part here. Even if we wouldn’t explicitly set that say that, it’s like implicit in our cultures.Rich Birch — How does your culture look different when you say, hey, you’ve got permission to be in progress? What would be some of the things that might stand out to us as like, that’s a little bit different than how maybe some other churches handle this?Lou Pizzichillo — Yeah. So we have like we have values, but then we also just have sayings, right? Like it it is too hard for me to define what the most important values are. Like I get too obsessed with the wording and how we’re going to phrase things. And so in our our conference room, we have a big whiteboard and we write down little sayings. We actually write them in permanent marker on the whiteboard, which is wasteful, but at least we have something to reference.Lou Pizzichillo — So when somebody says something and we’re like, hey, that’s a culture thing, it gets written on the board. One of the things that came up that’s really helped us with this idea of permission to be in progress is that the goal is to get people to Jesus and everything else is secondary. Everything else comes after that.Rich Birch — That's good. Yep, that’s good.Lou Pizzichillo — And so I’m not going to like get into it with someone over a secondary issue or really something that’s an issue of sanctification, when we believe sanctification is the work of the Holy Spirit, right? Maybe your view on that will change after you understand who Jesus is and begin to follow him.Lou Pizzichillo — And so in a lot of ways, I feel like when we when we get too into the issues, we’re putting the cart before the horse, right? Rich Birch — Yes.Lou Pizzichillo — And so we’re trying to bring people to Jesus and show him show them what he’s like. And ah that that has been clarifying when it comes to permission to be in progress.Rich Birch — Yeah, that’s so good. And I think in heavily church context, when we kind of assume, oh, basically everyone here has some level of faith, those secondary issues can become like a really big deal. It’s like we spend a lot of time talking about those things.Rich Birch — But when the majority of people we’re interacting with you know, they haven’t, they haven’t really, really wrestled with what they think about Jesus and the difference he can make in this life. And we got to keep that, that really clear. Rich Birch — So no pretending is an interesting value as a communicator. How do you live that out in the way you show transparency? There’s this interesting thing years ago, I had one of the ah preacher that I love or communicator. I just think the world of, you know, he talked about how there’s this tension when we’re, communicating that, you know, we’re we’re trying to be transparent, but up into a point and how, where is that point? And how do we do that in a way that’s not, that brings people along? So ah what what does that look like for you even as a as ah as a leader to say, hey, it’s not my job to pretend. I’m going to just be honest and transparent, authentic to where we are? Lou Pizzichillo — Yeah. Well, I mean, I can definitely say that every time I tell a story that has me screwing up, it is it is the thing that people come to tell me about. Rich Birch — Yes.Lou Pizzichillo — Like, oh, thank you so much for telling me about you know the way you spoke to your kids… Rich Birch — Yes. Lou Pizzichillo — …or the thing that you said to your wife. Or it is just by far the thing that people love to hear. And that’s been encouraging. Now, I have had people like throw it back at me and that that comes with the territory. But I think that the stories of how that’s been helpful for people um like dramatically outweigh the people that are going to you know weaponize that stuff against you.Lou Pizzichillo — Something else I heard, um I think Brene Brown said this in one of her books. She said she doesn’t share things she hasn’t processed through yet.Rich Birch — Right.Lou Pizzichillo — And that for me is a really helpful thing. Like If I’m in the middle of something and just in the thick of it, it’s not the time for me to like bring that to the congregation. I think that could be really unhealthy for a lot of reasons.Lou Pizzichillo — So that’s, that’s kind of something that, and it doesn’t mean I can’t share something that just happened. You know sometimes I’ll explain an issue that just happened with my kids. That’s different than something I’m still processing and haven’t resolved yet.Rich Birch — Right. I think she said it’s the difference between scars and wounds, right? You can talk about your scars. That’s like, that’s an area that has, has had some level of healing to it versus an open wound, right? Like this is a part that’s, that’s still gaping.Lou Pizzichillo — Yeah.Rich Birch — And, uh, you know, we don’t necessarily want to to share that. And that, you know, uh, that is a change. So I’m, you know, I’m of a certain age, been in this game a long time. And I remember when we first started, when I first started, that generation that came before me, people wanted like the superhuman religious leader. They wanted the like pastor to be, to have their stuff a hundred percent sewed up. Like, don’t tell me that you’re a real human. They didn’t want that.Lou Pizzichillo — Yeah.Rich Birch — You know, and that has completely reversed.Rich Birch — People are like, no no, like you said, we, we need to be transparent, open, authentic. People know that we’re not perfect. Lou Pizzichillo — Yeah. Rich Birch — They know that we don’t have it all together. Lou Pizzichillo — Right.Rich Birch — And when we try to hide that, when we try to, in your language, pretend that actually is repulsive, it pushes them away. Lou Pizzichillo — Yeah.Rich Birch — One of the things that stood out to me just by reputation, kind of seeing your church is it appears that you guys have a conviction around getting out and serving the community, actually making a difference in the community. You know, it strikes me as very ah a very James-approach, faith in action – it’s it should make a difference in our community. What how do talk to me about what that looks like for Community. How does that, even your name, Community, you know, Church, reflects that. Talk talk to talk to me about what that looks like.Lou Pizzichillo — Yeah, so we’re pretty clear. Like we we tell people we want to be an asset to the community. We want people to be glad we’re here, whether they attend our church or not. And so that started really early. Actually, before we launched, we did this thing called the 12 Days of Christmas where, so our church is in a village, right? So there are a lot of local businesses around us. What we did is during the 12 days leading up to Christmas, we went to shops and we gave away gifts from those shops. There was a different shop every day for the 12 days leading up to Christmas. So we planned this out ahead of time. But we would post on social media and be like, Hey, today the, you know, the shop is Bunger surf shop. The first 25 people there are going to get beanies from Bunger surf shop.Lou Pizzichillo — And we paid for them. We sent the, Bunger agreed to hand them out. And people went to go get them. And what was, so it was a win, win, win, really. Like the people who participated got free beanies, the surf shop are like all the different shops in the village. They got people to go, they got traffic to their business, right?Rich Birch — Yeah, yeah.Lou Pizzichillo — Because people went in then bought other stuff. And it helped us communicate that we we say we want something for you, not from you, right? We want to be an asset to the community. And so it helped us communicate that message. And the response to that has been great.Lou Pizzichillo — Now, what’s interesting, if this doesn’t tell you something about the church’s reputation, on year one, before we launched, it was very hard to get 12 shops to agree to do this with us. Like they were like, you’re a church? I’m sorry. No, we’re not doing it.Rich Birch — Forget it. Yeah.Lou Pizzichillo — Now it’s year seven. Right now we’re in the middle of our our seventh year and there are shops lining up to do it. There are shops reaching out to us, asking us to collaborate.Rich Birch — Wow.Lou Pizzichillo — They’re helping to pay for the stuff. So it’s actually in some ways getting a little bit cheaper.Rich Birch — Huh.Lou Pizzichillo — And it’s just cool. It’s shown like this posture of partnership with what’s going on… Rich Birch — Yes. Lou Pizzichillo — …rather than, okay, there are the shops and then there’s the church. Rich Birch — Yes.Lou Pizzichillo — And yeah, we actually have a someone on staff now who first heard about the church on year one during the 12 days of Christmas. She started coming to the church. she eventually got baptized and now she’s on staff. And it’s just like, it has been so, so cool.Rich Birch — Yeah, I love that. That’s what a cool, you know, even just a cool tactic, kind of an expression of that. Is there other ways, other kind of activities like that, that you’re engaged with throughout the year that would could illustrate this idea of being for the community, being an asset to the community? What would be another example of that that that’s happened?Lou Pizzichillo — Yeah. So there is this fair that happens right across the street from the church. It’s called the Argyle Fair. It’s it’s around a lake. There are about 30,000 people that come to this fair. And the fair is on a Sunday during church.Lou Pizzichillo — The first year that we were here and had services during that Sunday, it was a mess. There were people you know like parking all over the place. It was hard to have services. Traffic was crazy. And we left church and my wife and I walked to the fair and just felt like something didn’t feel right. Like there’s some, here’s something everybody’s doing and we’re fighting against it.Rich Birch — Right.Lou Pizzichillo — So we went to the people who ran the fair and we were like, is there any way we can help? Like, is there, what do you guys need? And right away she was like, we need volunteers and we need parking. And as a church, we are uniquely equipped with volunteers and parking. Rich Birch — Yes.Lou Pizzichillo —And so really it was there, like that almost right away, we were like, okay, next year, ah we’re going to be on board with what you’re doing.Rich Birch — Wow. Wow.Lou Pizzichillo — And so we decided to cancel services. And in the weeks leading up to that, we teach about the importance of serving the community. It’s kind of like the grand finale to whatever, you know…Rich Birch — Yes.Lou Pizzichillo — …outreach series or message is being given.Rich Birch — Yeah.Lou Pizzichillo — And um yeah, so we teach on that. And then we’re like, hey, you know, two weeks from now, we’re not going to have services. Instead, we’re going to go out instead of staying in here talking about serving, we’re going to go out there and serve. And, you know, we’ve said like… Rich Birch — Love that. Lou Pizzichillo — …yeah, what’s what’s happening out there is not more spiritual than what’s happening in here. It’s a different way to express and grow in our faith. So we did that. And the response has just been unbelievable. Like the community has loved it. The the fair has had the help that they need. The people in our church have loved it. But this year we actually it got rained out on the first week. And so they postponed it to the next week.Rich Birch — Oh, wow.Lou Pizzichillo — And that made it tough for us because now we were like, okay, are we going to cancel church two weeks in a row? Rich Birch — Right. Lou Pizzichillo — And we had a meeting about it and like looked at our values, looked at what we were talking about. We were like, you know what, this is actually an opportunity for us to really double down and say, we’re not doing this out of convenience. We’re doing this because it’s a value. And so I called up the guy who was running the fair and he was like, I get it. If you can’t do it, I get it. And it felt, it was, it was amazing to be able to say on the phone, like, Hey, we’re with you, uh, no matter what. So, uh, so we did and it was, it was awesome.Rich Birch — That’s incredible. Like ah that, again, that what a vivid example, because I think there’s a lot of church leaders, if we’re honest, we’ve been engaged in the conversation that’s literally on the opposite side of that, where we’re like, man, how do we, these people, they’re, you know, they’re cramping our style or whatever. It’s like we naturally default towards that rather than to serve. Rich Birch — Take us back early in the discussions because I think a lot of us have not done a good job in building trust bridges in our communities. And you know trust isn’t built with just you know, one conversation. It takes time, right? It takes, like you said, those those first 12 days of Christmas, you couldn’t get anybody. And now here’s seven years later. We want we want to get to the seven years later part really quickly.Rich Birch — But ah those early conversations, how are you handling yourself, interacting with the like other people, you know, approaching them, having those conversations. What did you learn in the early dialogue that could help us if we’re trying to build, you know, deeper community trust in a place that just is so skeptical of that we’re coming with, just looking to take from our people.Lou Pizzichillo — Yeah. I mean, you have to be willing to be inconvenienced. I think that’s been a big part of it.Lou Pizzichillo — On week one, so we we launched literally on the first day and launch day was bigger than we thought it was going to be. And on that Monday, I was called to the mayor’s office, the mayor of the village.Lou Pizzichillo — And I was like, okay, thought I was going to go have a conversation. And when I got there, it was the it was him, it was the head of code enforcement and the fire chief all in a room waiting for me Rich Birch — Oh, gosh. Lou Pizzichillo — And they had pictures of cars parked all over the street. And I I realized there, like, there was a real concern about what this church was going to be in the community.Rich Birch — Right.Lou Pizzichillo — And so from there, we’ve just been looking for opportunities to earn trust. The neighbors have made it very clear that they don’t like cars parking on the street. And so we, we began paying for a lot so that we could take the cars off of the street. We don’t have to, they can legally park in the street, but we rent the lot. We told the owner of the property why we’re doing it. And he got on board with what we’re doing. We’re now in a place, kind of a long story, but we now don’t have to pay for that lot.Rich Birch — Wow.Lou Pizzichillo — We also, like the trust has been earned one decision at a time. We were going to do this big thing in the parking lot. We did a parking lot renovation that took the whole summer. After the summer, we were like, hey, in our new parking lot, let’s put on a Christmas show. We’ll run it throughout two weeks in December.Lou Pizzichillo — We had an animator who goes to the church. He like had this great idea for a show. He’s like, we’ll project it on the building. People will drive in. We’ll run it multiple times a night, do it for a few weeks throughout December. We were calling it Christmas in Lights.Lou Pizzichillo — So we put this whole plan together. He’s making the thing. We start advertising it and the village comes to us and they’re like, you’re in violation of the code. You can’t do this. And and they’re giving us all these reasons that I felt like didn’t really hold that much weight, you know.Rich Birch — Right.Lou Pizzichillo — But in thinking about it, I do understand the inconvenience it would have been. We just had a major parking lot renovation. There were huge trucks making tons of noise for months. Rich Birch — Right.Lou Pizzichillo — And now that’s finally over. And we’re going to ask the village to deal with the traffic of a show happening every single night, you know, for a few weeks in December.Rich Birch — Right Right.Lou Pizzichillo — And so I went to the mayor and I was like, hey, ah it’s a new mayor at this point. But I just sat down with her and I was like, hey, listen, if you have concerns about this, I want you to feel the freedom to just come to me and say, this is a lot for the neighbors. Like, what do you think about pulling this in?Lou Pizzichillo —And it was cool. It was an opportunity for the two of us to kind of bond, like there was some trust earned there and we canceled the show. We decided not to do it. And I released a video explaining why we weren’t doing it.Rich Birch — Wow.Lou Pizzichillo — And the amazing thing is that I think canceling the show accomplished more than we would have accomplished if we actually did the show.Rich Birch — Interesting.Lou Pizzichillo — Like it earned, it was so well received when people found out that we weren’t going to do it. They were like, and even the people that attend the church, they were like, I want to be part of a church that supports their community like this.Rich Birch — Right.Lou Pizzichillo — And so it went really well, and it was a lot less work, and so it was it was kind of a win all around. Rich Birch — What did the animators say? I feel but feel bad for that person who started doing that work. Did they understand. Obviously, they’re bummed or concerned.Lou Pizzichillo — He was bummed out, but he’s one of the nicest people you’ll ever meet, and so he he totally got it. And he’s on board with what we’re trying to do, and when he knew the reason why, he was totally, totally supportive of it.Rich Birch — Interesting. So where have you seen churches kind of get this wrong as we’ve tried to engage with the community? Maybe a common a pothole that we fall into or a way that we stub our toes, you know, a thing maybe you’ve you’ve you’ve seen that we just, we you know, kind of consistently make the same mistake.Lou Pizzichillo — Yeah. You know, one of my mentors told me a while ago, he was like, when you’re thinking about the church in the community, he’s like, there’s a small percentage of people that are for you. He said, there’s, there’s also a small percentage of people that are anti-church and they always will be, and you’re not going to change their minds.Rich Birch — Right.Lou Pizzichillo — And he’s like, but then there’s this large percentage that’s just kind of going to go one way or the other. And he’s like, that’s the percentage that you really have to be intentional about connecting with.Rich Birch — Right. Right.Lou Pizzichillo — And so I think, you know, it is very easy to tell the story like, hey, they don’t want us to do our Christmas show. This is persecution… Rich Birch — Yes. Lou Pizzichillo — …you know, and we got to fight and suffer for the name of Jesus. And ah we’ve just found that that’s not always the case. Rich Birch — Right. Lou Pizzichillo — You know, it’s people that don’t want to be inconvenienced and they may love church, but there’s there’s all this stuff going in the community. Maybe they maybe they have you know other reasons why. So i think I think it’s just the posture.Lou Pizzichillo — Like a lot of, most people, most people aren’t unreasonable. And I think if we give them the chance to really articulate what’s going on, I’ve been surprised at how understandable a lot of the feelings have been, a lot of the resistance to church comes from real stories, real experiences.Rich Birch — Right, right.Lou Pizzichillo — And so, yeah, I think it’s the you know the whole like persecution thing or suffering or that is real and people do really experience that. But a lot of times I think we’re a little too quick to say, oh, this is what that is when really it may not be.Rich Birch — Well, and it it’s, ah in some ways, it’s like a low form of, well, it’s a leadership shortcut for sure to like demonize, to like, oh, there, those people are come out to get us. You know, any leader that’s led before realizes, oh, that’s like a that’s a tool that actually works. People respond to that, but, but we don’t want to do that. Like that isn’t, these are the people we’re trying to love and care. These are people we’re trying to see point towards Jesus. They’re not our enemies.Lou Pizzichillo — Yeah. Yeah.Rich Birch — They’re not, you know, they’re, they’re not, they might just not like parking, like you at the end of the day.Lou Pizzichillo — Right. Right.Rich Birch — And so let’s not, let’s not get over-revved, ah you know, on that. And unfortunately there are, I know, you know, way too many churches that have got themselves on the wrong side of this. And it’s very hard to backwards engineer out of that. Once you go down that road of like, we’re going to try to go negative with our community. That just isn’t, it’s just, it’s, it’s very difficult to to step back from that.Rich Birch — If you think about a church leader that’s listening in today and they’re, they’re saying, Hey, They’re thinking we want to do a better job being trusted more locally, trusted by local leaders, trusted by other you know businesses in town, that sort of thing. What would be a couple first steps you think they could take? A couple things where they could start to try to build that kind of trust with the community around them?Lou Pizzichillo — Yeah. You know, I think I’m a big believer in praying for those opportunities. And also just giving things a second look, you know. When you’re in a situation that may seem like a challenge or something that may seem like it’s getting in the way, to just stop and think, okay, is, is there an opportunity here to build trust with the community?Rich Birch — Yeah, that’s good.Lou Pizzichillo — Because we, and when we say the community, we’re not just talking about this nebulous, you know, idea of Babylon village. There are people there.Rich Birch — Right. Right.Lou Pizzichillo — And if those people see this church as trustworthy, they may come here, you know, when their relationships are falling apart or when they’re looking for answers.Rich Birch — Yep.Lou Pizzichillo — Um, and so it’s really just been… We have great people here who have bought into what we’re doing, who have really helped us to see like, this is an opportunity to win with the community. And yeah, you gotta, you have to look outside the box and, and also be willing to, there, there are moments like with Church Has Left the Building—with the fair—and with the Christmas and light show, there are moments where they’ll see, okay, do you really care? Do you really care?Rich Birch — Yes. Yes.Lou Pizzichillo — Like are how how much will you inconvenience yourself? And I mean, the payoff from that has just been huge, even though it’s been an inconvenience and our giving goes down that week and it throws off the series and we got to restructure the calendar.Rich Birch — Right.Lou Pizzichillo — It has gone, there’s there’s never been a time where we’ve regretted it.Rich Birch — Yeah, it’s good. And, you know, there’s no doubt one of the things I think we can in our our little world of kind of church leadership, I think we can forget often that people in the communities that we’re serving, they really don’t have any frame of reference for a church of 1,200 people. Like they that that isn’t people’s normal perception of what a church is. Like a church is 25 people or 50 people in a room somewhere super small.Rich Birch — And, and their perception can be, they just don’t, they just don’t have any idea. What is that? What’s that look like? And some of that can skew negative because it’s busy and blah, blah, blah, all those things. And so we’ve, we, we have to take it on ourselves when our church gets to the size that you’re at or larger to try to help them understand and see though this is like really positive for the community and actually point towards that.Lou Pizzichillo — Yes.Rich Birch — Yeah, it’s good.Lou Pizzichillo — Yes. And, and like along those lines, ah it’s also perceived as a source of power, right? Like if, if there, if you have 1500 people that all believe the same thing and you’re trying to run a village or a community, there is this, this sense of like, okay, well, are they going to be for us or against us? Like, are all these people going to be anti-village?Rich Birch — Right.Lou Pizzichillo — And so there is like that, that instinct to kind of protect from this group of people that make, make things really hard for us. But over time, as they begin to see like all these people are, are behind us, they’re here to support us and they want to make this place better.Rich Birch — Yes.Lou Pizzichillo — It’s, it really is a beautiful thing. And we’re not there yet as a church, but we’re getting there. And, uh, we’ve just seen a lot of, lot of positive signs and, uh, Yeah, think it’s paid off.Rich Birch — So good, Lou. That’s, that’s great. Just as we wrap up today’s conversation, any kind of final words you’d have to, ah you know, to leaders that are listening in thinking about these issues today?Lou Pizzichillo — Yeah. I mean, I think I would just say it’s worth it. It's it’s messy. It does make things difficult. It can be inconvenient. And when you have people who don’t go to church coming to church and you give them permission to be in progress, you get a lot of hairy situations. And we have a lot of conversations where we’re trying to figure out which way to go.Rich Birch — Yeah, 100%.Lou Pizzichillo — But it’s in those conversations that we cant kind of stop and remind ourselves like, Hey, we’re, we’re glad that these people are here and we’re glad that these are the problems that we’re having. And, the end of the day, this is what we feel like it’s all about. So.Rich Birch — Yeah, it’s so good. I just want to encourage you as you’re leading, you’re doing a great job and and it’s been fun to get a chance to get a little window into what’s going on at Community. Want to encourage you and your your team, just you’re doing the right thing. If people want to track with the church or with you online, where do we want to send them to connect with you guys?Lou Pizzichillo — Yeah, so communitychurch.net is our website. On Instagram, we’re communitychurchli, we’re @communitychurchli, and we try to keep that handle throughout all the platforms. So YouTube, same thing. But yeah, that’s it.Rich Birch — Great. Thanks for for being here today, Lou.Lou Pizzichillo — Thanks for having me, Rich. It’s an honor to be here, and I love what you guys are doing for the church.

Fr. Mike explains how God elevates the dignity of women by providing new laws around husbands accusing their wives of unfaithfulness. Today we read from Numbers 5, Deuteronomy 5, and Psalm 90. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Lev 16:29-18:30, Mark 7:24-8:10, Ps 41:1-13, Pr 10:15-16

Lev 16:29-18:30, Mark 7:24-8:10, Ps 41:1-13, Pr 10:15-16

It's Witness Wednesday! Students at Georgia Tech have their worldviews tested as Todd Friel brings the biblical Christian faith to bear on issues like the afterlife, morality, our conscience, and our ultimate hope. Have you ever wondered how you'd approach someone on the street with the truth of the gospel? Wonder no longer - join Todd to learn how you can evangelize lovingly, truthfully, and effectively. Segment 1 • Orrin says he's a Christian—but struggles to define his purpose in life beyond career success. • He claims he's a “good person,” then wrestles with Scripture's claim that no one is good. • Orrin is forced to examine whether he's truly born again—or just culturally Christian. Segment 2 • French student rejects organized religion—but concedes design may imply a Designer. • Confronted with the moral law: Are you good by God's standard—or just by your own? • Hears the gospel clearly contrasted with every other religion: “Do” vs. “Done.” Segment 3 • Professing Christian claims Jesus is the “tipping point”—but hesitates when truth becomes exclusive. • Todd presses to explain why Christianity alone is true—and why other faiths are wrong. • The gospel is made painstakingly clear: We go to heaven by faith—not because we're “good.” Segment 4 • Georgia Tech student accepts design logic—but questions who designed the Designer. • Claims to be “generally good”—until conscience is examined under God's law. • Hears a direct appeal: justice demands payment—but mercy offers substitution. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

In Part 2 of this deep-dive investigation, Jeremiah Roberts and Andrew “Super Sleuth” Soncrant continue their examination of La Luz del Mundo (“Light of the World”) by moving beyond history into the movement's theology and Christology. Joined again by researcher and author Luis Carlos Reyes  @Mopar440HP  team unpacks the doctrinal framework that sustains one of the largest and most controversial apostle-centered movements in the world. This episode carefully analyzes La Luz del Mundo's rejection of historic Trinitarianism, its Oneness-influenced understanding of God, and its redefinition of the person and work of Jesus Christ.  What does LLDM actually teach about the incarnation? How do they interpret the Son of God?  And how does their theology position the “living apostle” as the necessary mediator of salvation in the present age?  The discussion exposes how LLDM's doctrine of “election” reshapes the Gospel itself—placing apostolic authority functionally above Scripture and reframing salvation as loyalty to a man rather than faith in Christ alone. Jeremiah, Andrew, and Luis contrast these teachings with historic Christian orthodoxy, highlighting the theological fault lines that separate LLDM from biblical Christianity. Carlos' YouTube: HERE Cultish BLOG on La Luz Del Mundo: HERE **The blog is a living article, things are still being added to it. SHOP OUR MERCH: HERE Please consider subscribing to our YouTube Channel: CultishTV.com Cultish is a 100% crowdfunded ministry. 

Stefan Molyneux looks at how mysticism, philosophy, and communication overlap, in response to a listener's question about higher powers, emphasizing the use of reason and precise definitions to cut through vagueness in talks about belief. The discussion covers ideas like consciousness, love, and attachment, with him arguing that genuine moral love goes beyond basic instincts. He points out the problems vague terms create in society and pushes for common definitions to improve how people communicate. On dreams, Molyneux sees them as straightforward experiences from life, not as sources of mystical insight. He wraps up by noting the role of clear thinking and rational talk in dealing with complicated aspects of life, and encourages people to express their thoughts with care.Emails:Hello Stefan,Following your most recent, as of today, FDR podcast.(6292). I wanted to hopefully offer you some perspective that may or may not be helpful. As before, I understand that your time is valuable. I do think though that my perspective, linked to IQ and seeing things very differently to you, might be of aid. The reason I have added this onto an existing email is just for familiarity because I will mildly use this backdrop for additional thoughts. I did talk to you briefly on podcast 6147. But I wanted to offer you my thought process here because it might offer you some insight into your value in a way you had not considered. Firstly, what I believe is important background as to my perspective on this entire mysticism thing. I do believe in the existence of something higher and more powerful and that has communicated with us. Certainly, a little through the bible. But mostly not through the bible. There is channeling, including the human design chart, to back this up. So I do believe the new age at its core has some good concepts. BUT, I also believe that there is a huge, and incredibly powerful toxic element of the new age. There is a mix of non complete understandings and such. For this reason, I do think that your perspective and that of many who have similar perspectives is valuable. In that keeping things to objective reality. To challenge said toxicity. There is more to this understanding. But I think that explains the core of my thoughts. People that are truly inclined to the spiritual stuff I look at will find it. But people that don't really commit and use the bare minimum of it to justify madness. It is good that that is challenged. it is similar in some ways, if you imagine a society that has innovators and Socrates following philosophers. The innovators want to do innovating and the Socrates people want nothing to exist or be real or whatever. Even though philosophy as a discipilne is extremely useful and powerful. Some of those innovators might be best served in dismissing it as the ravings of lunatics and just getting on with Innovating. So I want to describe the dream I had that stopped me talking further about mysticism. I fully acknowledge none of this makes sense since I have no following. But it still might offer an interesting perspective. It is of course not likely that if I offered a genuine challenge to your view on that that evildoers would pick it up and run with it. But apparently the dreams thought it was a suitable fear to highlight. So I went with it. My argument on mysticism would be as follows. This is not something I am committed to or care about but it was what I was thinking. It is now the story in something else I want to express. Firstly, your original statement is that mysticism is the gateway to mental illness. Firstly of course, I wrote to you on the definition of mysticism. Which I would use my own after having defined it due to the problems with yours that I highlighted. I would further refine that now by defining a primary and secondary faith. But anyway, per your argument, I would say, if mysticism is a gateway to mental illness. Then that would assume it would not in general, be used to solve mental illness. I would further refine the use of symbolic things to reach understandings. Such as tarot cards. By asking why do we dream. Why does our subconscious communicate in such a way? I would answer this by saying what is the alternative? The alternative being that without the subtlety and indirectness. The subconscious would communicate more like a dictator. Even giving the information without veil would have this effect. Since once we know the right thing to do we have more responsibility and consequences than before we know that. So what does this sound like? This sounds like schizophrenia! I would then talk about how a possible theory for it, is that if the problem gets too serious. If the subconscious mind is screaming too loudly. It busts through the conscious/ subconscious barrier too loudly, and that's where this comes from. (This is roughly what I think happened with my schizophrenic break, some of my ideas come indirectly from the psychologist Elinor Greenberg who talks about how dreams help low level schizophrenics)This would then correlate schizophrenia, and that kind of non objective, symbolic understandings. More with the symptom of other problems than with it being the cause. I would also define mainstream faith based Christianity as mysticism. As per my earlier example. And show times when this has been used to help people. Such as when the Ukraine war used to go a bit crazy women on Gab used to put loads of Christian sayings out. Women cannot biologically deal with war, but they still have fear, so a tool like mysticism to reduce the fear is perhaps highly positive. So now I get to the point. Like I said and strongly believe. It is unlikely evildoers would take such a reasoning as this and run with it to dent your power. But the dreams still responded like this was the case. The dream I had, (I do not like to tell others my dreams I prefer to interpret but I am making an exception here). I was about to make a few youtube videos on this. But I had a dream with Pearl Davis being aggressively tortured. She has mentioned a few times over the years how she has been sued and things. It was a pretty shocking dream. It felt kind of real. But what I think it could mean, is that your platform and output in this kind of social war, was significantly impacting people like Pearl by pushing back on intensely female and active toxicity we are currently witnessing (Taking us back to the point on mysticism and the Socrates philosophers analogy).I realise you might not interpret it the same way. Like, you might believe that all individuals in our dreams are parts of ourselves along a Family Systems therapy line. But I just wanted to provide that feedback in case it does provide some perspective or help in some way. Best Wishes,Joe ---It has been some years since I listened to your last podcast, 'Why animals can't love.' At that point, I quit Molyneaux. It has occurred and re occurred to me that you continued to make consciousness or choice the mandatory when it comes to capacity to love.This thinking backs exactly into a contradiction. We know that infants have neither consciousness nor choice, yet, any parent knows the infant loves. Toddlers are compelled to love, but they love nonetheless. Teenagers, etc. Not only compelled to love, but can be. Of course, Molyneaux would say, 'But that's no real love.' But some of it is. The child still wants to love the parent even when virtue (lack) seeks to negate. Some part of that child does still love. I always believed that your false philosophy on animals and love conditions backed directly into the right, even obligation, to abort children. The threadline of your 'philosophy' justified abortion. Since the infant has no choice or consciousness. He is more animal, less human. The right to kill seems elementary. That's always deeply concerned me that something is off center in your work. Mean spirited. Resentful. Death-loving. A hint of Crowley, even though 98% of your takes are good. I know you made your cash on bitcoin. Congratulations. Make an atheist like yourself proud. Your constant promise that you'd go down as a philosopher great, today and/or in 400 years from now, shows no evidence.GET FREEDOMAIN MERCH! https://shop.freedomain.com/SUBSCRIBE TO ME ON X! https://x.com/StefanMolyneuxFollow me on Youtube! https://www.youtube.com/@freedomain1GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Join us as we break down the most explosive SOTU yet! From Trump shining a light on the USA men's hockey team to Democrats' shocking reactions, this episode covers all the drama you missed.Highlights include:- DailyWire exposes hilarious SOTU reactions- Al Green ejected after protesting- Dems freak out when Trump calls them out for not standing- Ilhan Omar becomes an instant meme- Trump highlights key policies: SAVE Act, Big Beautiful Bill, and more- Erika Kirk & Charlie recognized at the SOTU (chants included!)- Joy Reid's shocking takes on Christianity and MAGA trolls- Candace Owens attacked Erika Kirk, and Dan Bongino calls her out- USA men's hockey national anthem and White House video coverageWe also cover viral social commentary, memorable quotes, and the most unbelievable SOTU reactions from politicians and media personalities. If you want all the highlights, controversy, and entertainment from this year's SOTU in one place, this episode is for you!SUPPORT OUR SPONSORS TO SUPPORT OUR SHOW!Fast Growing Trees: Listeners get 20% off better plants and better growing at https://FastGrowingTrees.com/Chicks with code CHICKSElevate your laundry with incredible scent from Laundry Sauce. Get 20% off your entire order at https://LaundrySauce.com/Chicks20 with code CHICKS20Stop guessing about your health this year with Superpower—get the full membership for just $199, plus an extra $20 off with code CHICKS at https://Superpower.comSubscribe and stay tuned for new episodes every weekday!Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramTikTokXLocalsMore InfoWebsite

Did you know the Bible has more scriptures about finances than about heaven and hell? Faith in the area of finances is the least use of our faith (Luke 16:10). If we can't trust God with our money, how can we expect to be able to trust Him with greater things? Join Andrew in this series of Charis chapel hours and discover how exercising your faith in the “least” can unlock faith for that which is greater.

Today on Joe Oltmann Untamed, Patrick is taking the reins to lay out the hard truth: a Palestinian Islamic scholar in Chicago just spelled it out open borders and asylum programs have been weaponized, letting in millions not just to work, but to exploit the system, commit fraud, and spread ideologies that clash with American values. We're seeing the fallout right here: schools quietly setting up Muslim prayer rooms during Ramadan, Texas districts handing out Sharia pamphlets, hijabs, and Qurans for “World Hijab Day,” and kids chanting anti-American slogans while staff look the other way. Separation of church and state? Apparently it only applies when it's Christianity.The chaos isn't stopping at the borders. We've got students beaten for holding Trump flags during anti-ICE walkouts, trans activists openly calling for violence until they get their way, and schools losing thousands of kids because parents are pulling them from indoctrination camps. This isn't random; it's deliberate infiltration and cultural replacement, and too many leaders are either complicit or willfully blind.This episode is a wake-up call for every parent, taxpayer, and patriot who's had enough of the double standards and the slow erosion of our way of life. From Muslim prayer groups in public schools to violent attacks on conservative kids, we're connecting the dots on how open borders, radical ideologies, and institutional cowardice are reshaping America and what happens if we don't fight back. Tune in for the unfiltered truth and the hard questions no one else wants to ask.

Leslie continues the Steadfast Heart series with an important look at honesty from a Biblical perspective. Over the past decade or so, there has been a renewed focus on honesty in modern Christianity. But in many cases, it's not the same kind of God-honoring honesty that we see in Scripture - it's merely a venting of negative emotions. Being “raw and real” is touted as a spiritual virtue these days, but often it promotes a kind of “realness” that is does not promote true emotional health. In this episode, Leslie contrasts counterfeit honesty with Biblical honesty, and shows us how true honesty will help our emotions remain grounded in Truth.For more resources from Leslie, visit https://setapart.org/. To enter our 2026 Ellerslie Scholarship Giveaway, visit https://docs.google.com/forms/d/e/1FAIpQLSf0MDS3NTWbpEVzwX-1I7vv0U9RBalczpeEbZVCbRvVl17pVg/viewform. To learn about our 2026 Set Apart Conference, visit https://setapart.org/2026-set-apart-conference/. To support Set Apart Ministries, visit https://setapart.org/support/.

Dave is joined by Jim Beckman, director of Impact Center, to explore what it truly means to be a missionary disciple. Together, they dive into the beautiful messiness of mission and the bold obedience required, even when it challenges comfort or expectations. If you feel God stirring your heart to start a Bible study, lead a mission trip, or step out more boldly in evangelization, this conversation is for you! We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

This week, Paul explains how even ordinary moments (like baking bread or singing a classic hymn) are meant to awaken our hearts to God's glory, reminding us that all of creation is designed to point us to the Creator and invite us to join its song of praise.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

Pastors' Perspective is a one-hour call-in program where listeners can call in and get answers to questions about the Bible, Christianity, family, and life. The program is live Monday through Friday from 3:00 PM - 4:00 PM Pacific. You can call 888-564-6173 to ask your questions.See omnystudio.com/listener for privacy information.

Mark 7:24-8:10

Mark 7:24-8:10

The post Are you thriving or merely surviving? appeared first on Key Life.

Being made in God's image isn't something we put on—it is the core of who we are and what it truly means to be human. We are image bearers of God, the crown jewel of all creation, carrying within us a spark of the divine that separates us from everything else God has created. In the new series, “God's Image In Man," Duane Sheriff teaches that sin shattered that mirror, distorting and damaging God's image in humanity, but through faith in Jesus and the transformative power of the cross, God's image can be restored.Understanding what it means to be created in God's image and likeness brings clarity to today's cultural confusion, restores the sacred value of human life, and equips parents and grandparents to ground their children in truth - even as society relentlessly attacks identity and value. When God's image is restored, identity becomes clear, purpose is awakened, and being human makes sense again.Click for FREE offer ➡️ https://pastorduane.com/landing/gods-image-in-man

Share a commentStart with a brilliant agnostic surgeon, add a wife just as skeptical, and place them in a world where science felt sufficient and Scripture seemed suspect. Then introduce a disciplined promise: they'll examine the claims of Christianity with the same rigor they bring to medicine. What follows is a step-by-step rethinking of everything they assumed about origins, meaning, and truth.We walk through the evidence that first unsettled, then persuaded them. Patterns in biology and the cosmos reframed chance as an insufficient author; Psalm 19 gave voice to the sense that creation speaks continually. Archaeology undercut classroom myths by unearthing Hittites, Edomites, and cities like Petra, aligning the biblical record with the spade. Prophecy drew a line from ancient texts to a crucified Messiah, while John's portrait of the Logos made revelation feel personal, not abstract. And at the center stood the critical hinge: the resurrection. If Jesus truly rose, his words move from inspiring to binding. The fear-to-courage arc of the disciples, sealed by suffering and death, became difficult to dismiss as fiction.But evidence alone didn't make the difference. The turning point was discovering that Christianity is not a merit system; it is grace received, not goodness achieved. Verses from Titus, Timothy, Acts, and Romans reshaped assumptions about salvation and opened a path from belief to belonging. That path led Viggo and Joan to a costly coherence: turning down prestigious offers and sailing to Bangladesh to build a hospital, plant churches, and serve patients from royal families to the poorest neighbors. Along the way, they met people asking the same questions that launched their search: Where did we come from? Can God be known? Is forgiveness real?Join us for a story that blends rigorous inquiry with lived conviction, weaving themes of intelligent design, biblical reliability, the resurrection, and grace. If you're weighing big claims or wondering whether truth is worth the risk, this conversation offers clarity and courage. If it moves you, subscribe, share the episode with a friend, and leave a review to help others find the show. What's the one question you want answered next?_____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Numbers 5-6

Numbers 5-6

In this episode of The Cordial Catholic, I'm joined by two of the best experts on the Canon of the Bible, my friends Matthew Mark McWhorter and Gary Michuta. Together, we'll dig into exactly why Protestant Bibles are smaller than Catholic Bibles – what happened to the missing books and the unfounded theories that led to them being removed. We look at modern evidence which proves that the Catholic canon of Scripture was what Jesus and the apostles were reading, that it contains more intact and reliable versions of Scripture, and that Jerome's famous thesis – which led Martin Luther to REMOVE books from the Bible – is historically false, and has been proven so! For more from Gary check out his YouTube channel and his incredible books available from Catholic Answers.For more from Matthew McWhorter including his incredible book Canon Crossfire: Does the Protestant Bible Blow Up the Case for Christianity visit his website. Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, Apple Music,A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Support the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

When you reach that quiet moment where you think, I don’t know if I can keep doing this, you’re not alone. In this episode, I talk honestly about soul-level exhaustion, the temptation to choose comfort over commitment, and why endurance is essential to spiritual maturity. Through Elijah’s story in 1 Kings, we see that God meets us not with condemnation, but with rest, nourishment, and a whisper of grace. If you’ve felt weary, discouraged, or on the brink of quitting, this conversation will remind you that exhaustion lies—but God is faithful. Don’t walk away. Sometimes the breakthrough comes right after the moment you almost left. Don’t forget – This is your final week to enter the giveaway for A Verse a Day for the Anxious Soul. All you have to do is: Leave a podcast review (1–2 sentences is perfect), and you’re entered!! The winner will be announced in the next episode! Xo, Donna And remember, I'd love to connect more on Instagram, where you'll find me at @donnaajones. And don’t forget to subscribe so you don’t miss a single episode! Listen in to learn more : [0:00:12] When Your Soul Is Tired in a Way Sleep Can’t Fix [0:04:30] The Quiet Moment Right Before You Quit [0:09:24] Choosing Commitment Over Comfort [0:13:45] Training in Small Hard Things to Build Endurance [0:17:30] God’s Gentle Interruptions Are Mercy, Not Abandonment Donna’s Resources: Order a copy of my new book - Healthy Conflict, Peaceful Life: A Biblical Guide to Communicating Thoughts, Feelings, and Opinions with Grace, Truth, and Zero Regret. It is available anywhere books are sold– here is the link on Amazon. If you need a helpful resource for someone exploring faith and Christianity or simply want to strengthen your own knowledge, you’ll want a copy of my book, Seek: A Woman’s Guide to Meeting God. It’s a must for seekers, new believers, and those who want to be more confident in their faith! Connect with Donna Instagram: @donnaajones Website: www.donnajones.org Donna’s speaking schedule: https://donnajones.org/events/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Share a commentStart with a brilliant agnostic surgeon, add a wife just as skeptical, and place them in a world where science felt sufficient and Scripture seemed suspect. Then introduce a disciplined promise: they'll examine the claims of Christianity with the same rigor they bring to medicine. What follows is a step-by-step rethinking of everything they assumed about origins, meaning, and truth.We walk through the evidence that first unsettled, then persuaded them. Patterns in biology and the cosmos reframed chance as an insufficient author; Psalm 19 gave voice to the sense that creation speaks continually. Archaeology undercut classroom myths by unearthing Hittites, Edomites, and cities like Petra, aligning the biblical record with the spade. Prophecy drew a line from ancient texts to a crucified Messiah, while John's portrait of the Logos made revelation feel personal, not abstract. And at the center stood the critical hinge: the resurrection. If Jesus truly rose, his words move from inspiring to binding. The fear-to-courage arc of the disciples, sealed by suffering and death, became difficult to dismiss as fiction.But evidence alone didn't make the difference. The turning point was discovering that Christianity is not a merit system; it is grace received, not goodness achieved. Verses from Titus, Timothy, Acts, and Romans reshaped assumptions about salvation and opened a path from belief to belonging. That path led Viggo and Joan to a costly coherence: turning down prestigious offers and sailing to Bangladesh to build a hospital, plant churches, and serve patients from royal families to the poorest neighbors. Along the way, they met people asking the same questions that launched their search: Where did we come from? Can God be known? Is forgiveness real?Join us for a story that blends rigorous inquiry with lived conviction, weaving themes of intelligent design, biblical reliability, the resurrection, and grace. If you're weighing big claims or wondering whether truth is worth the risk, this conversation offers clarity and courage. If it moves you, subscribe, share the episode with a friend, and leave a review to help others find the show. What's the one question you want answered next?_____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

For the Good of the Public brings you news and weekly conversations at the intersection of faith and civic life. Monday through Thursday, The Morning Five starts your day off with scripture and prayer, as we also catch up on the news together. Throughout the year, we air limited series on Fridays to dive deeper into conversations with civic leaders, thinkers, and public servants reimagining public life for the good of the public. Today's host was Michael Wear, Founder, President and CEO of the Center for Christianity and Public Life.  Thanks for listening to The Morning Five! Please subscribe to and rate The Morning Five on your favorite podcast platform. Learn more about the work of the Center for Christianity and Public Life at www.ccpubliclife.org. Today's scripture: Psalm 136: 1-14 (ESV) News sources:  https://www.nytimes.com/live/2026/02/24/us/trump-news-updates  https://apnews.com/article/state-union-democrats-response-spanberger-padilla-ed330d3be5724e96d3dfadc1c7e26468  https://apnews.com/article/anthropic-hegseth-ai-pentagon-military-3d86c9296fe953ec0591fcde6a613aba  https://www.nytimes.com/2026/02/24/us/politics/trump-tariffs-new-legal-challenges.html  https://www.wsj.com/economy/sizing-up-the-u-s-economy-in-trumps-first-year-07a68adf?mod=hp_lead_pos4  Join the conversation and follow us at: Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@michaelwear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MichaelRWear⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, @ccpubliclife and check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@tsfnetwork⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Music by: King Sis #politics #faith #prayer #scripture #StateofTheUnion #SOTU #PresidentTrump #PeteHegseth #Anthropic #AI #Economy #Tariffs #TradeWar Learn more about your ad choices. Visit megaphone.fm/adchoices

Ephesians 1:1-14 (ESV)Andrew and Edwin consider the overarching goal of our lives and our walk with Christ.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24628The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

En esta última lección, seguimos estudiando unos principios: 4. Error: ¿Evito el conflicto, sacrificando los resultados productivos? 5. Error: Moverse por la ambición en vez de por los deseos de Dios Unos pensamientos sobre el plan de Dios para sus vidas. 1. A menudo, el plan de Dios no tiene sentido. Los caminos de Dios son más altos. 2. A menudo, el camino de Dios no es el camino más corto

Lev 16:29-18:30, Mark 7:24-8:10, Ps 41:1-13, Pr 10:15-16

This interview of Alex Newman, the founder and CEO of Liberty Sentinel Media, by Ginger and Peter Breggin focuses on the newly released “million of Epstein pages” by the Trump Administration. Newman has been studying Epstein for many years, especially in light of his multiple globalist connections, including his support from America's Deep State bureaucracy. Alex Newman analyses newly released pages from the Epstein files concerning Epstein's work to further globalist ambitions for transhumanistic projects at Harvard and other universities, including using recently developed CRISPR technology to produce genetically modified human beings. We discuss the relationship between the evil psychology underpinning globalism, imperialism, and transhumanism, and how it poses a threat to all of Western civilization, including its goal to annihilate Christianity. The three of us discuss not only these mind-bending issues but also our own psychological and emotional blocks to even thinking about or writing about them, especially the existence of such horrendously evil intentions motivating many of the most powerful and influential people on Earth.

In this episode, Josh Baldwin and Kaitlyn Caffrey unpack Week 2 of War of the Worldviews: Christianity vs. Relativism. They explore why so many students unknowingly adopt relativism, how Genesis 3 reveals the root issue of trust, and why Jesus' unchanging truth offers something steadier and more freeing. You'll walk away better prepared to lead honest conversations about bias, decision-making, and what it really means to trust God over ourselves.