Podcast appearances and mentions of Sally G Mcmillen

Sally G. McMillen is the Mary Reynolds Babcock professor of history at Davidson College. In her book Lucy Stone: An Unapologetic Life (Oxford University Press, 2015) McMillen has given us a rich biography of the life and times of the abolitionist and women's rights advocate Lucy Stone. Born in 1818 into a farming community in Massachusetts, Stone a precocious and determined girl set her sights not on marriage but on education and self-development leading her to a earning a degree from Oberlin College. Against her parents' wishes for their daughter, she chose to pursue a career as a public speaker on behalf of abolition and women's rights. Rising from relative obscurity she became known as a passionate and persuasive speaker crisscrossing the country and speaking to thousands. Her gender, her confident demeanor, and the unpopular views brought both admiring and hostile audiences. Along the way, she forged political alliances and personal friendships with the leading abolitionists and women's rights advocates including Susan B. Anthony, Elizabeth Cady Stanton, William Lloyd Garrison, Lucretia Mott, and Wendell Phillips. Her many associations including significant contributions to the Massachusetts Anti-Slavery Society, American Equal Rights Association, and founding the American Woman Suffrage Association and the Woman's Journal framed her 50-year career. McMillen also provides a private portrait of a principled Lucy Stone battling bouts of self-doubt, exhaustive travel, and difficult financial and political challenges within and without the suffrage movement. As the mother of Alice Stone Blackwell and the wife of Henry Browne Blackwell, her partner- in-arms, she undertook a domestic life that stood against the marital customs of her day. Avoiding self-promotion and refusing to participate in building her historical legacy she was left out of the national Memorial Sculpture to women's rights at the U.S. Capitol rotunda diminishing her place among Mott, Stanton and Anthony. McMillen recovers not only a committed advocate but also one who against societal norms lived out her ideals of an independent, full, and self-directed life for women. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sally G. McMillen is the Mary Reynolds Babcock professor of history at Davidson College. In her book Lucy Stone: An Unapologetic Life (Oxford University Press, 2015) McMillen has given us a rich biography of the life and times of the abolitionist and women’s rights advocate Lucy Stone. Born in 1818 into a farming community in Massachusetts, Stone a precocious and determined girl set her sights not on marriage but on education and self-development leading her to a earning a degree from Oberlin College. Against her parents’ wishes for their daughter, she chose to pursue a career as a public speaker on behalf of abolition and women’s rights. Rising from relative obscurity she became known as a passionate and persuasive speaker crisscrossing the country and speaking to thousands. Her gender, her confident demeanor, and the unpopular views brought both admiring and hostile audiences. Along the way, she forged political alliances and personal friendships with the leading abolitionists and women’s rights advocates including Susan B. Anthony, Elizabeth Cady Stanton, William Lloyd Garrison, Lucretia Mott, and Wendell Phillips. Her many associations including significant contributions to the Massachusetts Anti-Slavery Society, American Equal Rights Association, and founding the American Woman Suffrage Association and the Woman’s Journal framed her 50-year career. McMillen also provides a private portrait of a principled Lucy Stone battling bouts of self-doubt, exhaustive travel, and difficult financial and political challenges within and without the suffrage movement. As the mother of Alice Stone Blackwell and the wife of Henry Browne Blackwell, her partner- in-arms, she undertook a domestic life that stood against the marital customs of her day. Avoiding self-promotion and refusing to participate in building her historical legacy she was left out of the national Memorial Sculpture to women’s rights at the U.S. Capitol rotunda diminishing her place among Mott, Stanton and Anthony. McMillen recovers not only a committed advocate but also one who against societal norms lived out her ideals of an independent, full, and self-directed life for women. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sally G. McMillen is the Mary Reynolds Babcock professor of history at Davidson College. In her book Lucy Stone: An Unapologetic Life (Oxford University Press, 2015) McMillen has given us a rich biography of the life and times of the abolitionist and women’s rights advocate Lucy Stone. Born in 1818 into a farming community in Massachusetts, Stone a precocious and determined girl set her sights not on marriage but on education and self-development leading her to a earning a degree from Oberlin College. Against her parents’ wishes for their daughter, she chose to pursue a career as a public speaker on behalf of abolition and women’s rights. Rising from relative obscurity she became known as a passionate and persuasive speaker crisscrossing the country and speaking to thousands. Her gender, her confident demeanor, and the unpopular views brought both admiring and hostile audiences. Along the way, she forged political alliances and personal friendships with the leading abolitionists and women’s rights advocates including Susan B. Anthony, Elizabeth Cady Stanton, William Lloyd Garrison, Lucretia Mott, and Wendell Phillips. Her many associations including significant contributions to the Massachusetts Anti-Slavery Society, American Equal Rights Association, and founding the American Woman Suffrage Association and the Woman’s Journal framed her 50-year career. McMillen also provides a private portrait of a principled Lucy Stone battling bouts of self-doubt, exhaustive travel, and difficult financial and political challenges within and without the suffrage movement. As the mother of Alice Stone Blackwell and the wife of Henry Browne Blackwell, her partner- in-arms, she undertook a domestic life that stood against the marital customs of her day. Avoiding self-promotion and refusing to participate in building her historical legacy she was left out of the national Memorial Sculpture to women’s rights at the U.S. Capitol rotunda diminishing her place among Mott, Stanton and Anthony. McMillen recovers not only a committed advocate but also one who against societal norms lived out her ideals of an independent, full, and self-directed life for women. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sally G. McMillen is the Mary Reynolds Babcock professor of history at Davidson College. In her book Lucy Stone: An Unapologetic Life (Oxford University Press, 2015) McMillen has given us a rich biography of the life and times of the abolitionist and women’s rights advocate Lucy Stone. Born in 1818 into a farming community in Massachusetts, Stone a precocious and determined girl set her sights not on marriage but on education and self-development leading her to a earning a degree from Oberlin College. Against her parents’ wishes for their daughter, she chose to pursue a career as a public speaker on behalf of abolition and women’s rights. Rising from relative obscurity she became known as a passionate and persuasive speaker crisscrossing the country and speaking to thousands. Her gender, her confident demeanor, and the unpopular views brought both admiring and hostile audiences. Along the way, she forged political alliances and personal friendships with the leading abolitionists and women’s rights advocates including Susan B. Anthony, Elizabeth Cady Stanton, William Lloyd Garrison, Lucretia Mott, and Wendell Phillips. Her many associations including significant contributions to the Massachusetts Anti-Slavery Society, American Equal Rights Association, and founding the American Woman Suffrage Association and the Woman’s Journal framed her 50-year career. McMillen also provides a private portrait of a principled Lucy Stone battling bouts of self-doubt, exhaustive travel, and difficult financial and political challenges within and without the suffrage movement. As the mother of Alice Stone Blackwell and the wife of Henry Browne Blackwell, her partner- in-arms, she undertook a domestic life that stood against the marital customs of her day. Avoiding self-promotion and refusing to participate in building her historical legacy she was left out of the national Memorial Sculpture to women’s rights at the U.S. Capitol rotunda diminishing her place among Mott, Stanton and Anthony. McMillen recovers not only a committed advocate but also one who against societal norms lived out her ideals of an independent, full, and self-directed life for women. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sally G. McMillen is the Mary Reynolds Babcock professor of history at Davidson College. In her book Lucy Stone: An Unapologetic Life (Oxford University Press, 2015) McMillen has given us a rich biography of the life and times of the abolitionist and women’s rights advocate Lucy Stone. Born in 1818 into a farming community in Massachusetts, Stone a precocious and determined girl set her sights not on marriage but on education and self-development leading her to a earning a degree from Oberlin College. Against her parents’ wishes for their daughter, she chose to pursue a career as a public speaker on behalf of abolition and women’s rights. Rising from relative obscurity she became known as a passionate and persuasive speaker crisscrossing the country and speaking to thousands. Her gender, her confident demeanor, and the unpopular views brought both admiring and hostile audiences. Along the way, she forged political alliances and personal friendships with the leading abolitionists and women’s rights advocates including Susan B. Anthony, Elizabeth Cady Stanton, William Lloyd Garrison, Lucretia Mott, and Wendell Phillips. Her many associations including significant contributions to the Massachusetts Anti-Slavery Society, American Equal Rights Association, and founding the American Woman Suffrage Association and the Woman’s Journal framed her 50-year career. McMillen also provides a private portrait of a principled Lucy Stone battling bouts of self-doubt, exhaustive travel, and difficult financial and political challenges within and without the suffrage movement. As the mother of Alice Stone Blackwell and the wife of Henry Browne Blackwell, her partner- in-arms, she undertook a domestic life that stood against the marital customs of her day. Avoiding self-promotion and refusing to participate in building her historical legacy she was left out of the national Memorial Sculpture to women’s rights at the U.S. Capitol rotunda diminishing her place among Mott, Stanton and Anthony. McMillen recovers not only a committed advocate but also one who against societal norms lived out her ideals of an independent, full, and self-directed life for women. Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of this. From the origins of civilization roughly 5000 years ago to around 1900 AD, the condition of women did not fundamentally change. They weren't “second class citizens.” Rather, they weren't citizens at all. They were under the nearly complete control of, first, their fathers and, after marriage, their husbands. By and large they could not participate–at least alone–in civic life. That all changed suddenly in the nineteenth century, especially in the United States. The reason it did is complex, but it most directly had to do with a group of women's rights advocates who met at Seneca Falls, NY, in 1848 and there created the modern women's movement. Sally McMillen has told their story in her readable new book Seneca Falls and the Origins of the Women's Rights Movement (Oxford University Press, 2008). And quite a story it is. To say that these women met resistance would be an understatement. They were, as we've seen, promoting an idea–gender equality–that had never really been broached, let alone realized, in the history of humankind. But that idea, as they say, had legs in our time. The movement they started succeeded in a fashion they could hardly have imagined. We live in the world they created. Thanks to Sally for bringing them and their tale to our attention. Please become a fan of “New Books in History” on Facebook if you haven't already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of this. From the origins of civilization roughly 5000 years ago to around 1900 AD, the condition of women did not fundamentally change. They weren’t “second class citizens.” Rather, they weren’t citizens at all. They were under the nearly complete control of, first, their fathers and, after marriage, their husbands. By and large they could not participate–at least alone–in civic life. That all changed suddenly in the nineteenth century, especially in the United States. The reason it did is complex, but it most directly had to do with a group of women’s rights advocates who met at Seneca Falls, NY, in 1848 and there created the modern women’s movement. Sally McMillen has told their story in her readable new book Seneca Falls and the Origins of the Women’s Rights Movement (Oxford University Press, 2008). And quite a story it is. To say that these women met resistance would be an understatement. They were, as we’ve seen, promoting an idea–gender equality–that had never really been broached, let alone realized, in the history of humankind. But that idea, as they say, had legs in our time. The movement they started succeeded in a fashion they could hardly have imagined. We live in the world they created. Thanks to Sally for bringing them and their tale to our attention. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of this. From the origins of civilization roughly 5000 years ago to around 1900 AD, the condition of women did not fundamentally change. They weren’t “second class citizens.” Rather, they weren’t citizens at all. They were under the nearly complete control of, first, their fathers and, after marriage, their husbands. By and large they could not participate–at least alone–in civic life. That all changed suddenly in the nineteenth century, especially in the United States. The reason it did is complex, but it most directly had to do with a group of women’s rights advocates who met at Seneca Falls, NY, in 1848 and there created the modern women’s movement. Sally McMillen has told their story in her readable new book Seneca Falls and the Origins of the Women’s Rights Movement (Oxford University Press, 2008). And quite a story it is. To say that these women met resistance would be an understatement. They were, as we’ve seen, promoting an idea–gender equality–that had never really been broached, let alone realized, in the history of humankind. But that idea, as they say, had legs in our time. The movement they started succeeded in a fashion they could hardly have imagined. We live in the world they created. Thanks to Sally for bringing them and their tale to our attention. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of this. From the origins of civilization roughly 5000 years ago to around 1900 AD, the condition of women did not fundamentally change. They weren’t “second class citizens.” Rather, they weren’t citizens at all. They were under the nearly complete control of, first, their fathers and, after marriage, their husbands. By and large they could not participate–at least alone–in civic life. That all changed suddenly in the nineteenth century, especially in the United States. The reason it did is complex, but it most directly had to do with a group of women’s rights advocates who met at Seneca Falls, NY, in 1848 and there created the modern women’s movement. Sally McMillen has told their story in her readable new book Seneca Falls and the Origins of the Women’s Rights Movement (Oxford University Press, 2008). And quite a story it is. To say that these women met resistance would be an understatement. They were, as we’ve seen, promoting an idea–gender equality–that had never really been broached, let alone realized, in the history of humankind. But that idea, as they say, had legs in our time. The movement they started succeeded in a fashion they could hardly have imagined. We live in the world they created. Thanks to Sally for bringing them and their tale to our attention. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of this. From the origins of civilization roughly 5000 years ago to around 1900 AD, the condition of women did not fundamentally change. They weren’t “second class citizens.” Rather, they weren’t citizens at all. They were under the nearly complete control of, first, their fathers and, after marriage, their husbands. By and large they could not participate–at least alone–in civic life. That all changed suddenly in the nineteenth century, especially in the United States. The reason it did is complex, but it most directly had to do with a group of women’s rights advocates who met at Seneca Falls, NY, in 1848 and there created the modern women’s movement. Sally McMillen has told their story in her readable new book Seneca Falls and the Origins of the Women’s Rights Movement (Oxford University Press, 2008). And quite a story it is. To say that these women met resistance would be an understatement. They were, as we’ve seen, promoting an idea–gender equality–that had never really been broached, let alone realized, in the history of humankind. But that idea, as they say, had legs in our time. The movement they started succeeded in a fashion they could hardly have imagined. We live in the world they created. Thanks to Sally for bringing them and their tale to our attention. Please become a fan of “New Books in History” on Facebook if you haven’t already. Learn more about your ad choices. Visit megaphone.fm/adchoices