Podcasts about Lucretia Mott

We're back for the 2024-2025 season!  And what better way to begin than to discuss the history of a sisterhood between the Haudenosaunee women and the American suffragists.  Join us as we interview Sally Roesch Wagner, noted feminist pioneer, activist and author as we discuss her book, Sisters In Spirit.The Iroquois, alternatively referred to by the endonym Haudenosaunee, are a confederacy of Native Americans and First Nations peoples in northeast North America.  Elizabeth Cady Stanton, Matilda Joslyn Gage, and Lucretia Mott had formed friendships with Haudenosaunee women that enabled them to see the real possibility of creating a very different structure for their American culture, a matriarchal one, like the one that their Haudenosaunee sisters had experienced for generations. We talk to Sally Roesch Wagner about this amazing story and how she discovered this overlooked pieced of American feminist herstory.Sean Marlon Newcombe and Dawn "Sam" Alden co-host.

Indianapolis First Friends is a semi-programmed meeting that has seen an influx in membership since returning to in-person services after the pandemic. That has meant lots of people who are new to Quakerism. It also means lots of people who are unacquainted with the many Friends who have dedicated their lives to “Speaking Truth to Power.”On this episode, Pastor Bob Henry shares a message that explores the life of outspoken feminist, pacifist, and abolitionist Lucretia Mott. We'll also hear how music plays a part in this meeting and hear vocal ministry during waiting worship.World Quaker Day!Following a successful World Plenary Meeting, Friends World Committee for Consultation invites all Quakers to download the World Plenary Epistle and other documents outlining the experience. And then, share the epistle and other resources with your Friends church or meeting on World Quaker Day, Sunday, Oct. 6! Head to fwcc.world to learn more and take part.Sign up for our live Zoom event: Help! There's an Election Coming. Join us Tuesday, Oct. 1 at 7 pm ET. Become a monthly supporter! Sign up for the Daily Quaker Message.

EPISODE 105 | Capitol Assets: Weird DC (Travelogue 4) Guest: Fayge Horesh, co-creator, writer and host of the D Listers of History podcast, and licensed tour guide Washington D.C. is an interesting place and, like many cities, has some oddities. We take a look at some of the things around town that might not be obvious at first glance, like (not-so secret) tunnels, ghost cats, strange clocks, hollow domes, street plans, statues, snipers, protected trees, food trucks and more. Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee. #ConspiracyClearinghouse #sharingiscaring #donations #support #buymeacoffee You can also SUBSCRIBE to this podcast. Review us here or on IMDb! SECTIONS 03:42 - Making the past accessible, Daniel of Beccles, Father Divine, traces of history, Deep Throat in Rosslyn 06:35 - Pierre L'Enfant's plans, Masonic symbols, quadrants, a hidden pentagram, Benjamin Banneker's thighs, DC once had canals (gross ones) 14:03 - Street plan as weather control machine yet the weather is terrible, underground tunnels (one open to the public), the Ghost Cat, no sitting on the floor, the Capitol Dome is hollow 21:37 - The Women's Portrait Monument, so many statues 23:43 - Snipers and other security, food truck a-go-go 28:33 - The NIST Newton Apple Tree in International Park, don't linger in front of the former Iran Embassy, clocks and time in Friendship Heights, conspiracy theories are distractions, Chinatown has very few Chinese people 36:55 - Explore your city and embrace the weirdness Music by Fanette Ronjat More Info D Listers of History podcast 'Merican Monuments (Travelogue 2) episode The world of Daniel of Beccles D Listers episode Book of the Civilized Man by Daniel of Beccles article A Brief History of Pierre L'Enfant and Washington, D.C. in Smithsonian Grand Avenues: The Story of Pierre Charles L'Enfant on the Virginia Museum of History & Culture Benjamin Banneker: The Black Tobacco Farmer Who the Presidents Couldn't Ignore on the White House Historical Association Capitol Building Tunnel System What lies beneath DC? Many more tunnels than you might think! The D.C. Underground Atlas Demon Cat: the tale of a wanderlust feline ghost Make America Ghostly Again: The Demon Cat of Washington D.C.  Does The Demon Cat Still Haunt Washington's Capitol Hill? Bells, Buzzers, Clicks and Clocks Congressional Clocks Have a Secret Code on Atlas Obscura Capitol Illumination Inside the Capitol Dome Hidden Congress: An Alternative Tour of the U.S. Capitol Apotheosis of Washington Leaders in Equality: The Portrait Monument Portrait Monument to Lucretia Mott, Elizabeth Cady Stanton and Susan B. Anthony The Suffragist Statue Trapped in a Broom Closet for 75 Years How Security Measures In Washington, D.C., Have Changed Since 9/11  12 Best Washington DC Food Trucks on Female Foodie Find food trucks in DC on Roaming Hunger What happened to D.C.'s food trucks? The answer says much about the ‘new normal.' NIST Newton Apple Tree Where To Find The Most Unusual Trees In D.C. After the arena came, the Asian population of Washington's Chinatown shrank 269 Cool, Hidden, and Unusual Things to Do in Washington, D.C. Follow us on social: Facebook Twitter Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a 2022 Gold Quill Award, 2022 Gold MarCom Award, 2021 AVA Digital Award Gold, 2021 Silver Davey Award, 2020 Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices

Eileen Hunt Botting is Professor of Political Science at Notre Dame and co-editor with Sandrine Berges and Alan Coffee of the anthology The Wollstonecraftian Mind (Routledge, 2019). The collection presents thirty-nine essays from distinguished scholars in philosophy, religion, literature, intellectual history, and other fields who consider the work of the eighteenth-century British philosopher Mary Wollstonecraft. A political and moral thinker and a forerunner to modern feminism she has not received attention on par with the wide breath of her ideas. The collection gives the reader insight into to her life, major works of philosophy and novels, debates with Edmund Burke and Rousseau, and enduring legacy. She commented on religion, liberalism, republicanism, moral virtue, education, women's place in society and much more. Her ideas were known to women such as Lucretia Mott, Virginia Woolf, and Simone de Beauvoir who found in her a source for building a modern feminist philosophy. Timely and fruitful, The Wollstone-craftian Mind provides a board survey of an erudite thinker and a source for understanding the politics of the modern era. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Today's episode features: Lucretia Mott, Abolitionist and Women's Rights Activist Sponsored by ⁠⁠⁠2 Complicated 4 History⁠⁠⁠ Produced by ⁠Primary Source Media⁠

The first Anti-Slavery Convention of American Women met in New York City in May, 1837. Members at the Convention came from all walks of life and included such prominent women as Mary Parker, Lucretia Mott, the Grimke sisters, and Lydia Maria Child. One outcome of this important event was a statement of the organization's role in the abolitionist movement as expressed in AN ADDRESS TO FREE COLORED AMERICANS, which begins: “The sympathy we feel for our oppressed fellow-citizens who are enslaved in these United States, has called us together, to devise by mutual conference the best means for bringing our guilty country to a sense of her transgressions; and to implore the God of the oppressed to guide and bless our labors on behalf of our "countrymen in chains." This significant event was a precursor to the growing women's rights movement of the time and to greater female involvement in other political reform movements. --- Support this podcast: https://podcasters.spotify.com/pod/show/librivox1/support

This week begins our multi-part episode on the whaleship Essex, famously 'stove by a whale' in 1820, leading to an epic tale of survival, determination, and just a bit of cannibalism. Part I focuses on the history of whaling industry in (first) Britain's American colonies and (then) the young United States, with special attention to the island of Nantucket.  Sources:Bouk, Dan and D. Graham Burnett. "Knowledge of Leviathan: Charles W. Morgan Anatomizes His Whale." Journal of the Early Republic, Fall 2008, pp. 433 - 466. Dolin, Eric Jay. Leviathan: The History of Whaling in America. W.W Norton & Company, 2008.Ellis, Richard. The Great Sperm Whale: A Natural History of the Ocean's Most Magnificent and Mysterious Creature. University Press of Kansas, 2011. Jacob, Karl. "Nantucket's Bid for Survival During the War of 1812." Nantucket Historical Association, 2023, https://nha.org/research/nantucket-history/history-topics/nantuckets-bid-for-survival-during-the-war-of-1812/Lu, Donna. "Nearly 200 stranded pilot whales die on Tasmanian beach but dozens saved and returned to sea." The Guardian, 22 Sep 2022, https://www.theguardian.com/australia-news/2022/sep/22/nearly-200-stranded-pilot-whales-die-on-tasmanian-beachMichaels, Debra. "Lucretia Mott (1793 - 1880)". National Women's History Museum. https://www.womenshistory.org/education-resources/biographies/lucretia-mottPhilbrick, Nathaniel. In the Heart of the Sea. Penguin Books, 2000. Philbrick, Nathaniel. "'Every Wave Is a Fortune': Nantucket Island and the Making of an American Icon." The New England Quarterly, vol. 66, no. 3, Sep 1993, pp. 434 - 447. Shoemaker, Nancy. "Oil, Spermaceti, Ambergris, and Teeth." RCC Perspectives, no. 5 (New Histories of Pacific Whaling), 2019, pp. 17 - 22. Check out our Patreon here!Support the show

On this day in legal history, on August 18, 1920, the Nineteenth Amendment to the United States Constitution was ratified by the states – beginning in earnest the path to women's suffrage. The fight for women's suffrage in the United States began after the war for independence, where most states denied women the right to vote. Throughout the 19th century, leaders like Lucretia Mott, Elizabeth Cady Stanton, and Susan B. Anthony worked tirelessly for women's voting rights, organizing protests, marches, and lobbying efforts. In 1878, a women's suffrage amendment was introduced, but it was rejected by the Senate in 1887. However, many western states began to grant women full or partial voting rights, such as Wyoming, Colorado, and Idaho. Following World War I, the suffrage movement gained momentum, and President Wilson began to support it in 1918. Despite initial failures to pass the amendment, Wilson called a special session of Congress, and the woman's suffrage amendment was approved by Congress on June 4, 1919. Several states quickly ratified the amendment, but ratification faced opposition in states like Alabama and Georgia. The fate of the 19th Amendment rested with Tennessee, where supporters and opponents lobbied fiercely. After a dramatic series of events, including legislators fleeing to prevent a vote, the Tennessee House of Representatives voted in favor of ratification. On August 18, 1920, the 19th Amendment was ratified, which paved the way for American women the right to vote, a monumental step in the long and ongoing journey towards gender equality in the United States.The 19th Amendment, ratified on August 18, 1920, is often celebrated as a milestone in women's voting rights in the U.S. It was designated in 1976 as Women's Equality Day and its centennial in 2020 was marked with various commemorations. However, this view overlooks the reality that the amendment did not grant the vote to all women, only stating that voting rights could not be denied on account of sex. After its ratification, states could still employ voter suppression tactics like poll taxes, effectively keeping many Black, Latina, Indigenous, and Asian American women from voting. These suppression tools largely benefited white women, reflecting the interests of white suffragists who were willing to sacrifice the rights of others to gain support for the amendment. Despite this limited initial progress, activism for women's voting rights continued, leading to major victories like the Voting Rights Act of 1965, and, one hopes, more major victories in the name of equality in the years to come. In sum, we should celebrate the ratification of the 19th Amendment, while still recognizing it was not a panacea to inequity but rather a step, and the struggle for true equality in voting rights persists to this day.19th Amendment anniversary: The amendment's passage didn't give women the right to vote - VoxBloomberg Law has a report detailing the effect of the impending student loan cliff.The impending end of pandemic-era student debt forgiveness programs has increased pressure on employers to aid workers with upcoming payments, reducing the attractiveness of a 401(k) loan matching program set to begin next year under the SECURE 2.0 Act. This new provision would have allowed employers to match student loan repayments like retirement plan deferrals, aiming to boost employee 401(k)s. However, immediate payment demands are driving employers to look for more direct financial help. With nearly 46 million borrowers facing interest accruals in September and regular bills in October, more than half of workers aged 25-40 are seeking student loan support at work. Despite the SECURE 2.0's intention, confusion remains among employers, leading some to seek alternatives like financial wellness programs and coaching services. Only about 8% of employers offer direct repayment assistance, although this number has doubled since 2020 under a CARES Act provision that allows tax-free company contributions to loans. This provision is emerging as more attractive to some companies than SECURE 2.0. Many misunderstandings about the SECURE 2.0 provision have left employers uncertain, and the IRS has yet to issue clear guidance. The focus on immediate student loan payoffs or coaching has become a method for talent recruitment and retention, reflecting a shift in priorities from retirement savings to current financial burdens.401(k) Law's Appeal Fades as Workers Face Student Debt DeadlinesAMC Entertainment Holdings Inc. is facing a challenge to its court-approved stock conversion plan from a preferred shareholder, Michael Simons, who claims the deal undervalues investors like him. The plan, approved by Delaware's Court of Chancery, would convert AMC's preferred stock (APEs) to common shares, including extra shares for individual investors. Thousands of investors opposed the deal, fearing their shares would be diluted. Simons is now asking the court to declare the deal invalid, alleging that it violates the rights of APE holders by not adjusting for any dilution. The lawsuit argues that AMC should distribute the same amount of new stock to APE holders as to common shareholders to avoid diluting ownership interests. The approved settlement came after a contentious legal battle, with many retail investors urging the court to block the plan, claiming that AMC owed them more for saving the company from bankruptcy during the meme stock rally. The dispute started when a pension fund sued AMC, claiming it was sidelining small investors. Despite revisions to include extra shares, many individual investors continued to oppose the plan. Vice Chancellor Morgan Zurn approved the settlement, highlighting that additional shares would offset the dilutive effects, but it's unclear when the conversion will occur. Separately, AMC has sued its insurers for refusing to fund the settlement, and another common stockholder is seeking a court order for the company to hold its first annual meeting and board election in over a year.AMC Investor Challenges Court-Approved APE Stock Conversion PlanAttorney John Eastman, indicted in Georgia in connection to efforts to overturn the 2020 presidential election, is awaiting a ruling on his request to postpone his California disciplinary trial while his criminal case progresses. State Bar Court Judge Yvette D. Roland is considering Eastman's request for a stay or abatement of proceedings pending the resolution of his federal criminal investigation and trial. The disciplinary trial is scheduled to resume on August 22, and the defense is seeking a stay until Eastman is "out of harm's way" concerning the Georgia indictment. Roland stated she would rule shortly on the request and is considering a partial stay, but not a total abatement of the action. Bar prosecutors have opposed the postponement request, labeling it an "opportunistic attempt to delay." Eastman's attorney, Randall A. Miller, argued the situation is now more severe, as it affects not just Eastman's license to practice law but his freedom. Eastman, along with former President Donald Trump and 17 others, was indicted on August 14 on charges including racketeering in Georgia. Eastman was previously charged by the California State Bar with 11 ethical and statutory obligations related to efforts to undermine the 2020 election results. He is contending that he can assert the Fifth Amendment privilege to prevent testifying, though Judge Roland said this cannot be done as a blanket claim. The trial has also been complicated by out-of-state witnesses refusing to testify for Eastman, fearing reprisals. Roland has asked the bar to reschedule witnesses for August 22.Eastman Disciplinary Trial After Georgia Indictment in LimboA Republican U.S. lawmaker, House Oversight Committee Chairman James Comer, is heading a congressional probe into Hunter Biden's business dealings and has asked the National Archives for unredacted emails and documents from 2015 and 2016 between President Joe Biden and his son. These years correspond to when Joe Biden was vice president and his son was on the board of the Ukrainian energy company, Burisma. House Republicans are considering a possible impeachment inquiry against President Biden, partly based on allegations of financial misconduct involving the president, his son, and other family members. The White House has strongly denied these allegations, and no evidence of financial misconduct by the president has been produced. U.S. special counsel David Weiss, who is investigating Hunter Biden, said that a trial might be possible on charges of tax evasion and a gun charge after a judge refused a plea deal. This situation could lead to a criminal trial for Hunter Biden while his father seeks reelection. A former business associate of Hunter Biden, Devon Archer, has testified that although the younger Biden gave the impression of leverage because of his father, he was not aware of any wrongdoing by the elder Biden. Comer has alleged that the evidence reveals "access was wide open" for influence peddling in the Biden family, and he has called on the National Archives to provide the unredacted records to further the investigation. Hunter Biden pleaded not guilty in July to charges of failing to pay taxes on more than $1.5 million in income, and he faces a separate charge related to unlawfully owning a firearm while using illegal drugs.US House Republicans seek Joe Biden's emails from National Archives | ReutersThe California attorney general's office is investigating whether Kroger's $24.6 billion plan to acquire rival Albertsons would result in more "pharmacy deserts" in poorer urban and rural areas, according to sources familiar with the review. Pharmacy deserts refer to neighborhoods where access to a pharmacy requires walking or taking a bus more than a half mile, or in driving areas, being more than a mile from a pharmacy. California Attorney General Rob Bonta has expressed deep concern over the proposed merger, which would create a grocery chain with nearly 5,000 stores. The Federal Trade Commission is leading a federal probe into the matter, speaking with experts in food deserts, farming, and smaller grocery chains. The deal's impact on low-income individuals and access to pharmacy services, including vaccinations, has been a particular focus. Despite the companies' pledge to close no stores, some fear that less profitable stores may be closed, restricting access to pharmacies. A Kroger spokesperson stated that the company is working with antitrust enforcers to ensure stores remain open and viable, including those with pharmacies.California probes 'pharmacy deserts' in Kroger's Albertsons deal-sources | Reuters Get full access to Minimum Competence - Daily Legal News Podcast at www.minimumcomp.com/subscribe

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Between the 1770s and 1860s, people across the globe relied on physiognomy and phrenology to evaluate human worth. Physiognomy refers to using facial features as an indication of an individual's character, while phrenology is a term for the study of the shape and size of the cranium as a measure of intelligence.  Today, many dismiss these ideas as pseudoscience but Dr. Rachel E. Walker argues these scientific approaches significantly shaped American society as “pervasive social practices and intellectual philosophies that people used to better understand their own brains, bodies, and behaviors.” Beauty and the Brain: The Science of Human Nature in Early America (U Chicago Press, 2022) explores how these areas of study were once embraced by people of different backgrounds and political leanings. On the one hand, they were deployed to preserve social and political hierarchies – science functioned as a tool of oppression. But physiognomy and phrenology were also creatively deployed by activists (e.g., Frederick Douglas, Lucretia Mott, William Lloyd Garrison, Susan B. Anthony, Elizabeth Cady Stanton, and Margaret Fuller) to fight for racial justice and gender equality. In her in depth study of a largely ignored part of American history, Dr. Walker demonstrates how physiognomy and phrenology have shaped both science and our political landscape. Dr. Rachel E. Walker is an Assistant Professor of History at the University of Hartford. She teaches courses on race, gender, science, and sexuality. Beauty and the Brain is her first book and was a finalist for the Organization of American Historians' Frederick Jackson Turner Prize. John Sebastiani served as the editorial assistant for this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph's University in Philadelphia. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lucy Stone is sometimes written about as the person who should be mentioned alongside Elizabeth Cady Stanton, Lucretia Mott, and Susan B. Anthony. She lived an incredibly unique life for a woman of her time and station.   Research: Michals, Debra “Lucy Stone.” National Women's History Museum. 2017. www.womenshistory.org/education-resources/biographies/lucy-stone Million, Joelle. “Woman's Voice, Woman's Place: Lucy Stone and the Birth of the Woman's Rights Movement.” Praeger. 2003. Kerr, Andrea Moore. “Lucy Stone: Speaking Out for Equality.” Rutgers University Press. 1992. Accessed online: https://archive.org/details/isbn_9780813518602/page/n323/mode/2up Blackwell, Henry B. “What the South can do. How the Southern states can make themselves masters of the situation. To the legislatures of the Southern states.” New York. Robert J. Johnston, printer. January 15, 1867. Library of Congress: https://tile.loc.gov/storage-services/service/rbc/rbpe/rbpe12/rbpe127/12701100/12701100.pdf Tucker, Neely. “Stone/Blackwell Marriage: To Love And Honor, But Not ‘Obey.'” Library of Congress Blog. May 5, 2020. https://blogs.loc.gov/loc/2020/05/stone-blackwell-marriage-to-love-and-honor-but-not-obey/ com Editors. “Lucy Stone.” Biography. Com. Nov. 23, 2021. https://www.biography.com/activists/lucy-stone Smith, Bonnie Hurd. “Lucy Stone.” Boston Women's Heritage Trail. https://bwht.org/lucy-stone/ “Lucy Stone.” National Women's Hall of Fame. https://www.womenofthehall.org/inductee/lucy-stone/ “Garrisonians.” Vermont Christian Messenger. Jan. 30, 1850. https://www.newspapers.com/image/490750662/?terms=%22Lucy%20Stone%22&match=1 Hays, Elinor. “Morning Star.” New York. Harcourt, Brace & World. 1961. Accessed online: https://archive.org/details/morningstar00hays/page/n7/mode/2up Lang, Allison. “The 14th and 15th Amendments.” National Women's History Museum. Fall 2015. https://www.crusadeforthevote.org/14-15-amendments/ Britannica, The Editors of Encyclopaedia. "Lucy Stone". Encyclopedia Britannica, 14 Oct. 2022, https://www.britannica.com/biography/Lucy-Stone Wheeler, Marjoeiw Spruill. “New Women of the New South: The Leaders of the Woman Suffrage Movement in the Southern States.” Oxford University Press. 1993. McMillen, Sally Gregory. “Lucy Stone: An Unapologetic Life.” Oxford University Press. 2015. “Love and Protest in a Marriage.” Library of Congress. https://www.loc.gov/exhibitions/women-fight-for-the-vote/about-this-exhibition/seneca-falls-and-building-a-movement-1776-1890/family-friends-and-the-personal-side-of-the-movement/love-and-protest-in-a-suffrage-marriage/ See omnystudio.com/listener for privacy information.

A powerful statement on the UN Women website read, "A single moment can spark a revolution, collective actions can transform laws, creative expression can change attitudes, and an invention can alter the course of history. It's these threads that weave together to propel the women's movement — even in the face of obstacles."The history of women in government and policy is a long and complex one, marked by struggles for equality, representation, and recognition. From the early pioneers who fought for suffrage to the trailblazing women who shattered glass ceilings in politics, women have played an essential role in shaping government and policy in the United States.In 1848, the First Women's Rights Convention occurred in Seneca Falls, New York, led by Elizabeth Cady Stanton and Lucretia Mott. Both women gathered hundreds of people and demanded civil, social, political, and religious rights for women in a Declaration of Sentiments and Resolutions.On March 8, 1911, the first International Women's Day was marked by more than one million people across Austria, Denmark, Germany, and Switzerland gathered for women's suffrage and labor rights.  Fast forward to 1946, in the inaugural session of the UN General Assembly, Eleanor Roosevelt read an "open letter to the women of the world," sharing the importance of women's involvement in national and international affairs.For aviation history, from 1997 to 2022, Jane Garvey became the first female Administrator of the FAA under the Clinton Administration. Garvey was the daughter of an Air Force colonel who worked as the Airport Director for Boston's Logan International Airport in the early 1990s and then served as the first Deputy Administrator for the US Federal Highway Administration for four years. Her successor was Marion Blakey, who became the 15th Administrator of the FAA.The history of women in transportation, policy, and the government is inspiring. Still, with only 28% of women in Congress, 30% of statewide elective executive offices led or co-led by women, and 31% of seats in state legislation held by women, we have a long way to go. We need more women in government and policy roles to help grow society, especially in aviation.Here are a few reasons why women should consider a career in government:Representation: Women are underrepresented in government and policy positions, so having more women in these roles is essential to bring diverse perspectives and experiences to the table.Influence: Women in government and policy can significantly impact the policies and decisions that affect the lives of women and girls. They can advocate for policies that promote gender equality, address issues such as the gender pay gap, and improve women's access to healthcare and education.Leadership: By pursuing careers in government and policy, women can become leaders and role models for other women and girls. They can demonstrate that women have the skills and expertise to lead and make a difference in society.Networking: Working in government and policy can allow women to network with other influential leaders, build relationships, and gain valuable experience and skills.Progress: Finally, women in government and policy can help drive improvement and create positive change in society. By working to promote policies that support gender equality, combat discrimination, and advance human rights, women can help make a more just and equitable world for everyone.Overall, women should consider careers in government and policy because it is a path to leadership, impact, and progress and can help increase representation and diversity in decision-making roles.

Meet Paula F. Casey who for more than thirty years has worked to educate the public about the role that the state of Tennessee played in securing the passage of the nineteenth Amendment of the U.S. Constitution. In the title of this episode, I referred to Paula as an “unstoppable suffragist”, not an “unstoppable suffragette”. Paula will explain the difference and the importance of these two words. I find this episode extremely fascinating and well worth the listen for everyone as what Paula says puts many things and ideas into historical perspective. I hope you find Paula Casey's comments as stimulating and informative as I. About the Guest: Paula F. Casey of Memphis has dedicated more than 30 years to educating the public about Tennessee's pivotal role in the 19th Amendment's ratification with a video, book, e-book, audiobook, and public art. She is also an engaging speaker on the 19th Amendment and voting rights. She was just named Chair of the National Votes for Women Trail (https://ncwhs.org/votes-for-women-trail/), which is dedicated to diversity and inclusion of all the women who participated in the 72-year struggle for American women to win the right to vote. She is also the state coordinator for Tennessee. Paula produced "Generations: American Women Win the Vote," in 1989 and the book, The Perfect 36: Tennessee Delivers Woman Suffrage, in 1998. She helped place these monuments - bas relief plaque inside the State Capitol (1998); Tennessee Woman Suffrage Monument (Nashville's Centennial Park 2016); Sue Shelton White statue (Jackson City Hall 2017). The Memphis Suffrage Monument "Equality Trailblazers" was installed at the University of Memphis law school after 5 years of work. The dedication ceremony was held on March 27, 2022, and is on YouTube: https://youtu.be/YTNND5F1aBw She co-founded the Tennessee Woman Suffrage Heritage Trail (www.tnwomansuffrageheritagetrail.com) that highlights the monuments, markers, gravesites and suffrage-related sites. How to Connect with Paula: LinkedIn: https://www.linkedin.com/in/paula-casey-736110b/ Twitter: @pfcasey1953 Websites: paulacasey.com, theperfect36.com, tnwomansuffrageheritagetrail.com, memphissuffragemonument.com About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog. Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards. https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/ accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/ Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below! Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can also subscribe in your favorite podcast app. Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts. Transcription Notes Michael Hingson  00:00   Access Cast and accessiBe Initiative presents Unstoppable Mindset. The podcast where inclusion, diversity and the unexpected meet. Hi, I'm Michael Hingson, Chief Vision Officer for accessiBe and the author of the number one New York Times bestselling book, Thunder dog, the story of a blind man, his guide dog and the triumph of trust. Thanks for joining me on my podcast as we explore our own blinding fears of inclusion unacceptance and our resistance to change. We will discover the idea that no matter the situation, or the people we encounter, our own fears, and prejudices often are our strongest barriers to moving forward. The unstoppable mindset podcast is sponsored by accessiBe, that's a c c e s s i  capital B e. Visit www.accessibe.com to learn how you can make your website accessible for persons with disabilities. And to help make the internet fully inclusive by the year 2025. Glad you dropped by we're happy to meet you and to have you here with us.   Michael Hingson  01:20 Well and a gracious hello to you wherever you happen to be today. This is your host Mike Hingson on unstoppable mindset. And today we get to interview a lady I met just a few weeks ago at one of the Podapalooza events. And if you remember me talking at all about Podapalooza, it is an event for podcasters would be podcasters. And people who want to be interviewed by podcasters, and anybody else who wants to come along. And we've had four of them now altogether, and I've had the opportunity and the joy of being involved with all of them. And Paula Casey is one of the people who I met at the last podapalooza endeavor. Paula is in Memphis, Tennessee, and among other things, has spent the last 30 years of her life being very much involved in dealing with studying and promoting the history of women's suffrage in the United States, especially where Tennessee has been involved. And we're going to get to that we're going to talk about it. We're going to try not to get too political, but you know, we'll do what we got to do and will survive. So Paula, no matter what, welcome to unstoppable mindset, how are you?   Paula Casey  02:29 I'm great. Thank you so much for having me. It's always a joy to talk with you.   Michael Hingson  02:34 Well, I feel the same way. And we're glad to do it. So let's start, as I like to do at the beginning as it were. So tell us a little bit about you growing up and all that and you you obviously did stuff. You didn't get born dealing with women's suffrage. So let's go back and learn about the early Paula.   Paula Casey  02:53 Okay, I grew up in Nashville, Tennessee, which is the capital of the great State of Tennessee. But you know, I was 21 years old before I knew that it was Tennessee, the last state that could possibly ratify the 19th amendment. And it's just mind boggling to me when I look back and think, Well, how did we learn about this? I said, basically, it was because the textbooks only had one or two sentences. And they usually said, a napkin women were given the right to vote in 1920 as though it were bestowed by some benevolent entity. And it wasn't until after college, and I met my dear friend, the light gray, Carol, when Yellen that I learned how significant the women's suffrage movement was, and how it is even more surprising that my state Tennessee became the last state that could read it back.   Michael Hingson  03:50 Well, so when you were growing up in high school and all that, what were you kind of mostly interested in? Because you didn't just suddenly develop an interest in history.   Paula Casey  04:00 I have good history teachers. And I'm very fortunate that I didn't have football coaches. I have real history teachers. And I was involved in Student Council. I was an active girl scout. My parents were very good about making sure that my sister and I had lots of extracurricular activities. And I was a good kid. I didn't do anything wrong. I was a teacher pleaser. I wanted to do well. I wanted to go to college because our parents brought us up girls are going to college. And we've my sister and I both knew that we were going to the University of Tennessee and mark small go big orange and go lady balls and just for the people who care about football, Tennessee right now is number one and the college football rankings. So we're happy about that. But I have always been a staunch supporter of University of Tennessee because that was where I really learned about how important history was. And I was journalism, major journalism and speech. So that helped me on my path to public speaking, and learning more about this nonviolent revolution really became my passion and helping to get women elected to office.   Michael Hingson  05:11 Well, let's deal with what you just said. I think it's an extremely important thing. I'll come at it in a little bit of a roundabout way, the Declaration of Independence talks about us having life, liberty and the pursuit of happiness. And it talks about all men are created equal. And all that spine, although I think if you ask most people, when we talk about being created equal, they interpreted as meaning everybody is supposed to be equal. But you pointed out that usually what people say is that women were granted the right to vote. Tell me more about that.   Paula Casey  05:51 Rights are crafted by the Constitution. And in the case of voting rights, the constitution provides for initially man with property white men of property. Then in 1870, the 15th Amendment provided for black man, the newly freed black male slaves. The 14th amendment is the first time the word male m a l. E appears in the Constitution. And the suffragists back then and let me just clarify this in the United States. It was suffragist, the British for the suffragettes and they were considered so radical that the Americans wanted to distinguish themselves. So people in the United States who advocated for women to have the right to vote or suffragist. So the constitution grants the right to vote and our Constitution has been expanded to provide for more groups to participate in the franchise, however, and I want to emphasize this set up by people understand us, what the 19th Amendment did was remove the barrier of gender, it does not guarantee a right to vote. Our United States Constitution does not guarantee the right to vote, it will grant the rights for removing particular barriers in our lighter Native Americans and Asians and all that. Well, at the end, I was around in the early 70s, when I was at University of Tennessee in Knoxville, when the 26th Amendment was ratified, which extended the right to vote to 18 year olds, and I got to vote in my first election when I was 19. And I have never missed an election. I just think it's so important that we vote because that's part of what democracy is all about. And the suffragists did not believe that democracy is a spectator sport. They believed in self government, and they wanted to participate in their government. That's why they fought for 72 years to win that right, and to be able to participate by voting and running for office.   Michael Hingson  08:13 So going back to when the Constitution was formed. So what you're saying is essentially, that the original Constitution truly was only dealing with men and not women being created equal, white man with property. Yeah. And what do you think about people today, who say that our constitution shouldn't be any evolving and evolutionary kind of thing, that we should go strictly by what the Constitution says,   Paula Casey  08:52 I have two words for you.   Michael Hingson  08:55 Why nice to be nice, be nice,   Paula Casey  08:58 white supremacy. That's what that means. When you talk about this originally, originalist stuff. It's silly. It represents white supremacy. Yeah.   Michael Hingson  09:09 And that's, that's really the issue. I don't know of any governing document that is so strict, that it shouldn't be an evolutionary kind of a thing. We grow our attitudes change, we learn things. And we realize that we've disenfranchise from time to time, which is kind of some of the what you've been talking about in history trope.   Paula Casey  09:42 And people who say that, yeah, I don't know if they really believe it. Yeah, you see these surveys or polls where they say, Oh, the average American didn't understand the Bill of Rights and the Bill of Rights wouldn't pass today. Well, thank goodness it did pass. And I want to say MIT to you that I don't think the 19th amendment would have been ratified in this country, had it not been for the First Amendment. And as a former newspaper journalist, I'm a big believer and the First Amendment, I've been a member of the National Federation of press women since 1977. And the First Amendment is absolutely our guiding star. And it is so important for people to understand the significance of the First Amendment, the Bill of Rights and all of the additional amendments, the founding fathers, and if there were some women in there, too, even though they don't get recognized, like Abigail Adams, who believed that the Constitution should evolve a non violent revolution is what it was about the passage of the Constitution. And when I speak every year, generally on Constitution Day, which is September 17, I always point out that Benjamin Franklin said, when he was asked in 1787, Dr. Franklin, what have you created? And he said, a republic, if you can keep it, and we need to heat those words. Tell us more. Why. I think that those individuals who were involved in the creation of the Constitution, and it was not an easy task. And there were very, very strong disagreements, but they did agree on democracy. And you know, Mike, that's what this is all about. Whenever we talk about the suffrage movement, whenever I'm involved in markers, or monuments, highlighting the suffrage movement, I always point out this is about democracy and the rule of law. The suffragists believed in democracy, and that is why they fought a non violent revolution, 72 years from 1848 to 1920. But I believe that they proved the Constitution works. That's what it's about. And   Michael Hingson  12:11 you say that because of the fact that that women's suffrage passed, or what, what makes you really say the Constitution works   Paula Casey  12:20 because they persevered. They utilized every tool available to them and a non violent way, particularly the First Amendment. And when you think about what is in the First Amendment, freedom of press, freedom to peaceably assemble the freedom to petition your government for redress of grievances, their ability to communicate, and to persevere for a cause in which they deeply believed. I mean, these women were not fly by night. They play the long game. And I think that's what we can learn from down the first generation of women. And this goes back to Susan B. Anthony, Elizabeth Cady Stanton, and Lucretia Mott and Megan bloomer. All the people who were at Seneca Falls in 1848. It was July 19, of 20 of the bait Team 48. They believed in democracy, they believed in self government and rule of law. They persevered within the parameters of what was available to them to peaceably assemble to petition their government. And I've got to tell you, I got to go to the National Archives, back in the early 90s. And I saw the handwritten letter from Susan B. Anthony, addressing her concerns her grievances with the United States government. And all of these women who were out there fighting, I mean, literally doing everything they could to make sure this issue was not diminished. As many people tried to do, that it wasn't swept aside, they overcame enormous obstacles, but they believed in something greater than themselves. And that was democracy and the rule of law.   Michael Hingson  14:08 What is the lesson that we should learn today about the importance of women's suffrage? I mean, you've been dealing with this now for over 30 years. Well, a long time, actually. And so what is the real significance of it?   Paula Casey  14:23 Why is so significant about studying the suffrage movement is that these women were prepared for the long game. They knew that it was not going to happen overnight, or possibly within their lifetimes. They fought the long fought for the long game. And when you look at persistence, perseverance, everything that they embodied there were poignant. out they were absolutely brilliant and we need to understand what they did and how they worked. To secure a right that we all take for granted today. And that's why when I hear these silly things about, oh, the worst thing that ever happened, this crash was women getting the right vote, you know, and all that garbage. I just feel like we need to study what they did. And what was so significant, because it was peaceful, nonviolent, they adhere to the rule of law. They certainly enacted every part of First Amendment. And then those went and made it possible for us to have the rights we enjoy today. And you have to remember that everything that we enjoy today, these rights came because other people were willing to fight or dock for them. And that's the whole thing about the right to vote. I mean, I'm the widow of a Vietnam veteran, and my husband served in Vietnam. I know, we still have a lot of questions about that war. But my daddy, who just died this year, he was a world war two veteran as well as a Korean War veteran. My father in law was an Army veteran who was throughout World War Two. So I take this right to vote seriously. And when I think about what our having grown up in Nashville, and Tennessee, and I've been in Memphis, where Dr. Martin Luther King, Jr. was killed in 1968, fighting for equal rights. And I've been in Memphis since January 1981. So I'm very passionate about women's rights, civil rights, the right to vote, we need to know our history. And we need to understand that a lot of people fought died for us to have these rights, particularly the right to vote.   Michael Hingson  16:42 Well, without getting overly political about the process, we certainly seem to be having some challenges today, because there is a what appears to be a growing number of people who would retract a lot of the things that have been brought about and some of the rights that have been expanded and made available. And it's it's scary, I know that we who, for example, have happened to be persons with disabilities are worried about some of the voting issues. Because if they, if the wrong, people decide to take complaint and get complete control, they could pull back the Help America Vote Act, and the whole issue about having voting machines that are accessible and taking away accessible ballots and so on. And there's so many other things going on? How do we get people to truly understand what happened with women's suffrage and similar sorts of things? And how do we get people to recognize the dangers that we face today?   Paula Casey  17:47 That is such a great question. And I've got to tell you, Mike, I think about this just about every day. Here's what you got to remember, ever since the beginning of this country, we have had people who consider themselves superior, and who do not want everyone to vote, it took me a long time to understand that. Because, you know, growing up in Nashville, and I mean, I had a great upper middle class life. And, you know, I'm educated, I've traveled I mean, I think I'm a fairly nice person. And I want everybody to vote. And I just couldn't understand that there were people who would not want every American citizen to exercise the franchise, and that has become more and more apparent. And I have to tell you, I think that the election of Barack Obama had a lot to do with that with the backlash. And the idea that there are folks in this country who do not believe that everyone should have the right to vote. And so therefore, they consider themselves justified in putting up barriers to the voting process, which makes it incumbent upon people like us who want everyone to have access to the ballot, to try to figure out how to overcome the obstacles that they place in our path. At Bat, again, takes us back to the women's suffrage movement. Those women endured all kinds of ridicule. I mean, it just it's amazing when you look back and see the newspapers, and things that were written and said letters and things that are in archives, people who were dismissive both men and women, dismissive of the right to vote, because that was something that many people from the beginning of this country onward, felt like it should be limited, any access. So those of us who have been fighting for expanded access, are going to have to keep on fighting. We can't give up and that's what the suffrage just taught us cannot give up Have   Michael Hingson  20:01 you talked about the concept? And the fact that this was a nonviolent movement? Did those early suffragists experienced much violence from people?   Paula Casey  20:14 Yeah. Oh, yeah. Especially when they marched the 1913 suffrage parade in Washington, DC, and in New York City and night content, the I mean, Thurber police and looked the other way, a geonet. Something that's happening today, too. But the idea that not everyone celebrated having universal suffrage. And that's what I believe in universal suffrage, no matter what you believe. And you still should have access to the ballot, and we need to make it as accessible as we can. But we've just got to keep fighting because we've got to overcome the people that don't want everyone to have access to the ballot.   Michael Hingson  21:01 You studied this a lot. What do you think the Founding Fathers view would be today? When founding mothers for that matter?   Paula Casey  21:09 Better? Such a great question, because everybody likes to think that they know what they would think. And I have to tell you, I have been on a run of reading David McCullough's books. I am just really into BS, I'm researching 76 right now. And I've had John Adams forever. I've never finished it. So I'm going to finish that. Then I've got to do Teddy Roosevelt. And then I'm going to do Harry Truman. But the thing about John Adams, when Abigail wrote him to remember the ladies, he was dismissive. And he thought it was silly. And these man, okay, yes, they were products of their time. But there were very few real feminist among them. That's what made Frederick Douglass stand out because he was so willing to stand up for women's suffrage. But she looked back at those men. And I mean, honestly, my they didn't know any differently. You think about what they were through. And the idea that women should be equal participants in a democracy was certainly a foreign thought to them. But there were so many people. And there were also areas that didn't allow women to vote. But you know, New Jersey actually extended the franchise and then took it away. And then when people started moving westward, to develop the West, there were the men were adamant that because women were helping homestead and settled all of that land out there that they should be voting, if there were states that were not going to come into the Union if their women couldn't vote. So this is not that unusual of an idea. But it took particularly enlightened man and women who pushed for it to happen. And I've got to point this out. I do not bash man because it took the man and those 36 state legislatures to ratify a Ninth Amendment, they voted to willingly expand power, and that needs to be acknowledged. Weird, we're   Michael Hingson  23:20 we're dealing with this, this whole issue of suffrage and rights and so on. Were any of the early founders of the United States, right from the outset? Supportive or more supportive? Do you think? Or do you know,   Paula Casey  23:35 trying to think, abolition and suffrage became closely linked? Yeah. So for those who advocated the abolition of slavery, they were probably more amenable. But again, what this really is about is the whole idea of who is a citizen? And I think that's where and the founding of this country, clearly black people and Native Americans were not considered citizens. The question about women. I can't think right offhand of any, quote, founding father who advocated for women to bow, they may have come up, you know, some of them may have come around, but you look back and think, who are the guys that we think about as founding fathers? I don't think any of them was particularly feminist, or encouraging of women being thought of as citizens with full voting rights. And then you got into the issue of taxation without representation. You know, nothing's new. That's what you learned studying the women's suffrage movement is it's all been said or done for who is a citizen who should have the right to vote?   Michael Hingson  24:58 Well, I'm I'm think I mentioned to you When we chatted before, and you just brought up abolitionists, and I always remember the story of William Lloyd Garrison, who was trying to gain more people into the abolitionist movement. And he directed some of his people to contact the Grimm case sisters who were very staunch suffragists, right? And see, I got the word, right. And they said, No, we can't do that. That's not what their priority is. Their priority is all about women's separatists that's going to detract from what we're all about. And in Henry Mayer's book all on fire in telling the story, he says that Garrison said, it's all the same thing. And that's absolutely right. Whether it's the right to vote, whether it's the right to attend public school, whether it's the right of persons with so called disabilities to have equal access, which doesn't necessarily mean we do things the same way, but equal access to things in the United States. It's all the same thing. Right. And I think that's the most important message that we all want to take away. Or at least that's part of the important message that we should take away. I don't know how we change people's minds today, though, we're getting such a polarized world? And how do we get people to understand why being more open to everyone having equal opportunities, whether it be the right to vote or whatever? How do we get people to deal with that?   Paula Casey  26:45 I think we have to learn from what the separatists stat, we have to persevere. We have to be creative, and innovative. We just can't give up. This is the long game we are in for the fight of our labs. And it won't get better if people give up. That's why we've got the hang in there. And truly, it is about democracy, you either believe in democracy or don't. And that, to me is the bottom line. And when he talks about polarization, I think we also have to factor in disinformation, foreign governments being involved in our political processes. And frankly, as a former newspaper journalist, and someone with a journalism degree, I have to tell you, I think the media have failed us. They are not reporting on things that are happening. And I've got to tell you this mike, in the 1970s, my husband and I were in the newspaper business back then he was a great journalist, great editor. And we started watching the corporatization of news in the mid to late 70s. And now it's like what, six or seven corporations, on all the major media, this is not good for our country. We work for a family owned newspaper business in Tennessee, that was bought out. And then now you have these giant firms and hedge funds, evil, I think they're evil, and they're buying up all of the media, this is not good for our country. And this means it is difficult to get the message out to people. And I really thought that social media would help and if anything, is probably been more of a hindrance. Sadly,   Michael Hingson  28:35 when you don't have any kind of governing governors on what you do, like what we saw for several years recently, then, yeah, it certainly doesn't help does it? Not. So well fight disinformation, as well as apathy. Yeah, and apathy is certainly a part of it. And you talked about the importance of voting, and we I've talked to a number of people who have never voted, oh, I'm not going to do that it won't make a difference and so on. And they, and they continue to feel that way. And they just don't vote and they're not young people. But I've also found young people who do that, but I know some people who are in their 40s and 50s. And they've never voted in an election. And they're fine with   Paula Casey  29:28 that. Yeah, that's that's what's so sad because you've got to have parents or teachers, someone who inculcate in a young person, that it's important to better and I will tell you, my sister and I grew up in a home where my parents were two newspapers voted in every election. My sister and I knew that it was important, we registered to vote. I mean, I I got to vote first time and I was 19. But I registered as soon as I could, after the 26th Amendment was ratified. And I've just think People have got to understand that democracy doesn't work. If you don't participate, democracy is not a spectator sport. And here again, this is something else that this brings up. When did they stop teaching civics in the schools? I love civics. I love teaching civics talking about civics. That's part of the problem right there.   Michael Hingson  30:24 There are a lot of challenges. I think I know the answer to this one, since Tennessee was the 36th state to ratify the 19th Amendment. But why is it called the perfect 36?   Paula Casey  30:36 The editorial cartoonists of the day, the Tennessee the perfect 36 Because they did not know where that last state was going to come from. So think about here, let me set stage 3435 states have ratified. Three states absolutely refused to consider it because their governors were opposed. Connecticut, Vermont, Florida, nine states had outright rejected it. And berries were primarily in the south lawn with Maryland, a couple of years. Non states were checked it. It fell to Tennessee. And because Tennessee had a well organized group of suffragists across the state in all 95 of our counties, and we have wonderful man who supported this effort, including our United States senator Kenneth McKellar, who was from Memphis. So the stage was set. When Carrie Chapman Catt came to Nashville to stay at the Hermitage Hotel, which is fabulous. And I want your listeners to go to the heart teach hotel if they're ever in Nashville, because it's so significant in the suffrage battle. Both the Pro and anti suffrage forces stayed at the Hermitage and Carrie Chapman Catt stayed there. Along with Representative Joseph pan over from Memphis, who was the floor later, Carrie Chapman cat asked him to be the suffrage fight. So because of the editorial cartoonist and because we were the last state that could ratify, that's where the name of the perfect 36 came from.   Michael Hingson  32:20 Well, for you personally, what really got you interested in becoming so deeply involved in studying the suffrage movement because it's clearly become very personal for you.   Paula Casey  32:34 My husband, dad and July 1988. And Carolyn Yellin, spent a lot of time with me. We had actually been at the National Women's Conference in November of 1977. That was an exciting time I was one of the youngest delegates there. And Carol Lam talked to me about the research that she had done and and I want people to know about this because this is really important. After back McCain was killed in Memphis in 1968. Carolyn Yellin her husband, David Yellin, who was a broadcaster and several other folks put together a group called the search for meaning committee. And they compiled everything they could about what was happening in Memphis. And every book that has been written since then about Dr. King, and what happened in Memphis, has utilized their research. Well, while Carolyn was doing this research, she came across this Tennessee story and she was working with from Oklahoma. She didn't even come here from New York City. He ran the broadcasting department, a inaugurated at what was then known as Memphis State University. And Carolyn said, you know, this is kind of important. Yeah, that may, Tennessee was last, I think the ratify. So she started doing research. And she found descendants. And she also talked with two of the man who were still living. Harry Byrne died in 1977. Joseph Hanover did not got until 1984 and I met him in 1983. He was the for later, who Mrs. Cat had asked, Can the pro surfers votes together, had it not been for Joe Hannover. I'm telling you tonight, the amendment would not have been ratified in Tennessee. He Carolyn always said to me, he was the real hero. So we started working on a book because she had said she wanted to do this book. So I'm thinking I have a lot of graduated from UT Knoxville and the University of Tennessee press will want to do this book, because we have all this original research. So we're calling you to press. And the woman said to me, and we've already dealt with on women's suffrage, and was very dismissive. And I was just really stunned and I said Okay, thank you. So I started thinking about it later and I wished I'd had the presence of mind to say she nobody ever says that about the Civil War. You know, all they do is write books about the damn civil war. I mean, I grew up in Nashville, believe me, I had been, I was indoctrinated with Lost Cause mythology. So I start looking. And finally we get somebody who's willing to publish it. And you gotta remember this. We published it originally in 1998. I've done a re plan, and I've done the e book and the audio book, and Dr. Dre and Sherman came to Memphis in 1994. We started working on the book in 1996. We got the first edition published in May of 1998. And I was able to put it in Carolyn's hands, her breast cancer had returned, and she got in March of 99. So I was just so grateful that her research resulted in that book. And then Dr. Sherman, who had her PhD from Wright first wrote about the long journey from the Revolutionary War up to what happened in Nashville in 1920. So we're really proud of the book, and I continue to sell it to libraries and individuals because you know, that history is it's very well recorded in our book. And so I'm really proud of it and I've got a hold of a copy. The perfect body six, Tennessee delivers women's suffrage and the cover is Downtown Memphis Main Street, 1916. It was called The Great monster suffrage point.   Michael Hingson  36:29 Do you know if the book has been put into audio format today?   Paula Casey  36:33 Yes, Dr. Sherman read the audio books. I have an audio book and the ebook and awkward formats.   Michael Hingson  36:39 So is it on   Paula Casey  36:39 Audible? Yes. Oh, it's on lots of ebook platforms and an audio book platforms.   Michael Hingson  36:47 Well, great. Then I'm gonna go hunted down. I think that will be fun to read.   Paula Casey  36:54 Music terrible. I forgot period music. We had a great producer David Wolf out Albuquerque did the audio. But   Michael Hingson  37:02 here's a question totally off the wall. totally subjective. But do you think Abraham Lincoln would have supported this women's suffragists movement?   Paula Casey  37:15 I do. And let me tell you why. It's so interesting. You should ask that. Have you heard about Jon Meacham? snoo book?   Michael Hingson  37:22 No, I have not. Okay.   Paula Casey  37:23 Jon Meacham is a Tennessee boy. We were at the Chattanooga you know, he lives in Nashville May. I was in New York City for years and years. And he and his wife are in Nashville because he is a professor at Vanderbilt University. And he was on Lawrence O'Donnell, I think last night on Well, whenever it was on MSNBC, talking about his new book about Abraham Lincoln. And then there was like, Abraham Lincoln. I mean, it he has fast to think of keep up with Cain. He believed in abolishing slavery, but he traded people with dignity. And I think that he could have been persuaded that, you know, the union wasn't gonna provide as a women's voting union was gonna define over whether it was okay to enslave other human beings. And when you think about the idea that it was okay to own other human beings that's just repulsive just today, but back then, Lincoln had his work cut out for him. But I do think because he believed and he he studied them. She's such a thoughtful man. And I'm looking forward to reading John's book, because I think all of his books are terrific. But I really want to read this one, because I think Abraham Lincoln was enlightened in his own way, and he probably would have come around to support it. Yeah,   Michael Hingson  38:53 he just had other issues that were as important, if not more important, like keeping the country together if he could. Right. So it was, it was certainly a big challenge. And,   Paula Casey  39:07 you know, 1848, by Seneca Falls happened, but then the surfer just recognized that the Civil War was going to take priority over everything. And so they were essentially derailed, but it was after the Civil War. And the 14th and 15th amendments came up or 13th amendment, you know, to abolish slavery, but the 15th Amendment, extended the franchise to the newly freed black male slaves, and I want to point something out here. There's a lot of misinformation about who could vote and the aftermath of the Civil War and then later and they you heard this and I heard this a lot in 2020, during the centennial celebration, and let me point out that separatist endured a pandemic just like we have, and they persevered and they want to spike the pandemic. And there is a school We'll start, which I happen to agree with that the 1965 Voting Rights Act would not have applied to black women. Had the 19th Amendment not been ratified the 15th Amendment and the 19th Amendment event, the Voting Rights Act was about the enforcement of those two amendments. And when people say, Oh, we're black women are unable to vote. No, that is not true. The 19th Amendment did not say white women. It says equality of suffrage shall not be denied. I can't have sex. That's all it says I can't have sex. And so it removes the gender barrier to voting and had nothing to do with race. What did have to do with race was the states. The constitution grants the right to states set the policies and procedures for voting. And it was in the States where you have Jim Crow laws, and Paul taxes and literacy tests and all that garbage that was designed to keep people from voting. The states did it, not the Ninth Amendment. And we have documentation of black women voting in Nashville, Clarksville, Tennessee, about Tachyon and Memphis,   Michael Hingson  41:15 you have been involved in placing various suffragist related art around Tennessee. Can you tell us or would you tell us about that?   Paula Casey  41:25 Yes, I am very excited about this. When you go to a city, wherever you go in this country, you notice if you're working about the public art, and who is depicted in statuary, and for too long, we have not acknowledged the contributions of women and public art. So back in 1997, Van state senator Steve Cullen from Memphis, who is now my ninth district, Congressman Steve is great. Steve is the one who said we have got to have something inside state capitol. So put me on this committee. And he said you're going to serve on this committee. And there's going to be a blind competition that the Tennessee Arts Commission will sponsor and we're going to select somebody to design something to go inside state capitol because think about this, Tennessee ratified August 18 1920. And up until February of 1998. There was nothing inside the Tennessee State Capitol building that depicted Tennessee's pivotal role. Oh, American women's vote today, thanks to Tennessee. So Steve puts me on this committee. We have a blind competition. Owl on the far west Wednesday. And on the back of our perfect 36 book, I have a picture of the bar leaf that is hanging between the House and Senate chambers, and the Tennessee State Capitol building. Okay, fast forward to 2009. Former Vermont Governor Madeleine Kunin came to Nashville to give a speech at the Economic Summit for women and she was picked up by Tierra backroads and she said to the women who picked her up, take me to see your monument to the suffragist. I know that Kelsey was the state that made it Wow. And they said, Oh, Governor, we're so sorry, the state capitol building is closed. And this is where that bodily is hanging inside State Capitol. And she said to them, you Tennessee women should be ashamed. You should have something that is readily accessible. So that started our efforts to put together the Tennessee women's suffrage monument. And we commissioned our look bar and 2011 We got really serious in 2012. I was asked to be the president in May of 2013, which mount where you raise the money and I raise 600,000 for this $900,000 monument that is now in Centennial Park. Nashville. Centennial Park is gorgeous. It's historic. Susan B. Anthony was actually in that park in 1897. And she inspired and Dallas Dudley of Nashville to get involved Suffrage Movement. And Anne was beautiful and wealthy. And she became a great suffrage leader on the state level and the national level. So we got together at our McQuire studio in Nashville. He's at West Nashville. And they asked me who should we put on this minute but and because Carolyn Yellin had been my mentor and my friend, I said, we need to have an Dallas deadly from Nashville. Frankie Parris from Nashville who was a major black separatist, who registered over 2500 Black women to vote in Nashville in 1998. We had Sue Shaun White and Jackson who was the only Tennessee woman put in jail fighting for suffrage. And Abby Crawford Milton from Chattanooga, there wasn't really anybody that I was going to push for from Memphis at that moment because I knew that we were eventually going to do a Memphis separate monument. But I said, Karen Chapman Catt, who was originally from Iowa, and you know, okay, so yeah, New York, Carolyn Yellen said that Carrie Chapman Catt should have been the first woman to become a United States Senator from New York. But she was so spent after the savage battle and she had a serious heart condition. So I said when he put Carrie Chapman Catt on there because she wanted to pick it in statuary. She was brilliant. And so we had the spot women heroic scale. They're nine feet tall. They're in the Nashville Centennial Park. So that's the Tennessee one separate monument. Allen was commissioned to do to get our Knoxville I worked on the advising the Tennessee triumph and Clarksville, Tennessee. And it's fabulous. It's got a woman putting her ballot in the ballot box. And beyond Ben Jackson, I helped raise the money and that was only 32,000 to do a burst of soup shot right in front of Jackson City Hall and bed, Memphis, my hometown. We have the Memphis suffrage monument equality trailblazers, that monument cost $790,190 average every penny of it because I have wonderful friends, and a city council on a county commission that gave major money so that we could preserve the legacies of these important people. And so in the Memphis monument, which is at the law school, for the University of Memphis, facing the Mississippi River, I live right down by the river. You can see that monument in the daytime or at night. And what's so great about this, Mike is that people see it and they just rave about it. And school children go there and they read about these remarkable people. And I point this out to everyone when I'm doing chores, or when I gave speeches. The reason we do these markers and monuments is because these people deserve to be remembered. And when we're all gone, that was mine knits and markers will be there telling the story and I'm just grateful that I had been able to have this experience to preserve the wiper sees of these remarkable Oregon people.   Michael Hingson  47:35 Now as I recall the monument at the University of Memphis the ceremony dedicating it is on YouTube, yes. Do you know how people can easily find it? Do you know a link or   Paula Casey  47:50 I think if you go on YouTube, you can type in Downtown Memphis Commission because the Downtown Memphis Commission produced it. It's on their YouTube channel and I actually have it on my YouTube channel, Paula FKC. And I believe it's easy to find it was March 27 2022, the dedication ceremony for the Memphis suffrage monument, but you can actually see it and I've got to tell you this, I'm so excited. My friend, Michelle duster, who is the great granddaughter about to be Wales and I'm going to hold up her book out to be the queen Michelle gave me her family's blessing. And she and her brothers wanted to write the bio that's lasered on the class for ATAPI wills. And Alan had sculpted a bust of atopy Wales along with five others. And she was so excited about it. And we had so much fun when she came to Memphis. And it was just such a great experience for us to celebrate the wives of atopy wills and Mary Church, Terrell, and all of the people from Memphis, Shelby County, who fought to get that night keep that amendment ratified. And then those women whose careers were made possible in politics, because of the suffragists victory, said, Michelle has been a great ally and champion of our monument.   Michael Hingson  49:14 So I think we've talked around a lot of this, but ultimately, what can we learn from the Chuffer suffragists movement? What lessons can we take forward? And I guess even before that, do you think that those who led and were the basis of the separatist movement would be surprised at what we're experiencing today? Now?   Paula Casey  49:40 I think they would just take it in stride, and they would expect it because they've dealt with backlash, and obstacles, ridicule, sarcasm, obstructionism, they saw it all. That's why I keep telling people when you study history, you learned that nothing is new. And it is so important for us to recognize the people who help move history forward, they help make sure that our society goes forward and that we are on the right side of history, when it comes to the expansion of rights, and inclusion, diversity, inclusion, all of this should just be something that we do, because it's the right thing to do. And because we understand how important it is for everyone, to participate in our government, in our society, why don't we want to be close, I don't want to live on Wi Fi. But I want to celebrate people who have done great things. I want to be able to tell young people that they can be aspirational, that they can vote to the example set by these people who accomplish something right over enormous opposition.   Michael Hingson  50:58 Clearly, these women, and anyone who is committed to this process, to use my term would be unstoppable, which is, which is a great thing. And clearly you are helping to promote that. And I think that is extremely important. And it does go beyond suffrage, women's suffrage, it goes to anyone who has been disenfranchised by whatever the system might be. And we do have to fight the fights, we can't step back, we have to stand for what we believe in. And I think that it is important that we do it in a non violent way. I suspect that if he had lived back in the time of women's suffrage, Gandhi would be a very great supporter, don't you think?   Paula Casey  51:51 Yeah, he would have come around. Yeah, he was kind of sexist.   Michael Hingson  51:55 Well, you know, it's the environment. But non violence was certainly his   Paula Casey  51:59 right. As Susan B. Anthony was entered non violence long before Gandhi and dark cane and she never gets recognized for it. Yeah.   Michael Hingson  52:09 Yeah, it did not start in the 1900s. But it is something that we all ought to take to heart. Now. Let's let's be clear, non violence, as opposed to civil disobedience.   Paula Casey  52:25 Right, right. Yeah. I mean, Susan Bay was all for civil disobedience. And you know, like when she tried to vote, and Elizabeth every Merriweather from Memphis was so inspired by Susan B. Anthony's example, that she went to go vote in Memphis in 1873. And she said they gave her a ballot, probably because she was considered an aristocracy. But she said she wasn't sure if her vote was counted. Yeah. And so that's the whole thing about, you know, who can vote who's citizen who has access to the ballot. And another thing that we have to think about is who's going to count the votes? We're never used to have to worry about that so much.   Michael Hingson  53:07 And it's unfortunate that we have to worry about it today. I think for the longest time, we assumed that the system worked. And mostly I think it did. And it does. But now, there is so much fear and so much distrust because of what some are doing that we have to be concerned about. Who's counting the votes? I watched a news report last night about how ballots are handled in San Bernardino County. And the process is absolutely amazing. When the ballots come in, the first thing that's checked is is the signature and the comparison is made as to whether it's a legal signature that's done by a group of people. And then the ballot is opened. And the ballot is just checked for anything damaged or anything that looks irregular. And then it goes to a different group of people now a third group that counts the ballots, and one of the points that they made, and I actually hadn't thought of it, although I should have. But until they mentioned it is and none of the machines and none of the technologies and none of the process involved in counting the ballots in San Bernardino County and I suspect in a lot most places, nothing is connected to the internet. Right? Oh, nothing can go off and destroy or warp the ballot, the process. That's good to know. Yep, I think it should be that way. I've seen some companies who are concerned enough about the internet and what people can do that their accounting systems are never attached to the internet and it makes perfect sense given everything that's going on today. So other computers can be compromised. But the accounting and monetary parts of the companies are not connected to the internet at all. They're not on the network, right? Even the local network.   Paula Casey  55:14 So what can I mention the three man who were so essential in Tennessee? Sure. This is such a great story. And I have to tell you, my friend, Bill Haltom, of Netflix is a great author and retired attorney. He did this book, because I asked him to on representative Joseph Hanover rock, Kent mother vote. Joseph Hanover, was an immigrant from Poland. His family was Orthodox Jewish, and they fled, because the Tsar took their property. And so many Jewish immigrants were coming into this country, because they had to flee oppression. And he came to this country along with his mother and two brothers, his father came first and ended up in Memphis, and saved the money for them to flee Poland. Now, let me tell you, my key talk about unstoppable mindset. Those people who were searching for freedom, and they had crossed a frozen lake and come across in the bowels of a steamship. And Joe was five years old, and he went upstairs and start bands and people were throwing money at it. When they got to this country, they came through Ellis Island, and band came through via St. Louis down to Memphis, some in Memphis. And he was so taken with this country and the country's founding documents, because his parents kept telling their boys they had three and then they had two more. And they told them, you're living in the greatest country. You have rights in this country that we did not have public. You've got study the Constitution, and the Bill of Rights and the Declaration of Independence. And of course, the Declaration of Sentiments in 1848, at Seneca Falls was patterned after the declaration of independence. So Mr. Joe decides that he's going to run for the legislature, and he went to law school and studied by all Lampe in his family's home in being Hampton, which is a part of Memphis back then it was north of Memphis. I am so excited because the national votes for women trail, I've been the Tennessee coordinator, and I really pushed to get one of the poverty foundation markers for Mr. Joe. We got it last week, it has been put up on the side of the Hanover family home. And I encourage people who are listening or watching this podcast to look up the national votes for women trail and see all of the people across the 48 states because remember, Alaska and Hawaii weren't states back. We have got Mr. Joe hit with his marker. Then we've also got the sculpture that Allah required date of Harry burn. Now Mr. Joe knew the morning of August 18th 1920, that he was two boats short of ratification in the House, the Senate in Tennessee had passed it 25 Four, but the house was very close to being deadlocked. And because of the opposition and the money, here's what you've got to remember. People who are opposed to right are always going to have more money. That's just a given. So you have to be smarter, and work harder and be more innovative. Mr. Joe did everything he could to keep those pro surfers votes together and it came down to two votes. And he didn't know where they're going to come from. That this is anecdote that Bill Haltom and I've done some research. We think this is true. There was a state representative from West Tennessee north of Jackson and Gibson county named banks Turner. He was a farmer, a Vanderbilt educated lawyer and he had been antiseptic. Now banks Turner ended up sitting and Governor Roberts office on the morning of August the 18th. That vote was gonna take place in the house. And Governor Roberts, who had actually he came around but he supported it. So he's talking to governor of Ohio governor Cox Governor Cox was besieging Governor Roberts of Tennessee to please get Tennessee to pass because remember, both political parties thought that women would vote for them in the 1920 presidential election. The best flip the push was to make it possible for American women to vote in the presidential election. Now Tennessee had as did other states, something called limited suffrage or municipal suffrage where women can only vote in school board or presidential electors, but not universal suffrage, which meant they could vote now elections. So Tennessee women worked and I think would have had a chance to vote. But the political parties wanted Tennessee to ratify so that women and all the 48 states would have the opportunity to vote in the 1920 presidential election. So banks Charter, the Vanderbilt educated lawyer and farmer from Gibson County, Tennessee who had been an Attock is sitting there listening to Governor Roberts and the conversation. And Governor Roberts pointed at banks Turner and said something to the effect of I'm sitting here looking at the man who can make this happen. So banks charter didn't tell anybody that he had met with Senator Roberts and he goes to the floor of the house. And there were attempts made to table the notion which meant to kill it, because they didn't want to have to go on record, and a special session of 1920 if they could delay it until the regular session in January of 1921, and then effectively kill it for all time. Well, Johanna never knew that he was to vote short. Though Joe Hanover and banks Turner voted to table the voted against tabling the motion Harry Berg voted twice to table the motion. However, banks Turner kept it alive because it deadlocked 4848, which meant the amendment was alive and proceeded to the farm vote for ratification. The Speaker of the House was Seth Walker from Lebanon, Tennessee and he was a very wildlife lawyer had initially been four separate Jiminy ends up being an atta. And he thought that because it had deadlocked on the motion to table 4848 that the same thing was gonna happen with the actual vote of ratification, which would have killed it, that he did not know that Harry Barr, who was a state representative from now to candidacy outside of Chattanooga, and was received a letter from his mother and widow who own property, and she wanted to be able to vote in our elections. So she says in this letter, dear son, her rod vote for suffrage. I had been reading the paper with you see where you stood and haven't been able to say anything. Please help Mrs. Cat put the rat and ratification from his mother. So Harry, what the roll call was taken, voted for it voted ah. And it caught the anti separatists by surprise. But the processor just realized that it was going to pass 49 to 47. And so SEC Walker, being a parliamentary maneuver specialist, changed his vote from May to ah, so that he would be able to prevail anxiety to bring it up for reconsideration. But what that did was it gave it a constitutional majority 50 to 46. So that it would pass constitutional muster, and they had attempts to be railing and all kinds of shenanigans. But Tennessee, became the last state to ratify the perfect 36 on August 18 1920. And we celebrate that accomplishment and everything with those men did. And I have been very pleased that we got a Tennessee Historical Commission marker in Gibson County for thanks, Turner. We've got the Harry burn statue, and there's a marker in his home place and Nauta and then I have got the Palmer foundation mark of Joe Hanover. And Adam afar, Scott did his best on the Memphis suffrage monument. So what these men did, because they believed in democracy and rule of law, it will be there for future generations to know   Michael Hingson  1:04:25 what a great story and there's no better way to end our episode today then with that and what it really means if people want to learn more about all of this and maybe contact you and learn about your book and so on. How can they do that?   1:04:45 thperfect36.com theperfect36.com or Paulacasey.com And I would love to hear from folks you know the books are available the audio book, the ebook and the DVD generations American women when the This is all about celebrating democracy and the rule of law and the right to vote. And thank you so much.   1:05:08 Well, Paula, thank you and I really appreciate you coming on. I love history I have not read enough David McCullough books and have to work on that some but and we will, but I have Red Team of Rivals. So that's not David McCollum. But still, history is an important thing for us. And we learned so much that whatever we think is new really isn't same concepts coming up in a different way. Right. But thank you all for listening. I'd love to hear from you. Please. Wherever you are, just shoot me an email. Let me know what you thought of today's podcast. Please give us a five star review. This is an informative episode and one that I think people really need to hear. So I hope you will pass on about this. Give us a five star rating. Email me at Michaelhi M I C H A E L H I at accessibe.com or visit our podcast page. www dot Michael hingson H i n g s o n.com/podcast. And definitely let us know your thoughts. And once more Paula Casey, we really appreciate you coming on and educating us and telling us all about this subject which is I think so important and teaches us so many lessons we need to take to heart.   Paula Casey  1:06:25 Thank you.   1:06:29 You have been listening to the Unstoppable Mindset podcast. Thanks for dropping by. I hope that you'll join us again next week, and in future weeks for upcoming episodes. To subscribe to our podcast and to learn about upcoming episodes, please visit www dot Michael hingson.com slash podcast. Michael Hingson is spelled m i c h a e l h i n g s o n. While you're on the site., please use the form there to recommend people who we ought to interview in upcoming editions of the show. And also, we ask you and urge you to invite your friends to join us in the future. If you know of any one or any organization needing a speaker for an event, please email me at speaker at Michael hingson.com. I appreciate it very much. To learn more about the concept of blinded by fear, please visit www dot Michael hingson.com forward slash blinded by fear and while you're there, feel free to pick up a copy of my free eBook entitled blinded by fear. The unstoppable mindset podcast is provided by access cast an initiative of accessiBe and is sponsored by accessiBe. Please visit www.accessibe.com. accessiBe is spelled a c c e s s i b e. There you can learn all about how you can make your website inclusive for all persons with disabilities and how you can help make the internet fully inclusive by 2025. Thanks again for listening. Please come back and visit us again next week.

After being banned from the World Anti-Slavery Convention in London because of their gender, Lucretia Mott and Elizabeth Cady Stanton translated their outrage into organizing the Seneca Falls Convention in 1848. Learn more about this convention in today's episode! Center for Civic Education

Welcome to August 26th, 2022 on the National Day Calendar. Today we celebrate women's rights and man's best friend. On this day in 1920 the United States Congress passed the 19th Amendment to the Constitution granting women full and equal voting rights. While it may sound preposterous today, this amendment was 80 years in the making, if you take into account that the seeds of unrest were sown in the early 1800s. That's when Lucretia Mott and Elizabeth Cady Stanton, along with Martha Wright, Mary Ann McClintock and Jane Hunt set in motion plans for the first woman's rights convention in Seneca Falls, New York after being denied access to the Anti-Slavery Convention in London. Today we celebrate National Women's Equality Day and the one hundred years of progress we have made since the 19th Amendment was passed. Over 15,000 years ago, early humans domesticated wolves and created a friendship that has stood the test of time. Since then dogs have proven to be loyal, friendly and hardworking to boot. No other canine represents these traits better than the film star Lassie. While this collie was first played by a pedigree female, she refused to swim in the river and was replaced by a male dog named Pal. Since then, all nine Lassies have been male and all of them descendants of Pal.  It turns out that male collies don't lose their coats as often as females and are therefore more suited to their movie closeups. On National Dog Day, celebrate your own furry friends who are awfully glad that you're in their pack.   I'm Anna Devere and I'm Marlo Anderson. Thanks for joining us as we Celebrate Every Day! Learn more about your ad choices. Visit megaphone.fm/adchoices

================================================== ==SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1================================================== == DEVOCIÓN MATUTINA PARA ADOLESCENTES 2022“UN SALTO EN EL TIEMPO”Narrado por: DORIANY SÁNCHEZDesde: PERÚUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church  26 DE AGOSTOEL MUNDO DE LA MUJER«Así que debes darles a las mujeres una propiedad entre los padres de su padre. Traspásales a ellas la herencia de su padre» (Números 27:7, NVI).Jovencitas, ¿se imaginan que no se les permitiera hacer algo tan simple como votar en una elección? ¿Votó a su mamá en las últimas elecciones presidenciales? ¿Se te permite votar a ti en las elecciones, o solo se les da ese privilegio a los varones? Vaya pregunta. Por supuesto que puedes votar. Las mujeres son más de la mitad de los votantes hoy. Pero solo recientemente las mujeres han tenido ese privilegio. Antes se pensará a las mujeres demasiado emocionales para votar, demasiado delicadas para pensar en asuntos tan serios. A las mujeres no se les permitía votar, ni poseer tierras, ni ocupar un cargo público, ni ir a la universidad con los hombres... Las mujeres de los Estados Unidos no tienen ninguno de estos derechos hace 150 años.En los Estados Unidos, el movimiento por los derechos de la mujer comenzó a mediados del siglo XIX, cuando Elizabeth Stanton y Lucretia Mott se presentaron en Washington. Trabajaron para conseguir que las mujeres tuvieran derecho a ir a cualquier universidad que quisieran y a obtener trabajos que normalmente se daban a los hombres. Pero el derecho al voto seguía siendo un sueño. De hecho, hicieron falta otros cincuenta años de duro trabajo antes de que las cosas empezaran a cambiar. En la década de 1890, Wyoming se convirtió en el primer estado en conceder a las mujeres el derecho al voto. A principios del siglo XX, el papel de la mujer en la sociedad estaba cambiando. Con el crecimiento de las ciudades, las mujeres trabajaban más fuera de casa y tenían menos hijos. Durante la Primera Guerra Mundial fue necesario que las mujeres ayudaran en las fábricas, porque muchos hombres estaban luchando, y eso cambió la actitud de los hombres hacia las mujeres. Y entonces, en este día de 1920, la historia dio un vuelco. El 26 de agosto, el gobierno federal de los Estados Unidos aprobó la decimonovena enmienda. A partir de entonces, todas las mujeres tenían el derecho constitucional de votar.Hoy, las mujeres de todo el mundo tienen más derechos que nunca. Las mujeres sirven en el ejército y también son propietarias de sus propios negocios. Pero siguen teniendo algunos problemas. En muchos lugares, las mujeres siguen teniendo problemas para obtener la misma remuneración económica que los hombres por el mismo trabajo. Ya en el antiguo Israel, las mujeres lucharon para conseguir sus derechos. Cuatro mujeres acudieron a Moisés porque su padre había muerto y no les había dejado herencia. Así eran las cosas en aquella época: las mujeres no podían poseer tierras. Pero Dios estuvo de acuerdo con las cuatro hijas y cambió las leyes de la tierra, dándoles a esas mujeres permiso para ser dueñas de sus tierras. ¡Nuestro Dios es justo!

Rule #1 of the Underground Railroad: If someone doesn't need to know something, don't tell them. Rian Krieger is an 11-year-old girl living in a time and place of great change, Philadelphia, 1835. Kicked out of three schools for fighting, the tomboy Rian is brought into her father Otto's carraige-making business, Around Rian, the city is a hotbed of industrialization, and the winds of change are at times violent. Established whites, German artisans, Irish immigrants and free Blacks are in a struggle with one another and themselves. The anti-slavery movement is just beginning, and Rian makes friends with those on the cusp of the abolitionist movement, such as Lucretia Mott. Befriending Olivia Tucker, a slave owner's daughter, the two seek to rescue a house servant from slavery.  Rian's living of history is penned by Roger Smith, and is the first of series. A high school history teacher, farmer, woodworker, businessman and science museum founder, Smith spent 41 years of his life in Central Pennsylvania and drew on his many experiences to create Rian and bring what aims to be a long and exciting series to life. He and his wife currently live in Brewster, Massachusetts.

On July 19 and 20, 1848, the first American women's rights convention, held in Seneca Falls, New York, launched a movement whose work continues to this day. We revisit this episode with historian Sally McMillen, who tells about the brave women who dared speak up and declare that all women and men are created equal. See omnystudio.com/listener for privacy information.

Even when you know it's the right thing to do, it still hurts   Even though Will got ten more years of doting attention by his keepers, than nature would have given him, it's still hard to say, “good bye.”   When Will was found in August 2007 he was only a month old, but we knew right away that something was seriously wrong with him.  We hoped it was just that he was sick and starved; abandoned by his mother, and that with a little TLC he'd recover into the hissing spitfire that all wild bobcats are.  He gained weight and grew a glossy coat to match his beautiful, shiny eyes, but he never developed a bobcat personality.   We thought he was blind because of his docile, non inquisitive nature, so experts in neurology and ophthalmology visited with him over the years.  The function of his eyes was fine, but there was just something missing in the translation to his brain.  He would walk into walls and just always seemed to be in his own little world.   That worked for him until about a year ago when his health began to decline.  Vets tried every imaginable combination of drugs and supplements to keep him strong, but in these last few weeks, we have had to start poking him with needles to keep him hydrated and while he tolerates it, he doesn't like it.  Who would?   If we keep him in the Cat Hospital he will eat enough of the watery gruel we make to keep him hydrated, but when he goes back outside he won't eat well enough to survive.  We have been watching him closely, with CCTV, to make sure he isn't suffering and what we have found is that we just can't know how much pain he's in because he just doesn't behave like a normal cat.   What we do know is that we've exhausted every course of veterinary care for him and he's never going to get better.  If his whole life is comprised of living in a small cage, where his irritable bowel syndrome results in soiled bedding every couple hours, then that's just not a life worth living.  Coming to the decision that it was time to end his suffering was especially hard because he does eat OK, in that environment.  The issue is that we just can't tell what his experience is because he doesn't show any emotion.   To touch him was to make the final decision for him.  He isn't grooming and he's just skin and bones, despite his food consumption.   You could just feel the lifelessness in him and cutting the fine cord that bridged the difference in this world and the next felt like the right thing to do.   Will has always been “special” and like Mrs. Claws, who also isn't quite right in the head, it makes us feel that much more protective of them.  Letting go is hard and leaves us all feeling like there must have been something more we could have done.   Why did we cooperate with a zoo? This is Howie's version of my letter, which became the public record.  Good thing I have such an excellent press secretary.   Some of you think I've lost my mind, or lost my way, and have asked me to explain why we would accept Manny Jaguar and Nat Leopard from a zoo and not require them to give up having any exotic cats.  I wish I could say this in a sound bite that's easy to share with those asking you this question, but like most things that are important, it just can't be explained without painting the full picture.   In the last issue of our Big Cat Times we published an article talking about the accelerating and exciting positive evolution of how society is viewing the treatment of exotic animals. We drew an analogy to the decades long struggle for women's suffrage 100 years ago that started with a few “crazies” who were ridiculed, beaten, and jailed. Over a period of 72 years support at first grew slowly, then accelerated.  Finally their ideas became mainstream and they prevailed with the 1920 Constitutional Amendment.  The article talked about how this same pattern was repeating itself in the arena of animal welfare and gave examples.    The AZA is slowly becoming part of that evolution. While there are unfortunate exceptions, in general they are enormously different from the unaccredited roadside zoos in the quality of animal care.  But what is more important is that within their ranks are zoos that are becoming more and more progressive.  A very brave early example was the dramatic conclusion by the Detroit Zoo that the limited space they had available was not a suitable environment for elephants and the decision, very controversial within the zoo community, to move their two elephants to the PAWS sanctuary in California in 2005.   Other examples include (1) AZA finally in 2011 adopting a formal position against breeding and acquiring white tigers, a position Big Cat Rescue had been a leading proponent of for over a decade, (2) Oakland Zoo taking in rescued animals, and, (3) IMPORTANTLY, AZA officially endorsing the Big Cat Public Safety Act for the first time this year. That being said, when there are zoos within AZA we view as bad actors like the Houston Aquarium where four tigers reportedly have no outdoor space, or Columbus Zoo taking animals onto late night talks shows, we will speak out aggressively.   Our vision continues to be a world where big cats do not live in cages.  We have just recently embarked on an exciting effort to create virtual reality video of big cats that we hope over time will be an experience that people will so much prefer to gawking at animals in cages that there will be no market incentive to keep big cats in cages.  But, in the meantime, we need to remember the historical examples of how societal change occurs by persisting over time to build momentum and keep fostering the evolution that we do now see so dramatically accelerating.   Even within the good sanctuary community there are different philosophies and practices.  What has been wonderful to see in recent years is the good sanctuaries focusing not on those differences, but on what we have in common, and working together. It has helped foster the accelerating evolution we are seeing in society's perception of captive exotic animals.   My goal is a world where all wildcats live free. The lesson of history is that the kind of major change in societal thinking that is required to make that happen takes place in gradual steps. Despite clear differences between sanctuaries and AZA zoos, working with the more progressive zoos on areas we have in common and establishing relationships and dialog with those zoos, both on our federal bill and in specific instances like the need for a home for Manny and Nat, is just one more way to help foster that evolution. While at first glance to some it understandably appears to be an exception to our normal practice, when you look at the bigger picture, it is entirely consistent with achieving our long terms goals for the cats.   This is the article Howie wrote about women's suffrage:   WHY IS THE STRUGGLE FOR WOMEN'S SUFFRAGE 100 YEARS AGO LIKE THE BATTLE TO STOP ABUSE OF BIG CATS? By Howard Baskin   Frequently in this publication or on our website or in our email newsletter and alerts you learn about victories in our war against exploitation and abuse of big cats. We report a local, state or federal law that passed, or report how your help emailing a company or a venue caused them to stop allowing cub petting on their property or stop using big cats in an advertisement for their products. In this issue I'd like to take a moment to stand back and look at what is happening from the “30,000 foot” level because what is happening is very exciting and it is easy to get lost in the weeds of the individual victories and not think about the bigger picture.   First let's set aside the big cat issue for a moment and think about how a society's values evolve over time. If we look at past examples, what do we find? We find a tiny minority, often led by one or more driven, persistent, and sometimes charismatic people, who give voice to a viewpoint that is not the prevailing view. We see them ridiculed, castigated, arrested and/or subjected to physical violence. Usually the small band of “crazies” grows slowly, sometimes over decades. Then, somewhere along the way, there is a tipping point. The number of people who share their viewpoint starts growing exponentially until it becomes the new, different view of the society.   Today of course we take a woman's right to vote for granted.  It is almost hard to imagine in our society today a time when it was not so. But we tend to forget that it was less than 100 years ago, i.e. 1920, that a Constitutional Amendment granted that right to vote to people that opponents of suffrage called “irrational.”   The struggle to earn the right to vote for women seems to me to be a vivid example of how a society's values evolve. The first women's rights convention organized by Elizabeth Cady Stanton and Lucretia Mott in 1848 is generally cited as the beginning of the movement. In the 1890's the movement picked up steam. Toward the end of the century and into the 1910's a few states granted women the right to vote. Opposition was fierce, including opposition by many women. The rest is history. While there will always be a minority view on any issue, today it is hard to imagine anyone arguing against the right of women to vote.   It was a movie about a different societal change that actually first got me thinking about this. The movie is Amazing Grace and if you have not seen it, I strongly encourage you to do so. Not the movie, of course, for those who need a car chase and gunfire to like a movie.  ☺   Amazing Grace is the decades long story of the campaign by William Wilberforce to end slavery in the British Commonwealth. In it you see exactly what I mentioned above – a small band of “crazies” ridiculed, persistent in the face of what seems at times to be no progress, the idea catching on and accelerating, and his eventual acclaim as a hero.   What has all this got to do with captive big cats? When we stand back from the individual victories and look at the big picture, what we at Big Cat Rescue feel we are seeing is that we have reached the tipping point. We are seeing example after example that shows that the view that exotic animals should not be exploited for profit and entertainment is not now just a view held only by a minority of animal advocates.  It is rapidly becoming the mainstream belief of Americans everywhere.  It is following the pattern of past societal changes like women's suffrage. If that trend continues, and we have no reason to believe it will not, we are not far away from becoming a society where the vast majority of people believe that these animals should not be exploited and mistreated in the way that was viewed as acceptable in the past.   One data point in this trend that happened just recently was really the trigger for this article – it happened on a popular dating website called Tinder. For many years tiger cub exploiters have incessantly bred tigers in order to use the cubs for a few months to make money charging the public to pet them, take photos with them, or even swim with them.  The cubs are ripped from the mothers at birth, a torment to mother and cub, used for a few months, and there is no tracking of what happens to them after that, although we know that many are destined for life in small barren cages, frequently used to breed more cubs for this trade.   The cubs are of course adorable, the breeders tell people they are somehow helping conservation, and many otherwise caring, well meaning people are taken in by the experience and the lies. In the modern age of the phone camera cub petting and tiger exhibits translated into tiger selfies.   Those of you who have followed us over time know that educating the venues and the public about the evil back story behind this cub petting trade has been a huge part of our advocacy work. So imagine the fist pumping here when Tinder announced just this past week that it was urging members to delete photos of themselves with tigers, i.e. tiger selfies, because of the exploitative nature of cub petting and exhibition and, importantly, this was picked up in a positive way by virtually all of the major news media! You cannot get much more “mainstream” than that.   But Tinder was not an isolated event.  It was part of a trend, a trend that demonstrates the rapidly growing public awareness and sentiment about use of exotic animals. Last November TripAdvisor and its Viator brand announced it would discontinue selling tickets for specific tourism experiences where travelers come into physical contact with captive wild animals or endangered species, including but not limited to elephant rides, petting tigers, and swim with dolphin attractions.  Then in July 2017 Expedia announced they would identify and remove tours and attractions that involve wild animals such as tiger interactions from their online travel sites. These are all mainstream entities, not animal welfare organizations, who are responding to the accelerating change in how our society views the exploitation of exotic animals. Feel the momentum?   Among the most compelling examples in my mind that indicates we are at the tipping point is the demise of the circus. I recall my personal elation as a child in the 1950's when my aunt announced she was taking us to the circus. Back then, for the most part only the “crazy” animal activists thought about what it was like for a tiger to be carted around the country spending a likely 90% of the time in a tiny transport wagon.  When elephants swayed and shifted their weight from one foot to the other we just thought that was how elephants behaved.  I was over 50 years old and new to the exotic animal world when big cat veterinarian Dr. Kim Haddad explained to me that this swaying and weight shifting was stereotypical behavior indicating stress.   For years there were small protests when Ringling came to town, but people kept flocking to the circus ignoring the “crazies”. For the longest time it seemed like little if any progress was being made. But there was progress.  Advocates worked tirelessly to educate the public and public officials about one of the most egregious practices in animal handling, the bullhook.   When I first heard about a bullhook ban, I was baffled.  Ok, I thought, if they cannot use the medieval looking sharp pointed instrument called a bullhook why don't they just use some other sharp pointed instrument? I had the good fortune after that to meet Ed Stewart, President and Co-Founder of the fabulous PAWS sanctuary for elephants and tigers in California. I asked him why exhibitors did not just use a spear instead of a bullhook. He explained that the sharp point was not really the deterrent. Young elephants were beaten with the bullhook and learned to fear that particular shape. They would not fear a different shape, even if it had a sharp point. And it was not safe to exhibit a full grown elephant without this tool that they feared.   As the recognition of this cruelty became well known, municipality after municipality passed laws banning the bullhook, which effectively meant the circus could not display its elephants. Other communities passed even broader bans against exhibiting wild animals that showed even more public recognition of the evils of the circus. First it was smaller municipalities.  The number steadily grew, showing that this change in societal values was not isolated to a few communities. Then, just a few months ago in June, despite vigorous lobbying by the exploiters, New York City joined the many other communities banning use of wild or exotic animals for public entertainment.   Think about that – these are elected officials responding to their voters. The societal norm in these communities had gone from excitement that the elephants were coming to town to a widespread recognition of the cruelty that is inherent in the use of elephants and other wild animals in entertainment! Like women's suffrage or banning slavery in the British Commonwealth, it had taken decades, but it was happening!   Then, imagine the joy here and among all animal advocates when Ringling announced it was closing down due to dwindling attendance.  Of course, the news stories quoted some people bemoaning the loss of the circus. But increasingly in just the last few years we heard people saying they would never go to the circus, that the circus was NOT what they wanted to teach their children about animals. Some claim that the drop in attendance was due to the many other options children and adults have today for entertainment. Maybe that was part of it. But, if it was the critical factor, why hasn't Cirque du Soleil closed too?   And of course there was the movie Blackfish in 2013 that so credibly educated so many people about the cruelty inherent in keeping these intelligent, normally wide ranging social animals in tiny swimming pools. SeaWorld at first defended their exhibit. But, like what happened with the circus, the public voted with their feet and attendance dropped. I think Blackfish did  much more than result in changes at SeaWorld. Because it was so widely viewed and publicized, my sense is that it got people thinking more broadly about how other animals are treated and helped change the public perception of the circus.   I'll close with one last example that comes from Big Cat Rescue's advocacy work that I feel shows the acceleration of the awareness. Back in 2010 when we began in earnest to contact venues like shopping malls about allowing cub petting displays or other big cat displays, when we asked our supporters to email the venue to show them that many people found such displays to be cruel, about 500 people would email. Now when we ask for your help to demonstrate the public opposition to such abusive activities, sometimes 6000 of you email!  And we see venues and companies responding positively to your emails.   As mentioned above, back in the couple decades on either side of 1900, a few states passed laws granting women the right to vote.  Nationally support grew to be so overwhelming that in 1920 the Constitution was changed.   There are still a few states that have no laws governing ownership of big cats. Most states have some kind of law, but the laws are generally not effective due to enormous loopholes and the fact that trying to “regulate” how the cats are treated just does not work. What is encouraging is that a few states have passed really good laws, recognizing that big cats should neither be pets nor be exploited for exhibition.   Now is our 1920. It is time to pass the federal Big Cat Public Safety Act.  Since our last issue we have added more cosponsors in the House. We now have over 100 members of congress as cosponsors supporting out bill. The progress is heavily due to your emails and calls to your Representatives.  Persistence and determination resulted in the vote for woman and ending slavery in Britain. It can do the same for ending abuse of big cats but only with your help. Please call or email your Representative today.   We make it very easy to both call and email.  To make the call, you don't have to go researching your Representative's phone number.  Just follow these easy steps:   Step One: Visit BigCatAct.com on your computer or from your mobile phone text CATS to 52886. (Message and data rates may apply. Text Stop to cancel/opt-out. Text Help for help.)   Step Two: Simply input the required information so it can identify your Representative and then click the brown “Call Me” button. You will receive a call on your mobile phone from a 202-phone number and hear a short-recorded message.   Step Three: You will then be automatically patched through to your U.S. Representative. One of their aides will answer. If you prefer, you can call at night or on the weekend and just leave a voice message. Phone calls are ENORMOUSLY effective because so few people call Congress! Simply say the following or something similar: “Hello. My name is _______________ and my zip code is _________. Please ask your boss to cosponsor the Big Cat Public Safety Act. Thank you!”   EVERY CALL HELPS! If enough constituents (VOTERS) call, legislators will take notice. Legislators have many bills coming at them. The best way this bill will get their attention is for them to know that MANY of their constituents care. The only way they know you care is through your calls.   On behalf of the cats, thank you so much!

This episode revisits the studio version of our live show the 2018 Seneca Falls Convention Days at Women's Rights National Historical Park. Lucretia Mott was small of stature, but made a huge impact as an abolition and women's rights activist, guided by her deeply held Quaker beliefs. See omnystudio.com/listener for privacy information.

Lucretia Mott. Susan B. Anthony. Elizabeth Cady Stanton. When you hear those names you probably automatically think about women's suffrage. The women's suffrage movement in the United States was led by far more than the usual names, though. There were women of every color, ethnicity, race, and sexuality that fought hard for universal women's suffrage. Recently, I was teaching my 5th-grade class about the 19th Amendment, and one of my students raised her hand and asked me, “Were there any Asian women involved in the suffrage movement?” While I knew the answer was yes, this was a moment where I had to tell her I needed to do more research, and the story of Dr. Mabel Ping-Hua Lee is one that I want to share with you and with my student as one of empowerment and Asian joy.Let's be Friends!Instagram: @teachinghistoryherwayTwitter: http://www.twitter.com/historyherwayOn the Web/Blog: http://www.teachinghistoryherway.comFacebook: http://www.facebook.com/teachinghistoryherwaySupport production of the Teaching History Her Way Podcast by purchasing some really great history tees.  Click here to shop now or go to www.teachinghistoryherway.com and click on "Merch."

A nice Monday crossword, the perfect palette cleanser after yesterday's epic battle (for one of us, no prize for guessing which). It was a debut for Li Ding, and hopefully we'll see more of him in the future! Today's episode also features the exciting debut of a new  catchphrase -- so if you want the origin story and/or be able to tell your grandchildren you were there when the catchphrase was born -- all you need to do is download and listen up.

Lucretia Mott was one of the most well-known, active, and influential women's rights and anti-slavery activists in nineteenth-century America. She was a persuasive speaker at a time when public speaking by women was frowned upon. Not allowed to actively participate in the World Anti-Slavery Convention in London in 1840 because of their gender, Mott and Elizabeth Cady Stanton resolved to organize the 1848 Seneca Falls Convention, the first women's rights convention in the nation. Center for Civic Education

On this week's 51%, we speak with University at Albany professor Dr. Janell Hobson about the life and work of Harriet Tubman, and a new project with Ms. magazine to mark Tubman's 200th birthday. We also speak with author Tracey Michae'l Lewis-Giggetts about her book Black Joy: Stories of Resistance, Resilience, and Restoration. Guests: Dr. Janell Hobson, UAlbany professor and editor of the The Harriet Tubman Bicentennial Project; Tracey Michae'l Lewis-Giggetts, author of Black Joy: Stories of Resistance, Resilience, and Restoration 51% is a national production of WAMC Northeast Public Radio. It's produced by Jesse King. Our executive producer is Dr. Alan Chartock, and our theme is "Lolita" by the Albany-based artist Girl Blue. Follow Along You're listening to 51%, a WAMC production on women's issues and experiences. Thanks for joining us, I'm Jesse King. When you think of prominent women in American history, who comes to mind? Susan B. Anthony? Rosa Parks? Harriett Tubman? Well, hopefully all three and more – but Harriet Tubman is perhaps one of the most popular female figures in American history, particularly Black history. In fact, the abolitionist won a popularity contest of sorts in a 2015 poll gaging which historic woman should be the new face of the $20 bill. A redesigned bill with her likeness is set to rollout by 2030. Growing up, I was primarily taught about Harriet Tubman's work as a conductor on the Underground Railroad – but like all of us, there were many sides to her: a liberator, a nurse, a veteran of the Civil War, spy, suffragist, daughter, sister, mother, and friend. I thought it'd be nice to learn a little more about Tubman's work, who she was, and her legacy. Of course, it's Black History Month, but we're also circling Tubman's 200th birthday: she was believed to have been born Araminta Ross in late February / early March 1822. Dr. Janell Hobson, a professor of women's, gender, and sexuality studies at the University at Albany, is the impetus behind an initiative to commemorate the “Tubman 200.” The Harriet Tubman Bicentennial Project is a special collection of essays, poetry, artwork, and interactive pieces honoring Tubman in Ms. magazine through March 10. Hobson has been studying Tubman for years, and told me more about the magazine's guest of honor. Her story starts in Dorchester County, Maryland, when she was born - or maybe we can even go further than that. Because I know in my introductory essay, I talk about her maternal grandmother, who came from the Gold Coast of West Africa, what we now call Ghana. And her maternal grandmother was called Modesty, and she was from the Asante Tribe in Ghana, and she was brought over to Eastern Shore, Maryland through the transatlantic slave trade sometime during the American Revolutionary War period, in the 18th century. And that grandmother gave birth to her mother, who was also called Harriet - actually, Harriet Tubman renames herself when she married. She named herself after her mother, although everyone called her her mother “Rit” for short. So that is where I would start with her story, just thinking of how slavery was a kind of matrilineal heritage. And by that, I mean, most slave laws in the United States actually stipulated, they required that all children that are born to enslaved women would themselves be enslaved. So it doesn't matter who the father is - the father could be enslaved, or the father could be a free Black person, or the father could even be a white man, but if the mother is enslaved, that child will be enslaved. And that's kind of how we get this idea of race, as well as race shaped by gender politics. So what I like about Harriet Tubman's story is that she rejects that birthright outright.  And so how exactly did she work to liberate herself, and what were the driving forces of her becoming a conductor on the Underground Railroad? In 1849 is when Harriet Tubman attempts to escape from slavery. And she actually attempts to escape twice - the first time, September 17, she tries to run away with two of her brothers, but they lose their way, so they end up returning. And part of the reason why she wanted to run away is because she was being threatened with sale further south. Her owner had died earlier that year in March, and his widow was contemplating selling off her slaves to settle whatever debts she accrued in her widowhood. Harriet Tubman got wind of this and decided that, you know, if she's to go further south, she's not going to see anybody, any of her loved ones, ever again. That already happened, because she had already lost three sisters to the auction block. So she tries the first time with two brothers, they end up returning, and then sometime later on in the fall, she runs away on her own this time. She's able to kind of follow some of the instructions she had gathered about the Underground Railroad, so she's hiding out by day and follows the North Star by night. She does this 100-mile trek to Philadelphia, and that's when she's able to reach freedom. But she makes the choice to go back because she was all alone, and she could not feel herself being free when her family and friends are back in slavery. So that was very much the motivation for going back over and over again. So she made roughly 13 trips back to the south for the decade of the 1850s, and she rescues around 70 people, and was able to also pass instructions on to an equal number of other people who were able to follow her instructions to get to freedom. It does require you to think about the skills that she had. That's one of the things that I liked about the different essays we've been able to highlight in the series for this project. For example, one of our earlier articles was by Chanda Prescod-Weinstein, who is a theorist of astrophysics, and she writes about Harriet Tubman being a great astronomer. For example, being able to follow the North Star - she learned these skills from people like her father, Ben Ross, and others in her community who learned to live off the land, who learned to navigate by the night sky, navigate through the forest, being able to use the forest as a way to be able to track your way and find your way around. She's also disabled. She was severely injured when she was an adolescent, sometime between 1834 and 1836. She's on an errand to a neighborhood store, where she's actually struck accidentally - there was an overseer striking this two pound lead weight at a runaway slave, and she got in the way, and she was struck in the head and she nearly died. But from this injury, she experienced debilitating seizures, epileptic seizures, and based on some of the descriptions of what she experienced, you know, visions and strange dreams - she had out of body sensations. So some historians, I'm thinking of someone like Kate Larson, for example, who contributed, believe that she suffered from temporal lobe epilepsy. And those are some of the conditions [she faced]. So we also have to imagine, not only did she have great skill in being able to navigate her way through the night, navigate her way from Maryland to Pennsylvania, but she's also doing this as a disabled Black woman. Wow. And she also helped organize a raid, correct? Yes, Actually, because of her skills as an Underground Railroad conductor, there were those who - and that's the interesting thing about Harriet Tubman, she seems to have known so many important people. So the governor of Massachusetts immediately recommends her as someone who should be volunteering to provide service for the Union forces in the Civil War. She gets involved in the Civil War in 1862, when she is sent down to Beaufort, South Carolina, where she's working as a spy, as a scout, as a nurse, also as a cook. And so that's part of the work she was doing when she started scouting the Combahee River, South Carolina.  In 1863, June 2 1863, she becomes the first woman in U.S. history to actually lead troops and their commander in this military raid, and they're able to free 756 people. It's amazing. And that's an interesting question, I think, in terms of why is it more people don't know that about her? I think one of the ironies of that is, we know who Harriet Tubman is precisely because she agreed to dictate a biography about her life to make up for not getting paid for her services as a Civil War veteran. You mentioned in your introduction a description of Harriet Tubman by biographer Milton Sernett, saying she is a “litmus test” for diversity and inclusion. Can you tell me what you mean by that, or what he meant by that? OK, so Milton Sernett was actually referring to multiculturalism, we now call it diversity and inclusion, so I just updated that - but he actually was referring to the ways in which, when Harriet Tubman is introduced into the curriculum, we then have debates about the appropriateness for having that. And I think that it's apropos to what we're dealing with now with the different kinds of conversations we're having about inclusive education, or even the ways that a term like critical race theory gets bandied about and means different things to different people, based on their own ideas about what race and racial history means in this country. So Harriet Tubman is an interesting, I think, “litmus test,” precisely because she's the most popular Black woman in American history - right alongside Sojourner Truth and Rosa Parks, obviously, but she's definitely one of the most recognized women. So when you bring her into the conversation, it's an invitation to bring in other aspects of Black history and Black women's history. So she's a gateway in some way. And I think what's interesting about Harriet Tubman is her story ends in freedom - not only ending in freedom, it ends in liberation. She's liberating other people, whether we're talking about her going back to the slave south multiple times, or with what she was able to do during the Civil War, and free in 756 people. So she's actively engaged in fighting for freedom. She's a freedom fighter. It also forces us to see Black women, Black people in general, who have had a hand in their own freedom and in their own liberation. So that that changes the kind of narrative that you create about American history, where it's no longer about, “Oh, President Abraham Lincoln freed the slaves through the Emancipation Proclamation.” That obviously needs to be complicated when you realize, actually, if you look at those who were enslaved and who were able to free themselves, they had a hand in their own freedom. They had a hand in their own liberation. We need to recognize that, and someone like Harriet Tubman, she's living proof that people did not just passively accept the status quo. I think you might have already just touched on it, but I was gonna ask you, what do you hope readers most get out of this project? What's interesting is that for Ms. Magazine, this year is also a milestone for them. It's their 50th anniversary. They we're very much involved in the use of journalism and media for the frontlines of the feminist movement. I think it's important to recognize that, in addition to Harriet Tubman's importance to Black history, she's also important to women's history as well. She was part of the women's suffrage movement. So issues of voting rights is also part of that legacy. The week before she died - she died March 10, 1913 - the week before, March 3, was the women's national suffrage march that they had in Washington D.C. And she was already too ill to attend, but she did deliver a message through Black suffragists, specifically Mary B. Talbert, and she told the women suffragists, you know, to stand together: “Tell the women to stand together for God will not forsake us.” Now, granted, the women did not stand together - there were quite a few racist white suffragists who refused to unite with the Black women who attended, and even tried to insist that they get at the back of the line of the parade. Which is unfortunate, because that is so against the kind of message that Harriet Tubman put forth - because what's interesting about Harriet Tubman is she is very much a leader within Black communities, she's able to organize and work within her own community, but she also did really good solidarity work with other people. And there are other white abolitionists and white supporters of Black rights that she was able to work with. She was able to work with John Brown, she was able to work with William Lloyd Garrison, she was able to work with Susan B. Anthony and Lucretia Mott. And it's because of her ability to work across those racial lines, and across the gender lines, that I think why we still know her, because so many people were willing to write about her. In addition to the series of essays, in which you can learn more about Harriet Tubman, you can also explore her whole life history - we have a very comprehensive timeline. We also have an interactive calculator to figure out just how much we actually owe Harriet Tubman for her enslaved labor. We have poetry, we have a public haiku tribute. So the public is actually invited to submit a haiku in tribute to Harriet Tubman's bicentennial. It is a birthday celebration, so we're trying to celebrate her, and to show that is part of history, but it's also very much a history that is still very living, it's very present. I think we can think of our time in 2022 as a crossroads moment, where we could either go back in time to doing things in an oppressive way, or we can actually move forward towards a more equitable future that is based on a firmer foundation of justice for all. Harriet Tubman is somebody who can actually help us in terms of getting into the right direction. Dr. Janell Hobson is the editor of the Harriet Tubman Bicentennial Project out now in Ms. magazine, both online and in print, through March 10.  Our next guest is celebrating a milestone of her own. Tracey Michae'l Lewis-Giggetts has been writing professionally for roughly 20 years. She's published at least 15 works, teaches English and Black Studies at the Community College of Philadelphia, and is the founder of HeARTspace, a community to help those dealing with trauma via storytelling and the arts. To mark her 20-year career, she released her latest book at the start of Black History Month, titled Black Joy: Stories of Resistance, Resilience, and Restoration. Throughout 36 autobiographical essays, Lewis-Giggetts explores the restorative strength of joy in Black culture, and the ways in which it can be used for both personal and communal healing. “You know, Black Joy kind of came out of my personal experience. It came out of me wrestling with what joy felt like in my body, going to therapy and my therapist, like, literally asking me, ‘What does joy feel like?'  And I, you know, being 40 some-odd-years-old and like, ‘I don't know.' And so beginning to unpack that work, and then using it, really, as an entry point for looking at how Black people in general have been able to use joy as a way to resist, but also, I think, to heal from some of the trauma and some of our historical and even present day experiences.” You make it a point in the beginning of the book to differentiate between happiness and joy. So to start off, how do you define joy, and especially Black joy? Absolutely. I think happiness is, you know, that moment - let's just say I'm on the roller coaster at Six Flags, and like, I'm excited, and I'm with my family, and I'm having a good time. It tends to just show up in particular moments. I think joy is something that is ever present, even if we don't feel it, so to speak. It is always accessible to us, if we know how to access it, right? It's like, you know, how does an enslaved person still laugh, when laughter literally could have been a potential for death? It doesn't mean that they were happy about their situation, it meant that there was an underlying, almost like a spiritual undercurrent. Black joy is simply all of that human stuff within the context and the experience of Black people in America, but also globally. And so Black joy looks a little different, because it lives in the same container, if you will, of grief and trauma and all of the other experiences that are maybe not the same as other groups.  You lay out early on that Black joy can be a “mechanism for resistance, a method of resilience and a master plan for restoration.” Can you elaborate on that a little more for me? Sure. I mean, Black joy as resistance, I think, is the catchphrase that we've been hearing especially over the last couple of years or so. I think what that just means is that in the midst of protests, in the midst of the fight for rights and equality, and equity, and all those things, there are also opportunities for our joy to stand as a way of saying, “I am human.”  It is a way to fight the dehumanization that comes with racism, and discrimination, and white supremacy, and all those kinds of things. Like the protests of summer 2020, there was two things happening there: there was the confrontations with police, there was the chanting, there was the faces we saw on the media - but then there were also dancing and singing. And in Philly, there was a couple who got married right in the middle [of the protest]. So there were these, you know, this undercurrent, as I said before, of joy that was ever present. But I think that it's also the way that Black folks have always healed. When we get to resilience and restoration, what I mean is that there has always been, especially somatically in our bodies, ways that we have been able to move that trauma out of us so we can live another day. So we can take care of our family. So we can do what we need to do. So it's a resistance, but it's also the way we have always healed. I like how you also pointed out that joy should be founded on self love and compassion. Why do you think that? I think the biggest thing is it spurs longevity. That fine line between happiness and joy that I talked about, it gets really gray if joy is only experienced on a moment-by-moment basis, or we can only feel it on a moment-by-moment basis. And I think having a foundation of self-compassion, of grace, of self-love, allows for you to be always aware of where joy is, even if you're grieving and not actively able to call it up, so to speak. You're aware that it's there. The only way you know that is if you are able to see yourself differently, and I think that's what I kind of get into, especially early on in the book. Like, I want Black folks to maybe eschew or get rid of the gaze of what maybe white people, or what the government, whoever else might be thinking, and focus internally, look at our community and say, “We love each other. We love us.” And in doing so, our joy becomes more prominent. And I feel like it will add to our movements, it will make our movements have more longevity. Even more so than what it already has. So I know you touched on it a little bit earlier, but how did you personally access or discover your joy? As I said, I had a therapist who asked me, like, “What does it feel like?” And I was like, “I don't know.” So I had to begin that work. And I tell the story in the book, that I just happened to be watching a very popular television show, and I was just grinning and laughing. I'm a storyteller, so I just was happy because or, you know, experiencing joy, I think, because I was excited about the characters and the way it was being written, and the layers, and all those kinds of things. And my husband walks in, and he's like, “Something weird is going on. Let me leave.” But in that moment, I think I'm self aware enough to say, “Wait a minute, my hands feel weird. My chest is heaving, like, I'm excited, I'm happy. Ah, okay. This is what joy feels like in my body.” And not so that I can run around, I guess, telling people that - although I guess that's what I'm doing in this book - but so that when I have, as I've had recently, back-to-back losses in my family, when I am experiencing frustration or anger at the Voting Rights Act not being passed, I can call upon [it]. It's like a screenshot or a snapshot, right, that I can remember what joy felt like in my body, and I can go get it - not so that I can push the pain aside, but so I can create some balance so that I can, again, live another day. I'm very sorry to hear about your losses. Now that you are able to more easily access your joy, what are some of the other ways that you nurture it and practice self-love and self-compassion? Did writing this book open up new ways for you to do that? I think one of the things is resting. I love the Nap Ministry that's online, and how she really emphasizes rest as a way to counter the colonization, white supremacy mindset that's out there. It's a form of defiance, right? [To think that] it's not something that you earn, it's something that is your right. And I feel like I think of joy in the same way, and I think of self-love in the same way. And so, for me, it's about my morning rituals, it's about my practices - you have meditation and prayer - it's about the ways I decide to say no. And I'm still working on it, but I try to be OK with saying no. And the way I snuggle with my daughter, and I look at her, and I see myself - the free version of myself - and I take that in and sit with it, so that it becomes one with me, right? Like, I then become just as free as she is, even though I have all the stuff and all the bags. So yeah, writing the book, I think helped me to explore additional ways, things that I wasn't doing beforehand that I do try to make a conscious effort to do now.  I feel like there are a lot of conversations going on right now about mental health and self-care and self-compassion. Is there anything that you feel is sort of missing from that conversation at the moment, or something that you would like to add to that conversation? I mean, I love the fact that we're talking about it more. I love that in a lot of ways we are removing the stigma of things like therapy or therapeutic interventions, or even medication, or any of that. I love that that's happening. I think there's some decolonization work that still has to happen. There's also issues around access and privilege. I recognize my privilege as someone who can go to a therapist every week - not everybody has access to health insurance, or access to that. And you can destigmatize it all you want, but if I can't get to it just because of economic reasons or whatever…that's a barrier that I think needs to be talked about even more. I know there are people talking about it, but like, even more, and I gravitate toward that, because it disproportionately affects Black and brown folks, you know? The people who are experiencing this generational trauma, if you will, as a result of white supremacist systems, also are being limited in being able to access one of the many ways [to address it] - which, by the way, is the reason why we've come up with our own tools, including joy, to heal. Because we didn't have access to that. So I think that's probably the conversation I would like to see more of. While you were writing this book, was there a part that was particularly special or therapeutic to you? I think the thread that moves me the most, when I think about the essays, are the ones where I talk about my grandmother, and my great grandmother, and just my ancestors in general. You know, it's easy - and necessary, in a lot of ways - to talk about the hardships and the trauma, and what maybe they didn't have access to, or didn't know. But what I loved was being able to explore what they did know, and what they passed down that wasn't trauma. The generational joy that they gave me, the ways to see the world. Writing about my grandmother, and how she traveled the world working for this family - but really retained her sense of self, right? She wasn't going to buy into any stereotypical images of who she should be as a caretaker for a prominent white family. She was very much herself, and taught me how to reinvent myself over and over again. So those were the stories I'm grateful to have written, that I had the chance to write.  Overall, what do you hope readers take away from your book? I hope that by reading my story, they will be able to turn inward and unpack their own story, and begin to think about, or figure out, what joy feels like in their own bodies. And, you know, begin to work at accessing it when they need it to counter the grief - or, you know, not even to counter, but to allow that joy to live alongside all the other emotions that they have. So, if people are doing that kind of work as they're processing my essays, then I think my job is done. Tracey Michae'l Lewis-Giggetts is the author of Black Joy: Stories of Resistance, Resilience, and Restoration, out now on Gallery Books.  You've been listening to 51%. 51% is a national production of WAMC Northeast Public Radio. It's produced by me, Jesse King. Our executive producer is Dr. Alan Chartock, and our theme is “Lolita” by the Albany-based artist Girl Blue. A big thanks to Dr. Janell Hobson, Tracey Michae'l Lewis-Giggetts, and you for tuning in. You can also find us on Twitter and Instagram @51percentradio. Let us know what you think or if you have a story you'd like to share as well. Until next week, I'm Jesse King for 51%.

On this week's 51%, we speak with University at Albany professor Dr. Janell Hobson about the life and work of Harriet Tubman, and a new project with Ms. magazine to mark Tubman's 200th birthday. We also speak with author Tracey Michae'l Lewis-Giggetts about her book Black Joy: Stories of Resistance, Resilience, and Restoration. Guests: Dr. Janell Hobson, UAlbany professor and editor of the The Harriet Tubman Bicentennial Project; Tracey Michae'l Lewis-Giggetts, author of Black Joy: Stories of Resistance, Resilience, and Restoration 51% is a national production of WAMC Northeast Public Radio. It's produced by Jesse King. Our executive producer is Dr. Alan Chartock, and our theme is "Lolita" by the Albany-based artist Girl Blue. Follow Along You're listening to 51%, a WAMC production on women's issues and experiences. Thanks for joining us, I'm Jesse King. When you think of prominent women in American history, who comes to mind? Susan B. Anthony? Rosa Parks? Harriett Tubman? Well, hopefully all three and more – but Harriet Tubman is perhaps one of the most popular female figures in American history, particularly Black history. In fact, the abolitionist won a popularity contest of sorts in a 2015 poll gaging which historic woman should be the new face of the $20 bill. A redesigned bill with her likeness is set to rollout by 2030. Growing up, I was primarily taught about Harriet Tubman's work as a conductor on the Underground Railroad – but like all of us, there were many sides to her: a liberator, a nurse, a veteran of the Civil War, spy, suffragist, daughter, sister, mother, and friend. I thought it'd be nice to learn a little more about Tubman's work, who she was, and her legacy. Of course, it's Black History Month, but we're also circling Tubman's 200th birthday: she was believed to have been born Araminta Ross in late February / early March 1822. Dr. Janell Hobson, a professor of women's, gender, and sexuality studies at the University at Albany, is the impetus behind an initiative to commemorate the “Tubman 200.” The Harriet Tubman Bicentennial Project is a special collection of essays, poetry, artwork, and interactive pieces honoring Tubman in Ms. magazine through March 10. Hobson has been studying Tubman for years, and told me more about the magazine's guest of honor. Her story starts in Dorchester County, Maryland, when she was born - or maybe we can even go further than that. Because I know in my introductory essay, I talk about her maternal grandmother, who came from the Gold Coast of West Africa, what we now call Ghana. And her maternal grandmother was called Modesty, and she was from the Asante Tribe in Ghana, and she was brought over to Eastern Shore, Maryland through the transatlantic slave trade sometime during the American Revolutionary War period, in the 18th century. And that grandmother gave birth to her mother, who was also called Harriet - actually, Harriet Tubman renames herself when she married. She named herself after her mother, although everyone called her her mother “Rit” for short. So that is where I would start with her story, just thinking of how slavery was a kind of matrilineal heritage. And by that, I mean, most slave laws in the United States actually stipulated, they required that all children that are born to enslaved women would themselves be enslaved. So it doesn't matter who the father is - the father could be enslaved, or the father could be a free Black person, or the father could even be a white man, but if the mother is enslaved, that child will be enslaved. And that's kind of how we get this idea of race, as well as race shaped by gender politics. So what I like about Harriet Tubman's story is that she rejects that birthright outright.  And so how exactly did she work to liberate herself, and what were the driving forces of her becoming a conductor on the Underground Railroad? In 1849 is when Harriet Tubman attempts to escape from slavery. And she actually attempts to escape twice - the first time, September 17, she tries to run away with two of her brothers, but they lose their way, so they end up returning. And part of the reason why she wanted to run away is because she was being threatened with sale further south. Her owner had died earlier that year in March, and his widow was contemplating selling off her slaves to settle whatever debts she accrued in her widowhood. Harriet Tubman got wind of this and decided that, you know, if she's to go further south, she's not going to see anybody, any of her loved ones, ever again. That already happened, because she had already lost three sisters to the auction block. So she tries the first time with two brothers, they end up returning, and then sometime later on in the fall, she runs away on her own this time. She's able to kind of follow some of the instructions she had gathered about the Underground Railroad, so she's hiding out by day and follows the North Star by night. She does this 100-mile trek to Philadelphia, and that's when she's able to reach freedom. But she makes the choice to go back because she was all alone, and she could not feel herself being free when her family and friends are back in slavery. So that was very much the motivation for going back over and over again. So she made roughly 13 trips back to the south for the decade of the 1850s, and she rescues around 70 people, and was able to also pass instructions on to an equal number of other people who were able to follow her instructions to get to freedom. It does require you to think about the skills that she had. That's one of the things that I liked about the different essays we've been able to highlight in the series for this project. For example, one of our earlier articles was by Chanda Prescod-Weinstein, who is a theorist of astrophysics, and she writes about Harriet Tubman being a great astronomer. For example, being able to follow the North Star - she learned these skills from people like her father, Ben Ross, and others in her community who learned to live off the land, who learned to navigate by the night sky, navigate through the forest, being able to use the forest as a way to be able to track your way and find your way around. She's also disabled. She was severely injured when she was an adolescent, sometime between 1834 and 1836. She's on an errand to a neighborhood store, where she's actually struck accidentally - there was an overseer striking this two pound lead weight at a runaway slave, and she got in the way, and she was struck in the head and she nearly died. But from this injury, she experienced debilitating seizures, epileptic seizures, and based on some of the descriptions of what she experienced, you know, visions and strange dreams - she had out of body sensations. So some historians, I'm thinking of someone like Kate Larson, for example, who contributed, believe that she suffered from temporal lobe epilepsy. And those are some of the conditions [she faced]. So we also have to imagine, not only did she have great skill in being able to navigate her way through the night, navigate her way from Maryland to Pennsylvania, but she's also doing this as a disabled Black woman. Wow. And she also helped organize a raid, correct? Yes, Actually, because of her skills as an Underground Railroad conductor, there were those who - and that's the interesting thing about Harriet Tubman, she seems to have known so many important people. So the governor of Massachusetts immediately recommends her as someone who should be volunteering to provide service for the Union forces in the Civil War. She gets involved in the Civil War in 1862, when she is sent down to Beaufort, South Carolina, where she's working as a spy, as a scout, as a nurse, also as a cook. And so that's part of the work she was doing when she started scouting the Combahee River, South Carolina.  In 1863, June 2 1863, she becomes the first woman in U.S. history to actually lead troops and their commander in this military raid, and they're able to free 756 people. It's amazing. And that's an interesting question, I think, in terms of why is it more people don't know that about her? I think one of the ironies of that is, we know who Harriet Tubman is precisely because she agreed to dictate a biography about her life to make up for not getting paid for her services as a Civil War veteran. You mentioned in your introduction a description of Harriet Tubman by biographer Milton Sernett, saying she is a “litmus test” for diversity and inclusion. Can you tell me what you mean by that, or what he meant by that? OK, so Milton Sernett was actually referring to multiculturalism, we now call it diversity and inclusion, so I just updated that - but he actually was referring to the ways in which, when Harriet Tubman is introduced into the curriculum, we then have debates about the appropriateness for having that. And I think that it's apropos to what we're dealing with now with the different kinds of conversations we're having about inclusive education, or even the ways that a term like critical race theory gets bandied about and means different things to different people, based on their own ideas about what race and racial history means in this country. So Harriet Tubman is an interesting, I think, “litmus test,” precisely because she's the most popular Black woman in American history - right alongside Sojourner Truth and Rosa Parks, obviously, but she's definitely one of the most recognized women. So when you bring her into the conversation, it's an invitation to bring in other aspects of Black history and Black women's history. So she's a gateway in some way. And I think what's interesting about Harriet Tubman is her story ends in freedom - not only ending in freedom, it ends in liberation. She's liberating other people, whether we're talking about her going back to the slave south multiple times, or with what she was able to do during the Civil War, and free in 756 people. So she's actively engaged in fighting for freedom. She's a freedom fighter. It also forces us to see Black women, Black people in general, who have had a hand in their own freedom and in their own liberation. So that that changes the kind of narrative that you create about American history, where it's no longer about, “Oh, President Abraham Lincoln freed the slaves through the Emancipation Proclamation.” That obviously needs to be complicated when you realize, actually, if you look at those who were enslaved and who were able to free themselves, they had a hand in their own freedom. They had a hand in their own liberation. We need to recognize that, and someone like Harriet Tubman, she's living proof that people did not just passively accept the status quo. I think you might have already just touched on it, but I was gonna ask you, what do you hope readers most get out of this project? What's interesting is that for Ms. Magazine, this year is also a milestone for them. It's their 50th anniversary. They we're very much involved in the use of journalism and media for the frontlines of the feminist movement. I think it's important to recognize that, in addition to Harriet Tubman's importance to Black history, she's also important to women's history as well. She was part of the women's suffrage movement. So issues of voting rights is also part of that legacy. The week before she died - she died March 10, 1913 - the week before, March 3, was the women's national suffrage march that they had in Washington D.C. And she was already too ill to attend, but she did deliver a message through Black suffragists, specifically Mary B. Talbert, and she told the women suffragists, you know, to stand together: “Tell the women to stand together for God will not forsake us.” Now, granted, the women did not stand together - there were quite a few racist white suffragists who refused to unite with the Black women who attended, and even tried to insist that they get at the back of the line of the parade. Which is unfortunate, because that is so against the kind of message that Harriet Tubman put forth - because what's interesting about Harriet Tubman is she is very much a leader within Black communities, she's able to organize and work within her own community, but she also did really good solidarity work with other people. And there are other white abolitionists and white supporters of Black rights that she was able to work with. She was able to work with John Brown, she was able to work with William Lloyd Garrison, she was able to work with Susan B. Anthony and Lucretia Mott. And it's because of her ability to work across those racial lines, and across the gender lines, that I think why we still know her, because so many people were willing to write about her. In addition to the series of essays, in which you can learn more about Harriet Tubman, you can also explore her whole life history - we have a very comprehensive timeline. We also have an interactive calculator to figure out just how much we actually owe Harriet Tubman for her enslaved labor. We have poetry, we have a public haiku tribute. So the public is actually invited to submit a haiku in tribute to Harriet Tubman's bicentennial. It is a birthday celebration, so we're trying to celebrate her, and to show that is part of history, but it's also very much a history that is still very living, it's very present. I think we can think of our time in 2022 as a crossroads moment, where we could either go back in time to doing things in an oppressive way, or we can actually move forward towards a more equitable future that is based on a firmer foundation of justice for all. Harriet Tubman is somebody who can actually help us in terms of getting into the right direction. Dr. Janell Hobson is the editor of the Harriet Tubman Bicentennial Project out now in Ms. magazine, both online and in print, through March 10.  Our next guest is celebrating a milestone of her own. Tracey Michae'l Lewis-Giggetts has been writing professionally for roughly 20 years. She's published at least 15 works, teaches English and Black Studies at the Community College of Philadelphia, and is the founder of HeARTspace, a community to help those dealing with trauma via storytelling and the arts. To mark her 20-year career, she released her latest book at the start of Black History Month, titled Black Joy: Stories of Resistance, Resilience, and Restoration. Throughout 36 autobiographical essays, Lewis-Giggetts explores the restorative strength of joy in Black culture, and the ways in which it can be used for both personal and communal healing. “You know, Black Joy kind of came out of my personal experience. It came out of me wrestling with what joy felt like in my body, going to therapy and my therapist, like, literally asking me, ‘What does joy feel like?'  And I, you know, being 40 some-odd-years-old and like, ‘I don't know.' And so beginning to unpack that work, and then using it, really, as an entry point for looking at how Black people in general have been able to use joy as a way to resist, but also, I think, to heal from some of the trauma and some of our historical and even present day experiences.” You make it a point in the beginning of the book to differentiate between happiness and joy. So to start off, how do you define joy, and especially Black joy? Absolutely. I think happiness is, you know, that moment - let's just say I'm on the roller coaster at Six Flags, and like, I'm excited, and I'm with my family, and I'm having a good time. It tends to just show up in particular moments. I think joy is something that is ever present, even if we don't feel it, so to speak. It is always accessible to us, if we know how to access it, right? It's like, you know, how does an enslaved person still laugh, when laughter literally could have been a potential for death? It doesn't mean that they were happy about their situation, it meant that there was an underlying, almost like a spiritual undercurrent. Black joy is simply all of that human stuff within the context and the experience of Black people in America, but also globally. And so Black joy looks a little different, because it lives in the same container, if you will, of grief and trauma and all of the other experiences that are maybe not the same as other groups.  You lay out early on that Black joy can be a “mechanism for resistance, a method of resilience and a master plan for restoration.” Can you elaborate on that a little more for me? Sure. I mean, Black joy as resistance, I think, is the catchphrase that we've been hearing especially over the last couple of years or so. I think what that just means is that in the midst of protests, in the midst of the fight for rights and equality, and equity, and all those things, there are also opportunities for our joy to stand as a way of saying, “I am human.”  It is a way to fight the dehumanization that comes with racism, and discrimination, and white supremacy, and all those kinds of things. Like the protests of summer 2020, there was two things happening there: there was the confrontations with police, there was the chanting, there was the faces we saw on the media - but then there were also dancing and singing. And in Philly, there was a couple who got married right in the middle [of the protest]. So there were these, you know, this undercurrent, as I said before, of joy that was ever present. But I think that it's also the way that Black folks have always healed. When we get to resilience and restoration, what I mean is that there has always been, especially somatically in our bodies, ways that we have been able to move that trauma out of us so we can live another day. So we can take care of our family. So we can do what we need to do. So it's a resistance, but it's also the way we have always healed. I like how you also pointed out that joy should be founded on self love and compassion. Why do you think that? I think the biggest thing is it spurs longevity. That fine line between happiness and joy that I talked about, it gets really gray if joy is only experienced on a moment-by-moment basis, or we can only feel it on a moment-by-moment basis. And I think having a foundation of self-compassion, of grace, of self-love, allows for you to be always aware of where joy is, even if you're grieving and not actively able to call it up, so to speak. You're aware that it's there. The only way you know that is if you are able to see yourself differently, and I think that's what I kind of get into, especially early on in the book. Like, I want Black folks to maybe eschew or get rid of the gaze of what maybe white people, or what the government, whoever else might be thinking, and focus internally, look at our community and say, “We love each other. We love us.” And in doing so, our joy becomes more prominent. And I feel like it will add to our movements, it will make our movements have more longevity. Even more so than what it already has. So I know you touched on it a little bit earlier, but how did you personally access or discover your joy? As I said, I had a therapist who asked me, like, “What does it feel like?” And I was like, “I don't know.” So I had to begin that work. And I tell the story in the book, that I just happened to be watching a very popular television show, and I was just grinning and laughing. I'm a storyteller, so I just was happy because or, you know, experiencing joy, I think, because I was excited about the characters and the way it was being written, and the layers, and all those kinds of things. And my husband walks in, and he's like, “Something weird is going on. Let me leave.” But in that moment, I think I'm self aware enough to say, “Wait a minute, my hands feel weird. My chest is heaving, like, I'm excited, I'm happy. Ah, okay. This is what joy feels like in my body.” And not so that I can run around, I guess, telling people that - although I guess that's what I'm doing in this book - but so that when I have, as I've had recently, back-to-back losses in my family, when I am experiencing frustration or anger at the Voting Rights Act not being passed, I can call upon [it]. It's like a screenshot or a snapshot, right, that I can remember what joy felt like in my body, and I can go get it - not so that I can push the pain aside, but so I can create some balance so that I can, again, live another day. I'm very sorry to hear about your losses. Now that you are able to more easily access your joy, what are some of the other ways that you nurture it and practice self-love and self-compassion? Did writing this book open up new ways for you to do that? I think one of the things is resting. I love the Nap Ministry that's online, and how she really emphasizes rest as a way to counter the colonization, white supremacy mindset that's out there. It's a form of defiance, right? [To think that] it's not something that you earn, it's something that is your right. And I feel like I think of joy in the same way, and I think of self-love in the same way. And so, for me, it's about my morning rituals, it's about my practices - you have meditation and prayer - it's about the ways I decide to say no. And I'm still working on it, but I try to be OK with saying no. And the way I snuggle with my daughter, and I look at her, and I see myself - the free version of myself - and I take that in and sit with it, so that it becomes one with me, right? Like, I then become just as free as she is, even though I have all the stuff and all the bags. So yeah, writing the book, I think helped me to explore additional ways, things that I wasn't doing beforehand that I do try to make a conscious effort to do now.  I feel like there are a lot of conversations going on right now about mental health and self-care and self-compassion. Is there anything that you feel is sort of missing from that conversation at the moment, or something that you would like to add to that conversation? I mean, I love the fact that we're talking about it more. I love that in a lot of ways we are removing the stigma of things like therapy or therapeutic interventions, or even medication, or any of that. I love that that's happening. I think there's some decolonization work that still has to happen. There's also issues around access and privilege. I recognize my privilege as someone who can go to a therapist every week - not everybody has access to health insurance, or access to that. And you can destigmatize it all you want, but if I can't get to it just because of economic reasons or whatever…that's a barrier that I think needs to be talked about even more. I know there are people talking about it, but like, even more, and I gravitate toward that, because it disproportionately affects Black and brown folks, you know? The people who are experiencing this generational trauma, if you will, as a result of white supremacist systems, also are being limited in being able to access one of the many ways [to address it] - which, by the way, is the reason why we've come up with our own tools, including joy, to heal. Because we didn't have access to that. So I think that's probably the conversation I would like to see more of. While you were writing this book, was there a part that was particularly special or therapeutic to you? I think the thread that moves me the most, when I think about the essays, are the ones where I talk about my grandmother, and my great grandmother, and just my ancestors in general. You know, it's easy - and necessary, in a lot of ways - to talk about the hardships and the trauma, and what maybe they didn't have access to, or didn't know. But what I loved was being able to explore what they did know, and what they passed down that wasn't trauma. The generational joy that they gave me, the ways to see the world. Writing about my grandmother, and how she traveled the world working for this family - but really retained her sense of self, right? She wasn't going to buy into any stereotypical images of who she should be as a caretaker for a prominent white family. She was very much herself, and taught me how to reinvent myself over and over again. So those were the stories I'm grateful to have written, that I had the chance to write.  Overall, what do you hope readers take away from your book? I hope that by reading my story, they will be able to turn inward and unpack their own story, and begin to think about, or figure out, what joy feels like in their own bodies. And, you know, begin to work at accessing it when they need it to counter the grief - or, you know, not even to counter, but to allow that joy to live alongside all the other emotions that they have. So, if people are doing that kind of work as they're processing my essays, then I think my job is done. Tracey Michae'l Lewis-Giggetts is the author of Black Joy: Stories of Resistance, Resilience, and Restoration, out now on Gallery Books.  You've been listening to 51%. 51% is a national production of WAMC Northeast Public Radio. It's produced by me, Jesse King. Our executive producer is Dr. Alan Chartock, and our theme is “Lolita” by the Albany-based artist Girl Blue. A big thanks to Dr. Janell Hobson, Tracey Michae'l Lewis-Giggetts, and you for tuning in. You can also find us on Twitter and Instagram @51percentradio. Let us know what you think or if you have a story you'd like to share as well. Until next week, I'm Jesse King for 51%.

We're taking a little break from awfulness to catch up with Kate Schatz and learn about the impressive Lucretia Mott! Born in the late 1700s, Lucretia is a reminder that there have always been individuals who didn't just go along with the status quo. 

Lucretia Mott foi uma americana quaker, abolicionista, ativista dos direitos das mulheres e reformadora social.

This episode continues our conversation about the Adelaide Johnson's Portrait Monument to Lucretia Mott, Susan B. Anthony and Elizabeth Cady Stanton. In this show we discuss how the statue helps to unearth the linkages between the Suffrage Movement and the Peace through Law Movement. We focus on a project initiated by Dr. Hope Elizabeth May, who is the founder and President of the Cora di Brazzà Foundation. One of the initiatives of the Foundation titled "Forward Into Light" aims to uncover the linkages between the women's suffrage movement and the Peace through Law Movement. As a means to that end, Dr. May oversaw a project to create a replica of Johnson's statue with the 238 word inscription that was erased in 1921 and has not yet been restored. The statue was completed in 2021, marking the 100th anniversary of the unveiling of the statue in the Rotunda of the U.S. Capitol. In this show, we discuss this project and Dr. May's journey to replicate the statue.

Here we explore the Native American influence on the founding of the United States and how putting our country back together in full integrity requires us to remember and respect the living roots of our nation. Parry states that the ultimate reason he is interested in politics is so that we can get to more kindness, compassion, and respect for Mother Earth. Glenn Aparicio Parry, Ph.D. is an educator, international speaker, entrepreneur, and visionary whose life-long passion is to re-form thinking and education into a coherent, cohesive whole. He's the founder and past president of the SEED Institute, and is currently the president of the think tank The Circle for Original Thinking. Parry organized and participated in the groundbreaking Language of Spirit Conferences from 1999 - 2011 that brought together Indigenous Native Elders and Western scientists in dialogue. This series of conferences was moderated by Leroy Little Bear. Parry is an avid outdoorsman and makes his home in the foothills of the Sandia Mountains in Albuquerque, NM, with his wife, dog, and cat. He is the author of Original Thinking: A Radical ReVisioning of Time, Humanity, and Nature (North Atlantic Books 2015) and Original Politics: Making America Sacred Again (Select Books 2020)Interview Date: 2/19/2021 Tags: Glenn Aparicio Parry, Paula Gunn Allen, sacred, genocide, Pilgrims, Plymonth Rock, Haudenosaunee, The Peacemaker, Roger Williams, Benjamin Franklin, Chief Canasatego, caucus, Elizabeth Cady Stanton, Lucretia Mott, Matilda Gage, Women's movement, suffragists, Vandana Shiva, Turtle Island Renaissance, Leroy Little Bear, reconstruction, Van Jones, John McCain, Ramana Maharshi, Know-Nothing Party, Social Change/Politics, History, Indigenous Wisdom

This show continues our conversation with Dr. Caroline Sparks who, after encountering Adelaide Johnson's Portrait Monument to Lucretia Mott, Susan B. Anthony and Elizabeth Cady Stanton in the Crypt of the U.S. Capitol in 1978, resolved to return it to its more elevated position in the Rotunda, a space for which it was designed. As we discussed last time, Caroline's goal was to raise the statue in 1995, to mark the 75th anniversary of the 19th Amendment. While 1995 was an important year for the statue due to the fact that the U.S. Congress became involved in moving the statue, a number of obstacles prevented the statue from returning to the Rotunda in 1995. It was not until Mother's Day in 1997 that the Suffragist statue was finally moved. In this show, we discuss Caroline Sparks' involvement in the events from 1995-1997 which culminated in the statue returning to the Rotunda.

We've already warned you: beware of white ladies and anniversaries; now we're here to tell you, this applies to marble statues, too. Learn all about the Portrait Monument in this minisode - a piece commissioned by Alice Paul to commemorate Lucretia Mott, Elizabeth Cady Stanton and Susan B. Anthony...and some nebulous pile of unfinished rock looming behind them, whose meaning is up for debate (according to us). What do you think we should do with these statues? How do they influence our memory of history?

In 1978, Caroline Sparks stumbled upon Adelaide Johnson's suffragist statue known as The Portrait Monument to Lucretia Mott, Susan B. Anthony and Elizabeth Cady Stanton. That chance encounter in the Crypt of the U.S. Capitol awakened a resolve in Sparks to move the Statue from the obscurity of the Crypt and into the light of the U.S. Rotunda, the original and more visible of Johnson's statue. Almost 20 years later after Sparks' initial "Crypt encounter," and 76 years after being lowered to the Crypt from the Rotunda, Johnson's statue finally returned to the Rotunda in 1997. Join us on this special show as Caroline Sparks describes her role in helping to raise Adelaide Johnson's statue from the Crypt to the Rotunda of the U.S. Capitol, thereby symbolizing the placement of women in the heart of the American political process. Also joining us is Sandra Weber, author of The Woman Suffrage Statue: A History of Adelaide Johnson's Portrait Monument at the United States Capitol.

What is Second Wave Feminism? How does it differ from the First Wave? Join us as we do a deep dive into the ins and outs of Second Wave Feminism and its connections with Mary Wollstonecraft, Lucretia Mott, Simone de Beauvoir, and Betty Friedan. How did the Roe v Wade and Griswold v Connecticut change everything? And was the Houston Conference in 1977 really the end of the movement? Finally, how should we conceptualize the Third and Fourth Waves? Join us this week to find out!

One hundred years ago today, an important monument to the women's equality movement was unveiled in the U.S. Capitol. On February 15, 1921, Susan B. Anthony's 101st birthday, the suffrage statue titled "Portrait Monument to Lucretia Mott, Susan B. Anthony and Elizabeth Cady Stanton" was unveiled in the Rotunda of the U.S. Capitol in a ceremony of great beauty and dignity. 100 years later, on the centenary of this event, we are once again honored to be joined by special guest Sandra Weber, the foremost expert on the Portrait Monument, and author of The Woman Suffrage Statue: A History of Adelaide Johnson's Portrait Monument at the United States Capitol (2016 McFarland). This conversation is Part 2 of a two part series with Weber devoted to unlocking the stories surrounding the Portrait Monument. In this installment, Weber shares the incredible story of the statue - from its connection to earlier statues sculpted by Adelaide Johnson in the late 1800s, to the many obstacles faced by Johnson in realizing her vision. Learn about the meaning and significance of Johnson's beautiful and mysterious work of art and the treasure-trove of stories to which it is connected.

University of Texas at Arlington professor Stephanie Cole teaches a class on the life and work of antebellum social reformer Lucretia Mott. Learn more about your ad choices. Visit megaphone.fm/adchoices

Native Americans not only influenced the founding fathers, they also inspired the ‘founding mothers': 19th century women like Elizabeth Cady Stanton, Lucretia Mott, and Matilda Gage. These women paid taxes but could not vote, could not run for office, had no right of divorce, and should they separate from their husband, were returned to them by police like runaway slaves. Native women, on the other hand, were fully equal in their society and played an integral role in political affairs and in keeping harmony with nature. Learn the true story from Congresswoman Deb Haaland, one of only two Native American women newly elected to the US Congress, and Sally Roesch Wagner, author of Sisters in Spirit: Haudenosaunee (Iroquois) Influence on Early American Feminists. _______________________________________________________________ Glenn Aparicio Parry, PhD, of Basque, Aragon Spanish, and Jewish descent, is the author of Original Politics: Making America Sacred Again (SelectBooks, 2020) and the Nautilus award-winning Original Thinking: A Radical Revisioning of Time, Humanity, and Nature (North Atlantic Books, 2015). Parry is an educator, ecopsychologist, and political philosopher whose passion is to reform thinking and society into a coherent, cohesive, whole. The founder and past president of the SEED Institute, Parry is currently the director of a grass-roots think tank, the Circle for Original Thinking and is debuting this podcast series of the same name in conjunction with Ecology Prime. He has lived in northern New Mexico since 1994. www.originalpolitics.us Congresswoman Deb Haaland serves New Mexico's First Congressional District and is one of the first Native American women serving in Congress. As a 35thgeneration New Mexican, single-mom, and organizer Haaland knows the struggles of New Mexico families, but she also knows how resilient and strong New Mexico communities are. In Congress she's a force fighting climate change and for renewable energy jobs as Vice Chair of the House Natural Resources Committee, a powerful supporter of military personnel, families, and veterans on the House Armed Services Committee, and continues to advocate for dignity, respect, and equality for all.  Sally Roesch Wagner is a feminist pioneer, speaker, activist, and the author of several books, including Sisters in Spirit: Haudenosaunee (Iroquois) Influence on Early American Feminists, and The Women's Suffrage Movement. Dr. Wagner was among the first persons ever to receive a PhD for work in Women's Studies from UC Santa Cruz and was the founder of one of the first college-level women's studies programs in the country. She is also the founding director of the Matilda Joslyn Gage Foundation and a faculty member of Syracuse University.  She is a member of the New York State Women's Suffrage Commission and a former consultant to the National Women's History Project. Sally appeared in the Ken Burns PBS documentary Not for Ourselves Alone: The Story of Elizabeth Cady Stanton and Susan B. Anthony, for which she wrote the accompanying faculty guide for PBS. She was also a historian in the PBS special One Woman, One Vote, and has been interviewed on NPR's All Things Considered and Democracy Now. _______________________________________________________________ Traditional native flute music by Orlando Secatero from Pathways CD.Liberty song by Ron Crowder, Jim Casey and Danny Casey _______________________________ Composite image credits: Chaco Cultural National Historic Park, New Mexico, Chris Huber, USGS, Public Domain; Young Wishham Woman, Edward S. Curtis, 1910, Public Domain. The post Native American Influence on the Founding Mothers appeared first on WebTalkRadio.net.

Learn about the first wave of suffragists that devoted their lives to making voting rights a reality for women through the 19th amendment. Included in this episode are Elizabeth Cady Stanton, Susan B Anthony, Lucretia Mott and Amelia Bloomer.

On this episode of the New Books Network, Lee Pierce (s/t) interviews Teresa Bergman of the University of the Pacific on The Commemoration of Women in the United States: Remembering Women in Public Space (Routledge, 2019). Examining the public memorialization of women in the US over the past century, with a particular focus on the late twentieth century and early twenty first, the book includes six case examples of memorialization, and explores broad themes of cultural representation. Bergman argues that the construction, or relocation, of a series of prominent national memorials together form a significant moment of change in the ways in which women are commemorated in the US. The historic and present-day challenges facing such commemoration are examined, with reference to broader political debates. The case examples explored are the Women in the Military Service for America Memorial; the Women's Rights National Historic Park; the Vietnam Veterans Women's Memorial; the Rosie the Riveter WWII Home Front National Historical Park; the Eleanor Roosevelt Statue in the Franklin Delano Roosevelt Memorial; and the Portrait Monument of Susan B. Anthony, Lucretia Mott, and Elizabeth Cady Stanton. Providing insightful and grounded analysis of the history and practice of the commemoration of women in the US, this book makes useful reading for a range of scholars and students in subjects including heritage studies, communication studies, and history. We'd love to hear your thoughts on this interview and the book The Commemoration of Women in the United States. Connect with the author @tbergman on Twitter and @teresa.bergman on Facebook. Connect with your host @rhetoriclee on Twitter, Instagram, Facebook, and Gmail.  Learn more about your ad choices. Visit megaphone.fm/adchoices

George Lakey passes on the inspirations that led him to a life of activism & social change, among them Bayard Rustin & Lucrecia Mott.