Uehiro Lectures: Practical solutions for ethical challenges

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The annual public Uehiro Lecture Series captures the ethos of the Uehiro Centre, which is to bring the best scholarship in analytic philosophy to bear on the most significant problems of our time, and to make progress in the analysis and resolution of these issues to the highest academic standard, i…

Oxford University


    • Aug 24, 2017 LATEST EPISODE
    • infrequent NEW EPISODES
    • 1h 3m AVG DURATION
    • 6 EPISODES


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    Latest episodes from Uehiro Lectures: Practical solutions for ethical challenges

    2013 Annual Uehiro Lecture (3): Equal Opportunity

    Play Episode Listen Later Aug 24, 2017 119:17


    Third and final lecture from Professor Tim Scanlon in which he talks about the philosophical justifications for equalitiy of opportunity. Includes a roundtable discussion with Professors John Broome, Janet Radcliffe Richards and David Miller

    2013 Annual Uehiro Lecture (2): Equal Status

    Play Episode Listen Later Aug 24, 2017 52:46


    In the second of three podcasts, Professor Tim Scanlon (Harvard University) delivers the second 2013 Annual Uehiro Lecture in the lecture series "When Does Equality Matter?"

    2013 Annual Uehiro Lecture (1): Equal Treatment

    Play Episode Listen Later Aug 24, 2017 52:22


    In the first of three podcasts, Professor Tim Scanlon (Harvard University) delivers the first 2013 Annual Uehiro Lecture in the lecture series "When Does Equality Matter?"

    Sex in a Shifting Landscape Lecture Three: Oxford Uehiro Lectures 2012

    Play Episode Listen Later Aug 24, 2017 58:44


    Third and final lecture from the 2012 Oxford Uehiro lectures in Practical Philosophy given be Professor Janet Radcliffe-Richards.

    Sex in a Shifting Landscape Lecture Two:Oxford Uehiro Lectures 2012

    Play Episode Listen Later Aug 24, 2017 49:58


    Second lecture in the 2012 Uehiro Lecture series 'Sex in A Shifting Landscape'. After a hundred and fifty years of feminism, we are still struggling to achieve a satisfactory legal and social framework for managing the relations of the sexes. This is partly, of course, because so many men have been unwilling to give up their traditional privileges, and the original feminist project is still far from finished. But more fundamentally than that, we have no clear conception of what a fair arrangement would be. You can regard some kinds of inequality as definitely unjust while being in considerable doubt about others. And even if we ever thought we had reached an ideal solution, the endlessly shifting landscape of technological change would soon throw things into turmoil. Reproductive technology alone has already taken us far out of our moral depth. Even if there could be no such thing as a definitive solution, however, a good deal can be said about particular aims and attitudes. There is still a great deal of confusion in public debate, in which many arguments depend on fallacies of equivocation or dubious, unrecognized presuppositions. By drawing on some elements of the original nineteenth-century debate, I hope to show how various present-day ideas and arguments can be rescued from some of this confusion, and cast light on such contested areas as sex equality, the natures of women and men, ideology, political correctness and the appropriate aims of feminism.

    Sex in a Shifting Landscape Lecture One: Oxford Uehiro Lectures 2012

    Play Episode Listen Later Aug 24, 2017 49:07


    Professor Janet Radcliffe-Richards gives (OUC Distinguished Research Fellow) gives the first of three lectures on feminism for the Uehiro Practical Ethics lecture series. After a hundred and fifty years of feminism, we are still struggling to achieve a satisfactory legal and social framework for managing the relations of the sexes. This is partly, of course, because so many men have been unwilling to give up their traditional privileges, and the original feminist project is still far from finished. But more fundamentally than that, we have no clear conception of what a fair arrangement would be. You can regard some kinds of inequality as definitely unjust while being in considerable doubt about others. And even if we ever thought we had reached an ideal solution, the endlessly shifting landscape of technological change would soon throw things into turmoil. Reproductive technology alone has already taken us far out of our moral depth. Even if there could be no such thing as a definitive solution, however, a good deal can be said about particular aims and attitudes. There is still a great deal of confusion in public debate, in which many arguments depend on fallacies of equivocation or dubious, unrecognized presuppositions. By drawing on some elements of the original nineteenth-century debate, I hope to show how various present-day ideas and arguments can be rescued from some of this confusion, and cast light on such contested areas as sex equality, the natures of women and men, ideology, political correctness and the appropriate aims of feminism.

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