Podcasts about lectures

One thing I've learned from producing lots of videos is that you can't really trust with your own eyes what you see presented to you anymore. Green screens, video editing, and AI are so good now, and so inexpensive, that anyone can create compellingvideo content of scenes that didn't happen in real life. As a result, I'm now very skeptical of claims that companies make that they don't offer to back up. Consider the 'organic' chicken at the butcher shop. How do you really know that the chicken has led an exemplary life free from chemicals, pesticides, and growth hormones? Carbon emissions fall into this category. Carbon dioxide, the invisible by-product of engine output and cement making, has become the poster child for energy transition. Today, producers and (some) consumers are expected to not only reduce carbon emissions but account for them with surgical precision. Yet we need to face an uncomfortable fact: carbon data lacks credibility. It's assembled from fragmented systems, manually reported and manipulated, or derived from engineering models. It's no wonder that financial markets are skeptically treating carbon credits with such low valuations. Carbon accounting is a hot mess. ⚒️ Additional Tools & Resources

durée : 00:20:01 - Lectures du soir - "Vous aurez son couvert à souper, vous coucherez dans ses draps, et, demain, de grand matin, vous enlèverez sa maîtresse et son argent." - réalisation : Sophie-Aude Picon

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her discussion in the section "Ambiguity", looking at her discussions about how violence should be evaluated from an existentialist ethical perspective. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - amzn.to/32IbKya

durée : 00:20:03 - Lectures du soir - "Je ne pouvais faire un crime à Manon d'être aimée. Il y avait beaucoup d'apparence qu'elle ignorait sa conquête ; et quelle vie allais-je mener si j'étais capable d'ouvrir si facilement l'entrée de mon cœur à la jalousie ?" - réalisation : Sophie-Aude Picon

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her discussion in the section "Ambiguity" of what existentialist ethics is. In her view, it isn't an ethics that can be summed up in absolute principles, but has to be understood as a method. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - amzn.to/32IbKya

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her discussion in the section "Ambiguity", which looks at the distinction she draws between absurdity and ambiguity as characteristic of human existence, and whether or not ambiguity rules out treating anything whatsoever as an absolute or not To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - amzn.to/32IbKya

durée : 00:20:02 - Lectures du soir - "Je n'ai pas dessein de vous tuer ; si vous voulez vivre, ouvrez-moi la porte…" - réalisation : Sophie-Aude Picon

In this new Book Talks episode, Mandolyn Wilson Rosen is back to help me review a new art book: Jack Whitten: Notes From the Woodshed, Edited by Katy Siegel for Hauser & Wirth. Equal parts profound, strident and hilarious, Jack Whitten's (1939-2018) 50 year studio log packs a wallop. And it's meaty at 581 pages, so we had lots to discuss! Stick around to hear some sage advice, inspiring tales of studio experimentation and even some positive affirmations from this incredible painter and sculptor.Links to shows, videos, articles mentioned:⁠"Jack Whitten: The Messenger" Exhibition at MOMA 2025⁠⁠"Jack Whitten: Ready-nows" Two Coats of Paint Blog⁠⁠⁠Xerox PARC Artist-in-Residence (PAIR) program⁠⁠⁠Jack Whitten – ‘The Political is in the Work' by TateShots⁠⁠Jack Whitten: An Artist's Life | Art21 "Extended Play"⁠⁠Uncovering Jack Whitten's mysterious abstractions | HOW TO SEE (MOMA)⁠Artists mentioned: Willlem DeKooning, Robert Blackburn, Romare Bearden, Jacob Lawrence, Norman Lewis, Barnett Newman, Franz Kline, Gerhard Richter, Richard Serra, Ron Gorchov, Sol Lewitt, Frank Stella, Caravaggio, Berrisford Boothe, Kerry Downey, Amy Sillman, Jake BerthotWhitten works mentioned: "The Messenger: For Art Blakey," "Homecoming: For Miles," "Black Monolith 2: Homage to Ralph Ellison, The Invisible Man," "Head IV Lynching," Homage to Malcolm," "King's Wish (Martin Luther's Dream)," "King's Garden," The Slab Paintings, "Asa's Palace," Gray Paintings, Greek Alphabet Paintings, "Dead Reckoning I," "9-11-01," "Apps for Obama," "Nine Fire CDS: For the Fire Spitter (Jane Cortez)," "Zeitgeist Traps (For Michael Goldberg)," "Quantum Wall VIII for Arshile Gorky (My First Love in Painting)," "Crystal Palace: For Jeanne Siegel"Philosophers Jack loved: Immanuel Kant, Martin Heidegger, Edmund Husserl, Taha Hussein (Egyptian, Arab Renaissance), Friedrich Nietzsche, Slavoj ŽižekOther artist logs: Day Book by Anne TruittThe Andy Warhol Diaries Edited by Pat HackettPhilip Guston: Collected Writings, Lectures and Conversations Edited by Clark Coolidge Agnes Martin: Painting, Writings, Remembrances Edited by Arne GlimcherWhere to get the book:Hauser & Wirth , Abe Books, Thrift Books, Ebay, AmazonPlease find Mandolyn Wilson Rosen online here: ⁠⁠mandolynwilsonrosen.com⁠⁠ and IG ⁠⁠@mandolyn_rosen⁠⁠Thank you, Mandy! Thank you, Peps Listeners!All music by Soundstripe----------------------------Pep Talks on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@peptalksforartists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pep Talks Website: ⁠⁠⁠⁠⁠⁠https://www.peptalksforartists.com/⁠⁠⁠⁠⁠⁠Amy, your beloved host, on IG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@talluts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Amy's website: ⁠⁠⁠⁠⁠⁠https://www.amytalluto.com/⁠⁠⁠⁠⁠⁠Pep Talks on Art Spiel as written essays: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/7k82vd8s⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BuyMeACoffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Donations always appreciated!

durée : 00:20:02 - Lectures du soir - "Par quelle fatalité, disais-je, suis-je devenu si criminel ? L'amour est une passion innocente ; comment s'est-il changé pour moi en une source de misères et de désordres ? Qui m'empêchait de vivre tranquille et vertueux avec Manon ?" - réalisation : Sophie-Aude Picon

Islami Tarbiyati Course 2026 - Episode 23 - Ramzan Special Program - Muhammad Ajmal Raza QadriTopic: Hazrat Mola Ali Sher e Khuda Radiyallah O Anho Ke Hikmat se Bharpoor IrshadatIslami Tarbiyati Course 2026Episode 23Ramzan Special ProgramMuhammad Ajmal Raza Qadri OfficialHazrat Sahab, Representing the Islamic Scholar, Motivational Speaker and Spiritual LeaderWe are uploading the Lectures of Quran E Majeed, Hadees (Hadith) and History of Islam. We Try to Publish or Upload the Speeches on the Topic of Islamic Way of Life & Sunnah ( Sunnat)The Spiritual Life of Prophets, Sahabah's & Auliya Allah'sCharacter of Prophets(Seerat)Auliya Allah's Incidents (Waaqiaat)May Allah Help & Guide Us All to The Right Way of Islam, Aameen.

Overwhelmed by your kid's meltdowns, tantrums and big reactions? When outbursts keep repeating, it's not bad parenting—it's a stressed nervous system. In this episode, Dr. Roseann Capanna-Hodge, expert in Regulation First Parenting™ and childhood emotional dysregulation, shows you how to calm the brain first and create lasting change.So many parents come to me feeling overwhelmed, walking on eggshells, bracing for the next explosion. When your child's meltdowns happen over and over, it creates fear, frustration, and emotional exhaustion.When meltdowns keep happening despite your best efforts, it's not bad parenting. It's nervous system overload. In this episode, I'll show you why tantrums repeat—and how to calm the brain first.Why do my child's meltdowns keep happening no matter what I try?Most parents think if they just find the right consequence, reward, or script, they can stop tantrums. But meltdowns aren't logic problems—they're biology.When stress spikes:The amygdala hijacks the brainStress hormones surgeThe thinking brain goes offlineNo reasoning. No listening. No learning.From the outside, it looks like defiance or a power struggle. Inside, your child's nervous system feels threat, loss of control, or sensory overload.It's not about effort—it's about order.Why do I feel so overwhelmed by my kid's meltdowns?Repeated tantrums and meltdowns create hypervigilance. You start anticipating the next explosion before it happens. That dread? It's real. Two dysregulated nervous systems in one home feels like chaos—because it is.You may notice:Emotional exhaustionBracing before transitionsFeeling overwhelmed even during calm momentsThis isn't weakness. It's biology.Here's the truth: You can't calm a child if your own nervous system is in fight-or-flight. Your regulation is the intervention.Why doesn't punishing or lecturing stop tantrums?You can't consequence your way out of a nervous system meltdown.Time outs. Threats. Removing screen time. Lectures. Most families try these. But during child's tantrums, executive functioning isn't accessible.No regulation = no access to problem-solving skills.That's why managing tantrums mid-explosion rarely works.Instead:Regulate first—you, not themDrop your shouldersTake deep breathsSoften your toneKids borrow your calm before they build their own.How can I stop tantrums before they explode?Here's where change happens: the yellow light, not the red.Meltdowns don't start with screaming. They start with:IrritabilityRigidityWhiningAvoidanceZoning outThese are clues about your child's triggers.Ask:Is there sensory overload?Are transitions abrupt?Is sleep solid?Is their stress cup already full?It's all about the total stress load. You shrink tantrums and meltdowns by lowering baseline stress, not by controlling behavior.

durée : 00:20:02 - Lectures du soir - "Chère Manon, lui dis-je avec un mélange profane d'expressions amoureuses et théologiques, tu es trop adorable pour une créature. Je vais perdre ma fortune et ma réputation pour toi, je lis ma destinée dans tes beaux yeux ; mais de quelles pertes ne serai-je pas consolé par ton amour !" - réalisation : Sophie-Aude Picon

Islami Tarbiyati Course 2026 - Episode 22 - Ramzan Special Program - Muhammad Ajmal Raza QadriTopic: Zuban Ka Sahih IstimalIslami Tarbiyati Course 2026 - Episode 22 - Ramzan Special Program - Muhammad Ajmal Raza QadriMuhammad Ajmal Raza QadriHazrat Sahab, Representing the Islamic Scholar, Motivational Speaker and Spiritual LeaderWe are uploading the Lectures of Quran E Majeed, Hadees (Hadith) and History of Islam. We Try to Publish or Upload the Speeches on the Topic of Islamic Way of Life & Sunnah ( Sunnat)The Spiritual Life of Prophets, Sahabah's & Auliya Allah'sCharacter of Prophets(Seerat)Auliya Allah's Incidents (Waaqiaat)May Allah Help & Guide Us All to The Right Way of Islam, Aameen.#MuhammadAjmalRazaQadri

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her discussion in the section "The Present And The Future", which centers on the notion of totalities like humanity, the universe, and history, which turn out to be "detotalized totalities", having their meaning for and through finite individuals To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - amzn.to/32IbKya

durée : 00:20:02 - Lectures du soir - "Je me mis à table d'un air fort gai ; mais à la lumière de la chandelle, je crus apercevoir de la tristesse sur le visage et dans les yeux de ma chère maîtresse. Je ne pouvais démêler si c'était de l'amour ou de la compassion, quoiqu'il me parût que c'était un sentiment doux et languissant" - réalisation : Sophie-Aude Picon

Islami Tarbiyati Course 2026 - Episode 21 - Ramzan Special Program - Muhammad Ajmal Raza QadriTopic: Fazail Hazrat Mola Ali Sher e Khuda Radiyallah O AnhoMuhammad Ajmal Raza QadriHazrat Sahab, Representing the Islamic Scholar, Motivational Speaker and Spiritual LeaderWe are uploading the Lectures of Quran E Majeed, Hadees (Hadith) and History of Islam. We Try to Publish or Upload the Speeches on the Topic of Islamic Way of Life & Sunnah ( Sunnat)The Spiritual Life of Prophets, Sahabah's & Auliya Allah'sCharacter of Prophets(Seerat)Auliya Allah's Incidents (Waaqiaat)May Allah Help & Guide Us All to The Right Way of Islam, Aameen.#MuhammadAjmalRazaQadri

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her discussion in the section "The Present And The Future", which looks at the two different interpretations of what "future" means. One of these maintains continuity with the present and involves a continual transcendence of it. The other displaces the meaning of the present to a future which justifies whatever one does or has done in the present. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - amzn.to/32IbKya

Send a textThe Once-Reluctant Speaker Who Reaches Millions: Rabbi Manis FriedmanTo inquire about dedicating an episode - please email podcast@lubavitch.comDid you enjoy listening to this episode? Leave us a five-star review on the podcast platform and/or email us at Podcast@Lubavitch.com - we truly value your feedback!“I was the most introverted, the most bashful, the most timid. Public speaking? Are you kidding?... One year, the yeshiva declared that every bocher is going to have a shul, and you have to go there Shabbos afternoon and teach a sicha. The Mashpia said, "No exceptions." I said, "No, you got to be kidding." He said, "There are going to be no exceptions.”  - Rabbi Manis FriedmanProduced by: Gary Waleik & Shneur Brook for Lubavitch International/Lubavitch.com - A Project of Machne IsraelAvailable on all major podcast platforms - and online at Lubavitch.com/podcastSupport the show

durée : 00:20:02 - Lectures du soir - "Mon cœur s'ouvrit à mille sentiments de plaisir dont je n'avais jamais eu l'idée. Une douce chaleur se répandit dans toutes mes veines. J'étais dans une espèce de transport qui m'ôta pour quelque temps la liberté de la voix, et qui ne s'exprimait que par mes yeux." - réalisation : Sophie-Aude Picon

John 15:18-25,18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,[a] but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.'We continue in our journey on this Thursday night, the longest Thursday night in history, and Jesus is preparing his men, and us, for the storm. As the cross approaches, the God-man speaks with new clarity and striking self-focus. Fourteen times in this passages Jesus says I, me, and my. These are not passing, incidental references; it's an emphasis.And the effect of this emphasis is to help us. This is love. We've seen how chapter 15 is like a battlefield speech. Jesus is getting his men ready for hell to break loose. And when the world's hatred shakes Jesus's disciples, the greatest danger isn't death. The greatest danger is falling away from Jesus.So, he gets us ready: stay with me, stay in the Vine, and bear fruit. Love each other, with an expansive love that longs to draw others in. And as you expand outward in love to be Jesus's instrument to bring others to him, and make room for others, be ready to encounter the world's hatred.The world's hate contrasts with Jesus's repeated summons to love (13:34–35; 15:12, 17). His disciples move toward the world in love and find themselves met with hatred. And notably absent is any sense of responding in kind. The implication is, keep loving even as your efforts to love are met with hatred.Why would the world hate Christians?Which raises the question, for Jesus's disciples and for us: Why would the world hate Christians?You might feel this very personally: Why would I be hated? I'm a Minnesotan. I'm nice. I don't want to upset people. I want them to be happy, and I've found in Jesus the great Treasure. I want others to know Jesus. Jesus is love, and teaches love. Why would someone hate me for that?It's an important question. And Jesus wants us to know why, and he wants us to know how to handle it. That's our focus this morning: Why would the world hate Christians, and what are we to do about it?We'll begin with the why, which is both simple, and has some layers to it. And we'll end with Jesus's two directives about how to handle it.The World Hates JesusAt one level, Jesus's answer is simple: the world hates you because the world hates me. Jesus is the focus. The followers of Jesus are hated because they are followers of Jesus. And the world hates Jesus. Listen again how Jesus is the focus of verses 18–21, with it all culminating at “on account of my name”:If the world hates you, know that it has hated me before it hated you…. 20 Remember the word that I said to you [in 13:16]: ‘A servant is not greater than his master [that is, Lord].' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things [hate you, persecute you, disregard your word] they will do to you on account of my name…“On account of my name” means because of me and what they think about me. They are mistaken, in some sense, as we'll see. But they know some true things about him, and what they know they don't like. Actually, they hate. It may often come out as dislike or indifference, but deep in the soul, it is hatred. (Their speech may be smooth as butter, yet war is in their heart, Psalm 55:21).So, Jesus says, the world hates you because it hates me. That's his simple answer and focus.Why Does the World Hate Jesus?But there's another layer. You can also ask, Why does the world hate Jesus? Verses 22 and 24:If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin…. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.The world hates Jesus because he, in a new way, exposes the sinfulness of their sin.Now, we need to say more about “world.” What does “world” mean here? This is not the world of Genesis 1–2, the world created by God and untainted by sin. This is the world of Genesis 3 and since, the world under the power of sin (“the created moral order in active rebellion against God,” Carson). This “world in rebellion” is the world in view in John 3:16: “God loved the world” — the world of sinners, set in opposition to God, loving sin, not loving him —God loved this hellbent, rebellious world in this way: “he gave his only Son, that whoever believes in him should not perish but have eternal life.” That's love. And God's love in giving his Son is all the more stunning because the world he loved was the world dead set against him.That's the world in our passage: the world in love with sin, the world that hates God. No wonder such a world would hate Jesus. Jesus is God incarnate. He comes as the light, shining in the darkness. And in the light of his words and his works, the true nature of sin is exposed. The sin was there before he came, when the Light himself comes, then sin is exposed like never before, and seen to be what it is: an assault on God himself. There were lights for the exposing of sin before Jesus came: the light of nature, the light of Moses and the prophets. But the coming of Christ, the true light, so surpasses the previous lights, that his coming ushers in a whole new day. Yes, there was some light before, but the light of Christ is so strong, so pure, so bright, it's as if the previous lights hardly shone. Like twinkling stars at night compared the sun when day comes. And when Jesus comes, the sinfulness of sin becomes apparent: sin is rebellion against God. Hatred of God. Preferring of other things to God is cosmic treason. Longing for and loving created things over the Creator himself is treason.And remember, it's Thursday night. There will be no more outrageous display of the sinfulness of sin than when sinners conspire to put God himself to death the next day. The cross is the ultimate exposé of human sin: sin is an attack on God.So, why does the world hate Jesus? Because he exposes the true nature of sin, and takes away excuses for sin. That's one layer.No Longer “of the World”But Jesus gives us another layer in verse 19, for why the world hates Christians:If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.Jesus has talked before about choosing his disciples (John 6:70; 13:18), and as recently as verse 15:“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide…”It's not that the disciples first chose Jesus; he chose them. They were once of the world. They were born in rebellion against God. They loved darkness rather than light. Yet, Jesus took the decisive step to pluck them out from the world, and make them his own.But the sinful world, in rebellion against God, loves its own who love sin, not God, and affirm sin and celebrate sin. But when Jesus plucks his disciples out from the world, the world doesn't like that. The world hates that. And I know many in this room have experienced that hatred very personally.Jesus chose you. He opened your eyes. You came to faith in him and began to follow him — and your old friends or your family didn't like it. Maybe they kept up a veneer of Minnesota nice, and you didn't sense any deep hatred, but Jesus is telling us here what was, what is, going on: the world in its sin, with guilt-ridden conscience, desperately craves the affirmation of its sin, and fears the exposure of the sinfulness of its sin — and it hates when its fellows in darkness see the Light.This hatred can be stirred when we're plucked out, or when we refuse go back in, as 1 Peter 4:3–4 says,the time that is past [now that the Light has come] suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you [speak evil of you, say things that make you look bad].Yet, what's the posture of our hearts to be like in moments like this, when the veneer comes off, and hatred begins to seep out? We don't hate them in return. But we remember we were there, but for the grace of God. We were “of the world,” but Jesus drew us out. So, we have the spirit of Titus 3, which calls us…to be ready for every good work, 2 to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. 3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. 4 But when the goodness and loving kindness of God our Savior appeared, 5 he saved us… (Titus 3:1–5)The World Does Not Know the FatherWhich brings us to one last layer, the bottom layer, for why the world hates Jesus. Now, we pick up the final pieces:The end of verse 21: “because they do not know him who sent me.”Verse 23: “Whoever hates me hates my Father also.”End of verse 24: “now they have seen and hated both me and my Father.”The world's love for sin, and hatred of Jesus, shows that they do not know the Father.This is true of all who do not know Jesus: they do not know God. There are no “good people” who are honestly mistaken about God and not culpable in their sin. They may hide their hatred of the Father well (with speech smooth as butter), but if they are not in Jesus, they do not know God; and they will be “gathered, thrown into the fire, and burned” (John 15:6).This is an exclusivist bottom layer. You know that term “exclusivist”? It means, as Jesus says here, he is the exclusive way to God. There aren't other ways around him or apart from him. Jesus is the Word, the revelation, of the one God who made this world, and over and against whom the world stands in its sin. Buddhists, Muslims, Hindus, Jews who reject Jesus as Messiah do not find other paths to God. Jesus is the one way, the one God provided, and all who reject Jesus reject the only God. So, in Jesus's words in verse 23 is a condemnation of all world religions, including secularism, except for the one Jesus brings.Which lands on the world as profoundly offensive. And lands on Jesus's people, who know themselves sinners and undeserving, as the best news in the world: you mean there's a way! In my sin, in my guilt, in my weakness, there's a way!So, we have the focus of the world's hate and the layers. The world of darkness hates Christians because it hates Jesus, the light. And it hates Jesus because he exposes the sinfulness of sin. And it hates his people because Jesus chose them out of the world. And at bottom, the world hates Jesus, and his people, because the world does not know the Father.So, what do we do about it? Jesus clearly means for verses 18–25 to have an emotional effect on us. There are six ifs in this section, which makes it read almost like poetry, with a rhetorical effect. Jesus wants us to be ready for the world's hate, and stay with him and love one another — and keep endeavoring to expand the circle of our love.In these verses are two imperatives, two commands, that lead us to what Jesus wants us to do about the world's hate. So, he's told us the why, with its focus and layers. Now what to do: he wants us to know in verse 18, and to remember in verse 20. So, know what? Remember what?1. Know this: the world hated Jesus first.What's that do? It helps us get ready. The world hated Jesus, so much so it put him to death; and we're his, we're with him. We should expect the world's hate, know it's coming, and not be surprised by it.The effect of the if in verse 18 is far more like a when: When the world hates you, and it does. The end of verse 19 says, “the world hates you.” Verse 20: they will persecute you. So, 1 John 3:13 says, “Do not be surprised, brothers, that the world hates you.” That's what Jesus is doing here: keeping us from getting caught off guard. Like 1 Peter 4:12:Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you…And to help us in John 15, verse 25, Jesus draws in a line from Psalm 69: “they hated me without cause.” Psalm 69 is King David, “a righteous sufferer who is zealous for God but is persecuted by God's enemies for no good reason” (ESVSB). This is true of Jesus. And it will be true of us who are his.And critical to the pattern of Psalm 69 being true about Jesus, and being true about us, is that we don't give the haters any good reason.Twin dangers face us once we learn that the world, at bottom, hates Jesus, and hates us: we could try to avoid their hate or provoke it. As thoughtful members of a society, it's easy to figure out the fault lines between Jesus and the world — and we can easily avoid them or easily provoke them. Knowing that the world's hate is coming doesn't mean we seek to dodge it, nor that we try to prompt it. It's there, and it's coming; don't let the world's hatred steal the agenda one way or another.There's a vast difference between expecting it and trying to excite it. I expect the government to want more of my money, but I don't try to excite it. And there's a world of difference between the holy, Christlike expectation of the world's hate, and unholy, un-Christian attempts to excite the world's hate. Cities Church, we wanna be the right kinda hated. We are hated, and will be hated, and we want it to be for the reasons they hate Jesus, not because we're fools on Jesus's terms just as much as the world's.Contagious zeal for Jesus that accumulates detractors on account of him is one thing. Learning how to enrage people and garnish it with Jesus's name is another. And worse yet is falling away from Jesus because of his haters.So, know this: the world hated him first. We expect the world to hate us too. And we're pleasantly surprised and don't try to sabotage it, when the hatred ebbs at times.2. Remember this: Jesus is great.I love verse 20: Jesus says, “Remember the word that I said to you: ‘A servant is not greater than his master.'” Which is not mainly about the lowliness of the servant, but about the greatness of Jesus.Don't miss this: Jesus is great. Remember this, he says: your Lord is great. Which may sound simple but is powerful.In 1856, Charles Spurgeon was preaching to more than 10,000 people in a packed-out hall when agitators interrupted the service by yelling fire. A stampede ensued, and seven were trampled to death; thirty were seriously injured. In the horror of it all, Spurgeon suffered a severe emotional breakdown, and the event left a mark on him the rest of his life. He faced critics, (haters) and went into depression over it. Years later he testified,I was pressed beyond measure and out of bounds with an enormous weight of misery. The tumult, the panic, the deaths, were day and night before me, and made life a burden.How did God rescue him? He says, From that [nightmare] I was awakened in a moment by the gracious application to my soul of the text, “Him hath God the Father exalted” (“God has highly exalted him,” Philippians 2:9). The fact that Jesus is still great, let his servants suffer as they may, piloted me back to calm reason and peace. (Lectures to My Students, 162 [1954])There it is: “Jesus is still great.” Seven are dead, thirty seriously injured. But Jesus is still great. When the storm comes, look for the greatness of Jesus.When for his sake, you sense their hate,Remember that your Lord is great.And part of that greatness is that you get to be with him. What holds John 15 together is that you're with him, on his side. Hated with him means loved by him! And united to him! You're with Jesus! Enjoy him.Cross of Hate and LoveIt's heavy to spend a whole sermon dwelling on the world's hate for Jesus, and for us. But then we come to this Table. The cross is a demonstration of the world's hate. Sinners conspired together to put God to death. And the cross is the ultimate demonstration of love. “God shows his love for us in that while we were still sinners, Christ died for us” (Romans 5:8).

durée : 00:19:51 - Lectures du soir - "Il serait difficile de trouver en un tyran une amitié solide, parce qu'étant au-dessus de tous et n'ayant point de pair, il se trouve déjà au-delà des bornes de l'amitié, qui a son vrai gibier dans l'égalité, qui ne veut jamais clocher mais est toujours égale" - réalisation : Baptiste Guiton

Every parent wants to give their kids a financial head start. But I'm not convinced that means whiteboard lessons on compound interest at age eight. In this week's Earn & Invest, I shared 10 things I'm teaching my children about wealth. Most of them push back against the mainstream narrative. First, kids learn about money in three ways: didactic teaching, modeling, and experiential learning. The worst of these? Lectures. You can explain mortgages and index funds all day long. But until a child feels the weight of a financial decision, it won't stick. In medicine we say, “See one, do one, teach one.” Money works the same way. So instead of lecturing, we model. My kids overheard conversations about rental properties. They watched us set up LLCs. They saw investing as something normal, not mysterious. By college, buying and renting property didn't feel radical—it felt logical. We also replaced weekly allowance with a $500 lump sum each January. That money had to last the year. My son ran out after breaking his phone. My daughter saved so much she skipped things she wanted. Both learned something no lecture could teach: money involves trade-offs. I'm also wary of monetizing childhood. Kids don't need Roth IRAs before they need curiosity and kindness. I didn't start investing seriously until my thirties. Wealth can wait. Character can't. As for inheritance, I want to teach them how to fish. The ability to generate income matters more than a trust fund. The exception? College. I'll pay for it. Crushing debt isn't a safe learning experiment. Above all, I want them to know money is a tool. It buys time, flexibility, dignity. It is not happiness. Some of my best memories cost $2,000. Some expensive experiences felt empty. Joy comes from connection and meaning—not the price tag. If my kids understand that, they'll be just fine. Learn more about your ad choices. Visit megaphone.fm/adchoices

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on what she calls the "paradox of action" which imposes itself upon human beings, which is "no action can be generated for man without it being immediately generated against men". To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - https://amzn.to/32IbKya

durée : 00:19:50 - Lectures du soir - "Les théâtres, les jeux, les farces, les spectacles, les gladiateurs, les bêtes étranges, les médailles, les tableaux et autres drogues de cette espèce étaient pour les peuples anciens les appâts de la servitude, le prix de leur liberté ravie, les instruments de la tyrannie" - réalisation : Baptiste Guiton

Industrial operations have spent decades optimizing for safety, reliability, and uptime. Control systems, sensors, and field equipment were designed to be stable and predictable, often isolated from the outside world. Cybersecurity, by contrast, evolved largely in IT environments, on a separate track, with different tools, assumptions, and incentives. That separation is no longer holding. Operational technology is becoming more connected, more digital, and more automated. Sensors stream data to the cloud, vendors require remote access, and AI-driven tools increasingly influence operational decisions. At the same time, cyber threats are moving faster, targeting physical systems with the potential for real-world safety and production impacts. One response is data meshing: combining traditional cyber telemetry with operational data such as vibration, maintenance history, and asset performance to create a richer, more reliable picture of what is really happening inside industrial environments. When these signals are viewed together, anomalies surface faster, false positives drop, and attacks become harder to hide. In this episode, I'm speaking with Ian Bramson, VP of Global Industrial Cybersecurity at Black & Veatch, and Keon McEwen, Head of Solutions Development for Industrial Cybersecurity. We discuss why the old idea of the air gap is fading, how safety and cybersecurity are converging, what data meshing really means in practice, and why points of operational change are the right moment to rethink cyber risk.

The John Witte, Jr. Lecture Series on Christianity & Law is back! A new venture from Christian Legal Society aimed at advancing the conversation surrounding the integration of Christianity & law. In our third lecture inspired by the Düsseldorf School of painting, we discuss law, family, and religion in late antiquity. Our keynote is Dr. Maria Doerfler, an Associate Professor of Late Antiquity at the Yale University's Department of Religious Studies. Before joining the Yale faculty, she held the position of Assistant Professor of Christianity in Late Antiquity at Duke Divinity School, as well as serving as director of the Duke/UNC Center for Late Ancient Studies. Her work focuses on the interpretation of authoritative texts, of law, philosophical writings, and scripture, in the second through sixth centuries C.E., with particular emphasis on how contexts of personal or communal crisis shape exegesis. She was joined by Elizabeth Kirk for a period of Q&A after the lecture. Elizabeth is the Co-Director of the Center for Law & the Human Person and an Assistant Professor at the Columbus School of Law. To listen to the full event and see all of the illustrations, click here. A Special Thanks to the event sponsor: Trinity Law School.

durée : 00:20:02 - Lectures du soir - "Toujours en est-il certains qui, plus fiers et mieux inspirés que les autres, sentent le poids du joug et ne peuvent s'empêcher de le secouer ; qui ne se soumettent jamais à la sujétion et qui […] n'ont garde d'oublier leurs droits naturels et s'empressent de les revendiquer en toute occasion" - réalisation : Baptiste Guiton

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on what she terms the "situation of oppression", which divides the human world into camps or clans. The oppressed can make use of their freedom to revolt against a harmony from which they are excluded, while those benefitting from oppression often frame it in terms of a "natural condition". To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - https://amzn.to/32IbKya

durée : 00:19:53 - Lectures du soir - "Il est vrai de dire qu'au commencement, c'est bien malgré soi et par force que l'on sert ; mais ensuite on s'y fait et ceux qui viennent après servent sans regret et font volontairement ce que leurs pères n'avaient fait que par la contrainte" - réalisation : Baptiste Guiton

Bonjouuur ! Petit débriefing de lectures en vrac de ce début d'année :DOn espère que ça vous plaira, n'hésitez pas à nous donner vos avis, par mail : entrenospages@gmail.com ou via les réseaux sociaux que vous pouvez retrouver sur notre linktree ⁠⁠⁠⁠⁠⁠https://linktr.ee/entrenospages⁠⁠⁠⁠⁠⁠.Bonne écoute !Les livres abordés dans l'épisode (bonus inclus) sont : - Les derniers jours de l'apesanteur, Fabrice Caro- Le château des animaux, Xavier Dorison et Félix Delep- Vingt-quatre heures de la vie d'une femme, Stefan Zweig- A la vie !, L'homme étoilé- Fenêtre sur frousse, Michaël La Monnaie- Echecs, Victor L. Pinel- 9 secondes : La civilisation du poisson rouge, Bruno Patino et Morgan Navarro- Les enfants indociles T2, Seanan McGuire- Dungeon Crawler Carl, Matt Dinniman- Flatland, Edwin A. Abbott et Dani Collaterale- Le trône de fer, George R. R. Martin- Catalogue exposition Disney 100- Les enquêtes de Renoir et Monet, Léonie VilbertMusique : "La Pompe Du Trompe" de Shane Ivers - https://www.silvermansound.com

durée : 00:20:01 - Lectures du soir - "Pour le moment, je désirerais seulement qu'on me fit comprendre comment il se peut que tant d'hommes, tant de villes, tant de nations supportent quelquefois tout d'un Tyran seul, qui n'a de puissance que celle qu'on lui donne..." - réalisation : Baptiste Guiton

Pascal Denault - Psaume 55.1-24 RÉSUMÉ: La prière haletante de David dans le psaume 55 est aussi agitée que son âme. Nous ne chercherons pas une structure ou un ordre particulier dans cette prière, mais nous l'écouterons comme elle se présente. L'agitation du roi David trahi par un intime est le prélude de la prière agonisante du Messie trahi par Judas, complice de ses ennemis mortels. Malgré l’intensité de l’épreuve, la foi demeure ferme, car elle voit avec assurance ce que l’œil ne discerne pas encore. PLAN: 1. La prière tremblante (v.1-6) 2. La fuite désirée (v.7-9) 3. La cité divisée (v.10-12) 4. L'ami ennemi (v.13-16) 5. La prière confiante (v.17-20) 6. L'hypocrisie du traitre (v.21-22) 7. La fin du juste et de l'impie (v.23-24) QUESTIONS: 1. Qu'est-ce que la prière de David nous apprend sur lui, sur Christ et sur ses ennemis? 2. Pourquoi David veut-il s'envoler? 3. De quelle ville parle-t-il au verset 10 et qu'est-ce qui la caractérise? 4. Qui est le traître? 5. Qu'est-ce qui a changé avec la prière de David à partir du verset 17? 6. Qu'est-ce que les versets 21 et 22 révèlent au sujet du traître? 7. Comment le juste et l'impie sont-ils contrastés à la fin du psaume 55? Lectures complémentaires: - Avant le culte: 2 Samuel 15.10-15, 31-37 ; 16.15-17.7, 23 - Après la prédication: Jean 13.18-32

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her discussion of several main areas of what she calls "constructive human activities", namely philosophy, art, science, and technics (technology and techniques) and how they figure into the uses of human freedom. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - https://amzn.to/32IbKya

How long has antisemitism been a problem? Listen to this message to learn about a historic event in the Old Testament Book of Esther that happened over 2500 years ago. Find out it involves a beautiful young Jewish queen and her older cousin Mordecai, her husband, King Ahasuerus, and an evil antisemite named Haman. Hear how Haman plotted to kill all the Jews in the land of Iran and how God intervened when Queen Esther risked her life for the deliverance of her people. See how the King rewarded Mordecai and turned the tables on evil Haman who was hanged on the gallows. Remember that God always keeps His promises and protects His people.

[1 Corinthians 1:22~25]Dr. Soojin Lee

durée : 00:04:09 - Les Nuits de France Culture - par : Mathias Le Gargasson - Ce programme d'archives est l'occasion d'entrevoir le processus de création de Marguerite Duras, où la fiction se fait l'écho lointain, déformé d'un réel qui ne cesse d'être le matériau de son écriture. Lectures, entretiens et créations sonores dessinent une cartographie intime de son univers. - réalisation : Vincent Abouchar

This lecture discusses key ideas from the 20th century existentialist and feminist philosopher, novelist, essayist, and playwright Simone de Beauvoir's book, The Ethics of Ambiguity It focuses specifically on her analysis of what he terms the "aesthetic attitude" early on in part 3 of the work. This is a use of one's freedom that is inauthentic, because it adopts a detached contemplative stance towards the very history and situations one exists within, refusing to acknowledge that one takes a stance one way or another. She also highlights how this can be an even more acute problem for artists and writers. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase De Beauvoir's Ethics of Ambiguity - https://amzn.to/32IbKya

In this episode of the MMOA podcast, Dustin Jones interviews Erin Eleu, a passionate advocate for fitness among older adults. Erin shares her journey from a kinesiology student to a leader in the fitness community, focusing on the importance of serving older adults. The conversation delves into the evolution of the Silver Sneakers program, the challenges of ageism in fitness, and the significance of language and labels. Erin emphasizes the need for inclusive and engaging classes that cater to varying abilities, highlighting the importance of creating a positive experience for participants. The episode concludes with insights into Erin's work with Agents of Movement, where she aims to elevate fitness experiences for older adults. Links: https://agentsofmovement.com ----- Go to https://MMOA.online to check out our Free eBooks, Lectures, & the MMOA Digest!

durée : 00:20:02 - Lectures du soir - "Elle avait aperçu sur le piano le précieux coffret de verre et, pour continuer la bravade, soulevant le couvercle, en retira, toute stupéfaite et amusée, la longue chevelure, la déroula, la secoua dans l'air." - réalisation : Juliette Heymann

Ever feel like you are a mean mom? The difference between being mean and being firm can be confusing. A lot of moms think that when they are firm with their children, they are being mean.You'll Learn:How to tell the difference between firmness and meanness as a momWhat to do when you've been mean toward your kidWhy building firm, strong leadership in your family is so importantGet clear on the difference between being firm and mean and what to do when you've actually been mean with your child.-------------------------------------The Difference Between Being Mean & FirmI want you to know…Using a firm voice isn't mean.Keeping people safe isn't mean.Having limits isn't mean.Enforcing your boundaries isn't mean.Following through on consequences isn't mean.Being mean is when you hurt your child's body. It's when the moment of holding their arm to protect yourself or others becomes you squeezing too hard, or shoving their body away.Being mean with your mouth is when you personalize your kid's behavior or mistakes and say something about them as a person.There might be a moment or many moments when you've been physical with your child in a way that crossed a line. Or moments when you've called your child a mean name. Or lectured them into shutdown mode. Cornered them with your rage.Lectures are often mean.Insults are mean.Name calling is mean.Physical aggression is mean.Threats are mean.Sometimes rescuing your kid from a mistake is mean.What To Do When You've Been a Mean MomAs you hear me share examples in this episode, you might be flooded with shame and guilt.The way to get out of that shame and guilt is to talk about these moments. To find out what was going on for you in that moment. To be tender enough with yourself that you can say what you did, and ALSO explore what led up to that moment. You can't change something if you won't look at it.The best thing you can do is find your firm, strong, leadership voice as a mom. Get clear on what is and what is not allowed in your family. Be firm, without being harsh.I'll leave you with this quote from one of my clients who said “Firm limits are the shortcut to the behavior you want without making your kid feel like shit in the process”. Yep. Firm, but not mean. You've got this.Free Resources:Get your copy of the Stop Yelling Cheat Sheet!In this free guide you'll discover:✨ A simple tool to stop yelling once you've started (This one thing will get you calm.)✨ 40 things to do instead of yelling. (You only need to pick one!)✨ Exactly why you yell. (And how to stop yourself from starting.)✨A script to say to your kids when you yell. (So they don't follow you around!)Download the Stop Yelling Cheat Sheet hereConnect With Darlynn:Book a complimentary session with DarlynnLearn about the different parenting programs at www.calmmamacoaching.comFollow me on Instagram @darlynnchildress for daily tipsRate and review the podcast on Itunes

durée : 00:20:02 - Lectures du soir - "À cette solennelle minute, il sentit qu'après les illusions du mirage et de la ressemblance, il l'avait aimée aussi avec ses sens – passion tardive, triste octobre qu'enfièvre un hasard de roses remontantes ! " - réalisation : Juliette Heymann

Oil and gas companies generate enormous volumes of operational, geological, and production data. Despite this abundance, much of that data remains fragmented, inconsistent, and difficult to trust. Teams often spend a significant portion of their time preparing datasets rather than analyzing them. The result is delayed decision-making, inflated costs, and reduced operational agility. The core complication lies in data quality, data governance, and data readiness. Duplicate records, null values, drift, and structural inconsistencies make it difficult to move quickly from raw data to actionable insight. Asset teams frequently work semi-independently, each rebuilding transformation processes from scratch. Without reliable data foundations, scaling analytics, automation, or advanced modelling becomes difficult and costly.  In this episode, I'm in conversation with Shravan Gunda, CEO of Kaarvi, to discuss how a structured approach to data ingestion, anomaly detection, ETL transformation, and data lineage can reduce time-to-insight from weeks to hours. He outlines how upstream teams can standardize workflows, support governance requirements such as SOC 2, and deploy platforms either on-premises or via SaaS. Clean, trusted data is a prerequisite for accelerating analytics and enabling more advanced digital capabilities.

durée : 00:20:03 - Lectures du soir - "Hugues avait éprouvé une grande désillusion depuis le jour où il eut ce bizarre caprice de vêtir Jane d'une des robes surannées de la morte. Il avait dépassé le but. À force de vouloir fusionner les deux femmes, leur ressemblance s'était amoindrie." - réalisation : Juliette Heymann

durée : 00:20:02 - Lectures du soir - "En regardant Jane, Hugues songeait à la morte, aux baisers, aux enlacements de naguère. Il croirait reposséder l'autre, en possédant celle-ci. Ce qui paraissait fini à jamais allait recommencer. Et il ne tromperait même pas l'Épouse, puisque c'est elle encore qu'il aimerait dans cette effigie…" - réalisation : Juliette Heymann

durée : 00:20:02 - Lectures du soir - "Ah ! cette femme, comme il l'avait adorée ! Ses yeux encore sur lui ! Et sa voix qu'il poursuivait toujours, enfouie au bout de l'horizon, si loin ! Qu'avait-elle donc, cette femme, pour se l'être attaché tout, et l'avoir dépris du monde entier, depuis qu'elle était disparue." - réalisation : Juliette Heymann

durée : 00:20:04 - Lectures du soir - "Nous avons pris le fatal quai. Dans le tumulte qui m'enveloppait, je ne distinguais plus les cris de pitié des cris de joie, les rires des plaintes, les voix du bruit ; tout cela était une rumeur qui résonnait dans ma tête comme dans un écho de cuivre." - réalisation : Sabine Zovighian

durée : 00:20:05 - Lectures du soir - "La combinaison de ces dix lettres, leur aspect, leur physionomie est bien faite pour réveiller une idée épouvantable, et le médecin de malheur qui a inventé la chose avait un nom prédestiné." - réalisation : Sabine Zovighian

Diesel generators have long been the default answer for powering upstream and midstream oil and gas sites. They are familiar, mobile, and deeply embedded in operating practice. Even in regions with abundant natural gas, operators often rely on fleets of diesel gens to run pumps, wireline units, and auxiliary equipment, treating gas as either waste or something to move to market while importing fuel to keep operations running. That status quo is becoming harder to defend. Diesel is expensive, noisy, logistically complex, and increasingly misaligned with emissions rules, carbon pricing, and community expectations. Operators face growing pressure to cut operating costs, reduce flaring, and lower emissions, while still maintaining reliability in the field. Yet infrastructure change moves slowly, driven more by habit and organizational friction than by technical limits. In this episode I'm speaking with Michael Lawson, Vice President of Business Development at Enterprise Group, about using stranded or low-value natural gas to electrify well pads and industrial sites. We discuss replacing dozens of diesel generators with a single gas-turbine microgrid, the economics of site electrification, what kinds of gas streams can be used, and why mindset, not technology, is often the real barrier. It's a practical conversation about cost, reliability, emissions, and why electricity is quietly becoming the enabler of digital innovation in the field.

“Our Teacher” is a collection of essays written by students of Falun Dafa (also known as Falun Gong). This series is comprised of their personal experiences with the practice and their interactions with Dafa's founder, Mr. Li Hongzhi, when the practice was first taught to the public. The writings were originally published on the Minghui website. Original Articles:1. Looking at an Old Photo and Recalling Master’s Lectures in Wuhan City2. Remembering Master’s First Series of Lectures To provide feedback on this podcast, please email us at feedback@minghuiradio.org

durée : 00:52:46 - Grand bien vous fasse ! - par : Ali Rebeihi - Des livres qui font du bien, qui agissent comme des baumes, des refuges, pour traverser une actualité morose, des livres à déguster par temps gris, avec un bon plaid et une bonne tasse de thé ou de chocolat chaud… Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.