Podcasts about Equality

Since retaking office, the Trump Administration has put the legal profession in the crosshairs through executive orders, administrative rules, and public pressure campaigns targeting lawyers, law firms, and judges. In a recent wave of attacks, the Administration has set its sights on law schools and law students. Amanda Fuchs Miller joins Ashley Erickson to discuss the various levers of federal power being pulled by the Administration to target legal education and what can be done about it.Join the Progressive Legal Movement Today: ACSLaw.orgHost: Ashley Erickson, Senior Director of Network AdvancementGuest: Amanda Fuchs Miller, President, Seventh Street StrategiesLink:  An Under the Radar Attempt to Politicize Federal Funding Needs Your Input, by Amanda Fuchs MillerLink: Notice and Comment Project, ACSVisit the Podcast Website: Broken Law PodcastEmail the Show: Podcast@ACSLaw.orgFollow ACS on Social Media: Facebook | Instagram | Bluesky | LinkedIn | YouTube-----------------Broken Law: About the law, who it serves, and who it doesn't.-----------------Production House: Flint Stone MediaCopyright of American Constitution Society 2025.

Northeast Mississippi Community College President Dr. Ricky G. Ford and Marketing and Public Relations Specialist Liz Calvery look at some of the big projects that the college has going on on the Booneville campus. Ford highlights the ongoing renovations to the men's residence hall -- White Hall - and the significant improvements taking place to enhance student living spaces. He also discusses the Career Technical Education (CTE) build-out at the former Corinthian building on MS-4, noting the multi-phase approach with the first stage set to begin in late summer or early fall of 2026 to develop new classroom spaces. By relocating a majority of the college's CTE programs to the new facility, additional space will become available on the Booneville campus to expand healthcare programs and increase the number of graduates in high-demand medical fields. Ford also provides an update on the Seth Pounds Auditorium renovation, sharing that contractors are on schedule -- and in some cases ahead -- with completion now anticipated in spring 2027. Ford also discusses the Public Safety Training Center that will make Northeast one of the premier locations for training of public safety officials in the state. In addition, Ford touches on several other campus improvement projects, emphasizing that each carries its own timeline but will ultimately enhance the overall student experience in meaningful ways. Plus, get the latest updates on athletics, academics, workforce development, and all the incredible things happening at one of the nation's premier community colleges.

We dig into misconceptions and truths about the true cost of an MBA abroad.

In STEM fields, being LGBTQ+ can be used against you. That's when having allies is especially important. Lucas Lixinski, a professor at the Faculty of Law and Justice at the University of New South Wales, Sydney, in Australia talks honestly and openly about how hard being an ally can be, but also how wonderful it is.  Lixinski also describes about how, in tough times, one may need to hide one's LGBTQ+-ness for a moment. But even in those dark phases, one can rest assured that a time will come in which you can, as he says, "be your full-blown joyous self. " (Art. J. Jackson)

Rabbi Shulman raises Rabbi Tzadok's fundamental question: how can the Torah—*divrei emet*—record the falsehoods Korach spreads, especially when they fuel machloket rather than peace? He explains that Korach's claims are not “random lies” preserved as history; rather, they express a profound truth that applies in a different spiritual mode: moments of “circular” revelation (like Kriyat Yam Suf and Matan Torah) and the future world, where every Jew relates directly to Hashem without hierarchy. Korach's error was weaponizing that truth prematurely—using a real ideal of equality in a world that still operates by process, gradation, and necessary distinction. Outline: https://danielggordon.github.io/ateresami/korach-the-truth-of-equality-20260619-141019-outline-20260619-141057.pdf

Misha Glenny and guests discuss the group which came to be known as the Levellers and emerged during what would become arguably one of the bloodiest and most turbulent periods of English history. After the First English Civil War, the Levellers started calling for reforms to achieve legal and social equality. They pushed for a new constitution, extended franchise, popular sovereignty, and religious toleration. To do this, the Levellers pioneered the use of pamphlets and petitions, as well as taking to the streets in their thousands to demonstrate wearing their signature sea-green ribbons and sprigs of rosemary. To some they were radical, and to others not radical enough. Though the Leveller movement itself may have been short-lived, the arguments that they made have both inspired and challenged generations since.WithTeresa Bejan Professor of Political Theory and Fellow of Oriel College, University of OxfordTed Vallance Professor of History and Dean of Research and Doctoral Study at the University of RoehamptonAndClare Jackson Honorary Professor of Early Modern History and Walter Grant Scott Fellow in History at Trinity Hall, University of CambridgeProducer: Martha OwenReading list:Teresa M. Bejan, First Among Equals: Visions of Equality before Egalitarianism (Belknap Press, forthcoming in 2026)Michael Braddick, The Common Freedom of the People: John Lilburne and the English Revolution (Oxford University Press, 2018)Rachel Foxley, The Levellers; Radical Political Thought in the English Revolution (Manchester University Press, 2013)Christopher Hill, The World Turned Upside Down (Penguin, 1972)Ann Hughes, Gender and the English Revolution (Routledge, 2011)John Rees, The Leveller Revolution: Radical Political Organisation in England, 1640-1650 (Verso Books, 2016)John Rees (ed.), John Lilburne and the Levellers: Reappraising the Roots of English Radicalism 400 years on (Routledge, 2017), including 'Reborn John: The Eighteenth-Century Afterlife of John Lilburne' by Edward VallanceAndrew Sharp (ed.), The English Levellers (Cambridge University Press, 1998)Edward Vallance, A Radical History of Britain: Visionaries, Rebels and Revolutionaries - the men and women who fought for our freedoms (Abacus, 2010)Blair Worden, Roundhead Reputations: The English Civil Wars and The Passions of Posterity (Penguin, 2002)In Our Time is a BBC Studios productionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

Download our App for Android and Apple here: https://onelink.to/8d3fhuChrist Is King: America After Trump — November 12–14, 2026 in Dallas, Texas. Register now to secure your seat! Use CODE CALVIN for 20% off your ticket.https://newchristianright.com/conference/SPONSORS:Wild Pastures - High quality grass-fed meat delivered straight to your door. Use this link to get 20% off. https://wildpastures.com/nxrFather Calvin Robinson opens by rejecting reparations as impractical virtue signaling, arguing taxpayer-funded payments in a mixed society are incoherent and claiming Britain already paid a high cost ending the transatlantic slave trade, urging focus on modern slavery instead. He then speaks with Frank Wright about the ARK conference, media-managed liberal democracy, and why Wright supports the Restore party and Rupert Lowe as an integrity-based response to mass migration, demographic change, economic dependency, and cultural decline, advocating repatriation, higher birth rates, and pro-family policy. Robinson later interviews Chase Geiser on launching his own network after Infowars' shutdown following Alex Jones' $1.2B default defamation judgment, and they discuss the NDAA, U.S.-Israel partnership concerns, the petrodollar, and public fatigue with propaganda. Robinson closes by responding to viewer comments on patriarchy, culture, and media, and ends with prayer.

You should absolutely care about Juneteenth. Tom Krannawitter joins us to talk about why.00:00 Introduction and Overview00:20 Two Dan Sullivans Running in Alaska02:57 Lawyers Using AI in Federal Court04:10 Foolishness of the Week: Switzerland's Population Cap10:12 Fear of Declining Living Standards12:03 Juneteenth with Thomas Krannawitter13:13 The Origins of Juneteenth16:03 Why the 13th Amendment Completed the American Founding18:59 Juneteenth and the Fourth of July24:21 America's Anti-Slavery Principles30:17 Jefferson, Slavery, and the Declaration of Independence32:46 The Truth Behind the Three-Fifths Compromise37:05 Jefferson's Personal Contradictions43:36 Why America's Founders Saw Slavery as Wrong48:01 Why Juneteenth Should Unite Americans52:04 Aristotle, Freedom, and Forgiveness55:41 Black Wall Street and the Promise of Liberty59:20 Jefferson's Grave and the American Story01:01:54 Lincoln, Equality, and Richard M. Johnson01:07:15 Why Juneteenth Matters Today01:08:18 Waypoints Teaching and Closing Remarks

THIS GAY WEEK: Turkey Cracks Down, Japan Opens Up — LGBTQ Rights Head in Opposite Directions THIS GAY WEEK | June 19, 2026 The fight for LGBTQ equality is taking dramatically different turns around the world. This week, Karel and Scott Jacobsen of The Good Men Project join forces live from Kyiv, Ukraine, to break down the biggest LGBTQ news stories making headlines worldwide. ⚾ Pride Night controversy is exploding in professional baseball. After high-profile clashes involving Pride celebrations, some players are drawing attention by displaying Bible verses while teams struggle to balance inclusion, religion, and fan expectations. One team made headlines by choosing LGBTQ inclusion over competition, even forfeiting a game rather than abandoning Pride Night.

Charlotte and Josh Bronson share their journey from complementarianism to partnership, reflecting on faith, marriage, parenting, and why equality has become central to how they love, lead, and build life together.Kindred Church is a Christian community gathering in Reno, Nevada. We are a 501c3 non-profit organization. If you believe in the ministry of Kindred Church and would like to support our efforts, visit kindredchurchreno.com/donate to make a contribution. If you'd like to join us for a gathering, please visit kindredchurchreno.com/gatherings for our location and service times.Thanks for listening.

00:00:00 — What new can be said about the Declaration at 250? McConnell opens with the core question and frames 250 years of interpretation, celebration, and controversy. 00:00:58 — The big themes the series will test: democracy, critiques, duties, and constitutional influence A preview of the agenda: what makes democracies flourish, modern challenges to founding principles, rights versus duties, and the Declaration's impact on state constitutions and government structure. 00:01:19 — The forward-looking questions: law, AI, and America's “promissory note” The trailer highlights upcoming debates over whether the Declaration is law, how it applies to artificial intelligence, and its continuing moral force from Lincoln to MLK.   Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A @Christadelphians Video: 4. The three unclean froglike spirits originated in France, particularly during the French Revolution, where the rallying cry was: Liberty! Fraternity! Equality! The common people sought rulership by the principle of “human rights”, and the established political and religious authorities were overthrown. [Inspiring] We, as Christadelphians, bring you a truly thought-provoking and insightful exposition of one of Revelation's most overlooked yet critical symbols: the frog-like spirits. This outstanding presentation unpacks the identity of these unclean spirits with wonderful clarity, revealing how Scripture itself points to a specific historical moment – the French Revolution – and the three enduring spirits of liberty, fraternity, and equality. Join us as we prayerfully explore the biblical framework, the fascinating connection between frogs and France, and the powerful parallels between the sixth trumpet and sixth vial. This is a revealing study that will challenge and strengthen your understanding of end-time prophecy.**

This is a free preview of a paid episode. To hear more, visit www.racket.newsA Columbia professor writes a dumb column, in anticipation of what will likely be humorously bad bookNarrated by Jared Moore

Send us Fan Mail**Content warning: this episode contains discussion of domestic and sexual abuse and child removal see below for support links***This is the first in a two-part series, produced in partnership with the non-profit organisation Right to Equality, where we look into the shocking subject of child removal in private family proceedings in England and Wales. To help me understand more about this phenomenon I'm joined by three impressive guests:Dr Charlotte Proudman, women's rights barrister, Founder of Right to Equality, and author of the book “He Said, She Said” recalls how she represented a 15 year old girl we call “Florence”. Charlotte talks about Florence's remarkable courage in independently fighting to return to her mum in the High Court, after she was removed from her aged 10. “He Said, She Said” is out now in paperback. You can read more about Florence's case in an article by The Bureau of Investigative Journalism here. Professor Jo Delahunty KC is a leading silk in both public and private law cases. She was the winner of 2025 Family silk of the year for skills. She is also an author of two recent books, “We Set the Bar” and “Domestic Abuse and the Family Justice System”. Jo tells us about a recent groundbreaking case Re: Y (Experts and Alienating Behaviour: The Modern Approach) where she represented a 15 year old boy as he put forward his case to return to his mother, before the most senior family judge in England and Wales. The Victims' Commissioner for England and Wales, Claire Waxman OBE, also joins Sara's panel of guests to share how she came to learn about the phenomena of child removal and the role that unregulated experts have to play in these removals. She shares her personal experience and work in uncovering the harmful practices of experts and her hopes for imminent change. To learn more about the work of Right to Equality and read reporting from the family courts visit: www.righttoequality.org SupportI provide free weekly online group support sessions. You can find more about the Divorce Coach sessions here.For victims and survivors of abuse in England and Wales information on your legal options is available via: www.flows.org.uk and find out about support via he 24 hour domestic abuse helpline or via the 24 hour sexual violence helpline.For safe parents of children who have disclosed child sexual abuse help is available via We Stand.   For more information and resources, see my website available here: https://saradavison.coSupport the showFind more information and resources here: http://saradavison.com/Follow me on social media►Instagram: https://www.instagram.com/saradavisondivorcecoach/Facebook: https://www.facebook.com/SaraDavisonDivorceCoachTwitter: https://twitter.com/SDDivorceCoachLinkedIn: https://www.linkedin.com/in/sara-davison-742b453/

Northeast Mississippi Community College President Dr. Ricky G. Ford and Marketing and Community Relations Specialist Liz Calvery talk about the impact Northeast has on students.  Ford reflects on the lasting impact of the college experience and what truly matters when students look back on their time at Northeast. Beyond assignments, exams, and late nights of studying, he emphasizes the personal growth that defines a student's journey—finding their voice, building confidence, and discovering strengths they may not have known they possessed. Ford shares how meaningful moments both inside and outside the classroom—from speaking up for the first time to forming friendships and connecting with faculty—shape not only academic success but personal development. He underscores that college is not just about earning a degree, but about learning how to think, adapt, persevere, and grow through challenges, even when that growth is uncomfortable. At its core, Ford explains, the value of a Northeast education lies in preparing students not just for a career, but for life—equipping them with resilience, curiosity, and the ability to keep moving forward when faced with adversity. It is about what students carry with them long after they leave campus: not only knowledge, but character. Plus, get the latest updates on athletics, academics, workforce development, and all the incredible things happening at one of the nation's premier community colleges.

New figures obtained under the Freedom of Information Act reveal that at least 346 third-level students in Ireland reported being homeless during the last academic year.  Student representatives say that number is likely just the “tip of the iceberg”, with many cases of hidden homelessness going unrecorded and several of the country's largest universities unable to provide data.    As Ireland's housing crisis continues to affect access to education, concerns are growing about students forced to couch-surf, sleep in cars, endure long commutes, or live in insecure accommodation while trying to complete their studies.   Alan Morrissey has been speaking about this with Molly Hickey, Vice President of Welfare and Equality at the Students Union at the University of Galway. Photo (c) Ron Lach from Pexels via Canva

A listener emailed Leah with a question straight from the middle of a relationship argument: what's the difference between equality and equity and which one should we actually be striving for? In this episode of MissPerceived, Professor Leah Ruppanner breaks down one of sociology's most important distinctions and brings it all the way home, literally. From time-use research and the mental load to leisure time, burnout, and the economy of gratitude, Leah explains why your relationship probably needs both equality and equity, why getting stuck in only one is a trap, and why giving endlessly to everyone else while putting yourself last isn't equity: it's gaslighting yourself.Chapters:00:00 Introduction — a listener question sparks the episode01:00 What is equality? Access, time use, and equal divisions of labor03:00 Time-based equality in relationships — tracking who does what04:08 Why time as a measure of productivity is becoming less useful in the AI age06:21 The mental load and equality — what Drained adds to the picture07:30 What is equity? Giving more to those who need more08:39 The economy of gratitude — how households naturally use equity09:30 Why mothers get stuck in the equity mindset and burn out10:53 Equity without equality is gaslighting — and it needs to stop11:30 How to undulate between equity and equality in your relationship12:30 Kate Mangino: relationships balance out over time — but only if you're conscious of it13:23 Brian Page and Modern Husbands: equal leisure time as a key equality measure14:30 The beautiful cycle: inequality → equity → equality → repeat15:29 Share your experience — Leah wants to hear what's working for youFollow Leah: @prof.leahruppanner Hosted on Acast. See acast.com/privacy for more information.

Why do ambitious women keep getting penalized at work even in 2026? In this episode of Moolala: Money Made Simple, host Bruce Sellery sits down with author Stefanie O'Connell to dig into her data-driven book The Ambition Penalty, which reveals how corporate culture tells women to step up and then pushes them back down through biased performance reviews, salary negotiation backlash, and the "paradox of meritocracy." Then, financial journalist Alicia Adamczyk from The Purse shares real-couple stories from her Division of Labour series, exploring how household responsibilities are (or aren't) being shared equally. Finally, Karen Holland, founder of Gifting Sense, walks us through Spending Ed: Driver's Ed for Money,  a practical kit designed to give kids the money skills they need before they need them most. To find out more about the guests check out: Stefanie O'Connell: Instagram | Threads | TikTok | LinkedIn | Substack | The Ambition Penalty Alicia Adamczyk: thepurse.co | Instagram | TikTok Karen Holland: giftingsense.org | School's Out. Time for Spending Ed: Driver's Ed for Money! | Instagram Bruce Sellery is a personal finance expert and best-selling author. As the founder of Moolala and the CEO of Credit Canada, Bruce is on a mission to help you get a better handle on your money so you can live the life you want. High energy & low B.S., this is Moolala: Money Made Simple. Find Bruce Sellery at Moolala.ca | X | Facebook | LinkedIn

June 16 is a reminder for Africa to protect, educate, and empower its children. But still millions of children still face inequality and limited prospects. So what's going wrong—and who's accountable? In this episode of the AfricaLink Podcast, host Adwoa Tenkoramaa Domena speaks with Tebogo Mashilompane, President of FOSA, and DW's Thuso Khumalo in Johannesburg.

Venus, the goddess of love and money, is having a busy week. Her sextile aspect to Uranus offers an opportunity for radical change, and her trine to idealistic Neptune lends a pair of rose-colored glasses, at least until she opposes Pluto for a short but potent trip to the underworld. Embrace the Cancer Solstice, a moment to stop and contemplate where you're at and what lies ahead. A Libra First Quarter Moon initiates action in relationships, money, and getting life in balance. And a listener question about a jangly natal Sun and its impact on the annual Solar Return. Plus: A haircut, charm school, and feng shui! Read a full transcript of this episode. Have a question you'd like answered on the show? Email April or leave it here! Subscribe to April's mailing list and get a free lunar workbook at each New Moon! Love the show? Make a donation! Timestamps [1:41] Venus sextiles Uranus (Jun. 15, 3:53 pm PDT) at 2°54' Leo and Gemini. Venus' Sabian symbol is 3 Leo, A woman having her hair bobbed. New ideas may suddenly appear that are related to money, values, or relationships. The more equal two people are, the more united they can ultimately be. [4:13] Venus trines Neptune (Jun. 16, 8:41 pm PDT) at 4°18' Leo and Aries. This aspect reminds us that love, beauty, and creativity are at their richest when they open doors to both inspiration and connection. [5:48] Venus opposes Pluto (Jun. 17, 1:38 pm PDT) at 5°7' Leo and Aquarius. Love what and who we love, even when knowing that nothing lasts forever. Financial stress is possible, especially with the financial markets. [7:58] The Sun enters Cancer (Jun. 21, 1:24 am PDT) and it will remain in the sign until July 22, 2026. Happy Summer/Winter Solstice! This is a lovely season of the year to spend more time close to home with your family, with your loved ones, pets, and to let yourself be for a while. [10:23] Moon Report! The Libra First Quarter Moon (June 21, 2:55 pm PDT) at 0°32' Libra and Cancer. This is the first action point for the June 14 Gemini New Moon. This lunation could bring awareness about what's really going on with the people in our lives and the things that we value. This is a nice time to focus on beautifying your home and bringing it into balance. Check out Simone Butler's Astro Feng Shui book! [14:06] This is the First Quarter (first action point) in a Lunar Phase Family Cycle (LPFC) that began with the New Moon Solar Eclipse on Sep. 21, 2025, at 29°5' Virgo. The Full Moon (awareness point) in this LPFC is on Mar. 22, 2027, at 1°35' Libra. The Last Quarter (last action point) in this LPFC is on Dec. 20, 2027, at 28°14' Virgo. [15:42] Void-of-Course (VOC) Moon periods. The Moon conjoins the Sun (Jun. 14, 7:54 pm PDT), is VOC for 9 hours, 20 minutes, then enters Cancer (Jun. 15, 5:14 am PDT). Check out Ep. 348's VOC Moon segment for more details. [16:32] The Moon in Cancer conjoins Jupiter (Jun. 17, 12:41 am PDT). It's VOC for 4 hours, 24 minutes, then enters Leo (5:05 am PDT). Use this VOC Moon period to research how to reasonably make your home safe and secure. [17:48] The Moon in Leo sextiles the Sun (Jun. 19, 4:30 am PDT). It's VOC for 3 hours, 7 minutes, then enters Virgo (7:37 am PDT). Use this VOC Moon period to appreciate the gift of today and the simple joy of your beating heart. [18:40] The Moon in Virgo sextiles Jupiter (Jun. 21, 10:33 am PDT). It's VOC for 3 hours, 22 minutes, then enters Libra (1:55 pm PDT). Use this VOC Moon to catch up on household chores and repairs to make your home more comfortable and efficient. [19:36] Listener June asks about preparing for a Solar Return when the Sun has difficult placements in the Birth Chart. Check out Andrea Gehrz's book, Remediation: A Guide for the Modern Astrologer. [26:12] Leave a message of one minute or less at speakpipe.com/ bigskyastrologypodcast or email april (at) bigskyastrology (dot) com; put “Podcast Question” in the subject line. Free ways to support the podcast: subscribe, like, review and share with a friend! [26:47] A tribute to this week's donors! If you would like to support the show and receive access to April's special donors-only videos, go to BigSkyAstropod.com and contribute $10 or more. You can make a one-time donation in any amount or become an ongoing monthly contributor. 

This week we talk test waivers, optional essays, and how big-ticket charitable gifts shape scholarship funding.

This weeks rant is all about making sure the rules are applied to everyone.  So many times we focus our talks about consent, no mean no etc all geared towards the guys.  The reality is violations, unwanted touching etc happens to both men and women and many times the person doing the violation is a female.  Rules are not gender specific and our enforcement of those rules shouldn't be either.https://www.fullswapshop.com/product-category/my-bls/  (STD Hero)http://www.motorbunny.comhttp://www.asnlifestylemagazine.comhttp://www.fullswapshop.comhttps://www.onlyfans.com/msamandakasbh: http://www.krazykasbh.comTwitter:  @TruthKrazy

Arthur Garfield Hays was one of the twentieth century's most influential attorneys. A champion of free speech and civil liberties, he fought prohibition, housing discrimination, and censorship, while taking part in some of the era's most significant civil rights cases. He was also an early opponent of Hitler and Nazism, helping defend the communists accused of setting the Reichstag fire in 1933. Despite his remarkable career, no book had focused exclusively on Hays's legal work until now. On this episode of the History Tavern Podcast, I welcomed Richard F. Hamm, author of the new book Confronting Racism: Arthur Garfield Hays and the Fight for Equality, 1925-1954. This was a particularly special interview for me. Professor Hamm served as the chair on my dissertation committee and is one of the best advisors in the history field.

John Prideaux, The Economist's US Editor, embarks on a roadtrip to see how America's democracy is faring in the era of Trump. His companion is a long-dead French aristocrat called Alexis De Tocqueville, author of arguably the best book ever written about America. When Tocqueville arrived in New York in 1831, it was a small, low-slung city where pigs roamed the streets. But he was able to see past that—to a vision of the future.Arriving in Manhattan today, John finds cause for concern, even among the island's wealthiest residents. Guests and HostsJohn Prideaux, The Economist's US EditorBabara Tober, Philanthropist and former Editor of Brides magazineJohn Catsimatidis, CEO of Red Apple GroupTopics Alexis de Tocqueville's Democracy in America‘Equality of conditions' at 250The election of Zohran MamdaniDeclining faith in American democracyTo listen to the full series, subscribe to Economist Podcasts+. If you're already a subscriber to The Economist, you have full access to all our shows as part of your subscription. For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.

John Prideaux, The Economist's US Editor, embarks on a roadtrip to see how America's democracy is faring in the era of Trump. His companion is a long-dead French aristocrat called Alexis De Tocqueville, author of arguably the best book ever written about America. When Tocqueville arrived in New York in 1831, it was a small, low-slung city where pigs roamed the streets. But he was able to see past that—to a vision of the future.Arriving in Manhattan today, John finds cause for concern, even among the island's wealthiest residents. Guests and HostsJohn Prideaux, The Economist's US EditorBabara Tober, Philanthropist and former Editor of Brides magazineJohn Catsimatidis, CEO of Red Apple GroupTopics Alexis de Tocqueville's Democracy in America‘Equality of conditions' at 250The election of Zohran MamdaniDeclining faith in American democracyTo listen to the full series, subscribe to Economist Podcasts+. If you're already a subscriber to The Economist, you have full access to all our shows as part of your subscription. For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.

This Gay Week: The Flag That Annoys The World It's Pride Month, but in some parts of the United States, the United Kingdom, and beyond, flying a Pride flag has become a political statement, a cultural battleground, and sometimes even a target. Why does a rainbow flag generate so much controversy? Is the outrage genuine, or is it being manufactured by politicians, media personalities, and culture-war influencers looking for the next fight? This week, Karel and Scott Jacobsen of The Good Men Project examine the growing backlash against Pride visibility and what it says about LGBTQ rights in 2026. Also on this episode:

John Prideaux, The Economist's US Editor, embarks on a roadtrip to see how America's democracy is faring in the era of Trump. His companion is a long-dead French aristocrat called Alexis De Tocqueville, author of arguably the best book ever written about America. When Tocqueville arrived in New York in 1831, it was a small, low-slung city where pigs roamed the streets. But he was able to see past that—to a vision of the future.Arriving in Manhattan today, John finds cause for concern, even among the island's wealthiest residents. Guests and HostsJohn Prideaux, The Economist's US EditorBabara Tober, Philanthropist and former Editor of Brides magazineJohn Catsimatidis, CEO of Red Apple GroupTopics Alexis de Tocqueville's Democracy in America‘Equality of conditions' at 250The election of Zohran MamdaniDeclining faith in American democracyTo listen to the full series, subscribe to Economist Podcasts+.If you're already a subscriber to The Economist, you have full access to all our shows as part of your subscription. For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community.   This Pride Month—queer and trans AAPI community strength. On this episode, host Miata Tan is joined by guests from three organizations building queer AAPI community on their own terms. They explore what it's like to find joy, organize together, and show up for each other in this moment.   QTViệt Cafe Collective Learn more about QTViệt Cafe Collective and their new documentary Đồng Quê: Of the Same Womb Website | Instagram | Join the Collective Catch the film at an upcoming screening:  June 14 — World Premiere | 22nd Annual Queer Women of Color Film Festival | Presidio Theater, San Francisco  June 20 — Screening + Q&A with filmmaker Sage Tran | Hosted by the Q Corner | San Jose    Queer Hmong Intersectional Pride (QHIP) Learn more about QHIP and their upcoming workshops, events, and campaigns Instagram | Website | 5th Annual Elk Grove Pride   Lavender Phoenix (LavNix) Learn more about Lavender Phoenix and their Leadership Exchange program Website | Instagram | Leadership Exchange Program   Previous Episodes A Conversation with Lavender Phoenix: The Next Chapter — March 26, 2026 Trans & Queer Hmong Rise: Organizing in Central California — October 24, 2024 8 Years of QTViệt Cafe! — August 22, 2024   Transcript ​[00:00:00]  Miata Tan : Hello and welcome. You're tuning in to APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan. We're nearly halfway through June, and Pride Month is in full swing. Pride is a time to celebrate, honor, and dig into the deep political history of queer and trans communities. And tonight, [00:01:00] we're zooming into a few distinct queer Asian American communities right here in Northern California. First, we'll hear from a collective of queer and trans Vietnamese artists, activists, and organizers based in the Bay Area, who have a brand-new documentary out this weekend. Then we'll dive into the political organizing of queer and trans Hmong communities in Fresno and Sacramento. And we'll close out the show with a queer Asian American community leader and some different ways that you can get involved this summer. Okay, let's get into it. First up, my conversation with QTViet Cafe Collective. And before you ask, no, QTViet Cafe is not a brick-and-mortar cafe that serves coffee. They are a Bay Area-based creative cultural hub for queer and trans Vietnamese liberation through gatherings, art showcases, cultural programming, and more. QTViet Cafe is a part of Asian Refugees United, [00:02:00] and tonight we'll be discussing their new documentary, Dong Hoi: Of the Same Womb. It is premiering this Sunday, June 14, as part of the 22nd Annual International Queer Women of Color Film Festival in San Francisco. Dong Hoi asks viewers what it means to return to a homeland, to a community, to yourself. Here's my conversation with the QTViet Cafe Collective. Miata Tan: Thank you all so much for joining me today on APEX Express. Sage, perhaps you can start us off. would you be able to introduce yourself and share a little bit about what the QTViet Cafe Collective is?  Sage Tran: My name is Sage. I use they/them pronouns. One of filmmakers/digital archivists for QTViet Cafe Collective. we are a cultural hub where we focus on, diasporic themes around intergenerational Vietnamese and identity and queerness. We do a lot our [00:03:00] events and workshops and gatherings around food, remembrance, and, our gay and they selves.  Miata Tan: Lovely. Jessie, who are you and what brought you to QTViet?  Jessie Nguyen: Sure, my name is Jessie, and my pronouns are they or Jessie, and I've been part of the collective since, 2018. I think I found the collective in a place in my life when I was really searching for ways to, bring an intersection to all parts of my identities, QTViet Cafe Just like Sage said, it's a creative hub, it's a cultural hub that is really dedicated to uplifting queer and trans Viet liberation through ancestral practices , different, forms of art and intergenerational connection. yeah, I just really appreciate the ways that QTViet Cafe has just been so dedicated to our, art and then also uplifting our art to really, bring forth community, organizing work, solidarity [00:04:00] work and our own, like, queer and trans Viet excellence  Miata Tan: Love that. Jean, could you share a little bit about yourself as well?  Jean Pham: Thanks for having us here. my name is Jean Pham. I use they/them pronouns. i've also been a part of QTViet Cafe since 2018 when I had first moved here to the Bay Area. Like Sage and Jessie had shared, QTViet Cafe is, it's a really special space. I think as d- diasporic Vietnamese, speaking broadly, like culturally we experience being displaced on many different levels. Um, when people say that it's a cultural hub, really tangible in a, in a lot of the activities and things that we do. we've hosted like art residencies. We cultural dinners. We have language groups. QTViet Cafe, it really exists to fill a need. and I think part of that need brought us, to the culmination of this specific project, to bring us back into Vietnam  Miata Tan: Yeah, lovely. And we can pick up from there your trip to Vietnam. this, was captured by Sage recently in a documentary. Sage, could you speak more about what, this new doco is about? where did this project come [00:05:00] from? Sage Tran: this project emerged from a collective hunger for wanting to return back to the motherland. for years of doing a lot of gathering here, specifically in the Bay Area, we've been able to stay rooted in the territories here. And, we all came to a consensus like , what would it be like to gather a bunch of us and connect with our siblings, brother, sisters, family, chosen fam out in the motherland? that became a seed that we cultivated, planted, tend to, and we fundraised with a lot of community support to get about 13 of us out uh, Vietnam. maybe Jessie can talk a little bit more about this, but Hai and Ma are the, folks who founded QTViet Cafe Collective [00:06:00] Jessie, Ma, and Hai. They all three went to Vietnam in 2022 and built a lot of beautiful connections of like local drag artists, queer trans collectives out there. That's kind of what birthed Dong Khoi.  Miata Tan: so  I've been lucky enough to, watch the film already. Donghui is the name of the documentary, but it's also the name of the performance that came together Jesse, perhaps you can speak to this this journey more and I know QTViet C- Cafe's been around since 2016,  this project goes back, a few years as well Jessie Nguyen: Yeah, sure. I can speak a little bit about that and just chiming into, like, what Sage already shared. there was a small group of collective members that that came up with the idea of, like, what would it be like for us as, queer and trans Viet diasporic folks to go to the homeland. the original intent was for that trip to happen in 2020. And it [00:07:00] actually, because of the pandemic, I think obviously things were, logistically it just didn't work, but that, dream, like, surfaced again, so the question came up about, like, what would it be like for us to travel together to the homeland as a collective and also share our art, to , connect with other Viets in Saigon. You know, when we're in the Bay, so much of our work is really centered around gathering communities around our food, our art, and our stories. And so it really made sense for us to think about what would that look like in Vietnam. And so in 2022, as Sage was mentioning, me, Hai, and Ma,, went to Saigon and just kind of explored, like, what is the creative scene like and were able to connect queer and trans Viet artists who are doing insanely inspiring creative work. we connected with folks from the Baxiu Collective, and they're a group of, queer and trans Viet artists who are doing drag in different, performance spaces in queer bars in Saigon. And then I think in that moment we're like, “Wait, we would love to [00:08:00] collaborate with you.” from that unfolded, a, a year-long , like, planning of, what would it look like for us to do a shared showcase together. And so we identified built relationships with a queer bar in Saigon. and then so leading up to the homeland trip, we planned this showcase where it would be a mix artists from our collective and artists from their collective, and then a whole, a whole performance that unfolded. And I think in the year of 2023, that year I think we ended up fundraising, about 50K in order to really subsidize and support the whole journey of getting us to Vietnam. Like, stipending artists and creatives that we were collaborating with. it was, one of the biggest projects I think that QTViet has ever been a part of and really undertaken, and I think it definitely is, like, a huge highlight for, like, my time with QTViet. Miata Tan: Lovely, and it's so beautiful to see it all come together in the documentary. Jean, could you speak to your experience? I understand this was [00:09:00] your first time ever visiting Vietnam  Jean Pham: Yes, it was my first time visiting Vietnam. so I had a well of emotions in terms of the lead-up to it. Like Jesse was sharing, you know, originally the plan was we were gonna go in 2020. That had to shift, you know, shelter in place and everything. A lot of the work that we do is reconnection, right? as diasporic Vietnamese being displaced from our ancestral land, as queer and trans people, um, a big rallying point for many of us is feeling displaced from our own families. And so part of, like, returning back together is fighting against it. It's like, what if we reconnect ? You know, what if we re- reunite? You know, w- if we're traveling together as queer community, we can really see and understand what it's like to be uh, Vietnam for ourselves. And so it was really, like h- it had this like gravity around it, and I think it made me really nervous but also excited. that being said, you know, a lot of other folks who are part of our cohort, even though they had gone to Vietnam before, a lot of them had also shared this is their [00:10:00] first time going without family, And we're going specifically towards, queer and trans community in Vietnam, which is also a departure from their other experiences too. Jessie Nguyen: Can I just add something? Because I just really loved what Gene shared. I just think that, yeah, I think that you really spoke to something there about how we can spend our whole lives, like, having this understanding of homeland that is actually quite disconnected from our queerness and our transness. And similar to, like, many other folks in the collective, like, I have been to Vietnam, multiple times before, but never in the context of centering my queerness and transness because I just wasn't sure, like, what felt safe. You know, without having, like, fluency in the language or even knowing, like, how to express my queerness in Vietnam. Oftentimes it just felt… I felt pretty invisibilized there, you know, because, like, being there with family, I just show up as, like, a, a family member, There's so much that is a part of me that is expressed through my queerness and my transness that [00:11:00] is that isn't as visible. And so I think that being in a space as a collective gave us permission to do and to feel deeply woven into our cultural experience was, like, in- in- incredibly liberating.  Miata Tan: Yeah. That's really beautiful, Jessie. I also noticed in the film your aunt was also, part of it as well, so you were able to hold that familial side of yourself as well as the queer side. Could you speak more to that?  Jessie Nguyen: Yeah. I was just watching the documentary yesterday too, and I was like, oh my gosh, I– it was so sweet that my aunt had a moment in that documentary. the thing that I was really interested in was trying to weave my connection with my family to, like, my connection with, like, my chosen queer family, And I think that became very possible when, we did the homeland trip. I'm, I'm not fluent in Vietnamese, and I'm especially not fluent in trying to articulate what it means to be queer and [00:12:00] Vietnamese. And so the idea of inviting QTViets to my aunt's home was, like, a way to be like, “Hey, this is who I and here are my– here's my community.” And maybe if I can't actually, like, articulate that, like, I I want my aunt to, like, feel that sense of, like, care and connection of my community. And then to me that felt like a way of inviting my Vietnamese family to this part of my life. I think that it's, it's oftentimes hard to even do that here in the Bay. You know? Like, the connection that I have to my blood family and then my connection to my chosen family here in the Bay, like, can feel quite separate. keeps me coming back to QTViet is that we always make space for that intergenerational connection that doesn't invisibilize our queerness and our gender identity . Miata Tan: Sage, could you speak more to this theme of family? It seemed to be really core to the documentary tell us about how that felt as the director, like being behind the [00:13:00] camera but also part of the QTViet team on this trip?  Sage Tran: directing and being behind the camera had a lot of challenges. I think there's something where I'm not sure if y- like folks can relate to this, but when you are filming something with your iPhone or on your camera, there's a connection and a disconnection that happens at the same time. You're not able to fully present, but you are. I was straddling the line of like is this shot looking beautiful and also crying I think there was a moment where we were in a taxi or Grab car, and it was Hai, Jesse, and Jesse's aunt, she was dropping some heavy moments, and I just remember we're all crying in the car while the Grab driver is like blasting music, and it's like a super bumpy road. People are honking at us, and it was just like such a funny and rocky, symbolic, memory I just was like, “Wow, I can't [00:14:00] believe I'm getting to document this” like historical moment, not only for Jesse, but just like for the collective and what does it mean for folks who are queer and trans that can't have moments like this. It's just like kind of a reminder to slow down and being like, ” Okay,” am I getting to embody this moment while holding the stabilization of the camera?” And I think still I find that to be a challenge, but a, a really fun dance of filmmaking, directing and being there. Miata Tan: Yeah, definitely. I can't imagine trying to keep the camera still while you're bawling your eyes out.  Sage Tran: Yes.  Miata Tan: Jean, we've talked a now about this connection of blood family and found family as well. could you speak a bit to the QTViet Cafe family that sort of came together on the trip, but also this wider, Vietnamese, queer community you were able to find over there in Saigon? Jean Pham: Every step of the way it felt really [00:15:00] good because when, like, you know, we were traveling together as this, this giant mass of just gay people. and so I always felt like, oh, I could kinda be off guard, I understand that, like, for a lot of Korean trans people, w- when traveling we're on high alert, there's just a lot of unpredictability. There is safety in numbers. There's safety in communities. I felt like, you know, the QTViets have my back. There was a bigger group that came together in SFO, and we just t- all booked the same flights. And then there were some people who were coming, like, a little bit later. I had been with QTViets at that point for about six or seven years, and so there was a lot of trust already built. With the Saigonese Viets, it, it was like a, just a natural kinship. You know? It was like, it was also as if like we were just friends off the bat or there was just this shared understanding. We had a gathering, and I think this is featured in the documentary. after gathering, people were just kind of, getting to know each other in in their flat, and they were teaching us how to walk in heels, and it was so lovely. And I remember thinking like, “Oh gosh, what music do I play here? How do I set the mood?” But the, th- I think the reality is, [00:16:00] you know, Rihanna is like a common language, like among gay people. Everyone under like … It was, it was funny 'cause like, you know, I would, you know, I would play music that I would just listen to. Like, they're just, pop girlies that would play in the States. And, yeah, gay people, like, they, they just love a diva no matter where you are. And so that that was really nice. But r- truly, like, the DIY drag scene in Saigon is huge, and it c- it's, like, so varied. And, I do wanna shout out, like, all the queens and the Baxio Collective and all the trans artists who really helped, make our show and, like, really helped hone in our craft. And they were pr- they were strict, you know? They were like, “You have to come here early, and you have to come in, like, days before. And we're gonna have to practice over and over again.” And they had, like, really specific notes on how to make the show better. And so it was interesting as a culture exchange they were learning, how we were operating in terms of how we organize and a- I think a lot of the spoken word, slam poetry style that, like, some of our members were bringing. And from them, we were [00:17:00] learning a lot of the theatrics on really how to, like, have a show and really think, holistically about all the different components. Miata Tan: Jessie, could you speak more to the show? Uh, what did it look like? How did it feel? Jessie Nguyen: So back in 2022 was when we discovered that there is actually one queer bar in Saigon, and it's in District 4. this bar called Bar Zinga. And it's, like, in this alleyway. It's pretty divey. And so when we were there in 2022, we actually spent uh, New Year's there, and we got to know the owner, and we got to know, like, what they envisioned for the space, which is they've been using it as a space for, drag, drag performances, music sets, and things like that. And we're like, “Oh, wait. Maybe this could be a good spot for us to do something for QTViet.” And So essentially the vision for the show was for us to collaborate with, Babel and Yat, who are the co-founders of Bạc Xỉu Collective, they are incredible, like, production artists and drag artists.  we [00:18:00] invited folks from the collective, if they wanted to share some of their art as well. And so we had… Let's see. I remember Irene, who is one of the poets and also, like, OG QTViets, shared, some poetry, and then we had also Hai sharing some erotica. Me, Hai, and Lan did a ao dai fashion runway show.  and then there was, Oh, Judy and Hiroshi who did, like, a whole, like, lô tô, so that was, like, based off of, like, like a Vietnamese game, and they did a whole performance on that. yeah. So it was kind of, like, cool to be in this space and inviting folks from the community to come in, and it was a full house. people were feeling so nervous, but the, also the energy of, like, I can't believe this is happening. You know? that the art that we've created in the Bay, that we get to share it in Saigon. Miata Tan: So beautiful. yeah, it's really nice to see this, cross-cultural, international, connection that you've built with, the folks in Vietnam. Sage, could you speak more to, the [00:19:00] documentary itself, what you hope viewers will take away from the film, and especially seeing depiction of, of queer joy in the performance? Sage Tran: I think what I hope viewers take is like the power of remembering and the power of remembering with community. Cause I think like also editing this film, I'm like, I remember exactly what y'all said word for word. It's like ingrained in my head.  I think there was something that, Jean, you said in… You said something where like it doesn't matter if you're Vietnamese, it doesn't matter where you were born. It matters and it doesn't, but also like there's so many cross-cultural connections and parallels that, tie us all together. And I think, on the theme of remembering and leaning into our joy and our creativity, there's so much that can unlock with, just living our truths. I think, yeah, I think that's what I hope viewers take away with  Miata Tan: Beautiful. and the documentary will be premiering, this [00:20:00] June, as part of QSMAP here in the city in San Francisco. We have A little bit of time here, so I'd love to talk about, uh, what else QTViet has on the horizon, campaigns, workshops, other performances. Jean, Jessie, would either one of you be able to speak to this?  Jessie Nguyen: The only thing that is really on my mind around QTViet is that we are celebrating our 10-year anniversary in September. And I don't know what that's gonna look like, but I think that it definitely is gonna be a invite and just a opportunity for us to reflect on everything that we've been able to cultivate as a collective, and also just to notice, like, how much we've evolved. I think that when so many of us joined in 2016 to 2018, we were, younger queers who were really looking for community and maybe felt pretty isolated. And I know that, like, where I am today, my connection to my Vietness and my queerness, like, feels so deeply ingrained. And a [00:21:00] huge part of that is because of having a container like QTViet. I was also gonna talk about Ordinary People, because it's actually a show that we're doing a audio visual storytelling performance that is led by one of the QTViet members, Jop, uh, Nguyen. And it's gonna include, several other QTViet members that are gonna be, contributing as, like, a band. there have been music and songs and videos and animations and, yeah, lots of different elements to really bring to life, like, what it feels like for our parents to, experience their homeland, their escape, their journey here, and then also how we really, how we connect to that story. Miata Tan: Thank you for sharing, Jessie. Sadly, this interview is airing after the Ordinary People performance, but I'll play a little snippet in a bit. Jean, final question. with this 10-year anniversary of QTViet Cafe, how do you see your recent [00:22:00] adventures informing your work? How you organize, how you gather Jean Pham: I think after the trip, there was, like, a re-invigoration of, purpose honestly, like, a new wave of renewed energy and also new people who were joining the space. we started practicing a lot more solidarity work. I think almo- almost immediately after returning, there were a few events that was in solidarity with, Palestine. And as we were returning from the trip, last year was also the 50th anniversary of the war in Vietnam ending, and so we used that as an opportunity to draw connections between how, the conditions of the Vietnam War was truly, like, politically activating for a lot of young people in the '60s, similarly to um, the genocide uh, Palestine was politically activating for people now, uh, and how, like, have a shared struggle. with 10 years of QTViet Cafe, I think it's more evident that QTViet is an, like, entity, a group that needs to exist. and we always invite people to join us. if anyone's listening who is diaspora queer and trans Vietnamese, is looking [00:23:00] for community, you know, looking for language classes or, like, just, uh, ways to build, you know, we're always more than happy to join people. You know, last year, Jessie and a a couple other friends organized this amazing trip to New York. there was really this big energy around uniting all the different scattered parts of QTViets all over and coming together and understanding that, you know, we, we all, um, um, have a lot in common. and so I, I do think that was really uplifted and highlighted in our trip, this feeling of, like, you know, we're not- we're actually not so alone, and there's so many of us, and we're, like, we're all so powerful. Miata Tan: Beautiful. I think that's a perfect place to end. Thank you all so much for joining me today Jessie Nguyen: Yay. Thank you so much  Sage Tran: Thank you so much. Thank you.  Jean Pham: I know, this is so lovely. Thank you. Miata Tan : That was Sage Tran, Jean Pham, and Jessie Nguyen with the QTViet Cafe Collective. Their new documentary, Dong Hue: Of the Same Womb, premieres this Sunday, June 14th at the Presidio Theatre in San Francisco. That's part of the 22nd Annual International Queer Women of Color [00:24:00] Film Festival, this year featuring 47 films, 10 world premieres, all totally free and open to the public. so if you're in the Bay, this is well worth your time. You can also catch QTViet Cafe's new documentary in San Jose on Saturday, June 20th at a screening hosted by the Q Corner, followed by a Q&A with Sage Tran, the filmmaker that you just heard from. For links to these events and more about QTViet Cafe and how you can get involved in the collective, check out the show notes for this episode. That's on our website at kpfa.org/program/APEXexpress Coming up next, queer and trans Hmong communities in California's Central Valley. But first, here's a taste of Ordinary People, a recent live performance by QTViet Cafe recorded in Oakland last month. ​ Miata Tan : [00:25:00] [00:26:00] [00:27:00] That was a live recording from Ordinary People by the QTViet Cafe Collective,  in Oakland last month. This is APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Tonight, in honor of Pride Month, we're turning our attention to queer Asian American communities right here in Northern California: who they are, how they organize, and the future they are fighting for. Miata Tan: My next guests are Shai Chang and Christine Thao from Queer Hmong Intersectional Pride, also known as QHIP. QHIP grows out of Hmong Innovating Politics, a grassroots advocacy group based [00:28:00] in Fresno and Sacramento, and focuses on building community and political power for queer and trans Hmong communities in California's Central Valley. Here's my conversation with Shai and Christine. Miata Tan : You both so much for joining me today on APEX Express. Could you share a little bit about yourself? Who are you, and what is your work with Hmong Innovating Politics? Shai Chang: Hi, my name is Shai, pronouns are they and them. I'm trans, non-binary, also Hmong, located in Yokuts Valley, Fresno, California. the work that I do in Hmong Innovating Politics is that I am a community organizer. I'm the Fresno Trans and Queer Community Organizer, I work specifically in the program called Queer Hmong Intersectional Pride, or QHIP, Q-H-I-P. And we do a lot of really great work with our trans and queer, in particular, like, intersectional folks, people of color within our, our communities and our members and our base to organize to fight, fascism, racism, also, like, transphobia and forms [00:29:00] of hate, moving us towards social justice and liberation. Miata Tan : It's really important work, and I'm excited to get into more of what, Queer Hmong Intersectional Pride looks like, Christine, could you share a little bit about yourself? who are you, and how long have you been with, HIP and QHIP?  Christine Thao : Thank you so much for inviting my name is Christine Thao. I use she/they pronouns, and I am currently here on Nisenan, occupied Nisenan land here in the South Sacramento area. my role is the Sacramento, Trans Queer Community Organizer. And so I came into HIP, back in 2020, so during the COVID pandemic, and, um, I came on board as the administrative assistant. um, in 2024, I transitioned into the community organizer role.  Miata Tan : Lovely. Yeah. Can't wait to get into the work that you do and the campaigns. to ground us in the history of, Hmong communities in America, Shai, could you speak to, who [00:30:00] the Hmong Americans are? I know that Fresno and Sacramento is home to some of the largest populations of Hmong people in the States. Shai Chang: Yeah, definitely. so the Hmong communities are from Southeast Asia, very much like indigenous folks that live within the mountain ranges and the hills. and the reason why we came to America was because of the Secret War the war that happened in Southeast Asia. one of our community members General Vang Pao was involved within this war and then pulled in the rest of the Hmong community to be part of this it is to say that, like many of our young men during that time was pulled into the war, and they were 13, maybe even 14, 15, and younger who were, pulled into the war to fight for America, um, with the promise of that America was going to give them a place that they could call home it was in 1975 where the war ended and, that's when the military went ahead and was able to, because of Ronald Reagan signed, um, a letter for immigration for, [00:31:00] these Hmong folks and refugees to come into the United States. Miata Tan : Yeah, perhaps you can take us back to then, 2018 when, QHIP sort of came to life. what was the need that you were seeing for, queer and trans Hmong people in, in specifically Fresno and, and Sacramento where you all are based?  Shai Chang: the way Hmong communities have always existed was very much to be lay low, you know, not be sticking your head out. And so to be very clear, it's that we are still struggling, economically. we are still very much struggling racially. The ICE attacks definitely impacted our communities we are still very much immigrants and still very much not necessarily having a place of home. But internally is that the Hmong community still very much holds on to, like, the, the traditions. And so they're very patriarchal, um, very strict gender roles, and because of these things have then developed into, gender-based violence [00:32:00] as, like, trans and queer folks, it's that we definitely do experience another deeper layer of the oppressions, especially also in our community because there isn't actually any language in Hmong to talk about what trans or queerness is, where there's no exact word to describe, like, gay or lesbian and things like that. So there is definitely, like, an erasure that also has happened, and in the Hmong community is actually very conservative. Uh, But HIP was already a very progressive organization. And so it was in 2018 because of Hmong innovating politics coming to Fresno. it was at the Hmong New Years, I saw them. I was like, “Oh my gosh, I know who you are. I love you. Like, if there's anything I can do, please let me know,” ‘ Mai Thao was able to pull me in. It was like, “Hey, I want you to do something with us.” and with- was then funded three thousand dollars through HIP, to be able to go ahead and organize for whatever it means for me to trans queer Hmong work. during that time, it grew from, like, me, three people to having, like, fifteen people, [00:33:00] meet, once a week for three hours, and then another three hours we would go out and hang out. and so it really became this place for a social space for particularly, and, and I will name it, it's that majority of the folks in that space was gay cis Hmong men. And it wasn't until a year later from that first time that we first met in 2018 to we had a really hard conversation about our future, about the political work that that we should be doing. and so I've been with HIP for four years, and we've officialized during that time QTPIP to be a program, within HIP, and yeah, it's been really good. I don't have to worry about funding and things and organizing around that front end, and HIP has been able to be s- very supportive in being able to see that, and we can really work on the ends of what does it mean for us to organize around liberation and being on the ground with our community  Miata Tan : Yeah, definitely. It's interesting to hear about the progression from [00:34:00] perhaps a group that was maybe more apolitical moving into that political space.  Shai Chang: we've also been, struggling still even now to land on what it means for us to fight more intersectionally. that's where, like, QHIP and Queer Hmong and intersectional pride comes from, right? Is this word intersectional, coined by Kimberlé Crenshaw, is that We do have these cross identities that exist within ourselves. And so would love to have Christine talk more about what actually this issue is within not just Hmong communities, Hmong and trans queer communities. Christine Thao : Thank you, Shy. so Queer Hmong Intersectional Pride, we officially launched the program back in 2024. our QHIP program, It is open to young people between ages, 18 to 25. uh, young trans queer folks. Some go to college. Some, currently looking to be employed. Young people who are impacted, [00:35:00] young people who want to get involved, right, who, who do care about, this work, and who care about social justice, it's a eight-month program And our gatherings are, we call them our huddles, our QHIP huddles. And they're, we do them about biweekly, I can speak a little bit for Sacramento.  we've been meeting up at a cafe. We also use our office space. And, this is just a really a moment in time for our members to, bring up and have critical conversations about things that are happening in their lives or things that they're seeing in their community. Miata Tan : Perhaps you could speak more to the organizing piece. What does this look like? Um, what sort of work are y'all up to? Shai Chang: Some of the ways in which we have organized, in our community is through the framework of BBB. It's our belong, believe, become, and it sounds really cheesy, but this is really how we mobilize our people, we know as trans and queer people, especially as a person of color, we don't know and have enough spaces of [00:36:00] belonging. we actually have a, such a hard time believing in ourselves, and because of that, we have such a hard time in becoming. And this sounds like the story of literally just transitioning. when you Transition is that you really need to have a space of, believing in yourself. You need to have a space in which you can belong, where you are safe, and then through that you can actually become and this person that you have always wanted to be. This is how we mobilize and organize our members and our community because once they start practicing this ability to be able to believe in themselves, have the spaces for them to organize and organize with other people. and to figure out, like, , what is our campaign strategy? What is the ways in which we wanna win in our community, right? And Uh, in gender-affirming care in Fresno and the Central Valley was very, very hard. many of the times folks will have to go to, like, the bigger cities like LA SF to get their care that they needed. We need actual, like, [00:37:00] materialistic wins for our communities so that way they can get to where they need to be. when I'm talking about Materialistic things, it's that, we need them to be housed. We need them to have the affordable, uh, care. We need them to have, the affirming care that they are needing, we know how hard it is for, in particular, trans and queer people to be able to afford literally anything. and it's so much more harder for them to find a career or a job, in a place where they actually also can live and exist through their identities. we've seen the, impacts of, ICE and immigration on our own communities these were, like, the works that were coming out constantly for our communities to fight for, these kind of justice issues, through these ways, we've been able mobilize and move our people to what does it mean for us to actually start thinking about a campaign strategy for us to win some kind of materialistic need and, of course, we work with youths a lot, right? So where is our youth justice at? And this is literally our youth justice, right? We're having our young people share their voices. We [00:38:00] have our young adults organizing in the community, um, doing protestings, and fighting against the system. in particular, more recently, this, board of supervisor in Fresno County banned and denied, LBGTQ books in the Fresno County libraries. and we've organized to get people to show up to write letters and to really be there, and hundreds of people shown up and yet they still continue to, not hear their own constituency and their own community They continuously vote against us. that's why HIP is political, right? Is that we have our civic engagement side, is that, okay, well, it sounds like we need to vote them out, right? And that's what is it mean, and that's what it's about now.  Miata Tan : Yeah, I hear you. It sounds like you're really helping to build political power within Hmong communities in, in Fresno and Sacramento. I'm curious, what has wins look like, uh, for your groups there? how have, you perhaps helped to show those material, changes [00:39:00] for your young people? Shai Chang: Uh, to be honest, it's not much, We're still very new into formed more as a social group in 2018, and just finally became, you know what? Let's be political as f***.  Let's be authentic as f***, you know? y'all really wanna make trans and queer identities political, Then let's be political. and we've just started mobilizing, moving around those kind of things and identities only just more recently, right? As Christine mentioned, in  But the wins that we can really claim a name is that we have a 100% retention rate for our members. yeah. Um, we have tripled the amount of members that we had since then. and we are so excited for us to be able to, like, move and mobilize with our people intentionally and not just like, “Oh, we just need to be here for critical mass,” it is a two-part, right? It's that, one, we need critical mass. We And the other part of this is that we [00:40:00] people to come in intentionally to be a part of this movement work. I actually went to present about QHIP more recently, and they asked, “Oh my gosh, is there any, like, open meetings that you have flyers about? Like, when do y'all meet? And then, like, do you have a flyer for that? And I can share it with, my members.” And I was like, “Actually, we do meet, and it– we do meet biweekly on Fridays. The members themselves are holding the space for the meeting. and so I can ask them about that, but I also wanna let you know that it's not necessarily an open invitation for folks to just come in whenever they want.” We want people to come in intentional, and we want people to engage intentionally. And this is how we want us to move away from this autopilot into being able actively making changes and fights for our communities that will win us materialistic wins. Obviously in this administration, in the Trump administration, um, it has not been easy. just two years ago, they actually closed, the only LGBTQ [00:41:00] homeless shelter in Fresno, and a lot of folks now have, like, a hard time understanding where to go and what and how to navigate it. the Fresno, like, LGBTQ center also closed their doors for, like, the first time in, like, a long And so there is a lot of different impacts as impacting our community, from, like, LGBTQ centers closing, LGBTQ-serving organizations slowing down, And the way that our members and our community and our base have been organizing is As a community resource with one another is that like, ” Hey, I have an extra bed. Y'all can come sleep and crash ” there.” you hungry?” Let's go get food.” Right? Really checking with each other and also being able to ask our community for funding as So HIP, we were able to organize and did a fundraiser back in March 50K. That's huge we also know there are impacts that also is beyond us, too. it was with this past, like, Hmong New Year [00:42:00] that we did, that we wanted to do a Hmong New Year action, an action to really fundraise for our families who were detained by ICE. And so we did a mutual aid fundraiser, asking our community members to donate money, and we were able to raise… we only did it for, like, three hours, and we were able to raise $700. So we're like, ” What if we kept going?” Right? And that's where our fundraiser for 50K came from. so there is, like, ways in which we are trying to organize and mobilize our communities. And, to be very honest is that HIP and, QVIP is not necessarily a direct service organization and not necessarily in that way. I think many of the times people see HIP as like, “Oh, you're here to save us,” we're not that, right? We're really here to mobilize with our community, uh, we have our youth organization over in Edison High School, they were pushed into a small classroom, storage room, actually, for band and also, sports as well. And so it, it was being disruptive a lot. one of our [00:43:00] previous, like, young adult members recognized that, and they were like, ” Sh-uh, Shy and HIP, Please, can y'all do something about this issue?” And we're like, “No.” But we'll do it with you, right? and so we came in, we taught them about organizing, and literally those youths were able to organize themselves to have a classroom now, they remember that. They hold onto that, right? Regardless if we were here or not, they will still be able to know that and hold onto And so it's very much like that as well with our members, is that we want them to be able to organize within among themselves without having the need of, of HIP and entities being able to, have the, have the solution for them Miata Tan : mm, that makes a lot of sense. Really being able to work with community and give them tools so then they can continue to build is something really powerful that, you do at both HIP and QHIP. I'm curious, with this very challenging political moment that we're living through, not only for queer and trans folks, but immigrant communities as [00:44:00] well, how are you holding this, this pain alongside, trying to also celebrate and honor your communities, um, and especially your queer and trans community members? Shai or Christine,  Christine Thao : At HIP we have what is called third spaces, and third spaces are heart spaces. these are, spaces where our young people, they continue to, build their organizing. They get to organize with one another and with HIP, to hold space to build community, to build belongingness, To show up, be present, make connections. is also a space where our young people, they get to decompress as well,  in a world where it feels so chaotic, we do a lot of, the hard stuff with organizing, but then organizing can be so fun. and our young people, they get to see both sides, right, get to experience that. What I'm holding onto is being [00:45:00] engaged and getting involved, it is, Um, How can we connect our young people, to our community partners, right? To make those connections, to build deeper, this year it looks like us, being more intentional about our capacity and who we are, building out with, um… I'm on, I'm currently on the planning community for Elk Grove Pride, and so, uh, our young people are also a part of that, where they get to lead a role, and create, spaces of celebration, right? there's A lot of different opportunities our young people are also involved in, and, it, it is that wanting our young people to, feel empowered to get involved in these spaces as well.  Miata Tan : Yeah. Lovely. Thank you so much, Christine. It sounds like you're really able to create, a beautiful space and community for your young people. Shy, uh, to close out, I'd love to know what's on the horizon for QHIP. It's Pride Month. unfortunately this episode is airing after Fresno Pride, but, perhaps you could [00:46:00] speak a little bit to that and what else is on the horizon. Shai Chang: Sure thing. the first thing I need to say is Happy Pride Month. so Happy Pride Month, everyone. Fresno always hosts their Pride parade, always the first Saturday of, of the Pride month it is On Saturday, June 6. Pride parade over at Tower District in Fresno. it's gonna be very fun. It's super exciting. We will be marching in there all together, and the theme for this year is, Pride Without Border. we're gonna be Extra powerful in calling out all of the different, struggles that our intersectional folks are all facing and being able to march together in liberation. what's also coming up next is, I- I'm foreseeing it to happen probably next month or in August, is that we will have a third space event to really celebrate Pride. we spend all our energy to be part of the Pride parade preparing our members and supporting them, but we haven't necessarily celebrated QHIP's [00:47:00] own Pride, you know, we work very politically in election works, and so we always have a bunch of these like, door hangers, Vote yes on Prop 3,” things like that, right? And so we have so much of those paper, and so what we usually do during this, like, Pride event that we do in QHIP is that we- we use these as an opportunity for us to do trash drag. it's an opportunity for us to get glammed out everyone gets to participate creating this, like, image through the trash drag. And so we're excited to be able to do that, so please keep on the lookout. Miata Tan : Sorry, why is it called trash drag? I'd love to know.  Shai Chang: It's because, like, we had s- you know, this much f- okay, we, we have a lot of flyers from the our elections, And especially this year. You know how in, in the mail you'll get so much, like, ” Vote for this person, vote for this person.” all of this is all paper that is then thrown away without any second thought. and we will make them, and we'll make, like, thousands of copies , right? But we never are able to pass it all out. what we do is that we will go ahead and reuse them one last time for [00:48:00] them to have an opportunity for them to shine, We'll have them split up into teams, and then use all the different trash that they can gather and use, and glue them, tape them , staple them to make a dress, to make an outfit for this one person that they're gonna designate to be the drag mother for their team. Miata Tan : I love that. That sounds like so much fun.  Shai Chang: Yeah. We're gonna be doing it in Fresno and also in Sacramento, so we'll figure out a ways for everyone to be involved.  Miata Tan : Oh, how wonderful. Christine, could you speak to what events are coming up in Sacramento for us?  Christine Thao : We are also having, um, Elk Grove Pride on June 20th. It's from 5:00 to 9:00. it's gonna be at the Elk Grove Laguna Town Hall. And so community is very welcome to attend. It is a free event. Think of it like, kind of like a resource gathering with, um, some really amazing performances we have, a lot of like, BIPOC TQ, artistes, and then also vendors [00:49:00] as well. So please show up and, would love to, to meet folks and connect with folks in these spaces.  Miata Tan : Beautiful. Thank you so much for sharing, Christine, and we'll be sharing all the details of how you can get involved and learn more about QHIP and HIP at the end of this episode as well. Thank you both so much for joining me today.  Shai Chang: Thank you so much for having me. Miata Tan: That was my conversation with Shai Chang and Christine Thao at Queer Hmong Intersectional Pride, also known as QHIP Miata Tan : this is APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. To close out tonight's show, I have one final guest. Cynthia Fong is the lead organizer at Lavender Phoenix, also known as LavNix, A Bay Area organization building power for queer and trans Asian and Pacific Islander communities. You may have heard of them. Their new executive director joined us on [00:50:00] air just a few months ago. Here's a short conversation with Cynthia Fong on Queer Joy, community power, and what LavNix has coming up this summer Cynthia Fong: Thank you so much for having us. My name is Cynthia. I use they/them pronouns, and I'm here with Lavender Phoenix. Lavender Phoenix, we build trans, non-binary, queer API power through organizing in the Bay Area. We work with our members to demand true solutions to care and safety, and we're excited to be here with you all. Miata Tan : I'm so excited to close out the episode with you. And as we're in Pride Month, I hoped you might be able to share a little bit about queer joy and how Lavender Phoenix is celebrating that at the moment, honoring each other.  Cynthia Fong: Yeah, absolutely. Especially in times like this, times of escalated violence against our communities, we know that queer joy, queer resistance, and queer power are truly antidotes to the systems that are making us sick. For us, that means in our work, we fight for care not cops, [00:51:00] we fight for budgets that truly reflect the needs of our people, we fight for a free Palestine, and we fight to abolish ICE. If you agree with all of the things that I just said we also do a lot of leadership exchange programs, and that is where we really cultivate that belonging and community in our trans and queer API community. Miata Tan : Oh, I love that. Could you share a little bit more about the leadership exchange with our listeners?  Cynthia Fong: Yeah, absolutely. This is one of our time-honored traditions. It's called the Queer Leadership Exchange, it's also known as LEX. And this program will run for two weekends in July. we aim to provide training on fundamental organizing skills, trans and queer history in the Bay Area, and really to provide an opportunity for trans and queer Asian and Pacific Islanders to connect with, with each other in a space that's made by and for us. We invite you to apply if you are trans or queer [00:52:00] and if you identify as Asian or Pacific Islander. Our deadline is July 1st. And in these two weekends, we usually gather with about 20 to 30 folks, and it's really interactive. We have a mix of activities that we invite people to, to skill up on and, and really to become the leaders that our movements need. Miata Tan : Love that. Could you share a little bit about some leaders you've seen come out of these programs? Like, what does that look like? How are they, helping to, to organize community?  Cynthia Fong: the folks who graduate from our LEX program, it, it's really a wide range of people, whether it's trans and queer APIs at work in other nonprofit sectors. It's also our folks who may be supporting our community in other ways, like as artists, as students, educators, as therapists. We see a lot of people take these skills and translate them into a variety of different sectors that we know trans and queer API people… we're everywhere, more and more so now. And we would [00:53:00] love every single one of us to be grounded in our histories when we do that work. And not only our histories, but also in a firm sense of belonging with one another, to know that we're not alone, to know that there are other trans and queer Asians and Pacific Islanders here in the Bay Area, all of whom share these values of wanting to build working class power. Miata Tan : that's so nice, a more multi-generational, multi-sector,  ​ Cynthia Fong: And, you know, we take it as an opportunity, too, for us to build with other organizations and people who, who are like-minded. We don't take it for granted. We know the Bay Area is a place where it's very diverse, where We are actively fighting for what values we believe in and whose agenda we are willing to put in power. And so we really welcome a wide range of people. No matter where you are, the real important thing is you, you share our values. you believe in true solutions to care and safety that are not rooted in systems of policing or incarceration  Miata Tan : [00:54:00] That's really powerful. to close this out , Could you share a little bit more about what's on the horizon for Lavender Phoenix later in the year? You mentioned a few of the campaigns, Care Not Cops. perhaps if you wanna dive into some of those.  Cynthia Fong: Yeah, absolutely. Um, we are joining a really big coalition of people from Alameda to Sacramento to San Francisco, all of whom are paying a lot of attention to our budgets, when you say Care Not Cops, we see our budgets to really be that moral document that show us where our priorities are. For us, June is Pride Month, but it's also budget season, Um, it gives us a really big opportunity to be as loud as we can about what we believe. and in San Francisco with $16 billion, it's quite shameful that we have our community partners like the San Francisco Community Health Center, Lyric, our youth programs being defunded, all the while new jails are being opened, all the while the police are getting new toys, they're [00:55:00] showing us that the money exists but it's not for us. And so we join the voices that are demanding for a people's budget, and we know that that's gonna be an ongoing fight. We've been in it for a few years now, and we plan to continue. In terms of our organization, we're actually super excited to say we have 100% of our membership really diving into what the next five years looks like for us. Folks may remember we came onto APAICS to announce a name change a few years ago. We were formerly known as API Equality Northern California. We came on APAICS a few years ago to share that we've changed to Lavender Phoenix, and we anticipate some new changes on the horizon being announced at the end of the year as well, hopefully with deeper clarity about what the next five years will look like for us. Miata Tan : Ooh. Interesting. It's not a new name change, is it?  Cynthia Fong: No, no. We, we're gonna stay… We're keeping the t- we're keeping our name. We love our name. We love the history in our name. But it's really just the theory of [00:56:00] change, you know? I think our moment today is very unique, very different, very politically tumultuous, and we wanna be sharp. We wanna know what we're organizing for, what we're organizing against, and, and what it means for us to build power.  Our last theory of change process is what resulted in us focusing on leadership programs, leadership development. It is also where we decided that healing is really important for our people. It's also where we decided that safety is really important for our people. And so I anticipate that it's gonna be a deepening not, not a change, but a deepening of how we orient to this bigger picture of our movement for liberation and justice. Miata Tan : So beautiful. Thank you so much for sharing, Cynthia. Um, it was really lovely to speak with you.  Cynthia Fong: Yeah, absolutely. Thank you so much. I, hope to come Back soon. Miata Tan : That was Cynthia Fong with Lavender Phoenix. If you want to learn more about LavNix, we sat down with their team earlier in the year. Find that episode and their leadership exchange program in the show notes. Tonight, we also heard [00:57:00] from the QTViet Cafe Collective and Queer Hmong Intersectional Pride. Links to all of these organizations and their upcoming work are at kpfa.org/program/APEXexpress. This is APEX Express KPFA, airing every Thursday evening at 7:00 PM. Thank you for tuning in tonight APEX Express is a proud member of the Asian Americans for Civil Rights and Equality, a network focused on long-term movement building, capacity infrastructure, and leadership support for Asian Americans and Pacific Islanders committed to social justice. Learn more at aacre.org. This program produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me, Miata Tan. Get some rest y'all.   The post APEX Express – 6.11.26 – Pride, Power, and Queer AAPI Voices appeared first on KPFA.

In this episode, we talk about the relational paradigm in political philosophy. Made famous by Iris Marion Young, developed later by Elizabeth Anderson, this view of what equality is all about presents a puzzle for the class conscious. It says that the point of equality is to live in a society of equals. Its proponents skewered famous analytical Marxists for having a reductive and economistic view of justice. Was this fair? Join us to find out. This is just a short teaser of the full episode. To hear the rest, please subscribe to us on Patreon:patreon.com/leftofphilosophyReferences:Elizabeth Anderson, “What's the Point of Equality?” Ethics 109 (1999): 287-337.Samuel Scheffler, “What is Egalitarianism?” Philosophy and Public Affairs 31(2003): 5-39.Iris Marion Young, Justice and the Politics of Difference. Princeton University Press, 1990. Music:“Vintage Memories” by Schematist | schematist.bandcamp.com“My Space” by Overu |https://get.slip.stream/KqmvAN

Outrage Is America's Favorite Addiction A simple Pride Month post from HelloFresh sparked outrage, boycotts, angry comments, and endless social media debates. But the real story isn't HelloFresh. It's why so many people seem permanently angry about everything. Why does a Pride post generate thousands of comments demanding a “Straight Pride Month”? Why are immigrants, LGBTQ people, trans people, teachers, homeless people, and other vulnerable groups constantly blamed for problems they didn't create? Somewhere along the way, outrage became an industry. Politicians profit from it. Media outlets profit from it. Influencers profit from it. Entire movements are built around convincing people that someone else is responsible for their frustrations. From Pride Month backlash to election conspiracies to culture-war outrage, we're living in an era where anger often replaces understanding and blame replaces accountability. In this episode, Karel examines the growing culture of grievance, victimhood politics, and why some people seem determined to stay angry no matter what issue dominates the headlines. A

In this episode, Gies Business professor Eren Ahsen shares his unconventional journey from mathematics and electrical engineering to machine learning in healthcare and ultimately business education. He discusses how AI evolved from an academic pursuit into a transformative force in medicine and organizations, why combining multiple algorithms leads to better decisions, and how business leaders can thoughtfully integrate AI into real-world workflows. With insights on bias, human judgment, and the future of business schools, Eren makes the case for cross-disciplinary, human-centered AI that improves lives without removing the human touch.

On July 4th, 2026, the United States marks 250 years since the Declaration of Independence announced a new nation to the world. But how well do we actually know the document we're celebrating? Most of us can recite "We hold these truths to be self-evident," but how many of us have read all 1,337 words, and traced the argument the Declaration actually makes? Danielle Allen, the James Bryant Conant University Professor at Harvard University and author of Our Declaration: A Reading of the Declaration of Independence in Defense of Equality, reveals how New Hampshire's desperate need for a functioning government set the Continental Congress on the path toward independence, why the Declaration was authored by many voices — not just Thomas Jefferson — and how a slow, careful reading of the document uncovers a powerful argument that freedom and equality are entwined. You cannot have one without the other. This is the essential starting point for Ben Franklin's World's Independence at 250 series. Danielle's Website | Book | Show Notes: https://www.benfranklinsworld.com/018 RECOMMENDED NEXT EPISODES

In the final weeks of the 2025-2026 term, the Supreme Court will issue over two dozen decisions in key cases.  Before this final stretch, we return to ACS's Supreme Court Preview event to refresh our collective memories on those cases still outstanding and as an opportunity to reflect on what the term has yielded thus far.Join the Progressive Legal Movement Today: ACSLaw.orgHost: Valerie Nannery, Senior Director of Policy and ProgramGuest: Mark Joseph Stern, Senior Writer, Slate MagazineGuest: Carlos A. Ball, Distinguished Professor of Law and Judge Frederick Lacey Scholar, Rutgers Law SchoolGuest: Alexis Hoag-Fordjour, David Dinkins '56 Professor of Law and Co-Director of the Center for Criminal Justice, Brooklyn Law SchoolGuest: Pamela S. Karlan, Kenneth and Harle Montgomery Professor of Public Interest Law and Co-Director of the Supreme Court Litigation Clinic, Stanford Law SchoolGuest: Shoba Sivaprasad Wadhia, Samuel Weiss Faculty Scholar, Director of the Center for Immigrants' Rights Clinic, and Clinical Professor of Law, Penn State Dickinson LawLink:  ACS National Supreme Court Preview 2025-2026Link: Supreme Court Term in Review, Georgetown Law on July 1Visit the Podcast Website: Broken Law PodcastEmail the Show: Podcast@ACSLaw.orgFollow ACS on Social Media: Facebook | Instagram | Bluesky | LinkedIn | YouTube-----------------Broken Law: About the law, who it serves, and who it doesn't.-----------------Production House: Flint Stone MediaCopyright of American Constitution Society 2025.

I'm genuinely concerned about Leftists. As a psychiatrist would be to a patient who he has determine to be unfit to be loosed in the public.I honestly think they should all be reported to the authorities, and have their social media accounts carefully monitored.Be honest, have you ever seen such a crazed group of imbeciles?I wish my news feeds were a joke, but they are not. Wherever Leftists exists, you are in DANGER.Here is but one example:Police have just arrested DEMOCRAT Congressional candidate Kirill Basin in Hawaii for pulling a FIREARM on officials after storming a government building He's been charged with terrorist threatening in the first degree. Democrats are filled with utter psychos! I'm concerned because I don't know how any political movement survives this level of public self-destruction. These people are EVIL.Seriously, what is the sales pitch anymore?Imagine you're recruiting for the Democratic Party in 2026."Come join us. We oppose voter ID. We defend government waste until someone finds it. We support policies voters reject, then call the voters the problem. We lose elections and immediately begin holding seminars on why reality is unfair."Who signs up for that?And yet somehow they're still here.It's like watching a political version of a mall store that's been "Going Out of Business" since 1997. Every time you drive by, the liquidation signs are bigger, the windows are dirtier, and somehow they're still open.[ARC] Democrats LeavingTake Florida House Democrat Lindsay Cross.She recently announced she won't seek reelection.Now maybe there are personal reasons. Politics is demanding work. But if I were a Democrat officeholder looking around at my party right now, I'd probably be checking emergency exits too.Because what exactly are these people defending anymore?Every week Democrats discover a new hill to die on.Not a mountain.Not a strategic position.A hill.A tiny, insignificant mound that normal Americans didn't even know existed until Democrats climbed on top of it waving a flag.The latest example?President Trump wants to beautify Washington, D.C.And Democrats are upset.Think about how remarkable that is.There are wars.Inflation concerns.Crime.The border.National debt.But somewhere in America sits a Democrat operative furiously typing a memo titled: "Why Cleaner Streets Are A Threat To Democracy."You couldn't parody these people aggressively enough to catch up with reality.And what fascinates me isn't their insanity. It's their honesty.They're finally saying the quiet part out loud.For decades, Democrats wrapped radical ideas in beautiful language.Everything was compassion. Fairness. Equality.Now they've stopped decorating the package.The wrapping paper is gone.The public gets to see the product.And Americans are responding accordingly.Reports indicate Democrats lost millions of voters during the Biden years.The shocking part isn't that they lost voters.The shocking part is that they didn't lose more.Because every time Americans ask for common sense, Democrats respond like vampires being introduced to sunlight.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Northeast Mississippi Community College President Dr. Ricky G. Ford and Marketing and Public Relations Specialist Liz Calvery look at common misconceptions surrounding community colleges and set the record straight on what today's two-year institutions truly offer. Ford addresses the long-standing myth that community colleges are a “second option” for students who cannot attend a four-year university, emphasizing instead the intentional choice many students make for affordability, accessibility, and quality. He also challenges the perception that community college faculty are less qualified, noting that many instructors hold advanced degrees and bring extensive real-world and academic experience -- often comparable to, or exceeding, their counterparts at four-year institutions. The conversation highlights how Northeast delivers the same foundational courses found at universities at a fraction of the cost, without sacrificing academic rigor. Ford explains that while community colleges are often associated with career and technical education, they also play a critical role in preparing students for seamless transfer to four-year institutions, all while helping students enter the workforce with significantly less debt. Student life is another area where misconceptions persist. Ford discusses the wide array of opportunities available at Northeast, from campus events and intramural sports to clubs and student organizations -- sometimes rivaling or even surpassing offerings at larger schools. He also underscores one of the biggest advantages of the community college experience: smaller class sizes and a more personalized learning environment, which continue to attract students seeking stronger faculty engagement and support. Plus, get the latest updates on athletics, academics, workforce development, and all the incredible things happening at one of the nation's premier community colleges.

The HelloFresh Controversy Reveals A Bigger Problem A Pride Month social media post from HelloFresh has sparked outrage, backlash, boycotts, and endless debate. Was it a bad joke? Probably. But the reaction to it may reveal something much bigger about where we are as a society in 2026. After spending 30 minutes discussing the controversy on GB News in the UK, one thing became clear: the conversation isn't really about HelloFresh. It's about LGBTQ visibility, Pride Month, and why so many people are still uncomfortable when queer people are included in mainstream culture. Meanwhile, Elon Musk and Donald Trump continue to push claims and conspiracies that dominate headlines. But are Americans still listening? Why is every election called “rigged” when one side loses and “fair” when the other side wins? And a new poll raises a troubling question: Is American exceptionalism fading? Fewer Americans than ever believe the United States stands above the rest of the world. What happened to the confidence that once defined the country, and what does it say about our future? In this episode, Karel connects the dots between culture wars, political outrage, conspiracy thinking, and a changing America struggling to define itself.

Should applicants use AI in their admissions essays? With extreme caution, as we hear this week.

John Maytham speaks to Mark Heywood, human rights and social justice activist, about the recent rise in xenophobic incidents in South Africa, the impact on foreign nationals and communities, and the challenge of balancing immigration concerns with human rights and social cohesion. Presenter John Maytham is an actor and author-turned-talk radio veteran and seasoned journalist. His show serves a round-up of local and international news coupled with the latest in business, sport, traffic and weather. The host’s eclectic interests mean the program often surprises the audience with intriguing book reviews and inspiring interviews profiling artists. A daily highlight is Rapid Fire, just after 5:30pm. CapeTalk fans call in, to stump the presenter with their general knowledge questions. Another firm favourite is the humorous Thursday crossing with award-winning journalist Rebecca Davis, called “Plan B”. Thank you for listening to a podcast from Afternoon Drive with John Maytham Listen live on Primedia+ weekdays from 15:00 and 18:00 (SA Time) to Afternoon Drive with John Maytham broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/BSFy4Cn or find all the catch-up podcasts here https://buff.ly/n8nWt4x Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Guided Question How should believers respond when Scripture challenges modern cultural assumptions about gender roles, authority, and visible expressions of faith? Summary In this sermon on 1 Corinthians 11:2–16, Dr. Robert Lewis addresses one of the New Testament's most debated and culturally sensitive passages: head coverings in worship. Framing the chapter as a theological “Rubik's Cube,” he carefully examines Paul's teaching on Christian tradition, authority, and God's design for order. Dr. Lewis explains that 1 Corinthians 11 discusses two traditions—head coverings and the Lord's Supper—and focuses here on the doctrine behind head coverings: the principle of headship. Drawing from the relationship between God the Father and Christ, he highlights the biblical pattern of equality in essence with distinction in function. Applying this to men and women, he argues that Paul's instruction was rooted not in temporary culture, but in creation order. Rather than promoting legalism, the message calls believers to wrestle honestly with Scripture, to understand the meaning behind tradition, and to consider how visible practices can reflect spiritual realities. The ultimate aim is harmony, humility, and faithfulness to God's design within the church. Outline I. Christian Tradition and Context (1 Corinthians 11:2, 17–34) Two traditions addressed: head coverings and the Lord's Supper The importance of understanding the meaning behind church practices II. The Principle of Headship (1 Corinthians 11:3) God → Christ → Man → Woman Equality in essence, distinction in function Order as part of God's design III. Head Coverings in Worship (1 Corinthians 11:4–6) Worn during public prayer and prophecy A visible symbol of authority and distinction IV. Rooted in Creation (1 Corinthians 11:7–12; Genesis 2) Creation order as the foundation Mutual dependence “in the Lord” V. Nature and Symbolism (1 Corinthians 11:13–16) Hair length as a natural distinction Head covering as a spiritual symbol Affirmed as apostolic practice among the churches Key Takeaways Christian traditions are meant to communicate theological truth. Biblical headship reflects order, not inequality. Equality of worth does not eliminate functional distinction. Visible practices can teach and reinforce spiritual realities. Scripture must be wrestled with, not ignored. Cultural shifts do not automatically nullify biblical principles. Faithfulness to God's design requires humility and courage. Scripture References 1 Corinthians 11:2–16 — Head coverings reflect divine order in worship. 1 Corinthians 11:3 — The order of headship is established. John 5:30 — Jesus submits to the Father's will. John 6:38 — Christ fulfills the Father's purpose. Philippians 2:6–11 — Equal with God, Christ humbles Himself. Colossians 2:9 — Christ possesses full deity. 1 Peter 2:23 — Jesus models trusting submission. Genesis 2 — Creation establishes male–female order. 1 Corinthians 11:7–9 — Creation order shapes distinct roles. 1 Corinthians 11:11–12 — Men and women are mutually dependent. 1 Peter 3:7 — Husband and wife are fellow heirs. 1 Corinthians 11:17–34 — Worship must reflect reverence and order. 1 Corinthians 14 — Corporate worship requires structure and clarity. Recorded 2.21.82

Discover how the Alliance for Equality of Blind Canadians is bridging the technology knowledge gap for blind and partially sighted users. Marcia Yale, AEBC's national president, shares actionable insights on teaching foundational tech skills, addressing accessibility barriers, and empowering lifelong learning. In this episode of Double Tap, Steven Scott and Shaun Preece welcome Marcia Yale, national president of the Alliance for Equality of Blind Canadians (AEBC). Marcia reflects on her early tech journey in the 1980s, learning DOS and mainframe navigation, and how that early foundation shaped her love of technology. The discussion explores the digital knowledge gap facing blind and partially sighted individuals, particularly those who were introduced to tech later in life or without proper foundational training. Marcia highlights the challenges of navigating modern devices like smartphones and banking apps, the lack of accessible and clear user manuals, and the gaps left by inconsistent training resources. Key topics include the importance of teaching from the basics, the role of peer support and trainer certification, and how AI-driven tools could personalise tech education in the future. They also touch on the responsibility of tech companies, the potential need for legislation, and why fostering curiosity and confidence is essential to ensure everyone can participate in today's digital world. Relevant Links Alliance for Equality of Blind Canadians (AEBC): https://www.blindcanadians.ca AEBC YouTube Channel – Tech Training Tuesdays: https://www.youtube.com/@BlindCanadians ----Follow on:YouTube: https://www.doubletaponair.com/youtubeX (formerly Twitter): https://www.doubletaponair.com/xInstagram: https://www.doubletaponair.com/instagramTikTok: https://www.doubletaponair.com/tiktokThreads: https://www.doubletaponair.com/threadsFacebook: https://www.doubletaponair.com/facebookLinkedIn: https://www.doubletaponair.com/linkedinSubscribe to the Podcast:Apple: https://www.doubletaponair.com/appleSpotify: https://www.doubletaponair.com/spotifyRSS: https://www.doubletaponair.com/podcastiHeadRadio: https://www.doubletaponair.com/iheartAbout Double TapHosted by the insightful duo, Steven Scott and Shaun Preece, Double Tap is a treasure trove of information for anyone who's blind or partially sighted and has a passion for tech. Steven and Shaun not only demystify tech, but they also regularly feature interviews and welcome guests from the community, fostering an interactive and engaging environment. Tune in every day of the week, and you'll discover how technology can seamlessly integrate into your life, enhancing daily tasks and experiences, even if your sight is limited."Double Tap" is a registered trademark of Double Tap Productions Inc. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ecclesiastes 9:1–17 frames life “under the sun” as a repeated meditation on meaning, mortality, and posture toward the ordinary. Ecclesiastes uses steady iterations—like a song reworked over time—to press a dark but honest diagnosis: life without appeal beyond the present age looks empty, arbitrary, and often cruel. Nihilism shows up in several forms—existential loneliness, moral relativism, epistemic skepticism, and cultural breakdown—and the text treats each as a current that shapes modern thought and practice. Solomon observes that death levels distinctions: the righteous and wicked share the same end, and social honors mean nothing at the grave. Solomon pushes the logic of meaninglessness to a blunt conclusion and then counsels a counterintuitive response. The text counsels feasting, enjoyment of one's spouse, diligent work, and celebration—not as naïve hedonism but as prudent embrace of the gifts available in a limited life. Solomon argues for taking pleasure in ordinary provisions and relationships because time and chance make outcomes unpredictable; fortunes turn by luck as often as by wisdom. The narrative's brief portrait of a wise man who risks and gives himself to save a small city—and is forgotten and despised afterward—becomes the book's single declaration of greatness. Solomon elevates self‑giving wisdom over reputation, wealth, and achievement. The story of a nameless rescuer reframes true greatness as sacrificial service for the insignificant rather than accumulation of prestige. The Old Testament portrait points forward to the supreme example of kenotic wisdom: the incarnate King who humbled himself for the salvation of those who could not save themselves. For those anchored in that redemption, meaning and hope outrun luck and the leveling power of death, and present joys become signs of a fuller promise to come.

Jon Mills, a philosopher, psychoanalyst, and clinical psychologist, joins Michael Shermer to discuss how social justice ideology has moved from a concern with fairness and equal treatment into a rigid moral framework built around oppressors and victims, privilege and disadvantage, good and evil. Their conversation focuses on the tension between compassion and truth: how to take injustice seriously without reducing people to identity categories, what happens when clinicians bring activism into the therapy room, why biological reality has become politically charged, and whether "wokeness" is beginning to lose its hold on public life. Jon Mills is a Canadian philosopher, psychoanalyst, and clinical psychologist. He is Honorary Professor, Department of Psychosocial & Psychoanalytic Studies, University of Essex, UK, on faculty in the Postgraduate Programs in Psychoanalysis & Psychotherapy, Gordon F. Derner School of Psychology, Adelphi University, USA, and on faculty and a Supervising Analyst at the New School for Existential Psychoanalysis, USA. Recipient of numerous awards for his scholarship including 5 Gradiva Awards, he is the author and/or editor of over 35 books in psychoanalysis, philosophy, psychology, and cultural studies including most recently End of the World: Civilization and Its Fate. In 2015 he was given the Otto Weininger Memorial Award for Lifetime Achievement by the Canadian Psychological Association.

                            (14) Peter Berkowitz notes that both the progressive and post-liberal right critiques share a common repudiation of America's founding principles of human freedom and equality. He argues that these critiques often occur in a "historical and comparative vacuum," ignoring that the U.S. remains a premier destination for those seeking personal liberty. Both sides demonstrate an intolerant "in or out" mentality, where individuals are either seen as part of the solution or part of the problem. Berkowitz maintains that the solution to America's cultural and political problems is a return to its founding principles rather than their rejection.1789 NEW YORK

How Love Lost Virtue Cardio Miracle, Learn More! - https://cardiomiracle.com/?ref=t4Hpzrm3 Alive and Intelligent Substack - https://aliveandintelligent.substack.com Fathom The Good Homeschooling Curriculum; https://fathomthegood.com/ Dr. Ralph Hancock and Kai Schwemmer discuss: Why Modern Christianity Can't Defend Anything "Love Without Virtue Becomes Destructive" Is Equality Replacing Good and Evil? Was Nietzsche Right About Modern Christianity? Dr. Hancock's Book - https://amzn.to/4uzgMIh Cwic Media Website: http://www.cwicmedia.com

David B. Oppenheimer, clinical professor of law at the University of California, Berkeley, co-director of the Berkeley Center on Comparative Equality & Anti-Discrimination Law and the author of The Diversity Principle: The Story of a Transformative Idea (Yale University Press), argues that the idea that there is value in diversity in education and politics has a long history, and that attacks on the concept today are misguided. Cover art courtesy of Yale University Press Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Edward J. Larson recounts how Abigail Adams urged her husband to "remember the ladies" during the debates over independence. Revolutionary ideals of equality began to raise significant questions regarding the status of women and enslaved people. (14/16)1870