Podcasts about immolate the politics

In Episode 2 of Critical Theory: The Podcast, Bernard E. Harcourt sits down with Banu Bargu (UC Santa Cruz) to discuss her book Starve and Immolate: The Politics of Human Weapons (New York: Columbia University Press, 2014) and the weaponization of life in relation to praxis.

Over at New Books in Global Ethics and Politics, John interviewed Banu Bargu on her recent book. Thanks to the NBN, we are cross-posting the episode here. What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia […]

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts. John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast.

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts. John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts. John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts. John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political... Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the relationship between state power and self-destructive violence as a mode of political resistance? In her book Starve and Immolate: The Politics of Human Weapons (Columbia University Press, 2016), Banu Bargu (Politics, The New School) analyzes the Turkish death fast movement and explores self-inflicted death as a political practice. Amid a global intensification of the “weaponization of life,” Bargu argues for conceptualizing this self-destructive use of the body as a complex political and existential act. In doing so, she theorizes a reconfiguration of sovereignty into biosovereignty and of resistance into necroresistance. To accomplish this, the book innovatively weaves together political and critical theory with ethnography in a way that enables the self-understanding and self-narration of those in and around the death fast movement to speak to canonical thinkers and concepts. John McMahon is Visiting Assistant Professor in the Department of Political Science at Beloit College. He is a former Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, CUNY, which sponsors the podcast. In addition to NB Global Ethics and Politics, he also co-hosts the Always Already critical theory podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices