Podcast appearances and mentions of thomas kohut

The Local Authority Podcast goes live! Joining our chair, Thomas Kohut, Principal Consultant at TPXimpact this month is Kersten England, chief executive at City of Bradford Council; Deven Ghelani, director at Policy in Practice; Paul Frainer, partner at TPXimpact and Local Government Chronicle's editor, Sarah Calkin.  Recorded with a live audience at the Hilton Birmingham Metropole, the panel discuss the issue we are all facing: the ever-increasing cost of living crisis.  Importantly answering, what does the rising cost of living mean for our organisations? What does it mean for the people we serve and what can local government do in response?  Tune in to hear our panel dive deep into the issue, only on The Local Authority Podcast. 

Germans belonging to the generation born at the turn of the twentieth century endured staggering losses, many of which became difficult to mourn or even acknowledge: their parents in World War I, financial and physical security during the Weimar Republic, the racially pure utopian promise of the Third Reich, and likely several loved ones in the catastrophic final throes of World War II and the privation of the immediate postwar period. Thomas Kohut, in his provocative and moving book, A German Generation: An Experiential History of the Twentieth Century (Yale University Press, 2012), argues that the Weimar-youth generation’s inability to work through these losses informed its members’ particular brand of anti-Semitism, enabling them to look away from the Holocaust and leading them to seek comfort in the collective, the Volksgemeinschaft – initially in the Youth Movement, then the Reich Work Service, and finally the Free German Circle in their twilight years. The turn to the collective not only compensated for loss but also impeded empathy for the plight of Jewish neighbors and engendered chronic optimism and psychic fragility. Through an analysis of sixty-two oral history interviews condensed into six composites, Kohut argues for the importance of empathy (defined as thinking one’s way into the experience of another) for both history and the consulting room. Empathy facilitates reparative mourning and guilt while its absence — as affect, social practice, and critical category – can have devastating, indeed genocidal, consequences. Learn more about your ad choices. Visit megaphone.fm/adchoices

Germans belonging to the generation born at the turn of the twentieth century endured staggering losses, many of which became difficult to mourn or even acknowledge: their parents in World War I, financial and physical security during the Weimar Republic, the racially pure utopian promise of the Third Reich, and likely several loved ones in the catastrophic final throes of World War II and the privation of the immediate postwar period. Thomas Kohut, in his provocative and moving book, A German Generation: An Experiential History of the Twentieth Century (Yale University Press, 2012), argues that the Weimar-youth generation’s inability to work through these losses informed its members’ particular brand of anti-Semitism, enabling them to look away from the Holocaust and leading them to seek comfort in the collective, the Volksgemeinschaft – initially in the Youth Movement, then the Reich Work Service, and finally the Free German Circle in their twilight years. The turn to the collective not only compensated for loss but also impeded empathy for the plight of Jewish neighbors and engendered chronic optimism and psychic fragility. Through an analysis of sixty-two oral history interviews condensed into six composites, Kohut argues for the importance of empathy (defined as thinking one’s way into the experience of another) for both history and the consulting room. Empathy facilitates reparative mourning and guilt while its absence — as affect, social practice, and critical category – can have devastating, indeed genocidal, consequences. Learn more about your ad choices. Visit megaphone.fm/adchoices

Germans belonging to the generation born at the turn of the twentieth century endured staggering losses, many of which became difficult to mourn or even acknowledge: their parents in World War I, financial and physical security during the Weimar Republic, the racially pure utopian promise of the Third Reich, and likely several loved ones in the catastrophic final throes of World War II and the privation of the immediate postwar period. Thomas Kohut, in his provocative and moving book, A German Generation: An Experiential History of the Twentieth Century (Yale University Press, 2012), argues that the Weimar-youth generation’s inability to work through these losses informed its members’ particular brand of anti-Semitism, enabling them to look away from the Holocaust and leading them to seek comfort in the collective, the Volksgemeinschaft – initially in the Youth Movement, then the Reich Work Service, and finally the Free German Circle in their twilight years. The turn to the collective not only compensated for loss but also impeded empathy for the plight of Jewish neighbors and engendered chronic optimism and psychic fragility. Through an analysis of sixty-two oral history interviews condensed into six composites, Kohut argues for the importance of empathy (defined as thinking one’s way into the experience of another) for both history and the consulting room. Empathy facilitates reparative mourning and guilt while its absence — as affect, social practice, and critical category – can have devastating, indeed genocidal, consequences. Learn more about your ad choices. Visit megaphone.fm/adchoices

Germans belonging to the generation born at the turn of the twentieth century endured staggering losses, many of which became difficult to mourn or even acknowledge: their parents in World War I, financial and physical security during the Weimar Republic, the racially pure utopian promise of the Third Reich, and likely several loved ones in the catastrophic final throes of World War II and the privation of the immediate postwar period. Thomas Kohut, in his provocative and moving book, A German Generation: An Experiential History of the Twentieth Century (Yale University Press, 2012), argues that the Weimar-youth generation’s inability to work through these losses informed its members’ particular brand of anti-Semitism, enabling them to look away from the Holocaust and leading them to seek comfort in the collective, the Volksgemeinschaft – initially in the Youth Movement, then the Reich Work Service, and finally the Free German Circle in their twilight years. The turn to the collective not only compensated for loss but also impeded empathy for the plight of Jewish neighbors and engendered chronic optimism and psychic fragility. Through an analysis of sixty-two oral history interviews condensed into six composites, Kohut argues for the importance of empathy (defined as thinking one’s way into the experience of another) for both history and the consulting room. Empathy facilitates reparative mourning and guilt while its absence — as affect, social practice, and critical category – can have devastating, indeed genocidal, consequences. Learn more about your ad choices. Visit megaphone.fm/adchoices

Germans belonging to the generation born at the turn of the twentieth century endured staggering losses, many of which became difficult to mourn or even acknowledge: their parents in World War I, financial and physical security during the Weimar Republic, the racially pure utopian promise of the Third Reich, and likely several loved ones in the catastrophic final throes of World War II and the privation of the immediate postwar period. Thomas Kohut, in his provocative and moving book, A German Generation: An Experiential History of the Twentieth Century (Yale University Press, 2012), argues that the Weimar-youth generation's inability to work through these losses informed its members' particular brand of anti-Semitism, enabling them to look away from the Holocaust and leading them to seek comfort in the collective, the Volksgemeinschaft – initially in the Youth Movement, then the Reich Work Service, and finally the Free German Circle in their twilight years. The turn to the collective not only compensated for loss but also impeded empathy for the plight of Jewish neighbors and engendered chronic optimism and psychic fragility. Through an analysis of sixty-two oral history interviews condensed into six composites, Kohut argues for the importance of empathy (defined as thinking one's way into the experience of another) for both history and the consulting room. Empathy facilitates reparative mourning and guilt while its absence — as affect, social practice, and critical category – can have devastating, indeed genocidal, consequences. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis