Podcasts about jewish

We asked you if a burrito was a sandwich, and you said 'no'. We asked you if ravioli was a sandwich and you said 'heck no'. We asked you if an ice cream sandwich was a sandwich and things...started to get a little murky. This isn't just a sandwich problem: you can also have similar arguments about what counts as a cup, a bird, a fish, furniture, art, and more! So wait...does any word mean anything anymore? Have we just broken language?? It's okay, linguistics has a solution! In this episode, your hosts Gretchen McCulloch and Lauren Gawne get enthusiastic about why deciding what's in and what's out of the definition of a word is so dang tricky, why people love to argue about it, and how prototype theory solves all the "is X a Y" arguments once and for all. Note that this episode originally aired as Bonus 9: Is X a sandwich? Solving the word-meaning argument once and for all. We've added an updated announcements section to the top and a few new things about prototypes and meaning to the end. We're excited to share one of our favourite bonus episodes from Patreon with a broader audience, while at the same time giving everyone who works on the show a bit of a break. Click here for a link to this episode in your podcast player of choice: https://episodes.fm/1186056137/episode/dGFnOnNvdW5kY2xvdWQsMjAxMDp0cmFja3MvMjEzMjEwMjkwNw Read the transcript here: https://lingthusiasm.com/post/789370350172602368/transcript-episode-106-is-x-a-sandwich-bonus Announcements: In this month's bonus episode we get enthusiastic about fictional gestures with Eric Molinsky, host of Imaginary Worlds, a podcast about sci-fi, fantasy and other genres of speculative fiction! We talk about the Vulcan salute from Star Trek, the Wakanda Forever salute from Black Panther, and the three-finger Hunger Games salute, and how all three have crossed over with additional symbolism into the real world. We also talk about gestures that have crossed over in the other direction, from the real-world origins of the Vulcan salute in a Jewish blessing, the two-finger blessing in the Foundation tv series from classical Latin and Greek oratory via Christian traditions, as well as religious gesture in the Penric and Desdemona series, smiles and shrugs in A Memory Called Empire, and more. Join us on Patreon now to get access to this and 100+ other bonus episodes. You'll also get access to the Lingthusiasm Discord server where you can chat with other language nerds: https://www.patreon.com/posts/133185606 For links to things mentioned in this episode: https://lingthusiasm.com/post/789369946731937792/episode-106-is-a-hotdog-a-sandwich-the-problem

We are now in a period in the liturgical calendar of the Jewish people known as the Three Weeks, which begins on the seventeenth day of the Hebrew month of Tammuz, and continues through the ninth day of the month of Av. It is a period of mourning and commemoration of many experiences of tragedy and sorrow in the Jewish past, and it culminates on the Ninth of Av, or Tisha b'Av, because on that day, in the year 586 BCE, Nebuchadnezzar's forces destroyed the First Temple in Jerusalem. It was also on that day, in the year 70 CE, that Roman forces destroyed the Second Temple in Jerusalem. These events the Jewish people, together, as a nation, remember at this time of year. But how can a person remember an event that he or she never experienced? That is the organizing question that the rabbi and historian Jacob J. Schacter asks in his eight-part video course, “The Jewish Meaning of Memory.” That course, like all of Tikvah's video courses, is available free of charge at courses.tikvah.org. This week, to elevate our study during the Three Weeks,  we are broadcasting its first episode.

In this gripping and heartfelt episode, award-winning author Jane Rubin joins I Am Refocused Radio to spotlight a forgotten chapter of Jewish-American history through her new novel Over There—the final installment in her acclaimed Gilded City trilogy. Set during World War I, Over There follows a family of Jewish doctors and nurses navigating the horrors of trench warfare, while wrestling with identity, displacement, rising antisemitism, and the pursuit of belonging in a country they were still learning to call home. Rubin's storytelling brings history to life, giving voice to the 250,000+ Jewish Americans who answered the call to serve in 1917—whose courage and sacrifice have long gone overlooked. In this interview, Jane and host Shemaiah Reed dive into:The real stories behind Jewish-American service in WWIWhat today's world can learn from Jewish resilience and patriotismThe role of Jewish women in early medicine and social activismHow fiction becomes a powerful tool for historical healingJane's personal journey as a two-time cancer survivor and how it fuels her mission to keep memory aliveThis isn't just about history—it's about identity, legacy, and what it means to carry the light forward when the world goes dark. If you love powerful stories rooted in truth, grit, and purpose—you don't want to miss this.https://www.janeloebrubin.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

What's up, Theology Nerds! So I had my buddy Matt Novenson on to talk about what's happening on the cutting edge of New Testament research these days, and let me tell you, it's way broader than you might think. We covered five major areas where scholars are doing really fascinating work: first, bringing Jewish studies into conversation with the New Testament (like Matthew Thiessen's work on how Jesus actually dissolves ritual impurity rather than abolishing purity systems); second, looking at the broader ancient Mediterranean world beyond just "Jewish vs. Greco-Roman" contexts (Heidi Wendt's brilliant stuff on Paul as a "freelance religious expert" competing for influence); third, studying how the Bible has been interpreted not just in academic commentaries but in art, music, and everyday life (Lisa Marie Bowens' archival work on African American readings of Paul is mind-blowing); fourth, examining how biblical themes have unconsciously shaped modern cultural discourses like immigration policy (Yii-Jan Lin's work on how Revelation's New Jerusalem imagery shows up in American immigration law is wild); and finally, reconnecting New Testament studies with theology through careful hermeneutics (David Lincicum does this really well, tracing how early Christians read Paul reading Jewish scripture). The whole conversation was both entertaining for folks just interested in where the field is heading and super practical for anyone thinking about graduate school - Matt even gave great advice about just cold-emailing scholars because, surprise, most of them are normal people who actually like talking about ideas! Dr. Matthew Novenson is a distinguished New Testament scholar now teaching at Princeton Theological Seminary. His scholarship focuses on Paul's letters, early Judaism, and early Christianity. Previous Visits to the Podcast Paul and Judaism at the End of History Multiplicity at the Birth of Christianity Messiah, Lord, Logos, & Other Titles ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠ Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Near-death experiences have been reported since the dawn of humankind. In almost all cases, the stories are very similar.Every year, around 350,000 people in the United States experience cardiac arrest outside of a hospital setting. Worldwide data is staggering. Very few of these people survive; of the ten percent who do, a few report experiencing a life-after-death memory. The International Association for Near-Death Studies (IANDS) has estimated that 85% of children who experienced cardiac arrest have had a near-death experience. This rate is more than twice that of an adult.In this book, you will read personal accounts of people who have been successfully revived after they were pronounced dead. Each has their own account, but you will see a similar theme in each - how each of them had to face their decision-making during their lifetime and whether those decisions were bad or good. Each had to stand in some form of judgment. This correlates to the principles taught in the Jewish, Christian, and Islamic religions.BioJonathan Gregory Reed was born and raised in southern Virginia, in the foothills of the Appalachian Mountains. His southern, conservative values are evident throughout his books. He presently lives in Southern California with his wife, Jeanette, but has never forgotten his roots.Jonathan Gregory Reed worked for the Richmond City Sheriff's Office and later for the Virginia State Police. In 1984, he developed spasmodic dysphonia and had to change professions due to his voice disorder. He worked for thirty years as a nurse in the operating room and discovered he liked writing during this period. He started writing his Protectors series in 2011 and has been writing ever since.His books include a series of Life and Times biographies: The Life and Times Of Joseph Martin, The Forgotten Pioneer; The Life and Times of Thomas Fortune Ryan, A Nelson County Boy; The Life and Times of Booker T. Washington, A Man With No Past; The Life and Times of Henry H. Brillhart, In Catawba Valley; The Life and Times of Joseph Alley, Organ Maker; America's Sherlock Holmes, The Life and Times of William J. Flynn 1st and 2nd Editions; World War I, An American Story; The Roanoke Boy, A WWI Diary; and A WWI Soldiers Story As Told By Charles and Bill Reed He also has a Christian Inspirational book called My Expression of Christian Faith, Blue Ridge Values. He also has a series of Christian-based science-fiction books: The Protectors, The First Coming; The Protectors, The Legacy of St. Thomas; The Protectors, The Second Coming; The Protectors, The War of Good and Evil; and The Protectors, Final Destiny. This five-book series was recently published in a one-volume book called The Protectors, Pentalogy. You can read the synopsis of each of these books by visiting Amazon and searching for the book title.https://www.amazon.com/dp/B0D6RZJ6GY https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlifeMy book 'Verified Near Death Experiences' https://www.amazon.com/dp/B0DXKRGDFP

Is it permissible according to Halacha to establish communal guidelines or enactments that restrict the sale or purchase of homes within a defined radius of the community? May a Jew purchase property in a predominantly Jewish neighborhood with the intent to rent it out to non-Jews? Does it matter what type of tenants are placed in the property—for example, individuals of questionable character, multiple families, or undocumented immigrants? If such tenants are likely to negatively impact the spiritual atmosphere of the neighborhood, is that a legitimate halachic concern that should be weighed? Can one invoke the principle of kim li in a way that causes harm to others—for instance, to justify behavior that may otherwise be morally questionable? with Rabbi Shlomo Perlstein – Rav in the Summit Park shul ,Rosh Kollel of the Choshen Mishpat Kollel of Monsey, as the Rosh Chabura for the Kollel in Yeshiva Or Yisroel (Monsey), Moreh Horaah for the Kav Halacha in Yerushalayim – 11:53 with Rabbi Elie Moskowitz – Neighbor – 35:45 with Rabbi Zalman Graus – Renowned Dayan, and Mechaber Seforim – 49:31 מראי מקומות   

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Jessica Steinberg for today's episode. Magid reviews the chaotic conflict that unfolded in Syria over the last days between the Syrian Druze minority, the Bedouin in Syria, and at times, Syrian-linked militia troops. US pressure on Israel pushed forward a quick resolution on the situation, bringing forward a ceasefire and Magid points out that Syrian President Ahmed al-Sharaa ultimately wants the various ethnic groups in Syria, including the Druze and Bedouin, to fall in line, particularly as Syria and Israel have been moving forward toward more cooperation. As ultra-Orthodox party Shas left its ministerial positions in the government in protest over the proposed Haredi enlistment law, Magid discusses whether the Shas move could lead to early elections after the upcoming summer session break. A Gaza deal seems possible, says Magid, as Israel rolled back some of its demands regarding aspects of its withdrawal from Gaza, and mediators are currently more optimistic regarding a possible deal. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Syrian gov’t forces begin withdrawing from Sweida as Israel vows to protect Druze Rubio: ‘We think we’re on our way toward a real deescalation’ between Israel, Syria Shas bolts government over Haredi enlistment, remains part of PM’s coalition Official says Gaza deal ‘more likely than not,’ as Israel said to retract pullback demands Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Druze residents protest near the Israel-Syria border fence in solidarity with their community in Syria, July 16, 2025. (Photo by Michael Giladi/Flash90)See omnystudio.com/listener for privacy information.

Helen Lewis is a big deal y'all, and yes we'd be saying that even if she didn't have a British accent. She's a staff writer at The Atlantic, author of the new book The Genius Myth: A Curious History of a Dangerous Idea , as well as Difficult Women: An Imperfect History of Feminism. She has written and presented several BBC (ooh!) Radio shows including "The New Gurus"and our personal favorite, "Helen Lewis Has Left the Chat. You can also find her right here on Substack, at Helen Lewis. Good for the Jews is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.We talk overrated geniuses, AI and the class divide, the Israeli-Palestinian conflict, and other very serious topics that Helen manages to make really fun.Also:* London survived The Blitz, so we'll all be ok* Jewish Rumspringa* Helen Lewish isn't Jewish, but the Manosphere thinks she is* Chess.com is the new 4Chan* The Genius Myth* Was Shakespeare a black trans woman?* 1600s LinkedIn* Einstein was Mid, but he had great branding* AI and the class divide* The Ayatollah has a suprise for us* Gout and IQ* Helen Lewis has left the chat* WhatsApp drama is life* Greta Thunberg created Zionists * What people don't understand about Israelis is….* Helen admits that America is beating the UK!* Oh wait, now she's talking about inequality* Babies need to start pulling their weight and giving more to charity* 2025 feminismThanks for reading Good for the Jews! This post is public so feel free to share it. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

It's Thursday, July 17th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark West Bank Christian communities attacked by Israeli settlers Christian communities in the West Bank are experiencing increasing attacks from Israeli settlers. Last Monday, Jewish extremists targeted the Palestinian Christian town of Taybeh. They attacked houses and started fires near the community's historic church building. The Council of Patriarchs and Heads of Churches of Jerusalem released a statement, saying, “The attacks by the hands of settlers against our community, which is living in peace, must stop, both here in Taybeh and elsewhere throughout the West Bank. This is clearly part of the systematic attacks against Christians that we see unfolding throughout the region.” Church of England affirms sexual perversion for clergy … again The Church of England voted Tuesday to remove a 1991 teaching document on sexuality from its ordination process. The document, entitled Issues in Human Sexuality, said that clergy should not live in homosexual relationships.  However, church leaders said the document now appears “prejudicial and offensive.”  The Church of England has allowed clergy to enter homosexual civil partnerships since 2005. Last year, it approved services of blessing for homosexual couples. Isaiah 5:20 says, “Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness.” Christian non-profit victorious in case against ChatGPT In the United States, a Christian non-profit won a religious freedom lawsuit against one of the biggest artificial intelligence organizations around. OpenAI offers a 20% non-profit discount for a ChatGPT subscription unless an organization is religious. A Christian non-profit named Holy Sexuality challenged this policy with the help of Alliance Defending Freedom. In response, OpenAI reversed course and offered the discount. It also removed religious discrimination language from its policy.   Dr. Christopher Yuan, the founder of Holy Sexuality, said, “Some corporations—especially tech companies—emboldened by intersectional ideology and anti-Christian sentiment, choose to unlawfully discriminate based solely on religion. We are grateful for this victory.” Fourth Circuit upholds West Virginia ban on abortion kill pill On Tuesday, the U.S. Fourth Circuit Court of Appeals upheld West Virginia's ban on the Abortion Kill Pill called mifepristone. The challenge to the ban came from GenBioPro, a company that produces the killing drug.  The case marks the first time a federal appeals court has allowed states to restrict access to mifepristone.  West Virginia Republican Governor Patrick Morrisey responded to the ruling, “West Virginia can continue to enforce our pro-life laws and lead the nation in our efforts to protect life. We will always be a pro-life state!” Senate Republicans pass $9 billion budget cut U.S. Senate Republicans advanced a $9 billion rescission bill on Tuesday with the tie-breaking vote of Vice President J.D. Vance. The measure follows President Donald Trump's agenda to cut spending on foreign aid and public broadcasting. Republicans must have the bill ready to be signed by Friday for the rescissions to be enacted.  Listen to comments from Republican Senate Majority Leader John Thune. THUNE: “Later today, the Senate will begin consideration of the Trump administration's rescissions package reining in waste, fraud and abuse in the federal government is a priority shared by President Trump and by Senate Republicans. “I appreciate all the work the administration has done in identifying wasteful spending. And now it's time for the Senate to do its part to cut some of that waste out of the budget. It's a small but important step toward fiscal sanity that we all should be able to agree is long overdue.” Christian and Gospel music seeing a resurgence Christian and Gospel music is seeing a resurgence, according to a report on music streaming trends by Luminate.  The Christian/Gospel genre moved up to seventh place in the top 10 U.S. music genres this year. And Christian music ranked fourth among the highest-growth genres. The report found Christian music listeners are mostly female, and the top generation listening to Christian music is Millennials. Deacon given free truck after protecting church from gunman And finally, WXYZ reports a church deacon in Michigan received a new truck recently after preventing a mass shooting at his church last month.  On Sunday, June 22, a shooter opened fire outside CrossPointe Community Church in Wayne, Michigan. In God's providence, Deacon Richard Pryor was running late. He saw the gunman heading to the church's front door, dressed in camouflage and bearing an AR-15 style rifle as well as  more than a dozen fully-loaded magazines. That's when Pryor ran the shooter over. However, his truck was totaled in the process as the shooter shot up the truck.  Fortunately, Pryor was not injured.  Another person, acting as a volunteer security guard, shot the gunman dead. In response, a local Ford dealership gifted the hero a brand new truck on a two-year free lease. Pryor said he was “thankful for everybody's support. The Lord was definitely involved in the events of that Sunday.” Psalm 121:4 and 7 says, “Behold, He who keeps Israel shall neither slumber nor sleep. … The LORD shall preserve you from all evil; He shall preserve your soul.” Close And that's The Worldview on this Thursday, July 17th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Being Jewish podcast host Jonah Platt—best known for playing Fiyero in Broadway's Wicked—joins People of the Pod to discuss his journey into Jewish advocacy after October 7. He reflects on his Jewish upbringing, challenges media misrepresentations of Israel, and shares how his podcast fosters inclusive and honest conversations about Jewish identity. Platt also previews The Mensch, an upcoming film he's producing to tell Jewish stories with heart and nuance. Recorded live at AJC Global Forum 2025. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Journalist Matti Friedman Exposes Media Bias Against Israel John Spencer's Key Takeaways After the 12-Day War: Air Supremacy, Intelligence, and Deterrence Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Jonah Platt: is an award winning director of theater and improv comedy, an accomplished musician, singer and award winning vocal arranger. He has been on the Broadway stage, including one year as the heartthrob Fiyero in Wicked and he's producing his first feature film, a comedy called The Mensch. He also hosts his own podcast, Being Jewish with Jonah Platt:, a series of candid conversations and reflections that explore the many facets of Jewish identity.  Jonah is with us now on the sidelines of AJC Global Forum 2025. Jonah, welcome to People of the Pod. Jonah Platt:   Thank you so much for having me, happy to be here.  Manya Brachear Pashman:   So tell us about your podcast. How is being Jewish with Jonah Platt: different from Jewish with anyone else? Jonah Platt:   That's a great question. I think it's different for a number of ways. I think one key difference is that I'm really trying to appeal to everybody, not just Jews and not just one type of Jews. I really wanted it to be a very inclusive show and, thank God, the feedback I've gotten, my audience is very diverse. It appeals to, you know, I hear from the ultra orthodox. I hear from people who found out they were Jewish a month ago. I hear from Republicans, I hear from Democrats. I hear from non Jews, Muslims, Christians, people all over the world. So I think that's special and different, especially in these echo-chambery, polarized times online, I'm trying to really reach out of that and create a space where the one thing we all have in common, everybody who listens, is that we're all well-meaning, good-hearted, curious people who want to understand more about our fellow man and each other.  I also try to really call balls and strikes as I see them, regardless of where they're coming from. So if I see, let's call it bad behavior, on the left, I'll call it out. If I see bad behavior on the right, I'll call it out. If I see bad behavior from Israel, I'll call it out. In the same breath that I'll say, I love Israel, it's the greatest place.  I think that's really unfortunately rare. I think people have a very hard time remembering that we are very capable of holding two truths at once, and it doesn't diminish your position by acknowledging fault where you see it. In fact, I feel it strengthens your position, because it makes you more trustworthy. And it's sort of like an iron sharpens iron thing, where, because I'm considering things from all angles, either I'm going to change my mind because I found something I didn't consider. That's going to be better for me and put me on firmer ground.  Or it's going to reinforce what I thought, because now I have another thing I can even speak to about it and say, Well, I was right, because even this I checked out, and that was wrong. So either way, you're in a stronger position. And I feel that that level of sort of, you know, equanimity is sorely lacking online, for sure.  Manya Brachear Pashman:   Our podcasts have had some guests in common. We've had Dara Horn, Sarah Hurwitz, you said you're getting ready to have Bruce Pearl. We've had Coach Pearl on our show. You've also had conversations with Stuart Weitzman, a legendary shoe designer, in an episode titled Jews and Shoes. I love that. Can you share some other memorable nuggets from the conversations you've had over the last six months? Jonah Platt:   I had my dad on the show, and I learned things about him that I had never heard about his childhood, growing up, the way his parents raised him. The way that social justice and understanding the conflict and sort of brokenness in the world was something that my grandparents really tried to teach them very actively, and some of it I had been aware of, but not every little specific story he told. And that was really special for me. And my siblings, after hearing it, were like, We're so glad you did this so that we could see Dad and learn about him in this way. So that was really special.  There have been so many. Isaac Saul is a guy I had early on. He runs a newsletter, a news newsletter called Tangle Media that shows what the left is saying about an issue with the right is saying about an issue, and then his take. And a nugget that I took away from him is that on Shabbat, his way of keeping Shabbat is that he doesn't go on social media or read the news on Shabbat. And I took that from him, so now I do that too.  I thought that was genius. It's hard for me. I'm trying to even start using my phone period less on Shabbat, but definitely I hold myself to it, except when I'm on the road, like I am right now. When I'm at home, no social media from Friday night to Saturday night, and it's fantastic.  Manya Brachear Pashman:   It sounds delightful. Jonah Platt:   It is delightful. I highly recommend it to everybody. It's an easy one.  Manya Brachear Pashman:   So what about your upbringing? You said you learned a lot about your father's upbringing. What was your Jewish upbringing? Jonah Platt:   Yeah, I have been very blessed to have a really strong, warm, lovely, Jewish upbringing. It's something that was always intrinsic to my family. It's not something that I sort of learned at Hebrew school. And no knock on people whose experience that is, but it's, you know, I never remember a time not feeling Jewish. Because it was so important to my parents and important to their families. And you know, part of the reason they're a good match for each other is because their values are the same.  I went to Jewish Day School, the same one my kids now go to, which is pretty cool. Manya Brachear Pashman:  Oh, that's lovely. Jonah Platt:   Yeah. And I went to Jewish sleepaway camp at Camp Ramah  in California. But for me, really, you know, when I get asked this question, like, my key Jewish word is family. And growing up, every holiday we spent with some part of my very large, amazing family. What's interesting is, in my city where I grew up, Los Angeles, I didn't have any grandparents, I didn't have any aunts or uncles or any first cousins. But I feel like I was with them all the time, because every holiday, someone was traveling to somebody, and we were being together. And all of my childhood memories of Jewish holidays are with my cousins and my aunts and my uncles and my grandparents. Because it was just so important to our family. And that's just an amazing foundation for being Jewish or anything else, if that's your foundation, that's really gonna stay with you. And my upbringing, like we kept kosher in my house, meat and milk plates. We would eat meat out but no pork, no shellfish, no milk and meat, any of that. And while I don't ascribe to all those things now, I'm grateful that I got sort of the literacy in that.  In my Jewish Day School we had to wrap tefillin every morning. And while I don't do that now, I'm glad that I know how to do that, and I know what that looks like, and I know what that means, even if I resisted it very strongly at the time as a 13 year old, being like what I gotta wrap this up every day. But I'm grateful now to have that literacy. And I've always been very surprised to see in my life that often when I'm in a room with people, I'm the most observant in the room or the most Jewish literate in the room, which was never the case in my life.  I have family members who are much more observant than me, orthodox. I know plenty of Orthodox people, whatever. But in today's world, I'm very grateful for the upbringing I had where, I'll be on an experience. I actually just got back from one in Poland. I went on a trip with all moderate Muslims from around the North Africa, Middle East, and Asia, with an organization called Sharaka. We had Shabbat dinner just this past Friday at the JCC in Krakow, and I did the Shabbat kiddush for everybody, which is so meaningful and, like, I'm so grateful that I know it, that I can play that role in that, in special situations like that.  Manya Brachear Pashman:   So you've been doing a lot of traveling. Jonah Platt:  Yes. Manya Brachear Pashman:   I saw your reflection on your visit to Baku, Azerbaijan. The largest Jewish community in the Muslim world. And you went with the Jewish Federation's National Young leadership cabinet. Jonah Platt:   Shout out to my chevre. Manya Brachear Pashman:   And you posted this reflection based on your experience there, asking the question, how much freedom is too much? So can you walk our listeners through that and how you answered that question? Jonah Platt:   Yes. So to be fair, I make very clear I don't have the answer to that question definitively, I just wanted to give people food for thought, and what I hoped would happen has happened where I've been getting a lot of people who disagree with me and have other angles at which they want to look and answer this question, which I welcome and have given me a lot to think about.  But basically, what I observed in Azerbaijan was a place that's a little bit authoritative. You know, they don't have full freedom of the press. Political opposition is, you know, quieted, but there's no crime anywhere. They have a strong police presence on the streets. There are security cameras everywhere, and people like their lives there and don't want to mess with it.  And so it just got me thinking, you know, they're an extremely tolerant society. It's sort of something they pride themselves on, and always have. It's a Muslim majority country, but it is secular. They are not a Muslim official country. They're one of only really two countries in the world that are like that, the other being Albania. And they live together in beautiful peace and harmony with a sense of goodwill, with a sense of national pride, and it got me thinking, you know, look at any scenario in our lives. Look at the place you work, look at the preschool classroom that your kid is in.  There are certain rules and restrictions that allow for more freedom, in a sense, because you feel safe and taken care of and our worst instincts are not given space to be expressed. So that is what brought the question of, how much freedom is too much. And really, the other way of putting that is, how much freedom would you be willing to give up if it meant you lived in a place with no crime, where people get along with their neighbors, where there's a sense of being a part of something bigger than yourself. I think all three of which are heavily lacking in America right now that is so polarized, where hateful rhetoric is not only, pervasive, but almost welcomed, and gets more clicks and more likes and more watches. It's an interesting thing to think about.  And I heard from people being like, I haven't been able to stop thinking about this question. I don't know the answer, but it's really interesting. I have people say, you're out of your mind. It's a slippery slope. The second you give an inch, like it's all going downhill. And there are arguments to be made there.  But I can't help but feel like, if we did the due diligence, I'm sure there is something, if we keep the focus really narrow, even if it's like, a specific sentence that can't be said, like, you can't say: the Holocaust was a great thing. Let's say we make that illegal to say, like, how does that hurt anybody? If that's you're not allowed to say those exact words in that exact sequence, you know. So I think if it's gonna be a slippery slope, to me, is not quite a good enough argument for Well, let's go down the road and see if we can come up with something. And then if we decide it's a slippery slope and we get there, maybe we don't do it, but maybe there is something we can come to that if we eliminate that one little thing you're not allowed to say, maybe that will benefit us. Maybe if we make certain things a little bit more restrictive, it'll benefit us. And I likened it to Shabbat saying, you know, on Shabbat, we have all these restrictions. If you're keeping Shabbat, that's what makes Shabbat special, is all the things you're not allowed to do, and because you're not given the quote, unquote, freedom to do those things, you actually give yourself more freedom to be as you are, and to enjoy what's really good about life, which is, you know, the people around you and and having gratitude. So it's just something interesting to think about.  Manya Brachear Pashman:   It's an interesting perspective. I am a big fan of free speech. Jonah Platt:   As are most people. It's the hill many people will die on. Manya Brachear Pashman:   Educated free speech, though, right? That's where the tension is, right? And in a democracy you have to push for education and try to make sure that, you know, people are well informed, so that they don't say stupid things, but they are going to say stupid things and I like that freedom. Did you ever foresee becoming a Jewish advocate? Jonah Platt:   No. I . . . well, that's a little disingenuous. I would say, you know, in 2021 when there was violence between Israel and Gaza in the spring over this Sheik Jarrah neighborhood. That's when I first started using what little platform I had through my entertainment career to start speaking very, you know, small things, but about Israel and about Jewish life, just organically, because I am, at the time, certainly much more well educated, even now, than I was then.  But I was more tuned in than the average person, let's say, and I felt like I could provide some value. I could help bring some clarity to what was a really confusing situation at that time, like, very hard to decipher. And I could just sense what people were thinking and feeling. I'm well, tapped into the Jewish world. I speak to Jews all over the place. My, as I said, my family's everywhere. So already I know Jews all over the country, and I felt like I could bring some value. And so it started very slowly. It was a trickle, and then it started to turn up a little bit, a little bit more, a little bit more. I went on a trip to Israel in April of 2023. It's actually the two year anniversary today of that trip, with the Tel Aviv Institute, run by a guy named Hen Mazzig, who I'm sure, you know, well, I'm sure he's been on the show, yeah.  And that was, like, sort of the next step for me, where I was surrounded by other people speaking about things online, some about Jewish stuff, some not. Just seeing these young, diverse people using their platforms in whatever way, that was inspiring to me. I was like, I'm gonna go home, I'm gonna start using this more.  And then October 7 happened, and I couldn't pull myself away from it. It's just where I wanted to be. It's what I wanted to be spending my time and energy doing. It felt way too important. The stakes felt way too high, to be doing anything else. It's crazy to me that anybody could do anything else but be focusing on that. And now here we are. So I mean, in a way, could I have seen it? No. But have I sort of, looking back on it, been leaning this way? Kinda. Manya Brachear Pashman:   Do you think it would've you would've turned toward advocacy if people hadn't been misinformed or confused about Israel? Or do you think that you would've really been more focused on entertainment.  Jonah Platt:   Yeah, I think probably. I mean, if we lived in some upside down, amazing world where everybody was getting everything right, and, you know, there'd be not so much for me to do. The only hesitation is, like, as I said, a lot of my content tries to be, you know, celebratory about Jewish identity. I think actually, I would still be talking because I've observed, you know, divisions and misunderstandings within the Jewish community that have bothered me, and so some of the things I've talked about have been about that, about like, hey, Jews, cut it out. Like, be nice to each other. You're getting this wrong.  So I think that would still have been there, and something that I would have been passionate about speaking out on. Inclusivity is just so important to me, but definitely would be a lot lower stakes and a little more relaxed if everybody was on the same universe in regards to Israel. Manya Brachear Pashman:   You were relatively recently in Washington, DC. Jonah Platt:   Yeah. Manya Brachear Pashman:   For the White House Correspondents Dinner. I was confused, because he just said he was in Krakow, so maybe I was wrong. Jonah Platt:   I flew direct from Krakow to DC, got off the plane, went to the hotel where the dinner was, changed it to my tux, and went downstairs for the dinner.  Manya Brachear Pashman:   Wow. Jonah Platt:   Yeah. Manya Brachear Pashman:   Are you tired? Jonah Platt:   No, actually, it's amazing. I'll give a shout out. There's a Jewish businessman, a guy named Andrew Herr, who I was in a program with through Federation called CLI in LA, has started a company called Fly Kit. This is a major shout out to Fly Kit that you download the app, you plug in your trip, they send you supplements, and the app tells you when to take them, when to eat, when to nap, when to have coffee, in an attempt to help orient yourself towards the time zone you need to be on. And I have found it very useful on my international trips, and I'm not going to travel without it again. Yeah. Manya Brachear Pashman:   Wow. White House Correspondents dinner. You posted some really thoughtful words about the work of journalists, which I truly appreciated. But what do American journalists get wrong about Israel and the Jewish connection to Israel?  Jonah Platt:   The same thing that everybody who gets things wrong are getting wrong. I mean, we're human beings, so we're fallible, and just because you're a journalist doesn't make you immune to propaganda, because propaganda is a powerful tool. If it didn't work, people wouldn't be using it. I mean, I was just looking at a post today from our friend Hen Mazzig about all the different ways the BBC is getting things horribly, horribly wrong. I think part of it is there's ill intent. I mean, there is malice. For certain people, where they have an agenda. And unfortunately, you know, however much integrity journalists have, there is a news media environment where we've made it okay to have agenda-driven news where it's just not objective. And somehow it's okay for these publications that we've long trusted to have a story they want to tell. I don't know why that's acceptable. It's a business, and I guess maybe if that, if the dollars are there, it's reinforcing itself. But reporters get wrong so much. I'd say the fundamental misunderstanding that journalists as human beings get wrong, that everybody gets wrong, is that Jews are not a group of rich, white Europeans with a common religion. That's like the number one misunderstanding about Jews. Because most people either don't know Jews at all on planet Earth. They've never met one. They know nothing about it except what they see on the news or in a film, or the Jews that they know happen to maybe be white, rich, European ancestry people, and so they assume that's everybody. When, of course, that's completely false, and erases the majority of Jews from planet Earth. So I think we're missing that, and then we're also missing what Israel means to the Jewish people is deeply misunderstood and very purposefully erased.  Part of what's tricky about all of this is that the people way behind the curtain, the terrorists, the real I hate Israel people agenda. They're the ones who plant these seeds. But they're like 5% of the noise. They're secret. They're in the back. And then everybody else, without realizing it, is picking up these things. And so the vast majority of people are, let's say, erasing Jewish connection to Israel without almost even realizing they're doing it because they have been fed this, because propaganda is a powerful tool, and they believe it to be true what they've been told.  And literally, don't realize what they're doing. And if they were in a calm environment and somebody was able to explain to them, Hey, here's what you're doing, here's what you're missing, I think, I don't know, 75% of people would be like, holy crap. I've been getting this wrong. I had no idea. Maybe even higher than 75% they really don't know. And that's super dangerous. And I think the media and journalism is playing a major role in that. Sometimes things get, you know, retracted and apologized for. But the damage is done, especially when it comes to social media. If you put out, Israel just bombed this hospital and killed a bunch of doctors, and then the next day you're like, Oops, sorry, that was wrong. Nobody cares. All they saw was Israel bombed a bunch of doctors and that seed's already been planted. So it's been a major issue the info war, while you know, obviously not the same stakes as a real life and death physical war has been as important a piece of this overall war as anything. And I wouldn't say it's going great. Manya Brachear Pashman:   Did it come up at all at the Correspondent's Dinner, or more of a celebration? Jonah Platt:   No, thank God. Yeah. It was more of a celebration. It was more of just sort of it was cool, because there was no host this year, there was no comedian, there was no president, he didn't come. So it was really like being in the clubhouse with the journalists, and you could sense they were sort of happy about it. Was like, just like a family reunion, kind of a vibe, like, it's just our people. We're all on the same page. We're the people who care about getting it right. We care about journalistic integrity. We're here to support each other. It was really nice. I mean, I liked being sort of a fly on the wall of this other group that I had not really been amongst before, and seeing them in their element in this like industry party, which was cool.  Manya Brachear Pashman:   Okay, so we talked about journalists. What about your colleagues in the entertainment industry? Are you facing backlash from them, either out of malice or ignorance?  Jonah Platt:   I'm not facing any backlash from anybody of importance if I'm not getting an opportunity, or someone's written me off or something. I don't know that, you know, I have no idea if I'm now on somebody's list of I'm never gonna work with that guy. I don't know. I don't imagine I am. If I am, it says way more about that person than it does about me, because my approach, as we've discussed, is to try to be really inclusive and honest and, like, objective. And if I get something wrong, I'll delete it, or I'll say I got it wrong. I try to be very transparent and really open that, like I'm trying my best to get things right and to be fair.  And if you have a problem with that. You know, you've got a problem. I don't have a problem. So I wouldn't say any backlash. In fact, I mean, I get a lot of support, and a lot of, you know, appreciation from people in the industry who either are also speaking out or maybe too afraid to, and are glad that other people are doing it, which I have thoughts about too, but you know, when people are afraid to speak out about the stuff because of the things they're going to lose. Like, to a person, maybe you lose stuff, but like, you gain so many more other people and opportunities, people who were just sort of had no idea that you were on the same team and were waiting for you to say something, and they're like, Oh my God, you're in this with me too. Great, let's do something together, or whatever it is. So I've gotten, it's been much more positive than negative in terms of people I actually care about. I mean, I've gotten fans of entertainment who have nasty things to say about me, but not colleagues or industry peers.  Manya Brachear Pashman:   So you would declare yourself a proud Zionist. Jonah Platt:   Yes. Manya Brachear Pashman:   But you wrote a column in The Forward recently over Passover saying, let's retire the word Zionist. Why?  Jonah Platt:   Yes. I recently wrote an op-ed and actually talked about on my pod as well about why I feel we should retire the word Zionism. Not that I think we actually are. It's pretty well in use. But my main reasoning was, that the way we all understand Zionism, those of us who actually know what it is, unlike a lot of people –is the belief that Jews should have self determination, sovereignty in some piece of the land to which they are indigenous. We have that. We've had it for almost 80 years. I don't know why we need to keep using a word that frames it as aspirational, that like, I believe we should have this thing. We already have it.  And I feel by sort of leaving that sentence without a period, we're sort of suggesting that non-existence is somehow on the table. Like, if I just protest enough, Israel's going to stop existing. I want to slam that door closed. I don't think we need to be the, I believe that Israel should exist people anymore. I think we should be the I love Israel people, or I support Israel people. I'm an Israel patriot. I'm a lover of Israel, whatever the phrase may be. To me, the idea that we should continue to sort of play by their framework of leaving that situation on the table, is it only hurts us, and I just don't think we need it. Manya Brachear Pashman:   It lets others define it, in their own terms.  Jonah Platt:   Yeah, we're playing, sort of by the rules of the other people's game. And I know, you know, I heard when I put that out, especially from Israelis, who it to them, it sort of means patriot, and they feel a lot of great pride with it, which I totally understand. But the sort of more universal understanding of what that word is, and certainly of what the Movement was, was about that aspirational creation of a land, that a land's been created. Not only has it been created, it's, you know, survived through numerous wars, it's stronger than ever. You know, third-most NASDAQ companies in the world. We need to just start talking about it from like, yeah, we're here. We're not going anywhere, kind of a place. And not, a we should exist, kind of a place. Manya Brachear Pashman:   So it's funny, you said, we all know what Zionism is. And I grinned a little bit, because there are so many different definitions of Zionism. I mean, also, Zionism was a very inclusive progressive ideology packaged in there, right, that nobody talks about because it's just kind of not, we just don't talk about it anymore.  So what else about the conversation needs to change? How do we move forward in a productive, constructive way when it comes to teaching about Jewish identity and securing the existence of Israel? Jonah Platt:   In a way, those two things are related, and in a way they're not. You can have a conversation about Jewish identity without necessarily going deep down the Israel hole. But it is critical that people understand how central a connection to Israel is, to Jewish identity. And people are allowed to believe whatever they want. And you can be someone who says, Well, you know, Israel is not important to me, and that's okay, that's you, but you have to at least be clear eyed that that is an extreme and fringe position. That is not a mainstream thing. And you're going to be met with mistrust and confusion and anger and a sense of betrayal, if that's your position.  So I think we need to be clear eyed about that and be able to have that conversation. And I think if we can get to the place where we can acknowledge that in each other. Like, dude, have your belief. I don't agree with it. I think it's crazy. Like, you gotta at least know that we all think you're crazy having that idea. And if they can get to the base, we're like, yeah, I understand that, but I'm gonna believe what I'm gonna believe, then we can have conversations and, like, then we can talk. I think the, I need to change your mind conversation, it doesn't usually work. It has to be really gently done. And I'm speaking this as much from failure as I am from success. As much as we try, sometimes our emotions come to the fore of these conversations, and that's–it's not gonna happen. You know, on my pod, I've talked about something called, I call the four C's of difficult conversation. And I recently, like, tried to have a conversation. I did not adhere to my four C's, and it did not go well. And so I didn't take my own advice. You have to come, like, legitimately ready to be curious to the other person's point of view, wanting to hear what they have to say. You know, honoring their truth, even if it is something that hurts you deeply or that you abhor. You can say that, but you have to say it from a place of respect and honoring. If you want it to go somewhere. If you just want to like, let somebody have it, go ahead, let somebody have it, but you're definitely not going to be building towards anything that. Manya Brachear Pashman:   So before I let you go, can you tell us a little bit about The Mensch? Jonah Platt:   Yeah, sure. So the Mensch is one of a couple of Jewish entertainment projects I'm now involved with in the last year, which, you know, I went from sort of zero to now three. The Mensch is a really unique film that's in development now. We're gonna be shooting this summer that I'm a producer on. And it's the story of a 30 something female rabbi in New Mexico who, life just isn't where she thought it would be. She's not connecting with her congregation. She's not as far along as she thought things would be. Her synagogue is failing, and there's an antisemitic event at her synagogue, and the synagogue gets shut down. And she's at the center of it. Two weeks later, the synagogue's reopening. She's coming back to work, and as part of this reopening to try to bring some some life and some juzz to the proceedings, one of the congregants from the synagogue, the most eccentric one, who's sort of a pariah, who's being played by Jennifer Goodwin, who's a fantastic actress and Jewish advocate, donates her family's priceless Holocaust-era Torah to the synagogue, and the rabbi gets tasked with going to pick it up and bring it. As things often happen for this rabbi, like a bunch of stuff goes wrong. Long story short, she ends up on a bus with the Torah in a bag, like a sports duffel bag, and gets into an altercation with somebody who has the same tattoo as the perpetrator of the event at her synagogue, and unbeknownst to the two of them, they have the same sports duffel bag, and they accidentally swap them. So she shows up at the synagogue with Jennifer Goodwin, they're opening it up, expecting to see a Torah, and it's full of bricks of cocaine. And the ceremony is the next day, and they have less than 24 hours to track down this torah through the seedy, drug-dealing, white nationalist underbelly of the city. And, you know, drama and hilarity ensue. And there's lots of sort of fun, a magic realism to some of the proceedings that give it like a biblical tableau, kind of sense. There's wandering in the desert and a burning cactus and things of that nature.  So it's just, it's really unique, and what drew me to it is what I'm looking for in any sort of Jewish project that I'm supporting, whether as a viewer or behind the scenes, is a contemporary story that's not about Jews dying in the Holocaust. That is a story of people just being people, and those people are Jewish. And so the things that they think about, the way they live, maybe their jobs, even in this case, are Jewish ones. But it's not like a story of the Jews in that sense. The only touch point the majority of the world has for Jews is the news and TV and film. And so if that's how people are gonna learn about us, we need to take that seriously and make sure they're learning who we really are, which is regular people, just like you, dealing with the same kind of problems, the same relationships, and just doing that through a little bit of a Jewish lens. So the movie is entertaining and unique and totally fun, but it also just happens to be about Jews and rabbis. Manya Brachear Pashman:   And so possible, spoiler alert, does the White Nationalist end up being the Mensch in the end? Jonah Platt:   No, no, the white nationalist is not the mensch. They're the villain.  Manya Brachear Pashman:   I thought maybe there was a conversion moment in this film. Jonah Platt:   No conversion. But sort of, one of the themes you take away is, anybody can be a mensch. You don't necessarily need to be the best rabbi in the world to be a mensch. We're all fallible, flawed human beings. And what's important is that we try to do good and we try to do the right thing, and usually that's enough. Manya Brachear Pashman:   Well, I thought that kind of twist would be… Jonah Platt:   I'll take it up with the writer.  Manya Brachear Pashman:   Well, Jonah, you are truly a mensch for joining us on the sidelines here today. Jonah Platt:   Thank you. Manya Brachear Pashman:   Safe travels, wherever you're headed next.  Jonah Platt:   Thank you very much. Happy to be with you.   

In 2024, Columbia University became the center of a U.S. pro-Palestinian protest movement that swept across college campuses and led to more than 2,000 arrests. The legal battles surrounding student protests, particularly the case of Columbia student Mahmoud Khalil, have been making headlines. Ramzi Kassem is a professor at CUNY School of Law, the co-director of the CLEAR clinic and one of Khalil's lawyers. Kassem joined NY1's Errol Louis to discuss Khalil's legal standing, the broader implications for civil liberties and the role of the CLEAR clinic in defending protest rights against U.S. Immigration and Customs Enforcement and post-9/11 policies. He also touched on New York Rep. Elise Stefanik calling on the chancellor of CUNY to resign for “failing Jewish students” and her referencing his position as part of Khalil's legal defense. 

When I visited the Alamo I felt the emotion of a place that was made pretty special by sacrifice. It was February 1836 when that little Spanish mission went into the history books. You remember the story. The Mexican forces, thousands strong, were advancing to crush the little Texas independence movement. Sam Houston needed time to organize his troops in order to fight back, and he did get that time because of what happened at the Alamo, and he did win, and they did get their independence. But in the meantime, the Alamo was the key to victory. One hundred eighty-six freedom fighters took a stand in that little mission called the Alamo - a stand that is still over 150 years later synonymous with heroism. You know, "Remember the Alamo!" Colonel William Travis was in command that day. The enemy demanded surrender, and Travis's answer could not be misunderstood. In fact, it's the same answer I hope you will give to the enemy's demands on you. I'm Ron Hutchcraft and I want to have A Word With You today about "Un-intimidated." Now, our word for today from the Word of God comes from Acts 4, and I'll begin reading at verse 24. It gives you a little insight into the battles being fought by the early church. Now, the Sanhedrin, the Jewish leaders, have called in Peter and John and have told them not to preach any more in the name of Jesus. And it says, "After further threats, they let them go." They could not decide on how to punish them because all the people were praising God for what had happened. So, they basically tried to shut down the witness of these people. The church gets together in a prayer meeting and prays like this in verse 29, "Now, Lord, consider their threats and enable your servants to speak Your Word with great boldness. Stretch out your hand and heal and perform miraculous signs and wonders through the name of your holy servant, Jesus." Man, that's a powerful response! The Sanhedrin had organized the crucifixion of Jesus not long before. These men could have possibly arranged for the same fate for the apostles they were trying to shut down. But here this bold prayer comes back as an answer. Now, they're experiencing heavy pressure on their faith, and they seem unintimidated. They're talking about miracles; they're talking about boldness. Reminds me of that stand at the Alamo. Colonel Travis received the demand to surrender, and he said to his troops, "There has been a demand from the enemy that we surrender, and I have answered with a cannon shot." Huh! I love that! "I've answered with a cannon shot," he says, "and our flag still waves proudly. I will live and die as a soldier." Now, maybe the Devil's been trying to get you on the defensive lately and demanding your surrender - you're being hammered, and squeezed, maybe overwhelmed. The temptation is to back off, to retreat, to nurse your wounds and maybe to not take any risks. But would you look at your heritage in Christ? When other Christians in the first century were in that situation, they were bold; they came out asking for miracles to do the supernatural. Where did this bold response to trouble come from? This cannon shot? It comes from a prayer meeting; one that if you read their prayer here in Acts 4, focuses on God's character, God's power, God's history, and God's promises. And when you size up your situation, your opposition in light of God's power, you are ready to go on offense. You don't need to play defense. Hey, maybe the enemy has demanded your surrender. Well, answer with a prayer-ignited cannon shot, "I shall never surrender! I shall never retreat!" In spite of the bombardment, you can stand firm in Jesus' name, and you can be unintimidated.

The new Superman movie just hit theaters and there's renewed talk about parallels between the famous superhero and spiritual figures like Jesus. I saw the movie. It's a message of hope in a dark world. On this solo episode of "Run The Race" (make sure to subscribe), along with faith symbolism on the big screen, I also talk about how you can get jacked up with workouts like the latest actor playing the Man of Steel. Since Superman was created by a pair of Jewish teens almost 90 years ago, there have been Biblical parallels to the story. Hear some of those specific examples...but also know, fictional superheroes cannot save us and we do not need to be Superman. We can only try to be the best version of ourselves, with the gifts God gave us. I've got some quotes from some other Superman movies about being the "light of the world" and Americans not "needing a savior" along with Bible verses that correlate. And are we headed to a Christian and American revival? There are some ways this new film makes Superman cool again, and the church too. And check out my review of the latest blockbuster movie. On this episode, we also dig a little into how actor David Correnswet built muscle mass and put on 40 pounds for the epic role, including how much he ate daily, a breakdown of those nearly daily workouts, music to get pumped up to, and what exercises you can do to be like Superman. Thanks for listening to the #RunTheRace podcast! Also, write a quick review about it, on Apple podcasts. For more info and all past episodes, go to www.wtvm.com/podcast/.

In May, a project called the Community Safety Campaign released a 134-page guide for Jewish organizers seeking to push their synagogues and communities towards an abolitionist approach to safety. The guide outlined a critique of the dominant “safety through surveillance” paradigm, in which Jewish communities rely on collaboration with police, the FBI, the Department of Homeland Security, and private security forces to prevent violence and other threats. This approach is often tied in with these organizations' embrace of the criminalization and repression of Palestine solidarity. As an alternative, the Community Safety Campaign guide offers a blueprint for Jewish organizations based on the Jewish left rallying cry of “safety through solidarity,” focused on creating trained community teams that provide safety at events and work closely with other religious and ethnic groups to share resources. Two Community Safety Campaign organizers, Nadav David and Erica Riddick, join associate editor Mari Cohen to discuss the political context that drove them to create the guide, the big players of the “safety through surveillance” paradigm, and existing successes in piloting community safety efforts across multiple synagogues in Boston. They also talk through approaching cases in which law enforcement has successfully combatted white supremacist violence and synagogue attacks, and consider how to draw the line between community safety and vigilante violence. Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”Texts Mentioned and Further ReadingCommunity Safety Campaign Guide“The Dismal Failure of Jewish Groups to Confront Trump,” Stephen Lurie, The New RepublicUnderstanding Antisemitism, JFREJ“Skin in the Game,” Erik Ward, Political Research Associates Safety Through Solidarity by Ben Lorber and Shane Burley “In Letter To President-Elect Trump, SCN Calls For Action Against Non-Citizens,” Secure Communities Network “Fears of Government Surveillance Complicate Muslim Groups' Access to Federal Security Funding,” Mari Cohen, Jewish Currents“Reject Increases to the Nonprofit Security Grant Program,” Community Safety Campaign and JFREJ“

Does Hashem really need us? Yes—but only because He set it up that way. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access click the link below: WhatsApp Chat Free Sefer Hachzek App (Apple) Hachzek App (Google)

In this week's episode, NewDEAL CEO Debbie Cox Bultan speaks with Alabama State Representative Phillip Ensler. They talk about the recent legislative session and unpack the realities of working in the legislature during Trump's second administration. Ensler talked about his work to pass bipartisan common-sense gun reform after many years of trying. He details his path to public service, his time with Teach for America,  his work with fellow NewDEALer and Mayor Steven Reed during the pandemic, and his experience as the first Jewish legislator in his state in the last fifty years. Tune in for Ensler's words of wisdom for Democrats on how to find common ground. IN THIS EPISODE:  • [01:05] Welcome and introduction to Representative Phillip Ensler. • [02:15] Insights from the first legislative session since President Donald Trump's election. • [03:25] Representative Ensler's experience building common ground around issues in Alabama. • [07:30] What is top of mind in Montgomery at the moment. • [11:06] Expectations constituents have of the legislature. • [13:08] His journey to public service after working at Teach for America. • [15:57] Transitioning from working in the city to working in the state. • [18:35] Working at the Jewish Federation of Central Alabama and how Phillip's faith influences him. • [21:49] How those who work in public service can welcome new folks who wish to serve. • [23:59] Advice for how the National Democratic Party can move forward.

Interview with Dr. Hank Sheinkopf, Prominent Democratic pollster and consultant, who was recently featured in a Wall Street Journal article titled, Can Anyone Stop Zohran Mamdani? Dr. Sheinkopf has worked on an estimated 700 political domestic and international political campaigns. June 24, 2025 will go down in history as the day that New York City, the Big Apple, experienced a political earthquake never seen before. A 33 year old Zohran Mamdani, with ZERO government experience, shook the City and beyond to its core, by winning the Democratic primary for New York City. A young man, whose ideology is the furthest to the left that we have ever witnessed. Not only is he a virulent antisemite in a City that has the largest Jewish population outside of Israel, but his platform goes against EVERYTHING New York is about; From promising rent control to opening government run grocery stores, to promising free buses, free childcare, strengthening New York City's status as a “sanctuary city,” and defunding the police. All of these issues and more, will be paid for, according to Mamdani, by raising taxes on billionaires, whom he said, shouldn't exist. He was the founder of the antisemitic group, Students for Justice in Palestine, while attending Bowdoin College, he has refused to denounce “globalize the intifada,” which is a call for violence against the Jews worldwide, supports the BDS movement to delegitimize the State of Israel, and even vowed, though he has no standing, to have Israel's PM arrested when he comes to New York. And lest anyone think that he is the typical leftist who is rebellious against his parents, his father is a professor at Columbia University, who believes that “suicide bombers” are a legitimate weapon of war, and that they are soldiers, not terrorists. Mamdani has also said he would appoint former disgraced, antisemitic Congressman, Jamaal Bowman as his Chancellor of Education. As of this Broadcast, there are 3 candidates challenging Mamdani to be the Mayor. Andrew Cuomo, the former disgraced Governor who was forced to resign over sexual harassment allegations, current Mayor Eric Adams who is running as an Independent, and Republican candidate, Curtis Sliwa. The problem is, if 2 of them don't withdraw their candidacies, Mamdani is all but guaranteed victory this November. In the interview, Dr. Sheinkopf said, "Mamdani is not a Democrat, he is a Socialist who, with his millions, is "trying to hijack a bankrupt Democratic Party that now stands for nothing." According to Sheinkopf, the reason Mamdani was able to win the nomination during the primaries was thanks to a small group of people, who are generally young, who don't like those in power...but believe they are entitled to take over the world. "They are the most pampered generation in history!" "So in Mamdani, they found a candidate who never had a tough job, never worked very hard, born with 2 silver spoons in his mouth, whose parents' house was subsidized by the taxpayers because Columbia U. pays no taxes, and his father is a Professor there. Dr. Sheinkopf went on to say that "Jewish New York is finished...it's only a question of when the lights get turned out." When asked about the influence of Jewish elected officials who are supporting Mamdani, Sheinkopf said, "(Congressman) Nadler should be tossed out immediately....Should have been gone a long time ago!" Sheinkopf lamented the "stupidity" of some Jewish Democrats who think they will be accepted by a Mamdani Administration, because they don't understand that this isn't about Israel, it's about defeating the West, whose values are steeped in everything Judaism stands for. Alan Skorski Reports 17JULY2025 - PODCAST

Rabbi Shai Held returns with a new cast of guest for another season of Answers WithHeld, the podcast where we confront big questions with bold thinking and honest searching.Every week, Rabbi Shai Held invites a leading thinker or teacher to explore one powerful Jewish idea or the life and legacy of a great Jewish thinker: Can We Really Judge Everyone Favorably? Is Torah Study the Highest Value? Is There Choice in Accepting the Torah? No pressure.  Together, we wrestle with timeless questions, uncover new insights, and model what it means to take Torah and Jewish thought seriously. 

Welcome to another compelling episode of Right on Radio, hosted by Jeff, where we delve into the hidden realities of the world, both visible and invisible. In this episode, Jeff offers a deeper exploration into the intriguing and often misunderstood world of magic, specifically focusing on the influence of Kabbalah, an ancient form of Jewish mysticism. Jeff begins with a clarion call to open your minds as he continues from last week's discussion, emphasizing the importance of discernment. Without claiming personal practice in magic, Jeff taps into his years of research and spiritual insights to unravel the mysteries surrounding the highest forms of magic, rooted in Kabbalah and blood sacrifice. The episode takes listeners on a historical journey, examining the pivotal role of the Knights Templar in discovering and attempting to control the secrets of the Kabbalah. Jeff discusses the Templars' infamous expedition to Palestine, their controversial discoveries, and how these ancient teachings continue to influence modern times, including practices within the Catholic Church and other denominations. As the conversation progresses, Jeff draws connections to contemporary issues like AI. He warns about the monumental shifts happening behind the scenes, introducing the audience to the potential risks posed by AI developments intertwined with ancient magical practices. Listeners are invited to reflect on the power of intentions and thoughts, how these elements play a crucial role in both prayer and magic, and the ongoing spiritual battle in the world today. Jeff encourages vigilance and spiritual dedication, reminding believers of the power they hold through faith and prayer. Tune in for an eye-opening episode that challenges perceptions, deepens understanding, and prepares you for the spiritual challenges ahead. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

In this eye-opening session, Rabbi Yisroel Bernath explores one of the most profound and misunderstood topics of all time: What is G-d? Moving beyond simplistic childhood images of a supernatural sky-being, we delve into Jewish, Chassidic, philosophical, and even scientific perspectives on the Divine. Drawing from thinkers like Einstein and the Alter Rebbe, this class gently unpacks a paradoxical truth: G-d is not less than personal, but also infinitely more than any person. Whether you're a believer, skeptic, or somewhere in between, this is a class that will stretch your mind and open your heart.Takeaways:Not All “G-ds" Are the Same The God that many reject may not be the G-d Torah and Kabbalah actually describe.Beyond Supernatural vs. Natural Judaism sees G-d not as a supernatural being outside nature, but as the source and essence of all existence, both within and beyond nature.Personal and Infinite G-d is not a person, but also not less than personal. The Divine is both the cosmic Author and the intimate Listener.Language & Metaphor Matter The Torah uses varied metaphors to relate to G-d, each revealing a facet, none capturing the whole.G-d Is Experienced, Not Just Explained You may not "prove" G-d like a theorem—but you can encounter G-d in awe, in kindness, in Torah, and in the quiet moments of the soul.#God #theology #thegodquestion #chassidus #Kabbalah #chabad #Spinoza #einstein #jewishphilosophy #Faith #personalgod #infinite #soul Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The only Israelite to go down to Egypt and enter the Promised Land was a woman. In the years after the Civil War, heritage groups began honoring a rare category of Americans: Real Sons and Real Daughters — children born to aging veterans of that war. Not grandchildren. Not great-grandchildren. Their actual children. Living, breathing links to a fading past. Today, the same honor is given to the children of Holocaust survivors. These are voices that don't just remember history — they carry it. In the Torah, there is one figure who embodies this idea more than any other. Her name is Serach bat Asher. According to legend, she enters Egypt with Jacob's family — and, somehow, centuries later, she helps Moses find Joseph's bones, enters the Promised Land and even consults with 3rd Century Rabbis of the Talmud. She provides us with a paradigm for a social institution that is undervalued... the Living Legacy. We explore this critical source of cultural history in the Bible, Rabbinic texts, other religions and cultures. Key Takeaways The power of intergenerational wisdom The value of seeking out and listening to living witnesses That authenticity comes from experience, not just bloodlines Timestamps [00:00:00] – Introduction to “real daughters” and the historical role of living links to the past [00:02:48] – Rabbi Adam begins discussing the Parsha and the uniqueness of Serach bat Asher [00:05:08] – Reflections on personal connections to historical generations and legacy [00:08:06] – Discussion of adoption, inheritance, and authenticity in Jewish tradition [00:10:03] – Serach reveals the location of Joseph's bones, showing her enduring memory [00:13:10] – Why Serach, as a woman, may have symbolized enduring legacy and transition [00:16:00] – Midrash: Serach gently reveals to Jacob that Joseph is alive through song [00:19:32] – Serach credited with prophetic knowledge of Joseph's survival [00:23:00] – Serach offers eyewitness testimony at the splitting of the sea [00:29:00] – Broader discussion on real sons/daughters, Holocaust survivors, and living legacy Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/662562 Transcript on episode web page: https://madlik.com/2025/07/16/serach-the-keeper-of-israels-collective-memory/

Hillel International CEO Adam Lehman joins us to discuss the future of Jewish life on campus. In this important conversation, we cover:How Hillel helped rescue Jewish students stranded in Israel during the war with IranThe rising presence and needs of Mizrahi students at HillelWhether Hillel can truly accommodate Republican and conservative Jewish studentsHow campus life and Jewish student experiences have changed after October 7The biggest tension points of creating a pluralistic Jewish community on campusWhat the future holds for Jewish identity, safety, and support at universities?This is a must-watch for anyone passionate about Jewish life, Israel, campus culture, or the challenges facing Jewish students today.

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What if the Torah isn't just a guide to life—but the very blueprint that shapes reality itself? In this thought-provoking conversation, Rabbi Meisel unpacks the concept of Torah as the projector that casts the physical world like light onto a screen. From segulos and spiritual action to the power of tzaddikim and heartfelt tefillah, we explore how our inner world and Divine reality are deeply intertwined.Through stories, gematria, and deep Torah sources, Rabbi Meisel brings clarity to ideas often misunderstood—showing how true spiritual practice isn't about bypassing growth, but engaging with Hashem's world on its deepest terms.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Listen to Rabbi Gershon Meisel  teachings at Reveal the Hidden by clicking here.

The request of Moshe for a qualified leader to assume his position exhibits the mark of genuine Jewish leadership.

Daily Dose of Hope July 17, 2025   Scripture – Matthew 26:17-46   Prayer:  Almighty Father, You always know what is best for us.  Thank you for that.  We are sorry for the ways that we resist.  Help us to want what you want for us.  Help us to want to be patient, to want to be kind, to want to be obedient.  Conform our will, Lord,  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Today, we are looking at part two of three parts in Matthew 26.  This is a chapter with lots of substance!   Today's passage includes what we would describe as “The Lord's Supper.”  These are many of the words we say when we share Holy Communion together as a church.   Let's dig into this text.  Jesus has prepared for the disciples to celebrate Passover together.  All the necessary arrangements have been made.  The fact that Jesus is celebrating with his disciples and not his biological family is significant.  It shows his solidarity with these men.    But Jesus knows the solidarity won't last forever.  He prepares this group for one of them to betray him.  None of them believe that they would actually do it.  “You don't mean me, do you?” they all ask, even Judas.  I wonder what Judas is thinking at that moment.  We know he has already betrayed Jesus.  He is a liar and a backstabber and he must have convinced himself that it was the right thing to do.  How often do we convince ourselves that sin is okay, that it is justified?    Passover, or the Festival of Unleavened Bread, is one of the most important Jewish celebrations.  It celebrates the Hebrew victory over Egyptian tyranny.  The Jews were freed from slavery under Pharoah.  At the time, there would have been the additional sub-text of deliverance from Roman oppression as well.    Jesus takes the Passover meal and redefines it for his followers.  Jesus takes the bread and identifies it as his body.  Obviously, it wasn't his literal body, as Jesus was speaker of the statement.  But it represents something very substantial.  Jesus is about to be crucified by the Romans, at the hands of the Jewish leaders.  In doing so, he will be the final sacrifice for sin for all time.    He then takes the cup and declares that the wine is His blood of the new covenant, poured out for the forgiveness sins of the world.  Jesus is ushering in the New Covenant.  He is the New Covenant.  The Old Covenant is being fulfilled by Jesus' life, death, and resurrection.  Can you imagine how confused the disciples are when he says this?  This isn't the typical liturgy of the Passover.  What is Jesus saying about his body and blood?  Remember, while Jesus has warned them of his upcoming death, they still don't quite believe it or understand it.    Let's talk about Holy Communion for just a moment.  In the Lord's Supper, the faith community, current day followers, come together to experience the grace of Jesus Christ on a regular basis.  There are some traditions that read the words in Matthew 26 and believe in transubstantiation, meaning that the bread and wine actually become the body and blood of Jesus.  We don't believe that in Methodism.  However, we do believe that the Holy Spirit is present and at work as we receive communion. It is not just an act of remembrance, but truly a means of grace in which we are able to experience Jesus in a way that is real but also somewhat mysterious. It is a tangible way to experience an inward grace.   Methodists (of all streams) believe that in Communion, the Holy Spirit brings Christ to us, expressing the grace and love of God toward us through the means of bread and wine. In fact, John Wesley described communion as “the grand channel whereby the grace of his Spirit was conveyed to the souls of the children of God.” Through the Lord's Supper, we can expect to experience Jesus' love, forgiveness, healing, holiness, presence, and even a foretaste of heaven. Because of this, Wesley encouraged Methodists to experience Holy Communion weekly if not more, as it provides “nourishment for the soul.”   One of the beautiful things about our theology is that we have an open table. Wesley viewed Holy Communion as “a converting ordinance,” through which the Spirit can lead an individual to faith in Jesus Christ. Because of our emphasis on prevenient grace, we trust that God has already been at work in the life of each person, continuously wooing them closer to Christ. Thus, in the Lord's Supper, you don't have to be a member of any church but simply respond to Christ's invitation-he invites those who love him, who seek him, and who repent of their sins.    For those who have not yet received salvation, we believe that the Holy Spirit can work through the act of communion to transform their heart in such a way they are ready to say yes to Jesus. In this sense, Holy Communion can be an act of justifying grace. For those who are already in the community of faith, Holy Communion tends to be an act of sanctifying grace, as it nurtures believers, points them back toward grace, and helps them grow and move forward in their faith journey.   Our reading for today also has Jesus predicting Peter's denial.  I have always found this so fascinating.  Peter was convinced that he would never turn his back on Jesus.  He says that he will die before renouncing Jesus.  And it is only a few short hours later that Peter denies Jesus not once, not twice, but three times.  How quickly can sin and temptation enter our hearts and minds!  When push came to shove, Peter let fear take over.    As we discussed in Mark, it's wonderful to see how fearful, self-protecting Peter becomes bold, confident Peter after the coming of the Holy Spirit. On our own, we will falter.  With the power of God in us, we can change and do hard things.   Lastly, the poor disciples cannot stay awake.  They've had a lot of wine and food at the Passover meal.  Jesus has them praying and they just can't keep their eyes open.  The Spirit is willing, but the flesh is weak.   It's also here that Jesus submits himself to the Father.  The human part of him would like the whole ordeal to not happen.  But he knows that it must.  It will be the most important event in the history of the world.  Nothing will ever be as significant.  The course of human history is about to change.   Blessings, Pastor Vicki  

It is an honor and a privilege to welcome Emmy-winning actor, director, filmmaker, and advocate Yuval David to The Jake's Take with Jacob Elyachar Podcast. As an actor, Yuval has dazzled audiences with his roles on hit TV shows such as Days of Our Lives (Peacock), Feud (FX & Hulu), Madam Secretary (CBS), The Michael J. Fox Show (NBC), The Plot Against America (HBO), and Unforgettable (CBS).  He worked on the long-running ABC News series What Would You Do from 2011 to 2018 and appeared in several films such as Awakening of Spring, Beauty and the Beast, The Fifth Estate, and You.  Yuval also performed in The Game on Broadway and several off-Broadway productions of Bunburry, Daddy Issues, Leaving an Impression, and Romeo and Juliet. Yuval regularly does voice-overs for animation, commercials, documentaries, industrials, and narration.Yuval David is also a news commentator on broadcast news programs, speaking about social and political issues and causes, often talking about civil rights, social justice, and entertainment and media. These have been on major national, international, and regional news networks and programs, including on US broadcasts on ABC, CBS, CNN, FOX, NewsNation, and NBC, in Israeli broadcasts on i24, Achsav, ILTV, Keshet, Kan, and Reshet.  Yuval's writings have appeared in publications including AM New York, The Hill, Instinct Magazine, The Jerusalem Post, The Jewish Week, Out Magazine, Queerty, and other international publications. In addition to his work in entertainment and media, Yuval is a passionate advocate and activist. Advocacy for the marginalized and underrepresented is a driving force, along with his focus on Jewish, LGBTQ, humanitarian, arts, and creative initiatives. He uses his innovative work as a vehicle for the greater good on behalf of highly respected American, Israeli, and international organizations.On this episode of The Jake's Take with Jacob Elyachar Podcast, Yuval David spoke about his work on ABC's What Would You Do?, a potential revival of his popular YouTube series Better World with Yuval David and gave his honest opinion on how the pro-Israel community can do better tackling the rising antisemitism and anti-Zionism spun out of the October 7 attack.Become a supporter of this podcast: https://www.spreaker.com/podcast/jake-s-take-with-jacob-elyachar--4112003/support.

Israel bombs Syria, kills 3, wounds dozens "At least three people have been killed and 34 others wounded as Israel launched a wave of air strikes on the Syrian capital. Israel carried out strikes on the General Staff Complex and the Presidential Palace, known as Qasr al-Shaab, in Damascus. The Israeli army confirmed the air strikes and called the attack on the Presidential Palace a “warning strike.” Israeli fighter jets also staged several air strikes on the southwestern province of Daraa and Qatana city in the Damascus countryside." Israel kills scores in Gaza including aid-seeking Palestinians "Israel has killed at least 68 people in Gaza on Wednesday, including several starving Palestinians who suffocated from tear gas while waiting at US-backed, so-called aid sites in the hope of getting some food. The killings took place in Khan Younis, Nuseirat refugee camp, Gaza City, Jabalia, Deir al Balah and Netzarim Corridor." "Türkiye slams Israeli strikes on Damascus" Türkiye's Foreign Ministry has condemned recent Israeli air strikes targeting central Damascus, calling them a deliberate attempt to undermine Syria's efforts toward peace, stability, and security. The ministry said the latest attack by Israel on Damascus, following its previous military interventions in southern Syria, constitutes an act of sabotage against Syria's attempts to restore peace and order. Ankara warned that such actions threaten to derail a rare opportunity for the war-torn country to move toward normalisation." Illegal Israeli settlers seize control of historic Ibrahimi Mosque "Israeli authorities have stripped the Palestinian-run Hebron municipality of administrative powers over the Ibrahimi Mosque and transferred them to a council of illegal Jewish settlers. Located in the Old City of Hebron, which is under Israeli occupation, the Ibrahimi Mosque is surrounded by approximately 400 illegal Israeli settlers protected by about 1,500 Israeli soldiers. The mosque complex is believed by Abrahamic religions to hold the remains of Prophet Abraham and his family." Türkiye's Fidan denounces Israel's genocide in Gaza " Turkish Foreign Minister Hakan Fidan has condemned Israel's genocide in Gaza in strong terms during an address to the United Nations Security Council, saying the war has turned the Palestinian enclave into a ""concentration camp"" and accused Israel of systematically targeting civilians. Fidan said over 2 million people are enduring unspeakable suffering in Gaza. He also cited Israel's forced mass displacement, widespread destruction, and the deliberate blocking of humanitarian aid in the besieged enclave."

In this episode, Andrew Sola and Tobias Brinkmann explore the history of the earliest Jews in the Colonies. Topics include the following: -The arrival in 1654 of the first Jewish ship in New Amsterdam, which was governed by Peter Stuyvesant (who is featured in the photo, arriving in New Amsterdam for the first time) -The story of Asser Levy, perhaps the first Jewish inhabitant of the North American colonies -The status of early Jews in Spanish, Dutch, and Portuguese colonies -Jew and Puritans in the Massachusetts Bay Colony -Roger Williams, the founder of Rhode Island, where religious freedom for Jews and Muslims was established -Newport, the first Jewish community in the American colonies -The involvement of Jews in the slave trade -George Washington's Letter to the Jews of Newport in 1790 (text below) "The Citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy: a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship It is now no more that toleration is spoken of, as if it was by the indulgence of one class of people, that another enjoyed the exercise of their inherent natural rights. For happily the Government of the United States, which gives to bigotry no sanction, to persecution no assistance requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support." Prof. Brinkmann's books are below: Between Borders: The Great Jewish Migration from Eastern Europe (Oxford UP, 2024) Sundays at Sinai: A Jewish Congregation in Chicago (U. of Chicago Press, 2012)

Send us a textIn this eye-opening session, Rabbi Yisroel Bernath explores one of the most profound and misunderstood topics of all time: What is G-d? Moving beyond simplistic childhood images of a supernatural sky-being, we delve into Jewish, Chassidic, philosophical, and even scientific perspectives on the Divine. Drawing from thinkers like Einstein and the Alter Rebbe, this class gently unpacks a paradoxical truth: G-d is not less than personal, but also infinitely more than any person. Whether you're a believer, skeptic, or somewhere in between, this is a class that will stretch your mind and open your heart.Takeaways:Not All “G-ds" Are the SameThe God that many reject may not be the G-d Torah and Kabbalah actually describe.Beyond Supernatural vs. NaturalJudaism sees G-d not as a supernatural being outside nature, but as the source and essence of all existence, both within and beyond nature.Personal and InfiniteG-d is not a person, but also not less than personal. The Divine is both the cosmic Author and the intimate Listener.Language & Metaphor MatterThe Torah uses varied metaphors to relate to G-d, each revealing a facet, none capturing the whole.G-d Is Experienced, Not Just ExplainedYou may not "prove" G-d like a theorem—but you can encounter G-d in awe, in kindness, in Torah, and in the quiet moments of the soul.#God #theology #thegodquestion #chassidus #Kabbalah #chabad #Spinoza #einstein #jewishphilosophy #Faith #personalgod #infinite #soul Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Be a hero. The weekly Torah portion includes far more depth than what appears in a quick review of its passages. Each week in Beyond the Letter of the Law, Harry Rothenberg, Esq. (Rothenberg Law Firm LLP, https://injurylawyer.com) provides interesting insights and take-away lessons from the Torah portion and the Jewish holidays. Subscribe to enjoy his unique blend of analysis, passion, and humor. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

This book engages historically and theologically with the Hindu and Jewish traditions, covering conceptions of the divine, religious heroes, women, devotional literature, theodicy, land, and nationalist claims on it, and social differentiation and oppression. Scholarly considerations are enriched with actual conversations between Hindus and Jews. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

It's a brave new world out there for the Jews. Over the past two weeks, we've seen a series of stories published showing the ways new technologies are affecting Jewish life, from bot armies to A.I.-generated memes to racist Elmo to chatbots who think their surname is Hitler. But are any of these technologies creating new avenues for Jewish living (or Jew hatred)—or are they merely reflecting a culture that already existed? A.I. could represent our generation's moral panic, as the printing press, television and comic books did before... or it could be something genuinely new and different. And before that, our rabbi hosts tackle the great cholent debate: can you eat the customarily Shabbat food on a Thursday? In honour of the summer food edition of Scribe Quarterly, The CJN's free print magazine, Avi, Yedida and Matthew talk about the glow-up of Ashkenazi cooking within the foodie world and its move from borscht belt to bougie. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

I AM 3 We are now on day 17 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Jesus' teaching continues to be met with amazement yet also fury, hatred and ridicule! Today we continue looking at one particularly aspect of his teaching - himself - and 1 more I AM statement. We have already seen that Jesus is the bread of life, the light of the world, the gate and the shepherd - all the things the nation of Israel was to be but failed to do so. John 11:17-40 When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days. Bethany was only a few miles down the road from Jerusalem, and many of the people had come to console Martha and Mary in their loss. When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house. Martha said to Jesus, "Lord, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask." Jesus told her, "Your brother will rise again." "Yes," Martha said, "he will rise when everyone else rises, at the last day." Jesus told her, "I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?" "Yes, Lord," she told him. "I have always believed you are the Messiah, the Son of God, the one who has come into the world from God." Then she returned to Mary. She called Mary aside from the mourners and told her, "The Teacher is here and wants to see you." So Mary immediately went to him. Jesus had stayed outside the village, at the place where Martha met him. When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus's grave to weep. So they followed her there. When Mary arrived and saw Jesus, she fell at his feet and said, "Lord, if only you had been here, my brother would not have died." When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him and he was deeply troubled. "Where have you put him?" he asked them. They told him, "Lord, come and see." Then Jesus wept. The people who were standing nearby said, "See how much he loved him!" But some said, "This man healed a blind man. Couldn't he have kept Lazarus from dying?" Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance. "Roll the stone aside," Jesus told them. But Martha, the dead man's sister, protested, "Lord, he has been dead for four days. The smell will be terrible." Jesus responded, "Didn't I tell you that you would see God's glory if you believe?" So they rolled the stone aside. Then Jesus looked up to heaven and said, "Father, thank you for hearing me. You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me." Then Jesus shouted, "Lazarus, come out!" And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, "Unwrap him and let him go!" Resurrection and the Life Jesus has claimed to be the Son of God in John 10v22-41 and John 11v4. Strong words indeed, but will Jesus' actions back up those words? His friend Lazarus was sick, so his sisters sent word to Jesus about this, hoping that Jesus could heal him. Jesus replies to this family he loves, that the illness will not result in death! How could he be so sure, particularly from a distance? Though Jesus knew that Lazarus was dead, he still waited a further days before going there. He knew it didn't matter whether Lazarus was dead 2 days or 4 days - dead is dead! Exclamation Jesus is the Messiah! Such was the eagerness of Martha to see Jesus when he eventually came, she left the house of mourners and expressed some faith that God would hear Jesus' prayers. She uttered that Jesus was the Messiah, the Christ, the saviour spoken about in the Old Testament. But was that just wishful thinking as later she doubted he could do it? Exclamation Jesus is the Resurrection and the Life! The exclamation by Jesus in John 11v25 "I am the resurrection and the life" from verse is the highlight of this passage of Scripture. Lazarus has died (John 11v17) and will be raised back to life again (John 11v44). Being raised back to life is not resurrection! It means more than. Why does Jesus say that he is the resurrection and the life? Resurrection, on one level, certainly does mean bring back to life. But it means much more as we shall see later on in this series. As can be seen from this passage, he is the giver of life itself. Not only physically but also in a spiritual sense. He gives eternal life to all who will believe in him. Jesus' humanity! Note Jesus' emotions in this passage: love, feelings moved, weeping and sorrow. Showing his true humanity and his heart of compassion for people. Emotions, such as Jesus being deeply angry? But with who or with what? Most people are surprised that Jesus gets angry and some people even deny it! The gospel writers weren't afraid to say Jesus got angry though! I would suggest that as Jesus is the life, Jesus is angry with death, decay as they are the end result of sin. Jesus is angry because death hurts people, even people close to him, as Lazarus and his family were to him. This stirs Jesus deeply. Jesus is full of compassion, pity, sympathy, grief and care for this family. He shares their pain and shows it in his tears. He loves them and is determined to show this love in practise. Jesus' Divinity! Then the moment of truth arrives! Will Jesus be true to his word and raise Lazarus back to life again? Some doubted but Jesus knew that God would answer his prayers. First he thanks God that for hearing him and then issues the command for Lazarus to come out! And come out he did! One of the WOW moments of the Gospels! Jesus was true to his word, God heard his prayers and Lazarus was raised from the dead! He was dead but now back to physical life! One day Lazarus would die physically again but for now he had new life! This Jesus even had authority over death and life! Amazing! Yet, just after this event, the Jewish authorities, who were watching carefully, came up with a plot to kill Jesus. What do you think the covenants we looked at had to say about this, particularly the New Covenant? Life and death physically but also life and death spiritually? Jesus the giver of life! Why can Jesus exclaim with authority "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live"? Right mouse click or tap here to download as a MP3 audio file

During a congressional hearing yesterday, Republican lawmakers accused university leaders of failing to do enough to combat antisemitism on their campuses. That's a claim that the university officials strongly rejected.The hearing was the latest attempt by Republicans to use what they see as the growing threat against Jews to their political advantage. And it reflects a plan that was first laid out by the Heritage Foundation, the same conservative think tank that produced Project 2025.That plan, known as Project Esther, may have once seemed far-fetched. Katie J.M. Baker explains how it has become a reality.Guest: Katie J.M. Baker, a national investigative correspondent for The New York Times.Background reading: Even before President Trump was re-elected, the Heritage Foundation, best known for Project 2025, set out to destroy pro-Palestinian activism in the United States. University leaders rejected Republican attacks, saying they were working to protect Jewish students but also free speech on their campuses.For more information on today's episode, visit nytimes.com/thedaily. Transcripts of each episode will be made available by the next workday. Photo: Jared Soares for The New York Times Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.

In today's page of Talmud, Avodah Zarah 28, the sages continue their discussion about relationships between Jewish and Gentile people, and the value of trust. Today we are joined by the esteemed Tevi Troy, whose favorite topics include the Talmud and American Presidential history. How does he connect today's page with the history of presidents who betray the trust of their people? Listen and find out. 

Tim and Mary come bearing headlines for another round of news and commentary. Today we discuss persecution in America, as anti-Christian rhetoric ramps up in diverse places. Last week we chatted with Todd Nettleton of Voice of the Martyrs to learn about our church family overseas; today we talk about perils in the US - and opportunities to stand firm for the faith. We also look at the latest with the IRS statement allowing pulpits to promote political candidates. Good, bad, ugly? Freedom of speech is always good, and just because it comes from the side of those who preach morals and are pro-life, doesn't make it less valuable. In fact, the world needs more words of value spoken by God's people on many subjects. But, we also have people in pews who think differently about politics and candidates. Is this a breeding ground for divisiveness, and what about those who really don't come to church to hear about politics on any level? Just askin'. We also talk about the 2-state solution and hostility against Jews. Did we really think we would be left out of that danger zone, where our Jewish brethren are suffering for their beliefs but not the church? Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

Many of the ideas in the מוֹרֵה נְבוֹכִים, הַכּוּזָרִי, הַחוֹבוֹת הַלְּבָבוֹת, יַד רמ"ה, הָעִקָּרִים, וְכוּלְהוּ actually were already written in the אֱמוּנוֹת וְדֵעוֹת

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. New York reporter Luke Tress joins host Jessica Steinberg for today's episode. Tress discusses several universities dealing with issues of antisemitism and anti-Zionism, including Tuesday's hearing in Congress as Republican officials questioned the CUNY chancellor and presidents of Berkeley and Georgetown about foreign funding, support for terrorism on campus and harassment of Jewish students on campus, keeping up the Trump administration pressure. He also discusses a report on Israel studies programs in universities, as a Jerusalem think tank looked at the climate on campuses, including anti-Zionism activism on campus alongside rich discussion and a broad array of viewpoints in the classroom. Tress talks about mayoral candidate Zohran Mamdani and his threats to arrest Prime Minister Benjamin Netanyahu if he ever visited New York, as well as the current feud between New York City Mayor Eric Adams and Comptroller Brad Lander about a possible BDS conflict over New York's divestment from Israel bonds. He also mentions the 100-year-old Adirondacks synagogue that has persisted despite the dearth of Jews in the area and the history of Jewish immigrants in rural America. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US university heads grilled in Congress about anti-Israel terror support on campus Shai Davidai, an outspoken Israeli professor at Columbia, leaves the university Israeli postdoc sues Stanford for discrimination; university denies it Israel studies programs on US campuses are at a crisis point, report warns NYC hopeful Mamdani’s vow to arrest Netanyahu likely oversteps what US mayors can do NYC mayor feuds with comptroller over Israel bonds investments NY’s rural 120-year-old ‘Peddlers’ Synagogue’ charts new path — without a congregation Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: FILE- Pro-Palestinian, anti-Israel protesters demonstrate on the campus of DePaul University, April 30, 2024, in Chicago. (AP Photo/Charles Rex Arbogast, file)See omnystudio.com/listener for privacy information.

It's one thing to feel judged. It's another when the judgment comes from your own people. In this raw and real episode, Adrienne Gold Davis and Jessica Berkowitz talk about the shame that creeps in when you feel like you're not Jewish enough, or not the right kind of Jewish.   You'll hear: The pain of community judgment (and why it cuts so deep) How shame hijacks our identity more than competition ever could What Jewish wisdom actually says about humility and gossip How to raise kids with courage in a world of quiet expectations   So if you've ever been side-eyed or second-guessed... this one's for you.