Podcasts about jewish

Is your attachment style running the relationship?This week on Daddy Issues, Violet sits down with relationship expert Thais Gibson to break down why you chase, why he pulls away, and how subconscious wiring shapes the way you date.Thais Gibson is a best-selling author, counselor, and founder of the Personal Development School, known for her work on attachment styles and subconscious relationship patterns.They discuss the four attachment styles, the anxious-avoidant cycle, emotional triggers, and how childhood conditioning shapes the way you give and receive love.If the same dating patterns keep repeating in your life, this episode helps you understand why and how to start changing them.Connect with Thais Gibson: university.personaldevelopmentschool.comThanks to our sponsors:Shopify: Sign up for your one-dollar-per-month trial today at Shopify.com/adulting See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Are written prayers biblical or just empty tradition? If you've ever felt like praying someone else's words isn't "sincere" or questioned whether liturgical prayers belong in the Christian life, this episode will challenge your assumptions and open up a rich tradition of faith. Did Jesus forbid scripted prayers in Matthew 6:6–7? Many Christians assume prayer must always be spontaneous. But throughout both Jewish and early Christian worship, written prayers were a normal part of community life.In this episode, we look at the history of liturgical prayer and why Acts 2:42 says the early believers devoted themselves to “the prayers.” We'll also talk about how written prayers can strengthen—not replace—your personal conversations with God. We will also explore the beauty and biblical foundation of liturgical prayers, from the Psalms (which are themselves written prayers) to the Book of Common Prayer and prayers written by early church fathers like Polycarp. Many American evangelicals dismiss written prayers as "ritualistic" or empty tradition, but Scripture shows us that God gave us the Psalms to pray, Jesus gave us the Lord's Prayer to pray, and faithful Christians throughout history have used written prayers to train themselves in adoration, confession, and thanksgiving—not just requests. I also share a few favorite historic prayer resources and simple ways to turn Scripture into your own prayers.Shop Prayer Resources⦿ Every Woman a Theologian Shop: https://phyliciamasonheimer.com/shop Our Spring Shop is live and filled with new prayer-focused resources including the Praying the Psalms Scripture Guide and Not-So-Quiet Time: Psalms Volume 1, a multisensory guide that you can use alone or as a family discipleship tool.Watch the full Verity Podcast Prayer Series: https://www.youtube.com/@veritypodcastSubscribe to Verity Podcast: https://apple.co/veritypodcastVerity Podcast is an Every Woman a Theologian company. We believe every woman should be a theologian—every woman a student of the heart of God.Order Every Woman a Theologian: https://tsfqr.com/EWATbookNew Release: Not-So-Quiet Time: The Book of Psalms Volume 1 https://tsfqr.com/psalmsFollow along:Substack: https://phyliciamasonheimer.substack.comInstagram: https://instagram.com/phyliciamasonheimerEWAT Instagram: https://instagram.com/everywomanatheologian

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

What does it mean to come of age in a place where violence is a daily fact of life? Ashraf Zaghal's debut novel, Seven Heavens Away, is about a Palestinian teen named Aziz. Like any teen, he's growing up, working part-time and learning how to navigate love and loss … but he's also living through escalating violence and unrest in Jerusalem. When Aziz's friend is killed, he grapples with grief and an uncertain future. While his involvement in Palestinian resistance efforts grows, he also starts to harbour feelings for a Jewish girl named Dafna. This week, Ashraf tells Mattea about being a teenager living through constant tragedy, the role of religion in the story and how it felt to return to Palestine while writing the novel.Liked this conversation? Keep listening:What happens to fiction in times of war? V.V. Ganeshananthan: Exploring the complexity of Sri Lanka's civil war in her prize-winning novel, Brotherless Night Check us out on Instagram @cbcbooks and TikTok @cbcbooks

In Day 132 of the Mussar Masterclass (p. 746 in the Orchot Tzadikim, Gate of Flattery), Rabbi Aryeh Wolbe explores permitted and forbidden forms of flattery (Chanufah). He begins with the positive: one should "flatter" one's wife to preserve shalom bayit—genuinely compliment her cooking, appearance, and character (not lying, but finding and highlighting her unique beauty and goodness, as every person has redeemable qualities viewed through the right lens). This extends to rabbis flattering students to encourage Torah learning, acceptance of rebuke, and mitzvah observance; creditors to ease pressure; and anyone influenceable toward good—using pleasant, positive words to open hearts rather than harsh confrontation, which often fails in our generation.The episode contrasts this with forbidden flattery: validating the wicked (even for personal gain), excessive courtesy that implies approval, or building false trust to later exploit (genevat da'at – stealing the mind, e.g., pretending interest as a customer for air conditioning). Flattery closes doors of teshuvah by reinforcing evil without shame, brings divine wrath, blocks prayers, and perverts justice (e.g., lawyers overly friendly with judges). Rabbi Wolbe stresses strategic positivity (e.g., spotlighting a troubled student's strengths like tree-climbing to rebuild self-worth) while warning against neutrality toward sin—stand for Hashem's honor, distance from mockers of Torah, and avoid environments that normalize negativity._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

Jaideep A. Prabhu is a scholar of diplomatic history and nuclear policy though he has a wide range of scholarly interests from the Classics, ethics, history, law, literature, political philosophy, religion, and security. His regional interests, however, are limited to Western Europe and the Greater Levant. Prabhu has three Masters' degrees in the humanities despite an engineering background, and has written for several periodicals as well as appeared on national television as an expert commentator.Presently, Prabhu is based in Israel and conducting research at Ben Gurion Research Institute (BGRI) on religion, secularism, and nationalism, making Israel's early state-building and foreign policy a case study. The research also touches upon a brief comparative analysis of Zionism and the idea of a Jewish state on the one hand with Hindutva and India on the other.Prabhu spends his spare time engaged in martial arts, cooking, flamenco, travelling, and scuba diving; he is also an avid fan of football and tennis.

Fleur Hassan‑Nahoum is an Israeli politician, policymaker, and diplomat currently serving as Israel's Special Envoy for Trade & Innovation and Secretary‑General of Kol Israel in the World Zionist Congress, after completing her tenure as Deputy Mayor of Jerusalem. This episode is a communications masterclass, full of interesting learnings from Fleur's career, her take on the future of Israel, and what it takes to be a successful female leader. Follow Fleur on Instagram @fleurhassann and check out her work at www.fleurhassann.comSupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss:00:00 Intro & Episode Agenda 05:20 Fleur's path into politics 08:59 What problems is Fleur solving now for Israel? 11:10 Has Fleur been surprised by anything? 12:28 Being interviewed by Charlie Kirk16:00 On History Of The Jews19:19 What is Anti-Zionism? 20:41 How should women lead? 25:10 Advice to young women29:36 The Quad - Fleur's show34:42 Fleur's message to the Jewish people 37:44 What should Jewish activists be doing? 39:39 Closing Remarks & Guest Nomination

In this episode, Mark and Cindy explore Galatians 2:1–10, when Pau explains his return to Jerusalem fourteen years after his conversion. Guided not by human pressure but by divine revelation, Paul meets privately with respected leaders like Peter, James, and John to confirm that the gospel he preached to the Gentiles—salvation through Christ alone, free from the requirements of Jewish law—was the true message of grace. Through the example of Titus, a Greek believer who was not compelled to be circumcised, the episode highlights the early church's struggle against those who sought to add legal burdens to the gospel. As we walk through this passage, we'll see how Paul courageously defends the freedom believers have in Christ, preserves the truth of the gospel for future generations, and demonstrates the unity of God's mission—one gospel going to both Jew and Gentile, with a shared calling to remember the poor and live obediently in response to the grace of God.

The title Messiah means the anointed one, and throughout history, the Jewish people desperately awaited a deliverer who would free them from oppression. When Jesus arrived claiming to be the Messiah, He offered something completely different than expected. Instead of conquering enemies through force, Jesus demonstrated love for them. Rather than seeking power, He came to serve and give His life as a ransom. His mission was to heal, not harm, fulfilling Old Testament prophecies about bringing good news to the poor and freedom to captives. As believers, we are also anointed to continue this work of love, service, healing, and reconciliation in our world today.

An update and overview on what is happening right now in the Middle East and what it means for us as a Jewish people. Want more history? Go back and listen to this series from the beginning, as Winston Churchill once said “The farther back you can look, the farther forward you are likely to see.” so we are going all the way back, so we can understand what is happening now and plan for the future.Check out more about Rabbi Ken Spiro and his work at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ www.KenSpiro.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Ellie Bass and her work at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.elliebass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To send us questions and ideas for topics email us at rememberwhatsnext@gmail.com Thank you for joining us on Remember What's Next with Rabbi Ken Spiro and Ellie Bass. This is a project that we do out of love for our people, if you would like to be a supporter or patron of this project please let us know! We would love to continue to do this project and expand it beyond the thousands of listeners we already have! Our podcast has now hit number one multiple times in multiple countries and we want to keep the momentum going. Get in touch with us at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rememberwhatsnext@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and let us know your thoughts, topic ideas and how you would like to support us going forward. Don't forget to like, share, subscribe and review us which helps more people find our podcast and have access to the essential knowledge and understanding of who we are as a Jewish people and what is happening in the world today through the vital lens of history. Subscribe to the YouTube Channel here: ⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCSK8eyX12C-4pa2PpAdcOrg⁠⁠⁠⁠⁠⁠⁠

Daniel Suazo wanted to embrace both his Jewish heritage and his love of Jesus, but wasn't sure how. Then he read the Church Fathers and began a multi-year campaign to discover the fullness of his Jewish roots. The results? You'll have to watch to find out. Daniel's channel: https://www.youtube.com/@TheJewishCatholic/NEW: Check out our Merch store! https://shop.lilaroseshow.com/Join our new Patreon community! https://patreon.com/lilaroseshow - We'll have BTS footage, ad-free episodes, and early access to our upcoming guests.A big thanks to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/ Check out our Sponsors:-Brave+: Screen Time Made Good - Get a week free trial at https://braveplus.com/lila-EveryLife Women: https://www.everylife.com/lila Buy diapers and women's health products from an amazing company and use code LILA to get 10% off!-Hallow: https://www.hallow.com/lila Enter into prayer more deeply this season with the Hallow App, get 3 months free by using this link to sign up! -Presidio Healthcare: Healthcare and doctors who share your values. If you're in TEXAS visit: https://www.presidiocare.com/ If you're NOT in Texas, visit: https://www.prolifeproviders.com/

www.tswrightspeaks.comwww.godcenteredconcept.comwww.jesussaid.tvEpisode SummaryThis episode explores the historical context and authorship of the Book of James while examining 12 biblical parallels between James and the teachings of Jesus. Learn how these connections reveal a powerful message about faith expressed through action, spiritual maturity, and authentic Christian discipleship.The Book of James is one of the most practical and challenging books in the New Testament. Often called the “Proverbs of the New Testament,” James emphasizes living out authentic faith through obedience, wisdom, humility, and compassion.DescriptionIn this episode of Kingdom Cross Roads & God Centered Concept, we explore the historical background of the Epistle of James, its likely early date of authorship, and its message to Jewish believers scattered throughout the Roman world.Most importantly, we uncover 12 remarkable parallels between the teachings of James and the words of Jesus. From enduring trials to caring for the poor, James echoes the powerful message of the Sermon on the Mount and other teachings of Christ.Discover how James reinforces Jesus' call to:• Live a faith that produces action • Pursue spiritual maturity • Seek wisdom from God • Care for the vulnerable • Control the tongue and emotions • Become doers of the Word, not just hearersThis episode will help you see how the teachings of Jesus continue through the practical instruction found in the Book of James, offering powerful guidance for Christian discipleship and daily obedience.If you desire a deeper, more authentic walk with God, this teaching will challenge and encourage you to live out your faith with integrity.Key Topics Covered• Historical context of the Book of James • Authorship and early church setting • The practical nature of James' teachings • 12 parallels between James and Jesus • Faith demonstrated through obedience • Spiritual maturity through trials • Caring for widows, orphans, and the vulnerable • Wisdom and humility in Christian lifeChapters (Timestamp Markers)00:00 Introduction to the Series and Book of James 01:09 Authorship and Historical Context of James 02:04 James' Audience and Early Writing Date 03:01 James as the Proverbs of the New Testament 04:00 12 Parallels Between James and Jesus – Overview 04:57 Joy in Trials (James 1:2 & Matthew 5:11–12) 05:24 Spiritual Maturity and Perfection (James 1:4 & Matthew 5:48) 05:54 Asking God for Wisdom (James 1:5 & Matthew 7:7) 06:53 Faith and Doubt in Prayer (James 1:6 & Mark 11:24) 07:23 Humility and Wealth (James 1:9–10 & Luke 6:20, 24) 07:51 Enduring Persecution (James 1:12 & Matthew 5:10) 08:47 God as the Source of Good Gifts (James 1:17 & Matthew 7:11) 09:17 Listening and Obeying God's Word (James 1:19 & Matthew 7:24) 09:45 Controlling Anger (James 1:20 & Matthew 5:22) 10:14 Being Doers of the Word (James 1:22 & Matthew 7:24) 11:09 Caring for Widows, Orphans, and the Least (James 1:27 & Matthew 25:35–40) 12:10 Applying James' Wisdom Today 13:38 Discipleship and Spiritual Growth 14:08 Invitation to Embrace the TruthCall To ActionIf this teaching encouraged you, be sure to:• Follow Kingdom Cross Roads & God Centered Concept • Share this episode with others seeking deeper biblical understanding • Leave a review to help more believers discover this podcast.KeywordsBook of James teachings of Jesus New Testament Bible study faith and works Christian discipleship biblical wisdom Sermon on the Mount spiritual maturity Christian obedience James Bible study biblical parallels Christian podcast practical Christianity New Testament teaching faith in action

The American family can find restoration when we establish God as the authority in our homes once more. In this sermon, Pastor Allen Jackson discusses the connection between the Jewish holiday of Passover, Jesus' final supper with His disciples, and our practice of communion—and how all of these, centered around sharing a table, invite God to move in our midst. When we gather around the kitchen table, we have the opportunity to establish who or what has spiritual authority over our homes. Will we let the culture drive our habits and traditions, or will we surrender to God's will? Pastor Allen shares how under the Lord's authority, we find protection, salvation, and deliverance. We've been waiting for the world to change, but God has already given us everything we need to make a difference, starting at our kitchen tables.

What do we do when faithfulness brings legal pressure? // How should we respond when we're criticized for our faith? Why is Gamaliel important? Who was Polycarp? In this episode, Emma Dotter unpacks Acts 5:17-42, the legal pressure the apostles faced, and how God used a Jewish official named Gamaliel to protect the gospel. Then she tells the story of Polycarp, a disciple of John who refused to deny Jesus and was martyred for his faith. When we face public criticism for the gospel, we can be bold and courageous in a way that honors God. Image 1: 11 Luther nails up the 95 Theses" by fz1844 is marked with Public Domain Mark 1.0. Image 2: Mishnah Berurah, first edition, Warsaw" by Charlie Smith FDTB is marked with CC0 1.0. Image 3: Saint Polycarpe au bûcher" by Octave 444 is licensed under CC BY-SA 4.0. // ADDITIONAL VERSES MENTIONED: Acts 22:3 John 16:13 Colossians 3:23-24 Romans 1:16 Ephesians 6:19-20 Ephesians 3:20 2 Corinthians 5:18-21 // RELATED JOIN THE JOURNEY EPISODES:  S4:265 – Acts 5-6 (https://podcasts.apple.com/us/podcast/s4-265-acts-5-6/id1600151923?i=1000735373170) // RESOURCES FOR FURTHER STUDY:  // WHAT IS JOIN THE JOURNEY? Join The Journey is a realistic daily Bible reading plan that helps followers of Jesus at Watermark Community Church and beyond enjoy abiding in Jesus together. Join The Journey Jr. is designed to help parents guide their kids in Bible reading through interactive and age-specific lessons. In 2026, we're studying the book of Acts—one passage per week. For another year, teaching on Sunday will align with each week's passage. Then, for the next six days, we'll return to the same passage with fresh focus, exploring insights about who God is and how we can enjoy him more deeply. Monday through Saturday, we'll approach the same passage from a different perspective each day—whether observation, interpretation, prayer, or another spiritual practice—to gain a deeper understanding and appreciation for God's Word. Then, watch or listen to the video podcast to tackle the week's toughest verses and discover key historical, theological, and practical insights. Daily Bible lessons for adults: https://jointhejourney.com Daily Bible lessons for parents and families: https://jointhejourney.com/jr Weekly Bible podcast for kids: https://podcasts.apple.com/us/podcast...  // MORE RESOURCES FROM JOIN THE JOURNEY:  Digital Bible study resources: https://jointhejourney.com/resources Previous years' print curriculum: https://www.amazon.com/stores/Waterma... Contact the Join The Journey team: jointhejourney@watermark.org  

In this conversation, Dan Senor discusses the complexities of the current geopolitical landscape, particularly focusing on Iran's military ambitions and the implications for Israel and the U.S. He explores the potential for regime change in Iran, the military strategies being employed by the U.S. and Israel, and the political challenges that come with military engagement. Additionally, Senor emphasizes the importance of Jewish identity and community building in the face of rising anti-Semitism, while also critiquing local leadership's response to these issues. Be sure to check out the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠On Brand with Donny Deutsch YouTube page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Takeaways Dan Senor is a leading expert on Israel and the Middle East. Iran poses a significant military threat to the region and beyond. The potential for regime change in Iran hinges on domestic unrest. U.S. and Israel's military strategies have achieved unexpected successes. Political challenges complicate military engagement in the Middle East. Building Jewish identity is crucial in combating anti-Semitism. Local leadership's rhetoric can exacerbate tensions in the community. Investing in Jewish life is essential for future generations. The U.S. must find a balance in its foreign policy approach. Effective leadership requires bringing down the temperature of rhetoric. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sadie takes us through the five categories of Crazy Fundie Rules, and how these rules affect your life when you are trying to live by them. Some of them have biblical justifications, some of them are completely made up by some pastor somewhere and ended up being widely adopted. Fundie pastors use these rules as a way to physically and psychologically control church members, and they can be quite draconian.What are the most arbitrary rules that your church had growing up? Let us know in the comments!02:00 - Is it a sin to walk down the beer aisle in the grocery store? 02:23 - Proverbs 23:31 02:40 - Genesis 3:1-3 03:07 - Crazy Fundie Rules 03:52 - Join our Patreon! 04:37 - The 5 Categories 05:40 - Category 1 05:50 - Prohibition on Tattoos 06:55 - Carl Lentz 07:12 - Pete Hegseth 07:22 - Jewish law vs. Christian Interpretation 10:30 - Joyce Meyer's tattoo 11:47 - Thank you to our patrons! 14:13 - Deuteronomy 22:516:45 - Deadmau5 and the Ferrari17:02 - Why the Duggar Daughters didn't wear pants18:15 - Coulottes vs. JNCO Jeans19:59 - Jealousy is a sin, wanting to do a sin is a sin21:30 - Fundie Women find a way to rebel24:00 - Visibly religious people get harassed the most!26:11 - Category 2 26:31 - Being suspected of sinning is a sin 27:04 - Jack Schaap's crimes 28:27 - Going to the movies is a sin 29:01 - Bee Movie and There Will Be Blood were in the movie theater at the same time 30:14 - Walking down the beer aisle is a sin 30:49 - Category 3 32:30 - Going to Six Flags is a sin 34:17 - Category 4 34:36 - Doing anything that you want to do is a sin 35:00 - Teen Soulwinning is the worst 36:00 - Holy Guilt Trip Batman 36:43 - Wanting a snickers bar is a sin 37:45 - Great Britain is full of heathens 39:00 - Wanting a pretty wife is a sin 40:00 - It is a sin to not be miserable 40:40 - Category 5 41:00 - HosierySubscribe to Leaving Eden Podcast on YouTube!https://www.youtube.com/channel/UCJ4q94gAnsoW2jME4SvVrrQJoin our Patreon for extended, uncensored, and ad-free versions of most of our episodes, as well as other patron perks and bonus content!https://www.patreon.com/LeavingEdenPodcastJoin our Facebook group to join in the discussion with other fans!https://www.facebook.com/groups/edenexodusJoin our subreddit! Reddit.com/r/EdenExodusBluesky:@leavingedenpodcast.bsky.social@hellyeahsadie.bsky.social@gavihacohen.bsky.socialInstagram:https://www.instagram.com/leavingedenpodcast/https://www.instagram.com/sadiecarpentermusic/https://www.instagram.com/gavrielhacohen/ Hosted on Acast. See acast.com/privacy for more information.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Alex Wyse joins the show for a deep dive into the relentless "compulsion to create" that has fueled his journey from the suburbs of Cleveland to the Broadway stage and the director's chair. He shares a hilarious story about the childhood soccer match where he opted to fake a faint rather than kick a ball, a clear sign that his true calling was always the theater. Alex speaks candidly about the "fairy tale" of a Broadway debut, reflecting on how the early closing of Lysistrata Jones felt like a personal failure and how that heartbreak eventually taught him to diversify his creative life to survive the industry's inevitable highs and lows. The conversation explores the "therapy" of the creative process, from the unapologetic queer joy of his digital series Indoor Boys to the sci-fi musical he is currently developing. Alex discusses the unique challenge of his role in Marcel on the Train, a play that uses silence and mime to tell the harrowing true story of Marcel Marceau's work saving Jewish children during World War II. By the end of the episode, it is clear that Alex is a master of "spinning plates," proving that the best way to handle the pain of waiting for an audition is to simply go out and make something yourself. Alex Wyse is an actor, writer, director, and producer whose Broadway credits include Waitress, Spring Awakening, and Lysistrata Jones. He is the co-creator and star of the Emmy-winning digital series Indoor Boys and has appeared on television in The Bold and the Beautiful, Marvel's Iron Fist, and Modern Family. Most recently, he starred in the world premiere of Marcel on the Train at Classic Stage Company. This episode is brought to you by WelcomeToTimesSquare.com, the billboard where you can be a star for a day. Connect with Alex: Instagram: @alexjwise Connect with The Theatre Podcast: Support the podcast on Patreon and watch video versions of the episodes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon.com/TheTheatrePodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@theatre_podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook.com/OfficialTheatrePodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TheTheatrePodcast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Alan's personal Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@alanseales⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Email me at feedback@thetheatrepodcast.com. I want to know what you think. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this continuation of the Gate of Flattery (Sha'ar HaChanufah), Rabbi Aryeh Wolbe examines the seventh component: the sin of abstaining from rebuke (tochacha) when one knows the community or individuals are "stiff-necked" (k'shei oref) and unlikely to listen. While it's a mitzvah not to reprove a mocker who will hate you (per Proverbs), one must not assume failure without trying—perhaps the words will penetrate and inspire change. Even righteous people were punished in the Temple's destruction for not rebuking when possible. Silence can imply agreement, especially when hearing lashon hara, profanity, or mockery of Torah/mitzvot; one should speak wisely or zealously defend Hashem's honor (as in Ramchal's Mesilat Yesharim, Ch. 19), showing love for God by hating His enemies and subduing evil influence.Rabbi Wolbe stresses strategic rebuke—knowing the person (e.g., parents sometimes achieve more by silent example than words), avoiding unnecessary hatred, and recognizing when flattery or excessive courtesy to the wicked is forbidden (except out of real fear for safety). He cites Mordechai's refusal to bow to Haman as exemplary: as leader, he could not validate evil, even for peace. Neutrality or honor toward the wicked (e.g., praising them or being overly cordial) validates sin and risks personal corruption through constant exposure. The episode urges vigilance in environments, friendships, and leadership roles—stand up for truth, defend God's honor, and avoid isolation in negative circles._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

In an age of geopolitical fragmentation, a nation's strength is often defined by its technological indispensability. Israel's success, argue Yonatan Adiri and Shachar Lotan in a new SAPIR essay, hinges on embracing a new technological strategy called The Silicon Dome.On March 4th, SAPIR Editor-in-Chief Bret Stephens and Israeli entrepreneur and former chief technology officer to Shimon Peres, Yonatan Adiri joined for a live virtual conversation where they unpacked what a Silicon Dome is, how it might operate, and why it is a necessity for the Jewish state.A note to listeners: only moments before the SAPIR virtual event was scheduled to begin, the production team received a message from Adiri that he and his family were notified of an incoming missile to their area, and would need to take shelter imminently. After an “all-clear”, Adiri joined for us for the conversation.Questions or comments? Reach out to us at ⁠info@sapirjournal.org⁠. Music from #Uppbeat: ⁠https://uppbeat.io/t/theo-gerard/monsieur-groove 

Every morning, you're handed something priceless.Not money.Not luck.A diamond.Rabbi Daniel Cohen explains a powerful spiritual idea from Jewish mysticism:Every day God gives us an unpolished diamond. By the end of the day, we give it back.The only question is…How much did we polish it?In this conversation, Rabbi Cohen shares the mindset that can completely change the way you see your life, your purpose, and even your struggles.We explore:• Why thinking about death can actually make you live better• The 20-second elevator moment that can change someone's life• Why helping someone else is the fastest way to escape depression and darkness• The difference between being a river vs. a dam• How tiny acts of kindness ripple through generations• The powerful exercise: 5 words you want to be remembered byMost people believe legacy is something that happens after they die.Rabbi Cohen explains why legacy is created every single day.And it might start with something as simple as a smile, a conversation, or a moment of kindness.Learn more about Rabbi Daniel Cohen

"A Recurring Lens: Ali Viterbi Returns" (Season 5, Episode 2) welcomes back playwright, dramaturg, and AJT board member Ali Viterbi. Ali first appeared on the podcast in Season 2, Episode 3, and returns to discuss the groundbreaking AJT Resource Guide she spearheaded - a comprehensive tool for theaters producing Jewish work with authenticity and care.In this conversation, Ali shares the three-year journey of creating the Resource Guide, compiled with input from over 50 Jewish artists, casting directors, dramaturgs, development professionals, and artistic leaders. We explore the stories that compelled this project and discuss how theaters can move beyond stereotypes toward deeper collaboration and understanding.The episode illuminates the practical tools within the guide, from casting practices that honor identity to marketing that avoids harmful tropes, from dramaturgical support to community engagement strategies. Ali discusses the complexity of creating guidance for a community where "two Jews have three opinions," and her vision for how this living document will continue to evolve and serve the field."On the Bimah" continues to showcase the diversity and depth of contemporary Jewish theatre, guided by your host Danielle Levsky.This podcast is an Alliance for Jewish Theatre program, produced by Danny Debner and Danielle Levsky. Our theme music is by Ilya Levinson and Alex Koffman.

The story of Sfratto. How a Jewish pastry shaped like an eviction rod became Tuscany's most poetic symbol of resilience and honeyed hope.In the ancient hilltop town of Pitigliano, where steep tuff stone cliffs overlook a green Tuscan valley, a quiet revolution began in the kitchens of Jewish families who had lived there for centuries. They called their town Little Jerusalem, because it looked like a fortified biblical city and was home to a vibrant community that had found refuge there since the 1500s, after fleeing papal expulsions from Rome, Siena, and other places. Tailors, astronomers, musicians, and merchants lived alongside their Christian neighbors in harmony, even after the Medici rulers forced the Jews into a ghetto in the early 1600s under Grand Duke Cosimo II. Officials went door-to-door, knocking with long wooden sticks to drive families from their homes into the narrow streets between Via Zuccarelli and the cliffs. The Italian word for this forced removal was sfratto, meaning eviction, and the memory of those heavy sticks stayed with the community. Still, the Jewish community found a way to turn hardship into something sweet. About a hundred years after the ghetto was created, Pitigliano's bakers responded in the best way they could: by making a long, baton-shaped pastry with a golden crust and a filling of honey and walnuts, scented with orange zest and spices. They named it Sfratto dei Goym, or the Eviction of the Gentiles, and shaped it to look like the sticks that once threatened them. For Rosh Hashanah, the Jewish New Year, this treat became a symbol of turning hard times into hope. The sticky filling promised a sweet year ahead, and the sturdy shape was meant to keep away future evictions. Soon, Christians in the town enjoyed the pastry too, serving it at weddings to wish for peace in marriage. Today, with only a few Jewish families left in Pitigliano, Sfratto is still made year-round in local shops, protected as a Slow Food Presidium, and served to visitors with Vin Santo. It reminds everyone that resilience can be as sweet as honey.Read Full ContentMake RecipeMore Podcasts

The story of Esther reveals something many readers overlook. Hidden inside the text are prophetic patterns about Israel, the spirit behind anti Jewish hatred, and why the Feast of Purim still speaks to the moment we are living in today. When you see how Esther, Matthew 23, and the struggle over Israel connect, it becomes clear why believers must understand this moment in history.   Podcast Episode 2052: Hidden Code in Esther UNSEALED by computers + Modern Day Hamon Killed at Purim | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

As inflammatory rhetoric and unprovoked violence against Jews surge worldwide, Christians are faced with significant questions: What is next on God’s agenda for His people of promise? How can we, as friends of the Jewish people and of Israel, fight against this rising hatred? And, what is collateral anti-Semitism? Join us for another fascinating and timely conversation with Olivier Melnick on how the Church must deal with the issue of anti-Semitism.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

How should we read the story of Joseph in Genesis 37–41? This essay examines four distinct approaches—ancient Jewish narrative expansions, early Christian typology, Latter-day Saint restoration readings, and contemporary biblical scholarship—to reveal the richness and complexity of scripture across time.

On today's pages, Menachot 56 and 57, the Talmud moves from leavened offerings to the laws of cooking on Shabbat, and somewhere in between we meet ben Derosai — a man so famous for eating barely cooked meat that the rabbis made him a unit of measurement. Was he an outlaw eating fast because the Romans were closing in, a righteous gentile who smashed idols for the Jewish people, or simply a mythic wild man who ate like an animal because that's just who he was? Listen and find out.

Last time we spoke about the end of the battle of khalkin gol. In the summer of 1939, the Nomonhan Incident escalated into a major border conflict between Soviet-Mongolian forces and Japan's Kwantung Army along the Halha River. Despite Japanese successes in July, Zhukov launched a decisive offensive on August 20. Under cover of darkness, Soviet troops crossed the river, unleashing over 200 bombers and intense artillery barrages that devastated Japanese positions. Zhukov's northern, central, and southern forces encircled General Komatsubara's 23rd Division, supported by Manchukuoan units. Fierce fighting ensued: the southern flank collapsed under Colonel Potapov's armor, while the northern Fui Heights held briefly before falling to relentless assaults, including flame-throwing tanks. Failed Japanese counterattacks on August 24 resulted in heavy losses, with regiments shattered by superior Soviet firepower and tactics. By August 25, encircled pockets were systematically eliminated, leading to the annihilation of the Japanese 6th Army. The defeat, coinciding with the Hitler-Stalin Pact, forced Japan to negotiate a ceasefire on September 15-16, redrawing borders. Zhukov's victory exposed Japanese weaknesses in mechanized warfare, influencing future strategies and deterring further northern expansion.   #192 The Soviet–Japanese Neutrality Pact Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Despite the fact this technically will go into future events, I thought it was important we talk about a key moment in Sino history. Even though the battle of changkufeng and khalkin gol were not part of the second sino-Japanese war, their outcomes certainly would affect it.  Policymaking by the Soviet Union alone was not the primary factor in ending Moscow's diplomatic isolation in the late 1930s. After the Munich Conference signaled the failure of the popular front/united front approach, Neville Chamberlain, Adolf Hitler, and Poland's Józef Beck unintentionally strengthened Joseph Stalin's position in early 1939. Once the strategic cards were in his hands, Stalin capitalized on them. His handling of negotiations with Britain and France, as well as with Germany, from April to August was deft and effective. The spring and summer negotiations among the European powers are well documented and have been examined from many angles. In May 1939, while Stalin seemed to have the upper hand in Europe, yet before Hitler had signaled that a German–Soviet agreement might be possible, the Nomonhan incident erupted, a conflict initiated and escalated by the Kwantung Army. For a few months, the prospect of a Soviet–Japanese war revived concerns in Moscow about a two-front conflict. Reviewing Soviet talks with Britain, France, and Germany in the spring and summer of 1939 from an East Asian perspective sheds fresh light on the events that led to the German–Soviet Nonaggression Pact and, more broadly, to the outbreak of World War II. The second week of May marked the start of fighting at Nomonhan, during which negotiations between Germany and the USSR barely advanced beyond mutual scrutiny. Moscow signaled that an understanding with Nazi Germany might be possible. Notably, on May 4, the removal of Maksim Litvinov as foreign commissar and his replacement by Vyacheslav Molotov suggested a shift in approach. Litvinov, an urbane diplomat of Jewish origin and married to an Englishwoman, had been the leading Soviet proponent of the united-front policy and a steadfast critic of Nazi Germany. If a settlement with Hitler was sought, Litvinov was an unsuitable figure to lead the effort. Molotov, though with limited international experience, carried weight as chairman of the Council of Ministers and, more importantly, as one of Stalin's closest lieutenants. This personnel change seemed to accomplish its aim in Berlin, where the press was instructed on May 5 to halt polemical attacks on the Soviet Union and Bolshevism. On the same day, Karl Schnurre, head of the German Foreign Ministry's East European trade section, told Soviet chargé d'affaires Georgi Astakhov that Skoda, the German-controlled Czech arms manufacturer, would honor existing arms contracts with Russia. Astakhov asked whether, with Litvinov's departure, Germany might resume negotiations for a trade treaty Berlin had halted months earlier. By May 17, during discussions with Schnurre, Astakhov asserted that "there were no conflicts in foreign policy between Germany and the Soviet Union and that there was no reason for enmity between the two countries," and that Britain and France's negotiations appeared unpromising. The next day, Ribbentrop personally instructed Schulenburg to green-light trade talks. Molotov, however, insisted that a "political basis" for economic negotiations had to be established first. Suspicion remained high on both sides. Stalin feared Berlin might use reports of German–Soviet talks to destabilize a potential triple alliance with Britain and France; Hitler feared Stalin might use such reports to entice Tokyo away from an anti-German pact. The attempt to form a tripartite military alliance among Germany, Italy, and Japan foundered over divergent aims: Berlin targeted Britain and France; Tokyo aimed at the Soviet Union. Yet talks persisted through August 1939, with Japanese efforts to draw Germany into an anti-Soviet alignment continually reported to Moscow by Richard Sorge. Hitler and Mussolini, frustrated by Japanese objections, first concluded the bilateral Pact of Steel on May 22. The next day, Hitler, addressing his generals, stressed the inevitability of war with Poland and warned that opposition from Britain would be crushed militarily. He then hinted that Russia might "prove disinterested in the destruction of Poland," suggesting closer ties with Japan if Moscow opposed Germany. The exchange was quickly leaked to the press. Five days later, the first pitched battle of the Nomonhan campaign began. Although Hitler's timing with the Yamagata detachment's foray was coincidental, Moscow may have found the coincidence ominous. Despite the inducement of Molotov's call for a political basis before economic talks, Hitler and Ribbentrop did not immediately respond. On June 14, Astakhov signaled to Parvan Draganov, Bulgaria's ambassador in Berlin, that the USSR faced three options: ally with Britain and France, continue inconclusive talks with them, or align with Germany, the latter being closest to Soviet desires. Draganov relayed to the German Foreign Ministry that Moscow preferred a non-aggression agreement if Germany would pledge not to attack the Soviet Union. Two days later, Schulenburg told Astakhov that Germany recognized the link between economic and political relations and was prepared for far-reaching talks, a view echoed by Ribbentrop. The situation remained tangled: the Soviets pursued overt talks with Britain and France, while Stalin sought to maximize Soviet leverage. Chamberlain's stance toward Moscow remained wary but recognized a "psychological value" to an Anglo–Soviet rapprochement, tempered by his insistence on a hard bargain. American ambassador William C. Bullitt urged London to avoid the appearance of pursuing the Soviets, a view that resonated with Chamberlain's own distrust. Public confidence in a real Anglo–Soviet alliance remained low. By July 19, cabinet minutes show Chamberlain could not quite believe a genuine Russia–Germany alliance was possible, though he recognized the necessity of negotiations with Moscow to deter Hitler and to mollify an increasingly skeptical British public. Despite reservations, both sides kept the talks alive. Stalin's own bargaining style, with swift Soviet replies but frequent questions and demands, often produced delays. Molotov pressed on questions such as whether Britain and France would pledge to defend the Baltic states, intervene if Japan attacked the USSR, or join in opposing Germany if Hitler pressured Poland or Romania. These considerations were not trivial; they produced extended deliberations. On July 23, Molotov demanded that plans for coordinated military action among the three powers be fleshed out before a political pact. Britain and France accepted most political terms, and an Anglo-French military mission arrived in Moscow on August 11. The British commander, Admiral Sir Reginald Plunket-Ernle-Erle-Drax, conducted staff talks but could not conclude a military agreement. The French counterpart, General Joseph Doumenc, could sign but not bind his government. By then, Hitler had set August 26 as the date for war with Poland. With that looming, Hitler pressed for Soviet neutrality, or closer cooperation. In July and August, secret German–Soviet negotiations favored the Germans, who pressed for a rapid settlement and made most concessions. Yet Stalin benefited from keeping the British and French engaged, creating leverage against Hitler and safeguarding a potential Anglo–Soviet option as a fallback. To lengthen the talks and avoid immediate resolution, Moscow emphasized the Polish issue. Voroshilov demanded the Red Army be allowed to operate through Polish territory to defend Poland, a demand Warsaw would never accept. Moscow even floated a provocative plan: if Britain and France could compel Poland to permit Baltic State naval operations, the Western fleets would occupy Baltic ports, an idea that would have been militarily perilous and diplomatically explosive. Despite this, Stalin sought an agreement with Germany. Through Richard Sorge's intelligence, Moscow knew Tokyo aimed to avoid large-scale war with the USSR, and Moscow pressed for a German–Soviet settlement, including a nonaggression pact and measures to influence Japan to ease Sino–Japanese tensions. On August 16, Ribbentrop instructed Schulenburg to urge Molotov and Stalin toward a nonaggression pact and to coordinate with Japan. Stalin signaled willingness, and August 23–24 saw the drafting of the pact and the collapse of the Soviet and Japanese resistance elsewhere. That night, in a memorandum of Ribbentrop's staff, seven topics were summarized, with Soviet–Japanese relations and Molotov's insistence that Berlin demonstrate good faith standing out. Ribbentrop reiterated his willingness to influence Japan for a more favorable Soviet–Japanese relationship, and Stalin's reply indicated a path toward a détente in the East alongside the European agreement: "M. Stalin replied that the Soviet Union indeed desired an improvement in its relations with Japan, but that there were limits to its patience with regard to Japanese provocations. If Japan desired war she could have it. The Soviet Union was not afraid of it and was prepared for it. If Japan desired peace—so much the better! M. Stalin considered the assistance of Germany in bringing about an improvement in Soviet-Japanese relations as useful, but he did not want the Japanese to get the impression that the initiative in this direction had been taken by the Soviet Union."  Second, the assertion that the Soviet Union was prepared for and unafraid of war with Japan is an overstatement, though Stalin certainly had grounds for optimism regarding the battlefield situation and the broader East Asian strategic balance. It is notable that, despite the USSR's immediate diplomatic and military gains against Japan, Stalin remained anxious to conceal from Tokyo any peace initiative that originated in Moscow. That stance suggests that Tokyo or Hsinking might read such openness as a sign of Soviet weakness or confidence overextended. The Japanese danger, it would seem, did not disappear from Stalin's mind. Even at the height of his diplomatic coup, Stalin was determined not to burn bridges prematurely. On August 21, while he urged Hitler to send Ribbentrop to Moscow, he did not sever talks with Britain and France. Voroshilov requested a temporary postponement on the grounds that Soviet delegation officers were needed for autumn maneuvers. It was not until August 25, after Britain reiterated its resolve to stand by Poland despite the German–Soviet pact, that Stalin sent the Anglo–French military mission home. Fortified by the nonaggression pact, which he hoped would deter Britain and France from action, Hitler unleashed his army on Poland on September 1. Two days later, as Zhukov's First Army Group was completing its operations at Nomonhan, Hitler faced a setback when Britain and France declared war. Hitler had hoped to finish Poland quickly in 1939 and avoid fighting Britain and France until 1940. World War II in Europe had begun. The Soviet–Japanese conflict at Nomonhan was not the sole, nor even the principal, factor prompting Stalin to conclude an alliance with Hitler. Standing aside from a European war that could fracture the major capitalist powers might have been reason enough. Yet the conflict with Japan in the East was also a factor in Stalin's calculations, a dimension that has received relatively little attention in standard accounts of the outbreak of the war. This East Asian focus seeks to clarify the record without proposing a revolutionary reinterpretation of Soviet foreign policy; rather, it adds an important piece often overlooked in the "origins of the Second World War" puzzle, helping to reduce the overall confusion. The German–Soviet agreement provided for the Soviet occupation of the eastern half of Poland soon after Germany's invasion. On September 3, just forty-eight hours after the invasion and on the day Britain and France declared war, Ribbentrop urged Moscow to invade Poland from the east. Yet, for two more weeks, Poland's eastern frontier remained inviolate; Soviet divisions waited at the border, as most Polish forces were engaged against Germany. The German inquiries about the timing of the Soviet invasion continued, but the Red Army did not move. This inactivity is often attributed to Stalin's caution and suspicion, but that caution extended beyond Europe. Throughout early September, sporadic ground and air combat continued at Nomonhan, including significant activity by Kwantung Army forces on September 8–9, and large-scale air engagements on September 1–2, 4–5, and 14–15. Not until September 15 was the Molotov–Togo cease-fire arrangement finalized, to take effect on September 16. The very next morning, September 17, the Red Army crossed the Polish frontier into a country collapsed at its feet. It appears that Stalin wanted to ensure that fighting on his eastern flank had concluded before engaging in Western battles, avoiding a two-front war. Through such policies, Stalin avoided the disaster of a two-front war. Each principal in the 1939 diplomatic maneuvering pursued distinct objectives. The British sought an arrangement with the USSR that would deter Hitler from attacking Poland and, if deterred, bind Moscow to the Anglo–French alliance. Hitler sought an alliance with the USSR to deter Britain and France from aiding Poland and, if they did aid Poland, to secure Soviet neutrality. Japan sought a military alliance with Germany against the USSR, or failing that, stronger Anti-Comintern ties. Stalin aimed for an outcome in which Germany would fight the Western democracies, leaving him freedom to operate in both the West and East; failing that, he sought military reassurance from Britain and France in case he had to confront Germany. Of the four, only Stalin achieved his primary objective. Hitler secured his secondary objective; the British and Japanese failed to realize theirs. Stalin won the diplomatic contest in 1939. Yet, as diplomats gave way to generals, the display of German military power in Poland and in Western Europe soon eclipsed Stalin's diplomatic triumph. By playing Germany against Britain and France, Stalin gained leverage and a potential fallback, but at the cost of unleashing a devastating European war. As with the aftermath of the Portsmouth Treaty in 1905, Russo-Japanese relations improved rapidly after hostilities ceased at Nomonhan. The Molotov–Togo agreement of September 15 and the local truces arranged around Nomonhan on September 19 were observed scrupulously by both sides. On October 27, the two nations settled another long-standing dispute by agreeing to mutual release of fishing boats detained on charges of illegal fishing in each other's territorial waters. On November 6, the USSR appointed Konstantin Smetanin as ambassador to Tokyo, replacing the previous fourteen-month tenure of a chargé d'affaires. Smetanin's first meeting with the new Japanese foreign minister, Nomura Kichisaburö, in November 1939 attracted broad, favorable coverage in the Japanese press. In a break with routine diplomatic practice, Nomura delivered a draft proposal for a new fisheries agreement and a memo outlining the functioning of the joint border commission to be established in the Nomonhan area before Smetanin presented his credentials. On December 31, an agreement finalizing Manchukuo's payment to the USSR for the sale of the Chinese Eastern Railway was reached, and the Soviet–Japanese Fisheries Convention was renewed for 1940. In due course, the boundary near Nomonhan was formally redefined. A November 1939 agreement between Molotov and Togo established a mixed border commission representing the four parties to the dispute. After protracted negotiations, the border commission completed its redemarcation on June 14, 1941, with new border markers erected in August 1941. The resulting boundary largely followed the Soviet–MPR position, lying ten to twelve miles east of the Halha River. With that, the Nomonhan incident was officially closed.  Kwantung Army and Red Army leaders alike sought to "teach a lesson" to their foe at Nomonhan. The refrain recurs in documents and memoirs from both sides, "we must teach them a lesson." The incident provided lessons for both sides, but not all were well learned. For the Red Army, the lessons of Nomonhan intertwined with the laurels of victory, gratifying but sometimes distracting. Georgy Zhukov grasped the experience of modern warfare that summer, gaining more than a raised profile: command experience, confidence, and a set of hallmarks he would employ later. He demonstrated the ability to grasp complex strategic problems quickly, decisive crisis leadership, meticulous attention to logistics and deception, patience in building superior strength before striking at the enemy's weakest point, and the coordination of massed artillery, tanks, mechanized infantry, and tactical air power in large-scale double envelopment. These capabilities informed his actions at Moscow, Stalingrad, Kursk, and ultimately Berlin. It is tempting to wonder how Zhukov might have fared in the crucial autumn and winter of 1941 without Nomonhan, or whether he would have been entrusted with the Moscow front in 1941 had he not distinguished himself at Nomonhan. Yet the Soviet High Command overlooked an important lesson. Despite Zhukov's successes with independent tank formations and mechanized infantry, the command misapplied Spanish Civil War-era experience by disbanding armored divisions and redistributing tanks to infantry units to serve as support. It was not until after Germany demonstrated tank warfare in 1940 that the Soviets began reconstituting armored divisions and corps, a process still incomplete when the 1941 invasion began. The Red Army's performance at Nomonhan went largely unseen in the West. Western intelligence and military establishments largely believed the Red Army was fundamentally rotten, a view reinforced by the battlefield's remoteness and by both sides' reluctance to publicize the defeat. The Polish crisis and the outbreak of war in Europe drew attention away from Nomonhan, and the later Finnish Winter War reinforced negative Western judgments of Soviet military capability. U.S. military attaché Raymond Faymonville observed that the Soviets, anticipating a quick victory over Finland, relied on hastily summoned reserves ill-suited for winter fighting—an assessment that led some to judge the Red Army by its performance at Nomonhan. Even in Washington, this view persisted; Hitler reportedly called the Red Army "a paralytic on crutches" after Finland and then ordered invasion planning in 1941. Defeat can be a stronger teacher than victory. Because Nomonhan was a limited war, Japan's defeat was likewise limited, and its impact on Tokyo did not immediately recalibrate Japanese assessments. Yet Nomonhan did force Japan to revise its estimation of Soviet strength: the Imperial Army abandoned its strategic Plan Eight-B and adopted a more defensive posture toward the Soviet Union. An official inquiry into the debacle, submitted November 29, 1939, recognized Soviet superiority in materiel and firepower and urged Japan to bolster its own capabilities. The Kwantung Army's leadership, chastened, returned to the frontier with a more realistic sense of capability, even as the Army Ministry and AGS failed to translate lessons into policy. The enduring tendency toward gekokujo, the dominance of local and mid-level officers over central authority, remained persistent, and Tokyo did not fully purge it after Nomonhan. The Kwantung Army's operatives who helped drive the Nomonhan episode resurfaced in key posts at Imperial General Headquarters, contributing to Japan's 1941 decision to go to war. The defeat of the Kwantung Army at Nomonhan, together with the Stalin–Hitler pact and the outbreak of war in Europe, triggered a reorientation of Japanese strategy and foreign policy. The new government, led by the politically inexperienced and cautious General Abe Nobuyuki, pursued a conservative foreign policy. Chiang Kai-shek's retreat to Chongqing left the Chinese war at a stalemate: the Japanese Expeditionary Army could still inflict defeats on Chinese nationalist forces, but it had no viable path to a decisive victory. China remained Japan's principal focus. Still, the option of cutting Soviet aid to China and of moving north into Outer Mongolia and Siberia was discredited in Tokyo by the August 1939 double defeat. Northward expansion never again regained its ascendancy, though it briefly resurfaced in mid-1941 after Germany's invasion of the Soviet Union. Germany's alliance with the USSR during Nomonhan was viewed by Tokyo as a betrayal, cooling German–Japanese relations. Japan also stepped back from its confrontation with Britain over Tientsin. Tokyo recognized that the European war represented a momentous development that could reshape East Asia, as World War I had reshaped it before. The short-lived Abe government (September–December 1939) and its successor under Admiral Yonai Mitsumasa (December 1939–July 1940) adopted a cautious wait-and-see attitude toward the European war. That stance shifted in the summer of 1940, however, after Germany's successes in the West. With Germany's conquest of France and the Low Countries and Britain's fight for survival, Tokyo reassessed the global balance of power. Less than a year after Zhukov had effectively blocked further Japanese expansion northward, Hitler's victories seemed to open a southern expansion path. The prospect of seizing the resource-rich colonies in Southeast Asia, Dutch, French, and British and, more importantly, resolving the China problem in Japan's favor, tempted many in Tokyo. If Western aid to Chiang Kai-shek, channeled through Hong Kong, French Indochina, and Burma could be cut off, some in Tokyo believed Chiang might abandon resistance. If not, Japan could launch new operations against Chiang from Indochina and Burma, effectively turning China's southern flank. To facilitate a southward advance, Japan sought closer alignment with Germany and the USSR. Foreign Minister Yosuke Matsuoka brought Japan into the Tripartite Pact with Germany and Italy, in the hope of neutralizing the United States, and concluded a neutrality pact with the Soviet Union to secure calm in the north. Because of the European military situation, only the United States could check Japan's southward expansion. President Franklin D. Roosevelt appeared determined to do so and confident that he could. If the Manchurian incident and the Stimson Doctrine strained U.S.–Japanese relations, and the China War and U.S. aid to Chiang Kai-shek deepened mutual resentment, it was Japan's decision to press south against French, British, and Dutch colonies, and Roosevelt's resolve to prevent such a move, that put the two nations on a collision course. The dust had barely settled on the Mongolian plains following the Nomonhan ceasefire when the ripples of that distant conflict began to reshape the broader theater of the Second Sino-Japanese War. The defeat at Nomonhan in August 1939, coupled with the shocking revelation of the German-Soviet Nonaggression Pact, delivered a profound strategic blow to Japan's imperial ambitions. No longer could Tokyo entertain serious notions of a "northern advance" into Soviet territory, a strategy that had long tantalized military planners as a means to secure resources and buffer against communism. Instead, the Kwantung Army's humiliation exposed glaring deficiencies in Japanese mechanized warfare, logistics, and intelligence, forcing a pivot southward. This reorientation not only cooled tensions with the Soviet Union but also allowed Japan to redirect its military focus toward the protracted stalemate in China. As we transition from the border clashes of the north to the heartland tensions in central China, it's essential to trace how these events propelled Japan toward the brink of a major offensive in Hunan Province, setting the stage for what would become a critical confrontation. In the immediate aftermath of Nomonhan, Japan's military high command grappled with the implications of their setback. The Kwantung Army, once a symbol of unchecked aggression, was compelled to adopt a defensive posture along the Manchurian-Soviet border. The ceasefire agreement, formalized on September 15-16, 1939, effectively neutralized the northern front, freeing up significant resources and manpower that had been tied down in the escalating border skirmishes. This was no small relief; the Nomonhan campaign had drained Japanese forces, with estimates of over 18,000 casualties and the near-total annihilation of the 23rd Division. The psychological impact was equally severe, shattering the myth of Japanese invincibility against a modern, mechanized opponent. Georgy Zhukov's masterful use of combined arms—tanks, artillery, and air power—highlighted Japan's vulnerabilities, prompting internal reviews that urged reforms in tank production, artillery doctrine, and supply chains. Yet, these lessons were slow to implement, and in the short term, the primary benefit was the opportunity to consolidate efforts elsewhere. For Japan, "elsewhere" meant China, where the war had devolved into a grinding attrition since the fall of Wuhan in October 1938. The capture of Wuhan, a major transportation hub and temporary capital of the Nationalist government under Chiang Kai-shek, had been hailed as a turning point. Japanese forces, under the command of General Shunroku Hata, had pushed deep into central China, aiming to decapitate Chinese resistance. However, Chiang's strategic retreat to Chongqing transformed the conflict into a war of endurance. Nationalist forces, bolstered by guerrilla tactics and international aid, harassed Japanese supply lines and prevented a decisive knockout blow. By mid-1939, Japan controlled vast swaths of eastern and northern China, including key cities like Beijing, Shanghai, and Nanjing, but the cost was immense: stretched logistics, mounting casualties, and an inability to fully pacify occupied territories. The Nomonhan defeat exacerbated these issues by underscoring the limits of Japan's military overextension. With the northern threat abated, Tokyo's Army General Staff saw an opening to intensify operations in China, hoping to force Chiang to the negotiating table before global events further complicated the picture. The diplomatic fallout from Nomonhan and the Hitler-Stalin Pact further influenced this shift. Japan's betrayal by Germany, its nominal ally under the Anti-Comintern Pact—fostered distrust and isolation. Tokyo's flirtations with a full Axis alliance stalled, as the pact with Moscow revealed Hitler's willingness to prioritize European gains over Asian solidarity. This isolation prompted Japan to reassess its priorities, emphasizing self-reliance in China while eyeing opportunistic expansions elsewhere. Domestically, the Hiranuma cabinet collapsed in August 1939 amid the diplomatic shock, paving the way for the more cautious Abe Nobuyuki government. Abe's administration, though short-lived, signaled a temporary de-escalation in aggressive posturing, but the underlying imperative to resolve the "China Incident" persisted. Japanese strategists believed that capturing additional strategic points in central China could sever Chiang's lifelines, particularly the routes funneling aid from the Soviet Union and the West via Burma and Indochina. The seismic shifts triggered by Nomonhan compelled Japan to fundamentally readjust its China policy and war plans, marking a pivotal transition from overambitious northern dreams to a more focused, albeit desperate, campaign in the south. With the Kwantung Army's defeat fresh in mind, Tokyo's Imperial General Headquarters initiated a comprehensive strategic review in late August 1939. The once-dominant "Northern Advance" doctrine, which envisioned rapid conquests into Siberia for resources like oil and minerals, was officially shelved. In its place emerged a "Southern Advance" framework, prioritizing the consolidation of gains in China and potential expansions into Southeast Asia. This pivot was not merely tactical; it reflected a profound policy recalibration aimed at ending the quagmire in China, where two years of war had yielded territorial control but no decisive victory over Chiang Kai-shek's Nationalists. Central to this readjustment was a renewed emphasis on economic and military self-sufficiency. The Nomonhan debacle had exposed Japan's vulnerabilities in mechanized warfare, leading to urgent reforms in industrial production. Tank manufacturing was ramped up, with designs influenced by observed Soviet models, and artillery stockpiles were bolstered to match the firepower discrepancies seen on the Mongolian steppes. Logistically, the Army General Staff prioritized streamlining supply lines in China, recognizing that prolonged engagements demanded better resource allocation. Politically, the Abe Nobuyuki cabinet, installed in September 1939, adopted a "wait-and-see" approach toward Europe but aggressively pursued diplomatic maneuvers to isolate China. Efforts to negotiate with Wang Jingwei's puppet regime in Nanjing intensified, aiming to undermine Chiang's legitimacy and splinter Chinese resistance. Japan also pressured Vichy France for concessions in Indochina, seeking to choke off aid routes to Chongqing. War plans evolved accordingly, shifting from broad-front offensives to targeted strikes designed to disrupt Chinese command and supply networks. The China Expeditionary Army, under General Yasuji Okamura, was restructured to emphasize mobility and combined arms operations, drawing partial lessons from Zhukov's tactics. Intelligence operations were enhanced, with greater focus on infiltrating Nationalist strongholds in central provinces. By early September, plans coalesced around a major push into Hunan Province, a vital crossroads linking northern and southern China. Hunan's river systems and rail lines made it a linchpin for Chinese logistics, funneling men and materiel to the front lines. Japanese strategists identified key urban centers in the region as critical objectives, believing their capture could sever Chiang's western supply corridors and force a strategic retreat. This readjustment was not without internal friction. Hardliners in the military lamented the abandonment of northern ambitions, but the reality of Soviet strength—and the neutrality pacts that followed—left little room for debate. Economically, Japan ramped up exploitation of occupied Chinese territories, extracting coal, iron, and rice to fuel the war machine. Diplomatically, Tokyo sought to mend fences with the Soviets through the 1941 Neutrality Pact, ensuring northern security while eyes turned south. Yet, these changes brewed tension with the United States, whose embargoes on scrap metal and oil threatened to cripple Japan's ambitions. As autumn approached, the stage was set for a bold gambit in central China. Japanese divisions massed along the Yangtze River, poised to strike at the heart of Hunan's defenses. Intelligence reports hinted at Chinese preparations, with Xue Yue's forces fortifying positions around a major provincial hub. The air thickened with anticipation of a clash that could tip the balance in the interminable war—a test of Japan's revamped strategies against a resilient foe determined to hold the line. What unfolded would reveal whether Tokyo's post-Nomonhan pivot could deliver the breakthrough so desperately needed, or if it would merely prolong the bloody stalemate. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In 1939, the Nomonhan Incident saw Soviet forces under Georgy Zhukov decisively defeat Japan's Kwantung Army at Khalkin Gol, exposing Japanese weaknesses in mechanized warfare. This setback, coupled with the Hitler-Stalin Nonaggression Pact, shattered Japan's northern expansion plans and prompted a strategic pivot southward. Diplomatic maneuvers involving Stalin, Hitler, Britain, France, and Japan reshaped alliances, leading to the Soviet-Japanese Neutrality Pact in 1941. Japan refocused on China, intensifying operations in Hunan Province to isolate Chiang Kai-shek.   

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. Overnight, the Israeli military says, it pushed deeper into southern Lebanon as part of its “enhanced forward defense posture” after Hezbollah began attacking Israel a week ago. While there are Israeli boots on the ground, Berman clarifies that the IDF is not -- yet -- taking part in a ground maneuver. We turn to Iran and the question of a potential schism between the US and Israel over Israel's targeting of Iranian oil sites. How long can the US continue the conflict in light of the ripple effects on the global economy? The Times of Israel's US bureau chief Jacob Magid conducted a telephone interview with US President Donald Trump yesterday. We hear the main headlines today, and Magid will fill us in on the rest of the conversation on the podcast tomorrow. And finally, we speak about the choice of Mojtaba Khamenei to succeed his father, Ali Khamenei, as supreme leader. Berman discusses who he is and how the move is a direct rebuke to US President Donald Trump, who had declared the son “unacceptable.” We also delve into the apparent differences of opinion among the leadership as Iran’s President Masoud Pezeshkian apologized Saturday for attacks on regional countries, even as its missiles and drones flew toward Gulf Arab states Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Two IDF soldiers killed in Hezbollah attack in southern Lebanon Black clouds over Tehran rain down oil drops after Israel strikes oil facilities Trump to Times of Israel: It’ll be a ‘mutual’ decision with Netanyahu regarding when Iran war ends Trump: Next Iranian supreme leader ‘not going to last long’ without US approval More hardline than his father, Mojtaba Khamenei’s appointment signals defiance and revenge Pezeshkian apologizes for attacks on Gulf neighbors even as Iran forces step up strikes Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. Gabriella Jacobs produced this episode and Ari Schlacht edited. IMAGE: A thick plume of smoke from a U.S.-Israeli strike on an oil storage facility late Saturday lingers in the cloudy sky over Tehran, Iran, March 8, 2026. (AP Photo/Vahid Salemi)See omnystudio.com/listener for privacy information.

Learn how Cara came out as queer while living abroad and built community, belonging, and solidarity with Palestine. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE In Part 2 of this conversation, Cara Laban reflects on the intersections of queer identity, Jewish history, and political solidarity while living and traveling around the world. She shares how coming out as queer while living abroad helped her find community and belonging across cultures, while a deeper engagement with Jewish history and contemporary politics shaped her journey toward anti-Zionism and solidarity with Palestinians. Cara also recounts navigating male-dominated digital nomad spaces, attending feminist protests, and encountering police violence. She then tells travel stories from Italy, the Dominican Republic, the Galapagos Islands, attending Carnival in Rio and seeing pink dolphins in the Amazon. Cara reflects on how living between cultures can expand the way we think about identity, community, and collective liberation. And finally, she shares lessons from Jewish history about our collective responsibility to confront the rise of fascism in the U.S. and around the world. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

What is the plan of salvation as revealed in the Hebrew Bible? How do the Jewish people play a role in the plan of salvation today? Join Rabbi Schneider as he teaches us important knowledge on how the Old and New Testaments connect and how we can experience the plan of salvation through Jesus Christ. **** FIND JESUS - https://djj.show/YTAFindJesus  **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

Today the guys reach the completion of John's Gospel. Truth is framed through the new revelation brought to us in Christ as we grow beyond the need for a pedagogue under the law and into the living way. But how did Christ, in His conversation with the Jewish people, communicate this—and how did they receive it? Perhaps more importantly, what do we do with it today? Why did Jesus unite the way, the truth, and the life? We are told the Spirit of truth will come, speak, and instruct us. The question is: are you paying attention—or just thinking about Rome?

The brothers reflect on the structure of Jewish mourning, the experience of saying Kaddish three times a day, and some of the strange, funny, and sometimes questionable moments that happen during Shiva. Along the way they explore the psychological wisdom built into the halachos of Aveilus, the strange transitional period of Aninus, and why communal prayer can become an unexpected tool for processing grief. They also share stories—from cryptozoology museums to Shiva pranks—and reflect on how humor and structure help people navigate difficult moments in life.

The challenges facing Jewish youth have not disappeared—they have simply changed their disguise. The Rebbe warns that modern spiritual tests can be even more dangerous precisely because they appear clothed in the language of holiness. Looking back at earlier generations, he explains why Torah study alone was not enough, why even mussar proved insufficient, and why the inner fire of Chassidus became the force that enabled young people to withstand the storm. PDF Link: https://www.soulwords.org/wp-content/uploads/2026/03/30-letters-30-days-09.pdf

In this inspiring episode, host Shai Davidai sits down with Rabbi Moshe Mayerfeld, rabbi, educator, and co-founder of Kii NYC. Rabbi Mayerfeld shares his remarkable journey from a small town in New Jersey to Israel, the UK, and finally Manhattan, discussing his family's refugee roots, his early work with troubled youth, and his passion for building inclusive Jewish communities. The conversation explores themes of Jewish identity, the importance of community, and the difference between assimilation and integration. Rabbi Mayerfeld reflects on his experiences leading outreach in England and New York, the founding of Kii NYC, and the power of meeting people where they are. The episode is filled with heartfelt stories, wisdom about leadership and belonging, and a message of hope for the future of the Jewish people.Guest: Rabbi Moshe MayerfeldConsider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support!https://gofund.me/30c00151c COMING SOON BUY MERCH!SUPPORT SHAI ON PATREON!https://www.patreon.com/shaidavidai/about?utm_source=campaign-search-results

https://wels2.blob.core.windows.net/daily-devotions/20260309dev.mp3 Listen to Devotion Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” John 4:10 If You Knew Knowledge is power. When you know a problem, you can address it. When you have the background of a situation, you are better equipped to assess it and react appropriately. Proper education and training are essential for achieving objectives and goals within a given field. One day, Jesus was talking to a woman in a village he was passing through. She had not met him before. Both his ethnicity and his gender as a Jewish man would have made a public conversation between the two of them culturally inappropriate at that time. But Jesus was willing to work past those cultural norms. He began the conversation by asking her for a drink of water. When she responded with surprise and suspicion, what he said got her attention even more: “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.” “If you knew…” But she didn’t. To her, Jesus was just a bold Jewish rabbi. But he was so much more. He was the Son of God who gave physical water its qualities that are so important for life. He was the Messiah, who came from God to quench the needs of thirsty souls with his grace, mercy, and forgiving love. He was the only one who could solve her deepest need and ours. Jesus wants us to know him, too. When we know who he is, we eagerly come to him with every need of our thirsty souls, knowing that he will meet each one. He already has. By taking our sins on himself, he set us free from guilt. By giving his life for us, he rescued us from death. By rising from the dead, he gave us eternal life with him. No need is too great for him. In the Bible, Jesus invites you to get to know him better. Then, knowing how he loves to bless you, turn to him in every time of need. Prayer: Dear Jesus, lead me to your Word to know you better and, knowing you, to come to you for every blessing. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

We explore Jesus' famous Sermon on the Mount and its context within Jewish law and culture at the time. Jesus challenged the prevailing interpretations of the Law of Moses by the Pharisees, emphasizing the moral principles behind the laws and elevating them to a higher standard. Jesus' teachings were met with contrasting responses, with those of faith reacting positively and the self-righteous negatively. Jesus also demonstrates adherence to the Law, demonstrating his commitment to fulfill the Law.Bible ReadingsMatthew 5:1-48Matthew 6:1-34Matthew 7:1-29Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Did you know that a Yiddish newspaper once had a larger circulation than The New York Times? At the turn of the 20th century, the Yiddish press in America wasn't just a news industry — it was the beating heart of immigrant Jewish life. Newspapers didn't just report the news; they offered advice, shaped politics, and helped newcomers navigate a bewildering new society. In this week's episode, historian Ayelet Brinn joins us to discuss her award-winning book A Revolution in Type: Gender and the Making of the American Yiddish Press. Among the fascinating stories we explore: • Why men sometimes wrote under female pseudonyms just to get published • How "women's columns" became unexpected spaces for radical political ideas • The strange linguistic world of early Yiddish journalism — where the same word might be spelled differently in the same article • And how immigrant newspapers became guides to everyday life, with readers even showing up at editorial offices for personal advice. What emerges is a portrait of a vibrant media ecosystem where journalism, politics, gender, and immigrant identity collided in surprising ways. If you were a newly arrived immigrant a century ago, would you trust a newspaper to guide you through daily life?

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself. Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher, but He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin. According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God. The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people, and God replied, “I am who I am.” And that was in the Old Testament.In John 8:58 in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. And John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the Gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love. And the Good News, the Gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans 8 tells us that it is God's desire that we become like Jesus. And that's a goal worth reaching for. Let's pray.  Father, thank you for providing us with your Word that tells us exactly who Jesus is, and what His life means to us. You could have abandoned us to sin, but you didn't. The praise and the glory belong to you alone. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15. 

A shirtless tourist tries to kidnap a flamingo from a Las Vegas casino and somehow that's only the beginning. This week the gals dive into the absolute animal chaos of Vegas: the bizarre story of the Flamingo Hotel heist, the shocking truth behind a famous Vegas show featuring dancing orangutans, and Elvis Presley's pet chimp who developed a taste for whiskey and started attacking guests at Graceland. Meanwhile Cassie brings the darkness with the horrifying story of a French doctor who preyed on Jewish people trying to escape during WWII. Flamingos, primates, Vegas madness and wartime monsters... just another normal week on The Creep Dive.

The talking point has gone out that Jared Kushner is the anti-Christ, though after deducting his role on the Board of Peace and a previous property's address involving 666, which he has since sold, the story falls apart. It is instead Donald Trump who has been framed as the messianic figure by rabbis and Jewish billionaires like Mariam Adelson, who called him the "savior” of the Jewish people. Trump has also been repeatedly compared with Cyrus the Great and King Nebuchadnezzar. His right ear was cut in Pennsylvania, signifying the Biblical loyalty test to a master - an owner. Some Rabbis have repeatedly called him the Moshiach. Trump was gifted the Israel Award and the Crown of Jerusalem. And it was Trump who officially founded the Board of Peace around the same time his “fake” “peace” deal with created and destroyed between Israel and so-called Hamas. It is not the belief of TST Radio that there is a literal anti-christ; but it is our belief that religious zealots will create the optics of one. Furthermore, while most call Rome (and its seven hills) and the Catholic Church, and Pope, the Whore of Babylon and anti-christ, Jerusalem is also surrounded by seven hills and is quickly becoming the center of a global religious conspiracy that is giving rise to global holy war and the Moshiach. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

John 5:1-9 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.  2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked.     John 5 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat." 11 But he replied, "The man who made me well said to me, 'Pick up your mat and walk.' " 12 So they asked him, "Who is this fellow who told you to pick it up and walk?" 13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. 14 Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you."  15 The man went away and told the Jewish leaders that it was Jesus who had made him well. 16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.  17 In his defense Jesus said to them, "My Father is always at his work to this very day, and I too am working."  18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

In this class we explore the deeper meaning of Purim and how the miracle of Purim represents the sublimation of nature itself—where Hashem doesn't break the natural order but orchestrates it perfectly for the salvation of the Jewish people. Through the roles of Mordechai and Esther, the perspectives of the Jerusalem and Babylonian Talmuds, and ... Read more

I've always had a soft spot for the woman at the well, and chatting with Jill Eileen Smith about her book, A Deeper Well just made me decide my Biblical fiction book of the year.  Listen in and see why. note: links may be affiliate links that provide me with a small commission at no extra expense to you.  Too often, the woman at the well gets a far worse rap than Jesus gave her, so I'm excited to see someone treating her situation with compassion AND Biblical truth.  Eager to read. A Deeper Well by Jill Eileen Smith Her broken heart thirsts for acceptance and love that seem out of reach--until an encounter at the well reveals what her soul truly longs for. In ancient Israel, soon after Nessa is of marriageable age, her father gives her to a wealthy widowed friend, capitalizing on her beauty to bring in the highest bride-price he can find. Nessa is devastated, as she had begged to marry Lavi, who returned her love and saw more in her than her appearance. Nessa's betrothal leads to Lavi's departure, compounding her grief, and she can never forget her forbidden first love. Nessa tries to accept her fate, but after only a year of marriage, tragedy hits her new family. She is sent back to her father, who quickly finds a young man who wants to marry the most beautiful woman in Sychar. Misfortune follows Nessa as she is passed from one marriage to the next--until she meets an unusual Jewish rabbi at the town's well one afternoon, and her life is forever changed.  You can get A Deeper Well at 30% off with free shipping (as of today, anyway!) at BakerBookHouse.com. Goodreads Giveaway going on in March 2026. Learn more about Jill at her WEBSITE. and follow on GoodReads and BookBub.  Like to listen on the go? You can find Because Fiction Podcast at: Apple Castbox Google Play Libsyn RSS Spotify Amazon and more!

This was one of my absolute favorite conversations! I am so thrilled to be able to share it – again! Dr. Amy-Jill Levine is a professor of New Testament and Jewish Studies at Vanderbilt University. AJ is a Jewish scholar and has written extensively on the New Testament and on Jesus. Her most recent book is Jesus … Continue reading Episode 343 – Amy-Jill Levine (re-release!)

At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God's covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David's fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Jewish traditions teach that 10 of the 12 tribes were exiled from the Land of Israel more than 2,500 years ago and many think that they have since disappeared. For much of Jewish history, Jews and non-Jews have searched for the 10 Lost Tribes in various places, making amazing discoveries that lead to a fascinating story about the search for the lost tribes. A fascinating discussion about the historic search for the 10 Lost Tribes and the discoveries they led to. We've previously discussed what actually happened to the 10 tribes. You can listen here on ⁠Spotify⁠ or on ⁠Apple Podcasts⁠.

Coach Daniel Ratner is a highly successful entrepreneur, motivational speaker and author. He speaks and coaches on topics such as relationships, self-esteem, and spirituality. His unique insights and captivating speaking style have helped countless individuals achieve their goals and transform their lives. He offers straightforward, no-nonsense advice that empowers his students to gain clarity in dating and marriage. This is his second appearance on the EJL podcast. In this episode we discuss his new book "Emotional Vampires: How to Protect Your Happiness From People That Suck Yours Dry". His first appearance on the podcast can be found here:Coach Ratner: The Playbook to Achieve Wealth, Energy, and Infinite Relationships---Please rate and review the Empowered Jewish Living podcast on whatever platform you stream it. Please follow Rabbi Shlomo Buxbaum and the Lev Experience on the following channels:Facebook: @shlomobuxbaumInstagram: @shlomobuxbaumYouTube: TheLevExperienceOrder Rabbi Shlomo' books: ⁠The Four Elements of an Empowered Life: A Guidebook to Discovering Your Inner World and Unique Purpose⁠-⁠⁠⁠The Four Elements of Inner Freedom: The Exodus Story as a Model for Overcoming Challenges and Achieving Personal Breakthroughs⁠⁠ You can order a copy on⁠ Amazon⁠ or in your local Jewish bookstore.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.