Podcasts about German

In April 1944, the Allies planned Exercise Tiger to practise their landing on France's Normandy beaches ahead of D-Day. During the rehearsal, a German fleet attacked, sinking two allied ships. Around 749 US servicemen died.The Allies' military leaders ordered troops not to discuss the disaster because they didn't want to damage morale or give away the D-Day plans. So, Exercise Tiger was largely forgotten for decades.Ben Henderson tells the story using archive interviews with Paul Gerolstein, who was on board one of the ships that came under attack.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more.Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.Archive: Exercise Tiger Memorial Ltd courtesy of Dean Small and Laurie Bolton, audio/visual maintained by Chris Kirsten of CeeVisk David FitzGerald(Photo: US troops ahead of D-Day. Credit: AP)

Live and direct from Pottsdam, it's the one-and-only Karl-Heinz Granitza — the prolific German striker who became the face of the North American Soccer League's iconic Chicago Sting -- and a transformative figure in American soccer during his seven outdoor seasons across the late 1970s & early 1980s.   A 2003 National Soccer Hall of Fame inductee and one of the NASL's all-time leading scorers, Granitza opens up about his remarkable journey from West Berlin to the Windy City -- where his powerful left foot, fiery personality, and unshakable will to win helped ignite a soccer revolution in the US. Granitza shares the challenges of joining the Sting in 1978, a year that began with a record-setting 10-game losing streak, only to pivot dramatically under mid-season replacement coach Willy Roy. With a new influx of German talent and a renewed sense of purpose, Granitza led a cultural and competitive shift that culminated in one of the most exciting eras in Chicago pro sports history. Among the stops: the tension-filled triumph of the NASL's 1981 Soccer Bowl championship match, where the Sting edged the star-studded New York Cosmos in a nail-biting, scoreless encounter that culminated in a dramatic tie-breaking shootout. Granitza recounts the euphoric aftermath: Chicago's first major pro sports championship in nearly two decades, a ticker-tape parade attended by over 100,000 fans, and the moment he realized that soccer had finally taken root in America's heartland. We dive into Granitza's reputation as both a clutch performer and a demanding teammate; with humor and honesty, he reflects on his passionate leadership style — his perfectionism, on-field outbursts, and deep loyalty to teammates like Arno Steffenhagen, Ingo Peter, and Pato Margetic. We also explore Granitza's dominance in the 1980s indoor game (for both the NASL and MISL versions of the Sting, as well as the American Indoor Soccer Association's Chicago Power), his record-setting scoring streaks, and his perspective on the bittersweet demise of the NASL -- especially the (often overlooked) legacy it still provides today's American soccer landscape. + + +   SUPPORT THE SHOW: Buy Us a Coffee: https://ko-fi.com/goodseatsstillavailable "Good Seats" Merch: https://www.teepublic.com/?ref_id=35106 SPONSOR THANKS (AND SUPPORT THE SHOW!): Old School Shirts.com (10% off promo code: GOODSEATS): https://oldschoolshirts.com/goodseats Royal Retros (10% off promo code: SEATS): https://www.503-sports.com?aff=2 Yinzylvania (20% off promo code: GOODSEATSSTILLAVAILABLE): https://yinzylvania.com/GOODSEATSSTILLAVAILABLE 417 Helmets (10% off promo code: GOODSEATS): https://417helmets.com/?wpam_id=3 FIND AND FOLLOW: Website: https://goodseatsstillavailable.com/ Bluesky: https://bsky.app/profile/goodseatsstillavailable.com X/Twitter: https://twitter.com/GoodSeatsStill YouTube: https://www.youtube.com/@goodseatsstillavailable Threads: https://www.threads.net/@goodseatsstillavailable Instagram: https://www.instagram.com/goodseatsstillavailable/ Facebook: https://www.facebook.com/GoodSeatsStillAvailable/

In this article, Project Upland Director of Operations (and Deustch Langhaar owner) Jennifer Wapenski writes about the history, characteristics, and abilities of the ever-versatile German Longhaired Pointers and Deustch Langhaars.Use code PU20 and get 20% off onxhunt.com.Read more at projectupland.com.

How'd you say in German: “I come from the US.”?

Immersion consists of the husband and wife team of Colin Newman, who you may know from the veteran English rock band Wire, and Malka Spigel from the band Minimal Compact. And Nanocluster is the name of a series of collaborations between the Immersion and various guests (Laetitia Sadier, German post-rock duo Tarwater, electronic musicians Ulrich Schnauss and Scanner, and others.) Vol. 3 of Nanocluster features the NY-based ambient country band called SUSS. The veteran musicians of SUSS - Pat Irwin (the B-52s, Raybeats, 8 Eyed Spy), Bob Holmes (numun, Rubber Rodeo), and Jonathan Gregg (the Combine, the Linemen) - combine pedal steel, mandolin, national steel guitar, and other textures with electronics to create their wide open sonic landscapes, (Swim). Immersion and SUSS play music from their open-minded and atmospheric explorations, in-studio. Set list: 1. Khamsin 2. In The Far Away 3. State of Motion

Free transcript: https://steadyhq.com/de/sgle/posts/f5c09ffe-b2fd-4625-afbc-0b55f7ca535c?utm_campaign=steady_sharing_buttonIf you want to support the podcast, you can click here: https://steadyhq.com/de/sgle/about Please share this podcast with your friends, family and neighbours or even write a review :). The podcast can now also be found on Youtube (https://t1p.de/kt83z).  You can contact me as a Steady Supporter or write a mail to learngermanwithculture@web.de .  Support the show

Diese Podcastfolge startet philosophisch, wird zur Mitte sehr witzig und endet in einer kleinen Diskussion. Jacob fragt Gabriel: Wie fühlt es sich eigentlich an, bald dreißig zu werden? Daraus entsteht ein ehrliches Gespräch über die Zeit. Über unsere Zeit, die wir auf dieser Erde haben. Wie wir sie verbringen, was sie wirklich wert ist – und ob man sie vielleicht sogar in Euro messen kann. Wer hat von euch „In Time – Deine Zeit läuft ab“ gesehen?Aber dann platzt Gabriels Zetteltime.Er war im RunClub. Und zwar in einem, wo alle Menschen so jung sind, dass sie verdächtig nach Sex riechen. Kein Witz. Daraufhin möchte Jacob mit Gabriel einen offiziellen TWG-Gang RunClub in Wien gründen. Meldet euch, wenn ihr dabei sein wollt – Shirts sind auch schon in Planung! Und ja: Wir trainieren für den Vienna City Halbmarathon.Highlights der Folge:

Today Josh Neal returns to interview J. Otto Pohl on his landmark - but woefully under appreciated - work of historical scholarship The Years of Great Silence. Buy Ottos book here. Follow him on twitter.Buy Josh's book here. Follow him on twitter.Follow me on Substack!From the back of the book: “This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war.J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.”

Renowned German film composer Christoph Zirngibl joins us today to talk about his recent projects AppleTV+ “Where's Wanda” and the animated adventure film “The Hero of Centopia.” We chat about the difference between a Palette Composer vs an Artist Composer, his own composing process, and what makes a good melody. Christoph Zirngibl is a renowned German film composer based in Munich, Germany. Among the over 120 movies Christoph has composed the music for by now, you will find some of the most-watched German prime-time TV movies and successful national feature films, as well as a diverse range of indie films, short movies, TV series and documentaries. His music has been awarded the Hollywood Music in Media Award, the Jerry Goldsmith Award and the “German Emmy” ({reis der Deutschen Fernsehakademie) and has been nominated multiple times, e.g. for the German Filmmusic Award, the European Filmmusic Award (Camille Award) and the Music & Sound Awards. At the Cannes Film Festival 2022, he was one of ten international composers being selected for the Spot the Composer Program.

This week on Line Noise I spoke to Thorsten Quaeschning, the musical director (and longest-standing member) of foundational German band Tangerine Dream, a group whose influence looms over ambient and electronic music. We spoke about black metal, where to start with Tangerine Dream, founder member Edgar Froese's plans for the band after his death in 2015 and how the current band (in which Quaeschning is joined by Hoshiko Yamane and Paul Frick) are carrying these out. Line Noise is brought to you by Cupra. The photo is from the band's recent Barcelona concert.

So what, exactly, was “The Enlightenment”? According to the Princeton historian David A. Bell, it was an intellectual movement roughly spanning the early 18th century through to the French Revolution. In his Spring 2025 Liberties Quarterly piece “The Enlightenment, Then and Now”, Bell charts the Enlightenment as a complex intellectual movement centered in Paris but with hubs across Europe and America. He highlights key figures like Montesquieu, Voltaire, Kant, and Franklin, discussing their contributions to concepts of religious tolerance, free speech, and rationality. In our conversation, Bell addresses criticisms of the Enlightenment, including its complicated relationship with colonialism and slavery, while arguing that its principles of freedom and reason remain relevant today. 5 Key Takeaways* The Enlightenment emerged in the early 18th century (around 1720s) and was characterized by intellectual inquiry, skepticism toward religion, and a growing sense among thinkers that they were living in an "enlightened century."* While Paris was the central hub, the Enlightenment had multiple centers including Scotland, Germany, and America, with thinkers like Voltaire, Rousseau, Kant, Hume, and Franklin contributing to its development.* The Enlightenment introduced the concept of "society" as a sphere of human existence separate from religion and politics, forming the basis of modern social sciences.* The movement had a complex relationship with colonialism and slavery - many Enlightenment thinkers criticized slavery, but some of their ideas about human progress were later used to justify imperialism.* According to Bell, rather than trying to "return to the Enlightenment," modern society should selectively adopt and adapt its valuable principles of free speech, religious tolerance, and education to create our "own Enlightenment."David Avrom Bell is a historian of early modern and modern Europe at Princeton University. His most recent book, published in 2020 by Farrar, Straus and Giroux, is Men on Horseback: The Power of Charisma in the Age of Revolution. Described in the Journal of Modern History as an "instant classic," it is available in paperback from Picador, in French translation from Fayard, and in Italian translation from Viella. A study of how new forms of political charisma arose in the eighteenth and early nineteenth centuries, the book shows that charismatic authoritarianism is as modern a political form as liberal democracy, and shares many of the same origins. Based on exhaustive research in original sources, the book includes case studies of the careers of George Washington, Napoleon Bonaparte, Toussaint Louverture and Simon Bolivar. The book's Introduction can be read here. An online conversation about the book with Annette Gordon-Reed, hosted by the Cullman Center of the New York Public Library, can be viewed here. Links to material about the book, including reviews in The New York Review of Books, The Guardian, Harper's, The New Republic, The Nation, Le Monde, The Los Angeles Review of Books and other venues can be found here. Bell is also the author of six previous books. He has published academic articles in both English and French and contributes regularly to general interest publications on a variety of subjects, ranging from modern warfare, to contemporary French politics, to the impact of digital technology on learning and scholarship, and of course French history. A list of his publications from 2023 and 2024 can be found here. His Substack newsletter can be found here. His writings have been translated into French, Spanish, Portuguese, Chinese, Hebrew, Swedish, Polish, Russian, German, Croatian, Italian, Turkish and Japanese. At the History Department at Princeton University, he holds the Sidney and Ruth Lapidus Chair in the Era of North Atlantic Revolutions, and offers courses on early modern Europe, on military history, and on the early modern French empire. Previously, he spent fourteen years at Johns Hopkins University, including three as Dean of Faculty in its School of Arts and Sciences. From 2020 to 2024 he served as Director of the Shelby Cullom Davis Center for Historical Studies at Princeton. He is a member of the American Academy of Arts and Sciences, and a corresponding fellow of the British Academy. Bell's new project is a history of the Enlightenment. A preliminary article from the project was published in early 2022 by Modern Intellectual History. Another is now out in French History.Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting the daily KEEN ON show, he is the host of the long-running How To Fix Democracy interview series. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. FULL TRANSCRIPTAndrew Keen: Hello everybody, in these supposedly dark times, the E word comes up a lot, the Enlightenment. Are we at the end of the Enlightenment or the beginning? Was there even an Enlightenment? My guest today, David Bell, a professor of history, very distinguished professor of history at Princeton University, has an interesting piece in the spring issue of It is One of our, our favorite quarterlies here on Keen on America, Bell's piece is The Enlightenment Then and Now, and David is joining us from the home of the Enlightenment, perhaps Paris in France, where he's on sabbatical hard life. David being an academic these days, isn't it?David Bell: Very difficult. I'm having to suffer the Parisian bread and croissant. It's terrible.Andrew Keen: Yeah. Well, I won't keep you too long. Is Paris then, or France? Is it the home of the Enlightenment? I know there are many Enlightenments, the French, the Scottish, maybe even the English, perhaps even the American.David Bell: It's certainly one of the homes of the Enlightenment, and it's probably the closest that the Enlightened had to a center, absolutely. But as you say, there were Edinburgh, Glasgow, plenty of places in Germany, Philadelphia, all those places have good claims to being centers of the enlightenment as well.Andrew Keen: All the same David, is it like one of those sports games in California where everyone gets a medal?David Bell: Well, they're different metals, right, but I think certainly Paris is where everybody went. I mean, if you look at the figures from the German Enlightenment, from the Scottish Enlightenment from the American Enlightenment they all tended to congregate in Paris and the Parisians didn't tend to go anywhere else unless they were forced to. So that gives you a pretty good sense of where the most important center was.Andrew Keen: So David, before we get to specifics, map out for us, because everyone is perhaps as familiar or comfortable with the history of the Enlightenment, and certainly as you are. When did it happen? What years? And who are the leaders of this thing called the Enlightenment?David Bell: Well, that's a big question. And I'm afraid, of course, that if you ask 10 historians, you'll get 10 different answers.Andrew Keen: Well, I'm only asking you, so I only want one answer.David Bell: So I would say that the Enlightenment really gets going around the first couple of decades of the 18th century. And that's when people really start to think that they are actually living in what they start to call an Enlightenment century. There are a lot of reasons for this. They are seeing what we now call the scientific revolution. They're looking at the progress that has been made with that. They are experiencing the changes in the religious sphere, including the end of religious wars, coming with a great deal of skepticism about religion. They are living in a relative period of peace where they're able to speculate much more broadly and daringly than before. But it's really in those first couple of decades that they start thinking of themselves as living in an enlightened century. They start defining themselves as something that would later be called the enlightenment. So I would say that it's, really, really there between maybe the end of the 17th century and 1720s that it really gets started.Andrew Keen: So let's have some names, David, of philosophers, I guess. I mean, if those are the right words. I know that there was a term in French. There is a term called philosoph. Were they the founders, the leaders of the Enlightenment?David Bell: Well, there is a... Again, I don't want to descend into academic quibbling here, but there were lots of leaders. Let me give an example, though. So the year 1721 is a remarkable year. So in the year, 1721, two amazing events happened within a couple of months of each other. So in May, Montesquieu, one of the great philosophers by any definition, publishes his novel called Persian Letters. And this is an incredible novel. Still, I think one of greatest novels ever written, and it's very daring. It is the account, it is supposedly a an account written by two Persian travelers to Europe who are writing back to people in Isfahan about what they're seeing. And it is very critical of French society. It is very of religion. It is, as I said, very daring philosophically. It is a product in part of the increasing contact between Europe and the rest of the world that is also very central to the Enlightenment. So that novel comes out. So it's immediately, you know, the police try to suppress it. But they don't have much success because it's incredibly popular and Montesquieu doesn't suffer any particular problems because...Andrew Keen: And the French police have never been the most efficient police force in the world, have they?David Bell: Oh, they could be, but not in this case. And then two months later, after Montesquieu published this novel, there's a German philosopher much less well-known than Montesqiu, than Christian Bolz, who is a professor at the Universität Haller in Prussia, and he gives an oration in Latin, a very typical university oration for the time, about Chinese philosophy, in which he says that the Chinese have sort of proved to the world, particularly through the writings of Confucius and others, that you can have a virtuous society without religion. Obviously very controversial. Statement for the time it actually gets him fired from his job, he has to leave the Kingdom of Prussia within 48 hours on penalty of death, starts an enormous controversy. But here are two events, both of which involving non-European people, involving the way in which Europeans are starting to look out at the rest of the world and starting to imagine Europe as just one part of a larger humanity, and at the same time they are starting to speculate very daringly about whether you can have. You know, what it means to have a society, do you need to have religion in order to have morality in society? Do you need the proper, what kind of government do you need to to have virtuous conduct and a proper society? So all of these things get, you know, really crystallize, I think, around these two incidents as much as anything. So if I had to pick a single date for when the enlightenment starts, I'd probably pick that 1721.Andrew Keen: And when was, David, I thought you were going to tell me about the earthquake in Lisbon, when was that earthquake?David Bell: That earthquake comes quite a bit later. That comes, and now historians should be better with dates than I am. It's in the 1750s, I think it's the late 1750's. Again, this historian is proving he's getting a very bad grade for forgetting the exact date, but it's in 1750. So that's a different kind of event, which sparks off a great deal of commentary, because it's a terrible earthquake. It destroys most of the city of Lisbon, it destroys other cities throughout Portugal, and it leads a lot of the philosophy to philosophers at the time to be speculating very daringly again on whether there is any kind of real purpose to the universe and whether there's any kind divine purpose. Why would such a terrible thing happen? Why would God do such a thing to his followers? And certainly VoltaireAndrew Keen: Yeah, Votav, of course, comes to mind of questioning.David Bell: And Condit, Voltaire's novel Condit gives a very good description of the earthquake in Lisbon and uses that as a centerpiece. Voltair also read other things about the earthquake, a poem about Lisbon earthquake. But in Condit he gives a lasting, very scathing portrait of the Catholic Church in general and then of what happens in Portugal. And so the Lisbon Earthquake is certainly another one of the events, but it happens considerably later. Really in the middle of the end of life.Andrew Keen: So, David, you believe in this idea of the Enlightenment. I take your point that there are more than one Enlightenment in more than one center, but in broad historical terms, the 18th century could be defined at least in Western and Northern Europe as the period of the Enlightenment, would that be a fair generalization?David Bell: I think it's perfectly fair generalization. Of course, there are historians who say that it never happened. There's a conservative British historian, J.C.D. Clark, who published a book last summer, saying that the Enlightenment is a kind of myth, that there was a lot of intellectual activity in Europe, obviously, but that the idea that it formed a coherent Enlightenment was really invented in the 20th century by a bunch of progressive reformers who wanted to claim a kind of venerable and august pedigree for their own reform, liberal reform plans. I think that's an exaggeration. People in the 18th century defined very clearly what was going on, both people who were in favor of it and people who are against it. And while you can, if you look very closely at it, of course it gets a bit fuzzy. Of course it's gets, there's no single, you can't define a single enlightenment project or a single enlightened ideology. But then, I think people would be hard pressed to define any intellectual movement. You know, in perfect, incoherent terms. So the enlightenment is, you know by compared with almost any other intellectual movement certainly existed.Andrew Keen: In terms of a philosophy of the Enlightenment, the German thinker, Immanuel Kant, seems to be often, and when you describe him as the conscience or the brain or a mixture of the conscience and brain of the enlightenment, why is Kant and Kantian thinking so important in the development of the Enlightenment.David Bell: Well, that's a really interesting question. And one reason is because most of the Enlightenment was not very rigorously philosophical. A lot of the major figures of the enlightenment before Kant tended to be writing for a general public. And they often were writing with a very specific agenda. We look at Voltaire, Diderot, Rousseau. Now you look at Adam Smith in Scotland. We look David Hume or Adam Ferguson. You look at Benjamin Franklin in the United States. These people wrote in all sorts of different genres. They wrote in, they wrote all sorts of different kinds of books. They have many different purposes and very few of them did a lot of what we would call rigorous academic philosophy. And Kant was different. Kant was very much an academic philosopher. Kant was nothing if not rigorous. He came at the end of the enlightenment by most people's measure. He wrote these very, very difficult, very rigorous, very brilliant works, such as The Creek of Pure Reason. And so, it's certainly been the case that people who wanted to describe the Enlightenment as a philosophy have tended to look to Kant. So for example, there's a great German philosopher and intellectual historian of the early 20th century named Ernst Kassirer, who had to leave Germany because of the Nazis. And he wrote a great book called The Philosophy of the Enlightened. And that leads directly to Immanuel Kant. And of course, Casir himself was a Kantian, identified with Kant. And so he wanted to make Kant, in a sense, the telos, the end point, the culmination, the fulfillment of the Enlightenment. But so I think that's why Kant has such a particularly important position. You're defining it both ways.Andrew Keen: I've always struggled to understand what Kant was trying to say. I'm certainly not alone there. Might it be fair to say that he was trying to transform the universe and certainly traditional Christian notions into the Enlightenment, so the entire universe, the world, God, whatever that means, that they were all somehow according to Kant enlightened.David Bell: Well, I think that I'm certainly no expert on Immanuel Kant. And I would say that he is trying to, I mean, his major philosophical works are trying to put together a system of philosophical thinking which will justify why people have to act morally, why people act rationally, without the need for Christian revelation to bolster them. That's a very, very crude and reductionist way of putting it, but that's essentially at the heart of it. At the same time, Kant was very much aware of his own place in history. So Kant didn't simply write these very difficult, thick, dense philosophical works. He also wrote things that were more like journalism or like tablets. He wrote a famous essay called What is Enlightenment? And in that, he said that the 18th century was the period in which humankind was simply beginning to. Reach a period of enlightenment. And he said, he starts the essay by saying, this is the period when humankind is being released from its self-imposed tutelage. And we are still, and he said we do not yet live in the midst of a completely enlightened century, but we are getting there. We are living in a century that is enlightening.Andrew Keen: So the seeds, the seeds of Hegel and maybe even Marx are incant in that German thinking, that historical thinking.David Bell: In some ways, in some ways of course Hegel very much reacts against Kant and so and then Marx reacts against Hegel. So it's not exactly.Andrew Keen: Well, that's the dialectic, isn't it, David?David Bell: A simple easy path from one to the other, no, but Hegel is unimaginable without Kant of course and Marx is unimagineable without Hegel.Andrew Keen: You note that Kant represents a shift in some ways into the university and the walls of the universities were going up, and that some of the other figures associated with the the Enlightenment and Scottish Enlightenment, human and Smith and the French Enlightenment Voltaire and the others, they were more generalist writers. Should we be nostalgic for the pre-university period in the Enlightenment, or? Did things start getting serious once the heavyweights, the academic heavyweighs like Emmanuel Kant got into this thing?David Bell: I think it depends on where we're talking about. I mean, Adam Smith was a professor at Glasgow in Edinburgh, so Smith, the Scottish Enlightenment was definitely at least partly in the universities. The German Enlightenment took place very heavily in universities. Christian Vodafoy I just mentioned was the most important German philosopher of the 18th century before Kant, and he had positions in university. Even the French university system, for a while, what's interesting about the French University system, particularly the Sorbonne, which was the theology faculty, It was that. Throughout the first half of the 18th century, there were very vigorous, very interesting philosophical debates going on there, in which the people there, particularly even Jesuits there, were very open to a lot of the ideas we now call enlightenment. They were reading John Locke, they were reading Mel Pench, they were read Dekalb. What happened though in the French universities was that as more daring stuff was getting published elsewhere. Church, the Catholic Church, started to say, all right, these philosophers, these philosophies, these are our enemies, these are people we have to get at. And so at that point, anybody who was in the university, who was still in dialog with these people was basically purged. And the universities became much less interesting after that. But to come back to your question, I do think that I am very nostalgic for that period. I think that the Enlightenment was an extraordinary period, because if you look between. In the 17th century, not all, but a great deal of the most interesting intellectual work is happening in the so-called Republic of Letters. It's happening in Latin language. It is happening on a very small circle of RUD, of scholars. By the 19th century following Kant and Hegel and then the birth of the research university in Germany, which is copied everywhere, philosophy and the most advanced thinking goes back into the university. And the 18th century, particularly in France, I will say, is a time when the most advanced thought is being written for a general public. It is being in the form of novels, of dialogs, of stories, of reference works, and it is very, very accessible. The most profound thought of the West has never been as accessible overall as in the 18 century.Andrew Keen: Again, excuse this question, it might seem a bit naive, but there's a lot of pre-Enlightenment work, books, thinking that we read now that's very accessible from Erasmus and Thomas More to Machiavelli. Why weren't characters like, or are characters like Erasmuus, More's Utopia, Machiavell's prints and discourses, why aren't they considered part of the Enlightenment? What's the difference between? Enlightened thinkers or the supposedly enlightened thinkers of the 18th century and thinkers and writers of the 16th and 17th centuries.David Bell: That's a good question, you know, I think you have to, you, you know, again, one has to draw a line somewhere. That's not a very good answer, of course. All these people that you just mentioned are, in one way or another, predecessors to the Enlightenment. And of course, there were lots of people. I don't mean to say that nobody wrote in an accessible way before 1700. Obviously, lots of the people you mentioned did. Although a lot of them originally wrote in Latin, Erasmus, also Thomas More. But I think what makes the Enlightened different is that you have, again, you have a sense. These people have have a sense that they are themselves engaged in a collective project, that it is a collective project of enlightenment, of enlightening the world. They believe that they live in a century of progress. And there are certain principles. They don't agree on everything by any means. The philosophy of enlightenment is like nothing more than ripping each other to shreds, like any decent group of intellectuals. But that said, they generally did believe That people needed to have freedom of speech. They believed that you needed to have toleration of different religions. They believed in education and the need for a broadly educated public that could be as broad as possible. They generally believed in keeping religion out of the public sphere as much as possible, so all those principles came together into a program that we can consider at least a kind of... You know, not that everybody read it at every moment by any means, but there is an identifiable enlightenment program there, and in this case an identifiable enlightenment mindset. One other thing, I think, which is crucial to the Enlightenment, is that it was the attention they started to pay to something that we now take almost entirely for granted, which is the idea of society. The word society is so entirely ubiquitous, we assume it's always been there, and in one sense it has, because the word societas is a Latin word. But until... The 18th century, the word society generally had a much narrower meaning. It referred to, you know, particular institution most often, like when we talk about the society of, you know, the American philosophical society or something like that. And the idea that there exists something called society, which is the general sphere of human existence that is separate from religion and is separate from the political sphere, that's actually something which only really emerged at the end of the 1600s. And it became really the focus of you know, much, if not most, of enlightenment thinking. When you look at someone like Montesquieu and you look something, somebody like Rousseau or Voltaire or Adam Smith, probably above all, they were concerned with understanding how society works, not how government works only, but how society, what social interactions are like beginning of what we would now call social science. So that's yet another thing that distinguishes the enlightened from people like Machiavelli, often people like Thomas More, and people like bonuses.Andrew Keen: You noted earlier that the idea of progress is somehow baked in, in part, and certainly when it comes to Kant, certainly the French Enlightenment, although, of course, Rousseau challenged that. I'm not sure whether Rousseaut, as always, is both in and out of the Enlightenment and he seems to be in and out of everything. How did the Enlightement, though, make sense of itself in the context of antiquity, as it was, of Terms, it was the Renaissance that supposedly discovered or rediscovered antiquity. How did many of the leading Enlightenment thinkers, writers, how did they think of their own society in the context of not just antiquity, but even the idea of a European or Western society?David Bell: Well, there was a great book, one of the great histories of the Enlightenment was written about more than 50 years ago by the Yale professor named Peter Gay, and the first part of that book was called The Modern Paganism. So it was about the, you know, it was very much about the relationship between the Enlightenment and the ancient Greek synonyms. And certainly the writers of the enlightenment felt a great deal of kinship with the ancient Greek synonymous. They felt a common bond, particularly in the posing. Christianity and opposing what they believed the Christian Church had wrought on Europe in suppressing freedom and suppressing free thought and suppassing free inquiry. And so they felt that they were both recovering but also going beyond antiquity at the same time. And of course they were all, I mean everybody at the time, every single major figure of the Enlightenment, their education consisted in large part of what we would now call classics, right? I mean, there was an educational reformer in France in the 1760s who said, you know, our educational system is great if the purpose is to train Roman centurions, if it's to train modern people who are not doing both so well. And it's true. I mean they would spend, certainly, you know in Germany, in much of Europe, in the Netherlands, even in France, I mean people were trained not simply to read Latin, but to write in Latin. In Germany, university courses took part in the Latin language. So there's an enormous, you know, so they're certainly very, very conversant with the Greek and Roman classics, and they identify with them to a very great extent. Someone like Rousseau, I mean, and many others, and what's his first reading? How did he learn to read by reading Plutarch? In translation, but he learns to read reading Plutach. He sees from the beginning by this enormous admiration for the ancients that we get from Bhutan.Andrew Keen: Was Socrates relevant here? Was the Enlightenment somehow replacing Aristotle with Socrates and making him and his spirit of Enlightenment, of asking questions rather than answering questions, the symbol of a new way of thinking?David Bell: I would say to a certain extent, so I mean, much of the Enlightenment criticizes scholasticism, medieval scholastic, very, very sharply, and medieval scholasticism is founded philosophically very heavily upon Aristotle, so to that extent. And the spirit of skepticism that Socrates embodied, the idea of taking nothing for granted and asking questions about everything, including questions of oneself, yes, absolutely. That said, while the great figures of the Red Plato, you know, Socrates was generally I mean, it was not all that present as they come. But certainly have people with people with red play-doh in the entire virus.Andrew Keen: You mentioned Benjamin Franklin earlier, David. Most of the Enlightenment, of course, seems to be centered in France and Scotland, Germany, England. But America, many Europeans went to America then as a, what some people would call a settler colonial society, or certainly an offshoot of the European world. Was the settling of America and the American Revolution Was it the quintessential Enlightenment project?David Bell: Another very good question, and again, it depends a bit on who you talk to. I just mentioned this book by Peter Gay, and the last part of his book is called The Science of Freedom, and it's all about the American Revolution. So certainly a lot of interpreters of the Enlightenment have said that, yes, the American revolution represents in a sense the best possible outcome of the American Revolution, it was the best, possible outcome of the enlightened. Certainly there you look at the founding fathers of the United States and there's a great deal that they took from me like Certainly, they took a great great number of political ideas from Obviously Madison was very much inspired and drafting the edifice of the Constitution by Montesquieu to see himself Was happy to admit in addition most of the founding Fathers of the united states were you know had kind of you know We still had we were still definitely Christians, but we're also but we were also very much influenced by deism were very much against the idea of making the United States a kind of confessional country where Christianity was dominant. They wanted to believe in the enlightenment principles of free speech, religious toleration and so on and so forth. So in all those senses and very much the gun was probably more inspired than Franklin was somebody who was very conversant with the European Enlightenment. He spent a large part of his life in London. Where he was in contact with figures of the Enlightenment. He also, during the American Revolution, of course, he was mostly in France, where he is vetted by some of the surviving fellows and were very much in contact for them as well. So yes, I would say the American revolution is certainly... And then the American revolutionary scene, of course by the Europeans, very much as a kind of offshoot of the enlightenment. So one of the great books of the late Enlightenment is by Condor Say, which he wrote while he was hiding actually in the future evolution of the chariot. It's called a historical sketch of the progress of the human spirit, or the human mind, and you know he writes about the American Revolution as being, basically owing its existence to being like...Andrew Keen: Franklin is of course an example of your pre-academic enlightenment, a generalist, inventor, scientist, entrepreneur, political thinker. What about the role of science and indeed economics in the Enlightenment? David, we're going to talk of course about the Marxist interpretation, perhaps the Marxist interpretation which sees The Enlightenment is just a euphemism, perhaps, for exploitative capitalism. How central was the growth and development of the market, of economics, and innovation, and capitalism in your reading of The Enlightened?David Bell: Well, in my reading, it was very important, but not in the way that the Marxists used to say. So Friedrich Engels once said that the Enlightenment was basically the idealized kingdom of the bourgeoisie, and there was whole strain of Marxist thinking that followed the assumption that, and then Karl Marx himself argued that the documents like the Declaration of the Rights of Man and Citizen, which obviously were inspired by the Enlightment, were simply kind of the near, or kind of. Way that the bourgeoisie was able to advance itself ideologically, and I don't think that holds much water, which is very little indication that any particular economic class motivated the Enlightenment or was using the Enlightment in any way. That said, I think it's very difficult to imagine the Enlightement without the social and economic changes that come in with the 18th century. To begin with globalization. If you read the great works of the Enlightenment, it's remarkable just how open they are to talking about humanity in general. So one of Voltaire's largest works, one of his most important works, is something called Essay on Customs and the Spirit of Nations, which is actually History of the World, where he talks learnedly not simply about Europe, but about the Americas, about China, about Africa, about India. Montesquieu writes Persian letters. Christian Volpe writes about Chinese philosophy. You know, Rousseau writes about... You know, the earliest days of humankind talks about Africa. All the great figures of the Enlightenment are writing about the rest of the world, and this is a period in which contacts between Europe and the rest the world are exploding along with international trade. So by the end of the 18th century, there are 4,000 to 5,000 ships a year crossing the Atlantic. It's an enormous number. And that's one context in which the enlightenment takes place. Another is what we call the consumer revolution. So in the 18th century, certainly in the major cities of Western Europe, people of a wide range of social classes, including even artisans, sort of somewhat wealthy artisians, shopkeepers, are suddenly able to buy a much larger range of products than they were before. They're able to choose how to basically furnish their own lives, if you will, how they're gonna dress, what they're going to eat, what they gonna put on the walls of their apartments and so on and so forth. And so they become accustomed to exercising a great deal more personal choice than their ancestors have done. And the Enlightenment really develops in tandem with this. Most of the great works of the Enlightment, they're not really written to, they're treatises, they're like Kant, they're written to persuade you to think in a single way. Really written to make you ask questions yourself, to force you to ponder things. They're written in the form of puzzles and riddles. Voltaire had a great line there, he wrote that the best kind of books are the books that readers write half of themselves as they read, and that's sort of the quintessence of the Enlightenment as far as I'm concerned.Andrew Keen: Yeah, Voltaire might have been comfortable on YouTube or Facebook. David, you mentioned all those ships going from Europe across the Atlantic. Of course, many of those ships were filled with African slaves. You mentioned this in your piece. I mean, this is no secret, of course. You also mentioned a couple of times Montesquieu's Persian letters. To what extent is... The enlightenment then perhaps the birth of Western power, of Western colonialism, of going to Africa, seizing people, selling them in North America, the French, the English, Dutch colonization of the rest of the world. Of course, later more sophisticated Marxist thinkers from the Frankfurt School, you mentioned these in your essay, Odorno and Horkheimer in particular, See the Enlightenment as... A project, if you like, of Western domination. I remember reading many years ago when I was in graduate school, Edward Said, his analysis of books like The Persian Letters, which is a form of cultural Western power. How much of this is simply bound up in the profound, perhaps, injustice of the Western achievement? And of course, some of the justice as well. We haven't talked about Jefferson, but perhaps in Jefferson's life and his thinking and his enlightened principles and his... Life as a slave owner, these contradictions are most self-evident.David Bell: Well, there are certainly contradictions, and there's certainly... I think what's remarkable, if you think about it, is that if you read through works of the Enlightenment, you would be hard-pressed to find a justification for slavery. You do find a lot of critiques of slavery, and I think that's something very important to keep in mind. Obviously, the chattel slavery of Africans in the Americas began well before the Enlightment, it began in 1500. The Enlightenment doesn't have the credit for being the first movement to oppose slavery. That really goes back to various religious groups, especially the Fakers. But that said, you have in France, you had in Britain, in America even, you'd have a lot of figures associated with the Enlightenment who were pretty sure of becoming very forceful opponents of slavery very early. Now, when it comes to imperialism, that's a tricky issue. What I think you'd find in these light bulbs, you'd different sorts of tendencies and different sorts of writings. So there are certainly a lot of writers of the Enlightenment who are deeply opposed to European authorities. One of the most popular works of the late Enlightenment was a collective work edited by the man named the Abbe Rinal, which is called The History of the Two Indies. And that is a book which is deeply, deeply critical of European imperialism. At the same time, at the same of the enlightenment, a lot the works of history written during the Enlightment. Tended, such as Voltaire's essay on customs, which I just mentioned, tend to give a kind of very linear version of history. They suggest that all societies follow the same path, from sort of primitive savagery, hunter-gatherers, through early agriculture, feudal stages, and on into sort of modern commercial society and civilization. And so they're basically saying, okay, we, the Europeans, are the most advanced. People like the Africans and the Native Americans are the least advanced, and so perhaps we're justified in going and quote, bringing our civilization to them, what later generations would call the civilizing missions, or possibly just, you know, going over and exploiting them because we are stronger and we are more, and again, we are the best. And then there's another thing that the Enlightenment did. The Enlightenment tended to destroy an older Christian view of humankind, which in some ways militated against modern racism. Christians believed, of course, that everyone was the same from Adam and Eve, which meant that there was an essential similarity in the world. And the Enlightenment challenged this by challenging the biblical kind of creation. The Enlightenment challenges this. Voltaire, for instance, believed that there had actually been several different human species that had different origins, and that can very easily become a justification for racism. Buffon, one of the most Figures of the French Enlightenment, one of the early naturalists, was crucial for trying to show that in fact nature is not static, that nature is always changing, that species are changing, including human beings. And so again, that allowed people to think in terms of human beings at different stages of evolution, and perhaps this would be a justification for privileging the more advanced humans over the less advanced. In the 18th century itself, most of these things remain potential, rather than really being acted upon. But in the 19th century, figures of writers who would draw upon these things certainly went much further, and these became justifications for slavery, imperialism, and other things. So again, the Enlightenment is the source of a great deal of stuff here, and you can't simply put it into one box or more.Andrew Keen: You mentioned earlier, David, that Concorda wrote one of the later classics of the... Condorcet? Sorry, Condorcets, excuse my French. Condorcès wrote one the later Classics of the Enlightenment when he was hiding from the French Revolution. In your mind, was the revolution itself the natural conclusion, climax? Perhaps anti-climax of the Enlightenment. Certainly, it seems as if a lot of the critiques of the French Revolution, particularly the more conservative ones, Burke comes to mind, suggested that perhaps the principles of in the Enlightment inevitably led to the guillotine, or is that an unfair way of thinking of it?David Bell: Well, there are a lot of people who have thought like that. Edmund Burke already, writing in 1790, in his reflections on the revolution in France, he said that everything which was great in the old regime is being dissolved and, quoting, dissolved by this new conquering empire of light and reason. And then he said about the French that in the groves of their academy at the end of every vista, you see nothing but the gallows. Nothing but the Gallows. So there, in 1780, he already seemed to be predicting the reign of terror and blaming it. A certain extent from the Enlightenment. That said, I think, you know, again, the French Revolution is incredibly complicated event. I mean, you certainly have, you know, an explosion of what we could call Enlightenment thinking all over the place. In France, it happened in France. What happened there was that you had a, you know, the collapse of an extraordinarily inefficient government and a very, you know, in a very antiquated, paralyzed system of government kind of collapsed, created a kind of political vacuum. Into that vacuum stepped a lot of figures who were definitely readers of the Enlightenment. Oh so um but again the Enlightment had I said I don't think you can call the Enlightement a single thing so to say that the Enlightiment inspired the French Revolution rather than the There you go.Andrew Keen: Although your essay on liberties is the Enlightenment then and now you probably didn't write is always these lazy editors who come up with inaccurate and inaccurate titles. So for you, there is no such thing as the Enlighten.David Bell: No, there is. There is. But still, it's a complex thing. It contains multitudes.Andrew Keen: So it's the Enlightenment rather than the United States.David Bell: Conflicting tendencies, it has contradictions within it. There's enough unity to refer to it as a singular noun, but it doesn't mean that it all went in one single direction.Andrew Keen: But in historical terms, did the failure of the French Revolution, its descent into Robespierre and then Bonaparte, did it mark the end in historical terms a kind of bookend of history? You began in 1720 by 1820. Was the age of the Enlightenment pretty much over?David Bell: I would say yes. I think that, again, one of the things about the French Revolution is that people who are reading these books and they're reading these ideas and they are discussing things really start to act on them in a very different way from what it did before the French revolution. You have a lot of absolute monarchs who are trying to bring certain enlightenment principles to bear in their form of government, but they're not. But it's difficult to talk about a full-fledged attempt to enact a kind of enlightenment program. Certainly a lot of the people in the French Revolution saw themselves as doing that. But as they did it, they ran into reality, I would say. I mean, now Tocqueville, when he writes his old regime in the revolution, talks about how the French philosophes were full of these abstract ideas that were divorced from reality. And while that's an exaggeration, there was a certain truth to them. And as soon as you start having the age of revolutions, as soon you start people having to devise systems of government that will actually last, and as you have people, democratic representative systems that will last, and as they start revising these systems under the pressure of actual events, then you're not simply talking about an intellectual movement anymore, you're talking about something very different. And so I would say that, well, obviously the ideas of the Enlightenment continue to inspire people, the books continue to be read, debated. They lead on to figures like Kant, and as we talked about earlier, Kant leads to Hegel, Hegel leads to Marx in a certain sense. Nonetheless, by the time you're getting into the 19th century, what you have, you know, has connections to the Enlightenment, but can we really still call it the Enlightment? I would sayAndrew Keen: And Tocqueville, of course, found democracy in America. Is democracy itself? I know it's a big question. But is it? Bound up in the Enlightenment. You've written extensively, David, both for liberties and elsewhere on liberalism. Is the promise of democracy, democratic systems, the one born in the American Revolution, promised in the French Revolution, not realized? Are they products of the Enlightment, or is the 19th century and the democratic systems that in the 19th century, is that just a separate historical track?David Bell: Again, I would say there are certain things in the Enlightenment that do lead in that direction. Certainly, I think most figures in the enlightenment in one general sense or another accepted the idea of a kind of general notion of popular sovereignty. It didn't mean that they always felt that this was going to be something that could necessarily be acted upon or implemented in their own day. And they didn't necessarily associate generalized popular sovereignty with what we would now call democracy with people being able to actually govern themselves. Would be certain figures, certainly Diderot and some of his essays, what we saw very much in the social contract, you know, were sketching out, you knows, models for possible democratic system. Condorcet, who actually lived into the French Revolution, wrote one of the most draft constitutions for France, that's one of most democratic documents ever proposed. But of course there were lots of figures in the Enlightenment, Voltaire, and others who actually believed much more in absolute monarchy, who believed that you just, you know, you should have. Freedom of speech and freedom of discussion, out of which the best ideas would emerge, but then you had to give those ideas to the prince who imposed them by poor sicknesses.Andrew Keen: And of course, Rousseau himself, his social contract, some historians have seen that as the foundations of totalitarian, modern totalitarianism. Finally, David, your wonderful essay in Liberties in the spring quarterly 2025 is The Enlightenment, Then and Now. What about now? You work at Princeton, your president has very bravely stood up to the new presidential regime in the United States, in defense of academic intellectual freedom. Does the word and the movement, does it have any relevance in the 2020s, particularly in an age of neo-authoritarianism around the world?David Bell: I think it does. I think we have to be careful about it. I always get a little nervous when people say, well, we should simply go back to the Enlightenment, because the Enlightenments is history. We don't go back the 18th century. I think what we need to do is to recover certain principles, certain ideals from the 18 century, the ones that matter to us, the ones we think are right, and make our own Enlightenment better. I don't think we need be governed by the 18 century. Thomas Paine once said that no generation should necessarily rule over every generation to come, and I think that's probably right. Unfortunately in the United States, we have a constitution which is now essentially unamendable, so we're doomed to live by a constitution largely from the 18th century. But are there many things in the Enlightenment that we should look back to, absolutely?Andrew Keen: Well, David, I am going to free you for your own French Enlightenment. You can go and have some croissant now in your local cafe in Paris. Thank you so much for a very, I excuse the pun, enlightening conversation on the Enlightenment then and now, Essential Essay in Liberties. I'd love to get you back on the show. Talk more history. Thank you. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This year's German Film Festival starts on April 30. Until the end of May, you can watch over 40 German-language films in eight cities across Australia. The festival is co-organized by the Goethe Institute Australia. During a pre-screening in Melbourne, we met the director of the Goethe Institute, Christoph Mücher. We asked him for an insight into this year's program. - Am 30. April startet das diesjährige German Film Festival. Bis Ende Mai können Sie in acht Städten über 40 deutschsprachige Filme sehen. Das Festival wird vom Goethe Institut Australien mitorganisiert. Bei einer Vorab-Vorführung in Melbourne haben wir den Direktor des Goethe Instituts, Christoph Mücher, getroffen und ihn um einen Einblick in das diesjährige Programm gebeten.

Join us for another week of hot takes on this year's Eurovision entries! This episode, we take on Denmark's staging disaster, the German club kids, another Croatian goth boy, and Austria's opera sensation! Songs featured: Sissal – Hallucination Abor & Tynna – Baller Marko Bošnjak – Poison Cake JJ – Wasted Love Our Star Spangled … Continue reading Is it (Poison) Cake?? →

In the shadowy woods above the Wissahickon Creek in present-day Philadelphia, legend has it that a mystic once awaited the end of the world. His name was Johannes Kelpius—a German-born spiritual seeker who led a small band of followers from Europe to the wilds of Pennsylvania in 1694. Their purpose? To prepare for the second coming of Christ and live lives of contemplation and purity. On a recent episode of The Spark, host Asia Tabb sat down with Dr. Patrick M. Urban, professor of American literature at the University of West Georgia and a scholar of early German American culture, to uncover the story of this lesser known but deeply fascinating figure.Support WITF: https://www.witf.org/support/give-now/See omnystudio.com/listener for privacy information.

Today Josh Neal returns to interview J. Otto Pohl on his landmark - but woefully under appreciated - work of historical scholarship The Years of Great Silence. Buy Ottos book here. Follow him on twitter.Buy Josh's book here. Follow him on twitter.Follow me on Substack!From the back of the book: “This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war.J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.”

Today Josh Neal returns to interview J. Otto Pohl on his landmark - but woefully under appreciated - work of historical scholarship The Years of Great Silence. Buy Ottos book here. Follow him on twitter.Buy Josh's book here. Follow him on twitter.Follow me on Substack!From the back of the book: “This monograph provides a detailed yet concise narrative of the history of the ethnic Germans in the Russian Empire and USSR. It starts with the settlement in the Russian Empire by German colonists in the Volga, Black Sea, and other regions in 1764, tracing their development and Tsarist state policies towards them up until 1917. After the Bolshevik Revolution, Soviet policy towards its ethnic Germans varied. It shifted from a generally favorable policy in the 1920s to a much more oppressive one in the 1930s, i.e. already before the Soviet-German war.J. Otto Pohl traces the development of Soviet repression of ethnic Germans. In particular, he focuses on the years 1941 to 1955 during which this oppression reached its peak. These years became known as “the Years of Great Silence” (“die Jahre des grossen Schweigens”). In fact, until the era of glasnost (transparency) and perestroika (rebuilding) in the late 1980s, the events that defined these years for the Soviet Germans could not be legally researched, written about, or even publicly spoken about, within the USSR.”

Many people know about the Japanese internment camp Topaz, but Utah also held Italian and German prisoners of war during World War II.

Draco kommt nach ein paar Jahren im Ausland nach England zurück und erhält sofort den Auftrag, Harry Potter zu suchen und zu finden. Der ist nämlich verschwunden und niemand weiß wo er ist. Wobei Draco den Verdacht hat, dass Kreacher etwas weiß, es aber nicht sagen kann. Was ist mit Harry passiert? Wird Draco ihn finden und wenn ja, in welcher Verfassung?

Gebt mir euer FeedbackHofnarrGiaccomo liest den satirischen Klassiker:"Ich bin Zeuge" von Ephraim KishonSupport the showMöchtet ihr mit mir Deutsch üben?Ihr könnt einfach im YouTube Kanal mitlesen!Read along in my YouTube Channel.вивчайте мову зі мною! Jedes Feedback ist willkommen...Every feedback ist appreciated. Und danke für den Support! Thanx for the support!Support my work (with a small subscription) Besucht mich unterhttps://allmylinks.com/wortschatzund mein Hörbuch unter https://www.allmylinks.com/keinenbock

In this second part of our conversation with the Just Access Strategic Litigation team, Dr. Miranda Melcher continues her in-depth discussion with Dr. Tom Sparks and Dr. Lucas Sanchez about Just Access's groundbreaking communication to four UN Special Rapporteurs. The communication addresses critical gaps in Germany's climate change adaptation policies, specifically regarding children's rights and the inclusion of human rights-based frameworks.This episode dives deep into:Why Just Access chose this case and what makes it strategically importantHow this communication fits into Just Access's broader mission of improving access to justice for socioeconomic and environmental rightsThe function of UN Special Rapporteurs and how this international legal mechanism worksThe innovative and collaborative process behind building this communicationWhat outcomes Just Access hopes for—from influencing German policy to inspiring global actionTom and Lucas share insights into the surprising gaps in adaptation-focused human rights litigation, the under-recognized vulnerabilities of children in climate policy, and how strategic litigation can ignite systemic change.

In this special episode, we sit down with Rubbish Party, an indie rock band hailing from Warwickshire, England, founded by German-American lyricist Evan Zorn Von Berg alongside U.K. natives J. Edwin Galloway, Alfred Lavender, Edward Clutterbuck, and the enigmatic Legendary Crimson Creep.We dive deep into the heart of their upcoming single, “Flat By The Lake”—a nostalgic, emotional journey through memories, lost love, and longing for a simpler time. The band opens up about their unique formation, meeting through a forum on German paganism, and the creative synergy that defines their sound, inspired by iconic acts like The Smiths and Gorillaz.Recorded in Alfred Lavender's home studio, this track captures a moment of raw vulnerability and musical harmony. Listeners will hear the behind-the-scenes story of how the song came to life, what it means to the band, and why it brought them to tears the first time they played it together.Discover more here : https://open.spotify.com/artist/6pB3wazK41VX1UXgbdYQ2r?si=yRicOLbYSzqs2vTTQe4goQ

Getting struck by lightning is always thought of as a bad thing, but what if it wasn't? Trees can't get up and escape when storms roll in and the chances of one getting struck by lightning increases as they grow taller. For at least one species of tropical tree, getting struck could actually be beneficial not only to individuals but also populations. Join me and Dr. Evan Gora as we look at the shocking relationships between trees and lightning. This episode was produced in part by Elle, Steve, Cassie, Chuck, Aaron, Gillian, Abi, Rich, Shad, Maddie, Owen, Linda, Alana, Sigma, Max, Richard, Maia, Rens, David, Robert, Thomas, Valerie, Joan, Mohsin Kazmi Photography, Cathy, Simon, Nick, Paul, Charis, EJ, Laura, Sung, NOK, Stephen, Heidi, Kristin, Luke, Sea, Shannon, Thomas, Will, Jamie, Waverly, Brent, Tanner, Rick, Kazys, Dorothy, Katherine, Emily, Theo, Nichole, Paul, Karen, Randi, Caelan, Tom, Don, Susan, Corbin, Keena, Robin, Peter, Whitney, Kenned, Margaret, Daniel, Karen, David, Earl, Jocelyn, Gary, Krysta, Elizabeth, Southern California Carnivorous Plant Enthusiasts, Pattypollinators, Peter, Judson, Ella, Alex, Dan, Pamela, Peter, Andrea, Nathan, Karyn, Michelle, Jillian, Chellie, Linda, Laura, Miz Holly, Christie, Carlos, Paleo Fern, Levi, Sylvia, Lanny, Ben, Lily, Craig, Sarah, Lor, Monika, Brandon, Jeremy, Suzanne, Kristina, Christine, Silas, Michael, Aristia, Felicidad, Lauren, Danielle, Allie, Jeffrey, Amanda, Tommy, Marcel, C Leigh, Karma, Shelby, Christopher, Alvin, Arek, Chellie, Dani, Paul, Dani, Tara, Elly, Colleen, Natalie, Nathan, Ario, Laura, Cari, Margaret, Mary, Connor, Nathan, Jan, Jerome, Brian, Azomonas, Ellie, University Greens, Joseph, Melody, Patricia, Matthew, Garrett, John, Ashley, Cathrine, Melvin, OrangeJulian, Porter, Jules, Griff, Joan, Megan, Marabeth, Les, Ali, Southside Plants, Keiko, Robert, Bryce, Wilma, Amanda, Helen, Mikey, Michelle, German, Joerg, Cathy, Tate, Steve, Kae, Carole, Mr. Keith Santner, Lynn, Aaron, Sara, Kenned, Brett, Jocelyn, Ethan, Sheryl, Runaway Goldfish, Ryan, Chris, Alana, Rachel, Joanna, Lori, Paul, Griff, Matthew, Bobby, Vaibhav, Steven, Joseph, Brandon, Liam, Hall, Jared, Brandon, Christina, Carly, Kazys, Stephen, Katherine, Manny, doeg, Daniel, Tim, Philip, Tim, Lisa, Brodie, Bendix, Irene, holly, Sara, and Margie.

The U-boat war was going quite well for the Germans at the beginning of 1943, but by mid-year, the German Navy was on the verge of abandoning the effort.

On this week's main show Stefan and Manu sit down to discuss all the major talking points from another fantastic weekend of German football. They kick things off by taking in Borussia Dortmund's impressive 3-2 win over Borussia Mönchengladbach and discuss why Niko Kovac's team are finally beginning to look like a team capable of finishing in the top four. They then take a look at Union Berlin's 4-4 draw with Stuttgart, focusing on how Steffen Baumgart has managed to steer the capital club away from relegation. They then finish up on St Pauli's 1-1 draw with Bayer Leverkusen on Sunday night, taking time to heap praise on Alexander Blessin and his rowdy squad from the Reeperbahn. Enjoy! Chapters 00:00 Introduction 03:50 Dortmund 3-2 Gladbach 23:31 Union Berlin 4-4 Stuttgart 34:25 St Pauli 1-1 Leverkusen

Send us a textIn Episode 282, I have the merit of speaking with Sami Steigmann, who is a Holacaust survivor, educator and motivational speaker. A few years ago, our 50th Podcast Guest Esther Deutsch,his honorary granddaughter, told me about Sami. I was excited to meet him at a Kosha Dillz Chanukah concert, in which he danced on stage. Sami was born on December 21, 1939 in Czernovitz, Bukovina, part of the Austro-Hungarian Empire belonging to Romania. From 1941 through 1944, he was with his parents at Mogilev-Podolsky, a labor camp in an area called Transnistria. The camp was liberated by the Red Army and his family was deported by the Romanians, not by the Germans. In 1961, his family emigrated to Israel, where he served in the Air Force. In 1968, he came to the United States. He lived in Milwaukee, Wisconsin where he married, divorced and eventually, in 1983 returned to Israel. However, in 1988, he returned to the United States, choosing New York City as his final home. Since then, he has spoke to thousands of people as an educator and motivational speaker. We speak about empathy, an overview of the history of the Holocaust since World War 1, knowledge versus action, overcoming obstacles, the global chess community, the benefits of chess, positivity and more.    

The stories about Germany still go strong. Linh shares about some things that she misses from Germany. This gives an insider view from a true Cross Culture person as these friends compare Swedish friends to German friends. Hope you learn something new! This episode is from autumn 2024.

Started off with that terrible Italy cable car disaster and then talked about a German doctor arrested for killing possibly dozens of his patients. Plus El Salvador deportation frenzy, California refinery closures, Canada heads to the polls, Peru ex-President jailed, and a guy in India films himself having sex with over a dozen stray dogs. Music: Fred Again/“Baby Again”

Here are More or Less we'll all about the facts. Every day we use a toolkit of known proofs to try and answer our listeners' questions. But who do we have to thank for this toolkit and how did they set about proving the unknown? Luckily for us mathematician Adam Kucharski has just written a book about this very topic called ‘Proof: The Uncertain Science of Certainty'. Join us to hear more about some of the proof pioneers included in his book, from estimating the number of German tanks during WW2 to an unsung heroine of statistics. Presenter: Tim Harford Producer: Lizzy McNeill Series Producer: Tom Colls Editor: Richard Vadon Production Co-ordinator: Brenda Brown Sound Mix: Annie Gardiner

Enemy Feminisms: Terfs, Policewomen, and Girlbosses Against Liberation (Haymarket Books, 2025) is a provocative compendium of the feminisms we love to dismiss and making the case for the bold, liberatory feminist politics we'll need to stand against fascism, nationalism, femmephobia, and cisness.  In recent years, "white feminism" and girlboss feminism have taken a justified beating. We know that leaning in won't make our jobs any more tolerable and that white women have proven to be, at best, unreliable allies. But in a time of rising fascism, ceaseless attacks on reproductive justice, and violent transphobia, we need to reckon with what Western feminism has wrought if we have any hope of building the feminist world we need. Sophie Lewis offers an unflinching tour of enemy feminisms, from 19th century imperial feminists and police officers to 20th century KKK feminists and pornophobes to today's anti-abortion and TERF feminists. Enemy feminisms exist. Feminism is not an inherent political good. Only when we acknowledge that can we finally reckon with the ways these feminisms have pushed us toward counterproductive and even violent ends. And only then can we finally engage in feminist strategizing that is truly antifascist. At once a left transfeminist battlecry against cisness, a decolonial takedown of nationalist womanhoods, and a sex-radical retort to femmephobia in all its guises, Enemy Feminisms is above all a fierce, brilliant love letter to feminism. About the Author Sophie Lewis is a writer. Her books, Full Surrogacy Now: Feminism Against Family, and Abolish the Family: A Manifesto for Care and Liberation, have been translated into nine languages.Sophie grew up in France, half-British, half-German, but now lives in Philadelphia and teaches online courses on utopian theory at the Brooklyn Institute for Social Research. She also has a visiting affiliation with the Center for Research on Feminist, Queer and Transgender Studies at the University of Pennsylvania. About the Host  Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. She holds a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

I met Josh and Angie Grenz in the early months of their opening their first Verboten location in a quiet industrial park in Loveland, and Angie actually came to the very first organizational meeting for the first LoCo Think Tank chapter - before I had come up with the name!  She didn't join, and hasn't yet - but I remain hopeful.  We've stayed in touch over the years, and reconnected more properly last year when they opened their second location in what had been Black Bottle Brewery in Fort Collins - which closed the fall before.  Verboten means forbidden in German, and their selection of beers mostly has one thing in common - they use ingredients that would have been forbidden under historic German purity laws - which basically means you can have lager and you will love it!  Sours and Porters and Wine-Barrel aged Stouts and you name it - they've done it - and probably won a prestigious medal for it!  Josh and Angie eventually moved to a great downtown location in Loveland, and the Verboten North is at the corner of Prospect and College in Fort Collins.  This is a journey of starting small, focusing on the product and the people, and growing into a regional brand.  In an industry that has experienced decline in recent years, Verboten continues to grow - and it's due to hard work and smart decisions by Josh and Angie and their dedicated teams.  So please enjoy, as I did - my conversation with Josh and Angie Grenz. The LoCo Experience Podcast is sponsored by: Purpose Driven Wealth Thrivent: Learn more

Enemy Feminisms: Terfs, Policewomen, and Girlbosses Against Liberation (Haymarket Books, 2025) is a provocative compendium of the feminisms we love to dismiss and making the case for the bold, liberatory feminist politics we'll need to stand against fascism, nationalism, femmephobia, and cisness.  In recent years, "white feminism" and girlboss feminism have taken a justified beating. We know that leaning in won't make our jobs any more tolerable and that white women have proven to be, at best, unreliable allies. But in a time of rising fascism, ceaseless attacks on reproductive justice, and violent transphobia, we need to reckon with what Western feminism has wrought if we have any hope of building the feminist world we need. Sophie Lewis offers an unflinching tour of enemy feminisms, from 19th century imperial feminists and police officers to 20th century KKK feminists and pornophobes to today's anti-abortion and TERF feminists. Enemy feminisms exist. Feminism is not an inherent political good. Only when we acknowledge that can we finally reckon with the ways these feminisms have pushed us toward counterproductive and even violent ends. And only then can we finally engage in feminist strategizing that is truly antifascist. At once a left transfeminist battlecry against cisness, a decolonial takedown of nationalist womanhoods, and a sex-radical retort to femmephobia in all its guises, Enemy Feminisms is above all a fierce, brilliant love letter to feminism. About the Author Sophie Lewis is a writer. Her books, Full Surrogacy Now: Feminism Against Family, and Abolish the Family: A Manifesto for Care and Liberation, have been translated into nine languages.Sophie grew up in France, half-British, half-German, but now lives in Philadelphia and teaches online courses on utopian theory at the Brooklyn Institute for Social Research. She also has a visiting affiliation with the Center for Research on Feminist, Queer and Transgender Studies at the University of Pennsylvania. About the Host  Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. She holds a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

The Ravensbruck concentration camp was a labor camp housing political dissidents from across the German occupied continent of Europe. The book tells the story of four French women who had a major impact for the good on the inmates, and their fellow countrymen. "Something must be done."

Why did Arabia rise so rapidly in the seventh century AD to become the dominant global superpower? In this episode, we look at a fascinating new theory.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

18: Jewish Stories Translated from 18 Languages (Cherry Orchard, 2023) is the first anthology of translated multilingual Jewish fiction in 25 years: a collection of 18 splendid stories, each translated into English from a different language: Albanian, Croatian, Czech, Danish, French, German, Greek, Hebrew, Hungarian, Italian, Ladino, Polish, Portuguese, Romanian, Russian, Spanish, Turkish, and Yiddish. These compelling, humorous, and moving stories, written by eminent authors that include Shmuel Yosef Agnon, Isaac Babel, and Lili Berger, reflect both the diversities and the commonalities within Jewish culture, and will make you laugh, cry, and think. This beautiful book is easily accessible and enjoyable not only for Jewish readers, but for story-lovers of all backgrounds. Authors (in the order they appear in the book) include: Elie Wiesel, Varda Fiszbein, S. Y. Agnon, Gábor T. Szántó, Jasminka Domaš, Augusto Segre, Lili Berger, Peter Sichrovsky, Maciej Płaza, Entela Kasi, Norman Manea, Luize Valente, Eliya Karmona, Birte Kont, Michel Fais, Irena Dousková, Mario Levi, and Isaac Babel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

With a chance to close the gap atop the league, Bayer fails to score a single goal in their home match vs. Union Berlin. With Dortmund wrestling away a tie in Munich, the separation remains at six points. Frankfurt scores a big win over Heidenheim, opening a viable road to Champions League football next season. St. Pauli and Hoffenheim come away with big wins over Kiel and Mainz, the latter tumbling out of the top 4. While Borussia Dortmund becomes the first team to beat Barcelona in 2025, all German teams exit Europe for the season.

Wine Pairings with your Easter meal. What goes well with a leg of lamb? What goes well with ham? Varieties of Bordeaux wine and the range of prices available. What makes German wine unique? For more information, and to check out some of the incredible selections Ted and the team at Haskell's has to offer, visit Haskells.com.

Why does the G in George sound different from the G in gorge? Why does C begin both case and cease? And why is it funny when a phonologist falls, but not polight to laf about it? Anyone who has the misfortune to write in English will, every now and then, struggle with its spelling. According to a study in the British Journal of Psychology, children take 2-3 times longer to grasp English spelling compared to more phonetic orthographies like German and Spanish. So why do we continue to use it? If our system of writing words is so tragically inconsistent, why haven't we standardized it, phoneticized it, brought it into line? How many brave linguists have ever had the courage to state, in a declaration of phonetic revolt: "Enough is enuf"? The answer: many. In the comic annals of linguistic history, legions of rebel wordsmiths have died on the hill of spelling reform, risking their reputations to bring English into the realm of the rational. ENOUGH IS ENUF: Our Failed Attempts to Make English Easier to Spell (April 15, 2025; Dey Street) is about them: Noah Webster, Theodore Roosevelt, Mark Twain, Ben Franklin, Eliza Burnz, C. S. Lewis, George Bernard Shaw, Charles Darwin, and the innumerable others on both sides of the Atlantic who, for a time in their life, became fanatically occupied with writing thru instead of through, tho for though, laf for laugh, beleev for believe, and dawter for daughter (and tried futilely to get everyone around them to do it too). Releasing from a staple of the New York Comedy Scene-Gabe Henry, whose previous book of haikus featured comics like Jerry Seinfeld and Aubrey Plaza and was lauded for its "wit and wisdom" (Dick Cavett) and "pure fun" (The Interrobang)-ENOUGH IS ENUF reveals how, and why, language is organically simplifying to fit the needs of our changing world. "Just look at our national spelling bee," Henry said in a recent interview with BIG THINK. "There's a whole glorification of complicated words. People pride themselves on mastering the complications and origins of our words. They want to hold onto that. The core of the book is that language is always changing - whether consciously or unconsciously, whether direction or indirectly - and no one should fight it. Language has to evolve just like culture, just like people. It's hard to accept because we want to exert control over the things around us, but it's like letting a child grow up. It's just the natural course." Henry's intelligent yet approachably laugh-out-loud humor will appeal to fans of Nine Nasty Words, Semicolon, and The Pun Also Rises, and the timing couldn't be better with the 100th anniversary of the Scripps National Spelling Bee, which Henry covers annually, happening soon after publication. Thanks to technology-from texting to Twitter and emojis-the Simplified Spelling Movement may finally be having its day.and etymologists, linguists, and book lovers alike will be keen to learn mor!Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

Enemy Feminisms: Terfs, Policewomen, and Girlbosses Against Liberation (Haymarket Books, 2025) is a provocative compendium of the feminisms we love to dismiss and making the case for the bold, liberatory feminist politics we'll need to stand against fascism, nationalism, femmephobia, and cisness.  In recent years, "white feminism" and girlboss feminism have taken a justified beating. We know that leaning in won't make our jobs any more tolerable and that white women have proven to be, at best, unreliable allies. But in a time of rising fascism, ceaseless attacks on reproductive justice, and violent transphobia, we need to reckon with what Western feminism has wrought if we have any hope of building the feminist world we need. Sophie Lewis offers an unflinching tour of enemy feminisms, from 19th century imperial feminists and police officers to 20th century KKK feminists and pornophobes to today's anti-abortion and TERF feminists. Enemy feminisms exist. Feminism is not an inherent political good. Only when we acknowledge that can we finally reckon with the ways these feminisms have pushed us toward counterproductive and even violent ends. And only then can we finally engage in feminist strategizing that is truly antifascist. At once a left transfeminist battlecry against cisness, a decolonial takedown of nationalist womanhoods, and a sex-radical retort to femmephobia in all its guises, Enemy Feminisms is above all a fierce, brilliant love letter to feminism. About the Author Sophie Lewis is a writer. Her books, Full Surrogacy Now: Feminism Against Family, and Abolish the Family: A Manifesto for Care and Liberation, have been translated into nine languages.Sophie grew up in France, half-British, half-German, but now lives in Philadelphia and teaches online courses on utopian theory at the Brooklyn Institute for Social Research. She also has a visiting affiliation with the Center for Research on Feminist, Queer and Transgender Studies at the University of Pennsylvania. About the Host  Stuti Roy has recently graduated with an MPhil in Modern South Asian Studies from the University of Oxford. She holds a BA in Political Science from the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

The American government was faced with an unprecedented challenge: where to house the nearly 400,000 German prisoners of war plucked from the battlefield and shipped across the Atlantic. On orders from President Franklin D. Roosevelt, the Department of War hastily built hundreds of POW camps in the United States. Today, traces of those camps—which once dotted the landscape from Maine to California—have all but vanished. Forgotten, too, is the grisly series of killings that took place within them: Nazi power games playing out in the heart of the United States. My guest today is William Geroux, a World War II expert and author of "The Fifteen: Murder, Retribution, and the Forgotten Story of Nazi POWs in America". He discusses the origins of the German prisoner-of-war camps, the daily lives of the men held there, and the deep divisions between hardline Nazis and less political prisoners—tensions that ultimately led to a series of murders and the prosecution of fifteen POWs. The author's publisher page: https://www.penguinrandomhouse.com/books/725017/ Learn more about your ad choices. Visit megaphone.fm/adchoices

My conversation with DCJ starts at 44 minutes Stand Up is a daily podcast that I book,host,edit, post and promote new episodes with brilliant guests every day. Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls Check out StandUpwithPete.com to learn more David Cay Johnston  books are as important to my understanding on American Tax Policy, economics and how our system is rigged by rich elites for rich elites as anything else I have read  David Cay Johnston is a Pulitzer Prize-winning investigative reporter and best-selling author. The Washington Monthly called him as “one of America's most important journalists.” The Portland Oregonian said his work equals the original muckrakers: Ida Tarbell, Upton Sinclair and Lincoln Steffens. Johnston met Donald Trump in 1988 and in April 1990 revealed that Trump's was no billionaire. When Trump announced his latest run for the White House in June 2015, Johnston was the only nationally-known journalist who immediately said Trump was serious this time and might get the GOP nomination. His reporting over the next year led to the Making of Donald Trump, published around the world in English and German on August 2, 2016, by Melville House. The San Jose Mercury recruited Johnston when he was just 18 years old because of his reporting for two small weekly newspapers in Santa Cruz, Calif. At age 19 The Mercury hired him as a staff writer. Within weeks his byline made the front page. Over the next four decades his award-winning investigations appeared in that paper, the Detroit Free Press, Los Angeles Times, The Philadelphia Inquirer and The New York Times. Since 2009 Johnston has taught the business regulation, property and tax law of the ancient world at Syracuse University College of Law. He previously taught writing, reporting and magazine writing at the University of Southern California and UCLA Extension. He has lectured on four continents about journalistic techniques, ethics, legal theory and tax policy. Join us Thursday's at 8EST for our Weekly Happy Hour Hangout!  Pete on Blue Sky Pete on Threads Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page All things Jon Carroll  Follow and Support Pete Coe Buy Ava's Art  Hire DJ Monzyk to build your website or help you with Marketing

Several legends surround the naming of the beautiful five-petaled flower the Forget-Me-Not. Among those stories is one from a German legend. According to the story, as God named all the plants He’d created, one little flower worried that it would be overlooked. So the flower called out “Forget-me-not, O Lord.’ And that’s the name God gave to it. Though this is only a story, the Forget-Me-Not has become a symbol of love and remembrance. Yet all of us have experienced what it feels like to be forgotten. To be remembered—especially to be remembered by our God—is our heart’s true desire. We find just such a story in the account of the crucifixion of Jesus. Luke tells us, “Two other men, both criminals, were also led out with [Jesus] to be executed” (23:32). As they were being crucified, one criminal next to Christ suddenly understood. He said, “Jesus, remember me when you come in your kingdom” (v. 42). Christ’s response was unforgettable: “Truly I tell you, today you will be with me in paradise” (v. 43). What an amazing moment! In his darkest hour, that criminal learned what it meant to be remembered by the Son of God. We too are remembered in our hour of need. The God who loved us enough to die for us will never forget us.

The Episode Where Good ol' Boy Mike Actually Likes A Beer@MoreBrewing #craftbeer #beer #welshvideography #podcast #radioshow Co hosts : Good ol Boy Dave, Good ol Boy Sparky, Good ol Boy Mike, Good ol Boy Kendall, and Good ol Gal Julieanna SUDS  Episode – It's a takeover episode with More Brewing Company in Huntley, IL. We're diving into the intriguing world of milkshake beers and tasting some surprising brews that will leave you speechless. Our hosts share their shock and delight as they discuss the craftsmanship behind these unique creations. Somehow all of this sugar blended well with a story of a Welsh woman that created fart videos. Whether you're a beer enthusiast or just looking for a good laugh, this episode has something for everyone. We taste and rate the following beer from 1-5: All beer in this episode from More Brewing Company, Huntley, IL 10:47    Kölsch – brewed with 2 varieties of German Pilsner malt and Cryo-Saaz hops.  4.9% ABV  SUDS-4 14:32    Moreover – Double Dry-Hopped IPA brewed with Citra, Moteuka, and Simcoe hops.  6.5% ABV SUDS-4 24:40    Villa Pils- German style Pilsner brewed with German bred malts and Hallertau and Saaz hops 4.8% ABV SUDS-4 28:13    Henna: Chocolate Covered Marshmallow- Imperial Stout with Marshmallow and Cocoa Nibs.  14% ABV.  SUDS-3 34:58    Orange Cream Marbles – Orange creamsicle-inspired milkshake IPA with Amarillo and Citra hops, milk sugar, fresh sweet oranges and vanilla.  6.7% ABV SUDS-4 39:15    Peach Cobbler – fruited sour ale with peaches, vanilla, granola, and milk sugar.  7.2% ABV SUDS-4 43:37    Tamas – Black IPA with Cascade, CTZ and Citra hops 7.2% ABV SUDS-5 47:41    Route 47- gluten free sour with Lemon, Lime, and Coconut. 5.7% ABV  brewed in collab with Atrium Brewing, Louisville, KY  SUDS-3 info@sipssudsandsmokes.com X- @sipssudssmokes IG/FB/Bluesky - @sipssudsandsmokes Sips, Suds, & Smokes® is produced by One Tan Hand Productions using the power of beer, whiskey, and golf.  Available on Apple Podcasts, YouTube Music, Spotify, Pandora, iHeart, and nearly anywhere you can find a podcast.Check out Good ol Boy Dave on 60 Second Reviewshttps://www.instagram.com/goodoleboydave/ Enjoying that cool new Outro Music, it's from Woods & Whitehead – Back Roads Download your copy here:https://amzn.to/2XblorcThe easiest way to find this award winning podcast on your phone is ask Alexa, Siri or Google, “Play Podcast , Sips, Suds, & Smokes” Credits:TITLE: Maxwell Swing/ FlapperjackPERFORMED BY: Texas GypsiesCOMPOSED BY: Steven R Curry (BMI)PUBLISHED BY: Alliance AudioSparx (BMI)TITLE: Back RoadsPERFORMED BY: Woods & WhiteheadCOMPOSED BY: Terry WhiteheadPUBLISHED BY: Terry WhiteheadCOURTESY OF: Terry WhiteheadPost production services : Pro Podcast SolutionsAdvertising sales: Contact us directlyContent hosting services:  Earshot, Radio4All, PodBeanProducer: Good ol Gal Julieanna & Good ol Boy DaveExecutive Producer: Good ol Boy MikeBeer, Milkshake, Sip Suds And Smokes, Super Bowl, Eagles, Craft Beer, Beverage Review, Beer Tasting, Unique Flavors, Beer Enthusiasts, Alcohol, Beer Culture, Podcast Episode, Drinking Experience, Food Pairing, Beer Lovers, Flavor Profiles, Seasonal Brews, Beverage Industry, Fun Conversations

On this week's Bundesliga preview show, Manu and Stefan spend much of the show discussing Eintracht Frankfurt's defeat to Tottenham in the Europa League and their quest to finish in the top four in the league to qualify for the Champions League. This then leads to a general discussion about the poor performances of all German clubs in Europe this season and the reasons behind that. They then spend the second half of the show discussing Wolfsburg's recent woes in the league and why Ralph Hasenhüttl may be in serious trouble if his team can't make the most of their last five games of the season. Enjoy!

How'd you say in German: “I'm having a phone call with my boss.”?

Keywords: marketing, entrepreneurship, international business, cultural insights, internships, language skills, Dubai, New York, Shanghai, identity, donuts, entrepreneurship, marketing, business challenges, digital marketing, empathy, AI, business lessons, franchise, donut shop, South Asia, empathy, marketing, target audience, observation, email marketing, branding, social media, small business, digital marketing, client engagement Summary:  In this episode, host Mitch Beinhaker interviews Merag Shahzad, who shares his journey from a naive high school student to an international business professional. Merag discusses his cultural experiences during internships in various countries, the impact of the 2008 real estate collapse in Dubai, and his transition from politics to business. He also reflects on his language skills, identity challenges, and the entrepreneurial spirit that led him to start a donut business in Germany. In this conversation, Merag Shahzad discusses the evolution of entrepreneurship in South Asia, the challenges faced in running a donut shop, and the importance of effective marketing strategies. He shares valuable lessons learned from his experiences, emphasizing the need for empathy in marketing and the common mistakes businesses make in digital marketing. The discussion also touches on the role of AI in content creation and the necessity of personal involvement in ensuring quality. In this conversation, Merag Shahzad emphasizes the critical role of empathy in marketing, the importance of understanding target audiences, and the necessity of observing consumer behavior. He discusses effective email marketing strategies, the balance between personal branding and business branding, and the significance of connecting with audiences through various online platforms. Takeaways Merag's parents were immigrants who lacked formal education. Internships provided Merag with a reality check about the corporate world. The 2008 real estate collapse in Dubai taught Merag valuable business lessons. Merag's language skills helped him navigate different cultures. He experienced cultural shock during his internships in various countries. Merag's perception of New York was different from reality. He learned Mandarin to connect with Chinese culture. Merag's journey reflects the importance of adaptability in business. He shifted his focus from politics to business for practical reasons. Starting a donut business in Germany highlighted the importance of marketing. Entrepreneurship has gained popularity in South Asia recently. Marketing strategies must be tailored to local businesses. Running a donut shop involves significant challenges and responsibilities. Learning from business failures is crucial for future success. Empathy is essential in creating effective marketing messages. Many businesses fail to understand their target audience. Digital marketing mistakes are common across all business sizes. AI can assist in content creation but requires human oversight. Stock photos are easily recognizable and often ineffective. Successful marketing requires a personal touch and genuine connection. Empathy in marketing is essential for building genuine connections. Understanding your target audience requires deep investment and respect. Observation of consumer behavior is more effective than asking them directly. Email marketing should be tailored to the specific needs of the audience. Branding should encompass both the individual and the business for long-term success. Utilizing tools like Instantly.ai can enhance cold email outreach effectiveness. Social media platforms serve different purposes in marketing strategies. Engaging with your audience authentically can lead to better brand loyalty. Testing different marketing strategies is crucial for finding what works best. Building a brand that can operate independently of the owner is vital for business longevity. Titles From Internships to Entrepreneurship: Merag's Journey Cultural Insights and Business Lessons from Merag Shahzad Navigating Identity and Language in Business The Impact of Global Experiences on Entrepreneurship Merag's Unique Path: From Politics to Donuts Lessons Learned from Dubai's Real Estate Crisis The Importance of Internships in Shaping Careers Sound Bites "I ended up being the German guy." "I was so fascinated about China." "I was so keen. I want to go there." "I chose international management." "Everyone was an entrepreneur." "Facebook ads weren't so common yet." "I lost money after two months." "Many people are not good at this." "People can spot stock photos." "Empathy is so important." "Don't try to hide your weaknesses." "Become your client." "You can't build an audience on TikTok." "Shiftingco.com is my agency's website." Chapters 00:00 Introduction to Merag and His Background 03:54 Cultural Insights from Internships 06:41 Lessons from Dubai's Real Estate Collapse 09:33 The Journey of Internships and Language Skills 12:49 Experiences in New York and Shanghai 15:31 Identity and Language Challenges 18:02 Transitioning from Politics to Business 20:00 Starting a Donut Business in Germany 21:45 The Rise of Entrepreneurship in South Asia 22:15 Marketing Strategies for Local Businesses 24:29 Challenges of Running a Donut Shop 26:28 Lessons Learned from Business Failures 30:15 The Importance of Empathy in Marketing 41:18 Common Mistakes in Digital Marketing 45:45 The Role of AI in Content Creation 47:56 The Importance of Empathy in Marketing 52:48 Understanding Your Target Audience 57:14 The Role of Observation in Marketing 01:01:01 Effective Email Marketing Strategies 01:05:51 Branding Yourself vs. Your Business 01:09:05 Connecting with the Audience Online

Warning: this episode includes discussion of subjects like suicide and sexual assault that some listeners may find disturbing.80 years ago, the Soviets launched their final assault on the German capital. Having swept across Eastern Europe with the Wehrmacht fleeing before them, this was to be the final, apocalyptic battle that marked the collapse of the Nazi regime.Joining us is one of the great military historians, Anthony Beevor, author of 'Berlin: The Downfall 1945'. He explains the strategic moves that brought the Red Army to the gates of Berlin, the desperation of the German defence and the tragic fate of Berlin's civilian population.Produced by Dougal Patmore and James Hickmann and edited by Dougal Patmore.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

April 17, 1942. A French Army General escapes German captivity – for the second time.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

After Real Madrid's tame Champions League exit the Euro Leagues crew ask whether signing Trent Alexander-Arnold is really the priority to improve such an imbalanced squad needing greater defensive stability. What else needs addressing and who is/isn't in the frame to succeed Carlo Ancelotti.Also on the agenda for Guillem Balague, Mina Rzouki and Julien Laurens; Inter and Barcelona meeting in the UCL semis for the first time since 2010 when Jose's Inter went through at Camp Nou depite not having a shot in the second leg against Pep's Barca. What are we expecting this time around?There's a special guest on this week's pod in former Bayern technical director Marco Neppe who discusses his favourite signings from his time in Munich, how elite clubs operate, breaking the German transfer record for Harry Kane, and the recent discourse that elite level football has become boring.TIMECODES 05:07 – Real Madrid elimination 15:48 – Inter set up Barcelona semi and memories of Mourinho v Pep in 2010 22:59 - Marco Neppe on Bayern's exit and his career as the club's Technical Director, his favourite signings, the record deal for Harry Kane, and recent discourse that elite level football has become boring. 40:14 – PSG v ArsenalBBC Sounds / 5 Live commentaries this weekend: Sat 1200 *5 Sports Extra* WSL West Ham v Manchester United Sat 1230 Women's Champions League Arsenal v Lyon Sat 1500 Premier League Everton v Manchester City Sat 1730 Premier League Aston Villa v Newcastle Sun 1400 Premier League Ipswich v Arsenal Sun 1400 *5 Sports Extra* Premier League Manchester United v Wolves Sun 1400 *BBC Sport app & website* Premier League Fulham v Chelsea Sun 1630 Premier League Leicester v Liverpool

Captain Sidney Salomon served in World War II as an Army Ranger. The Rangers were an elite American unit that trained and operated with the famous British Commandos. Using the element of surprise as their main weapon, the Rangers played an important role in the Invasion of Normandy, the Dieppe Raid, and many other significant campaigns.  In this interview, Salomon describes his experiences on D-Day. He took part in the amphibious landing of Omaha Beach with 2nd Ranger Battalion, C Company. C Company was depicted at the beginning of ‘Saving Private Ryan', when Captain Miller, played by Tom Hanks, led them through the landing. It was Salomon's job to storm the beach, climb a cliff, take a mortar position, and then storm a fortified house that held an automatic weapon. On the beach, Salomon was hit by shrapnel from a mortar explosion, and thought he was going to die. Thankfully the injury wasn't that serious, and a medic was able to patch him up. Solomon continued up the cliff and successfully captured the German mortar position, but his unit suffered too many casualties to move onto the fortified house. They held that position until morning. Salomon was awarded a Silver Star for his actions on D-Day.  Learn more about your ad choices. Visit megaphone.fm/adchoices