Podcasts about The Holocaust

In this explosive episode of Heretics, host Andrew Gold sits down with controversial figure Steve Laws for a no-holds-barred discussion on racism, immigration, ethnonationalism vs. civic nationalism, mass deportation, the role of Jewish people in UK society, Holocaust skepticism, and the future of England.  SPONSORS: Use my code Andrew25 on MyHeritage: https://bit.ly/AndrewGoldDNA  Grab your free seat to the 2-Day AI Mastermind: https://link.outskill.com/GOLDNOV4  Start fresh at tryfum.com/products/zero-crisp-mint . Over 500,000 people have already made the switch — no nicotine, no vapor, no batteries. Just flavor, fidget, and a fresh start. Get up to 45% off Ekster with my code ANDREWGOLDHERETICS: https://partner.ekster.com/andrewgoldheretics  Plaud links! Official Website: Uk: https://bit.ly/3K7jDGm US: https://bit.ly/4a0tUie  Amazon: https://amzn.to/4hQVyAm Get an automatic 20% discount at checkout until December 1st. Cut your wireless bill to 15 bucks a month at https://mintmobile.com/heretics  Steve Laws doesn't shy away from his extreme views, calling for "total remigration" and defending his self-proclaimed racist stance. Andrew challenges him on feasibility, empathy, and historical facts in a tense, unfiltered debate that exposes the divide on the right. Is this the light needed to combat bad ideas, or does it go too far?  Watch to decide. If you value raw, uncensored conversations on UK politics, nationalism, immigration crisis, racism debates, and cultural identity, hit SUBSCRIBE and turn on notifications for more Heretics episodes.  Like if you want more interviews like this, and comment below: Are you as horrified by this as I am? Let's discuss! #RacismDebate #Ethnonationalism #ImmigrationCrisis #UKPolitics #Deportation #Nationalism #HereticsPodcast #AndrewGold #SteveLaws #ControversialInterview #CulturalIdentity #Zionism #HolocaustDenial #TommyRobinson Join the 30k heretics on my mailing list: https://andrewgoldheretics.com  Check out my new documentary channel: https://youtube.com/@andrewgoldinvestigates  Andrew on X: https://twitter.com/andrewgold_ok   Insta: https://www.instagram.com/andrewgold_ok Heretics YouTube channel: https://www.youtube.com/@andrewgoldheretics Chapters: 0:00 "I'm a Racist – And Proud of It!" Steve Laws' Bold Admission 3:00 Civic vs. Ethnonationalism: The Civil War on the Right Exposed 6:00 What Makes Someone "English"? Blood, Ethnicity, or Values? 9:00 Shocking Deportation Plan: Millions Thrown on Planes? 12:00 Jews in England: "You'd Be Gone to Israel" – Personal Attack? 15:00 Holocaust Numbers Argument: Dangerous Denial? 18:00 Tommy Robinson Called a "Zionist Traitor" – Feud Ignites 21:00 Mixed-Race Kids & Collective Punishment: Where's the Line? 24:00 'England for the English" – But What About Normans & History? 27:00 Civil War Prediction: Would Brits Fight Mass Deportations? 30:00 Jewish Influence on Immigration: Conspiracy 33:00 "You're Not European" – Anti-Semitic Vibes Escalate 36:00 Woke Whites vs. Foreigners: Who's the Real Enemy? 39:00 Israel as Ethnostate: Hypocrisy in Nationalism? 42:00 Patterns of Blame: Scapegoating Jews for UK Problems 45:00 "Total Remigration" Details: Letters, Stages, and Chaos 48:00 Empathy for Minorities? "I Don't Care – Everyone Gone" 51:00 Pakistanis & Grooming Gangs: Justify Collective Expulsion? 54:00 Gaza Analogy: OK with Bombing Kids in War? 57:00 "White People Will Go Extinct" – Inevitable or Preventable? 1:00:00 Authoritarianism Warning: Police State to Save England? 1:03:00 Hypotheticals: What If Your Wife Had "Foreign Blood"? 1:06:00 Younger Generation Radicalized: Hope or Danger? 1:09:00 Anywhere vs. Somewhere People: Class Divide on Immigration 1:12:00 Islamic Terrorism & Crackdowns: Balance Liberty and Security? 1:15:00 Final Standoff: "I Want My Country Back" vs. Feasibility 1:18:00 Heretic Admired & Viewer Challenge: Comment Your Side! Learn more about your ad choices. Visit megaphone.fm/adchoices

“‘For I know the plans I have for you,’ says the Lord. ‘They are plans for good and not for disaster, to give you a future and a hope.’” (Jeremiah 29:11 NLT) We don’t know what the new year will bring. We don’t know what problems we will encounter or what changes will come our way. We don’t even know what blessings the Lord has in store for us. God knows, of course. “‘For I know the plans I have for you,’ says the Lord. ‘They are plans for good and not for disaster, to give you a future and a hope’” (Jeremiah 29:11 NLT). Wherever His plans take us, one thing is guaranteed. We have no reason to be afraid. No matter what the new year brings our way, Jesus Christ will be with us and for us. Corrie ten Boom, a wonderful woman of God, said, “Never be afraid to trust an unknown future to a known God.” She was speaking from experience. As a Holocaust survivor, she faced uncertainties about her future that few of us will ever experience. Yet she refused to give in to fear or despair because she knew God. She had read about how He provided for His people in Scripture. She was aware of His potential to work miracles. She had experienced His love and protection in some of the most horrific conditions imaginable. The psalmist wrote, “The earth is the Lord’s, and everything in it. The world and all its people belong to him” (Psalm 24:1 NLT). Nothing is beyond the Creator’s power. Proverbs 19:21 says, “You can make many plans, but the Lord’s purpose will prevail” (NLT). The apostle Paul wrote, “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Romans 8:28 NLT). And in Isaiah 41:10, God Himself says, “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand” (NLT). There’s a sense of relief in acknowledging that God is in control of our future. We don’t have to take on the burden of control ourselves. Instead, we can focus on following His direction, obeying His instructions, and prioritizing His will. God stands ready to bless us in this coming year. But we must be ready to walk with Him, worship Him, and obey Him. We can’t expect the Lord to bless someone who is in opposition to His law and His love. As we wrap up the year, it’s only natural that we do a little reflection. As you look back on 2025, was it a year in which you progressed spiritually? Was it a year in which you found yourself becoming more like Jesus Christ? Or was there some kind of spiritual breakdown? If so, now is a good time to make a change. Now is the time to resolve to grow closer to Jesus Christ. Reflection question: What would trusting God with your future look like in 2026? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode, 101-year-old World War II veteran Irving Locker recounts his extraordinary journey from the beaches of D-Day to the Battle of the Bulge. He reflects on the trauma of war, the horrors of the Holocaust, and the courage required to fight for freedom. With wisdom, humor, and unwavering faith, Irving shares why remembering history matters—and how optimism, gratitude, and sacrifice shaped the greatest generation. This powerful conversation inspires listeners to cherish liberty and honor the heroes who preserved it.See omnystudio.com/listener for privacy information.

EPISODE 654 - Linda Ambrus Broenniman - The astonishing story of eight generations of her Jewish ancestorsLinda grew up in Buffalo, New York. She is the middle child of seven born to Hungarian physicians who survived World War II and started their new life in the U.S. in 1949.Linda graduated from Swarthmore College with a BA in psychology and went on to get an MBA from Carnegie Mellon. Several years after graduation, she left mainstream corporate America to follow her path as an entrepreneur. She let her passion for uncovering hidden potential in unexpected places guide her.And she allowed this passion to fuel the search for her hidden family.A Wilbur Award recipient, Linda is a GenerationsForward speaker for the Holocaust & Human Rights Education Center.Linda lives in Great Falls, Virginia with her husband, Ed, of 30 years and their dog, Juno.Book: The Politzer SagaIn this rich narrative, Linda Ambrus Broenniman's search for truth becomes a remarkable epic – part memoir, part biography, part history – that illuminates the Hungarian Jewish experience over the last 300 years.Linda finds her family: doctors, lawyers, bankers, entrepreneurs, writers, musicians, art collectors, and philanthropists. And learns of the ir resilience in surviving religious persecution, wars, epidemics, and economic upheavals.By telling their stories, Linda could honor the memories of her lost family. And she learns how finding your roots helps anchor your own place in the world.https://politzersaga.com/Support the show___https://livingthenextchapter.com/podcast produced by: https://truemediasolutions.ca/Coffee Refills are always appreciated, refill Dave's cup here, and thanks!https://buymeacoffee.com/truemediaca

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

In his influential Anti-Semite and Jew, French philosopher Jean-Paul Sartre observed "If the Jew did not exist, the anti-Semite would invent him." In doing so he articulated the figure of an Antisemite responsible for imagining the Jew in a formulation that has lasted for decades. This figure became an indispensable trope in the period immediately after the war. It enabled Germans and Austrians to navigate a radically changed political and cultural landscape and reestablish lives upended by war by denying complicity in perpetuating antisemitic ideology. The deeply ingrained cultural practices that formed the basis for age-old prejudices against Jews persisted via coded references, taking new forms, and providing fertile ground for explicit eruptions.  Decades before the Nazi persecution of the Jews would emerge as a master moral paradigm of evil in popular culture, the constructed Antisemite became part of a forceful narrative structure that allowed stereotypes about Jews to persist, even as explicit antisemitism became taboo. Lisa Silverman examines the crucial development and implications of the figural Antisemite in a range of trials, films, and texts during the first years after the end of the Second World War. She argues that, in their economically shattered, emotionally exhausted, and culturally impoverished postwar world, Austrians, Germans, and others used the Antisemite as a way to come to terms with their altered circumstances and to shape new national self-understandings.  A readily recognizable and easily adaptable figure of evil, the Antisemite loomed large as a powerful and persistent trope in a wide range of artistic and cultural narratives. As a figure onto which to project or imagine as a source of the hatred of Jews, the Antisemite allowed audiences to avoid facing the implications of crimes committed by the Nazis and their accomplices and to deny the endurance of widespread and often coded antisemitic prejudices. In postwar Europe, where everyone looked to blame others for the murder and dispossession of the Jewish population, the authority to define the Antisemite as a receptacle for explicit Jew-hatred became a powerful force. As The Postwar Antisemite argues, antisemitism as a hidden code gained new force, packing stronger, more effective punches and affording its users more power. This era is critical to understanding ongoing struggles over the authority to set the parameters of antisemitism and the power and persistence of this hatred in society. Paul Lerner is Chair of the History Department at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies.

The Canadian Museum for Human Rights in Winnipeg was built to educate Canadians about stories of global injustice. Yet in the more than 10 years since it opened, it has not meaningfully acknowledged the dispossession of Palestinians in 1948 that resulted from the founding of Israel. But now the CMHR has announced an exhibit titled Palestine Uprooted: Nakba Past and Present to launch next year. Jonah Corne is an associate professor in the department of English, Theatre, Film and Media at the University of Manitoba. He joins us to talk about the significance of this move.

Syrische veiligheidsdiensten en medische instanties werkten onder het Assad-regime jarenlang samen in een geoliede moordmachine. In deze speciale, laatste uitzending van het jaar duiken we - een jaar na de val van het regime - dieper in het Damascus Dossier. Tienduizenden geheime documenten en foto's, die het land zijn uit gesmokkeld, getuigen van systematische martelpraktijken en massamoord.  In de uitzending: Uğur Ümit Üngör, hoogleraar Holocaust- en Genocidestudies verbonden aan de Universiteit van Amsterdam en NIOD en onderzoeksjournalisten bij Pointer Peter Keizer en Robbert ter Weijden. 

Syrische veiligheidsdiensten en medische instanties werkten onder het Assad-regime jarenlang samen in een geoliede moordmachine. In deze speciale, laatste uitzending van het jaar duiken we - een jaar na de val van het regime - dieper in het Damascus Dossier. Tienduizenden geheime documenten en foto's, die het land zijn uit gesmokkeld, getuigen van systematische martelpraktijken en massamoord.  In de uitzending: Uğur Ümit Üngör, hoogleraar Holocaust- en Genocidestudies verbonden aan de Universiteit van Amsterdam en NIOD en onderzoeksjournalisten bij Pointer Peter Keizer en Robbert ter Weijden. 

Queerness remains one of the most stigmatized and overlooked aspects of Holocaust history, often erased due to the lingering homophobia of survivors. People Without History Are Dust: Queer Desire in the Holocaust (U Toronto Press, 2025) challenges this silence, weaving together compelling stories of German, Dutch, Czech, and Polish Jewish Holocaust victims and survivors – including Anne Frank, Molly Applebaum, Margot Heuman, and Gad Beck – whose experiences help illuminate the hidden history of queerness in a time of genocide. Drawing on extensive archival research, this groundbreaking book uncovers the lives of those who were doubly marginalized, not only persecuted as Jews but also as queer individuals. In doing so, it confronts the ways in which history has excluded or minimized their experiences, urging us to question normative accounts of the Holocaust. By shedding light on these long-overlooked stories, People Without History Are Dust deepens our understanding of identity, survival, and memory, reminding us why an inclusive and complex approach to history is essential – not just for the sake of the past, but in service to the present and the future as well. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

As a third generation Holocaust survivor, this was an important conversation with a second generation survivor. Marty has been conducting workshops on writing memory for quite a while and that's where we met - in his workshops with Jewish Ethiopians in Israel. Son of the Shoah: Poems from a Second-Generation Holocaust Survivor is his emotional reckoning with his parents and the world as being born into a world of pain and distance. At times I saw my own parents in the discussion and at times I would hear my friend whose family is descended from Jews tortured in the Inquisitions.  This was an intimate and powerful discussion which will help the field of memory and Holocaust studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this powerful Thinking Talmudist episode on Berachot 32b, Rabbi Aryeh Wolbe explores the depth and intensity of prayer through a dramatic Talmudic story of a pious man so immersed in Shemoneh Esrei that he ignores a Roman general's greeting—risking death—because he is conversing directly with Hashem. The general, furious at being snubbed, quotes Torah verses about protecting one's life, but the pious man responds: if you wouldn't interrupt a human king, how much more so the King of Kings? The general is appeased, and the man departs in peace.Rabbi Wolbe emphasizes "da lifnei mi atah omed" (know before Whom you stand) as the essence of prayer: an intimate, uninterrupted conversation with the Creator, more important than perfect wording. He shares personal anecdotes (e.g., praying slowly alone in an empty shul) and stresses creating a "bubble" of focus amid distractions, while praising the beauty of children in synagogue as the future generation. The episode includes a touching tribute to his grandmother Rivka bas Avrohom (author of Faith in the Night), whose life exemplified unwavering faith amid Holocaust horrors, and reflections on empowering others through belief in their greatness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 7, 2025, in Houston, Texas.Released as Podcast on December 26, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Berachot, #Prayer, #Conversation, #JewishFaith, #HolocaustSurvivor, #Spirituality ★ Support this podcast ★

In this powerful Thinking Talmudist episode on Berachot 32b, Rabbi Aryeh Wolbe explores the depth and intensity of prayer through a dramatic Talmudic story of a pious man so immersed in Shemoneh Esrei that he ignores a Roman general's greeting—risking death—because he is conversing directly with Hashem. The general, furious at being snubbed, quotes Torah verses about protecting one's life, but the pious man responds: if you wouldn't interrupt a human king, how much more so the King of Kings? The general is appeased, and the man departs in peace.Rabbi Wolbe emphasizes "da lifnei mi atah omed" (know before Whom you stand) as the essence of prayer: an intimate, uninterrupted conversation with the Creator, more important than perfect wording. He shares personal anecdotes (e.g., praying slowly alone in an empty shul) and stresses creating a "bubble" of focus amid distractions, while praising the beauty of children in synagogue as the future generation. The episode includes a touching tribute to his grandmother Rivka bas Avrohom (author of Faith in the Night), whose life exemplified unwavering faith amid Holocaust horrors, and reflections on empowering others through belief in their greatness._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on November 7, 2025, in Houston, Texas.Released as Podcast on December 26, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Berachot, #Prayer, #Conversation, #JewishFaith, #HolocaustSurvivor, #Spirituality ★ Support this podcast ★

Queerness remains one of the most stigmatized and overlooked aspects of Holocaust history, often erased due to the lingering homophobia of survivors. People Without History Are Dust: Queer Desire in the Holocaust (U Toronto Press, 2025) challenges this silence, weaving together compelling stories of German, Dutch, Czech, and Polish Jewish Holocaust victims and survivors – including Anne Frank, Molly Applebaum, Margot Heuman, and Gad Beck – whose experiences help illuminate the hidden history of queerness in a time of genocide. Drawing on extensive archival research, this groundbreaking book uncovers the lives of those who were doubly marginalized, not only persecuted as Jews but also as queer individuals. In doing so, it confronts the ways in which history has excluded or minimized their experiences, urging us to question normative accounts of the Holocaust. By shedding light on these long-overlooked stories, People Without History Are Dust deepens our understanding of identity, survival, and memory, reminding us why an inclusive and complex approach to history is essential – not just for the sake of the past, but in service to the present and the future as well. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

As a third generation Holocaust survivor, this was an important conversation with a second generation survivor. Marty has been conducting workshops on writing memory for quite a while and that's where we met - in his workshops with Jewish Ethiopians in Israel. Son of the Shoah: Poems from a Second-Generation Holocaust Survivor is his emotional reckoning with his parents and the world as being born into a world of pain and distance. At times I saw my own parents in the discussion and at times I would hear my friend whose family is descended from Jews tortured in the Inquisitions.  This was an intimate and powerful discussion which will help the field of memory and Holocaust studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

As a third generation Holocaust survivor, this was an important conversation with a second generation survivor. Marty has been conducting workshops on writing memory for quite a while and that's where we met - in his workshops with Jewish Ethiopians in Israel. Son of the Shoah: Poems from a Second-Generation Holocaust Survivor is his emotional reckoning with his parents and the world as being born into a world of pain and distance. At times I saw my own parents in the discussion and at times I would hear my friend whose family is descended from Jews tortured in the Inquisitions.  This was an intimate and powerful discussion which will help the field of memory and Holocaust studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Queerness remains one of the most stigmatized and overlooked aspects of Holocaust history, often erased due to the lingering homophobia of survivors. People Without History Are Dust: Queer Desire in the Holocaust (U Toronto Press, 2025) challenges this silence, weaving together compelling stories of German, Dutch, Czech, and Polish Jewish Holocaust victims and survivors – including Anne Frank, Molly Applebaum, Margot Heuman, and Gad Beck – whose experiences help illuminate the hidden history of queerness in a time of genocide. Drawing on extensive archival research, this groundbreaking book uncovers the lives of those who were doubly marginalized, not only persecuted as Jews but also as queer individuals. In doing so, it confronts the ways in which history has excluded or minimized their experiences, urging us to question normative accounts of the Holocaust. By shedding light on these long-overlooked stories, People Without History Are Dust deepens our understanding of identity, survival, and memory, reminding us why an inclusive and complex approach to history is essential – not just for the sake of the past, but in service to the present and the future as well. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Queerness remains one of the most stigmatized and overlooked aspects of Holocaust history, often erased due to the lingering homophobia of survivors. People Without History Are Dust: Queer Desire in the Holocaust (U Toronto Press, 2025) challenges this silence, weaving together compelling stories of German, Dutch, Czech, and Polish Jewish Holocaust victims and survivors – including Anne Frank, Molly Applebaum, Margot Heuman, and Gad Beck – whose experiences help illuminate the hidden history of queerness in a time of genocide. Drawing on extensive archival research, this groundbreaking book uncovers the lives of those who were doubly marginalized, not only persecuted as Jews but also as queer individuals. In doing so, it confronts the ways in which history has excluded or minimized their experiences, urging us to question normative accounts of the Holocaust. By shedding light on these long-overlooked stories, People Without History Are Dust deepens our understanding of identity, survival, and memory, reminding us why an inclusive and complex approach to history is essential – not just for the sake of the past, but in service to the present and the future as well. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

As a third generation Holocaust survivor, this was an important conversation with a second generation survivor. Marty has been conducting workshops on writing memory for quite a while and that's where we met - in his workshops with Jewish Ethiopians in Israel. Son of the Shoah: Poems from a Second-Generation Holocaust Survivor is his emotional reckoning with his parents and the world as being born into a world of pain and distance. At times I saw my own parents in the discussion and at times I would hear my friend whose family is descended from Jews tortured in the Inquisitions.  This was an intimate and powerful discussion which will help the field of memory and Holocaust studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

In this deeply sobering and important conversation, Jon Mica addresses The Autistic Holocaust, examining historical and modern systems that have marginalized, dehumanized, and harmed individuals on the autism spectrum. Mica explores how discriminatory policies, forced institutionalization, eugenics ideology, and social neglect—past and present—have contributed to widespread suffering within the neurodivergent community. This discussion is not about shock value, but awareness: highlighting forgotten history, ongoing challenges, and the urgent need for dignity, inclusion, and protection of autistic lives. A powerful dialogue that calls for education, accountability, and compassion in how society understands and treats neurodivergent individuals.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

Jason Morrison speaks with Susie Elelman about her decision to "break protocol" during a holiday interview, where she drew on her family’s Holocaust history to challenge the Prime Minister on national security, anti-Semitism, and the government’s response to domestic crises.See omnystudio.com/listener for privacy information.

This Christmas, Macabre: Dark History steps away from jingling bells and into the shadows of World War II to tell one of the most haunting—and hopeful—stories of the Holocaust.Before he was the world's most famous mime, Marcel Marceau was a teenage Jewish boy using silence as a weapon against death. While Nazi forces closed in, Marceau helped smuggle Jewish children to safety, entertaining them into calm, masking fear, and quite literally saving lives without ever speaking a word.This is a Christmas story not about miracles from above—but about quiet bravery, resistance, and humanity whispered through the power of silence.Spotify subscribers get ad free content, early access and exclusive bonus episodes .Paid supporters on Patreon, Join us for Macabre Movie Nights and Game Nights :⁠⁠⁠⁠ Macabre Patreon⁠⁠⁠⁠Send in your stories for a future listener episode!Email us at thatssomacabre@gmail.comJoin our private Facebook Group at :⁠⁠⁠⁠ MacabrePodcast⁠⁠⁠⁠Get Macabre Exclusive Merch ⁠⁠ www.gothiccthreads.com

Tucker Carlson has spent the past few days at the center of both the pro-Trump conservative world and a growing firestorm over antisemitism, with his Turning Point USA appearances drawing intense coverage and backlash.At Turning Point USA's AmericaFest in Phoenix, Carlson closed out night one with a lengthy keynote that doubled as a tribute to the group's slain founder Charlie Kirk and as a manifesto for what he described as the real “America First” Trump coalition. In that speech, carried by Right Side Broadcasting Network, he framed current conservative infighting as a “fake” proxy war over who will control the movement after Donald Trump, and he repeatedly praised Vice President JD Vance as the one major figure who, in his view, truly believes in the core America First idea. He also said he was saddened to be used as a pawn in that internal struggle and emphasized that he is not advising any candidate.The same event produced one of the week's most talked‑about moments on the right when Carlson and Ben Shapiro exchanged jabs from the stage. According to Politico and National News Desk reports, Shapiro had criticized the decision to platform figures like white nationalist Nick Fuentes in the broader MAGA ecosystem and suggested some voices should not be given a megaphone. When Carlson followed him onstage, he mocked the idea of deplatforming at a Charlie Kirk event, calling it “hilarious” and implicitly defending the inclusion of controversial figures under the banner of free speech and movement unity. That back‑and‑forth has fueled a wider debate among conservatives over whether Carlson is normalizing extremists or simply refusing “purity tests.”Those tensions intensified when the watchdog group StopAntisemitism named Carlson its “Antisemite of the Year,” citing what it called his frequent use of classic antisemitic tropes and his recent praise or platforming of Holocaust revisionists and Nazi apologists. The group pointed in particular to his remarks at Charlie Kirk's memorial, where his description of Jesus' killing was widely interpreted by critics as hinting that Jews or Israelis were behind Kirk's assassination. In response, Carlson insisted he is “not an antisemite,” arguing that antisemitism is immoral in his Christian faith and stressing that he has no donors dictating his views. His defense echoed a similar formulation recently used by JD Vance, deepening the sense that this is now a fault line inside the Republican Party rather than just a fight with outside critics.On the media front, Carlson continues to build out his independent Tucker Carlson Network and his weekly podcast, The Tucker Carlson Show, which has remained one of the highest-performing political podcasts. His AmericaFest appearance functioned as both a political speech and a promotion of that broader media ecosystem, underscoring how he now operates outside traditional television while still driving conservative news cycles and intra‑right arguments.Thanks for listening to the Tucker Carlson News Tracker podcast, and make sure you subscribe. This has been a Quiet Please production, for more check out quiet please dot ai.For more http://www.quietplease.aiGet the best deals https://amzn.to/3ODvOtaThis content was created in partnership and with the help of Artificial Intelligence AI

Alicia Menendez is in for Nicolle Wallace. Alicia is joined by Jennifer Freeman, the representative for Maria Farmer, the first Epstein whistleblower. Farmer contacted the FBI about Epstein and Ghislaine Maxwell back in 1996 with little to no government response, according to Freeman and Farmer.Later, Rev. Al Sharpton and Tim Miller join Alicia to discuss the infighting in the MAGA movement. The MAGA coalition further fractured after JD Vance said he would "fight alongside” conspiracy theorists, extremists, and Holocaust deniers rather than exclude them from the party.For more, follow us on Instagram @deadlinewhTo listen to this show and other MS NOW podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. For more from Nicolle, follow and download her podcast, “The Best People with Nicolle Wallace,” wherever you get your podcasts.To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman:   So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker:   Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world.  I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it.  And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional.  And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition.  So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this.  Manya Brachear Pashman:   I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker:   I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace.  Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history.  In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman:   For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker:   Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision.  It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know?  I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman:   Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker:   Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things.  It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state.  The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well.  And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities.  But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that.  You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman:   So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker:   I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that.  I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded.  And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America.  And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even.  But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle.  So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman:   I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations?  But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker:   Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same.  I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that.  But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman:   And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do?  Tal Becker:   So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them.  So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important.  Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself.  At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman:   Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker:   Yes, of course. Manya Brachear Pashman:   Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker:   Thank you very much, Manya. I appreciate it. Manya Brachear Pashman:   As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.  

In this episode of Healthy Mind, Healthy Life, host Avik sits down with Dr. Caroline Crocker to unpack what “unforgivable” feels like through a child's eyes. They explore childhood trauma, shame, grief, and the hidden ways pain rewires identity. Caroline shares a deeply personal story about her father's Holocaust-era childhood and how trauma can silently shape families for generations. You will also hear practical, grounded steps for healing, like naming one truth, finding one safe witness, and building nervous system safety without forcing a “quick fix.” This conversation is for anyone navigating PTSD, intergenerational trauma, emotional healing, and mental health recovery. About the Guest: Dr. Caroline Crocker is an international speaker, multi-genre author, and storyteller. She has a background as a microbiologist, immunologist, medical researcher, professor, nonprofit founder, and tech startup CEO. As the daughter and granddaughter of World War II survivors, she writes and speaks on trauma, survival, and how painful history can echo through families. Key Takeaways: Childhood trauma can feel “unforgivable” because kids process danger through fear, rage, numbness, and shutdown, not adult logic. Survivors often internalize blame, believing they are “unforgivable”, which fuels shame, silence, and self-sabotage. Trauma echoes through generations via learned rules like hypervigilance, food hoarding, and emotional disconnection, even when no one names the root cause. A single memory can define a lifetime, like a child being unable to save a friend, and the grief resurfacing decades later. What looks like “rebellion” or “acting out” can be an intelligent survival strategy for an unsafe home or institution. Forgiveness is framed as a practical tool for forward movement, not instant forgetting or excusing harm. Healing benefits from sharing the story with one safe witness, a friend, therapist, support group, or helpline, to break isolation and reality-check shame. Notice family beliefs you inherited, especially fear-based messages about safety, trust, or relationships, and choose new scripts. Focus on daily regulation, small moments of beauty, breath, nature, and kindness, to retrain the nervous system toward safety. One concrete next step: write one honest sentence about what still affects you, then share a small piece of it with someone safe within a week. How Listeners Can Connect With the Guest: Website: https://ramblingruminations.com/  Facebook Best starting point: Use the website to learn more and contact her from there. Want to be a guest on Healthy Mind, Healthy Life? DM on PM . Send me a message on PodMatch DM Me Here: https://www.podmatch.com/hostdetailpreview/avik Disclaimer: This video is for educational and informational purposes only. The views expressed are the personal opinions of the guest and do not reflect the views of the host or Healthy Mind By Avik™️. We do not intend to harm, defame, or discredit any person, organization, brand, product, country, or profession mentioned. All third-party media used remain the property of their respective owners and are used under fair use for informational purposes. By watching, you acknowledge and accept this disclaimer. Healthy Mind By Avik™️ is a global platform redefining mental health as a necessity, not a luxury. Born during the pandemic, it's become a sanctuary for healing, growth, and mindful living. Hosted by Avik Chakraborty. storyteller, survivor, wellness advocate. this channel shares powerful podcasts and soul-nurturing conversations on: • Mental Health & Emotional Well-being • Mindfulness & Spiritual Growth • Holistic Healing & Conscious Living • Trauma Recovery & Self-Empowerment With over 4,400+ episodes and 168.4K+ global listeners, join us as we unite voices, break stigma, and build a world where every story matters.

Als Forscher macht Leslie Baruch-Brent bahnbrechende Entdeckungen auf dem Gebiet der Immuntoleranz, als Aktivist engagiert er sich für die gesellschaftlichen Underdogs. Kurz vor seinem Tod im Jahr 2019 trifft ihn die Autorin Heike Tauch in London. Von tauchgold www.deutschlandfunkkultur.de, Feature

Illinois Governor JB Pritzker joins Marc Elias for a candid, wide-ranging conversation about governing through constant crisis and confronting the growing threat to American democracy. Pritzker reflects on balancing Illinois' budget, leading through COVID, responding to the migrant crisis, and pushing back against what he describes as Donald Trump's authoritarian tactics—from ICE and CBP raids in Chicago to attacks on civil liberties and democratic norms. Drawing on Holocaust history and his own life experience, he explains how democracies erode and why the danger is real. Looking ahead to 2026, Pritzker argues that while democracy is the foundational issue of our time, elections are won on kitchen-table concerns like wages, rent, healthcare, and affordability, sharply criticizing Trump's tariffs as hidden taxes on working families. The interview offers a clear-eyed look at leadership, values, and what it will take to defend democracy and win going forward. Support independent journalism: https://newsletters.democracydocket.com/member-youtube Stay informed with the latest news and political analysis: https://newsletters.democracydocket.com/youtube Follow Democracy Docket: Bluesky: https://bsky.app/profile/democracydocket.com Instagram⁠: https://instagram.com/democracydocket Facebook⁠: https://facebook.com/democracydocket X/Twitter⁠: https://twitter.com/DemocracyDocket TikTok⁠: https://tiktok.com/@democracydocket Threads: https://www.threads.net/@democracydocke

Norman Finkelstein is one of the west's leading anti-Zionist scholars. The son of Holocaust survivors, he has spent his life studying and critiquing Israel's assault on Palestine, decades before it became socially acceptable to do so. Yet despite having dedicated his career to it, by the day before Hamas' attack in October 2023, Norman had […]

In this episode, we explore the different uses of concentration camps during the second world war in both Axis and Allied nations.Support the show My latest novel, "Califia's Crusade," is now available at Amazon, Barnes & Noble, Kobo, Apple Books, Bookshop.org, and many other online platforms!

Send us a textLink here to learn more about Marina Heintze.Show Notes:1:00 Heintze's background in the arts2:30 sculptures of Heintze's father3:30 Heintze's use of materials5:30 current events addressed in Heintze's work6:20 Politics series – gerrymandering7:25 Bullet proof vests – assassinations and deviseness 7:45 Holocaust addressed in her work like “Gentian Violet Violence”8:30 "Yitler” and “Dog Whistle” pieces9:50 Heintze's family research that led her to work with bone planters11:20 archival research used in her work13:35 "The eyes are the windows to the neshama/soul"  15:20 Lure series regarding nefarious organizations 19:50 how/whether her works address justice/injustice21:50 work related to B2 bombers22:50 Tunnel Talk / Vision series27:25 feedback on Tunnel Talk / Vision series31:40 Banksy image removed from Royal Courts of Justice 34:15 Holocaust denial and free speech36:40 Alan Robertshaw – importance of work on the Holocaust38:45 David Irving v Penguin Books and Deborah Lipstadt – 1996 UK Judgment 42:20 facts of genocide/terrorist acts 48:10 camouflage IP50:30 design of Arab nation flagsPlease share your comments and/or questions at stephanie@warfareofartandlaw.comMusic by Toulme.To hear more episodes, please visit Warfare of Art and Law podcast's website.To leave questions or comments about this or other episodes of the podcast and/or for information about joining the 2ND Saturday discussion on art, culture and justice, please message me at stephanie@warfareofartandlaw.com. Thanks so much for listening!© Stephanie Drawdy [2025]

From July 1, 2022: When a Russian missile recently struck a TV tower in Kyiv, near Babyn Yar, the site of Nazi mass murders during the Holocaust, some saw the attack as a potent symbol of the tragic occurrence of violence in Ukraine. To talk through the historical significance of the attack, Lawfare Managing Editor Tyler McBrien sat down with Maksym Rokmaniko, an architect, designer, entrepreneur, and director at the Center for Spatial Technologies in Kyiv, and Linda Kinstler, a PhD candidate in the rhetoric department at UC Berkeley.In her recent New York Times essay, the Bloody Echoes of Babyn Yar, Linda wrote, "the current war in Ukraine is so oversaturated with historical meaning, it is unfolding on soil that has absorbed wave after wave of the dead, where soldiers do not always have to dig trenches in the forest because the old ones remain."Linda's writing has appeared in the New York Times, the Washington Post, the Atlantic and Jewish Currents, where she recently reported on the Babyn Yar Holocaust Memorial center. Linda is also the author of Come to This Court and Cry: How the Holocaust Ends, which is out in the U.S. on August 23rd, from Public Affairs.Tyler, Linda and Maksym discuss the history of Babyn Yar as a sight and symbol, the role of open source investigative techniques and forensic modeling in the documentation of war crimes, the battle over historical narratives, memorialization and memory, as well as the limits of the law in achieving justice for victims of negation and genocide.To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, we hear reviews of two films: the 2019 "An Officer and a Spy," a film by controversial director Roman Polanski on the Dreyfus Affair, which is now playing in the United States, and the shattering documentary, "The Voice of Hind Rajab." But the pair opens the program by honoring director-actor Rob Reiner, who was slain over the weekend alongside his wife, Michele. We learn about his early acting work and hear about many of his groundbreaking films that have become enduring classics. Hoffman tells us about Polanski's cinematic childhood and early adult life -- he barely survived the Holocaust and his wife, Sharon Tate, was murdered by the Manson family. We then hear how Polanski skipped out on the sentencing after pleading guilty to engaging in unlawful sexual intercourse with a minor, a 13-year-old girl he was photographing for Vogue, and has lived outside of the US ever since, but still working consistently. And after all that, we learn about the merits of the film, "An Officer and a Spy." The final movie discussed is potentially even more controversial to several listeners, "The Voice of Hind Rajab." The film portrays the attempts of the Ramallah-based Red Crescent to send an ambulance to save the six-year-old Hind, who is trapped in a war zone in northern Gaza in a car with her family, who are all dead. Using the actual soundtrack from the terrified girl's phone calls for help, the film is a carefully crafted re-enactment of the impending tragedy. Hear which film(s) got a seal of approval on this week's The Reel Schmooze. The Reel Schmooze is produced by the PodWaves and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

As we approach the end of another year, Nick takes a moment to step back from the history books and reflect on the Explaining History podcast itself. What started 13 years ago as a "flipped classroom" experiment by a history teacher in Wales has grown into a global community.In this candid episode, Nick discusses his philosophy of history—why he rejects the "history as entertainment" model and the simplistic "Great Man" theories often peddled by TV documentaries. Instead, he argues for a structural understanding of the past, one that focuses on economics, demographics, and the lived experiences of ordinary people.From the horrors of the Holocaust to the complexities of post-war American abundance, Nick explores why we must never reduce human suffering to mere content. He also shares his personal gratitude to the listeners, authors, and friends—like Alvaro, Mehdi, and Michael—who have helped build this platform into what it is today.Key Topics:The Origins of the Podcast: From classroom tool to global platform.History vs. Entertainment: The moral responsibility of the historian.Structural History: Why "Great Men" don't shape events as much as economics do.Community: A vote of thanks to the listeners and contributors who make it all possible.Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

••• Cooperating with the Divine Plan, Ep 408c . ••• Bible Study Verses: Luke 1:5-38, Exodus 3:1-4 . ••• "The Son of God became a man to enable men to become sons of God" C.S. Lewis, Mere Christianity. † ••• "Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life", Corrie Ten Boom.1892–1983 ††••• "There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today", Thomas Merton 1915-1968 ††† ••• “...And she brought forth her FIRSTBORN SON, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they WERE GREATLY AFRAID...” Luke 2.7+ NKJV ••• What was the difference between the virgin Mary's and Zechariah's reactions? ••• Who can say like Mary, "Be it unto me, according to your word"? ••• What question must you ask to make Christmas meaningful in your life? ••• What were the 5-reasons why Mary's response was so special? ••• Will you ask your small group to pray that you will be the kind of person who will see God's plan fulfilled in his or her life? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Nasa's Deep Space Hubble Telescope , Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/cooperating-with-the-divine-plan-ep-408c . ••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ . Clive Staples Lewis, 1898-1963, was born in Belfast Ireland to a devout Christian mother who influenced his beliefs. After she died in his early youth, he was influenced by his agnostic/atheistic friends. Later, in a moment of clear rationality, he came to a belief in God and later became a Christian. After being wounded in WWI, he attended university at Oxford. He joined the faculty of Magdalen College where he taught ancient English. He often wrote clearly on the topic of religion. His most famous works include the Screwtape Letters, Chronicles of Narnia and “Surprised by Joy”, his autobiography about his conversion from atheism in 1931. †† http://christian-quotes.ochristian.com/Corrie-Ten-Boom-Quotes/ . Corrie Ten Boom was a Dutch, Christian, Holocaust survivor who helped many Jews escape the Nazis. She returned to Germany in 1946, and traveled the world as a public speaker, appearing in over 60-countries and writing many books . ••• ††† http://christian-quotes.ochristian.com/Thomas-Merton-Quotes/ . Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. He had prohibited their publication for 25 years after his death . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251220-Episode#408c GOT251220 Ep408c••• Christmas Story: Response to the New Born KingSupport this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

How did we get from Saturday night to Thursday night?The arc of this past week, the dizzying emotional trajectory, is hard to explain, a genuine mystery. Saturday night, December 13, was Bondi Beach and Brown. The Hanukkah celebration by the Sea that became the Hanukkah massacre by the Sea. The school shooting at Brown, an hour from here, where we have students, parents of students, and long-time faculty at Brown who are members of Temple Emanuel.Just five nights later, Thursday night, December 18, was our Hanukkah celebration. Now we do a Hanukkah celebration every year, but it was never better than this year. It was never more robustly attended, and never more robust in joy, in spirit. Hundreds of us were celebrating Hanukkah, parents and children, grandparents and grandchildren, singing, clapping, smiling, shmoozing, catching up with each other happily, eating latkas and sufganiyot, our youngest learners making sugar cookies shmeared with way too much blue frosting, but eating it all with a messy smile. The choirs sang, the musicians played, the parents shepped nachus. We also skewed young, very young that night: preschool children, elementary school children, teens and their parents and grandparents. We sometimes hear the question: where are the young people? The answer is: The young people were at our Hanukkah celebration in droves. It was the world as it should be, utter loveliness.And we were not alone.The Jews of Greater Boston celebrated Hanukkah this week with intensity and joy. We knew exactly what happened when there was a public celebration at Bondi Beach. Did that cause us to cower? Did that cause us to cancel our public Hanukkah celebrations? Just the opposite. We had a profusion of joyful, public Hanukkah celebrations in the week of Bondi Beach and Brown, inspired by a resolve not to succumb to terrorism and darkness.We had joyful, public candle lightings in Newton, Chestnut Hill, Brookline, Needham, Cambridge, Somerville, Watertown, Everett, Quincy, the Boston Common. The MFA. How do we understand this arc from the darkness of Saturday night to the light of Thursday night? The darkness of Saturday night was real and deserved. The stories that came out—the 87-year-old Holocaust survivor, Alex Kleytman, who survived Hitler, Naziism, and lethal European Jew hatred, only to die on a beach in Australia in 2025, every story its own infinite tragedy—all these stories are completely heart-breaking. If this infinite tragedy had curtailed our Hanukkah joy, that would have been understandable, but the opposite happened—a joy that flowed from a resolute place. Our members who thoroughly enjoyed our Hanukkah celebration were not faking it. We were not acting. We were not Meryl Streep. We were genuinely happy in the same week as this deep tragedy that befell our people. What is that?

What happens when book reviewers completely miss the point? Ron Tester joins me for our holiday special where we read the most baffling book reviews we could find. We discuss readers who don't understand how fiction works, demands for warning labels on perfectly normal books + one truly spectacular misunderstanding about a Holocaust book. Plus, the most audacious demand of a publisher you've ever heard. This might be the best show we've ever done - it's certainly the most ridiculous. Books discussed in this episode: The Warm Hands of Ghosts – Katherine Arden The Demon Lover - Elizabeth Bowen Dark Mage – M L Spencer Hitler's People – Richard J Evans The Gestapo - Frank McDonough Africa Is Not a Country – Dip Faloyin We Love Anderson Cooper – R L Maizes Queen of Storms - Raymond E. Feist A Town Called Discovery - R.R. Haywood Extracted series - R.R. Haywood Ron's Website: rontestercoaching.com ==== If you'd like my help with your Business go to www.lizscully.com/endlessClients ==== And don't forget to get your reading list of the 10 essential reads for every successful biz owner - these are the books Liz recommends almost on the daily to her strategy + Mastermind clients. This isn't your usual list of biz books, these answer the challenges you've actually got coming up right now. Helpful, quick to read and very timely. 

Turkel describes the genocidal targeting of women through forced sterilization and sexual violence, comparing these atrocities to the Holocaust. He also exposes how the Chinese state exploits Uyghur slave labor for global exports, implicating Western consumers in funding the regime's "industrial scale" oppression through tainted supply chains. 1940

On the evening of December 14, 2025—the first night of Hanukkah—Rabbi Benjamin Elton was driving home from performing a wedding, looking forward to lighting candles with his family. Then his phone began to explode with messages. There were gunmen at Bondi Beach. His wife and children were in lockdown at a nearby event. Names of the dead were coming through—colleagues, community members. For several terrible minutes, he couldn't reach his wife. And he wondered whether he was going to come home to find that he had lost his family. By the time the shooting stopped, fifteen people were dead, among them two rabbis, an eighty-seven-year-old Holocaust survivor, and a ten-year-old girl. They had been gunned down at a public Hanukkah celebration on one of Australia's most iconic beaches, before a large crowd of Jews who had gathered to light the menorah in the open air—because that's what confident, integrated diaspora communities do. The massacre at Bondi Beach was the culmination of two years of escalating anti-Semitism that the community had been warning about since October 7. Synagogues firebombed with congregants inside. Cars set ablaze in Jewish neighborhoods. Swastikas painted on schools and daycares. Weekly pro-Palestinian marches past synagogues every week, with chants of "globalize the intifada." A van discovered full of explosives along with a list of the addresses of Jewish institutions. And through it all, a government that offered sympathy and money for security, but never quite confronted the deeper problem. Until, finally, the community's darkest warnings came true. Rabbi Benjamin Elton is the chief minister of the Great Synagogue in Sydney—Australia's oldest Jewish congregation, founded in the 1820s, whose pulpit has traditionally made its occupant a primary representative of Judaism to the wider society. He holds a PhD in Jewish history from the University of London, and before entering the rabbinate, he worked in Britain's Ministry of Justice. He is a scholar of Anglo-Jewish history, a fellow of the Royal Historical Society, and a Sacks scholar, and, just over a decade ago, spent a year in residence as a fellow at Tikvah. This week, Rabbi Elton has been burying his friends. He joined Jonathan Silver, the editor of Mosaic, to discuss the recent trials of his family and community, and the growing threat to Australian Jewish security.

Guest Bios Show Transcript Hanukkah is traditionally one of the most joyful seasons on the Jewish calendar—a time of light, hope, and remembrance. But this year, that joy has been overshadowed by a horrific act of antisemitic violence. Fifteen people—including two rabbis, a Holocaust survivor, and a child—were killed in a mass shooting at Bondi Beach in Australia on Sunday. While its scale and horror are shocking, the attack is not an isolated incident.

Sid Rosenberg calls into his own morning show as John Catsimatidis & James Flippin substitute for him as he travels back from Washington, D.C. Sid recaps his momentous experience at the White House where he was unexpectedly called on stage by President Trump at the White House Chanukah Party. Celebrating their strong relationship, Trump's commendation highlighted the high regard in which Sid is held. Sid discusses the honor and surreal nature of the event, as well as his involvement in significant occasions such as lighting the Menorah at the Plaza Hotel and speaking at Madison Square Garden. The conversation transitions to reflections on anti-Semitism, the importance of educating the youth about the Holocaust, and recent acts of anti-Semitism. The segment wraps up with Rosenberg's views on current sports events, including the Knicks' in-season tournament win, and a nod to his excitement about returning to the airwaves tomorrow. Learn more about your ad choices. Visit megaphone.fm/adchoices

[00:30] He Was Right (55 minutes) Herbert W. Armstrong was right about Germany. History and prophecy prove that a remilitarized Germany preparing for war poses an extreme threat to the world. Though the media is finally reporting Germany's race to rearm, no one seems concerned. Even Israel is supporting the supposedly pacifist nation's campaign for rearmament, while Holocaust history is somehow drawing Israel closer to its recent enemy.

‘I do not see France as a country that must be closed. But I believe we must control immigration.'Nick Robinson speaks to National Rally leader Jordan Bardella about his vision for France. The 30-year-old is currently leading the polls to become the country's next President in 2027.He's on a media tour to woo businesses, and to persuade the world his party is now mainstream, despite its history with far right politics. It used to be the National Front - founded by Jean-Marie Le Pen, a convicted racist and Holocaust denier. Le Pen's daughter Marine re-branded the party and led it for many years, but is currently barred from public office after a conviction for embezzling EU funds, a verdict she plans to appeal. In her absence, her protégé Jordan Bardella finds himself in charge. He maintains the party has changed since its formative years. In this interview you'll hear why Mr Bardella rejects challenges on racism. He also says if he becomes president he'll call for a referendum on immigration "to take back control of our borders." Thank you to the Political Thinking with Nick Robinson team for their help in making this programme. The Interview brings you conversations with people shaping our world, from all over the world. The best interviews from the BBC. You can listen on the BBC World Service on Mondays, Wednesdays and Fridays at 0800 GMT. Or you can listen to The Interview as a podcast, out three times a week on BBC Sounds or wherever you get your podcasts.Presenter: Nick Robinson Producers: Lucy Sheppard, Clare Williamson, Daniel Kraemer and Leela Padmanabhan Editor: Nick HollandGet in touch with us on email TheInterview@bbc.co.uk and use the hashtag #TheInterviewBBC on social media.(Image: Jordan Bardella Credit: Bertrand Guay/AFP via Getty Images)

Richard “Rick” Spence is a full professor of History. He specializes in Russian intelligence and military history, and his course offerings include Modern Espionage, Anti-Semitism and the Holocaust, History of Secret Societies and the Occult in History.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Today's Headlines: This weekend saw two devastating mass shootings just hours apart. At Brown University in Rhode Island, a 24-year-old gunman killed two students and wounded nine others inside an academic building, prompting a five-hour campus lockdown before he was arrested at a hotel south of Providence. Several of the victims had previously survived other school shootings. In Australia, a father and son opened fire on a Hanukkah celebration at Bondi Beach, killing 15 people and injuring 40. One victim, a Holocaust survivor, died while shielding his wife. Authorities called it a terrorist attack and recovered explosives nearby. In other news, two U.S. troops and a civilian interpreter were killed in Syria after an attacker—who had recently joined local security forces—opened fire. The incident is being treated as a major security failure, and Trump vowed retaliation against ISIS. Meanwhile, Chile elected its most right-wing president in decades, José Antonio Kast, while Ukraine peace talks continue. President Zelensky signaled he may forgo NATO membership in exchange for U.S. security guarantees, even as the U.S. reportedly plans to scale back European defense commitments and Republicans float leaving NATO altogether. Back in the US, House Democrats released dozens of photos from Jeffrey Epstein's estate showing him with powerful figures across politics and business, with tens of thousands more images still under review. The New York Times also reported that Andrew Tate cultivated ties to Trump-world figures to help escape prosecution abroad—after which new assault allegations quickly followed. And finally, Dr. Oz has been emailing federal health workers unsolicited advice on resisting office snacks, reminding everyone that in 2025, nothing—not even cookies—is safe from wellness content. Resources/Articles mentioned in this episode: WaPo: Person of interest in Brown University shooting is 24, from Wisconsin: live updates CNN: At least 15 killed in shooting that targeted Australia's Jewish community at Bondi Beach NYT: Hanukkah Concerts With Israeli Military Cantor Raise Outcry in Amsterdam AP News: Attacker who killed US troops in Syria was a recent recruit to security forces, official says Reuters: Exclusive: US sets 2027 deadline for Europe-led NATO defense, officials say Axios: NATO chief: "Putin is in the empire-building business again" Axios: Ukraine, U.S. and Europe to debate Trump's plan on Saturday in Paris NYT: Zelensky Offers Compromise for New Round of Ukraine Peace Talks CNN: New photos released from Epstein's estate showing Trump, Bannon, Bill Clinton and other high-profile people NYT: How Andrew Tate, Manosphere Star Accused of Rape and Trafficking, Was Freed Axios: The high cost of the U.S. sports betting boom Wired: Dr. Oz Tells His Federal Employees to Eat Less Morning Announcements is produced by Sami Sage and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices