Podcasts about The Holocaust

Triumph of the Heart, a moving and hopeful movie, set in a prison cell in Auschwitz, tells the story of the final days of Saint Maximillian Kolbe and his companions. Though the subject matter may seem dark and disturbing, it is actually a story of the triumph of hope over darkness.

(00:00-24:53) – Query & Company opens on a Friday with Jake Query and producer Eddie Garrison discussing last night’s double overtime loss for the Indiana Pacers against the Oklahoma City Thunder. They are in agreement that it was encouraging to see the Pacers fight all the way until the last second considering what players were available at the end of the game and whether they should be concerned after one game as to how the three centers looked. (24:53-38:30) – Dustin Dopirak from the IndyStar makes his first appearance of the season on the show to recap last night’s double overtime loss for the Pacers. He accesses what the Pacers are going to do at the point guard position with Andrew Nembhard exiting last night’s game early, what he thought on the way the centers performed last night, and how we can already see improvements from Bennedict Mathurin after one game. (38:30-43:44) – The first hour of the show concludes with Jake and Eddie discussing the officiating in last night’s game, particularly the friendly whistle that Shai Gilgeous-Alexander gets every single night. (43:44-1:06:38) – Jake Query welcomes close friend Alex Kor to the program in honor of his father turning 100 years old today and to help spread awareness of a speech that he is giving tomorrow afternoon in Evansville. Alex shares how his mom, Eva Kor, taught him to forgive people for their mistakes. Plus, he shares some of the things that he learned from his parents through surviving the Holocaust. (1:06:38-1:19:14) – Jake reveals something that Eddie was discussing with him during the break about Sunday’s Colts vs Titans game. They highlight the injuries that the Colts and Titans are currently dealing with, and try to find something that the Titans do that should strike fear into the Colts. (1:19:14-1:28:10) – The second hour of Query & Company concludes with Jake asking Eddie to provide some of the latest details on the FBI investigation into sports gambling and illegal poker games. It leads to a conversation as to why Terry Rozier would consider jeopardizing his career over something like this. (1:28:10-1:54:42) – Kevin Bowen from the Fan Morning Show joins Jake Query on the show, and they start their conversation by talking about last night’s Pacers double overtime loss to the Thunder. Jake asks Kevin if Sunday’s game for the Colts is comparable to a non-conference basketball or football game that is scheduled early in the season, provides updates on injured players, and discusses the future of AD Mitchell with the Colts. (1:54:42-2:04:55) – Every Friday at 2:30pm, Jake Query shares a Good For The Heart story sponsored by Franciscan Health. Today, Jake shares a story about a high school student-athlete that has developed a drive to be the best after someone inspirational to her. (2:04:55-2:09:15) – Today’s show closes out with Jake and Eddie being joined by JMV from GG’s Bar & Grill to preview his show!Support the show: https://1075thefan.com/query-and-company/See omnystudio.com/listener for privacy information.

In a programme first broadcast in 2017, Melvyn Bragg and guests discuss the political philosophy of Hannah Arendt. She developed many of her ideas in response to the rise of totalitarianism in the C20th, partly informed by her own experience as a Jew in Nazi Germany before her escape to France and then America. She wanted to understand how politics had taken such a disastrous turn and, drawing on ideas of Greek philosophers as well as her peers, what might be done to create a better political life. Often unsettling, she wrote of 'the banality of evil' when covering the trial of Eichmann, one of the organisers of the Holocaust.With Lyndsey Stonebridge Professor of Modern Literature and History at the University of East Anglia Frisbee Sheffield Lecturer in Philosophy at Girton College, University of CambridgeandRobert Eaglestone Professor of Contemporary Literature and Thought at Royal Holloway, University London Producer: Simon Tillotson. In Our Time is a BBC Studios ProductionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Melvyn Bragg and expert guests explore the characters, events and discoveries that have shaped our world.

In mid-September, the UN issued a report stating that Israel is committing genocide in Gaza. Israel vehemently denies the charge. Genocide is the crime of crimes. It is a highly charged and loaded word.  To verify it requires clear and unambiguous evidence. The term was coined by the Polish Jewish lawyer Raphael Lemkin. Genocide combines the Greek prefix “genos” (race, tribe) with the Latin suffix “cide” (killing). Lemkin was aware of the Armenian genocide carried out by the Turks earlier in the 20th century. During the Holocaust, he lost many family members. Lemkin and others were responsible for the Genocide Convention, which was passed unanimously by the UN in 1948. In addition to the recently released UN report, Amnesty International, Human Rights Watch, the International Association of Genocide Scholars, as well as two prominent Israeli rights organizations, B'Tselem and Physicians for Human Rights-Israel, declared that Israel's military actions in Gaza constitute genocide.

In the latest episode, we delve into a pressing issue that has resurfaced in today's discussions: replacement theology. With Yael Eckstein from the International Fellowship of Christians and Jews, we explore the historical roots and the dangerous implications of this ideology. Eckstein articulates how this perversion of Christianity has, in the past, led to significant tragedies, including the Holocaust.As we navigate through the conversation, Eckstein highlights the importance of understanding scripture. She emphasizes that many who promote replacement theology do so from a place of biblical illiteracy. To counter this, she urges listeners to study the scriptures and recognize the enduring bond between Jews and Christians.The episode also sheds light on the role of the International Fellowship in supporting Christian communities in the Holy Land, particularly in areas like Nazareth and Bethlehem. Eckstein shares inspiring stories of how the Fellowship provides food and medical assistance, affirming the commitment to stand with those in need.Moreover, we discuss the crucial alliance between the U.S. and Israel, especially in light of recent political events. Eckstein reflects on the overwhelming support from American Christians for Israel and how this solidarity is vital for peace and stability in the region.This episode is not just about addressing the past; it's about looking towards the future. Eckstein encourages listeners to recognize the "silenced majority" of Christians who stand with the Jewish people, emphasizing that their voices need to be heard.Join us in this enlightening discussion that calls for unity in faith and action. It's a reminder of the strength found in our shared values and the importance of standing together against the forces that seek to divide us. Tune in to gain insights that can empower you to make a difference in your community and beyond. The International Fellowship of Christians and Jews (IFCJ) is a non-profit organization that aims to promote understanding and cooperation between Christians and Jews, and to support Israel and the Jewish people. To learn more, go to: https://www.ifcj.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Before the Hamas terror attacks of October 7, 2023, and the two years of war that they plunged the nation of Israel into, Yael had the welcoming of inviting Israeli Prime Minister Benjamin Netanyahu to the podcast.This week, as Israel and those who stand for her look to a peaceful and renewed future, we'd like to share Yael and PM Netanyahu's wide-ranging conversation about Israel, and the friendships between Jews and Christians, as well as the United States and the Jewish State.As PM Netanyahu reflects, the story of Israel is a parable for all humanity. If the Jewish people can come back from the Holocaust and reconstitute their ancient homeland after 3,500 years and rebuild that nation into a leading world power, then “there's hope for all humanity, for all people.”Three words—from his own father, a renowned historian—have influenced the Prime Minister throughout his resilient career: “History, history, history. My father told me if you don't understand how you got here, you are not going to understand how to go forward. And in Israel, history begins with three words: Bible, Bible, Bible. There's no meaning to the Jewish people without the Bible; there's no meaning to our future without our past.”When it comes to the history of modern Israel, Prime Minister Netanyahu says, “In the course of the birth of Israel, the rise of modern Israel, we have not had better friends than our Christian friends around the world. It's a tremendous partnership, which I deeply, deeply value.”For anyone who loves Israel, you won't want to miss this insightful and inspiring conversation!

During the Second World War Germany's submarines sank over three thousand Allied ships, that figure amounting to nearly three-quarters of Allied shipping losses in all theaters of the war. What would become a war within a war began in the very first days after September 1, 1939. This war–particularly the contest which has become known as the Battle of the Atlantic–has been the focus of numerous studies and arguments. But until now, little has been said about the undersea war from the perspective of the German submariners.Roger Moorhouse has now remedied that with his new book Wolfpack: Inside Hitler's U-boat War. It is not simply a story of the undersea war, but a history of those who fought it; who endured the miserable conditions within a German U-Boat, had only a 25% chance of survival, and when they did survive often were psychologically scarred for the remainder of their lives.Roger Moorhouse is a historian of the Second World War. The author of numerous books, his most recent was The Forgers: The Forgotten Story of the Holocaust's Most Audacious Rescue Operation, which we discussed in a conversation of November 6, 2023. For more information, including to resources mentioned in the conversation, go to our Substack page, at www.historicallythinking.org

Welcome to our first Debrief episode, where we reflect and digest what our brilliant guests shared in a prior conversation.    We were blown away by the sheer brilliance and clarity in our last episode with former litigator and political commentator Elie Mystal, author of Bad Laws and Allow Me to Retort. We've read and recommend both books, and especially want Bad Laws to get in the hands of our Democratic lawmakers for whenever (fingers crossed) they get back in power.    But say you don't have time or desire to go back and listen to a full hour of incredible insights. We pulled out some of the key quotes that hit us hard, and we're gonna get into our thoughts on them.   What to listen for?  The behind-the-scenes on why and how we ended up talking with a phenomenal legal mind, thanks to books, college reunions, and a bold podcast title What we think about the idea that we need to still teach our kids, outside of what they learn at school  That we all deeply believe that what you're doing right now is what you would have been doing during any major crisis in history – the Holocaust, the Underground Railroad. So what are you doing?  

A ceasefire is back on after things went off the tracks Sunday. Israel launched a massive wave of airstrikes across the Gaza Strip Sunday after Hamas violated the ceasefire and killed 2 IDF soldiers; 41-Year-Old hostage Tal Haimi returned to Israel in a body bag. Hamas still looking for the rest & A family buries Holocaust survivor mother in the backyard for the benefits. Yikes!Israel Daily News website: https://israeldailynews.orgYOUTUBE: https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQIsrael Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠Music: Tsme'aa by Yonatan Kunda and Dalia Schem

Even among Holocaust researchers, this subject is taboo. Starting in 1942, the Nazis set up brothels inside some of the camps, not for the guards, but for the prisoners.What was the point of these brothels? Who were the women forced to work there? And who were the prisoners who visited them?In this episode we find out from Robert Sommer, author of 'The Concentration Camp Brothel: Forced Sexual Labor under Nazi Rule'. Over 10 years, Robert scoured 70 archives and spoke with 30 survivors to bridge this important gap in the history of the Holocaust.This episode was edited by Tim Arstall and produced by Sophie Gee. The senior producer was Charlotte Long.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

In the early years, American Jewish support for Israel was a fraught issue. The turning point was the six-day war of 1967, which solidified a strength of feeling that has only recently begun to fracture By Mark Mazower. Read by Kerry Shale. Help support our independent journalism at theguardian.com/longreadpod

How do we rebuild a broken world without simply recreating the past? In this episode, Zvi Hirschfield and Rabbi Leon Morris explore Parshat Noach as a story not just of destruction, but of renewal. They discuss God's recalibration of expectations after the flood, the new covenant symbolized by the rainbow, and Noah's struggle to rebuild a broken world. Through Midrash and modern parallels—from post-Holocaust resilience to the founding of Israel—they reflect on what it means to create anew without recreating the past, and to find faith after devastation.

In this episode of "Here I Am," host Shai Davidai interviews Gary Osen, managing partner at Osen LLC, about his remarkable legal career focused on terror financing and Holocaust-era restitution. Gary shares insights from his family's history and his father's escape from Nazi Germany, discusses his landmark case recovering the stolen poster collection of Hans Sachs, and explores the broader challenges of art restitution for Jewish families. The conversation delves into Gary's work holding state sponsors of terrorism like Iran accountable for attacks against U.S. service members, the complexities of tracing terror financing, and the impact of Iranian and Hezbollah operations in the Middle East, all while reflecting on the pursuit of justice for victims and the enduring importance of legal advocacy. This season is dedicated to Shai's grandmother, Leah Davidai, who passed away earlier this year. Sponsored in part by Iron Dome Coffee, visit www.irondomecoffee.com and use the code HERE I AM for an exclusive discount just for our listeners. Guest: Gary Osen Consider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support! COMING SOON BUY MERCH! SUPPORT SHAI ON PATREON!

Out from the Shadows: Growing up with Holocaust Survivor Parents (Holocaust Heritage) by Willie Handler https://www.amazon.com/Out-Shadows-Holocaust-Survivor-Heritage/dp/9493322882 Williehandler.com Growing up, the author and his family constantly lived under the shadow of the Holocaust. There was persistent tension at home. He was frequently told: “Finish your dinner. We didn't have food like this in the camps.” His parents only provided bits and pieces of their Holocaust experiences, since he “didn't need to know.” A few years ago, Willie Handler decided that he did need to know. Thus began a journey into his family's past, eventually revealing their extraordinary survival and painful losses. Their stories reflect not only the evil that swept Europe in the 1930s and 1940s, but also the resilience of the human spirit. His parents appeared to have taken some shocking secrets to their graves, forcing the author to view them in a different light. With the acknowledgement of his own buried trauma, and following years of research, he has finally stepped out of the shadows.

On Thursday's Mark Levin Show, John Bolton has been indicted on 18 counts by a federal grand jury in Maryland for mishandling classified information, including 8 counts of transmission and 10 counts of retention of national defense information. But this indictment is not retribution but a serious breach by someone who knew better, despite the Biden administration previously dropping a related investigation. Also, Rep Elise Stefanik responded to a NY Times reporter's inquiry about her labeling Zohran Mamdani a jihadist.  She responded in the best way possible – “I call Zohran Mamdani a jihadist because he is. Zohran Mamdani is a raging antisemite.” NY Times wants to give Mamdani cover, just like they did with the Holocaust.  Later, there's a Wall Street Journal article portraying the Trump administration's IRS overhaul—installing allies in the criminal division and reducing lawyer involvement—as a means to politically probe left-leaning groups. It's necessary to investigate George Soros-funded organizations tied to terrorism, Marxism, and efforts to overthrow the U.S. and other nations. This move address serious threats beyond politics, and it's a good thing that the Treasury Secretary is pursuing it. Afterward, Democrat-led cities and states are defying federal immigration laws by declaring themselves sanctuaries. President Trump is going to have to invoke the Insurrection Act—used 28 times historically, such as by Eisenhower against segregationists—to counter resistance from governors and mayors who block ICE and incite violence. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Our team has a new show! Michael Turrentine (Malik) and Gabriel Urbina (writer WGW seasons 4 & 6) chat about the new show. And then you'll hear the full first episode. The first three episodes of THE HARBINGERS are out now. You can find it wherever you are listening to this! THE HARBINGERS Adam Blackwell and Amy Stirling met as graduate students in anthropology, both obsessed with studying the same dead language and long-lost culture. Their relationship was always... complicated. They were bitter rivals, ideological opposites, and even went out on a date once - though they'd really prefer if everyone forgot about that last thing, thank you very much. Then, they became the first two people in thousands of years capable of doing magic. Over the next five years, they became global superstars, both revered and feared. Their powers led to a tragedy unlike any the world had seen before. Now, the world's first two magicians of the modern age must figure out the truth of their power, its consequences, and their relationship with one another before they do more damage to the world. Learn more about THE HARBINGERS here: https://www.audaciousmachinecreative.com/the-harbingers Be advised: this episode contains depictions of drinking and smoking, as well as strong language and discussions of politics. It also contains mentions, though not depictions, of violence, death, war crimes, the Holocaust, and a large-scale disaster. Listener discretion is advised.  Credits:  The Harbingers was created by Gabriel Urbina. Today's episode was written by Gabriel Urbina, directed and sound designed by Jeffrey Nils Gardner, and executive produced by Eleanor Hyde. It featured the voices of Andrés Enriquez as Adam Blackwell, Lauren Grace Thompson as Amy Stirling, Emmy Bean as Claudia Skinner, and Kristen DiMercurio as Erica Pfeiffer. It also featured the voice of Olivia Love-Hatlestad. The original music for the series is by Nicholas Podany, and the original art is by Cassie J. Allen. Recording engineering and dialogue editing by Zhuolin Wu. This is an Audacious Machine Production.  Learn more about your ad choices. Visit megaphone.fm/adchoices

“Did Vatican II make us too kind to other religions?” This episode explores the implications of Vatican II on interfaith relations, alongside questions about the historical treatment of Catholics by certain Jewish sects, the Vatican’s role during the Holocaust, and how to reconcile Jesus’ claims with the beliefs of Judaism and Islam. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:02 – Did Vatican II Make Us Too Kind to Other Religions? 31:29 – If Catholics and Jews are supposed to get along, why are Catholics mistreated by certain sects of Judaism? 35:21 – What was the Vatican’s role during the Holocaust? 43:37 – How can we accept Jesus saying I am the Way Truth and Life and embrace Judaism and Islam knowing they reject Jesus? 46:40 – Does the Incarnation of Jesus resolve the issue of the arbitrariness of the Jewish notion of being the chosen people? 49:31 – How does the Church’s stance today compare its previous stance of super secessionism?

Today, Gabriel Urbina drops by 224B to chat about his brand new show, The Harbingers, which co-stars our very own Lauren Grace Thompson! The first three episodes are available RIGHT NOW wherever you listen to podcasts, and we are delighted to share the first episode with you today! Adam Blackwell is the most powerful man in the world. But he hasn't always been. Five years ago he was just a humble grad student at Sinclair University. How did he go from a nobody to the world's first modern magician? And once he got that power, what has he done with it? Be advised: this episode contains depictions of drinking and smoking, as well as strong language and discussions of politics. It also contains mentions, though not depictions, of violence, death, war crimes, the Holocaust, and a large-scale disaster. Listener discretion is advised.  The Harbingers was created by Gabriel Urbina. Today's episode was written by Gabriel Urbina, directed and sound designed by Jeffrey Nils Gardner, and executive produced by Eleanor Hyde. It featured the voices of Andrés Enriquez as Adam Blackwell, Lauren Grace Thompson as Amy Stirling, Emmy Bean as Claudia Skinner, and Kristen DiMercurio as Erica Pfeiffer. It also featured the voice of Olivia Love-Hatlestad. The original music for the series is by Nicholas Podany, and the original art is by Cassie J. Allen. Recording engineering and dialogue editing by Zhuolin Wu. This is an Audacious Machine production. Learn more about your ad choices. Visit megaphone.fm/adchoices

This Day in Legal History: Nuremberg ExecutionsOn October 16, 1946, ten prominent Nazi war criminals were executed by hanging in the aftermath of the landmark Nuremberg Trials, held to prosecute key figures of the Third Reich for crimes against humanity, war crimes, and crimes against peace. The executions marked the culmination of months of legal proceedings conducted by an international military tribunal composed of judges from the Allied powers: the United States, the United Kingdom, the Soviet Union, and France. Among those hanged was Joachim von Ribbentrop, Hitler's former Foreign Minister, convicted for his role in orchestrating Nazi foreign policy and enabling the Holocaust.The trials had concluded in late September 1946, with 12 of the 22 main defendants receiving death sentences. However, Hermann Göring, one of the most high-profile defendants and head of the Luftwaffe, committed suicide by cyanide just hours before his scheduled execution. The hangings took place inside the gymnasium of the Nuremberg Palace of Justice, where the tribunal had convened, and were carried out in the early morning hours.The executions were overseen by U.S. Army personnel, and steps were taken to document them for historical record. The event was viewed by many as a pivotal moment in the establishment of international criminal law, affirming that individuals—even heads of state and high-ranking officials—could be held personally accountable for war atrocities. These proceedings laid the groundwork for future tribunals, including those for the former Yugoslavia and Rwanda.Some criticized the process as “victor's justice,” pointing to perceived inconsistencies in sentencing and legal procedures. Nevertheless, the trials represented a significant shift from the post-World War I approach, which had failed to adequately prosecute war crimes. The executions on October 16 symbolized not only the end of an era of unchecked totalitarian violence but also the beginning of a new international legal order based on accountability and the rule of law.A federal judge in California has temporarily blocked the Trump administration's latest wave of federal layoffs, calling the move likely “illegal and in excess of authority.” In a sharply worded order, U.S. District Judge Susan Illston halted terminations that began last week, siding with a coalition of federal worker unions. Illston criticized the administration's approach as “ready, fire, aim” and warned that the human cost of such abrupt cuts is unacceptable.The layoffs—over 4,100 in total—targeted several federal agencies, with the Departments of Health and Human Services and Treasury seeing the bulk of cuts. Judge Illston's order requires the administration to report all completed and planned layoffs by Friday and set a hearing for a preliminary injunction on October 28. She also rejected the Department of Justice's attempt to steer the case toward procedural issues, stating that the legal merits were too concerning to ignore.President Trump has framed the cuts as politically motivated, stating they were aimed at eliminating programs he called “egregious socialist, semi-communist.” He added that Republican-backed programs would be spared. The administration recently lifted a long-standing hiring freeze but is now requiring agencies to submit staffing plans for approval.Union plaintiffs argue that the layoffs violate the Antideficiency Act and the Administrative Procedure Act, citing the administration's use of the government shutdown as an arbitrary justification. This case, AFGE v. OMB, marks another legal confrontation over workforce reductions, following an earlier freeze issued by Judge Illston that was ultimately overturned by the Supreme Court.Trump's Shutdown-Linked Layoffs Paused by California Judge (4)The 2026 U.S. law school admissions cycle is off to an intense start, with applications up 33% compared to this time last year, according to new data from the Law School Admission Council. This surge follows last year's admissions boom and signals another highly competitive year for aspiring law students. Admissions consultant Mike Spivey noted he's never seen such a sharp early increase in over two decades of reviewing application data, predicting a likely total rise of around 20% once the cycle concludes.Several factors are driving the spike, including a tough job market for recent college graduates—whose unemployment rate now surpasses that of the broader labor force—and growing political instability. Law School Admission Council President Sudha Setty also cited concerns about the impact of AI and broader economic uncertainty as motivators for many applicants. Additionally, more people are taking the LSAT this year, up nearly 22% over 2025 levels.A recent Kaplan survey found 56% of law school admissions officers pointed to politics as a major factor behind last year's surge, with 90% expecting this cycle to be just as competitive, if not more so. Some applicants are likely reapplying after being rejected last year, or returning after delaying applications due to last year's high volume. While law schools will benefit from a deeper pool of candidates, Spivey warned the sharp increase means tougher odds for acceptance across the board.US law school applicants increase 33%, boosting competition | ReutersPresident Donald Trump's decision to fund military pay during the ongoing government shutdown is only a short-term solution, according to House Speaker Mike Johnson. On Wednesday, Johnson confirmed that 1.3 million active-duty service members, along with tens of thousands of National Guard and reservists, were paid using $6.5 billion in unused military research and development funds. However, he warned that unless Democrats act to reopen the government, troops are unlikely to receive their next paycheck on October 31.The White House has not explained its legal rationale for this funding maneuver, and it hasn't requested the required congressional approvals to shift funds between accounts. Federal law caps such transfers at $8 billion annually and only allows them if the funds are used for their legally designated purposes. Without further funding authority, it's unclear how the administration could cover future military pay. While many lawmakers support a standalone bill to guarantee troop pay, Republican leaders—including Johnson and Senate Majority Whip John Thune—are resisting that option. They argue that doing so would reduce pressure to end the shutdown overall.Some Republicans, like Sen. Lisa Murkowski, say the move has reduced urgency in Congress while leaving other federal workers unpaid. The political optics are further complicated by Trump's claim that only Democrat-backed programs are being cut, as he seeks to frame the issue as partisan. Internally, GOP leaders worry that passing targeted funding bills could open the door to broader demands for agency-by-agency funding relief, weakening their leverage in shutdown negotiations.By way of brief background, the move likely violates the Antideficiency Act (ADA), which bars federal officials from spending money before or beyond congressional appropriations. Trump reportedly ordered the Department of Defense to divert funds from the RDT&E account—meant for weapons research—to cover military payroll. That account is not legally authorized for such use, and the funds may have also exceeded their availability period.This raises two major legal issues. First, under the Appropriations Clause (Article I, § 9, cl. 7), only Congress may authorize government spending. The president cannot repurpose funds without specific legislative approval. Second, the ADA prohibits both misappropriation of purpose (spending money on unauthorized functions) and misappropriation of timing (using expired funds). If proven willful, such violations can carry criminal penalties, though prosecutions are rare.Beyond the legal breach, this act could set a dangerous precedent. If courts decline to intervene, it could signal that future presidents—regardless of party—can redirect federal funds without congressional consent. This would erode legislative power and potentially turn the presidency into a de facto appropriations authority, undermining the Constitution's separation of powers.Special thanks to Bobby Kogan, the Senior Director of Federal Budget Policy for the Center for American Progress, for his instructive Bluesky post explaining the deficiency issue in a way much clearer and more succinctly than I otherwise would have been able to.Trump's troop pay move is a ‘temporary fix,' Johnson says - Live Updates - POLITICOPost by @did:plc:drfb2pdjlnsqkfgsoellcahm — BlueskyA piece I wrote for Forbes this week looks at how Norway is showing the rest of the world how to end EV subsidies without wrecking the market. The country announced in its latest budget that it will phase out its long-standing value-added tax (VAT) exemption for electric vehicles—partially in 2026, and fully by 2027. This might seem like a policy retreat, but the timing is deliberate: EVs now make up 95–98% of new car sales in Norway. The market has matured, and the subsidy is no longer essential.I argue that this is what smart policy looks like—temporary support that steps aside when it's no longer needed. The U.S., by contrast, killed its federal EV tax credit abruptly and politically, without phasing it out or adapting it for current market conditions. In doing so, it treated the credit as a political symbol rather than a market tool. Norway, on the other hand, used the exemption strategically, aligning it with broader policy goals and allowing it to sunset once those goals were met.The piece highlights how the U.S. often fears both removing and maintaining subsidies, caught in a cycle where incentives become political footballs. Norway's approach offers a model for how to responsibly end subsidies: gradually, rationally, and only once the market no longer needs them. This isn't anti-EV or anti-climate policy—it's a sign that the original policy worked.Norway Shows How To End EV Subsidies Without Killing The Market This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

'Bring them home' is now 'BROUGHT THEM HOME!'Trump's peace deal is real - the hostages have been released and we celebrate this amazing moment in history on the ANN AND PHELIM SCOOP. Watch this week's episode where we bring you the stories behind the reunions. It is a time for celebration but we should not forget that on October 7, 2023 Hamas invaded Israel and slaughtered 1,200 innocent people and kidnapped 251 others. Many hostages were murdered whilst in captivity. And now after pressure from President Trump the last living hostages have been released but is there going to be a lasting peace? Maybe, Hamas still has a stranglehold on Gaza. They are carrying out public executions of their enemies. Dozens of people are being shot in the street.Besides Hamas, the mainstream media continue to vilify Israel. This is why we created the OCTOBER 7 play. We could not believe the anti-semitism and hostility being fostered across Europe and America, so we went to Israel right after October 7 and spoke to the bereaved, the survivors, and those who fought back. We took their pure testimony and made OCTOBER 7 the play. It was off-Broadway for six weeks. The New York Post said OCTOBER 7 was “spellbinding…powerful and a sanctuary for truth.” We have since brought it to Princeton, UCLA and Bowdoin College, Maine and want to bring it to every college in the US that had a horrible encampment celebrating the biggest murder of Jews since the Holocaust. Please help us bring the play to those who need to hear the truth by going to UnreportedStorySociety.com or October7thePlay.com and give, and write to us if you want to bring a performance to a location near you. Have we got a cat story for you! It has more ups and downs than Hunter Biden's sobriety journey. Top Cat is at the centre of the drama. A story for the ages - be sure to listen to the podcast to hear the latest drama. Plot twist: Ann does have a favorite among the cats.And our friend, the energy expert Robert Bryce is joining us this week to tell us how the Chinese are holding the world hostage with their monopoly on rare earth metals. America has rare earth metals but environmentalists are determined to not let us exploit them. Tune in this week to hear how the Chinese control more and more of our precious resources and how this is damaging our national security. For more of Robert's brilliance go to RobertBryce.substack.com and subscribe.It's Fall/Autumn which means it's starting to get cold again but Ann is ready with her apple and butternut squash soup recipe that will warm you from the inside out. Watch the podcast to learn Ann's secrets.Once again, please go to unreportedstorysociety.com and give what you can so that we can keep bringing the weekly scoop, movies, plays and other special projects to you, all donations are tax deductible.Also subscribe to our substack Stories.io where you can get more news beyond the weekly scoop. *****************************************************To Donate: https://unreportedstorysociety.com/To help us continue touring OCTOBER 7 the play:https://october7theplay.com/ Projects You Need to Check Out: https://unreportedstorysociety.com/our-projects/Subscribe to our Substack:https://phelimmcaleer.substack.com/ Robert Bryce YouTube: https://m.youtube.com/@robertbryceX: @RobertBryceFacebook: https://www.facebook.com/robert.bryce.7127?mibextid=wwXIfr&mibextid=wwXIfrSubscribe to his substack here: https://robertbryce.substack.com/Ann & Phelim SocialsPhelim's X: (https://x.com/PhelimMcAleer)Ann's X: (https://x.com/annmcelhinney)USS SocialsInsta: (https://www.instagram.com/unreportedstorysociety/)Facebook: (https://www.facebook.com/TheAPScoop/)X: (https://x.com/AP_Unreported)*****************************************************

Lionel declares there is a global war on speech, passionately arguing for complete and unfettered free expression where "everything and anything goes". This hour, Lionel slams Australia for using a "character test" to ban outspoken conservative commentator Candace Owens, arguing the move signals that free speech ends where offense begins. Hear the host dissect the ruling that banned Owens because her ideas might cause "discomfort" or stir up community discord, not violence or security threats. Lionel asserts that historical skepticism, poor taste, and revisionism should never be grounds for deportation or denial of entry, listing examples from Holocaust deniers to anti-vaxers. Plus: A deep dive into bizarre health conspiracies (we're looking at you, beef tallow advocates!), political "yesmen" in Washington, and the latest on the JFK files. Tune in to the show some have called the "realm of the condemned" Learn more about your ad choices. Visit megaphone.fm/adchoices

TCW Podcast Episode 244 - The History of Commodore Pt 1   We kick off our look at Commodore with the story of its founder, Jack Tramiel. A Holocaust survivor who emigrated to the United States, Tramiel began repairing lamps and typewriters before founding a typewriter import business in Toronto. His early success was nearly undone by the Atlantic Acceptance financial scandal, which forced him into partnership with investor Irving Gould. Commodore's venture into calculators nearly bankrupted the company, but the acquisition of MOS Technology set the stage for its move into computers. This episode explores the corporate maneuvering, twists of fate, and personal drive that shaped Commodore's early years. Featuring audience input, it's the start of a lively three-part (and possibly four-part) deep dive into one of computing's most fascinating companies.   TCW 2025 Livestream: https://youtu.be/BXXAhEVD4Lk   Jack Tramiel 1983 Interview: https://www.youtube.com/watch?v=U5skpKlVOqc Commodore - A Company On The Edge by Brian Bagnall: https://archive.org/details/commodorecompany0000bagn/page/n1/mode/2up Computer Chronicles Revisited - SMOliva: https://computerchronicles.blog/post/computer-chronicles-revisited-107-koalapainter-the-wine-steward-skate-or-die-master-composer-keyboard-controlled-sequencer/#the-atlantic-acceptance-scandal-and-irving-goulds-takeover   New episodes are on the 1st and 15th of every month!   TCW Email: feedback@theycreateworlds.com  Twitter: @tcwpodcast Patreon: https://www.patreon.com/theycreateworlds Alex's Video Game History Blog: http://videogamehistorian.wordpress.com Alex's book, published Dec 2019, is available at CRC Press and at major on-line retailers: http://bit.ly/TCWBOOK1     Intro Music: Josh Woodward - Airplane Mode -  Music - "Airplane Mode" by Josh Woodward. Free download: http://joshwoodward.com/song/AirplaneMode  Outro Music: RoleMusic - Bacterial Love: http://freemusicarchive.org/music/Rolemusic/Pop_Singles_Compilation_2014/01_rolemusic_-_bacterial_love    Copyright: Attribution: http://creativecommons.org/licenses/by/4.0/

Charlie Kirk Is Dead. The Right Is Making Holocaust Memes. What Are We Doing? Today on Wake Up America, Austin Petersen confronts the most disturbing story in politics right now: a leaked group chat of Young Republican leaders filled with Hitler memes, gas chamber jokes, and open antisemitism — and the fallout that could tear the movement apart. We'll unpack:

This Day in Legal History: Clayton Antitrust Act PassedOn October 15, 1914, Congress passed the Clayton Antitrust Act, a landmark piece of legislation aimed at strengthening U.S. antitrust law and curbing anti-competitive business practices. The Act was designed to build upon the Sherman Antitrust Act of 1890, which had proven inadequate in addressing certain forms of corporate behavior that undermined market fairness. Unlike the Sherman Act, which broadly prohibited monopolistic conduct, the Clayton Act identified specific practices as illegal when they substantially lessened competition or created a monopoly.The law targeted interlocking directorates—situations where the same individuals served on the boards of competing companies—recognizing such arrangements as fertile ground for collusion. It also outlawed price discrimination that lessened competition, exclusive dealing contracts that restricted a buyer's ability to purchase from competitors, and mergers or acquisitions that threatened market competition. Another critical provision banned tying agreements, where the sale of one product was conditioned on the purchase of another, potentially unrelated, product.The Clayton Act was notable for providing more detailed guidance to businesses and regulators, reducing ambiguity that had plagued the enforcement of the Sherman Act. It also allowed for both government and private parties to seek injunctive relief and recover damages, increasing the avenues for challenging anti-competitive behavior. Importantly, labor unions and agricultural organizations were exempted from the Act's provisions, a significant shift from previous antitrust enforcement that had often targeted labor as a “combination in restraint of trade.”This legislative move reflected the progressive era's push to check corporate power and protect consumers and smaller businesses from monopolistic abuses. The Federal Trade Commission Act, passed just weeks earlier, worked in tandem with the Clayton Act to provide an institutional mechanism—the FTC—for enforcement. Together, these laws marked a turning point in the federal government's role in regulating the economy and ensuring competitive markets.The U.S. Supreme Court will hear arguments today in a case challenging Louisiana's congressional map, a dispute that could undermine Section 2 of the Voting Rights Act—a key provision prohibiting electoral practices that dilute minority voting power, even without direct evidence of racist intent. The controversy centers on Louisiana's post-2020 redistricting, initially producing a map with only one Black-majority district despite Black residents comprising about a third of the state's population. A federal judge sided with Black voters who challenged the map, prompting lawmakers to draw a new version adding a second Black-majority district.That revision sparked a separate lawsuit from white voters who claimed the new map unfairly diminished their voting influence. A three-judge panel agreed, ruling the map relied too heavily on race and violated the Equal Protection Clause. The state, which had previously defended the redrawn map, has now reversed course and is urging the justices to bar race-conscious districting entirely.This marks the second time the Court will hear arguments in the case this year, after sidestepping a decision in June. With its 6-3 conservative majority, the Court could issue a ruling that weakens Section 2, building on a 2013 decision that nullified another major part of the Voting Rights Act. However, a 2023 decision saw Chief Justice Roberts and Justice Kavanaugh side with liberals in upholding Section 2 in an Alabama case. The outcome could impact congressional control, with Democrats warning that as many as 19 districts could be redrawn if Section 2 is curtailed.By way of brief background, Section 2 of the Voting Rights Act prohibits any voting practice or procedure that results in discrimination based on race, color, or membership in a language minority group. Originally passed in 1965 and strengthened by Congress in 1982, the provision allows voters to challenge laws that either deny the right to vote outright (“vote deprivation”) or weaken the effectiveness of their vote (“vote dilution”), even if no discriminatory intent can be proven. Courts reviewing Section 2 claims consider the totality of circumstances to determine whether minority voters have an equal opportunity to participate in elections and elect candidates of their choice. In redistricting cases, plaintiffs must show that minority voters are numerous and politically unified enough to elect a representative, and that white voters typically vote as a bloc to defeat them. The Supreme Court has clarified over time that states aren't required to maximize minority districts, but race-based line drawing must strike a balance between avoiding racial discrimination and complying with equal protection principles. As other parts of the Voting Rights Act have been weakened, Section 2 has taken on even greater importance in protecting minority voting rights.US Supreme Court to hear case that takes aim at Voting Rights Act | ReutersElon Musk's $56 billion Tesla compensation package heads to the Delaware Supreme Court today, marking the final stage of a high-stakes corporate legal battle. A lower court struck down the record-setting pay plan in January 2024, ruling that Tesla's board was not sufficiently independent and that shareholders lacked vital information when they approved the deal in 2018. Chancellor Kathaleen McCormick of the Delaware Court of Chancery found the award unfair and applied strict legal scrutiny, igniting criticism from business leaders who argue Delaware courts are increasingly hostile to entrepreneurs.In response to the ruling, some companies—including Tesla—relocated their legal incorporation from Delaware to states like Texas and Nevada, where corporate governance laws are more lenient. This exodus, dubbed “Dexit,” prompted Delaware lawmakers to revise the state's corporate statutes in an attempt to retain business charters.Musk's legal team contends that McCormick misapplied the law and ignored evidence that Tesla shareholders were fully informed when they approved the deal. They argue the board's decision should have been reviewed under the more deferential “business judgment” standard. Despite the setback, Musk remains in line to receive billions under a replacement compensation plan approved in August, aimed at retaining him as Tesla shifts focus to robotics and autonomous technology.Tesla's board also proposed a $1 trillion future compensation framework, underscoring confidence in Musk's leadership, even as the company faces slowing EV demand and stiff competition from China. The Delaware justices will also weigh whether Tesla must pay $345 million in legal fees to the shareholder who brought the lawsuit. The Court typically takes months to issue a decision.Musk's legal fight over $56 billion payday from Tesla enters final stage | ReutersAustralia's High Court upheld the government's decision to deny far-right U.S. commentator Candace Owens a visa, citing concerns that her presence could incite social discord. Owens had applied for a visa to conduct a speaking tour in late 2024, but Home Affairs Minister Tony Burke rejected the request, referencing her history of controversial remarks—including Holocaust denial and Islamophobic statements. Owens challenged the decision, arguing that it violated the implied freedom of political communication in Australia's Constitution. The court unanimously disagreed, emphasizing that this freedom is not an absolute personal right and that the Migration Act's restrictions served a legitimate purpose in safeguarding public order.The judges found that Owens' record of inflammatory commentary—touching on issues such as race, religion, gender, and public health—posed a significant risk of social division. The ruling also noted that denying her visa was consistent with protecting Australia's national interest and social cohesion. As a result, Owens was ordered to pay the government's legal costs.Far-right US influencer Candace Owens loses legal fight to enter Australia | ReutersA federal judge ruled that the Trump administration defied a prior court order by reintroducing nearly identical immigration-related conditions for states to receive FEMA emergency preparedness grants. Judge William Smith, based in Rhode Island, had previously struck down the original grant conditions, which required state cooperation with federal immigration enforcement. After his ruling, the Department of Homeland Security issued new grant documents with the same conditions, adding a clause that they would only take effect if the ruling was overturned. Smith rejected this workaround, stating that it was not a good faith attempt at compliance but a coercive tactic to pressure states into supporting federal immigration efforts.He ordered the administration to remove the conditions by the following week, emphasizing that states should not be forced to choose between upholding their policies and losing critical disaster funding. The judge characterized the move as an unlawful effort to bully states, not a legitimate policy revision. DHS did not immediately comment on the ruling. The case is one of several legal challenges brought by Democratic-led states aimed at halting parts of Trump's immigration agenda through the courts.Trump administration flouted court order on FEMA grant funding, US judge rules | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

WW1's end saw the signing of the Treaty of Versailles which went hard at the country of Germany. So much so it allowed Adolf Hitler to ascend to power using the treaties punishment as a tool to turn a large portion of the country to him for the fix. The Allies were determined to make sure that mistake was not repeated after WW2. The proposed solutions included mass killings and show trials, summary executions of leadership, to an international criminal trial. The IMT or International Military Tribunal was formed to try the 25 highest remaining nazi military officers, political figures, and economic collaborators for their crimes against peace and humanity. A Judge and Prosecutor from The U.S., U.K., France, and Soviet Union would determine their fates and in the process give the world its first look at what the third reich was doing besides just making war. This is where the world would hear evidence about the early nazi parties plan to invade other countries, the atrocities they committed on the eastern front, and about the individual roles they played in the Holocaust. Disclaimer: This episode deals with some heavy shit, so we apologize for all the anger swearing you're gonna hear as we get Historically High on The Nuremberg Trials. Support the show

At 3:22 a.m. ET on October 7, 2023, Bari texted her producer: “Candace, there's war in Israel.” At that moment, Hamas men still roamed southern Israel, and the details were far from clear. What we knew was that Israel had been attacked and that videos were beginning to make their way from Telegram to X: scenes of dozens of Palestinian terrorists breaking through the security fence and rushing into Israeli territory; clips of Hamas militants, with AK-47s slung over their chests, driving white pickup trucks through the streets of southern Israel; blurry videos of Israelis running for their lives in roundabouts and fields. We had no idea what was about to unfold. We did not know yet that 251 Israelis would be kidnapped that day, including more than 30 children. We did not know yet that what was unfolding was the worst mass murder of Jews since the Holocaust—only this time streaming live on social media. We immediately started bringing you firsthand accounts here on Honestly. You might remember a pregnant woman named Shaked told us about 11 family members who were taken hostage, including her niece, 3, and nephew, 8. Or how two survivors of the Nova Music Festival, Amit and Chen, watched the murder of their friends. We talked to a mother whose daughter was killed at the music festival. And a grandmother who hid in her safe room for hours with her 10-day-old grandson as terrorists shot at the door. And we spoke to a father named Jon Polin, whose son, Hersh, was kidnapped. Little did we know that the entire world would soon know his name. Anyone who bore witness to the evil of that day, and to the horrific tragedy of the war that has followed, prayed that the hostages—the living and the dead—would finally be brought home. For Israelis, that rallying cry—Bring them home—was at the center of their psyche, their longing, their hope for the last two years. And then yesterday, 738 days later, the remaining 20 living hostages came home as part of President Donald Trump's 20-point plan. Yesterday, we spent moments throughout the day glued to our phones, tears streaming down our cheeks, watching the videos of these freed men running into the embrace of their mothers and fathers and sisters and brothers—and in some cases even to their little children—after more than two unimaginable years in Hamas captivity.  As Matti Friedman wrote in The FP: “An unfamiliar mood spread like a shift in the weather: relief and optimism. . . . The Israelis who rallied over the past two years under the banner ‘Bring Them Home,' and whose energies kept the hostages and their families in headlines in Israel and abroad through two dark and often hopeless years, allowed themselves to smile and cheer.” We are under no illusions about what comes next. Yesterday began only phase 1 of Trump's peace plan (Hamas still holds many of the deceased hostages, which is a breach of the agreement). And serious—perhaps intractable—challenges lay ahead. There are many, many outstanding questions. As Free Press Middle East analyst Haviv Rettig Gur said, “Everything that matters for Gaza's future is in phase 2 and beyond.” To try to begin answering many of those questions—and to reflect on this historic moment and what it means for Israel and the world—Free Press producer Rafaela Siewert hosted a livestream yesterday that we want to play here for you today. She was joined by former Israeli ambassador to the United States Michael Oren; The Free Press's Matti Friedman and Haviv Rettig Gur; and Nimrod Palmach, who ran into battle on October 7, 2023 of his own accord. And Siewert also speaks to Rachel and Jon Goldberg-Polin—the parents of Hersh Goldberg-Polin, who was kidnapped on October 7 and murdered in Gaza after over 300 days in Hamas captivity. Still, Rachel and Jon woke up every single day for the last two years and fought—in public and around the world—for the return of every last one of the remaining souls to come home. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mom Curious is a weekly podcast produced by Hoff Studios in New York City, hosted by storyteller, actress, and thought leader Daniella Rabbani. Each episode dives into candid conversations about motherhood, womanhood, and the messy, magical spaces in between. With humor, honesty, and (you guessed it!) curiosity, Daniella sits down with women of all stripes to talk about what it really means to raise children—and ourselves—in today's world.About the Host:Daniella Rabbani (@DaniellaRabbani on Instagram) is a Brooklyn-based storyteller. On screen, she's appeared in HBO's Scenes from a Marriage, Amazon's The Better Sister, FX's The Americans, and films like Ocean's 8. On stage, she's headlined concerts worldwide, from Jazz at Lincoln Center in NYC to the State Jewish Theaters of Warsaw, Poland and Bucharest, Romania. She is also the voice behind national campaigns for Colgate, Starbucks, and Noom among others. Her award winning film OMA, inspired by her Holocaust survivor grandmother, can be seen on Amazon Prime. Through her podcast Mom Curious, Daniella blends her creative spirit and lived experience as a mother of two to spark conversations that are raw, hilarious, and deeply relatable. Her mission: to create a community where mothers (and those curious about motherhood) feel seen, supported, and inspired. This Week's Guest! Whitney Uland is a filmmaker, actor, and the creator of How to Be Famous—dubbed “Hollywood's Next Power Player” by Paper Magazine. Her work has been featured at Cannes and in Vogue, and her viral programs The Self-Made Celebrity and The Celebrity Energy Circuit have helped thousands of creatives tap into their It Factor and become magnetic to fame, fans, and opportunity. Through her signature frameworks rooted in human psychology and Hollywood secrets, Whitney is on a mission to help good-hearted, wildly talented people stop playing small and finally take up space like the stars they are. For more information, find her on social media @whitneyuland or her podcast, How to Be Famous with Whitney Uland. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most of us can only imagine the horrors of war,, but for many around the world, it is daily reality. Jolie Nabigondo, born and raised in Congo, has lived through what she calls not a war, but a genocide. Like the Holocaust of World War II, the ethnic cleansing in her homeland has taken countless innocent lives and left unimaginable trauma in its wake. In this week's episode, Jolie courageously shares the first part of her story abou twhat happened when she was captured by those who despised her for how she looked. For nearly a year, she was held in darkness, starved, stripped of dignity, and haunted by what she witnessed. Her story is one of pain, loss, and the struggle to trust God in the midst of deep suffering. Yet even in the darkest moments, God was not absent. This week, Jolie invites us into the raw reality of her captivity—and next week, she will share how God brought her into profound healing and freedom.   Links Mentioned: Jolie's mental health clinic: https://brand.site/HumuraCareCenter Friendly House: Http://friendlyhouse.org To inquire about counseling, email Louise at Louise@louisesedgwick.com.  

David Miller, sociologist, writer and investigative researcher, discusses how his 2019 lecture on Zionism encourages Islamophobia at the University of Bristol resulted in allegations of antisemitism by students against Miller for which there was an investigation, the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism was suddenly adopted by the university, and his comments were found not to be unlawful, after which Miller faced reprisal for his own innocence in the matter, even after his sacking from the university in 2021. Miller discusses the IHRA definition of antisemitism, which he observes is the new antisemitism, as the product of the Zionist regime and has been purposefully designed to “blur the distinction between racism against Jews…and criticism of Israel.” Noting that we are “past the time” for such conflations to be made, Miller rightly indicates how this definition is an ideological construction that exists uniquely to silence criticism of Israel and its many atrocities. Underscoring how the central cultural references in the West that inform our cultural memory focus upon the horrors of the Holocaust, while rarely, if ever, referring to myriad other genocides, Miller considers how these other genocides have not had the advantage of hasbara that has ensured that only one type of genocide is recorded. Miller ponders the founding of Israel and the terrorism of the Haganah and other terror gangs, which paradoxically have admitted to rapes and the throwing of young children into ovens, noting how these details of Israel's historical origins almost eight decades ago, to include the many pogroms committed against Palestinians, mirror and perfectly recycle Israel's propaganda about Hamas. Get full access to Savage Minds at savageminds.substack.com/subscribe

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Two author discuss their books about Holocaust survivors and the important of personal stories and what we can learn from them

HEADLINE: Remembering Resilience and a WWII Hero: The Children's Tree and the Legacy of Edward Shames GUEST NAMES: John Batchelor (Host), Thaddeus McCotter of American Greatness, and Malcolm Hoenlein 200-WORD SUMMARY: The program discussed the dedication of the Children's Tree in Battery Park, a powerful symbol of resilience and hope grown from cuttings of a tree secretly nurtured by Jewish children at Terezín (Theresienstadt) concentration camp during the Holocaust. In 1943, teacher Irma Lauscher courageously smuggled the original sapling into the camp so that children could celebrate Arbor Day and maintain a connection to life and normalcy amid unimaginable circumstances. The children sacrificed their precious water rations to care for the tree, demonstrating extraordinary determination and spirit. The 15-foot tree now standing in Battery Park will be cared for by children at the Battery Park School, ensuring that this legacy of hope continues for future generations. The segment also paid tribute to the late Edward Shames, the last surviving member of the legendary Band of Brothers (Easy Company, 506th Parachute Infantry Regiment), who died at age 99. Shames participated in D-Day (Operation Overlord) and was among the first members of the 101st Airborne Division to enter Dachau concentration camp upon its liberation, witnessing firsthand the horrors of the Holocaust. In a remarkable footnote to history, he later acquired Hitler's private cognac from the Eagle's Nest, a personal memento from the fall of the Third Reich. 1698 JERUSALEM The segment also paid tribute to the late Edward Shames, the last surviving member of the legendary Band of Brothers (Easy Company, 506th Parachute Infantry Regiment), who died at age 99. Shames participated in D-Day (Operation Overlord) and was among the first members of the 101st Airborne Division to enter Dachau concentration camp upon its liberation, witnessing firsthand the horrors of the Holocaust. In a remarkable footnote to history, he later acquired Hitler's private cognac from the Eagle's Nest, a personal memento from the fall of the Third Reich.

“Forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation.” This is the quote by Holocaust survivor Viktor E Frankl that headlines a new book titled, Dealing With Feeling: Use Your Emotions to Create the Life You Want. The book comes from my guest in this episode, Marc Brackett. Mark is the founding director of the Yale Center for Emotional Intelligence and a professor in the Child Study Center, Yale School of Medicine at Yale University. Marcs research for over 25 years has focused on the role of emotions and emotional intelligence in learning, decision making, creativity, relationships, health, and performance. The quote from Viktor Frankl that came from his time in a concentration camp, and that Marc has devoted his life to, is saying that no matter what happens to us, we get to choose how we respond. And my experience of humanity is that no matter what happens to them, even great traumas, tragedies, and victimizations, what harms them more than the incident or event is how they conceive of it and how they respond. My concern is that culturally we have come into a place where we don't believe this. We feel it is our right and it's just, to respond to pain, with pain. And to say otherwise is actually offensive. Looking at the mental health stats these days, I don't think this perspective is working. This is the conversation you're about to hear with Marc Brackett. Marc previously authored the bestselling book, Permission To Feel and most recently, along with Pinterest co-founder Ben Silbermann, Marc and his team co-created the Apple award-winning app, HowWeFeel, that was designed to teach emotion skills and enhance well-being. Sign up for your $1/month trial period at shopify.com/kevin Go to shipstation.com and use code KEVIN to start your free trial. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of Christopher Lochhead: Follow Your Different, we sit down with Captain Benaya Cherlow, an Israeli-American army officer, strategist, and veteran of both Gaza and Lebanon. In the aftermath of October 7th, when the world witnessed astounding levels of violence and heartbreak, conversations about the Israeli-Palestinian conflict have often focused on the political, religious, and strategic dimensions. Yet, beneath the headlines are deeply personal stories of loss, identity, and the moral quandaries faced by those on the frontlines. This dialogue traverses the emotional aftermath of tragedy, the complexities of identity in a region at war, and the indelible lessons learned amid chaos, with the hope of peace as a guiding light. You're listening to Christopher Lochhead: Follow Your Different. We are the real dialogue podcast for people with a different mind. So get your mind in a different place, and hey ho, let's go.   Bearing Witness to Evil and Wrestling with Identity Christopher opens the conversation by acknowledging his own pain in the wake of October 7th, having lost close friends to acts of violence and identifying deeply with the Jewish community through family and lifelong friendships. This sense of shared heartbreak becomes the backdrop for his discussion with Captain Cherlow, a man whose background embodies the intersection of cultures and conflict. Born to a Lebanese-Jewish mother from Beirut and an American father, himself descended from Holocaust survivors and World War II veterans, Captain Cherlow describes his upbringing as a “crisis of identity.” Fluent in Hebrew, Arabic, and English, he straddles the worlds of his ancestors, fighting on behalf of one homeland in the land of the other. The experience of entering Lebanese villages as an IDF officer—aware of his maternal roots and hearing echoes of his family history everywhere—is a stark reminder of how personal the region's turbulence becomes for those with ties on both sides. Captain Cherlow's ability to speak Arabic and understand the culture gave him insights into the threats posed by Hezbollah, but also led to moments of profound irony and unexpected kindness even in the midst of war.   Moral Decisions on the Battlefield and the Human Cost of War The conversation takes a raw turn as Captain Cherlow recounts experiences from the frontlines in Gaza. With the war dragging on, he describes the sheer exhaustion experienced by Israeli soldiers and citizens alike, each hoping for peace but aware of the tenuousness of any truce. It is in recounting a harrowing night, when he was faced with choosing between saving fellow soldiers or responding to a possible hostage situation, that the moral complexity of war is laid bare. Cherlow refuses to divulge the decision he ultimately made, insisting instead that listeners sit with the impossible pressure of those few seconds, a pressure for which neither military training nor life experience truly prepares anyone. The story of using a hospital as a base of operations, only to discover women and children being used as human shields by Hamas combatants, adds another layer to the moral maze soldiers must navigate. Christopher and Captain Cherlow both focus on the humanity amidst chaos; whether that is in giving snacks to Gazan children or improvising medical care for wounded comrades. Through all this, Cherlow reflects on the importance of conveying these complexities to decision-makers in Congress. The reality of urban warfare, he emphasizes, is not the relentless heroics dramatized on television; it is long stretches of hunger, confusion, and impossible choices, punctuated by moments of both tragedy and grace.   On the Precipice of Peace, and the Weight of History A theme running through the episode is the flickering hope for a different future. For what may be the first time, a coalition led by the United States and Israel has assembled nearly all the major Arab and Muslim nations,

The legendary composer, arranger, musician and penny whistle player, David Amram, will be in conversation with Academy Award documentary filmmaker Barbara Kopple at the Woodstock Film Festival on Sunday, 10/19 12 noon. The venue is the Kleinert/James Art Center, 34 Tinker St, Woodstock. David Amram started his professional life in music as a French Hornist in the National Symphony Orchestra (Washington, D.C.) in 1951. After serving in the US Army from 1952-54, he moved to New York City in 1955 and played French horn in the legendary jazz bands of Charles Mingus, Dizzy Gillespie, Lionel Hampton and Oscar Pettiford. In 1957, he created and performed in the first ever Jazz/Poetry readings in New York City with novelist Jack Kerouac, a close friend with whom Amram collaborated artistically for over 12 years. Since the early 1950s, he has traveled the world extensively, working as a musician and a conductor in over thirty-five countries including Cuba, Kenya, Egypt, Pakistan, Israel, Latvia and China. He also regularly crisscrosses the United States and Canada.He composed the scores for many films including Pull My Daisy (1959), Splendor In The Grass (1960) and The Manchurian Candidate (1962). He composed the scores for Joseph Papp's Shakespeare In The Park from 1956-1967 and premiered his comic opera 12th Night with Papp's libretto in 1968. He also wrote a second opera, The Final Ingredient, An Opera of the Holocaust, for ABC Television in 1965. From 1964-66, Amram was the Composer and Music Director for the Lincoln Center Theatre and wrote the scores for Arthur Miller´s plays After The Fall (1964) and Incident at Vichy (1966). Appointed by Leonard Bernstein as the first Composer In Residence for the New York Philharmonic in 1966, he is now one of the most performed and influential composers of our time. For tickets & details: https://woodstockfilmfestival.org/2025-all-events?eventId=68c4216f81b8e06c5bb8c1fc

In this double interview I talked to Michael Kinnamon, author of A Rooftop in Jerusalem and Philip Graubart author of Here There Is No Why. A Rooftop In Jerusalem: When Daniel Jacobs decides to spend his junior year abroad in Israel, he never dreams he'll fall in love with both Jerusalem's Old City and an Israeli woman, Shoshana. It's the year religion becomes a part of his identity, from the heights of a simple rooftop. A year he encounters the tragic complexity of the Israeli-Palestinian struggle. A year that begins a four-decade-long love affair, as complicated and heartbreaking as the political conflict with which it's intertwined. As Daniel moves through life-through marriage and divorce, career and travel-he returns periodically to Jerusalem, where his heart faithfully remains. A Rooftop in Jerusalem brings the Old City's walls, holy sites, and inhabitants to life, while putting a human face on headlines from the Middle East. Here There Is No Why: Did Chaim Lerner, acclaimed Israeli author and Holocaust survivor, kill himself in 1983, thirty-eight years after surviving Auschwitz? If so, was it traumatic memories finally catching up to him? Or despair over Holocaust denialism? Or ordinary, difficult health issues-an aching hip, a damaged knee? Or simply a deadly episode of depression? Or was it murder? In 2005, Judah Loeb, Lerner's former student and now a struggling American journalist and single father, travels to Jerusalem to investigate Lerner's death. He drags along his fifteen-year-old daughter, Hannah, and they team up with Charlie, Judah's former Hebrew University roommate, now a Jerusalem homicide detective. Their investigation takes them through the darker corners of the Israeli psyche, where they uncover secrets that threaten to destroy Lerner's reputation and alter Jewish history. While probing the mysteries of Israel's past, they encounter personal betrayal, heartbreak, and the fragile possibilities of forgiveness and redemption. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this double interview I talked to Michael Kinnamon, author of A Rooftop in Jerusalem and Philip Graubart author of Here There Is No Why. A Rooftop In Jerusalem: When Daniel Jacobs decides to spend his junior year abroad in Israel, he never dreams he'll fall in love with both Jerusalem's Old City and an Israeli woman, Shoshana. It's the year religion becomes a part of his identity, from the heights of a simple rooftop. A year he encounters the tragic complexity of the Israeli-Palestinian struggle. A year that begins a four-decade-long love affair, as complicated and heartbreaking as the political conflict with which it's intertwined. As Daniel moves through life-through marriage and divorce, career and travel-he returns periodically to Jerusalem, where his heart faithfully remains. A Rooftop in Jerusalem brings the Old City's walls, holy sites, and inhabitants to life, while putting a human face on headlines from the Middle East. Here There Is No Why: Did Chaim Lerner, acclaimed Israeli author and Holocaust survivor, kill himself in 1983, thirty-eight years after surviving Auschwitz? If so, was it traumatic memories finally catching up to him? Or despair over Holocaust denialism? Or ordinary, difficult health issues-an aching hip, a damaged knee? Or simply a deadly episode of depression? Or was it murder? In 2005, Judah Loeb, Lerner's former student and now a struggling American journalist and single father, travels to Jerusalem to investigate Lerner's death. He drags along his fifteen-year-old daughter, Hannah, and they team up with Charlie, Judah's former Hebrew University roommate, now a Jerusalem homicide detective. Their investigation takes them through the darker corners of the Israeli psyche, where they uncover secrets that threaten to destroy Lerner's reputation and alter Jewish history. While probing the mysteries of Israel's past, they encounter personal betrayal, heartbreak, and the fragile possibilities of forgiveness and redemption. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In this double interview I talked to Michael Kinnamon, author of A Rooftop in Jerusalem and Philip Graubart author of Here There Is No Why. A Rooftop In Jerusalem: When Daniel Jacobs decides to spend his junior year abroad in Israel, he never dreams he'll fall in love with both Jerusalem's Old City and an Israeli woman, Shoshana. It's the year religion becomes a part of his identity, from the heights of a simple rooftop. A year he encounters the tragic complexity of the Israeli-Palestinian struggle. A year that begins a four-decade-long love affair, as complicated and heartbreaking as the political conflict with which it's intertwined. As Daniel moves through life-through marriage and divorce, career and travel-he returns periodically to Jerusalem, where his heart faithfully remains. A Rooftop in Jerusalem brings the Old City's walls, holy sites, and inhabitants to life, while putting a human face on headlines from the Middle East. Here There Is No Why: Did Chaim Lerner, acclaimed Israeli author and Holocaust survivor, kill himself in 1983, thirty-eight years after surviving Auschwitz? If so, was it traumatic memories finally catching up to him? Or despair over Holocaust denialism? Or ordinary, difficult health issues-an aching hip, a damaged knee? Or simply a deadly episode of depression? Or was it murder? In 2005, Judah Loeb, Lerner's former student and now a struggling American journalist and single father, travels to Jerusalem to investigate Lerner's death. He drags along his fifteen-year-old daughter, Hannah, and they team up with Charlie, Judah's former Hebrew University roommate, now a Jerusalem homicide detective. Their investigation takes them through the darker corners of the Israeli psyche, where they uncover secrets that threaten to destroy Lerner's reputation and alter Jewish history. While probing the mysteries of Israel's past, they encounter personal betrayal, heartbreak, and the fragile possibilities of forgiveness and redemption. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Send us a textGrief has a way of focusing the lens on what actually matters: how someone lived, how they treated those who couldn't fight back, and what they stood for even when it was unpopular. My dad never reffed, but he taught me everything about making life's hardest decisions—kindness first, integrity always, and the courage to do the hard right thing when it counts.We trace a life well lived: European trips, science missions to Alaska and Hawaii, a deep love of national parks, and a New Yorker's unlikely passion for country line dancing that led to a 30–year romance. We revisit tossing a baseball on city streets, marathon training before dawn, and the quiet discipline that turns effort into outcome. We share how encyclopedias on the floor, a giant Webster's dictionary, and early computers turned learning disabilities into a path forward—fueling concise communication, clear thinking, and the confidence to advocate. You'll hear about a 37–year career at Queensborough Community College, summers at NASA, an 1,100–page dissertation on wave theory, and a refusal to soften standards just to keep the peace. The throughline is leadership: empathy without condescension, accountability without cruelty, and match control rooted in respect and the spirit of the game.There's family history and service, too: caregiving after Holocaust loss, showing up for elders, single fatherhood with PTA meetings and homemade lasagna, and even building one of the first elementary school computer labs—so kids could have opportunities he never had. The takeaway is simple: love unconditionally, stay curious, work past comfort, and anchor your choices in honor. That's the playbook we use on the field and at home, and it's the legacy we hope to live up to—one “good man” moment at a time.If this story resonates, share it with someone who taught you a hard lesson with a gentle hand. Support the show

Bible Prophecy Under the Microscope-Episode 61 Gary concludes his response to Amir Tsarfati about Israel being saved and God's promises to them. Amir's dispensationalism teaches a 2000-year gap (and counting) between what God promised and what is happening with Israel now. To make matters worse, Amir's beliefs also have a huge time of trouble and tribulation for the Jews.

In part one of Red Eye Radio with Gary McNamara and Eric Harley, Hamas has agreed to a peace deal pushed by President Trump to end the war in Gaza and return the hostages, two years and two days after the terrorist network attacked Israel on Oct. 7, 2023, sparking not only the bloodiest day for Jews since the Holocaust, but a deadly war and a humanitarian crisis across the Gaza Strip. The President's 20-point peace plan begins today to restore peace abroad. Also has Katie Porter ever experienced joy? The California mayoral hopeful's latest interview video showing her cursing out an employee has gone viral and a screaming match erupts between Hakeem Jeffries and Mike Lawler as the government shutdown chaos continues. For more talk on the issues that matter to you, listen on radio stations across America Monday-Friday 12am-5am CT (1am-6am ET and 10pm-3am PT), download the RED EYE RADIO SHOW app, asking your smart speaker, or listening at RedEyeRadioShow.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Betty Medsger : The Burglary: The Discovery of J. Edgar Hoover's Secret FBIThe never-before-told full story of the history-changing break-in at the FBI office in Media, Pennsylvania, by a group of unlikely activists—quiet, ordinary, hardworking Americans—that made clear the shocking truth and confirmed what some had long suspected, that J. Edgar Hoover had created and was operating, in violation of the U.S. Constitution, his own shadow Bureau of Investigation.It begins in 1971 in an America being split apart by the Vietnam War . . . A small group of activists—eight men and women—the Citizens Commission to Investigate the FBI, inspired by Daniel Berrigan's rebellious Catholic peace movement, set out to use a more active, but nonviolent, method of civil disobedience to provide hard evidence once and for all that the government was operating outside the laws of the land.The would-be burglars—nonpro's—were ordinary people leading lives of purpose: a professor of religion and former freedom rider; a day-care director; a physicist; a cab driver; an antiwar activist, a lock picker; a graduate student haunted by members of her family lost to the Holocaust and the passivity of German civilians under Nazi rule.Betty Medsger's extraordinary book re-creates in resonant detail how this group of unknowing thieves, in their meticulous planning of the burglary, scouted out the low-security FBI building in a small town just west of Philadelphia, taking into consideration every possible factor, and how they planned the break-in for the night of the long-anticipated boxing match between Joe Frazier (war supporter and friend to President Nixon) and Muhammad Ali (convicted for refusing to serve in the military), knowing that all would be fixated on their televisions and radios.Medsger writes that the burglars removed all of the FBI files and, with the utmost deliberation, released them to various journalists and members of Congress, soon upending the public's perception of the inviolate head of the Bureau and paving the way for the first overhaul of the FBI since Hoover became its director in 1924. And we see how the release of the FBI files to the press set the stage for the sensational release three months later, by Daniel Ellsberg, of the top-secret, seven-thousand-page Pentagon study on U.S. decision-making regarding the Vietnam War, which became known as the Pentagon Papers.At the heart of the heist—and the book—the contents of the FBI files revealing J. Edgar Hoover's “secret counterintelligence program” COINTELPRO, set up in 1956 to investigate and disrupt dissident political groups in the United States in order “to enhance the paranoia endemic in these circles,” to make clear to all Americans that an FBI agent was “behind every mailbox,” a plan that would discredit, destabilize, and demoralize groups, many of them legal civil rights organizations and antiwar groups that Hoover found offensive—as well as black power groups, student activists, antidraft protestors, conscientious objectors.The author, the first reporter to receive the FBI files, began to cover this story during the three years she worked for The Washington Post and continued her investigation long after she'd left the paper, figuring out who the burglars were, and convincing them, after decades of silence, to come forward and tell their extraordinary story. The Burglary is an important and riveting book, a portrait of the potential power of non­violent resistance and the destructive power of excessive government secrecy and spying.https://amzn.to/48haHbjBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Two years after the deadliest massacre of Jews since the Holocaust, one of America's largest newspapers shows its true colors with its disgraceful coverage of the October 7th anniversary.  These so-called journalists whitewashed the slaughter, and turned the victims into footnotes.  While the Gaza war officially started that day, never forget that Hamas is completely responsible.   Greenlight: Raise financially smart kids. Start your risk-free trial today! Visit https://Greenlight.com/phil 

America has long been on a path toward authoritarianism, as Gaslit Nation warned for years. We also warned the only way out is accountability: abolish ICE and prosecute their crimes against humanity to the fullest extent of international law. In this week's Gaslit Nation, we examine the normalcy bias that many in white America, especially within the mainstream media, cling to. We also celebrate the defiant voices on the frontlines in MAGA-besieged cities like Portland and Chicago, who are calling this what it is: fascism. Joining us to discuss how to rebuild American democracy, and make it truly democratic this time, is Zerlina Maxwell, host of Mornings with Zerlina on SiriusXM's Progress Channel and author of The End of White Politics: How to Heal Our Liberal Divide. Find her weekday mornings 7am to 9am ET on SiriusXM Progresss, channel 127.  As always, we offer solutions and ways to stay grounded amid the terrorism sh*tshow and chaos deliberately engineered to confuse and demoralize us. The way we win is by staying focused and committed to doing whatever we can–wherever we are, with whatever we have–to plant seeds of hope and change. No act is too small. If you want to make a difference, join us for the Gaslit Nation x Sister District Halloween Phonebank on October 22 at 6pm ET. We'll be calling voters in must-win Virginia races, some of which could be decided by just a handful of votes. Yes, your time and voice still matter. Stephen Miller doesn't want you to go to our phonebank–so be sure to RSVP here.   Thank you to everyone who joined the Gaslit Nation Salon on Monday at 4pm ET. Join us again this coming Monday for a special session featuring our friends at the Media and Democracy Project, as we discuss how to push back against mainstream media capitulation. largest mass-murder of Jewish life since the Holocaust. Our hearts are with those impacted by that day and Netanyahu's genocidal war to cling to power that followed. For an important discussion for how to build peace, listen to our interview with the Jewish and Palestinian led Alliance for Middle East Peace from December 2024. Want Gaslit Nation ad-free? Join our community of listeners for bonus shows, exclusive Q&A sessions, group chats, invites to live events like our Monday political salons at 4pm ET over Zoom, and more! Sign up at Patreon.com/Gaslit!   Show Notes:   RSVP to the Gaslit Nation Phonebank w/Sister for Virginia! https://www.mobilize.us/sisterdistrict/event/847185/   ‘Impossible' for Trump to escape Epstein files being exposed | John Bolton https://www.youtube.com/watch?v=_lvWbM2g31A   The End of White Politics: How to Heal Our Liberal Divide by Zerlina Maxwell https://www.hachettebookgroup.com/titles/zerlina-maxwell/the-end-of-white-politics/9780306873591/   “There's a baby!” ICE agents stop Alamosa family at gunpoint, smash car window Immigration arrest last week in southern Colorado follows national trend of escalating force from ICE agents https://coloradosun.com/2025/10/01/ice-alamosa-arrest-gunpoint-infant/   The Fading of the Red, White, and Blue by Zach Bryan: https://www.instagram.com/p/DPWkQ4CEcNp/    Country Music Star Zach Bryan Turns Political With Anti-ICE Ballad https://time.com/7323600/zach-bryan-ice-song-trump/   Opening clip https://www.youtube.com/shorts/AbqZxPsP91I featuring:  https://www.tiktok.com/@of_earth.and_seed    Trump's NSPM-7 Labels Common Beliefs As Terrorism “Indicators” https://www.kenklippenstein.com/p/trumps-nspm-7-labels-common-beliefs   EVENTS AT GASLIT NATION: October 27 4pm ET – Deaf Republic by Ilya Kaminsky + Total Resistance by H. Von Dach – Poetry and guerrilla strategy: tools for survival and defiance. Minnesota Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon.  Vermont Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon.  Arizona-based listeners launched a Signal group for others in the state to connect, available on Patreon.  Indiana-based listeners launched a Signal group for others in the state to join, available on Patreon.  Florida-based listeners are going strong meeting in person. Be sure to join their Signal group, available on Patreon.  Have you taken Gaslit Nation's HyperNormalization Survey Yet? Gaslit Nation Salons take place Mondays 4pm ET over Zoom and the first ~40 minutes are recorded and shared on Patreon.com/Gaslit for our community.  

The attacks saw over 1,200 people killed and 251 others taken back to Gaza as hostages. It was the single deadliest day for Jews since the Holocaust. Israel responded by launching a military offensive in Gaza which has killed more than 67,000 people, according to the territory's Hamas-run health ministry. Its figures are seen as reliable by the UN and other international bodies. We'll hear from Eli Sharabi, an Israeli hostage held for almost five hundred days in the tunnels of Gaza, and ask how the last two years have re-shaped the region.Also on the programme: how the victims of the Mynanmar military junta are suing a Norwegian telecoms firm; and the newly-crowned Nobel Prize winner, Fred Ramsdell, recalls how his digital detox was interrupted by the news of his win.(Photo: People attend a ceremony in Tel Aviv to mark the two-year anniversary of the Hams-led October 7th attacks on Israel. Credit: REUTERS/Shir Torem)

Two years ago today, Hamas perpetrated the worst massacre of Jewish people since the Holocaust. In this episode of WTH Extra! Dany and Marc discuss Dany's article in the WTH Substack, Two years after October 7, there is no path to peace. Following October 7, 2023, the ideological defeat of Hamas has remained paramount to […]

Two years ago today, Hamas perpetrated the worst massacre of Jewish people since the Holocaust. In this episode of WTH Extra! Dany and Marc discuss Dany's article in the WTH Substack, Two years after October 7, there is no path to peace. Following October 7, 2023, the ideological defeat of Hamas has remained paramount to the survival of Israel. Hamas's goal remains the same: the complete destruction of the Jewish State. Dany reminds us that what Western leaders fail to understand is that this fight has never been about land; and for as long as the “Palestinian” idea is built upon the destruction of the Jewish state, there will be no peace. A “yes, but” agreement from Hamas changes nothing. So, what's next? Is the answer a “de-Hamasifaction” like that of post-World War II Germany? And could it extend to both Gaza and the West? Read Dany's article in the WTH Substack here.

Oscar-nominated actors Scarlett Johansson and June Squibb talk about their new film, Eleanor The Great. In Johansson's directorial debut, a woman starts passing off her deceased friend's Holocaust survival story as her own.Also, Grammy-winning producer Mark Ronson talks about his memoir Night People—a love letter to the '90s club scene in New York City. He's 50 now and still DJing, but some things have definitely changed. "I used to be leaving the club and dialing the dealer on the way out of the club -- and now I'm making an appointment with my acupuncturist online as I'm leaving the club because my back is just so jacked." Follow Fresh Air on instagram @nprfreshair, and subscribe to our weekly newsletter for gems from the Fresh Air archive, staff recommendations, and a peek behind the scenes. Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

What if the founder of one of the internet's most enduring brands… never wanted to run a company?In 1995, Craig Newmark was a 42-year-old computer programmer in San Francisco who simply wanted to share local tech meetups with friends. He started an email list that became Craigslist—a website that reshaped how we find jobs, apartments, and community.In this conversation, Craig opens up about how not having a grand vision (or a taste for power) led to one of the most popular platforms in the world. With fewer than 50 employees, Craigslist still generates hundreds of millions in revenue—while looking like a website frozen in 1996.This is the story of an “accidental entrepreneur” who built a global brand by being in the right place at the right time—and why he now calls himself the Forrest Gump of the Internet.In this episode, you'll learn:Why keeping things simple is often the smartest design choice.How knowing your weaknesses can be the ultimate superpower.Why community beats marketing every time.How to monetize minimally—and still build a wildly profitable company.Why luck and timing matter more than you might think.Timestamps:07:10 Craig's childhood struggles with social situations—and how local Holocaust survivors shaped his worldview16:15 Discovering the early internet and becoming an “evangelist” at Charles Schwab20:07 The simple email list that broke at 240 addresses—and became “Craig's List”29:16 Why Craig refused banner ads and said no to early monetization35:00 Handing the CEO role to Jim Buckmaster—and how that decision led to Craigslist's success49:44 eBay buys a stake in Craigslist, then launches a competitor—sparking a messy legal battle53:46 Was Craigslist really responsible for killing newspaper classifieds? Craig reveals his opinion58:08 Why Craig gave hundreds of millions of dollars to support journalism, veterans, and… pigeons1:03:10 Craig on money, meaning, and why billionaires are often miserableFollow How I Built This:Instagram → @howibuiltthisX → @HowIBuiltThisFacebook → How I Built ThisFollow Guy Raz:Instagram → @guy.razX → @guyrazSubstack → guyraz.substack.comWebsite → guyraz.com This episode was produced by Chris Maccini with music composed by Ramtin Arablouei.It was edited by Kevin Leahy with research by Sam Paulson. Our engineers were Patrick Murray, Maggie Luthar and Robert Rodriguez.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.