Podcasts about modern criticism

Sagar 'J' Kamnani and Uday Mehta break down the state of modern entertainment criticism in light of content from major franchises such as Game of Thrones, Lord of the Rings, Star Wars, and Marvel.

Anna looks at The Great Gatsby: Early and Modern Criticism. In this episode, she will give a quick summary of the criticism of F. Scott Fitzgerald's The Great Gatsby, some from its publication and some modern criticism. Ideal for preparing you for your A Level English Literature exam. Click here for the full course, or visit this link: http://bit.ly/36ZLiAA

Earlier today I caught up with my colleague at Queen's University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen’s University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

Earlier today I caught up with my colleague at Queen's University Belfast, Andrew R. Holmes, to discuss his outstanding new book, The Irish Presbyterian Mind: Conservative Theology, Evangelical Experience, and Modern Criticism, 1830-1930 (Oxford UP, 2018). Andrew has been working on the history of Irish Presbyterianism for the last fifteen years or so, and along the way has produced some of the most exciting work on the history of evangelicalism in Britain and Ireland. His distinctive vantage point allows Andrew to make compelling and original arguments about culture, community and criticism in the long nineteenth century. In his latest book, Andrew surveys the period in which Irish Presbyterians came together as a community, to debate different ways of being conservative, and to deal with tensions that arose between their increasingly conflicting commitments to the Westminster Confession, their statement of faith, and the new emphasis upon experience that was being promoted in trans-Atlantic evangelicalism. It was evangelical ideas that both pulled Irish Presbyterians together and at the end of the century pushed them apart. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).

Modern criticism of the ‘cinematic universe’ how good are musicals. We love napping.