Podcasts about yair mintzker

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026). Learn more about your ad choices. Visit megaphone.fm/adchoices

The story behind the mythical figure of "the Wandering Jew" is one of the most fascinating tales in European history. In I, Wandering Jew, National Jewish Book Award-winning historian Yair Mintzker traces the tale back to its source, follows its many metamorphoses through five centuries, and relates it to the fraught present moment. According to a mysterious pamphlet published in 1602, the Wandering Jew was a real person, named Ahasversus, who was cursed by Jesus to eternal wandering after refusing to help him as he was led to his crucifixion. For more than four hundred years, many otherwise reliable witnesses have claimed to have seen the Wandering Jew. Moving in reverse chronological order, I, Wandering Jew explores crucial episodes in the story of this figure. We meet an unforgettable, Wandering Jew-like character who appeared out of nowhere in Israel in the 1950s; a nineteenth-century novelist who was the first Jew to favorably describe the Wandering Jew; an eighteenth-century German scholar who saw the Wandering Jew emerging from a devastating fire; and the man who likely inspired the 1602 pamphlet. A work of history that reads like a detective story, I, Wandering Jew is also part memoir. As Mintzker discovers affinities between his own story and that of the Wandering Jew, the surprising history of an old antisemitic trope and its meanings becomes a profound meditation on home and exile, Judaism and Christianity, poetry and truth, the deep past and the present. Yair Mintzker is professor of European history at Princeton University, where he also serves as the faculty head of Yeh College. Mintzker's work explores the Sattelzeit, the time period in German history roughly between 1750 and 1850, with books dedicated to urban history, law, intellectual history, Jewish history, and literature. A future project involves military history as well. Born and raised in Jerusalem, Mintzker received his M.A. in history from Tel-Aviv University (2003) and his Ph.D. from Stanford (2009). His latest book combines historical research and memoir in retelling the legend of Ahasver, the Wandering Jew. Its title is I, Wandering Jew: A Five-Century History of Our Modern Condition (Princeton UP, 2026).

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare's Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer's biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss” in light of new sources, as well as by incorporating the lives of four contemporary voices, eyewitness accounts that act as mirrors in which we can grow to see more of Oppenheimer himself. Fascinatingly, rather than presenting a unified narrative, these four voices often come into conflict with one another. The judge-inquisitor Philip Friedrich Jager; university professor and convert from Judaism, Christoph David Bernard; Mordechai Schloss, who wrote the only contemporary Jewish account of the case; and, finally, David Fassman, Oppenheimer's first biographer. While Oppenheimer's case stands as the narrative thread that brings these four voices together, the thick description of each life exposes overlapping worlds tied together by politics, culture, and theology. And here, the “Jew Suss” acts as a prism to better see the context of 18th-century Germany. Professor Yair Mintzker is professor of history at Princeton University and winner of the National Jewish Book Award in 2017 . Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, his life can be accurately described as a Rashamon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare’s Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer’s biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss” in light of new sources, as well as by incorporating the lives of four contemporary voices, eyewitness accounts that act as mirrors in which we can grow to see more of Oppenheimer himself. Fascinatingly, rather than presenting a unified narrative, these four voices often come into conflict with one another. The judge-inquisitor Philip Friedrich Jager; university professor and convert from Judaism, Christoph David Bernard; Mordechai Schloss, who wrote the only contemporary Jewish account of the case; and, finally, David Fassman, Oppenheimer’s first biographer. While Oppenheimer’s case stands as the narrative thread that brings these four voices together, the thick description of each life exposes overlapping worlds tied together by politics, culture, and theology. And here, the “Jew Suss” acts as a prism to better see the context of 18th-century Germany. Professor Yair Mintzker is professor of history at Princeton University and winner of the National Jewish Book Award in 2017 . Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, his life can be accurately described as a Rashamon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare’s Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer’s biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss” in light of new sources, as well as by incorporating the lives of four contemporary voices, eyewitness accounts that act as mirrors in which we can grow to see more of Oppenheimer himself. Fascinatingly, rather than presenting a unified narrative, these four voices often come into conflict with one another. The judge-inquisitor Philip Friedrich Jager; university professor and convert from Judaism, Christoph David Bernard; Mordechai Schloss, who wrote the only contemporary Jewish account of the case; and, finally, David Fassman, Oppenheimer’s first biographer. While Oppenheimer’s case stands as the narrative thread that brings these four voices together, the thick description of each life exposes overlapping worlds tied together by politics, culture, and theology. And here, the “Jew Suss” acts as a prism to better see the context of 18th-century Germany. Professor Yair Mintzker is professor of history at Princeton University and winner of the National Jewish Book Award in 2017 . Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, his life can be accurately described as a Rashamon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare’s Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer’s biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss” in light of new sources, as well as by incorporating the lives of four contemporary voices, eyewitness accounts that act as mirrors in which we can grow to see more of Oppenheimer himself. Fascinatingly, rather than presenting a unified narrative, these four voices often come into conflict with one another. The judge-inquisitor Philip Friedrich Jager; university professor and convert from Judaism, Christoph David Bernard; Mordechai Schloss, who wrote the only contemporary Jewish account of the case; and, finally, David Fassman, Oppenheimer’s first biographer. While Oppenheimer’s case stands as the narrative thread that brings these four voices together, the thick description of each life exposes overlapping worlds tied together by politics, culture, and theology. And here, the “Jew Suss” acts as a prism to better see the context of 18th-century Germany. Professor Yair Mintzker is professor of history at Princeton University and winner of the National Jewish Book Award in 2017 . Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, his life can be accurately described as a Rashamon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare’s Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer’s biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss” in light of new sources, as well as by incorporating the lives of four contemporary voices, eyewitness accounts that act as mirrors in which we can grow to see more of Oppenheimer himself. Fascinatingly, rather than presenting a unified narrative, these four voices often come into conflict with one another. The judge-inquisitor Philip Friedrich Jager; university professor and convert from Judaism, Christoph David Bernard; Mordechai Schloss, who wrote the only contemporary Jewish account of the case; and, finally, David Fassman, Oppenheimer’s first biographer. While Oppenheimer’s case stands as the narrative thread that brings these four voices together, the thick description of each life exposes overlapping worlds tied together by politics, culture, and theology. And here, the “Jew Suss” acts as a prism to better see the context of 18th-century Germany. Professor Yair Mintzker is professor of history at Princeton University and winner of the National Jewish Book Award in 2017 . Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, his life can be accurately described as a Rashamon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not allowed to give testimony at his own trial and left no written record of the case; we know little of his biography. Yet he remains an iconic figure to this day, not only as emblematic of the relationship between Jew and the early modern state, but together with Alfred Dreyfus and Shakespeare’s Shylock, in the long history of anti-semitism as well. While previous authors have chosen to limit themselves to barebones-facts or resorted to fictional accounts of Oppenheimer’s biography and trial, in The Many Deaths of Jew Suss: The Notorious Trial and Execution of an Eighteenth-Century Court Jew (Princeton University Press, 2017), Yair Mintzker reinvestigates the case of the “Jew Suss” in light of new sources, as well as by incorporating the lives of four contemporary voices, eyewitness accounts that act as mirrors in which we can grow to see more of Oppenheimer himself. Fascinatingly, rather than presenting a unified narrative, these four voices often come into conflict with one another. The judge-inquisitor Philip Friedrich Jager; university professor and convert from Judaism, Christoph David Bernard; Mordechai Schloss, who wrote the only contemporary Jewish account of the case; and, finally, David Fassman, Oppenheimer’s first biographer. While Oppenheimer’s case stands as the narrative thread that brings these four voices together, the thick description of each life exposes overlapping worlds tied together by politics, culture, and theology. And here, the “Jew Suss” acts as a prism to better see the context of 18th-century Germany. Professor Yair Mintzker is professor of history at Princeton University and winner of the National Jewish Book Award in 2017 . Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, his life can be accurately described as a Rashamon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Joseph Suss Oppenheimer became the “court Jew” of Carl Alexander, Duke of Wurttemberg in 1733. When Carl Alexander died, Oppenheimer was put on trial and condemned to death for his “misdeeds,” and on February 4, 1738, was hanged in front of a large crowd just outside Stuttgart. He was not...