Podcasts about Jerusalem

Christ's first coming wasn't for judgment, but to provide a way of peace, reconciling men to God. But His second coming will be for the judgment of all who have forsaken the free offering of salvation that He came to provide the first time.

A conversation exploring all things related to family purity and a holy, Jewish perspective on sexuality. We define what Taharat Hamishpacha (family purity) is, how to navigate the strains of niddah (the period of separation), religious differences within a couple, ways the specific teachings around Jewish sexuality is set in place to protect women, what to do when it feels limiting and more.Elimor Ryzman has over ten years' experience in teaching, lecturing and inspiring women from all over the world. From educating high school girls to lecturing Kallot and woman, Elimor is able to enthrall and engage a crowd with her passion and love. Her devotion to each and every one of her students is unique and everlasting. She believes that student success and personal growth is created through meaningful relationships.Upon Elimor's completion of the Michlala seminary in Jerusalem, she studied at Stern College for Woman, NYU School of Occupational Therapy, and at Ridman University for the study of holistic care.Elimor is a member of the PUAH Cares team and also received a certificate as a Yoetzet Bakehilla from the PUAH Organization. She is currently on the board of EVEN LA, a Los Angeles based organization that focuses on woman, Taharat Hamishpacha, and preserving the Jewish home.Elimor can be contacted at elimorg@gmail.com or 323-695-7636.* * * * * * *To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Natalie starts the program describing her recent trip to Warsaw where she visited the Warsaw Ghetto, and couldn't hold back with exclaiming "there is no reason to live outside Israel today!" Her guest, David Levine, is a former advertising executive from New York's Madison Avenue who made aliyah with his wife towards the end of his career in 2015. . The couple moved to Ashkelon and David writes a blog "The Truthful Project" www.thetruthfulproject.blogspot.com/ and has authored several articles which he's compiled into "Hey Israel, You're Perfect - Now Change" which is available here: FREE download at www.bit.ly/HeyIsrael-2dEdition Mentioned in this episode is an upcoming Book Shuk in Jerusalem, Dec. 7th https://www.nbn.org.il/book-shuk/ Returning Home 23NOV2025 - PODCAST

Acts 11:19-30Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord's hand was with them, and a great number of people believed and turned to the Lord.News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.During this time some prophets came down from Jerusalem to Antioch. One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) The disciples, as each one was able, decided to provide help for the brothers and sisters living in Judea. This they did, sending their gift to the elders by Barnabas and Saul.

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God.Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste.1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

1 Maccabees 6:1-13 (Because of the evils I did in Jerusalem, I am perishing of deep grief) Hosea 2:14, 15, 19-20 (I will betroth you to me for ever)

Von Christa Zöchling, Als Adolf Eichmann 1961 in Jerusalem vor Gericht stand, ging es um die Deportationen und sechs Millionen Opfer. Eichmann gelang es in der nüchternen Prozess-Atmosphäre, das Bild eines Bürokraten zu etablieren, der nur Befehle befolgte. Heute wissen wir es besser. // Die Dunkelkammer ist ein Stück Pressefreiheit.   Unabhängigen Journalismus kannst Du mit einer Mitgliedschaft via Steady   unterstützen https://steady.page/de/die-dunkelkammer/about   Vielen Dank! Michael Nikbakhsh im Namen des Dunkelkammer-Teams 

Nehemiah 11 gives the names of those returned exiles who live in Jerusalem and those who live in the surrounding villages. Their names and the work for which they are responsible is very important in the Bible. Those in Jerusalem include priests, Levites and singers; gatekeepers (all of those were very important roles for the worshipping of the nation). From the villages particular mention is made of the craftsmen who despite the great difficulty in building put themselves and their families in peril because of their love for their brothers and sisters and for their God. Amos 3 tells of the close and unique relationship God has with His people, Israel. This means that the nation had a great responsibility to Him, as their Father; and that He would chastise them for ignoring His commandments. Sadly, the nation of Israel by their actions in joining themselves to their idols had severed their association and agreement with their Sovereign. Israel was walking in the opposite direction than what He asks of them. Four analogies are provided of cause and effect. The lion roars when the prey is caught; the fowler does not take up a trap until he has snared a bird; fear comes upon a person when the warning trumpet sounds an alarm; likewise, the Lord GOD will not send chastisement without first warning His people via His servants, the prophets. Yahweh would roar in visiting His people with the consequences of their actions. The prophet says the surrounding nations will see the justice of the LORD's judgments. It seems that because of Israel's covetousness it is impossible for them to act justly. The. accumulated wealth of the rich will always justifiably attract plunder (cp Romans 2verses2-11; James 5verses1-6). Bethel was the place where the worshipping of God had in the past been central to the nation's instruction in the ways of God. This city, which means "the House of God" will be laid waste. 1 Timothy 6 says that servants must honourably bear the responsibility of faithful service. The chapter next sounds a warning against false teachers and this is followed by one of the greatest, and possibly the hardest, lesson to learn - i.e. that godliness with contentment is the greatest profit a believer can have in life. We can take nothing with us when we die. All that is important is the legacy that the Almighty sees - a life of devotion to Him and service to others - a life rich in good works. To pursue any other course is a guarantee of frustration and sorrow (just as Balaam found out). Verse 10 tells us, "the love of money" (Greek "philaguros" - literally "lover of silver" which has in Greek the numeric value of 666) is 'a root of all kinds of evil'. In verses 11-16 Timothy (and each believer) is urged to fight the fight of faith following the example of the Lord Jesus Christ, who gave a faithful witness before Pontius Pilate - costing our Lord Jesus his life. Jesus will, on his return to earth, set up the glorious kingdom of God demonstrating the power and honour of the King Invisible (God the Almighty Father) and the benefits that will come to those who live life by this guide. The letter concludes with a reminder to safeguard the deposit which had been committed to Timothy and a charge to the rich to avoid pride. The rich are counselled to use their God given resources to benefit others (the lesson being based on the life of Hezekiah cp 2 Kings 20verses12-16). Let us learn godliness with contentment; richness in faith and loving works to others - pause and ponder.

November 21, 164 BCE. Judas Maccabeus recaptures Jerusalem during the Maccabean Revolt and rededicates the Second Temple, since commemorated in the Jewish festival of Hanukkah. This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When the holy and most pure child Mary (Mariam or Miriam in Hebrew) reached the age of three, her parents, the righteous Joachim and Anna, fulfilled the vow they had made to dedicate her to God. Going in procession with a company of maidens carrying torches, they presented their child at the Temple in Jerusalem, where Zecharias the High Priest took her under his care, blessing her with these words: "The Lord has glorified thy name in every generation; it is in thee that He will reveal the Redemption that he has prepared for his people in the last days." He then brought the child into the Holy of Holies — something completely unheard-of, for under the Law only the High Priest was allowed to enter the Holy Place, and he only once a year on the Day of Atonement.   (In the icon of the feast, the maidens who accompany the Theotokos are shown bare-headed, as was customary for unmarried girls; but the Theotokos herself, though only three years old, wears the head-covering of a married woman to show her consecration to God.)   The holy Virgin lived in the Temple for the next nine years, devoting herself entirely to prayer. In this time she attained the utter purity of heart befitting the destined Bearer of the Most High; she became in her own person the fulfilment and condensation of all of Israel's faithfulness. Saint Gregory Palamas says that, when the Theotokos entered the Holy of Holies, the time of preparation and testing of the Old Covenant came to an end for Israel, which was now ready, in the blessed Virgin, to bring forth the Savior.   When Mary approached marriageable age, she was entrusted to the chaste widower Joseph to guard her. (The Prologue says that a life of intentional virginity was unknown among the Hebrews, so the righteous Joseph undertook the forms of marriage so as not to cause scandal among the people.)   "Wherefore the Church rejoices and exhorts all the friends of God for their part to enter into the temple of their heart, there to make ready for the coming of the Lord by silence and prayer, withdrawing from the pleasures and cares of this world." (Synaxarion)

Can you question what Israel's government is doing and still stand with Israel in a biblical way?  Many Christians feel trapped between blind support on one side and hostility on the other. In a noisy moment filled with slogans and hot takes, the conversation needs more covenant, not less. In this episode we step back into the big story of Scripture to separate three things most people blur together: Israel's government, the Jewish people, and God's eternal covenant.  We look at the prophets, at Jesus, at Paul, and at the Gospel of John to see how the Bible itself models sharp internal critique without ever erasing God's promises to Israel. You will come away with a simple “compass” you can use before you tweet, preach, repost, or debate.  The goal is not to tell you what to think about every policy, but to help you think inside the covenant story of God, so that your words carry truth, humility, and hope for both Israel and the nations. Key Takeaways The Bible gives a long history of covenant insiders critiquing Israel's leaders while still honoring God's choice of Israel. Nathan with David, Elijah with Ahab, the prophets, and Jesus in Jerusalem all confront sin to call Israel back, not to cancel the covenant. Romans 11 holds two truths together: regarding the gospel, Israel is an enemy; regarding election, they are beloved, and God's calling is irrevocable. “The Jews” in John is better understood as “the Judeans” or specific authorities in conflict, not a timeless verdict on all Jewish people. Israel's government is not the same as the Jewish people, and the people are not the same as the covenant; those distinctions really matter. Many Jewish people have real zeal for the God of Abraham, yet lack saving knowledge of Yeshua; our posture must be truth with tears, not contempt. A simple four-question “compass” can help you speak about Israel in ways that invite repentance, resist double standards, and refuse erasing language. Chapter Markers 00:00 Plywood palace, welcome, and why this conversation matters 04:00 Can I critique Israel and not be anti-Semitic? 08:30 Nathan, Elijah, the prophets, and Jesus as covenant critics 18:00 Romans 11: enemies, beloved, and irrevocable calling 26:30 John's “the Jews,” Dale Partridge, and dangerous generalizations 37:00 Government vs people vs covenant: three crucial distinctions 47:00 A four-question compass for faithful critique 54:00 Hanukkah teaser, ministry update, and invitation to partner In a moment when many are either shouting at Israel or defending her without discernment, this episode offers a biblical path that refuses both contempt and confusion.  Listen in, explore more resources at thejewishroad.com, consider coming with us to Israel, and prayerfully ask if God is inviting you to be one of The Few who regularly support this work.

Friday Bible Study (11/7/25) // Ezra 3:1-7- (ESV) //Rebuilding the Altar1 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. 6 From the first day of the seventh month they began to offer burnt offerings to the Lord. But the foundation of the temple of the Lord was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

When the Maccabees celebrated the recapture of Jerusalem from the Macedonian emperor Antiochus IV, they lit a menorah in the city's holy temple. The date, in the ancient Hebrew calendar, was the twenty-fifth day of the third month of Kislev 3597… the first Hanukkah.  Hanukkah's significance waned in some early Jewish texts due to the favourable portrayal of Romans in the Book of Maccabees, but gained prominence in the Diaspora during the late 19th century, as it offered a distinct celebration for Jews in Western societies during the festive season.  In this episode, Arion, Rebecca and Olly consider whether the Maccabees were freedom fighters or religious fundamentalists; explain why donuts may have played a crucial role in the widespread adoption of Hanukkah; and recall Adam Sandler's totemic contribution to Hanukkah lore… Further Reading: • ‘The story of Hanukkah: how a minor Jewish holiday was remade in the image of Christmas' (The Conversation, 2019): https://theconversation.com/the-story-of-hanukkah-how-a-minor-jewish-holiday-was-remade-in-the-image-of-christmas-127620 • ‘Hanukkah: 20 Facts You Probably Didn't Know' (Entertainment Tonight, 2021): https://www.etonline.com/20-facts-you-probably-didnt-know-about-hanukkah-137874 ‘Saturday Night Live: Adam Sandler on Hanukkah' (NBC, 1994): https://www.youtube.com/watch?v=KX5Z-HpHH9g This episode first aired in 2023 Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of the Thinking Talmudist Podcast on Brachot 60b, Rabbi Aryeh Wolbe teaches the foundational mindset for confronting life's challenges: “Kol mah d'avid Rachmana l'tav avid”—everything the Merciful One does is for the best. Drawing from Rabbi Akiva's journey, he arrives in a town seeking lodging but is refused everywhere; he sleeps in a field with his rooster (alarm clock), donkey (transport), and lamp (for Torah study). A wind extinguishes the lamp, a cat eats the rooster, and a lion devours the donkey. Each time, Rabbi Akiva declares, “Everything Hashem does is for the best.” That night, an army raids the town—had the lamp glowed, the donkey brayed, or the rooster crowed, Rabbi Akiva would have been captured. By morning, the town is in ruins, but he is safe. Rabbi Wolbe explains we cannot see Hashem's “face” (the future plan), only the “back” (how events tie together in hindsight). Like Moshe seeing the knot of tefillin, we eventually recognize divine orchestration.Rabbi Wolbe connects this to modern resilience, citing released hostages who, after 900+ days in tunnels, immediately sought lulav, tefillin, and prayer—one hostage heard his mother's radio interview through a sleeping guard's device, a miraculous sign he wasn't forgotten. Another refused conversion despite torture, emerging prouder in his Judaism. Rabbi Wolbe urges embracing identity openly (kippah, tzitzit) and taking personal growth steps—no “all or nothing.” He contrasts 365 prohibitive mitzvot (fulfilled by not doing—e.g., avoiding slander fulfills 17) with 248 performative mitzvot (proactive—e.g., delighting in Shabbos with fine wine and meat, which Hashem repays). Quality matters: light Hanukkah candles with passion, use olive oil for dignity, build a sukkah with love. Find your “spark” mitzvah (like one Houstonite who builds sukkot for free) and spread that flame. Prayer should be heartfelt but concise before God (“Let your words be few”), avoiding complaints while pouring out privately._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 17, 2025, in Houston, Texas.Released as Podcast on November 21, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Perseverance, #RabbiAkiva, #Adversity, #Trust, #Prayer, #Mitzvahs, #Shabbos, #Holiness, #Passion, #Enthusiasm, #SpiritualJourney, #JewishContent, #Commandments, #Hashem, #God, #Faith ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast on Brachot 60b, Rabbi Aryeh Wolbe teaches the foundational mindset for confronting life's challenges: “Kol mah d'avid Rachmana l'tav avid”—everything the Merciful One does is for the best. Drawing from Rabbi Akiva's journey, he arrives in a town seeking lodging but is refused everywhere; he sleeps in a field with his rooster (alarm clock), donkey (transport), and lamp (for Torah study). A wind extinguishes the lamp, a cat eats the rooster, and a lion devours the donkey. Each time, Rabbi Akiva declares, “Everything Hashem does is for the best.” That night, an army raids the town—had the lamp glowed, the donkey brayed, or the rooster crowed, Rabbi Akiva would have been captured. By morning, the town is in ruins, but he is safe. Rabbi Wolbe explains we cannot see Hashem's “face” (the future plan), only the “back” (how events tie together in hindsight). Like Moshe seeing the knot of tefillin, we eventually recognize divine orchestration.Rabbi Wolbe connects this to modern resilience, citing released hostages who, after 900+ days in tunnels, immediately sought lulav, tefillin, and prayer—one hostage heard his mother's radio interview through a sleeping guard's device, a miraculous sign he wasn't forgotten. Another refused conversion despite torture, emerging prouder in his Judaism. Rabbi Wolbe urges embracing identity openly (kippah, tzitzit) and taking personal growth steps—no “all or nothing.” He contrasts 365 prohibitive mitzvot (fulfilled by not doing—e.g., avoiding slander fulfills 17) with 248 performative mitzvot (proactive—e.g., delighting in Shabbos with fine wine and meat, which Hashem repays). Quality matters: light Hanukkah candles with passion, use olive oil for dignity, build a sukkah with love. Find your “spark” mitzvah (like one Houstonite who builds sukkot for free) and spread that flame. Prayer should be heartfelt but concise before God (“Let your words be few”), avoiding complaints while pouring out privately._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 17, 2025, in Houston, Texas.Released as Podcast on November 21, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Perseverance, #RabbiAkiva, #Adversity, #Trust, #Prayer, #Mitzvahs, #Shabbos, #Holiness, #Passion, #Enthusiasm, #SpiritualJourney, #JewishContent, #Commandments, #Hashem, #God, #Faith ★ Support this podcast ★

Thursday of the Thirty-third Week in Ordinary Time INovember 21, 2025 – Memorial of the Presentation of the Blessed Virgin Mary  Hello and welcome to the Word, bringing you the Good News of Jesus Christ every day from the Redemptorists of the Baltimore Province. I am Fr. Karl Esker from the Basilica of our Lady of Perpetual Help in Brooklyn, NY. Today is Thursday of the Thirty-third Week in Ordinary Time and the Memorial of the Presentation of the Blessed Virgin Mary. Our reading today is taken from the holy gospel according to Luke. Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words.The gospel of the Lord. Homily The celebration of the Presentation of the Blessed Virgin Mary began in Jerusalem in the 6th century and then slowly spread through the Christian world. The story does not come from the Bible, but is based on a third century document that tries to fill in the blanks in the lives of Jesus, Mary and Joseph, that are not told in the Gospels. It is a devotional work and can be fanciful at times. The story of Joachim and Ana presenting Mary in the Temple in Jerusalem at three years old is based on the Old Testament account of Samuel's presentation in the Temple and expresses the truth of Mary's giving herself in service to God. This brings us to today's readings, where in the gospel, we hear of Jesus' cleansing of the Temple by driving out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” Once he had restored the sacred space of the Temple, Jesus began to teach the people there. The first reading from the first book of Maccabees has a similar message. After Judas and his brothers had driven out the pagan invaders who had profaned the Temple, they purified and rededicated the Temple, so that sacrifices could once again be offered to God. This is the origin of the feast of Hanukkah, which the Jewish people celebrate to the present day. From this we see the necessity of a sacred space where the faithful can safely gather to worship and offer prayers to God. Of course, our heart is the first sacred space, where we offer ourselves to God in obedience to the commandments of love of God and love of neighbor. But it is difficult to love our neighbor if we do not first pray for and with our neighbor. And in the busyness and noise of our daily lives, we need churches and temples to help us create the space where our hearts feel the presence of God and find the peace to speak to God. The presentation of Mary teaches us that she learned at an early age to open her heart to God and participate in the sacred space that was the Temple. This forms the basis for her receptivity to the message of the angel in the annunciation and her response: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Just as Mary learned as a child to respond to God's calling, the children of our Christian community need to do the same. How do we bring up children to recognize God and revere the sacred spaces? One way is for parents to teach them their prayers and to pray with them. Another is for the children to accompany the family to church from the time they are little. Mary grew up in a devout and faith filled family. Today's children should have the same opportunity. May God bless you.Fr. Karl E. Esker CSsRBasilica of our Lady of Perpetual HelpBrooklyn, NY

Brad and David close out the week Golf talk with Brad and David ------------------ Mark 15:22-41 (ESV) And they brought him to the place called Golgotha (which means Place of a Skull). 23 And they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him. The Death of Jesus 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” 40 There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. __________________ 5 Core Values of SWAT 1. God's Word 2. Prayer 3. Evangelism 4. Discipleship 5. Community ------------------ https://swatradio.com/ SWAT - Spiritual Warriors Advancing Truth Call us Toll-Free at: +1-844-777-7928 Email Us a Question: ask@swatradio.com FIND A SWAT MEETING Brown Family YMCA 170 Landrum Lane Ponte Vedra Beach, FL 32082 Wed. 6:30-7:30 am IHOP 3250 Hodges Blvd Jacksonville, FL 32224 Wed. Night 7-8 pm Salem Centre 7235 Bonneval Rd Jacksonville, FL Wed. 12:00-1:00 pm Jumping Jax House of Food 10131 San Jose Blvd #12 Jacksonville, FL Thursday 6:30-7:30 am The Village Inn 900 Ponce De Leon Blvd St. Augustine, FL Friday 9:00-10:30 am Woodmen Valley Chapel - Woodmen Heights Campus 8292 Woodman Valley View Colorado Springs CO 80908 Thursdays 8-9:15 pm

In this moving episode of Out of Zion, ICEJ USA President Dr. Susan Michael leads an inspiring exploration of how to pray for God’s purposes for Israel to be fulfilled. She walks through the key covenants that reveal God’s unchanging plan, culminating in the new covenant of Jeremiah 31. She then explains how none of God’s divine promises have yet been completely fulfilled—and why His very reputation depends on bringing them to completion. The episode concludes with a powerful time of prayer drawn from Isaiah 60–62, declaring that God’s Word is true and His purposes will stand. Get Your Free Resource: https://icejusa.org/shownotes Learn more about the Feast of Tabernacles at:https://icejusa.org/feast-tour

Fluent Fiction - Hebrew: Healthy Hanukkah: Blending Tradition and Wellness Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-11-21-08-38-20-he Story Transcript:He: באמצע שוק מחנה יהודה בירושלים, היה תוסס ומלא חיים.En: In the middle of Machane Yehuda Market in Jerusalem, it was bustling and full of life.He: ריחות ריחיים של תבלינים וניחוחות לביבות מטוגנות מילאו את האוויר.En: The fragrant aromas of spices and scents of fried latkes filled the air.He: עמק צבעוני של דוכנים התרחש מסביב: פירות טריים, ירקות והפתעות חנוכה מפתות.En: A colorful valley of stalls unfolded around: fresh fruits, vegetables, and enticing Hanukkah surprises.He: עמית, בחור צעיר ונמרץ, הסתובב בין הדוכנים יחד עם חברו הטוב נועם ואחותו הקטנה רינה.En: Amit, a young and energetic guy, strolled among the stalls with his good friend Noam and his younger sister Rina.He: הוא היה נראה שמח, מחייך לכולם, אבל בפנים חשש מהאבחנה החדשה שלו – סוכרת.En: He seemed happy, smiling at everyone, but inside he was anxious about his new diagnosis—diabetes.He: עמית התמודד עם ההחלטה הראשונה אחרי אבחנה זו: איך ליהנות מחג החנוכה בלי להתפתות למאכלים המסורתיים המתוקים והמטוגנים.En: Amit faced his first decision after this diagnosis: how to enjoy the Hanukkah holiday without succumbing to the traditional sweet and fried foods.He: "עמית," אמרה רינה, "אני יודעת שאתה אוהב את הסופגניות, אבל אולי ננסה למצוא משהו אחר.En: "Amit," said Rina, "I know you love donuts, but maybe we can try to find something else."He: " נועם, שידע להחזיק את האיזון בכל מצב, הציע, "אולי נמצא חלופה בריאה יותר וננסה לעשות משהו יצירתי.En: Noam, who knew how to keep balance in any situation, suggested, "Maybe we can find a healthier alternative and try to do something creative."He: "השוק היה מלא באנשים שהתרוצצו בין הדוכנים, ומשפחות שהתענגו על הסביבה החגיגית.En: The market was full of people rushing between the stalls and families enjoying the festive atmosphere.He: אבל עמית, בעזרתו של נועם ותמיכתה של רינה, חיפש אחר מצרכים שיתאימו למנות חלופיות ובריאות יותר.En: But Amit, with Noam's help and Rina's support, searched for ingredients suitable for healthier alternative dishes.He: הם רכשו קמח שקדים, חלבון ביצים, ומבחר ירקות צבעוניים.En: They bought almond flour, egg protein, and a selection of colorful vegetables.He: בבית, רינה הציעה להכין לביבות מתוקות על בסיס קמח שקדים ודבש במקום סוכר.En: At home, Rina suggested making sweet latkes based on almond flour and honey instead of sugar.He: נועם הצטרף בשקידה, דרך לציפורניים בקלות בזמן שרינה הפכה את המטבח ליצירתיות מוחלטת.En: Noam eagerly joined, easily cracking eggs while Rina turned the kitchen into a realm of creativity.He: בערב הרביעי של חנוכה, עמית חזר הביתה והרגיש את המתוק ואת הפיתוי מעמיק את לבו.En: On the fourth night of Hanukkah, Amit returned home, feeling the sweetness and temptation deepening in his heart.He: אמו הכינה מנות מסורתיות לכל המשפחה.En: His mother had prepared traditional dishes for the whole family.He: הסופגניות סיפרו סיפורים מלאים על חזרה אל הילדות, על שמחה משפחתית.En: The donuts told rich stories of returning to childhood, of family joy.He: הוא הרגיש את הרצון להיכנע, אך בו בזמן חשה חזרה לראות את מה שהכינו יחד עם רינה.En: He felt the urge to give in, but at the same time, he felt the pull to see what he and Rina had created together.He: עמית החליט לנסות מהמנות הבריאות שהיו עשויות באהבה ובשקידה.En: Amit decided to try the healthy dishes that were made with love and diligence.He: אחרי שטעם, הרגיש שהוא יכול לשלב בין הבריאות למסורת.En: After tasting, he felt that he could blend health with tradition.He: החלטה זו נתנה לו תחושת שליטה ויכולת להמשיך בדרכו.En: This decision gave him a sense of control and the ability to continue on his path.He: הוא הביט בנועם ורינה בחיוך מלא הכרת תודה.En: He looked at Noam and Rina with a smile full of gratitude.He: עמית ידע עכשיו שהוא יכול ליהנות מהמסורות החשובות לו ובו זמנית לשמור על בריאותו.En: Amit now knew that he could enjoy the traditions important to him while still taking care of his health.He: הסוכר לא נעלם מהחיים, אך ההבנה שהשיחה עם רינה על הגישה והבריאות היא העושר האמיתי שהנחילה לו החגיגה.En: Sugar didn't disappear from his life, but the understanding that the conversation with Rina brought about approach and health is the true richness bestowed upon him by the celebration.He: החג נמשך, והאורות דלקו חמים ומאירים יותר מאי פעם.En: The holiday continued, and the lights burned warmer and brighter than ever.He: עמית, נועם ורינה התאספו סביב האור בחיוך, נהנים מהרגעים המיוחדים והבריאים יחד.En: Amit, Noam, and Rina gathered around the light with smiles, enjoying the special and healthy moments together.He: החגיגה הפכה לעדות ניצחון פנים אמיתית – מסורת ובריאות, כולם יחדיו בחגיגה שלמה אחת.En: The celebration became a testimony of true inner victory—tradition and health, all together in one complete celebration. Vocabulary Words:bustling: תוססfragrant: ריחייםaromas: ריחותsuccumbing: להתפתותenticing: מפתותenergetic: נמרץanxious: חששdiagnosis: אבחנהalternative: חלופהcreative: יצירתיingredients: מצרכיםdishes: מנותeagerly: בשקידהcracking: לציפורנייםtemptation: פיתויdiligence: שקידהblend: לשלבcontrol: שליטהgratitude: הכרת תודהrichness: עושרbestowed: הנחילהcelebration: חגיגהtestimony: עדותvictory: ניצחוןsuccumb: להיכנעrealm: יצירתיות מוחלטתpull: חשה חזרהapproach: גישהcontinue: להמשיךfestival: חגיגיתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: From Garden to Peace: Elior's Journey of Reconciliation Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-11-21-23-34-02-he Story Transcript:He: בגן הפרחים של חוג ההורים השכולים בירושלים, הסתיו מרחף בעדינות בין הפרחים.En: In the flower garden of the Chug HaHorim HaShkolim in Jerusalem, autumn gently drifts among the flowers.He: עלים צהובים ואדומים נופלים לאט על הקרקע, יוצרים שטיח רך.En: Yellow and red leaves slowly fall to the ground, creating a soft carpet.He: אליאור, נער ביישן אך אמפתי, ישב על ספסל עץ והתבונן סביבו.En: Elior, a shy yet empathetic teenager, sat on a wooden bench, looking around him.He: היה לו נושא חשוב על הלב - פרויקט על שלום והתפייסות, משהו שעתיד להציג בפני כיתתו בקרוב.En: He had an important topic on his mind—a project about peace and reconciliation, something he was soon to present to his class.He: "מה עובר עליך, אליאור?En: "What's on your mind, Elior?"He: " שאלה מאיה, חברתו לכיתה, שהתיישבה לידו.En: asked Maya, his classmate, who sat next to him.He: היא הייתה ידועה כאחת שתמיד ראתה את הדברים מזוויות שונות - סקפטית אך תומכת.En: She was known as someone who always saw things from different perspectives—skeptical but supportive.He: "אני לא יודע איך להעביר את המסר שלי," אמר אליאור בעצב.En: "I don't know how to get my message across," Elior said sadly.He: "אני רוצה שהכיתה תבין כמה חשוב לדבר על שלום.En: "I want the class to understand how important it is to talk about peace."He: ""אתה יכול להתחיל בזה שאתה משתף סיפורים מהגן הזה," הציעה מאיה.En: "You can start by sharing stories from this garden," suggested Maya.He: "כאן יש כל כך הרבה משמעות.En: "There is so much meaning here."He: "אליאור הביט שוב על הגן.En: Elior looked at the garden again.He: פרחים מכל צבע - אדומים, כחולים, צהובים, סימלו את התקווה ואת הכאב משנים של ציפייה לשלום.En: Flowers of every color—red, blue, yellow—symbolized hope and the pain from years of longing for peace.He: גבעולי הפרחים נראו כמעט אנושיים במעמדם הזקוף, כאילו הם שומרים על זיכרונותיהם של ההורים השכולים.En: The flower stems looked almost human in their upright stance, as if they were guarding the memories of the bereaved parents.He: "את באמת חושבת שזה יכול לעבוד?En: "Do you really think that could work?"He: " שאל אליאור בעיניים מלאות ספקות אך גם תקווה.En: asked Elior with eyes full of doubts but also hope.He: "כן," ענתה מאיה בחיוך מעודד.En: "Yes," replied Maya with an encouraging smile.He: "זכור, לכל פרח ולכל סיפור יש כוח לשנות נקודת מבט.En: "Remember, every flower and every story has the power to change a perspective."He: "אליאור החל להתרכז במחשבותיו.En: Elior started to focus on his thoughts.He: המקום הזה, עם כל כבדו ויופיו, העביר לו את המסר המושלם: שלום מתחיל בהבנת הסבל והתקווה של אחרים.En: This place, with all its heaviness and beauty, conveyed the perfect message to him: Peace begins with understanding the suffering and hope of others.He: הוא עמד לשלב את הסיפורים ששמע מפרחי הגן במצגתו.En: He was going to incorporate the stories he heard from the garden's flowers into his presentation.He: יום ההצגה הגיע.En: The day of the presentation arrived.He: אליאור עמד מול כיתתו, לבו הולם אולם הפעם לא היה זה מפחד.En: Elior stood in front of his class, his heart pounding, but this time not out of fear.He: הוא ידע שיש לו מה לתת.En: He knew he had something to give.He: "הגן הזה מלמד אותנו שכל פרח הוא כמו משאלה לשלום," פתח אליאור, חבריו מקשיבים בפרטיות מופלאה.En: "This garden teaches us that every flower is like a wish for peace," began Elior, and his classmates listened with remarkable attentiveness.He: הוא דיבר על האנשים שמאחורי הסיפורים, על התקווה לעתיד טוב יותר, על האנושיות המשותפת לכולנו.En: He spoke about the people behind the stories, about the hope for a better future, about the shared humanity in all of us.He: עם סיום הפרזנטציה, היכתה שתיקה קלה בכיתה.En: As his presentation concluded, a gentle silence fell over the class.He: אליאור חזר למקומו, מרגיש את התמיכה מכולם.En: Elior returned to his seat, feeling the support from everyone.He: אפילו מאיה נוספה לחברים שהגיעו להודות לו.En: Even Maya was among the friends who came to thank him.He: באותו רגע הבין אליאור דבר חשוב - לראות את האחר זה המפתח.En: At that moment, Elior understood something important—seeing the other is the key.He: גם אם רק אחד יראה את האור, זה כבר שינוי.En: Even if only one person sees the light, it's already a change.He: השלב הבא כבר לא נראה כל כך מאיים.En: The next step didn't seem so daunting anymore. Vocabulary Words:autumn: סתיוgently: בעדינותdrifts: מרחףempathic: אמפתיreconciliation: התפייסותperspective: זוויתskeptical: סקפטיshare: לשתףmeaning: משמעותsymbolized: סימלוbereaved: שכוליםstance: מעמדhope: תקווהpresentation: מצגתattentiveness: פרטיותgentle: קלהsilence: שתיקהsupportive: תומךconveyed: העבירdaunting: מאייםmemories: זיכרונותupright: זקוףmoment: רגעfocus: להתרכזproject: פרויקטacross: להעבירvaluable: ערכיshared: משותפתpounding: הולםdaunting: מאייםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Join me with Adael Bryant—soldier, elite fighter, Krav Maga, Muay Thai, and BJJ martial artist—as he reveals the raw truth behind combat, trauma, and inner war. Discover why Warrior Nation exists: to rebuild men and women with strength, discipline, purpose, and unbreakable brotherhood. No warrior walks alone. In this podcast interview we also discuss EP, executive protection work as Bryant and myself have worked on many protection details through our security company in Jerusalem, BHS. We share some secrets of our trade and behind the scenes tips for security professionals. We finish by discussing Adael's initiative to combat PTS through his Warrior Nation platform.Support Us on Patreon: ⁠https://www.patreon.com/cryforzion⁠Follow Adael Bryant here:Website: warriornationofficial.comInstagram: @adaelbryant@warriors_nation_wnhttps://bhsglobalsecurity.com/#Podcast #Israel #BreakingIsraelNews #DoronKeidar #TheDoronKeidarPodcast #adaelbryant #warriornation #warrior  

The Messiah Will Be a King: Who is the One who is eternal, who will be born in Bethlehem Ephrathah? (Micah 5:2) Who is Jehovah, "the one they have pierced," for whom Jerusalem and all the nation of Israel will someday weep and mourn? (Zechariah 12:10). To support this ministry financially, visit: https://www.oneplace.com/donate/701/29?v=20251111

This Sunday is the Last Sunday of the Church year and focus our attention on Jesus' return and the eternal joy of heaven. Throughout Scripture, the Holy Spirit makes comparisons between the promised land of Israel or the city of Jerusalem with the promised land of Heaven. The Bible refers to the new heaven and earth as "the new Jerusalem" (Revelation 21:2). Many of our hymns pick up this comparison and use it to describe Heaven as well. This week we will be singing a hymn that does that, based primarily on the books of Hebrews and Revelation. This hymn, "Jerusalem, My Happy Home" (TLH 618), describes the longing of the Child of God to be delivered from this world of sin to the promised glories of heaven. The poet writes: "When shall my labors have an end? Thy joys when shall I see?" (verse 1). But the hymn writer goes on to describe what heaven will be like using the pictures given in Scripture: Gates of pearl, streets of gold, and heaven built walls (verse 2). And who will be there? The angels (verse 3), apostles, martyrs, prophets (verse 4), and our fellow saints in Christ will also be present (verses 4,6). John writes: “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Revelation 21:1-6). This hymn has a very interesting history, possibly dating back to St. Augustine and the 4th century, and it still serves to encourage God's people still today.  Sing it with joy and expectation this weekend, and with confidence that Jesus has opened the narrow door for us by His life and death!

The Lord Jesus once again speaks a 3rd parable to the leaders of Israel. Dr. Mitchell calls this parable the marriage of the king's son. He compares this Matthew 22 passage with a similar but different parable in Luke 14.We find this parable fulfilled in history some 40 years later when Jerusalem was destroyed in 70 A.D.What stands out in this parable of our Lord is the one who was found at the wedding without the necessary clothing for a wedding. Here Dr. Mitchell shares that we can stand before God only with the righteousness of Christ as our covering, which is what one needs when God sees a person. Do you have this righteousness? You can and do when you place your faith in Christ Jesus the Lord.Here is Dr. Mitchell with the Unchanging Word Bible Broadcast, Matthew 22:1.

Despite the ceasefire, the killing continues in Gaza, with at least 312 Palestinians confirmed dead since the deal between Israel and Hamas six weeks ago. Meanwhile in the occupied West Bank, the UN has logged 264 attacks in October alone, its highest monthly tally, as Israeli settlers attack farmers and burn olive trees. Senior Israeli officials are warning that the state is losing control there. CNN International Diplomatic Editor Nic Robertson joins the show from Jerusalem.  Also on today's show: Israeli comedian Noam Shuster-Eliassi; author Jelani Cobb  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Read OnlineSource: You are viewing content from a free RSS feed from catholic-daily-reflections.com — Copyright © 2025 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited.And every day he was teaching in the temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words. Luke 19:47–48Jesus had just entered Jerusalem for the upcoming Feast of Passover. He arrived in that holy city and then returned again the next day and entered the Temple area. As He witnessed the corruption of those selling animals for the Temple sacrifices, Jesus responded with fervent preaching in an attempt to cleanse the Temple from this corruption. He quoted the Prophet Isaiah and cried out, “It is written, My house shall be a house of prayer, but you have made it a den of thieves.” Luke's Gospel points out the reaction of the chief priests, the scribes and the leaders of the people. They were “seeking to put him to death.” However, as the Gospel further relates, “they could find no way to accomplish their purpose because all the people were hanging on his words.”It's important to consider this passage within its context. The words that Jesus spoke were words that sought to cleanse the Temple of corruption. With the approval of the temple priests, who benefitted from the temple tax, there were many people who were using the practice of divine worship to make a profit for selfish gain, turning the Temple into a marketplace. Jesus could see this clearly, and many of the people would have also sensed the corruption of these practices. Though they needed to purchase animals for the ritual sacrifices and Passover meal, many of them were most likely disturbed by this abuse. Therefore, as Jesus spoke with fervor and condemnation, it angered those who were responsible for the corruption but left the people with consolation. Hence, they were “hanging on his words.”The Gospel is always consoling, and, for those who are open, it leads them to hang on every word that is spoken. It refreshes and invigorates, clarifies and motivates. Usually when we think of the Gospel, we think of words that are gentle and inviting—words of mercy to the sinner and compassion for those who are struggling. But sometimes the pure Gospel message from our Lord fiercely attacks sin and evil. And though this may be shocking to the evil doers, to those with pure faith, these words also refresh and strengthen.Today, we need the full Gospel message. Many need to hear Jesus' gentle invitation to conversion by which their heavy burdens are lifted. But many others need to hear His firm words of condemnation. And the Church as a whole needs both of these messages to be proclaimed if we are to fully participate in the apostolic ministry of our Lord. Only our Lord has the right to condemn, chastise, and call others to repentance. But we are all called to share in this mission of our Lord. And though we do not have the right to judge the hearts of others, when we see objective evil and disorder within our world and even within our Church, we must cry out with our Lord, “My house shall be a house of prayer, but you have made it a den of thieves.” And when we do hear the holy and inspired words of God's messengers who boldly and courageously proclaim the truth and call others to repentance, it should inspire, invigorate and console us as we find ourselves hanging on their every word.Reflect, today, upon the Gospel messages that need to be preached in our day and age that are both inspired by God and are also fervently directed at corruption within the world and even within our Church. Allow yourself to support such holy preaching and to be inspired by it. Hang on these holy words of God's prophets today. As you do, God will protect them and inspire them to continue His holy mission of purification.My purifying Lord, the corruption within our world, and at times even within our Church, requires Your holy preaching and purifying action. Please send Your messengers to those in need so that all may be cleansed as You cleansed the Temple. May I share in this mission in the ways in which You call me, and may I always hang on every word spoken from Your merciful and fervent heart of love. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Jesus arrives in the city of Jerusalem, and he weeps over its impending destruction. (Lectionary #500) November 20, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Jesus ministered in the popular city of Jerusalem, but He also ministered to the Jewish people in many other towns, especially the Galilee area. Find out why this matters and learn how to know where God is calling you to share His love. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/kjd 

Gospel Luke 19:41-44 As Jesus drew near Jerusalem, he saw the city and wept over it, saying, “If this day you only knew what makes for peace– but now it is hidden from your eyes. For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.” Reflection We see in this reading an image of corruption. It often involves closing off the truth and being engaged with people who believe in the lie. And that's a perfect image I think, of what happens to institutions, what happens to places that will not open themselves to the grace and the mercy and the forgiveness of God. It's a dangerous place to be shut off and refuse to hear the truth. Closing Prayer Father, keep us close to you. Keep us engaged with you. It's so frightening when we choose to isolate ourselves from your wisdom. It is death. It is destruction. Protect us Lord from that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode I am joined by a dear friend, artist, poet, philosopher, and all around magical human being Matthew John Betzalel Bivalacqua. In this episode we discuss his deeply personal art process and its relationship to memory, emotion, and spiritual experience. His works explores a fresh approach to still life and the power of personal symbols encased in memory. ------------------Matthew John Betzalel Bivalacqua was born in Metairie LA, 1981. In 2015 he received his undergraduate degrees from the University of New Orleans, in Fine Arts and Philosophy. In 2018 Matthew John received his Master of Fine Arts degree from the University of New Orleans. After converting to Judaism, in 2021, Matthew John was awarded an artist fellowship from Pardes Institute of Jewish Learning, in Jerusalem, where he held poetry workshops.Matthew John's process draws subject matter from his narrative, to express a sentiment, a historical relation, or convey an identity beyond an object's or environment's manufactured function. The surfaces he creates are technical manipulations of traditional practices for applying mediums. Some of his influences are Van Gogh's still lifes and David Hockney's joiner photographs.WebsiteInstagram Follow Martin Benson for more insights:*To stay updated on the podcast and related content, check out ⁠⁠⁠⁠⁠⁠⁠⁠my Instagram⁠⁠⁠⁠⁠⁠⁠⁠*To support the show and access exclusive content, consider subscribing for $0.99/month on Instagram (link above).Credits: Special thanks to Matthew Blankenship of ⁠⁠⁠⁠⁠⁠⁠⁠The Sometimes Island⁠⁠⁠⁠⁠⁠⁠⁠ for our podcast theme music!Support this podcast: ⁠⁠⁠⁠⁠⁠⁠⁠https://podcasters.spotify.com/pod/show/martin-l-benson/support

Today's Mass Readings: https://bible.usccb.org/bible/readings/112025.cfmPilgrimage Promo: https://youtu.be/LSw5E8f5jNYRegister for the Pilgrimage Here: https://marian.org/events/pilgrimage-medjugorjeAs we approach the end of the liturgical year, Fr. Jason Lewis reflects on Jesus' anguished words to Jerusalem — the city that should have recognized “what makes for peace” (Lk 19:42). Like Eden and the Temple, Jerusalem was meant to be the spiritual center of the cosmos, yet its people often turned from the very Source of life. Jesus laments a blindness of heart that leads to ruin, reminding us that true peace is found only when we return to God with humility and trust. As the Catechism teaches, “Peace is the tranquility of order” rooted in God Himself (CCC 2304).Fr. Jason shows how Our Lady, the Queen of Peace, leads us directly to her Son, the Prince of Peace. Her message echoes the words Jesus gave to St. Faustina: “Mankind will not have peace until it turns with trust to My mercy” (Diary, 300). Medjugorje, a place of deep conversion for many, calls us to pray from the heart, read Scripture, adore Christ in the Eucharist, fast, and make frequent confession — the very sacramental life through which Divine Mercy heals and restores us. Access to grace in the Eucharist and Confession reveals why the Church calls the Sacraments “powers that come forth from the Body of Christ” (CCC 1116).The world promises peace through wealth, comfort, or distraction, yet these leave us empty. Only Jesus offers a peace that endures (cf. Jn 14:27). Our Lady invites us to trust, surrender, and choose the narrow path that leads to life. To deepen your understanding of the Sacraments, visit ShopMercy.org for Understanding the Sacraments. To grow in Divine Mercy spirituality, see the Diary of St. Faustina at ShopMercy.org. For guidance on praying the Rosary and Chaplet, visit the link in our bio.#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #frjasonlewis #queenofpeace #medjugorje #divinemercydevotion #masshomily #confession #eucharist #catholicprayer #holymary #spiritualwarfare #peaceinChrist ★ Support this podcast ★

As Jesus drew near Jerusalem,he saw the city and wept over it, saying,“If this day you only knew what makes for peace–but now it is hidden from your eyes.For the days are coming upon youwhen your enemies will raise a palisade against you;they will encircle you and hem you in on all sides.They will smash you to the ground and your children within you,and they will not leave one stone upon another within youbecause you did not recognize the time of your visitation.”

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Fluent Fiction - Hebrew: Hidden Treasures: Unveiling Hanukkah Mysteries in Old Jerusalem Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-11-20-23-34-02-he Story Transcript:He: ברחובות הצרים של העיר העתיקה בירושלים, בערב הקריר של סוף הסתיו, אי אפשר היה לפספס את אווירת החנוכה.En: In the narrow streets of the Old City of Jerusalem, on the cool evening at the end of autumn, it was impossible to miss the Hanukkah atmosphere.He: נרות המאירים מחלונות הבתים ומשלבים שירים ושמחה ברחובות.En: Candles illuminating from the windows of houses mixed with songs and joy in the streets.He: אריאל ושירה, שני חברי ילדות, עמדו בפתח סמטה צרה, כשהם מביטים סביבם בהתרגשות ובדאגה.En: Ariel and Shira, two childhood friends, stood at the entrance of a narrow alley, looking around with excitement and concern.He: אריאל היה סטודנט לארכיאולוגיה מלא תשוקה.En: Ariel was a passionate archaeology student.He: מאז ומתמיד רצה לגלות משהו היסטורי ומשמעותי.En: He had always wanted to discover something historical and significant.He: שירה, חברתו, אהבה היסטוריה אך הייתה זהירה הרבה יותר.En: Shira, his friend, loved history but was much more cautious.He: היא הייתה שם כדי לתמוך, וגם אולי כדי למצוא קצת הרפתקה, עמוק בתוכה.En: She was there to support and maybe also to find a bit of adventure, deep inside.He: "זו ההזדמנות שלנו," אמר אריאל בשקט כשהוא מצביע על קיר אבן עתיק.En: "This is our chance," Ariel said quietly as he pointed at an ancient stone wall.He: "אני בטוח שיש משהו מאחוריו."En: "I'm sure there's something behind it."He: שירה הסתכלה בשעון.En: Shira looked at her watch.He: "אבל אנחנו צריכים להזדרז. החברה להתחיל בשיפוצים."En: "But we need to hurry. The company is about to start renovations."He: אריאל התקרב ומשך את שירה יחד איתו.En: Ariel approached and pulled Shira along with him.He: הם החלו לנבור באבן, לבנה אחרי לבנה, עד שפניהם האיר זיק של ההצלחה.En: They began to dig into the stone, brick by brick, until a spark of success lit up their faces.He: מעבר לקיר היה פתח קטן.En: Behind the wall was a small opening.He: ברגע זה עיניהם נצצו.En: At that moment, their eyes sparkled.He: הם לחצו על האבן, ובזהירות היא זזה.En: They pressed on the stone, and carefully it moved.He: פתח גדול יותר התגלה לפניהם, ובתוכו חדר סודי.En: A larger entrance was revealed before them, and inside, a secret room.He: החדר היה מלא בפסלים קדומים וכלים יקרי ערך.En: The room was filled with ancient statues and valuable artifacts.He: עבר זמנים נשכחים שב אליהם.En: A forgotten past returned to them.He: בדיוק כשעמדו להיכנס פנימה, שמעו קול.En: Just as they were about to enter, they heard a voice.He: "היי, מה אתם עושים שם?" זה היה שומר הביטחון של האתר.En: "Hey, what are you doing there?" It was the security guard of the site.He: שירה נשמה עמוק והתקרבה אליו.En: Shira took a deep breath and approached him.He: "אנחנו סטודנטים להיסטוריה וארכיאולוגיה. מצאנו כאן משהו חשוב מאוד."En: "We are students of history and archaeology. We found something very important here."He: השומר הביט בהם, בעיניים מבינות.En: The guard looked at them, with understanding eyes.He: "החנוכה וזה. תראו, אני מבין שאתם אוהבים היסטוריה," הוא אמר.En: "Hanukkah and all that. Look, I understand you love history," he said.He: "אנחנו יכולים לדווח על זה ולוודא שזה יתועד בצורה ראויה לפני השיפוצים."En: "We can report this and ensure it is documented properly before the renovations."He: בהרגע הזה, אריאל הבין את כוח שיתוף הפעולה, ושירה מצאה התרגשות חדשה בגילוי סיפורים לא מסופרים.En: At that moment, Ariel realized the power of collaboration, and Shira found new excitement in uncovering untold stories.He: החגיגות בחוץ המשיכו, אז השניים, לצד השומר מסור, החלו לתעד את כל מה שמצאו בחדר.En: The celebrations outside continued, so the two of them, alongside the dedicated guard, began to document everything they found in the room.He: הנרות המשיכו להאיר, והחדר המסתורי שמר בתוכו סיפור שהשתמר שוב לתוך ההיסטוריה הגדולה של ירושלים.En: The candles continued to illuminate, and the mysterious room preserved within it a story that was once again preserved into the great history of Jerusalem. Vocabulary Words:narrow: צריםalley: סמטהpassionate: מלא תשוקהarchaeology: ארכיאולוגיהsignificant: משמעותיdestroy: לנבורancient: עתיקsparkled: נצצוrenovations: שיפוציםvaluable: יקרי ערךartifacts: כליםuncharted: לא מסופריםpreserved: השתמרforgotten: נשכחיםstatues: פסליםdocument: לתעדsupport: לתמוךsecurity guard: שומר הביטחוןunderstanding: מבינותcollaboration: שיתוף פעולהadventurous: הרפתקהconcern: דאגהhidden: נסתרilluminating: מאיריםentrance: פתחexcitement: התרגשותrevealed: התגלוcautious: זהירהopportunity: הזדמנותspark: זיקBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

The final chapter of Joel's prophecy always intrigues us.  It's opening verse is plain – “For behold in those days and at that time, when I restore the fortunes of Judah and Jerusalem.  I will …”  The fortunes of God's nation of Israel have been dramatically restored in the last 100 years.  How long, we ask ourselves, before “the LORD roars from Zion and utters his voice from Jerusalem and the heavens and the earth quake” [v.16]Very pertinent questions arise from God's words in v,12,13, “I will sit to judge the surrounding nations … for their evil is great.”   The next verse says, “multitudes” are involved – and yesterday's chapter indicated a particular “northerner” is involved who is destroyed after “he has done great things.” [2 v.20]In today's chapter the question is asked, “What are you to me O Tyre and Sidon?” [3 v,4] Today this is the nation of Lebanon, “the region of Philistia” is also involved, which is now known as ‘the Gaza strip.'   The answer of the question is clear – they are counted as nothing in God's eyes.A wider challenge is made; “Proclaim this among the nations: consecrate for war; stir up the mighty men. Let all the men of war draw near; let them come up … let the weak say, ‘I am a warrior.'” [v.9,10] All this has happened – is that happening complete?   Verse 16 & 17 indicate a final climax when “The Lord roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth quake.  But the LORD is a refuge to his people, a stronghold to the people of Israel. So you shall know that I am the LORD your God …”  The world at that time will know – but those who diligently read God's word should “know” now!What a blessing such knowledge will prove to be when the LORD “roars” and the nations are in great alarm.  Those who “know” will have a special ‘peace of mind' – and they should have it now – they need to have it now.   Look at the point Paul makes, that we also read today as he completed his 2nd letter to the Thessalonians, “Now may the God of peace himself give you peace at all times and in every way.” [v.16]  Are you feeling receptive to that peace?  You should be.

Today the Blessed Virgin Mary is presented to the Temple in Jerusalem. Her parents, Saints Joachim & Anna, offer this precious life God provided for them that removed their shame back to the God who showed mercy on them. And the Blessed Virgin would grow up in the Temple in prayer and the service of others. At the message from God through the Archangel Gabriel, this most blessed woman continued in a life of self-offering, responding to God, "Be it unto me as You will." We see the results of the self-offering life we see in the Blessed Virgin & her parents. When we offer ourselves back to God in loving response for what we have received from Him, salvation comes to us and through us for the life of the world.

Minstens 25 Palestyne is Woensdag dood in vier Israeliese lugaanvalle in 'n deel van Gaza onder Hamas-beheer. Medici sê 10 mense is dood in die Gazastad-voorstad Zeitoun, twee in Shejaia-voorstad en die res in twee afsonderlike aanvalle in Khan Younis. Die Israeliese weermag sê sy magte het Hamas-teikens getref nadat hulle op sy troepe geskiet het, in stryd met die byna ses weke oue wapenstilstand. Geen Israeliese magte is beseer nie. Al die aanvalle was ver van 'n ooreengekome denkbeeldige "geel lyn" wat die gebiede onder Israeliese en Palestynse beheer skei. SkyNews se Adam Parsons berig uit Jerusalem.

Parshat Toldos is not just the story of two brothers. It's a blueprint of history, and a mirror of the times we're living through right now. The Torah tells us that even before Yaakov and Eisav were born, they were already struggling inside their mother. This was the very first expression of two completely different ways of looking at existence. In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Read Online“For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides. They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.” Luke 19:43–44Jesus spoke these words as He looked at Jerusalem from a distance, preparing to enter that holy city for the last time in preparation for His passion and death. As He spoke these words, the Gospel says that Jesus wept over the city. Of course, it wasn't primarily tears over the future physical destruction of the Temple and invasion by Roman forces. It was first and foremost tears over the lack of faith of so many which was the true destruction He mourned.As mentioned above, the city of Jerusalem was indeed sieged by the military commander Titus in the year 70 A.D. Titus was acting under the authority of his father, the emperor, and destroyed not only the Temple but also much of the city itself, as well as the Jewish inhabitants. As Jesus approached the city of Jerusalem, so as to enter the Temple one last time to offer His life as the definitive Sacrificial Lamb for the salvation of the world, Jesus knew that many within this holy city would not accept His saving sacrifice. He knew that many within that city would become the instruments of His pending death and would have no remorse for killing the Savior of the World. And though this one point can easily be missed, it should be emphasized that Jesus' reaction was not fear, it was not anger, it was not disgust. Rather, His reaction was holy sorrow. He wept over the city and its inhabitants despite what many of them would soon do to Him.When you suffer injustice, how do you react? Do you lash out? Condemn? Get defensive? Or do you imitate our Lord and allow your soul to be filled with holy sorrow? Holy sorrow is an act of love and is the appropriate Christian response to persecution and injustice. Too often, however, our response is not holy sorrow but anger. The problem with this is that reacting in unholy anger does not accomplish anything good. It does not help us to imitate Jesus, and it doesn't help those with whom we are angry. Though the passion of anger can be used for good at times, it becomes a sin when it is selfish and a reaction to some injustice done to us. Instead of this unholy anger, seek to foster holy sorrow in imitation of Jesus. This virtue will not only help your soul grow in love of those who have hurt you, it will also help them to see more clearly what they have done so that they can repent.Reflect, today, upon your own approach to the evil you face in your life. Consider carefully your interior and exterior reaction. Do you mourn with love over sins you witness and experience? Do you mourn, with a holy sorrow, over your own sins and the sins of others? Work to foster this form of love within you and you will find that it can become a motivation for you to help transform the sins you commit and the sins of others you endure.My sorrowful Lord, You endured the sins of many. You were treated with cruelty and injustice. To all of these sins, including those that you foresaw, You reacted with the love of holy sorrow. And that sorrow led you to true compassion and concern for all. Please give me the grace to imitate this same love of Yours so that I, too, may share in the holiness of Your sorrowful heart. Jesus, I trust in You.  Image: David Roberts, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Tonight's show jumps all over the sports universe in the best possible way. We kick things off with weekend recaps and immediately derail into government files in Wingdings, because of course we do. Then it's drinks up, and straight into Ja'Marr Chase appealing his suspension for spitting on Jalen Ramsey with the funniest excuse imaginable. Naturally, that sends us into ranking the top three most disrespectful things you can do to someone. Shedeur Sanders had a nightmare Sunday, the entire NFL feels painfully mid, and one ref in the Spain game tried announcing a penalty in Spanish without actually practicing Spanish. Tua wants to take the NFL to Jerusalem, so we run Sip/Chug/Drainpour on the next international NFL destination: Iran, Ukraine, or Jamaica. College football chaos kicks in with Lane Kiffin rumors, Coach O flirting with Arkansas, and Mookie trying (and failing) to cover up a Laney College reference with a Dynasty clip, right as Mike's edible hits. We break down the Wiseguy's Poll and even sketch out what a Wiseguy's playoff bracket would look like, including the ACC almost getting left out entirely. On the baseball side, the MLB Hall of Fame ballot looks horrific, so we look ahead to the 2026 newcomers too. Baseball United is literally delivering pitchers to the mound on camels. Then the show collapses into a Grimace lore segment because Grimace is apparently a taste bud now, and we dive into the difference between getting “grimaced” and “hamburgled.” ScottSki45 drops a tennis stat of the week, Jack Hughes injures himself in the most baseball way imaginable, and then Jake Paul somehow ends up fighting Anthony Joshua with weight rules that make zero sense. We close with MLS blowing up their whole calendar, removing the Season Pass paywall, switching to a single-table format, beer recaps, and a chaotic finish that pretty much sums up the entire night. __________________________________ Chapters 00:00:00 Introduction | How was your sports weekend? | They're going to release the files in wing dings 00:05:31 What's in your mug? 00:10:58 Ja'Marr Chase appealing his suspension for spitting on Jalen Ramsey with funniest reason possible 00:14:30 Top 3 most disrespectful things to do to someone 00:18:57 Shedeur Sanders had a terrible, horrible, awful, no-good, Sunday 00:26:28 The NFL is very mid 00:30:09 The ref in the NFL Spain game announced a penalty in Spanish, but clearly didn't practice enough 00:32:18 Tua wants an NFL game in Jerusalem?! 00:34:58 Sip, Chug, Drainpour - Next NFL International Game: Iran, Ukraine, Jamaica 00:37:15 Where does Lane Kiffin end up: LSU, Florida, or back at Ole Miss? 00:43:31 Could Coach O end up at Arkansas? 00:46:08 Mookie takes it too far bringing up Laney College 00:46:48 Mookie covers his tracks with a College Football Dynasty clip 00:47:24 Mike's edible kicks in 00:48:52 Wiseguys College Football Poll: Week 12 00:52:08 What would a Wiseguy's Bracket look like? 00:53:53 There was a chance the ACC could have gotten shut out of the playoffs 00:57:29 Greg confuses Tristan and Carson Beck 00:59:10 This might be the worst MLB Hall of Fame ballot of all time 01:03:19 Looking ahead to notable first timers on the ballot in 2026 01:05:41 The Baseball United League is bringing pitchers to the mound on camels 01:09:09 Grimace is a taste bud 01:13:15 The difference between getting grimaced and getting hamburgled 01:14:26 ScottSki45's stat of the week: tennis edition 01:17:25 Jack Hughes has the most baseball style hockey injury ever 01:20:18 Jake Paul signs on to fight Anthony Joshua, and apparently weight advantages should only go one way 01:27:07 MLS switching their calendar is a wild move 01:32:40 MLS doing away with the Season Pass on Apple TV 01:38:12 Greg explains the MLS moving to a single table 01:40:54 Beer recaps 01:43:20 This was a show 01:43:48 Outro __________________________________ #Sports #NFL #CFB #CollegeFootball #MLB #NHL #MLS #JaMarrChase #JalenRamsey #LaneKiffin #CoachO #ShedeurSanders #JakePaul #AnthonyJoshua #CraftBrewedSports

Gospel Luke 19:11-28 While people were listening to Jesus speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the Kingdom of God would appear there immediately. So he said, "A nobleman went off to a distant country to obtain the kingship for himself and then to return. He called ten of his servants and gave them ten gold coins and told them, 'Engage in trade with these until I return.' His fellow citizens, however, despised him and sent a delegation after him to announce, 'We do not want this man to be our king.' But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. The first came forward and said, 'Sir, your gold coin has earned ten additional ones.' He replied, 'Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.' Then the second came and reported, 'Your gold coin, sir, has earned five more.' And to this servant too he said, 'You, take charge of five cities.' Then the other servant came and said, 'Sir, here is your gold coin; I kept it stored away in a handkerchief, for I was afraid of you, because you are a demanding man; you take up what you did not lay down and you harvest what you did not plant.' He said to him, 'With your own words I shall condemn you, you wicked servant. You knew I was a demanding man, taking up what I did not lay down and harvesting what I did not plant; why did you not put my money in a bank? Then on my return I would have collected it with interest.' And to those standing by he said, 'Take the gold coin from him and give it to the servant who has ten.' But they said to him, 'Sir, he has ten gold coins.' He replied, 'I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.'" After he had said this, he proceeded on his journey up to Jerusalem. Reflection There's an image hidden in this reading that I only have recently discovered. These people are looking for the Kingdom of God to be established, to be finished so that they can receive all of its benefits. But it's clear what Jesus has in mind in terms of the kingdom of God is a process, a continual work, and the work is you and I have been gifted with something that's valuable. Our task is to share it, and when we share the gift that God has given, we multiply it. And what's clear in this king that has come to rule, this kingdom of God, is his intense desire that we are gifted so that we may be gifting others, not just afraid to make a mistake, but willing to put ourselves out there and whatever gift we have to share it with the most open and generous spirit. That's the kingdom of God. Closing Prayer Father, bless us with an awareness of the things that we are given so that we can be clearly confident that they don't come from us, they come from you. Give us courage in generously sharing them with those around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

While people were listening to Jesus speak,he proceeded to tell a parable because he was near Jerusalemand they thought that the Kingdom of Godwould appear there immediately.So he said,"A nobleman went off to a distant countryto obtain the kingship for himself and then to return.He called ten of his servants and gave them ten gold coinsand told them, 'Engage in trade with these until I return.'His fellow citizens, however, despised himand sent a delegation after him to announce,'We do not want this man to be our king.'But when he returned after obtaining the kingship,he had the servants called, to whom he had given the money,to learn what they had gained by trading.The first came forward and said,'Sir, your gold coin has earned ten additional ones.'He replied, 'Well done, good servant!You have been faithful in this very small matter;take charge of ten cities.'Then the second came and reported,'Your gold coin, sir, has earned five more.'And to this servant too he said,'You, take charge of five cities.'Then the other servant came and said,'Sir, here is your gold coin;I kept it stored away in a handkerchief,for I was afraid of you, because you are a demanding man;you take up what you did not lay downand you harvest what you did not plant.'He said to him,'With your own words I shall condemn you,you wicked servant.You knew I was a demanding man,taking up what I did not lay downand harvesting what I did not plant;why did you not put my money in a bank?Then on my return I would have collected it with interest.'And to those standing by he said,'Take the gold coin from himand give it to the servant who has ten.'But they said to him,'Sir, he has ten gold coins.'He replied, 'I tell you,to everyone who has, more will be given,but from the one who has not,even what he has will be taken away.Now as for those enemies of mine who did not want me as their king,bring them here and slay them before me.'"After he had said this,he proceeded on his journey up to Jerusalem.

In this engaging Ask Away #23 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields practical kosher questions emphasizing accessibility for all levels of observance. Key topics include acquiring utensils from non-Jews: new metal items require Tevilah (immersion in a mikvah) but not Kashering if unused, while repaired vessels over 3–5 ounces need re-Tevilah only if significantly renewed. Countertops like granite are easily Kashered with boiling water, but manufactured stones (e.g., quartz/quartzite) may pose absorption issues—consult a rabbi before purchase. Porcelain sinks can't be Kashered, favoring stainless steel; Formica Kashers via hot water pour-over or steaming iron. Grills reaching 600°F self-Kasher through Libun Gamur (full incineration), and oven self-clean cycles achieve the same.Callers explore nuances like rust (clean for health, not halacha), small vessels (exempt from re-Tevilah if repaired minimally), and non-kosher materials (wood, plastic, silicone can't be Kashered—dedicate new ones to meat/dairy/parve). Mikvahs are pristine via advanced filtration, with separate pools for women, men, and utensils to maintain sanctity. Rabbi Wolbe shares anecdotes, like koshering a friend's grill covertly or his grandmother's accidental dairy-after-meat dessert, stressing mistakes are growth opportunities—inform hosts of your kitchen status to avoid issues.On broader themes, Rabbi Wolbe advises against expecting moral perfection from politicians; Jewish voting prioritizes safety for Jews here and in Israel, reevaluating per election without herd mentality. Torah leaders (e.g., Rebbe Aaron Leib Steinman) exemplify angelic character alongside wisdom. The episode promotes mikvah tours, supporting Jewish products when possible, and embracing ones personal spiritual journey without shame.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 2, 2025, in Houston, Texas.Released as Podcast on November 19, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #KosherKitchen, #Countertops, #Utensils, #MoralCharacter, #Politics, #JewishTradition, #Mikvah, #GefilteFish, #KosherLaws ★ Support this podcast ★

On today's episode Arian, Big T and PFT are back in the studio to get into all the news from the weekend. They discuss the newest Epstein filed updates and leaked emails, Democratic Rep. Brad Sherman caught on his Twitter ‘For You' page, College football and JMU's playoff chances, new information on Donald Trump's would-be assassin, AI Grandma, Bill Ackman's pick-up lines and much more. Enjoy! (00:02:35) Big T's High School Football Team (Teed off) (00:08:24) Jeffery Epstein Update (00:45:45) Democratic Rep. Brad Sherman (00:51:51) JMU College Football Playoff Chances (00:56:30) Donald Trump Would Be Assassin Update (01:09:10) Bill Ackman's Pick Up Line (01:18:31) AI Grandma (01:24:50) Tua Tagovailoa Wants To Play in Jerusalem (01:34:43) Bryan Johnson (Guy Who Wants To Live Forever) (01:41:31) VoicemailsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/macrodosing

1/4 Jews Versus Rome: Two Centuries of Rebellion and the Cost of Diaspora Revolts Professor Barry Strauss of Cornell University, Professor Emeritus and Senior Fellow at the Hoover Institution, discusses the history of Jewish resistance against the Roman Empire as detailed in his book Jews versus Rome. Following the destruction of the Temple and Jerusalem, rebellion continued among Jewish communities scattered across the Roman world. 1888 SULLA SACKING ROME

CONTINUED 3/4 srajan's successor, Hadrian, revered the war against Parthia but recognized the Jews' disloyalty. Starting in 117 AD, Hadrian planned to rebuild Jerusalem as a pagan city named Aelia Capitolina to demonstrate that the Temple would never be restored and to discourage collusion between Jews and Parthians. This provoked the Bar Kokhba Revolt in 132 AD. The leader, Simon Bar Kosa, took the messianic title Bar Kokhba, meaning "Son of the Star," and was accepted as the Messiah by some leading rabbis, including Rabbi Akiva. 1650 ROMAN LEGION

SHOW 11-17-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR 1899 UKRAINE THE SHOW BEGINS IN THE DOUBTS ABOUT POTUS... FIRST HOUR 9-915 Pakistan's Military Dominance: Field Marshal Munir's Power and US Relations Guest: Ambassador Husain Haqqani Ambassador Husain Haqqani detailed the institutional dominance of Pakistan's military, noting that Parliament recently granted Field Marshal Asim Munir legal immunity for life and expanded his power by designating him Chief of Defense Forces, giving him control over the entire military, as Munir aims for presidential privileges without directly taking power, backed by a national narrative that Pakistan is perpetually under threat from India, and gained significant political and psychological advantage through two meetings and praise from President Trump, despite no new US aid or weapons, while Trump, who favors strongmen, may also be using this praise to leverage concessions from Indian Prime Minister Modi, as Munir is taking risks by adopting a firmer stance regarding violence on the Northwest frontier with the Taliban, an approach not well received by the Afghans, with Pakistani politicians historically conceding ground to the military to secure a shared portion of power. 915-930 CONTINUED Pakistan's Military Dominance: Field Marshal Munir's Power and US Relations Guest: Ambassador Husain Haqqani Ambassador Husain Haqqani detailed the institutional dominance of Pakistan's military, noting that Parliament recently granted Field Marshal Asim Munir legal immunity for life and expanded his power 930-945 China's Economic Slump: Export Decline, Policy Failures, and Property Market Stagnation Guests: Anne Stevenson-Yang and Gordon Chang Anne Stevenson-Yang and Gordon Chang discussed the unprecedented slump in China's economic activity, noting cooled investment and slowing industrial output, with exports falling 25% to the US, attributing this long-term decline to the government's 2008 decision to pull back economic reforms and the current 15th Five-Year Plan lacking viable solutions or bailouts for hurting localities, while consumption remains dangerously low (around 38% of GDP) and is expected to shrink further as the government prioritizes technological development and factory production, with the property market collapsing as capital investment, land sales, and unit prices decline, forcing people to hold onto decaying apartments and risking stagnation for decades similar to Japan post-1989, a problem largely self-created due to overcapacity, although other countries like Brazil are also restricting Chinese imports. 945-1000 China's Role in Global Drug Epidemics: Meth Precursors and Weaponizing Chemicals. Guests: Kelly Curry and Gordon Chang. Kelly Curry and Gordon Chang detailed China's crucial role in the global drug trade, asserting that China's chemical exports are fueling a "tsunami of meth" across Asia. Chinese manufacturers supply meth precursor chemicals to warlords, notably the Chinese-aligned, US-sanctioned United Wa State Army in Myanmar. This production (Yaba/ice) is believed to have been diverted from China's domestic market in the 1990s. Both guests confirmed this activity is impossible without the explicit knowledge and support of the Central Committee, noting China grants export subsidies, tax rebates, and uses state banks for money laundering associated with the drug trade. China benefits financially and strategically by weakening US-backed allies like Thailand and South Korea who are flooded with the drugs. This structure mirrors the fentanyl crisis in North America, and experts predict increasing co-production and sharing of chemical methods between Asian drug groups and Mexican cartels. SECOND HOUR 10-1015 Syria's Complex Geopolitics: Air Bases, Sanctions, Accountability, and Great Power Mediation Guest: Ahmad Sharawi Ahmad Sharawi discussed the non-transparent situation in Syria, focusing on reports of potential US air bases (Mezzeh and Dumayr), with denials from the Syrian government suggesting they won't possess the bases but might allow US use for counter-ISIS missions or potentially a security agreement requested by Israel for deconfliction, noting a recent US C-130 spotted landing at the Mezzeh air base near Damascus, while during a reported White House visit, Syrian requests included the removal of Caesar sanctions (partially waived by President Trump) and an Israeli withdrawal from the southern border buffer zone, with domestic movement towards accountability for the Suwayda province massacre and government security forces being arrested, as a Russian military delegation visited Damascus and southern Syria, potentially acting as a deconfliction mechanism between Syria and Israeli forces, with Russia's goal appearing to be balancing regional interests while maintaining its bases in western Syria. 1015-1030 CONTINUED Syria's Complex Geopolitics: Air Bases, Sanctions, Accountability, and Great Power Mediation Guest: Ahmad Sharawi Ahmad Sharawi discussed the non-transparent situation in Syria, focusing on reports of potential US air bases (Mezzeh and Dumayr), with denials from the Syrian government... 1030-1045 Venezuela Crisis: Potential Maduro Exit and Shifting Political Tides in Latin America Guests: Ernesto Araújo and Alejandro Peña Esclusa Alejandro Peña Esclusa and Ernesto Araújo discussed the crisis in Venezuela, noting a powerful US fleet gathered nearby, with Maduro fearing military intervention and reportedly wanting to discuss surrender conditions with President Trump, though his exit is complicated by his ally Diosdado Cabello, who heads operations for the Cartel of the Suns and has no path for redemption, while Maduro's potential fall would deliver a severe blow to the organized crime and drug trafficking networks that permeate South America's political structures, with the opposition, led by María Corina Machado, having transition plans, and Brazilian President Lula neutralized from strongly opposing US actions due to ongoing tariff negotiations with Trump, as the conversation highlighted a new conservative political wave in Latin America, with optimism reported in Argentina following elections that strengthened Javier Milei, and in Chile, where conservative José Antonio Kast is strongly positioned, representing a blend of economic freedom, anti-organized crime platforms, and conservative values. 1045-1100 CONTINUED Venezuela Crisis: Potential Maduro Exit and Shifting Political Tides in Latin America Guests: Ernesto Araújo and Alejandro Peña Esclusa Alejandro Peña Esclusa and Ernesto Araújo discussed the crisis in Venezuela, noting a powerful US fleet gathered nearby, with Maduro fearing military intervention and... THIRD HOUR 1100-1115 1/4 Jews Versus Rome: Two Centuries of Rebellion and the Cost of Diaspora Revolts Professor Barry Strauss of Cornell University, Professor Emeritus and Senior Fellow at the Hoover Institution, discusses the history of Jewish resistance against the Roman Empire as detailed in his book Jews versus Rome. Following the destruction of the Temple and Jerusalem, rebellion continued among Jewish communities scattered across the Roman world. 1115-1130 CONTINUED 2/4 During Emperor Trajan's campaign against the Parthian Empire, a widespread and coordinated "diaspora revolt" erupted in 115–117 AD, beginning in Libya and spreading to Egypt, Cyprus, and Mesopotamia. This was a major challenge, forcing Trajan to divert a legion, as Egypt was the empire's strategic breadbasket. The revolt was spurred by the insulting Jewish tax, the fiscus Judaicus, paid to Jupiter, and the frustrated expectation that the Temple would be rebuilt within 70 years. The Jewish community in Alexandria, possibly the largest Jewish city in the ancient world, was wiped out during the suppression, a disaster for diaspora Judaism. 1130-1145 CONTINUED 3/4 srajan's successor, Hadrian, revered the war against Parthia but recognized the Jews' disloyalty. Starting in 117 AD, Hadrian planned to rebuild Jerusalem as a pagan city named Aelia Capitolina to demonstrate that the Temple would never be restored and to discourage collusion between Jews and Parthians. This provoked the Bar Kokhba Revolt in 132 AD. The leader, Simon Bar Kosa, took the messianic title Bar Kokhba, meaning "Son of the Star," and was accepted as the Messiah by some leading rabbis, including Rabbi Akiva. 1145-1200 CONTINUED The rebels utilized successful asymmetrical warfare, operating from underground tunnel systems and ambushing Roman forces. The conflict was so severe that Hadrian deployed reinforcements from across the empire, including Britain, and the Roman army was badly mauled. The revolt ended bloodily at the stronghold of Betar. As lasting punishment for centuries of trouble and rebellion, the Romans renamed the province from Judea to Syria Palestina. Pockets of resistance continued, notably the Gallus Revolt in 351–352 AD. Guest: Professor Barry Strauss. FOURTH HOUR 12-1215 Iran's Multi-Faceted Crises: Water Scarcity, Pollution, and Transnational Repression Guest: Jonathan Sayah Jonathan Sayah discussed the multi-faceted crises plaguing Iran, reflecting poor management and ecological decline, with Tehran overwhelmed by severe water scarcity as dams dry up and crippling air pollution with CO2 levels 10 times the WHO standard, while the water crisis is worsened by the regime, especially IRGC-affiliated contractors, who prioritize their support base through unregulated mega-projects, leading to rivers and lakes drying up, a deliberate deprivation of clean water that constitutes a human rights violation, as environmental disasters have driven widespread internal migration into Tehran, taxing infrastructure and leading to issues like land subsidence, with the population considered "prime for unrest," while separately, Iran continues its policy of transnational repression, highlighted by the recent foiled plot to assassinate Israel's ambassador in Mexico, as Iran targets both Israeli/American officials and relies on criminal networks to repress Iranian dissidents abroad, while consistently holding American dual citizens hostage as political leverage. 1215-1230 CONTINUED 1230-1245 Ukraine Conflict: French Arms Deal, Sabotage, and the Perilous Battle for Pokrovsk. Guest: John Hardy. John Hardy reported that Ukraine signed a letter of intent with France to obtain 100 Rafale warplanes over 10 years, along with air defense systems. While this partnership is encouraging, Hardy expressed concern that Ukraine is excessively over-diversifying its future air fleet (including F-16, Grippen, Mirage, and Rafale) which complicates long-term sustainment and maintenance. Simultaneously, alarming reports surfaced that sabotage was blamed for an explosion on a major railway line in Poland used to supply Ukraine, fitting a pattern of suspected Russian covert operations against European infrastructure. On the battlefield, fighting continues in Pokrovsk (Picro). Hardy warned that if Ukrainian forces prioritize a politically motivated hold, they risk the encirclement and destruction of troops in nearby areas. Poor weather, such as fog, plays a significant role in the conflict, as Russians often time assaults during these conditions to impede Ukrainian aerial reconnaissance and FPV drones 1245-100 AM raq Elections and Yemen's Houthi Crackdown Guest: Bridget Toomey Bridget Toomey discussed recent developments in Iraq and Yemen, noting that Iraqi parliamentary elections saw a higher-than-expected 56% voter turnout, with preliminary results suggesting Shiite parties close to Tehran performed well and might secure enough seats to form the next government, despite internal infighting and votes remaining largely sectarian, while Prime Minister Mohammed Shia al-Sudani received credit for stability and his party performed strongly, though many Iraqis doubt the elections affect real change, believing critical decisions are made via elite backroom deals, and turning to Yemen, the Houthis announced the arrest of a purported Saudi-American-Israeli spy ring, a paranoid crackdown following Israel's successful targeting of Houthi government and military leaders in August, with arrests including 59 UN workers and prosecutors requesting the death sentence for 21, aiming to intimidate domestic dissent and signal resolve to Western and regional adversaries, especially in sensitive Houthi locations in Sana'a.

Charlie Kirk's assassination revealed a disturbing new cultural and political reality for those who share any of Kirk's views: it is possible, in our day and age, to be shot for speaking your mind. How can we recover from this dark event, whose effects have reverberated across the globe? How can we reclaim the possibility of disagreement with each other without resorting to violence? What conditions must be in place to make civil debate both possible and productive again, especially as our society appears to be growing more polarized? A listener asks for advice on a healthy way to end an argument when it's clear you're at an impasse.   00:00 | Introduction 02:19 | Praying at Planned Parenthood 03:17 | Bishop Barron and Charlie Kirk 08:58 | Athens, Jerusalem, and the West 14:49 | Two necessary conditions for meaningful dialogue 22:08 | Belief in God—the fundamental condition 24:50 | God and the priority of logos over will 26:34 | Do we really need God for human rights? 28:44 | The Catholic case for freedom of speech 29:54 | Public celebration of evil 33:05 | Violence as a response to speech 34:18 | How can we debate those who reject necessary conditions for dialogue? 35:27 | How forgiveness is possible when justice is wanted 36:42 | Evangelical lessons from Charlie Kirk 37:40 | Listener question: How do you walk away from an impasse? 39:57 | Join the Word on Fire Institute Links: Word on Fire Institute: https://institute.wordonfire.org/ NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.  

PREVIEW Professor Barry Strauss discusses the Bar Kokhba Revolt, which occurred in the 130s to 140s, long after the Temple fell in 70 AD. The main thing motivating the revolt was the Roman declaration that the Temple would never be rebuilt and that Jerusalem would never again be a Jewish capital. Rome maintained its vast empire through brutal intimidation. While the Romans were brutal, the sources suggest the Jews were not intimidated, though there was some disagreement among rabbis about the usefulness of the revolts. Guest: Professor Barry Strauss. 1698 JERUSALEM