Podcasts about Jerusalem

 His Week That Was – Kevin Healy, Dr Lana Tatour with Ahmed Alabadla on the publication of her book – Race and the Question of Palestine (Part One),  Jim McIlroy on the 50th anniversary of ending of Vietnam War, Acceptance speech from Wendy Turner on being awarded the 2025 Jerusalem (Al Quds) Peace Prize, Dr Colin Hughes and impacts of Zionism in universities in Australia and the U.S., Dr Tim Anderson and the history of Yemen. Head to www.3cr.org.au/hometime-tuesday for full access to links and previous podcasts

Now that David has been recognized as king, it's time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David's house, establishing the kingdom of the Son of David forever. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Welcome to Day 2640 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2640 – Wisdom Nuggets – Psalm 69:9-15 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2640 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2640 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our trek through the turbulent waters of Psalm 69 in the New Living Translation. In our last trek, we entered the raw, desperate cry of the psalmist, who felt like he was drowning in troubles, overwhelmed by enemies, and unjustly accused. We witnessed his exhaustion, his tears, and his profound sense of betrayal, even by his own family. As we continue today, the psalmist reveals an even deeper layer to his suffering: his fervent devotion to God has become the very fuel for the scorn and mockery he endures. This particular section of Psalm 69 resonates deeply with the experiences of those who choose to live wholeheartedly for God, often encountering misunderstanding, ridicule, and even hostility from the world around them. For the ancient Israelite, public shame and social ostracization were profoundly painful. This psalm gives voice to that specific agony, while simultaneously offering a powerful example of persistent prayer even when faced with unimaginable contempt. So, open your hearts and minds as we immerse ourselves in Psalm 69, verses 9 through 15. (Reads Psalm 69:9-12 NLT) For passion for your house has consumed me, and the insults of those who insult you have fallen on me. When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show my sorrow, they make jokes about me. I am the favorite topic of town gossips, and drunkards sing taunts about me. Guthrie Chamberlain: The psalmist immediately identifies the core reason for his suffering: “For passion for your house has consumed me, and the insults of those who insult you have fallen on me.” This is a powerful declaration of his fervent devotion to God and God's dwelling place, likely referring to the Temple in Jerusalem. “Passion” or “zeal” for God's house speaks to an intense, consuming commitment to God's presence, His worship, and His honor. This kind of zeal means that God's concerns become one's own. In the ancient Israelite context, “God's house” was the center of their spiritual life. To have zeal for it meant a deep love for God's commandments, His presence, and His glory. This devotion wasn't passive; it was active, causing the psalmist to prioritize God's honor above his own comfort or reputation. The consequence? The “insults of those who insult you have fallen on me.” Because he identifies so strongly with God and His honor, the contempt directed at God is effectively aimed at him. He is bearing the reproach of God. This is a profound foreshadowing of Christ, for whom zeal for His Father's house would indeed consume Him (John 2:17). The psalmist then details how his pious acts of devotion, intended to express humility and sorrow before God, have become targets of mockery: “When I weep and humble myself with fasting, they scoff at me. When I wear sackcloth to show...

What would a comprehensive and rigorous regimen of Torah study look like? Suppose someone wants to really become a Torah maestro. What would be a fitting schedule of course work for them to become a well-rounded Torah scholar? Torah is the antidote to the evil inclination. How much Torah and how many Torah domains and disciplines must the person be immersed in in order to have the antidote fully administered? In this very interesting and different sort of podcast, we learn the principles of the two types of Talmud study.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

“Wow!” was the response of our team members who toured a retreat center—purchased at great cost by a person with a vision for the refreshment and encouragement of people serving in ministry. We were amazed by double-decker, queen-sized bunks and bedroom suites with king-sized beds. The exquisitely equipped kitchen and dining area also generated wide-eyed delight. And, just when you thought that you’d seen it all, there were more surprises—including a full-sized, indoor basketball court. Every “wow” was warranted. The Queen of Sheba had a similar “wow” response when she visited King Solomon in ancient Jerusalem. “When the queen of Sheba saw all the wisdom of Solomon and the palace he had built . . . she was overwhelmed” (1 Kings 10:4-5). Centuries later, another royal son of David—Jesus—appeared, and He amazed people in other ways. Everywhere He went, people recognized the wonder of His wisdom and works (Luke 4:36), and He urged them to see that “someone greater than Solomon” had stepped onto the scene (v. 31 nlt). The stunning ministry of Jesus grants forgiveness of sin—purchased at great cost, His death. He welcomes anyone who will to come to Him. And those who do will experience His beauty and grace and will sing His praises now and throughout eternity. Wow!

Israeli strikes have killed dozens in Gaza in the past few days alone, with the death toll there now well over 50,000. The IDF has issued evacuation orders for most of southern Gaza. It warns an "unprecedented attack" is coming as Israel plans to occupy 75% of the enclave in two months. CNN correspondent Jeremy Diamond joins from Jerusalem.  Also on today's show: Former Israeli Prime Minister Ehud Olmert; Former US Deputy Secretary of Treasury Wally Adeyemo & author David Shimer ("Rigged: America, Russia and One Hundred Years of Covert Electoral Interference"); Wrexham A.F.C. Executive Director Humphrey Ker & goalkeeper Arthur Okonkwo on the docuseries "Welcome to Wrexham"  Learn more about your ad choices. Visit podcastchoices.com/adchoices

“So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.” — 2 Samuel 9:13 Mephibosheth was no great ornament to a royal table, yet he had a continual place at David's board, because the king could see in his face the features of the […]

(May 27,2025)KFI & KTLA tech reporter Rich DeMuro joins the show for ‘Tech Tuesday.' Today, Rich talks about Google I/O, Jony Ive & OpenAI, a handy gadget alert, and Samsung's new Galaxy S25 Edge. Thousands of Israeli nationalists chant 'Death to Arabs' during procession through Jerusalem

The Bible's Prophecy about the Free World by Daniel Martinovich Amazon.com Wordservice.org There are over a hundred chapters of Bible prophecy about a growing free world before the book of Daniel ever uttered a word of end time prophecy. A world in which kings and emperors, dictators and warlords, are being brought to nothing. A world in which there is no more legal slavery and the earthly promises of God made to a hundred generations of saints, unfulfilled in their time, could finally begin to come to pass. This simply could not occur in the ancient despotic world where the poor masses had little to no control of their temporal or even their eternal destinies. The prophecies you will read about in this book promised an era of conditional freedom and prosperity for many nations. They promise God's people who live in these nations will be free from the fear of oppression, and that they will be able to raise their children as they see fit. They promise the nations and peoples most influenced by the Bible and its principles will be the dominant nations in the world, just as they have been for the last 500 years. None of this occurred when the Messiah came, or with the end of the first covenant age and the horrible destruction of Jerusalem in 70 AD. In fact, it got even worse for true believers after that. It certainly did not occur when European empires and kingdoms began to claim Christianity. This all began to occur in a specific year prophesied in Daniel and Revelation, and for a specific reason. The journey you take through “The Bible's Prophecies about the Free World” is going to change your life and rock the world around you. Nothing will ever be the same. “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him,” (1 Corinthians 2:9).

Imagine yourself sitting in a room with 120 of the first disciples of Jesus. You have been through an emotional roller coaster the last two months, from a triumphant entry into Jerusalem of the Messiah, to his ignominious torture and death, to his resurrection. And you all saw him alive; some of you even saw him ascend into heaven. You are expectant, but you really have no idea what is coming. It is Pentecost, the fiftieth day after Christ’s resurrection. You have all come together to observe the feast of Pentecost as you have all your lives.Suddenly, with no warning, the room is filled with a great roaring sound, something very much like fire shimmers across the ceiling of the room, and a little stream of that fire descends upon each of you sitting in the room. Each of you finds yourself with the ability to speak in a language you have never spoken before and bursting with a message about the wonderful works of God.It would be an unforgettable experience, wouldn’t it. Energizing, empowering. But the experience is not what this was about. The experience only lasted for a while and faded. And the disciples were left to ponder what the experience was all about and what it meant. It was clear enough right from the start that what was important was not so much the experience, but the meaning. What the disciples were coming to understand was that the Temple was a stage upon which a drama was played out. And that drama was the story of Christ.

The United States Constitution mandates that a nationwide census is conducted every decade. Other nations also conduct censuses. Censuses are common. Our parsha begins with a nation-wide census, the third census since the Exodus. But this census was highly uncommon. It was conducted completely differently than the way that any other census is done. When we probe the matter deeply we discover something absolutely profound. At the risk of over-promising, I highly recommend that you listen very intently to this parsha podcast. It will change your life.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The temple in Jerusalem was not the only temple used by the Israelites. As Matthew Vander Els explains, mixing with surrounding pagan nations progressed to the point that Judah began dedicating copycat temples to the worship of not only YeHoVaH but a second deity the people referred to as God’s wife. Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

The Bible begins in a garden but ends in a city—a recurring theme that highlights how cities, and the people within them, matter deeply to God. The City of God, in contrast to cities that have strayed from the Creator's design, offers eternal presence, rest, and welcome. There is a future hope where suffering, distance, and division are no more. But that hope isn't reserved only for the afterlife; it is a present reality that shapes how we live, endure, and love today—because God's presence dwells within us and among our cities. When we place our hope in Christ, we are reassured by His Spirit, spurred to victory through merciful rest, and welcomed by the radical grace that defines the City of God, where His promises endure and persist as our lasting hope. --- Scripture: Revelation 21:9-22:5 (NRSVUE) Vision of the New Jerusalem 9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” 10 And in the spirit[a] he carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. 11 It has the glory of God and a radiance like a very rare jewel, like jasper, clear as crystal. 12 It has a great, high wall with twelve gates, and at the gates twelve angels, and on the gates are inscribed the names that are the names[b] of the twelve tribes of the Israelites: 13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city has twelve foundations, and on them are the twelve names of the twelve apostles of the Lamb. 15 The angel[c] who talked to me had a measuring rod of gold to measure the city and its gates and walls. 16 The city has four equal sides, its length the same as its width, and he measured the city with his rod, twelve thousand stadia; its length and width and height are equal. 17 He also measured its wall, one hundred forty-four cubits by human measurement, which the angel was using. 18 The wall is built of jasper, while the city is pure gold, clear as glass. 19 The foundations of the wall of the city are adorned with every jewel; the first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates are twelve pearls, each of the gates is a single pearl, and the street of the city is pure gold, transparent as glass. 22 I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their glory into it. 25 Its gates will never be shut by day—and there will be no night there. 26 People will bring into it the glory and the honor of the nations. 27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb's book of life. The River of Life 22 Then the angel[d] showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city. On either side of the river is the tree of life[e] with its twelve kinds of fruit, producing its fruit each month, and the leaves of the tree are for the healing of the nations. 3 Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4 they will see his face, and his name will be on their foreheads. 5 And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.  

"God didn't just build us to start—He built us to finish well."What if the breakthrough you've been waiting for is on the other side of not giving up?In this powerful message from Week 3 of the Built For This series, Pastor Jon Dupin unpacks how God strengthens us to endure, even when we feel tired, discouraged, or ready to quit. Anchored in Philippians 1:6 and Nehemiah 6 & 12, this sermon reminds us that the Gospel isn't just about a strong start—it's about a faithful finish.

(00:00:00) The Atheist Experience 29.21 with Secular Rarity and Scott Dickie 2025-05-25 (00:10:43) Hannah - MS | Materialism And Physicalism (00:43:43) Watcher 215 - PA | Love Is The Fruit Of The Holy Spirit (01:03:18) Paul - AZ | Foundherentism And Munchhausen's Trilemma (01:25:50) James - (CA) | Proof Of Evolution? (01:45:04) Ulrich - (MX) | Church Is Evidence For God Hannah calls in from Mississippi to talk about materialism and physicalism. The hosts say that they mostly subscribe to methodological and practical materialism. Hannah argues that the hard problem of consciousness undermines materialism. She says that materialism denies the existence of consciousness as a nonmaterial thing. The hosts point out that it's only a problem if you presuppose that consciousness is immaterial. Hannah believes that consciousness is immaterial because you can't observe consciousness. She shifts the burden of proof by saying that she would need to see a falsifiable experiment that shows the material nature of consciousness. It isn't our responsibility to prove a counterexample to a claim without evidence.Watcher 215 from Pennsylvania calls in to talk about his relationship with the holy spirit as evidence for god. The hosts explain that believers in other religions use the same evidence as proof of their gods, so it isn't convincing. Watcher says that if other people got the same benefits as him from other religions, he would have to seriously investigate those religions. What if people also get the same experience from leaving religion? If you want people to believe in a specific god, you need to narrow down the evidence to show that religion/god is the correct one. Watcher uses circular reasoning and says that he knows that love is the fruit of the holy spirit, and he knows that by believing the word of the bible. Paul from Arizona calls to talk about the hosts' ground for knowledge. What is the ontology behind the hosts epistemology for the grounding of knowledge about their atheist worldview? Paul and the hosts discuss Foundherentism (a blending of coherentism and foundationalism), Munchhausen's trilemma, and theories about infinite regress. The hosts say that there can't be an infinite future without the possibility of an infinite past as well. Paul thinks that there needs to be a start to something, so there can't be an infinite past because it would eventually run into a starting point. But why does there need to be a start?James in Canada starts with the premise that all we know is that we are here and we don't know how we got here. The hosts can agree that they are here and it's not 100% known how we got here. James says that there is no proof, but the hosts can't totally agree to that. There is solid proof about evolution and the genetic code, etc. James points out that evolution is a theory and describes a theory as an idea that may be true but isn't proven. However, in scientific communities, it has a different meaning. A scientific theory is pretty much a fact. When asked, James says that you can't have evidence of god, but he also believes that we shouldn't believe evolution if there was no evidence for it. If we're held to that standard, why isn't religion as well?Ulrich from Mexico claims that the existence of churches proves that God is real. The bible says that there will be churches for God, so the fact that there are churches means the bible is true. He says that no other holy books have fulfilled prophecies. When asked for an example of a fulfilled biblical prophecy, he brings up a prophecy of Jews returning to Jerusalem before the end of days. Does he think the end times are happening right now? He says maybe. When arguing his case, Ulrich couldn't engage in an honest conversation, so he got hung up on.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.

Israel orders Palestinians to evacuate Khan Younis in southern Gaza ahead of what it calls an "unprecedented attack". We hear the latest from Jerusalem as the fighting - and suffering - intensifies.Also in the programme: President Trump accuses Vladimir Putin of going "absolutely crazy" for attacking Ukraine, and repeats his threat of more sanctions. We ask what effect new sanctions might have on Russia's economy? And we remember German-French film-maker Marcel Ophuls, whose work revealed the extent of French collaboration with the Nazis. (IMAGE: A girl crying during the funeral of Palestinians killed in Israeli strikes on Khan Younis in the southern Gaza Strip on 25 May 2025 / CREDIT: Hatem Khaled/Reuters)

In this episode, Pastor Chris Cheema emphasizes the importance of gentleness as a fruit of the Spirit. Pastor Chris begins with a narration from Matthew 21, highlighting Jesus' humble entry into Jerusalem on a donkey, symbolizing peace and gentleness. He challenges listeners to pursue daily encounters with God and highlights contrasting traits of the flesh such as toxic masculinity and feminism. Pastor Chris further explains that true gentleness is 'strength under control,' differentiating it from harshness, tolerance, softness, and timidity. The message concludes with practical advice on embodying gentleness and a call for the congregation to lean on the Holy Spirit for help. Listen in and discover how to cultivate a spirit of gentleness in a world often driven by harshness and dominance.

Today it seems as if maybe we have forgotten our mission. Those who follow Christ, those who have been saved and forgiven have received a mission from their savior. We are told to “go and make disciples.” Have we forgotten this is our calling? Have we forgotten this is our individual responsibility?Main Points:1. We have come to believe the church is something we attend, not something we are, but this is not how Christ framed his network of followers in the New Testament.2. Obedience to Christ's command to make disciples is fulfilled not through church programs, but as individuals invest their lives into others. It's people who reach people for Christ. We then spend time with them to help them grow and become disciples, who would then make other disciples.3. Jesus said we are to “make disciples.” This means we must take the initiative to do something. We must speak up. We must invest our lives in building relationships with those who don't know Jesus. We must give our time to share Christ and to help them grow into disciples.Today's Scripture Verses:Matthew 28:19-20 - “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”Acts 1:8 - "But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Today's daf is sponsored in honor of Ariel Bruce on her birthday. "A wonderful daughter, wife, and mother of three beautiful, strong, sweet children. May this year bring you only happiness and peace to Kol Yisrael. All our love, Saba, Steve and Savta Lisa."  Today's daf is sponsored by Rebecca Darshan in memory of (lilui nishmat) Helene Isaacs, her mother, on the occasion of her 25th yahrzeit. "She encouraged women's learning and especially loved learning in Jerusalem during the last 10 years of her life. Her life was too short in years, but full every day." The Mishna delineates different possible oaths of expression (shevuot bitui), both those relating to future actions and past actions. Rabbi Yishmael does not hold that past oaths are considered oaths of expression for which one would be liable to bring a sacrifice. Oaths can apply to intangible matters, whereas vows cannot. However, vows can apply to a mitzva while an oath cannot, as one can render the object of a mitzva forbidden, such as a sukka, through a vow. Rav and Shmuel disagree about a case where one takes an oath that someone else threw or didn't throw a stone in the sea. Rav holds the oath is valid as it can be stated in both the positive and negative formulations. Shmuel holds the oath is invalid as it cannot be stated in the future, as one cannot take an oath regarding an action that is out of one's control, and whether or not someone else will throw a stone or not is out of one's control. The Gemara makes two attempts to connect the debate of Rav and Shmuel to a tannaitic debate, but both attempts are unsuccessful. The Gemara raises two difficulties on Shmuel's opinion from tannitic sources but resolves both difficulties. Why did the Torah create a different category for a shevuat haedut, one who withholds testimony, if it could have been considered an oath of expression? Rava and Abaye have different approaches to understanding the connection between the two categories. 

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    [Verse 1] What have I gotta do to make you love me? What have I gotta do to make you care? What do I do when lightning strikes me And I wake to find that you're not there? [Verse 2] What do I do to make you want me? What have I gotta do to be heard? What do I say when it's all over? And sorry seems to be the hardest word [Chorus] It's sad (So sad), so sad It's a sad, sad situation And it's gettin' more and more absurd It's sad (So sad), so sad Why can't we talk it over? Oh, it seems to me That sorry seems to be the hardest word     The life of Allan The life of Mitch The life of Bill The life of Lief The life of Connor The life of Londa The life of Dane The life of Shane The life of Chris And finally the life of Joash in 2 Chron. 22-24   He was the king of crash and burn… started out right but ran off the tracks in a hurry… Let me catch you up to speed.    Two kingdoms.  Judah   and             Israel Jehoshaphat Ahab and Jezebel Jehoram (reigned 8 yr) Marries Athaliah  Ahaziah - Murdered @ 1 yr Athaliah kills her grandsons and takes the throne   Joash is saved by Jehosheba (Ahaziah's sister) Wife of the priest Jehoiadah    Ahab and Jezebel had a daughter Athaliah She marries Jehoshappaht. Jehoshaphat dies and his son (Jehoram) becomes king (Athaliahs son) Jehoram gets killed So his mother kills all her grandsons and assumes the throne. BUT… one of the grandsons is spared - Joash!       2 Chronicles 24:Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. 2 Joash did what was pleasing in the Lord's sight throughout the lifetime of Jehoiada the priest.     17 But after Jehoiada's death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice   PERSAUDED HB Shaw-Maw Using the persons appetites and weaknesses they gave him consent to do what would be easiest and best for him.    A young girl or boy has appetites to be liked, to be loved, to be accepted… if you just go with the crowd, if you just give in to sexual urges or peer pressure to do what will make you liked… If you are told your parents don't understand… YOU CAN BE PERSUADED.  All of us have physical appetites/fleshly appetites Lust, sex, greed, apathy, laziness, anger, Gluttony    We have emotional appetites To be needed, feel wanted, accepted, loved, cared for. We also have emotional needs to want to hate, strike back, hurt those who hurt us, to distrust, to be and stay bitter.   There will always be people who will persuade or feed those desires… And if you listen you will cut short your blessings and maybe even your future in heaven.    2 Chron. 24: 20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord's commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

Ascension Day: the end of Jesus' ministry on Earth where Jesus no longer is with us in the flesh, but, as you'll hear Sarah Stenson teach, he is very much still active in creation. We discuss what it means for Jesus to have opened the minds of his disciples to understand the scriptures. This very moment is crucial for the Christian faith and the gift of the Holy Spirit. Lastly, we talk about what it means that Jesus was carried up into heaven. Many assume Jesus is apart from us in heaven, but Sarah explains that instead of leaving, Jesus is now present everywhere. CARE OF SOULS - ADDICTION In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders. With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ. Because in the end, it's not about fixing people—it's about preaching the Gospel. Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

https://newsongpeople.com/messages/risen-ascended-the-ongoing-ministry-of-jesusRisen & Ascended: The Ongoing Ministry of Jesus | Sarah BlountWhy does the resurrection still matter today? What benefits are ours because Jesus is alive? And what does His ascension mean for our daily lives?From the empty tomb to the throne of heaven, this message unpacks why Jesus' victory over death is not just a past event—but our present hope and eternal future.Discover why Jesus is not only the risen Savior but also our ever-present Advocate and the only High Priest we'll ever need.Message Notes:Luke 24:1-9 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Why does the resurrection matter to us? What benefits are ours through a once-dead-but-now-alive Lord?Christ's resurrection means the death of Jesus was enough.1 Corinthians 15:17 If Christ has not been raised, your faith is futile and you are still in your sins.If Jesus did not rise from the dead, then death has power over Him and defeated Him.If death has power over Jesus, He is not God.If Jesus is not God, He cannot offer a complete sacrifice for sins.If Jesus cannot offer a complete sacrifice for sins, our sins are not completely paid for before God.If my sins are not completely paid for before God, then I am still in my sins.Therefore, if Jesus is not risen, He is unable to save.2. Christ's resurrection gives us power for new life—right now.Romans 6:5-11 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.We are not just practicing the way of Jesus, but we are also participating in His death and resurrection.Romans 8:11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 3. Christ's resurrection guarantees our future resurrection.He ascended into heaven and sits at the right hand of God the Father Almighty.Luke 24:50-51 … and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven.Luke 24:52 And they worshiped him, and returned to Jerusalem with great joy, and were continually in the temple blessing God.The GREAT JOY of the Ascension: 1. Jesus is not absent from us for even a moment.John 16:7 It is to your advantage that I go away, for if I do not go, the Helper will not come to you. But if I go, I will send Him to you. 2. The ascension guarantees that our bodies will be in heaven.Christ's flesh in heaven is the pledge that ours will be there too.Colossians 3:1–3 says So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is hidden with Christ in God. 3. We have an advocate & intercessor in heavenThe cross was His sacrifice. The resurrection was His victory.The ascension is His ongoing ministry.Jesus, Our Only High Priest. (Heb. 7:27; 9:12, 25–26; 10:10–18).Jesus died in our place, and He lives to pray for us.1 John 2:1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous;#HeIsRisen #ResurrectionSunday #Luke24 #EmptyTomb #JesusIsAlive #GospelHope #NewLifeInChrist #RisenSavior #VictoryOverSin #PowerOfTheResurrection #Romans6 #Romans8 #EasterMessage #Ascension #JesusOurAdvocate #HighPriest #ChristIsRisen #LivingHope #JesusLives #Colossians3 #1Corinthians15 #FaithInJesus #HolySpiritPower #TheCrossAndResurrection #KingJesus #EternalLife #ChristianTeaching #BiblePreaching #ChristOurIntercessor #HeavenlyHope #SeekTheThingsAbove

By studying the apostle Paul's perspective on life and ministry, we can learn how to live for Christ, engage people, and be ambitious but patient. The post The Church in Acts, Part 17: Paul Goes to Jerusalem appeared first on Reston Bible Church.

Today's daf is sponsored in honor of Ariel Bruce on her birthday. "A wonderful daughter, wife, and mother of three beautiful, strong, sweet children. May this year bring you only happiness and peace to Kol Yisrael. All our love, Saba, Steve and Savta Lisa."  Today's daf is sponsored by Rebecca Darshan in memory of (lilui nishmat) Helene Isaacs, her mother, on the occasion of her 25th yahrzeit. "She encouraged women's learning and especially loved learning in Jerusalem during the last 10 years of her life. Her life was too short in years, but full every day." The Mishna delineates different possible oaths of expression (shevuot bitui), both those relating to future actions and past actions. Rabbi Yishmael does not hold that past oaths are considered oaths of expression for which one would be liable to bring a sacrifice. Oaths can apply to intangible matters, whereas vows cannot. However, vows can apply to a mitzva while an oath cannot, as one can render the object of a mitzva forbidden, such as a sukka, through a vow. Rav and Shmuel disagree about a case where one takes an oath that someone else threw or didn't throw a stone in the sea. Rav holds the oath is valid as it can be stated in both the positive and negative formulations. Shmuel holds the oath is invalid as it cannot be stated in the future, as one cannot take an oath regarding an action that is out of one's control, and whether or not someone else will throw a stone or not is out of one's control. The Gemara makes two attempts to connect the debate of Rav and Shmuel to a tannaitic debate, but both attempts are unsuccessful. The Gemara raises two difficulties on Shmuel's opinion from tannitic sources but resolves both difficulties. Why did the Torah create a different category for a shevuat haedut, one who withholds testimony, if it could have been considered an oath of expression? Rava and Abaye have different approaches to understanding the connection between the two categories. 

Reading IActs 15:1-2, 22-29Some who had come down from Judea were instructing the brothers,“Unless you are circumcised according to the Mosaic practice,you cannot be saved.”Because there arose no little dissension and debateby Paul and Barnabas with them,it was decided that Paul, Barnabas, and some of the othersshould go up to Jerusalem to the apostles and eldersabout this question.The apostles and elders, in agreement with the whole church,decided to choose representativesand to send them to Antioch with Paul and Barnabas.The ones chosen were Judas, who was called Barsabbas,and Silas, leaders among the brothers.This is the letter delivered by them:“The apostles and the elders, your brothers,to the brothers in Antioch, Syria, and Ciliciaof Gentile origin: greetings.Since we have heard that some of our numberwho went out without any mandate from ushave upset you with their teachingsand disturbed your peace of mind,we have with one accord decided to choose representativesand to send them to you along with our beloved Barnabas and Paul,who have dedicated their lives to the name of our Lord Jesus Christ.So we are sending Judas and Silaswho will also convey this same message by word of mouth:‘It is the decision of the Holy Spirit and of usnot to place on you any burden beyond these necessities,namely, to abstain from meat sacrificed to idols,from blood, from meats of strangled animals,and from unlawful marriage.If you keep free of these,you will be doing what is right.  Farewell.'”Reading IIRevelation 21:10-14, 22-23The angel took me in spirit to a great, high mountainand showed me the holy city Jerusalemcoming down out of heaven from God.It gleamed with the splendor of God.Its radiance was like that of a precious stone,like jasper, clear as crystal.It had a massive, high wall,with twelve gates where twelve angels were stationedand on which names were inscribed,the names of the twelve tribes of the Israelites.There were three gates facing east,three north, three south, and three west.The wall of the city had twelve courses of stones as its foundation,on which were inscribed the twelve namesof the twelve apostles of the Lamb.I saw no temple in the cityfor its temple is the Lord God almighty and the Lamb.The city had no need of sun or moon to shine on it,for the glory of God gave it light,and its lamp was the Lamb.GospelJohn 14:23-29Jesus said to his disciples:“Whoever loves me will keep my word,and my Father will love him,and we will come to him and make our dwelling with him.Whoever does not love me does not keep my words;yet the word you hear is not minebut that of the Father who sent me.“I have told you this while I am with you.The Advocate, the Holy Spirit,whom the Father will send in my name,will teach you everythingand remind you of all that I told you.Peace I leave with you; my peace I give to you.Not as the world gives do I give it to you.Do not let your hearts be troubled or afraid.You heard me tell you,‘I am going away and I will come back to you.'If you loved me,you would rejoice that I am going to the Father;for the Father is greater than I.And now I have told you this before it happens,so that when it happens you may believe.”

Jerusalem Day And The Temple Mount  -  English only.   Today, we celebrate the 1967  reunification of the city of Jerusalem.  The liberation of the Temple Mount was thrilling but the final result was totally unexpected!  This is a rebroadcast of a podcast recorded on Jerusalem Day, May 24, 2022. This year, 2025, Jerusalem Day is celebrated beginning at sunset May 25, 2025 till sunset on May 26.

“And they rose up the same hour, and returned Jerusalem… and they told what things were done in the way, and how He was known of them.” — Luke 24:33,35 When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the […]

We kickstart the Book of Numbers with a census of the twelve tribes of Israel – not including the tribe of Levi who is counted independently – conducted by Moses, Aaron, and the most distinguished leaders of said tribes. Subsequently, we read about the banners of the tribes and their assigned encampments, the transference of the sanctity of the firstborn to the Levites, and the designated role of each of the Levite families.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Natalie interviews Rabbi BenTzion Kravitz who made aliyah in December 2024 from Los Angeles to Jerusalem. Rabbi Kravitz is the founder of Jews for Judaism, which aims to teach Jews how to think critically and embrace their Jewish heritage, so that they can repel the advances of Christian missionaries. There are many missionary groups right here in Israel, looking to confuse and entice Jews who are removed from Judaism. According to R'Kravitz, 20,000 Israelis have become Messianic Jews, aka Jews who follow Jesus. To learn how to combat this, visit jewsforjudaism.org and contact me with questions. Returning Home 25MAY2025 - PODCAST

This is a study I did on Mystery Babylon back in 2013 or so, before I wrote my book on the subject. This was originally published as a video which I will link below. 

John 5:1-9   After Jesus healed the son of the official in Capernaum, there was a festival of the Jews, and Jesus went up to Jerusalem. Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. In these lay many invalids-- blind, lame, and paralyzed. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been there a long time, he said to him, "Do you want to be made well?" The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me." Jesus said to him, "Stand up, take your mat and walk." At once the man was made well, and he took up his mat and began to walk. Now that day was a sabbath.

The Jewish people are gathered together in Jerusalem to celebrate the Feast of the Tabernacles, but behind closed doors they are curious about whether or not they will catch a glimpse of the man some are calling Messiah. They all seem to have differing ideas about Jesus but most are too afraid to discuss them openly. About halfway through the celebrations, Jesus presents himself and begins teaching but is soon confronted by his naysayers. What can be learned by the decisions Jesus makes? What can be learned by his response to the men who oppose him? What does it mean to judge or discern righteously?

Episode Summary: The great theologian Augustine prayed famously, “You have made us for yourself, O Lord, and our hearts are restless until they rest in You.” King David would have been the first to affirm Augustine's observation about human nature in general and his own longings. He begins Psalm 63 with the words. You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you. David knew that he was created to enjoy a love relationship with God. But the event from David's life that we study in this episode reveals David learning an important lesson about God's presence: You can't enjoy that presence if you ignore the holiness of God.  For Further Prayerful Thought:What does God's presence in your life mean to you?How would you summarize the lesson David learned when Uzzah was struck dead as they moved the Ark to Jerusalem.What are your thoughts about remembering the holiness of God in our everyday lives. Why might that be important?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

John 11:1-44 English Standard VersionThe Death of Lazarus11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”I Am the Resurrection and the Life17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”Jesus Weeps28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”Jesus Raises Lazarus38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

Sunday, 25 May 2025   You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. Matthew 10:18   “And also upon governors and kings, you will be brought because of Me for a testimony to them and the Gentiles” (CG).   In the previous verse, Jesus told his apostles to beware of men because they would deliver them up to councils and scourge them in their synagogues. Continuing with this thought, He next says, “And also upon governors and kings, you will be brought.”   A new word is introduced here, agó, translated as “brought.” It is a primary verb signifying to lead, bring, drive, etc. In this case, it is future tense with a passive voice, thus “you will be brought.”   In the Bible, the word translated as governors includes positions such as proconsuls, procurators, etc. The title of king is one that is seen at times in the NT, such as Peter's being arrested under the authority of King Herod in Acts 12.   The words of Jesus here certainly would have applied to these apostles to some extent later in their ministries, but the majority of the interaction with such positions, as recorded in the Bible, was between Paul and such men. This is because Luke especially followed the life of Paul as he traveled among the Gentiles.   In fact, the name Paul was probably one taken on by him after his meeting with Sergius Paulus, as is recorded in Acts 13. After that encounter, he is never called Saul again, except when quoting past events. From that time forward, he was known as Paul. As for the reason for being brought before them, Jesus next says, “because of Me.”   This was their life calling. They were apostles of Jesus, and He was sending them forth bearing His name. It may be that even during this early period, they would appear before such positions, but there is nothing specifically recorded concerning it. Whenever it did happen, however, it was “for a testimony to them and the Gentiles.”   The stating of two different categories, “them and the Gentiles,” seems to indicate that the testimony was for the leaders to hear and then bring a positive influence for the gospel on those under them. As many of these would be Gentile leaders, this is where their influence would rest.   As such, what appears to be the case is that this is referring to something such as the trial of Paul in Acts 25, where Festus, Agrippa, and others held trial. The testimony concerning Jesus was to both Jews and Gentiles there, as it was in other situations Paul found himself in. But Paul, like the other apostles, knew in advance this would be the case –   “Then Ananias answered, ‘Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.' 15 But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name's sake.'” Acts 9:13-16   The words tend to give weight to the thought that while Israel was rejecting the gospel, the Gentiles would begin to be receptive to it.   Life application: The words thus far are intended to show that Israel was given every opportunity to accept Jesus as their Messiah. The testimony to foreign positions of authority and foreigners was actually a part of this. Jesus spoke concerning the sign of Jonah, meaning his preaching.   Jonah said that in forty days, Nineveh was to be destroyed. In the Bible, the often-seen application of such a statement as this is a day for a year. In other words, when Jesus said that the sign of Jonah would be given to them, He was saying that they had forty years to acknowledge Him.   The witness to Gentiles was intended, even from the beginning, to get Israel to see this and turn to Him –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 9:25-27   Paul wrote this during that forty-year period, and from other passages in the New Testament, it seems that it was believed that this blindness would quickly be replaced with sight, the kingdom would be ushered in, and Jesus' return would have taken place.   And yet, we are still waiting for this to take place two thousand years later. Jesus' plan is being worked out, and His church continues to be built. Israel was destroyed, they were exiled, having rejected Jesus, but they will be spiritually restored to usher in the promised millennial kingdom. Their regathering at this time is for this purpose.   They will go through the purification of the tribulation period along with the rest of the world, but they will be saved through it. God's promises will never fail. Let us trust in this and be confident that everything promised will come about as prophesied.   Lord God, there are times in the past when we have misunderstood Your word. Maybe that is still the case today. There may be a long haul before the return of Jesus comes about. All we can do is wait patiently and continue to faithfully proclaim Your word until then. However, it is our desire to see Him really soon! May You speed His coming. How we long to see Jesus. Amen.

2 Chronicles 32:1-8 KJV - After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself. 2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, 3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him. 4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water? 5 Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance. 6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying, 7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: 8 With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

In John 5 we read of Jesus healing a paralyzed man. Why only this one man, and why only now, when there's a festival going on in Jerusalem?Support the showCheck us out at ascensionlutheran.ca and intheway.org.

Evening lessons: Psalms 65, 67; Ecclesiastes 11; Acts 3:1-4:4.  You, O God, are to be praised in Zion, and unto you shall vows be performed in Jerusalem.

If Marian apparitions are considered private revelations, why are events like Our Lady of Guadalupe on the Church calendar? We explain the Church's distinction between public and private revelation—and why some apparitions are recognized liturgically. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Please help support our mission by donating! Catholicanswersradio.com Questions Covered: 01:52 – Do Protestants receive the Holy Spirit in (valid) baptism? If so, then why would they need to be Catholic?  04:06 – Protestants are claiming that the book of James was written before the Council of Jerusalem and together with Acts 15 shows that James doesn't understand the Gospel because he emphasizes works. How would you respond?  12:21 – Is our time set in stone?  14:47 – If Marian apparitions are private revelation, why does the church recognize apparitions such as our lady of Guadalupe on the church calendar?  17:10 – What are your thoughts on the studies done that aim to determine if prayer is an effective medical tool. I'm referring specifically to prayer groups praying for the patients and not the patients themselves. Also if a non-Christian group prayed for the patients and it was shown to be effective… what would this mean?  28:30 – If the catholic church doesn’t accept a Mormon baptism because of their understanding of God… why does the catholic church accept a marriage when the people involved have a misunderstanding about the nature of the marriage [it doesn't line up with our beliefs about marriage]?  32:34 – Jesus sent his disciples to heal the sick, expel demons, purify the lepers and resurrect the dead (Matt 10). Why do we not hear much about the resurrection of dead people, but only of exorcism and healing of sickness?  36:45 – Thanks for your important work! Could you explain how the Old Testament practice of sacrificing an animal then eating it is really a sacrifice?  43:03 – Could you explain what Christian non-exclusivism entails. And more importantly, what the biblical and patristic evidence is that this is an acceptable/non-heretical position. I watched the Theology Unleashed videos you were in, and feel like this position would change entirely how I see everyone, Christians and non-Christians. Also, are there not things like the in-filling of the Holy Spirit and gifts of the Holy Spirit, that devotees of other religious traditions cannot experience or share in, outside of explicit faith in Jesus. 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 11 Peter returns to Jerusalem, where Jewish believers take issue with him for associating with Gentiles. He recounts his vision of unclean animals and God's command not to call impure what He has made clean. Peter reveals how the Holy Spirit descended on the Gentiles, confirming that God has granted them the repentance that leads to life. Meanwhile, some scattered Jewish believers begin preaching to Greeks in Antioch, and many turn to the Lord. The church in Jerusalem sends Barnabas to Antioch to encourage the new saints, and he ultimately recruits Saul, working with the church there for a year. Disciples of Jesus are first called Christians in Antioch. These disciples hear of a famine in Judea and send funds for the relief of the brethren, which Barnabas and Saul deliver.  Peter introduced something new to the saints in Jerusalem, and they were not initially receptive. However, they were willing to listen as he shared how God brought salvation to the Gentiles. Change is always challenging, especially when it means acceptance of others, but humble hearts will keep open ears and learn to embrace what honors the will of God. Fortunately, this paved the way for more Jews to share the gospel with Gentiles, allowing the church to thrive and expand. Perhaps changing attitudes toward others and a willingness to broaden outreach can benefit local churches today. Ironically, Gentile Christians in Antioch sent funds to assist needy Jewish saints. A thriving fellowship emerges when brethren step beyond their comfort zones.  Compassionate God, thank You for granting us repentance that leads to life. We are unworthy of Your grace, yet we live in the peace and joy of reconciliation with You through Jesus Christ. Please open our hearts to the way You are working to reach others and prepare us to have open arms. Help us to be like Barnabas, a man full of the Holy Spirit and faith and therefore ready to work for Your cause. And like the Christians who sent funds to help their brothers, teach us how to be more generous and involved in supporting fellow believers.  Thought Questions: -       How do you remain open to God's will, even when it challenges your expectations and traditions, like when Peter accepted Gentiles?  -       If God sent you to go and encourage new saints for a year, would you be willing to do it? How can you do such work where you live now? -       New Christians sent funds to help believers they did not even know. How should you emulate that in the way you support needy Christians?

Welcome to Day 2637 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2637 – Wisdom Nuggets – Psalm 68:28-35 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2637 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2637 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we've arrived at the triumphant conclusion of our trek through the powerful Psalm 68 in the New Living Translation. This psalm has taken us on an incredible journey, revealing God as the mighty Divine Warrior, the compassionate Defender of the vulnerable, the faithful Leader through the wilderness, and the triumphant King dwelling in Zion. Now, in these final verses, the psalmist brings these themes to a magnificent crescendo, focusing on God's enduring strength, the future recognition of His sovereignty by all nations, and the ultimate source of power for His people. These verses offer a prophetic glimpse into a future where God's glory is fully revealed and His reign is universally acknowledged. They would have filled the ancient Israelites with hope, reminding them of God's ultimate plan amidst their present circumstances. Let's conclude our exploration of Psalm 68 by reading verses 28 through 31: (Reads Psalm 68:28-31 NLT) Summon your might, O God. Display your power, O God, as you have in the past. The kings of the earth are bringing tribute to your Temple in Jerusalem. Rebuke these enemy nations— these wild animals lurking in the reeds, this herd of bulls among the weaker calves. Make them bring bars of silver in humble tribute. Scatter the nations that delight in war. Let Egypt come with gifts of precious metals; let Ethiopia bring tribute to God.   Guthrie Chamberlain: The psalmist begins this concluding section with a powerful plea and affirmation: “Summon your might, O God. Display your power, O God, as you have in the past.” This isn't a request for God to somehow become more powerful; it's a fervent prayer for Him to activate and demonstrate the immense power that is inherently His. The psalmist recalls God's past acts of power – the Exodus, the victories in the wilderness, the scattering of enemies – and asks for that same mighty power to be openly displayed once again. It's a prayer rooted in confidence in God's unchanging nature and His historical faithfulness. This display of God's power has a remarkable consequence, a vision of a future reality: “The kings of the earth are bringing tribute to your Temple in Jerusalem.” In the ancient world, tribute was a sign of submission and recognition of a greater sovereign's authority. Kings bringing tribute to Jerusalem, the site of God's Temple and His dwelling place, signifies the acknowledgment of God's supreme kingship by the rulers of the world. This was a truly audacious vision from an ancient Israelite perspective, given the power and arrogance of the empires that often dominated their world. It was a prophetic hope that one day, all earthly power wouldbow before the Almighty. The psalmist then calls for God to deal with persistent enemy nations, using vivid animal imagery: “Rebuke these enemy nations—these wild animals lurking in the reeds, this herd of bulls among the weaker calves.”

It's Friday, May 23rd, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Nigerian Muslims killed 23 farmers and fishermen On May 15th, armed fighters from a terrorist group, called the Islamic State West Africa Province, killed 23 farmers and fishermen in Nigeria's Borno State, reports International Christian Concern. The victims, mostly bean farmers from Gwoza, had traveled to the area to work on land under insurgent control. Eighteen other people were abducted during the attack, and their whereabouts remain unknown. More German youth believe in personal God than their elders The Youth in Germany study shows that 31% of 14 to 29-year-olds believe in a personal God, compared to 25% of 30 to 49-year-olds, and 24% of 50 to 69-year-olds, reports Evangelical Focus. 2 Israeli Embassy officials murdered in Washington, D.C. Two staff members of the Israeli Embassy in Washington D.C. — a young couple on the verge of becoming engaged — were fatally shot Wednesday evening at 9:15pm while leaving a Young Diplomats Reception on humanitarian aid, hosted by the American Jewish Committee at the Capital Jewish Museum. Paige Siegel was an attendee that night. SIEGEL: “The event ends around nine o'clock, and at 9:07 I hear a first batch of gunshots go off, like, right outside. And this was an event that you had to register in advance for. You had to check in with your ID. You had to get wanded. There was security. The first round of gunshots go off. And I was like, those were gunshots.” Elias Rodriguez, age 31, of Chicago shouted “Free Palestine” as he was led away after his arrest, according to charging documents.   According to the New York Post, Rodriguez posted “Death to Israel” and “Death to America” as well as praise for the health care CEO killer Luigi Mangione. Israeli Foreign Minister Gideon Sa'ar identified the victims as Yaron Lischinsky and Sarah Milgrim. Israeli Prime Minister Benjamin Netanyahu addressed the tragedy. NETANYAHU: “Yaron had just bought an engagement ring for Sarah. He was planning to give it to her in Jerusalem next week. They were planning to start a new and happy life together. Well, that tragically did not happen. “Yaron and Sarah weren't the victims of a random crime. The terrorist who cruelly gunned them down did so for one reason and one reason alone. He wanted to kill Jews. And as he was taken away, he chanted, ‘Free, Palestine!' This is exactly the same chant we heard on October 7th. “On that day, thousands of terrorists stormed into Israel from Gaza. They beheaded men, they raped women, they burned babies alive, they butchered 1,200 innocent people, and took 251 innocent people hostage to the dungeons of Gaza. “A short time afterwards, Chancellor [Olaf] Scholz of Germany visited Israel, and after he saw the horrors, he said to me, ‘These Hamas terrorists are exactly like the Nazis!' He was right.” Yaron was not only eager to propose to Sarah next week, but was excited to return to Israel to be with his family for the Jewish holiday of Shavuot. Ron Prosor, a teacher at Israel's Reichman University, described Yaron this way. “He was a Christian, a true lover of Israel, served in the [Israel Defense Forces], and chose to dedicate his life to the State of Israel and the Zionist cause.” Siegel, one of the young Israelis at the event, expressed anxiety. SIEGEL: “I don't know how, how Jewish people can be protected in America right now. I mean, this is just crazy. There were security guards all over the building. What else can we do to protect ourselves?” Jeanine Pirro, the interim U.S. attorney for the District of Columbia, said, “Violence against anyone based on their religion is an act of cowardice. It is not an act of a hero. Antisemitism will not be tolerated, especially in the nation's capital.” Department of Government Efficiency saved $170 billion The Department of Government Efficiency has saved the American people $170 billion by cutting waste, abuse, and fraud. That's a savings per taxpayer of $1,055.90. House DEFUNDED Planned Parenthood by a single vote And finally, just before 7:00am on Thursday, May 22nd, the House passed the budget bill with a 10-year ban on funding Planned Parenthood, 215-214, with one member voting present. Now this bill heads to the Senate, reports LifeNews.com. In light of the fact that Planned Parenthood killed 402,230 baby boys and girls last year with $792 million of taxpayer money, that's extraordinary! Leading up to that vote, the U.S. House Rules Committee convened a hearing, working tirelessly to finish negotiations on amendments to the budget bill. This hearing continued for more than 21 hours straight! High-ranking Democrats, who were not even on the committee, were paraded through the committee hearing, one by one, to propose amendments to the funding bill. Some of these members included Democrat Minority Leader Hakeem Jeffries, Democrat House Whip Katherine Clark, and even former House Speaker Nancy Pelosi. One of the top issues Democrats pressed for hours was increasing welfare with no work requirements — and continued funding for Planned Parenthood, reports Liberty Council Action. Minority Leader Jeffries claimed that this was “the largest cut to health care in American history.” Newsflash — killing children is not “health care.” Isaiah 59:7 describes the Democrats' perspective on life in the womb to a “t.” “Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways.” This passage of the bill in the House is a huge victory​! We must ​keep up the intensity to pass this bill in the Senate. Call your two Senators at 202-224-3121 today. This battle to defund Planned Parenthood has been lost previously in the Senate or in reconciliation the House and Senate versions afterwards. Sadly, the Senate has strong advocates for Planned Parenthood. On May 22nd, House Speaker Mike Johnson vowed, “We're going to get it [to Trump's desk] by Independence Day, July 4th!” Close And that's The Worldview on this Friday, May 23rd, in the year of our Lord 2025. Subscribe for free by Spotify, Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The author of Kings turns back to the southern kingdom, Judah, to tell us about three kings whose reigns began during the reign of Jeroboam of Israel. Rehoboam, the son of Solomon, oversaw the drastic decline from the wealth of his father. Abijam only reigned for three years, though his unfaithfulness did not diminish the faithfulness of God's promise to David. Asa is a bright spot in this history, as he remained devoted to the LORD and reformed some of the abuses of his fathers. Throughout all the kings of Judah, their shortcomings provide a longing for the true King to come, Jesus.  Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study 1 Kings 14:21-15:24.  To learn more about Calvary Lutheran, visit www.calvarymechanicsburg.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Why does one city stir the heart of the world? From ancient prophecy to modern celebration, Jerusalem stands as a powerful reminder of God's faithfulness. Join Jim Scudder on InGrace from the heart of Israel for a special Jerusalem Day episode you don't want to miss.

In this episode of The PDB Afternoon Bulletin:  First, two Israeli Embassy staff members were shot and killed in a horrific antisemitic attack in Washington, D.C. on Wednesday night. The shooter is an alleged far left activist who shouted, “Free Palestine” and “I did it for Gaza” while being arrested. We'll have the latest details. Later in the show—the British government has suspended free trade talks with Israel and issued a wave of sanctions against Israeli settlers in the West Bank after promising to take “concrete actions” if leaders in Jerusalem did not end their expanded military campaign in Gaza. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting ⁠PDBPremium.com⁠. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: ⁠youtube.com/@presidentsdailybrief Birch Gold: Text PDB to 989898 and get your free info kit on gold Kikoff: Build credit fast and get your first month for just a dollar at https://GetKikoff.com/mike today. Thanks to Kikoff for sponsoring us! Jacked Up Fitness: Go to https://GetJackedUp.com and use code BAKER at checkout to save 10% off your entire purchase Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2636 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Perspective Changes Everything” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2636 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2636 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 57th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Perspective Changes Everything.” Is the book of Revelation a linear chronology of distant future events? Or does the book describe the Roman persecution of Christians and Rome's destruction of the temple—events that occurred in John's lifetime? The first view opts for a mid-AD 90s authorship (long after the temple was destroyed), the second supports a pre-AD 70s authorship (when the temple was still standing). Each of these readings is complicated by Revelation 11:1-2: Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty- two months." Taken literally, these verses indicate the Jerusalem temple still stands— apparent proof that Revelation was written before AD 70. If so, the idea that John is describing the Roman persecution and invasion—empowered by Satan and his hatred for the Church—must be valid. However, while the defense of this view takes this passage literally, most people who prefer to see Revelation written before AD 70 read the rest of Revelation symbolically, matching John's descriptions to some feature of the Roman Empire and its caesars. Those who read Revelation in terms of distant future events often point to the mid-90s authorship. They prefer a symbolic reading of Revelation 11 —a departure from their preference for taking the rest of Revelation quite literally (even to the point of describing futuristic military weaponry in John's visions). Who is the literalist now? It's difficult to be consistent in the book of Revelation. The early church father Clement of Rome offers us clues for understanding how this passage might be understood. Clement wrote long after the Jerusalem temple had been destroyed, but he used the present tense when speaking of the temple (1 Clement 40-41). He does this to strike an analogy between the orderly worship of the temple in times past with a current concern about worship. The same may be true of Revelation 11:1-2. It's not unusual for biblical writers to speak of a past event in language that sounds contemporary. In other words, the temple might be long gone, but references to it serve some other literary or theological purpose taking center stage in...

Dr. Richard Schmidt is Pastor of Union Grove Baptist Church and founder of Prophecy Focus Ministries. He is the speaker on the weekly TV program Prophecy Focus and the radio broadcast Prophecy Unfolding. He spent 32 years in law enforcement until his retirement. He has authored several books including Are You Going to a Better Place?, Daniel's Gap Paul's Mystery, Tribulation to Triumph: The Olivet Discourse, Globalism: The Great World Consumption, Artificial Intelligence: Transhumanism & the De-Evolution of Democracy and Presidents, Politics & Prophecy. Anti-Semitic horror reared its ugly head last night in Washington DC. A Jewish couple who were planning to be engaged in Jerusalem next week were on the staff of the Israeli embassy. The couple had just left the Capital Jewish Museum when the suspect approached them. They were shot and killed. The suspect yelled, "Free, Free Palestine!" According to a witness he reportedly also said, "I did it. I did this for Gaza." The FBI calls this an act of terror.

The laws of the Torah - all 613 of them - were conveyed by God to Moshe at Mount Sinai. This is explicitly conveyed regarding the first Mitzvah featured in the first of our double Parsha, the Mitzvah of shemitah, to allow the land to lie fallow each 7th year. When we examine the subject further, we find all sorts of connections between shemitah and Sinai. In this sprawling podcast, we discover the secret of shemitah and the imperative to aspire to angelic greatness.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 9 Saul, later known as Paul, continues to pursue Christians to imprison them. On his way to Damascus, a light from heaven stops him. He hears Jesus speaking, asking why Saul is persecuting Him. Blinded, Saul is led into the city to wait for instructions. Meanwhile, God instructs Ananias to visit Saul and restore his sight. Despite his fear, Ananias obeys. Saul learns that he will become an apostle to the Gentiles. After regaining his sight, he is immediately baptized and filled with the Holy Spirit. Saul begins to preach boldly, prompting the Jews to seek to kill him. He escapes to Jerusalem, where Barnabas vouches for him. The chapter also recounts Peter healing Aeneas and raising Tabitha from the dead, demonstrating God's power and inspiring many new believers in Jesus.  Saul's story highlights the transformative power of Jesus Christ. His conversion shows that no one is beyond the call of the gospel. God often uses individuals like Ananias to fulfill His mission. We must confront our fears and seize opportunities to share God's hope with others. It is also inspiring to see Saul immediately active in sharing his faith. Some of the greatest passion for evangelism comes from new converts. We can learn a great deal from them. Like Barnabas, we should defend and support new believers to help God's people embrace them. Lastly, Tabitha was deeply missed and cherished for her charitable spirit. We should seek to be cherished servants among God's people, known for “deeds of kindness and charity.”  Glorious Father, we praise Your patience and relentless pursuit of sinners. You humbled and restored Saul, as You have done with us. We are living testaments to Your grace and love. Teach us to live with gratitude and to obey Your call to share Jesus with others, even when it feels risky or uncertain. Give us the spirit of vigor and the voice of joy to express our faith like those who are new in Christ. Please create an opportunity today to tell someone that You are the Healer, the Forgiver, and You have the power even to raise the dead! Thought Questions: -       What does Saul's conversion tell you about God's love? Saul committed to God out of gratitude. How powerful is gratitude in driving your faith? -       Barnabas defends Saul when others are fearful. How should you be like Barnabas when someone with a troubled past comes to Christ? -       Tabitha was treasured for her charitable deeds. When you pass from this life, how do you want to be remembered by the family of God?