Podcasts about Jerusalem

Eve Harow was at the Jerusalem Post Diplomatic Conference at the Friends of Zion Museum in Jerusalem. She spoke with Gil Hoffman of @HonestReporting; Digital Creator and fellow guide David Sussman and communication maven Rachel Moore. On the eve of the Jewish new year with a final offensive in Gaza, the UN meeting and the assassination of Charlie Kirk just for starters they all had what to say. May we be blessed with a 5786 that repairs, rejuvenates and restores sanity. Rachel Moore: mooreconnected.com David Sussman: https://www.facebook.com/share/1DDt1hjGt9/?mibextid=wwXIfr

My life was profoundly affected by the example of five American missionaries who died trying to get the Gospel to a Stone Age tribe in Ecuador who had never heard the name of Jesus. They were actually murdered by the tribe that was then known as the Aucas. We now know them as the Waoranis. Amazingly, the wife of one of those missionaries and the sister of another actually went to the tribe that had killed their loved ones to tell them about Jesus. Today, some of the murderers of the missionaries are pastors of the Waorani church. It's an amazing story. I had the unforgettable privilege a few years ago of going to the Ecuadorian jungle to tape a radio program about what happened there. And I met Mincaye, one of the killers, one of the pastors. I learned that those missionary women had difficulty translating the Bible into the native language because this tribe literally had no word for or even concept for "forgive." But the message somehow had gotten through to Mincaye. Here's what he said: "What we did to those missionaries was a terrible thing. But one day soon I will see them in heaven because Jesus has washed our hearts." I'm Ron Hutchcraft and I want to have A Word With You today about "Jesus In Their Language." A spiritual rescuer had come to people to whom the word "forgive" meant nothing. But God's messenger to them did what effective missionaries have always done. She found a way to say it in words the people could understand. You know, we can do no less for the spiritually dying people around us. Obviously, the need to translate Christ's message is hard to miss in a foreign setting where there is a clearly different linguistic language. But the need to translate the Jesus-story is easy to miss when our neighbors and friends speak that same linguistic language we do, but they speak a different cultural language. The words of our Christian "tribe" simply have no meaning, or the wrong meaning, to the lost "tribe" next to us. Many lost people assigned to us by God have no better understanding of "born again," or "saved," or "accepting Christ," or "sin" than Mincaye did of "forgive." In our word for today from the Word of God, we discover one big reason thousands of people from all over the world came to Jesus in the first outreach ever held by the Christian Church. It was Jerusalem, it was Pentecost, and according to Acts 2:6, "Each one heard them (that is the apostles) speaking in his own language." Now that was a special miracle from God, but it underscores that people must hear Christ's message in a language they can understand, which our church language - which I call Christianese - is not. Maybe you've been transmitting the Good News about Jesus and getting little or no response. Could it be they're stumbling over your vocabulary? You can't just transmit the Good News; you have to translate it into everyday, non-religious words. In Jesus' parable of the four soils, three of which produced little or no good harvest, we see the major difference between those three soils and the soil that produced great fruit. In each case, Jesus explains that "this is the man who hears the word." But where there was a great harvest, Jesus said, "This is the man who hears the word (and here's the one difference) and understands it" (Matthew 13:23). We've got life-or-death information we have to deliver. We cannot afford to have our lost family and friends miss it because we said it in words they don't understand. It's time to move beyond the comfort of our Christianese to communicate the message people cannot afford to miss. The words we use could be decisive for each of us in our personal rescue mission for Jesus. You're God's missionary where you are. If you make the effort to translate the Good News into the language of the person who needs it, you could be part of a life-giving miracle!

Discover the magnificent story of Solomon, the Temple Builder. Journey through ancient Israel as Solomon fulfills his father David's dream by constructing the grand Temple in Jerusalem. Learn about the intricate details of this sacred place, from its golden decorations to its spiritual significance. Explore how Solomon's wisdom, granted by God, guides him in this monumental task. Witness the awe-inspiring moment when God's glory fills the completed Temple, marking His presence among His people.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this message, Pastor James explores the historical significance of the Southern Stairs in Jerusalem and connects it to the sermon delivered by the Apostle Peter on the day of Pentecost. He highlights the core truths of Peter's message about the life, death, and resurrection of Jesus, emphasizing how they are as relevant today as they were then. Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

In this episode of “Israel Undiplomatic,” former Israeli Ambassador to the UK Mark Regev and senior JNS editor Ruthie Blum—both former advisers at the Prime Minister's Office— break down Israel's dramatic ground incursion into Gaza City, Hamas's last stronghold. With Israeli forces advancing, civilians fleeing and Hamas reportedly firing on its own people to keep them in place, the war enters a deadly and decisive phase. At the same time, the diplomatic front is just as volatile. Following controversy over Israel's covert strike on Hamas leaders in Doha, U.S. Senator Marco Rubio arrives in Israel to signal strong American support. His visit includes a symbolic moment at the Western Wall with Prime Minister Netanyahu and Ambassador Mike Huckabee, and a sharp rebuke of Hamas' hostage tactics. Regev and Blum dig into the geopolitical fallout: Is the U.S.-Israel alliance as strong as ever or are cracks beginning to show? What message did the Qatar strike send to terrorist sponsors worldwide? And is the West, especially leftist governments and media, fueling extremism through appeasement? This episode also explores the ideological battle raging in Western universities and media, the manipulation of Palestinian victimhood and the global spread of Islamist propaganda bankrolled by Qatar. From Gaza to DC to Doha, this is a war of weapons and narratives, and Regev and Blum expose both. With hostages still in peril, Hamas on the brink and world powers watching, the only question that remains is: Will Israel finish the job?

Ancient Roots of Life Episode 18This podcast episode delves into various themes surrounding spirituality, ancient texts, and biblical interpretations. The hosts discuss the significance of Kabbalah, the nature of wisdom, and the beliefs of the Sadducees. They explore Daniel's prophecies, the Roman siege of Jerusalem, and the insights provided by the Book of Enoch. The conversation also touches on the role of angels, cosmology, and the influence of ancient civilizations on modern beliefs, culminating in a discussion about the final judgment of fallen angels.Chapters00:00 Introduction to Modern Roots Life02:02 Exploring Kabbalah and Its Implications05:29 The Nature of Wisdom and the Divine Feminine09:27 Understanding the Sadducees and Their Beliefs13:23 Daniel's Prophecies and Historical Context17:01 The Roman Siege and Biblical Connections20:48 The Book of Enoch: An Overview24:30 The Role of Angels and Spirits28:28 The Nature of the Universe and Cosmology32:15 The Influence of Ancient Civilizations36:01 The Book of Enoch: Insights and Controversies39:50 The Final Judgment of the Fallen Angels43:34 Conclusion and Future DiscussionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFJESUS SAID THERE WOULD BE HATERS Shirts: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/

Pilgrims make their journey up to Jerusalem for the three major festivals. How do they pass the time? How do they encourage one another and prepare for worship? They sing! In today's episode, we explore the Songs of Ascent. Learn more about your ad choices. Visit megaphone.fm/adchoices

Big news out of Jerusalem! U.S. Secretary of State Marco Rubio joined Prime Minister Netanyahu to reopen the ancient Pilgrims' Road, the very path that once led straight to the Temple Mount. This archaeological proof confirms Israel's eternal claim to God's holy mountain. But the nations are pushing back, and Bible prophecy warns Jerusalem will become a burdensome stone for all people. Is this laying the groundwork for the Third Temple? Let's break it down.   📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to live out a genuine faith? Pastor Whit sits down with his former Wheaton College professor, Dr. Chris Vlachos—now teaching in Jerusalem—to wrestle with that very question.   Together, they explore the book of James as a wake-up call, reminding us that real faith always shows up in action. They unpack how James pushes us to obey Scripture, form a biblical imagination, and bring Christ's love into the everyday moments that can make someone else's day.   Show notes: Check out the Weekend Message: Are You a Hearer & Doer of the Word? Putting Your Faith into Practice

Discover the wisdom and reign of King Solomon. Journey through ancient Israel as we explore Solomon's ascension to the throne, his famous prayer for wisdom, and God's abundant blessings. Learn how Solomon's God-given discernment manifested in his just rulings, including the iconic judgment between two mothers. Delve into the golden age of Israel, marked by unprecedented prosperity, international recognition, and the beginning of construction of the magnificent Temple in Jerusalem. Uncover fascinating details about Solomon's wealth, his 3,000 proverbs, and how his wisdom drew visitors from around the world. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

When you're doing something truly important for God, expect the enemy of God to increase his resistance and opposition. Today's hostile news media, social media attacks, and lies and false rumors against God's people aren't new tactics. In fact, they're ancient strategies of the Accuser. Today on Thy Strong Word, we witness Nehemiah facing his fiercest opposition yet from the surrounding leaders. They attempt to lure him into danger, blackmail him into compliance, and even bribe others to try and make him look weak and foolish. All of this, just days before completing Jerusalem's wall. Discover how God's servants stand firm when the pressure to compromise reaches its peak.  The Rev. John Shank, pastor of Trinity Lutheran Church in Edwardsville, IL, joins the Rev. Dr. Phil Booe to study Nehemiah 6.  To learn more about Trinity Lutheran, visit trinitylutheranministries.org. From rubble to renewal, Nehemiah shows how the Lord rebuilds not just walls but hearts. Brick by brick and prayer by prayer, we follow God's people through repentance, courageous leadership, fierce opposition, covenant renewal, and joyful dedication. This verse-by-verse series keeps Law and Gospel front and center, tracing the story from burned gates to the greater Builder — Christ Jesus — who secures a city that cannot fall. Expect honest history, practical application, and the steady comfort of God's promises when the work is heavy and critics are loud. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Rabbi Stark talks about the opportunity which Rosh Hashanah offers.

There Is Still a Vision. Habakkuk is a prophet with writer's block – he does not have a word from the Lord or from the distant battlefield, and that's making him antsy. He climbs the ramparts of Jerusalem's wall to scan the horizon, trusting that a runner will come. And instead, he gets a word from the Lord, kinda: “Wait, and listen, and trust that I've got something in mind, and it'll be good.” Tomás Halík has said that faith is trust + patience. How much patience have we got for God?To tell us your thoughts on this sermon, click through to the web posting and leave us a comment. Or, find us on social media: Facebook, Twitter, and Instagram. Or, email us the old-fashioned way: info@galileochurch.org. To contribute financially to the ongoing ministry of Galileo Church, find us on Venmo, Patreon, or Zelle (generosity@galileohurch.org), or just send a check to P.O. Box 668, Kennedale, TX 76060

It was an exciting time to be alive in Jerusalem back around AD 30-33. Not only did you have the chance to run into Jesus in the flesh during His ministry years, but you would have heard first-hand accounts of (or even bore witness to!) His victory over death. Imagine getting in on the ground floor of the Jesus movement! Those church fathers (and mothers) had a front row seat to the action. But what they began, we get to continue. In this week's episode, Pastor Chuck Schlie will help us experience the passion of the early church and learn from their example on how we can ignite the same fervor for the gospel today.If you'd like to dig deeper, check out these discussion questions. You can complete them on your own, with your Community Group, or with family and friends.Normal Goes A Long Way Website: https://www.normalgoesalongway.com/Normal Goes A Long Way Instagram: https://www.instagram.com/normalgoesalongway/Normal Goes A Long Way Facebook: https://www.facebook.com/Normal-Goes-A-Long-Way-110089491250735Normal Goes A Long Way is brought to you by Messiah St. Charles: https://messiahstcharles.org/Normal Goes A Long Way is hosted on Zencastr. Create your podcast today! Get 20% off when you choose Zencastr for your podcasting needs: https://zencastr.com/?via=jill#madeonzencastr

Send us a textActs 26:4-11My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. And now I stand here on trial because of my hope in the promise made by God to our fathers, to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! Why is it thought incredible by any of you that God raises the dead?“I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.Support the show

The opposition had been growing in Jerusalem, even as the church continued to add new believers to its numbers. A conflict arose between Stephen and one of the synagogues. Through false witnesses, they dragged Stephen before the Jewish leaders, where he offered an insightful recount of Jewish history with a focused conclusion on Christ and his rule. 

We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You'll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God's people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.Isaiah 64 - 1:05 . Isaiah 65 - 3:37 . Isaiah 66 - 10:31 . Proverbs 2 - 17:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Daily Dose of Hope September 16, 2025   Scripture – Luke 19:28-48   Prayer: Lord, We need you. Our world is unstable and unjust. It is a place where innocent people die and power and control take precedent over mercy and compassion.  While we know that sin and brokenness are everywhere, it is still hard to take it in.  We don't know which way to turn.  So, we need you.  We need your peace, your justice, and your wisdom.  Help us be the people you have called us to be, even when it's hard.  Fill us with your courage to speak truth and grace.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we finish up Luke 19.   We start with Jesus entering Jerusalem as King; this is what we call the Palm Sunday passage.  We are so used to this narrative that sometimes we don't see the strangeness of it.  This is an odd scene.  Jesus sends two of his disciples to go on ahead to the village and find a colt tied there, which no one has ever ridden.  If someone asks why you are taking it, then just say the Lord needs it.  What this says to us is that Jesus has taken care of every single detail.  We don't know how he has done it, but Jesus is God and he has made sure everything is right.    So, they get the colt.  They put their cloaks on the colt and Jesus rides on it.  Others spread their cloaks on the road.  As he makes his way down the Mount of Olives, a crowd of his disciples gather and begin praising God.  Now, this isn't just the twelve disciples.  This is probably a fairly large group of believers that have seen his power, the people who have heard his teaching, watched his miracles.  And they shout out, “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”   A couple things to note here: ·      All of this is very intentional.  This is not a coincidence.  This is a very intentional show of power.  Jesus is being given a royal welcoming.  First, he is riding on a colt.  In the Old Testament, new kings would come riding in on the mule or donkey of the the previous king.  We see in 1 Kings 1 that David puts his son Solomon on his own mule, a trumpet is sounded, and the people rejoice and shout, then the priest and the prophet Nathan anoint him as king of Israel.  The mule is like the presidential limo, a sign of power and prestige that says that this is the new leader. ·      What's interesting here is that Jesus is not riding on the previous king's mule or donkey.  He is riding on a colt that has never been ridden.  Scripture makes a point of telling us this.  Why?  Because God is doing a new thing, Jesus is a different kind of king. ·      Then, there is this whole issue of the cloaks being thrown down on the path for Jesus to pass.  The people are running ahead and shouting his praises.  This is the kind of welcome that a royal official of the Roman government would receive.  Think of it like the red carpet being rolled out.  This is the sign that a very important leader, the new king, has arrived.  All of this has meaning.   And for the Jews in the crowd, and most of them would have been Jewish, they would have known that this was a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All of this is pointing to the fact that Jesus is the king.   This large group of disciples were praising God joyfully and shouting, “Blessed is the king who comes in the name of the Lord…” What might not be apparent to us is that when they shout this – Blessed is the king who comes in the name of the Lord, Peace in heaven and glory on highest” they are expressing that this is the Messiah, this is the anointed one, the one they had been waiting for that God had sent to save them.  These words echo Psalm 118:22-26, The stone the builders rejected has become the cornerstone; 23 the Lord has done this, and it is marvelous in our eyes. 24 The Lord has done it this very day; let us rejoice today and be glad. 25 Lord, save us! Lord, grant us success!26 Blessed is he who comes in the name of the Lord.   Surely, this is the long-expected Messiah, this is the one that God sent to sit on the throne of David, just as he promised some 600 years before.  You see, its all coming together for them.  And thus, there is much joy and celebration for God has sent King Jesus to save us.    But what happens next is worth noting.  The Pharisees tell Jesus to make his disciples stop.  Stop the praising.  Stop the quoting of Scripture.  In fact, what they say is, “Teacher, rebuke your disciples.”  Seriously, make them stop.  Why was it that the Pharisees wanted the people to stop praising Jesus?  What was behind this rebuke?    Could it be that they know exactly what's going on?  They know that Jesus is declaring himself to be the long-awaited Messiah.  Maybe they are scared, maybe they are angry, we really don't know.  What we know is that they want it to stop quickly.  And Jesus refuses this request.  He says, “...if they keep quiet, then the rocks themselves will cry out.”  Creation itself will cry out and proclaim that Jesus is Lord.  Think about that.    And this narrative ends with Jesus crying over Jerusalem, this city that he loves but he knows will reject him.    I want to focus briefly on the crowd.  What kinds of people were part of this group of disciples, praising Jesus and hailing him as King?    I would imagine that some of them were those who saw his miracles.  They were those people who had life-changing encounters with him.  People like Zacchaeus, Mary, Martha, and their brother Lazarus (who Jesus raised from the dead), the Roman centurion whose slave was healed, Mary Magdalene, the bleeding woman who Jesus healed…people who experienced the expansive love and miraculous healing power of Jesus.  They received grace in ways they never knew possible.  I'm guessing they were in the crowd, cheering loudly and throwing their cloaks on the ground.  They know Jesus as Lord and King.   But who else?  What about those who so badly wanted a king to overthrow the Romans?  Everything about Jesus screamed revolutionary.  Wasn't the long-expected King going to return the Jews to their rightful place?  Wasn't he going to put an end to this oppression and take care of these stupid Romans for good?  Yes, there were probably some of those in the crowd.   So, let's get this clear:  There were those who wanted something from Jesus, there were those who liked the idea of Jesus, and there were those who truly worshiped Jesus.  What group would you fall into?  Before you quickly make a decision, really think about this.  What kind of king is Jesus to you?  What are your expectations of Jesus?    So often in the Christian life, we give lip service to Jesus being King of Kings and Lord of Lords but we don't really live like it.  What kind of king is Jesus to you?  What are your expectations for King Jesus and what happens when they aren't met?  How often have we expected Jesus to ensure us that nothing bad will happen?  If only we believe and are faithful, maybe my loved ones won't get sick, my job will be protected, my marriage will be secure, you get the idea.  How often have we wanted to lean on Jesus as counselor, as self-help guru, as protector, as doctor, but we aren't really that keen on making him Lord of our Lives.   You see, Jesus as Lord means turning everything over to him.  It means giving him our desires, our relationships, our resources, our thoughts, our time, everything, and saying --- Jesus, your will be done, not mine.  Lately, I've been really wrestling with this whole concept of seeking God's will, not my own.  I've found that my prayers too often are a list of what I want to see happen and I'm not really, truly asking Jesus for his will to be done.  I'm working on this.  Because if Jesus is my King, then it's his will I desire.  It's his solution to the problem.  It's his desire for this church, for my children, for my marriage, for my future.  How often do we want Jesus to be provider, sustainer, protector, and friend BUT not Lord?  What kind of king is Jesus to you?   I don't want to end this devotional without talking, at least a bit, about Jesus in the Temple.  According to Luke's Gospel, he enters Jerusalem as King and goes directly to the Temple.  Things are a mess there.  To put it mildly, there was much unholy commerce in the Court of the Gentiles. There were many merchants selling animals for sacrifice and there were money changers present for foreign Jews to exchange their money to the local currency for the temple tax.    So why was Jesus so upset?  Wasn't this all part of the sacrificial system?  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  Jesus is beyond angry.  The religious leaders have an interesting reaction to this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   Blessings, Pastor Vicki    

Prof. Eytan Gilboa, an expert on US-Israel relations at Bar-Ilan and Reichman universities, speaks to KAN reporter Naomi Segal about US Secretary of State Marco Rubio's recent visit to Israel, regional reaction to the Israeli strike in Qatar, and Prime Minister Benjamin Netanyahu's isolation remarks. (Photo: Haim Zach/GPO)See omnystudio.com/listener for privacy information.

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

“For even the Son of Man did not come to be served, but to serve. . . .” — Mark 10:45 Last year I took a course with mission leaders from around the world. On the first day, we were asked this question: How would you describe the central, gospel message of the Bible? I spoke up with an answer that reflects my church tradition. A few others chimed in with their answers. After several people had spoken, a classmate from Ethiopia gave an answer that many of us did not expect. She said, “I think the story of the Bible centers on the story of God as a servant.” That got our attention. She went on to explain, “The Bible opens with God creating the world and caring for Adam and Eve. The rest of the Bible is the story of how God put into place a plan to serve the world through his Son, Jesus.” And then she pointed out this beautiful detail: “The Bible ends with a picture of the new Jerusalem, which we are told will not need the sun or moon because God provides the light” (Revelation 21:23). From the beginning into eternity, God serves the world and all who are in it. I had never heard the good news framed in that way, reflecting a different perspective and cultural context. If Jesus came not to be served but to serve, how does that affect the way we live each day? How should it affect the way we live? Servant God, I am humbled by your willingness to do whatever was necessary to rescue me. Help me in my life to be a reflection of your self-giving heart. Amen.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

What exactly this mumbo jumbo involved is hard to envision, but Isaiah also counsels against such wizardry - see Isaiah 8 verses 19-20. Luke 9 tells us of the commissioning of "the twelve" who were sent to Israel's lost sheep. These Apostles were seemingly unprepared for such a task but took the Gospel forth in faith - note the similarity in the opening verses of Luke chapters 8 and 9 (8 verses 1 compare with 9 verses 1-2). The record tells us of Herod's perplexity on hearing the report of Jesus' ministry. Herod hearing of the miracles being done by Jesus and he becomes frightened believing that these miracles might have been done by John the Baptist risen from the dead. The chapter tells us of the feeding of the 5,000 which is followed by the record of Jesus' prayer in solitude. We are told that this prayer of our Lord follows Peter's confession that "Jesus was the Christ of God". Jesus foretells his sufferings, crucifixion and resurrection. The disciples are exhorted that it is imperative to take up one's stake (Greek 'stauros') and follow Christ. The remaining segments of the chapter centre on Elijah. The transfiguration is recorded in verses 28-36 - where Moses, representing the Law; and Elijah the Prophets - are seen with our Lord in glory. The Father clearly showing and declaring the surpassing, excellent glory of His Son. Peter comments on the wonderful lessons learned then verses 2 Peter 1 verses 16-21. Read these aloud and ponder their significance for your belief in the inspired Word of God. A paralytic boy is cured by the Lord, when the 9 Apostles who had not gone into the Mount were frustrated by their inability to heal the boy. Once more Jesus tells them of his coming suffering, which message, yet again, fell on deaf ears. Sadly, the Apostles were preoccupied with their feelings of self-importance. Incredibly those who saw the events of the transfiguration should have seen that their Lord alone was great and that they were merely the servants of the coming King. The twelve rebuke a man who is performing miracles in the name of Jesus Christ. Their chastising was because that man was not of their company. Jesus declared - that they who are not against us must be for us. Jesus was next turned away from a Samaritan village since he was clearly intent on going to Jerusalem. James and John, rightly given the appellation "sons of thunder", sought to bring fire upon that village as Elijah had done in 2 Kings 1. Jesus rebukes his Apostles and alludes to the saving mission of the 'whisper of a voice' - found in Elisha's mission. The chapter concludes with three would be disciples being challenged by Christ Jesus to count the cost of following him. The three examples are verses 1) who wanted to make discipleship a second priority. 2) the next would follow when family responsibility had passed - this would always be a problem and left with those not willing to embrace the challenges of following Christ; and, 3) the third had business matters which required attention - Jesus tells that man needs to learn the lesson of which is seen in Elisha's calling 1 Kings 19 verses 19-21.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Authorities in Utah are still searching for a motive in the killing of conservative activist Charlie Kirk. U.S. Secretary of State Marco Rubio is in Jerusalem after Israel's strike on Doha put the U.S. at odds with two close allies. And at the Emmys, Adolescence, The Studio, and The Pitt took top prizes.Want more comprehensive analysis of the most important news of the day, plus a little fun? Subscribe to the Up First newsletter.Today's episode of Up First was edited by Russell Lewis, Kevin Drew, Matteen Mokalla, Mohamad ElBardicy, and Olivia HamptonIt was produced by Ziad Buchh, Nia Dumas and Christopher Thomas.We get engineering support from David Greenburg. And our technical director is Carleigh Strange.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Questions about why, if it's impossible to miss God's voice, the disciples incorrectly told Paul “through the Spirit” not to go to Jerusalem, people mistook God's voice for thunder, the Bible says God speaks in riddles, Daniel had to ask for an interpretation, and more.   If it's impossible to miss God's voice, why did the disciples incorrectly tell Paul “through the Spirit” not to go to Jerusalem in Acts 21:4–14? Why did people mistake God's audible voice for thunder in John 12:28–30? Numbers 12:6–8 says that God speaks to prophets in dreams, visions, and riddles, so clarity is the exception here. Even Daniel and Zechariah had to ask for interpretations (Dan. 7:15–16; Zech. 4:2–4), and James 4:2 says we do not have because we do not ask. Scripture shows examples like Samuel, Revelation 3:20, and Jesus' “ears to hear” sayings where God speaks clearly yet not all recognize it, suggesting that our attentiveness is needed. How do passages like these fit in with your view on how God speaks to believers today?

Secretary of State Marco Rubio is heading to Doha to meet with Qatar’s leaders following unprecedented Israeli strikes targeting Hamas leaders last week. Earlier Monday, Rubio appeared with Israeli Prime Minister Benjamin Netanyahu in Jerusalem as the two presented a unified front. Nick Schifrin reports. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Reading Luke 19:28-44 where Jesus enters Jerusalem to the shouts and praises of the people, in fulfillment of prophecy, and yet the people do not know who He really is. Visit wwutt.com for all our videos!

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. US Secretary of State Marco Rubio is in Israel and at recording time has just finished his meeting in Prime Minister Benjamin Netanyahu’s Jerusalem office. On Friday, Trump and special envoy Steve Witkoff had dinner with the Qatari Prime Minister Sheikh Mohammed bin Abdulrahman al-Thani in New York, after al-Thani held a four-hour-long meeting with Vice President JD Vance and Rubio at the White House. We learn what Rubio has so far said during his meetings in Israel about Israel's strike on Hamas leaders in US-ally Qatar last week. We also speak about the stated agenda for Rubio's visit to participate in the opening of the Pilgrims' Path excavated tunnel that leads from east Jerusalem's City of David to the Temple Mount plaza. Qatar is still fuming over last week's attack on its soil. Qatar’s prime minister accused Israel of “state terrorism,” and said its attack in Doha last week targeting Hamas’s leaders was “an attack on the principle of mediation itself,” but nevertheless vowed to continue efforts to reach a ceasefire. Berman explains why the country will continue to serve as a mediator, even as it may attempt to stir trouble for Israel in other realms. Israel is building two new aid distribution sites, which, according to the military, will be handed over to the US- and Israeli-backed Gaza Humanitarian Foundation in the coming days. The IDF invited journalists to visit the sites on Wednesday before they become operational. Berman was there and reports back on what he saw, and how the war may look moving forward. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Rubio opens Israel visit with Netanyahu at Western Wall amid Gaza ops, Qatar fallout Qatari PM says Israel must be ‘punished’ for strike, vows to continue ceasefire efforts After Israeli strike, Qatar to host emergency Arab-Islamic summit to discuss response Waiting for Gaza City residents to head south, Israel readies new aid sites in Rafah Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Prime Minister Benjamin Netanyahu, right, hosting US Secretary of State Marco Rubio in Jerusalem on September 15, 2025. (Haim Zach/GPO)See omnystudio.com/listener for privacy information.

Ever felt like your team isn't pulling its weight or sat through a meeting where nothing gets done? In this episode of Nudge, Professor Colin Fisher reveals why sometimes it's actually better to work alone than in a group. ---  Read Colin's book: https://colinmfisher.com/ Sign up for my newsletter: https://www.nudgepodcast.com/mailing-list  Connect on LinkedIn: https://www.linkedin.com/in/phill-agnew-22213187/  Watch Nudge on YouTube: https://www.youtube.com/@nudgepodcast/  --- Today's sources:  Almaatouq, A., Alsobay, M., Yin, M., & Watts, D. J. (2021). Task complexity moderates group synergy. Proceedings of the National Academy of Sciences, 118(36), e2101062118 Darley, J. M., & Bats on, C. D. (1973). “From Jerusalem to Jericho”: A study of situational and dispositional variables in helping behavior. Journal of Personality and Social Psychology, 27(1), 100–108. Wuchty, S., Jones, B. F., & Uzzi, B. (2007). The increasing dominance of teams in production of knowledge. Science, 316(5827), 1036–1039.

Revelation chapter 21 pt 2 - The new Heaven and the new Jerusalem. He goes to prepare a place for us, but what does it look like? This teaching goes over the vivid descriptions of that glorious place prepared only for those who are written in the Lamb's Book of Life. ---------SUBSCRIBE ▶️ Receive our latest videos:https://www.youtube.com/c/PastorSteve...ABOUTPastor, author and speaker Steve Berger is known for his straight talk in dealing with various hot-topic cultural issues that many pastors avoid. In 2021, he founded Ambassador Services International with his wife, Sarah. He serves on the Executive and Pastoral Advisory Boards for Promise Keepers International, and the Jerusalem Prayer Breakfast Board, and is Pastor Emeritus of One Church Home in Fairview TN. Whether preaching or writing, in great joy or pain, Steve longs to be a proclaimer of the grace and hope that Jesus came to offer. Since June of 1987, he has been married to Sarah, the love of his life, and together, they have four beautiful children and five grandchildren.LEARN MORE

Florida Congressman Randy Fine (R-FL) joined Alan Skorski for a hard-hitting interview on the current war against Hamas, the rise of global antisemitism, and the dangers posed by unchecked radical Islam. The discussion opened with Israel's recent targeted strike in Qatar that eliminated top Hamas leaders, followed by the brutal terrorist attack in Jerusalem carried out by two Arab terrorists from Ramallah, which left six civilians murdered and many more wounded. Skorski placed these events in the broader context of what he described as the “greatest wave of Palestinianist and Islamist-inspired antisemitism since the 1930s in Germany.” Citing reports from MEMRI, Rep. Fine declared bluntly: “Mainstream Islam hates America and hates Jews.” He accused Western leaders of ignoring the radical Muslim threat, warning that the same mistakes which devastated Europe are now being repeated in America. “Europe has warmly welcomed Muslim terrorists to move to their countries,” he said. “They have ‘no-go zones,' and in Britain, you can get arrested for criticizing Islam.” Fine pointed to Islamist activists' own words that their goal is to migrate to the West, outbreed the local population, and take over societies from within. “These are not my words,” he emphasized. “These are their words.” Turning to Israel, Fine dismissed accusations that Israel is causing “starvation” in Gaza as nothing more than blood libels. “It was never Israel's responsibility to feed, clothe, and babysit Gazans,” he argued, noting that most Gazans openly support Hamas. “If they want the suffering to end, they should pressure Hamas to release the hostages. It's that simple.” Drawing a historical parallel, Fine reminded listeners that the United States did not negotiate with Japanese civilians during WWII. “America did what it had to do, including dropping two nuclear bombs to end the war. Israel should do whatever it takes to win.” The conversation also touched on the disturbing infiltration of extremist Muslims into the U.S. health care system. Skorski and Fine highlighted cases of Muslim medical professionals openly calling for violence against Jews—including a Florida dentist who lost his license after Fine took action. On the issue of antisemitism on college campuses, Fine reiterated his commitment to holding university presidents accountable for tolerating antisemitic professors and student groups. “University leaders who turn a blind eye to Jew-hatred must be forced to act—or be removed.” Throughout the interview, Congressman Fine's message was clear: radical Islam poses a direct threat to America, Europe, and Israel alike, and the refusal of political leaders to confront it only fuels its spread. -VIN News Alan Skorski Reports 15SEP2025 - PODCAST

Rubio meets Netanyahu in Jerusalem and changes London trip to Qatar to push hostage talks; police raid Minister May Golan's office in a fraud and misuse-of-funds probe finding a marijuana lab and detaining her adviser; Belgium's Flanders Festival rescinds conductor Lahav Shani's invitation for being Israeli & ancient coins found in Jerusalem change the way we look at the past.Thank you to Perri Schwartz for contributing scripts to today's show. Israel Daily News website: https://israeldailynews.orgIsrael Daily News Roundtable: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠Music: Tik Tak; Erika Krall https://open.spotify.com/track/3nmndTL7UoCZaeTx8Y5QwX?si=28b454fba2ae4bd5

In the 14th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses a range of student questions with a focus on ethical speech, charity, and prayer. Marilyn's questions on Lashon Hara (evil speech) prompt Rabbi Wolbe to recommend the Chafetz Chaim's book, emphasizing the prohibition against negative speech unless addressing known evil, like ruthless dictators, for educational purposes, and urging caution in the age of social media and AI-generated misinformation, where the Talmud's insistence on sourced information serves as a model. Marilyn also inquires about speaking out against evil or hate crimes, to which Rabbi Wolbe advises leaving such matters to authorities while judging actions, not people, and avoiding judgment unless one fully understands another's circumstances. Bruce questions the ethics of charities sending solicitation items or small amounts of money, and Rabbi Wolbe agrees that sharing donor information is inappropriate and potentially theft, finding such marketing tactics distasteful, though permissible, and advises individuals to choose charities freely without guilt. Eric asks about Psalms for the current war in Israel, leading Rabbi Wolbe to praise Psalm 100 for gratitude and encourage heartfelt personal prayers, and explains Poteach Et Yadecha in Ashrei (Psalm 145) as a reminder of human dependence on Hashem's provision, fostering trust (bitachon) and calm by recognizing that all needs are met in their proper time. Rabbi Wolbe concludes by urging mindful recitation of prayers to alleviate stress and cultivate happiness, trusting in Hashem's care.In this episode of Ask Away we address these questions and topics:Marilyn: Musar teaches us silence, which means guarding our tongue, a tool to consider the potential impact of our words. In today's world, with technology and war, and we are not face-to-face with people, when is it appropriate to speak, even when it may cause harm, and what is an example, please?Marilyn: In today's war, is it appropriate to stand up for yourself and speak out against a person who is evil?Marilyn: What about people who are physically harming Jews as hate crimes?Bruce: When charities send money or items like nickels, cards, or tote bags in solicitation letters, or ask to match a small amount like $3, is it appropriate to throw these out, and is it wrong for charities to use donated funds for such marketing tactics?Eric: Regarding the situation in Israel with the multi-front war, what is the best Psalm to say every morning for spiritual connection, given that I say Shema and Psalm 23 daily?Eric: What should I think about when I say Poteach et Yadecha in the Ashrei prayer?Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #59) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on September 15, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Speech, #Mussar, #Silence, #Words, #ChafetzChaim, #LashonHara, #Relationships, #Ethical, #Business, #Charitable, #Integrity, #Honesty, #Prayer, #Intention, #Gratitude, #Connection, #Well-being, #Peace, #Happiness, #Mindfulness, #DailyLife ★ Support this podcast ★

Robert Plant on his journey from Led Zeppelin to his latest album of folk songs. Creator of V for Vendetta and Watchmen, Alan Moore is probably the world's most acclaimed writer of comic books, a medium he now eschews. Moving into novels, he has explored his hometown Northampton in widely praised work like Jerusalem, but his latest - The Great When - is an otherworldly exploration of literary London, inspired by the psychogeography of Iain SInclair and horror writing of Arthur Machen. From Seurat to Van Gogh, we mark a new exhibition at the National Gallery with a dive into the entrancing light and pontillist glow of the neo-impressionists. Co-curator Julien Domercq and art expert Anthea Callen are on to discuss. With the National Short Story Awards approaching, we speak to shortlisted author Emily Abdeni-Holman about her entry, Yair.

God sends a "destroying angel" to Jerusalem and nearly destroys it: God relents after he looks at the city David sees the angel, and in terror, begs God to stop God tells David to purchase Ornan's threshing floor David buys the whole mountain - which becomes the location for the temple to God   What is the Firmament? - SE1 EP2 - Genesis 1:6-8: https://www.p40ministries.com/the-bible-explained/episode/49443cbc/genesis-16-8-from-creation-what-is-the-firmament    Be sure to click every link for the full P40 experience: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries

As Jesus is making his final approach to Jerusalem, He engages in some important conversation with his disciples. He prepares them with full transparency of his coming arrest, suffering, his death on the cross, and ultimately his resurrection. This sparks several conversations with the disciples regarding their own coming persecution, for some their martyrdom, and the need for patient endurance among his followers. Jesus reminds them that in His Kingdom, there is no grasping for power and control. Just as Jesus lays down his life for many as the servant of all, His followers are also called to lay down the pursuit of power and control and live as his bond-servants here on earth.

Revelation 21:1-5 ESV  1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

The message of Jesus as Lord and Christ, and the realization that it was this Jesus that they crucified, landed on the hearts of the people of Jerusalem with the force of cutting conviction. They knew they were guilty. What should they do? This Jesus whom they crucified will forgive them. The very death they caused is the means by which their sin is removed. Repentance, faith, and confession of Jesus as Lord is the way forward. This remains the way today. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

We all wear blindfolds. We avoid what's uncomfortable, distracting ourselves with busyness, cynicism, or fear. But what happens when we refuse to see reality? In Jeremiah's day, God's people lived in denial, and Jesus later wept over the same blindness in Jerusalem. The good news? Even in our ruins, God opens our eyes through Christ. Bird Box, Jeremiah, the Emmaus road, and the Cubs remind us: resurrection hope is still possible when we dare to see.

Ariel Blumenthal is the Executive Director for Tikkun Global. He and his wife Vered live in Jerusalem, Israel, and have four children. They are committed to raising disciples of Yeshua in the land and in the nations. Ariel wrote “One New Man,” a book which highlights how Jew/Gentile relationships are crucial for God and His Kingdom.

Catching Up With Jacob is political commentary from a Biblical perspective. This week join Jay, Jacob, and Davy as they are joined by special guests Piere Moseley and Elon Moreh to discuss today's hot topics.  In this episode, we cover Charlie Kirk's ministry, his assassination, and ask—will his message grow louder in death or be diminished? Was the campus clash of Marxism, gender ideology, and conservatism an inevitable collision? Is Kirk a John Brown figure, and do celebrations of his death echo Revelation 11? We examine shooter Tyler Robinson, how he was caught, and evidence of premeditated ideological violence. Plus: Israel's unprecedented strike on Hamas leaders in Qatar—mediation or harboring terrorists? Ukraine, Russia, and Poland on the brink as NATO confronts drone incursions. Lawlessness in U.S. cities highlighted by the stabbing of a Ukrainian refugee on Charlotte light rail—why are taxpayers funding unsafe transit? Jerusalem attacks leave dead and wounded—pray for Israel. Finally, 24 years since 9/11: did the West win the military war but lose the ideological one? Has cultural jihad become the greatest threat yet?Aired live on 9/12/2025 on MorielTV, RTNTV, YouTube, Rumble, X, and Telegram.

Daily Dose of Hope September 15, 2025   Scripture - Luke 19:1-27   Prayer (from St. Augustine): Breathe in me, O Holy Spirit, That my thoughts may all be holy. Act in me, O Holy Spirit, That my work, too, may be holy. Draw my heart, O Holy Spirit, That I love but what is holy. Strengthen me, O Holy Spirit, To defend all that is holy. Guard me, then, O Holy Spirit, That I always may be holy.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we begin a deep dive into Luke 19.   At the beginning of the chapter, we meet Zacchaeus.  Zacchaeus' encounter with Jesus is worth a fair amount of reflection. Zacchaeus was a tax collector. The Roman government hired local Jews to actually go around collecting the taxes for them. One article I read said that they didn't receive a salary per se but instead collected significantly more in taxes than was owed so they could keep that money for themselves and evidence suggests they took a lot for themselves. Thus, tax collectors tended to be wealthy and they were hated by their fellow Jews. The Jews thought of them as selling their services to a foreign oppressor at the expense of their own people. The rabbinical writings refer to these tax collectors as "robbers" and the Gospels call them "sinners." They were the scum of the Jewish community. And Zacchaeus was one of them.   Zacchaeus wasn't just a run of the mill tax collector but a chief tax collector. You typically don't get to be chief of something unless you have worked at it for a while and climbed your way to the top so I'm thinking Zacchaeus had probably been living a dishonest life for years, extorting and deceiving others for his own financial gain. He wasn't a newbie at this.   Zacchaeus lived in the town of Jericho, which was Jesus' last stop on his journey from Galilee to Jerusalem. It's interesting...people must have heard that Jesus was coming through. Zacchaeus must have heard it because he is determined to see him. I'm curious what it was that made Zacchaeus want to see Jesus so badly-curiosity or conviction-but Scripture says that the crowd that had gathered was quite large and he couldn't see over all the people because he was short. But he was persistent, so he ran ahead to a place where he knew that Jesus would walk by, he climbs a tree, and he waits.   As Jesus walks by, he notices Zacchaeus and he calls him by name. He knows him. (I hope each of you know that Jesus knows your name too!) When Jesus calls to him, he tells Zacchaeus to climb down from the tree, for he had plans to go to his home. We might not recognize the significance of this, but to go to someone's home, to dine with them, demonstrated connection and belonging. To break bread with someone was a big deal.   It was pretty much a given that the Pharisees didn't like this. He was hanging out with "those" people again. But Jesus goes to Zacchaeus' home and possibly while they are dining together, something happens within Zacchaeus. Maybe it started when Zacchaeus heard Jesus was coming through Jericho-something within him stirred for a different way of doing life. Maybe it started when Jesus really knew him and saw him up in that tree. Maybe it was when Jesus offered him the gift of acceptance by offering to dine with him. Maybe it was in their dinner conversation (I wonder what they talked about over their meal)...but we know that because of his encounter with Jesus, something changes within Zacchaeus. In fact, he eventually tells Jesus, "I'm going to give half of my money to the poor and if I have cheated people, I will payback four times as much.” Four times! He didn't just say, I'll pay them back, I'll make amends ,but he specifically says he will pay them four times as much as he took. He was no longer the crooked, thieving Roman sympathizing tax collector, but rather a repentant, generous Jesus follower.   What can we learn here? ·  God has the power to transform any person, no matter how far gone we think they are. God isn't done with anyone yet! I'm guessing many people had given up on Zacchaeus but Jesus wasn't one of them. ·  Never discount how God may use you to be prevenient grace for someone else. I think about how Jesus noticed Zacchaeus in the tree. There were many people, probably lots of noise and distractions, and yet Jesus notices individual people and responds to their needs. That was an act of prevenient grace that led Zacchaeus closer to a place of change. Do we notice individual people around us, do we really notice them, and show them care and kindness in a way that leads them closer to Jesus?   Immediately after his interaction with Zaccheaus, on his way to Jerusalem, Jesus shares the parable of the minas.  This is very similar to the parable of the talents, which we talked about in Matthew, and it gives us another glimpse into the Kingdom of God.  As a traveling preacher, Jesus would have told the same parable at different times and in different ways.  We see this here.   In the parable, a man leaves for a foreign nation in order to be made king. Before he left, he gave ten minas to ten of his servants. A mina was a good sum of money (about three months' wages), and the future king tells his servants to put the money to work until he returns.  The servants admit they don't like the man and they don't want him to be king.  Nevertheless, some servants invested the money and some didn't.  When the man returns, this is made obvious.    It is clear that the man, now king, expected a return on his investment.  Likewise, God expects a return on his investment.  God has given us resources, which he expects us to use to benefit the kingdom.  This includes material resources but it isn't just material resources.  We have gifts and talents which God has given to us for a particular purpose.  If you have the gift of teaching, God wants you to teach.  If he's given you the gift of leading, then he expects you to lead.  If you have the gift of discernment, prayer, music, then he has the expectation you will use those for the Kingdom.    God also expects us to take our financial resources and use those for the Kingdom as well.  Every single thing we have is a gift from the Lord.  We may think that we have earned it, but it's all a gift from God.  We are to use what we have been given for his glory.     Blessings, Pastor Vicki

Secretary of State Marco Rubio is heading to Doha to meet with Qatar’s leaders following unprecedented Israeli strikes targeting Hamas leaders last week. Earlier Monday, Rubio appeared with Israeli Prime Minister Benjamin Netanyahu in Jerusalem as the two presented a unified front. Nick Schifrin reports. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Ezekiel's shocking metaphor of Israel and Judah as prostitutes continues in chapter 23 and unveils God's raw emotions about His people's unfaithfulness. Through vivid, unfiltered language, this episode explores what happens when those who claim to love God pursue relationships with other "lovers" - foreign nations and their idols.We examine God's graphic description of Jerusalem and Samaria as two sisters who began beautiful but degraded themselves through spiritual adultery. After a thousand years of patience, God's judgment finally arrives, not as a capricious reaction but as the natural consequence of persistent rebellion. The imagery is deliberately unsettling: these once-dedicated cities had committed themselves to foreign powers, adopting pagan worship practices that culminated in the horror of child sacrifice to the god Molech.Most offensive to God was their hypocrisy - sacrificing children to idols, then entering His sanctuary on the same day to worship Him. This attempt to maintain divided loyalties provokes one of the episode's most powerful insights: "You cannot have one foot in idols and one foot in God's kingdom. He will not stand for it." The discussion reveals how sin progressively entraps its victims like addiction, leaving them "worn out by adultery" yet unable to break free.The prophetic element intensifies when Ezekiel announces the exact day Babylon began the siege of Jerusalem (January 15, 588 BC) - a prediction verified when refugees later brought news of its fulfillment. This historical precision reminds us that faith isn't a blind leap but rests on evidence of God's fulfilled word.What idols compete for your devotion today? How might you be attempting to serve two masters? Join us as we reason through these challenging passages and discover why exclusive devotion to God isn't just a command - it's the pathway to freedom from spiritual prostitution that only wears us out and leaves us empty.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

Coleton preached on Jesus' triumphal entry and how Jesus seeks to make two central claims: 1. Jesus is the Messianic King — the crowd's actions and the fulfillment of prophecy (Zechariah 9:9) show that Jesus openly claims the kingship. He accepts royal honor (“Hosanna,” cloaks, branches) and—when challenged—refuses to silence the praise, even saying that if the people were quiet “the stones would cry out.”  N. T. Wright: “You don't spread cloaks on the road –especially in the dusty, stony Middle East!–for a friend, or even a respected senior member of your family. You do it for royalty. And you don't cut branches off trees, or foliage from the fields, to wave in the streets just because you feel somewhat elated; you do it because you are welcoming a king.” Jesus claim to be King forces a decision: is Jesus merely a helpful healer/teacher, or is He your sovereign King who rules your life? C. S. Lewis: “A really foolish thing that people often say about Jesus is: ‘I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man yet said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic (like a man who says he is a poached egg)—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great human teacher. He has not left that open to us. He did not intend to.” We have to choose to receive or reject Jesus as King. 2. Jesus is not like other kings — unlike Roman triumphs that display conquest, prisoners, and plunder, Jesus rides a colt (a sign of peace and humility) and is followed by people He's healed and freed. His reign looks like liberation, restoration, and sacrificial service, not domination and bondage. David Guzik & Dr. David L. McKenna  “A Roman Triumphal Entry was an honor granted to a Roman general who won a complete and decisive victory and had killed at least 5,000 enemy soldiers. When the general returned to Rome, they had an elaborate parade. As a symbol of bloody conquest, they chose a prancing horse at the head of a processional that included his warriors, a shackled contingent of the conquered people, and an extravagant display of the treasures that the army had taken by force. The procession ended at the arena, where some of the prisoners were thrown to wild animals for the entertainment of the crowd. Now we understand why Jesus is so specific about His entry and the animal He rides. In the symbol of the foal of a donkey, Jesus predicts His role as the King. Jesus makes His triumphal entry on a donkey—a symbol of peace, not war; of humility, not pride. Behind Him comes (not prisoners but), an entourage of disciples and a rabble of common people whom He has healed and set free. They serve as the trophies of His conquest—not won by bloody violence, but by relentless love.” Why it matters: if Jesus is truly your King, He gets to govern all areas of life (money, marriage, speech, media, anger, forgiveness, political loyalties, etc.). That means surrendering personal control and letting his values shape decisions and habits. If you resist that rule you may still experience a Christian language of forgiveness and blessing but not the transforming reality of Jesus' kingdom — a kingdom characterized by love, freedom, reconciliation, generosity, and joy even amid suffering. Coleton closes with a pointed question to wrestle with: Is Jesus your King? and invites people to examine which kingdom's traits actually define their life. ⸻ Practical takeaways     •    The triumphal entry publicly declares Jesus' kingship — it's not optional or merely symbolic.     •    Jesus' kingship is servant and liberating, not coercive or violent.     •    To truly follow him means handing over areas of life where you still rule, and allowing his kingdom fruit (love, peace, patience, generosity, freedom, reconciliation) to grow.     •    Evaluate life by asking: “Whose kingdom am I experiencing here?” If it's not Jesus', return and make Him King. ⸻ Discussion & Small-group / Personal practice questions Use these to help people put the sermon into practice — mix of reflection, confession, and action. 1- Read Mark 11:1–11. What detail(s) jump out at you this time that you hadn't noticed before? Why might those details matter? 2. Coleton says Jesus forces a choice: King or not. What makes accepting Jesus' kingship hard for you personally?  3. Take one area of your life (money, marriage, parenting, social media, anger). Describe which kingdom (Jesus' kingdom or the world's) best describes how you act there. What would one concrete step toward Jesus' rule in that area look like this week? (Give a measurable, time-bound step.) 4. Jesus' kingship carries moral demands (forgiveness, loving enemies, turning the other cheek). Pick one relationship where forgiveness or reconciliation is needed. What is one small, courageous next step you can take to reflect Jesus' reign there? 5. Reflect on the two portraits of kingship (Roman/violent vs. Jesus/humble). Where in your life are you tempted to imitate a worldly kingdom (control, domination, proving self)? How can you choose the way of Christ instead? 6. The sermon notes the kingdom's fruit (love, joy, peace, patience…). Which of those fruits are present in your life now? Which are absent?  7. Coleton said there are places where Jesus is king and places where you still rule. Name one “pocket” of your life where you still want to be sovereign. What would it look like to hand that pocket over to Jesus today? ⸻ Scripture quoted in the sermon Zechariah 9:9–10 (NKJV excerpt used): “Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.” Psalm 118:25–26 (referred to as source of “Hosanna” / welcoming the Deliverer). Luke 19:38–40 (quoted in part): “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” … Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!” … “I tell you,” he replied, “if they keep quiet, the stones will cry out.” Philippians 2:6–8 (paraphrase/quote of Paul): “Who, being in very nature God, did not consider His equality with God as something to be used to his own advantage; rather, He made himself nothing… He humbled himself by becoming obedient to death—even death on a cross!”

In the 14th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses a range of student questions with a focus on ethical speech, charity, and prayer. Marilyn's questions on Lashon Hara (evil speech) prompt Rabbi Wolbe to recommend the Chafetz Chaim's book, emphasizing the prohibition against negative speech unless addressing known evil, like ruthless dictators, for educational purposes, and urging caution in the age of social media and AI-generated misinformation, where the Talmud's insistence on sourced information serves as a model. Marilyn also inquires about speaking out against evil or hate crimes, to which Rabbi Wolbe advises leaving such matters to authorities while judging actions, not people, and avoiding judgment unless one fully understands another's circumstances. Bruce questions the ethics of charities sending solicitation items or small amounts of money, and Rabbi Wolbe agrees that sharing donor information is inappropriate and potentially theft, finding such marketing tactics distasteful, though permissible, and advises individuals to choose charities freely without guilt. Eric asks about Psalms for the current war in Israel, leading Rabbi Wolbe to praise Psalm 100 for gratitude and encourage heartfelt personal prayers, and explains Poteach Et Yadecha in Ashrei (Psalm 145) as a reminder of human dependence on Hashem's provision, fostering trust (bitachon) and calm by recognizing that all needs are met in their proper time. Rabbi Wolbe concludes by urging mindful recitation of prayers to alleviate stress and cultivate happiness, trusting in Hashem's care.In this episode of Ask Away we address these questions and topics:Marilyn: Musar teaches us silence, which means guarding our tongue, a tool to consider the potential impact of our words. In today's world, with technology and war, and we are not face-to-face with people, when is it appropriate to speak, even when it may cause harm, and what is an example, please?Marilyn: In today's war, is it appropriate to stand up for yourself and speak out against a person who is evil?Marilyn: What about people who are physically harming Jews as hate crimes?Bruce: When charities send money or items like nickels, cards, or tote bags in solicitation letters, or ask to match a small amount like $3, is it appropriate to throw these out, and is it wrong for charities to use donated funds for such marketing tactics?Eric: Regarding the situation in Israel with the multi-front war, what is the best Psalm to say every morning for spiritual connection, given that I say Shema and Psalm 23 daily?Eric: What should I think about when I say Poteach et Yadecha in the Ashrei prayer?Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #59) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 22, 2025, in Houston, Texas.Released as Podcast on September 15, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Speech, #Mussar, #Silence, #Words, #ChafetzChaim, #LashonHara, #Relationships, #Ethical, #Business, #Charitable, #Integrity, #Honesty, #Prayer, #Intention, #Gratitude, #Connection, #Well-being, #Peace, #Happiness, #Mindfulness, #DailyLife ★ Support this podcast ★

Adam Parsons, Middle East Correspondent, reports on U.S. Secretary of State, Marco Rubio' s visit to Jerusalem today for talks with Benjamin Netanyahu.

At the age of 26 Josiah began to utilise the faithful craftsmen to repair the temple. Hilkiah the High Priest finds the Book of the Law (possibly the very one written by Moses about eight and a half centuries earlier). That precious book is handed to Shaphan the scribe to take it to king Josiah. Shaphan reads it before the king who rends his clothes. Josiah knows how greatly Judah has sinned against their God. Josiah sends to Huldah the prophetess, who tells them that judgment is unavoidable, but that it would be postponed until after Josiah's death because of his humility before his Sovereign. 2 Kings 23 records the reforms of Josiah all of which had been declared earlier to Jeroboam 1 by the unnamed prophet who came from Judah. Josiah causes all Judah to listen to and comply with the words of the newly found Book of the Law. The king, Josiah, finds the tomb of that prophet who had foretold these events and leaves his bones to lie undisturbed - this being symbolic of resurrection (Psalm 34 verses 20-22). Josiah keeps a Passover like none throughout the 430 years of history of the two kingdoms - Israel and Judah. Josiah dies in a battle against Pharaoh Neco king of Egypt. God had warmed Josiah not to meddle with Pharaoh Neco. But this was a bad error of judgment from Josiah that led to his tragic and premature death verses referred to in Isaiah 57 verses 1. Eliakim was placed, as a vassal of Neco, on the throne for three months; and Judah is put under tribute. Eliakim is removed and replaced by Jehoiakim. In Ezekiel 12 we have an enacted parable telling of the extremities and sufferings occasioned by the siege. Ezekiel portrays by his actions the outcomes of Jerusalem's siege. A very small remnant of Judah would be saved. Ezekiel shows that the profligate and weak king Zedekiah is to be taken into captivity. The statement was made by the false prophets that it would be a long time before the Almighty would bring such judgment on His people. Not so says Jeremiah who is asked by Yahweh to show the people of Judah the hardships that were to come and the scarcity of food. Luke chapter 8 begins by naming some of the women who accompany our Lord and his Apostles. Among them was Joanna the wife of Chuza Herod's nobleman (consider some of the difficulties this may have occasioned - perhaps very similar to Obadiah, the steward of Ahab, who had fed 100 of Yahweh's prophets during the great drought). The Parable of the Sower is taught, as the basis of understanding all of our Lord's parables. As we have seen it can be called the parable of the soils as the seed sown is the same - it was the response of the 4 soil types that differed. The chapter then records an explanation from Jesus as to why our Lord spoke in parables. It was to reveal the message to the seekers and to confound the self-righteous. The teaching by parables is a fulfilment of Christ's mission and is explained in Psalm 78 verses 1-4 and Isaiah 6 verses 1-13. Then follows the parable of the lamp on the table which outlines the disciple's responsibility to spread the Gospel. Jesus' mother and brothers, being concerned for him, seek to curtail his preaching. They are told to join the supporters rather than those who are slowing down God's work. Next Jesus calms a storm demonstrating that he is indeed the Son of God (see Psalm 107 verses 23-32). The chapter then says that he heals the man called Legion. Whose curing is proved by the destruction of the pigs. The Jews should not have been breeding these as the Law of Moses forbad it. The record follows with the curing of the woman with the issue of blood for 12 years (note Luke's ironic comments about his fellow doctors). Then Jesus raises the twelve-year-old daughter of Jairus (whose name means 'enlightenment') and presents her alive to her parents. Christ shows that he is indeed the Good Shepherd of John 10 when he said to the child "little lamb arise".

In this episode of Amen Podcast, we dive deep into one of Scripture's most debated passages about Jesus's second coming. We explore Matthew 24:29-31, where Jesus describes the sun being darkened, the moon losing its light, and stars falling from heaven.What did Jesus really mean by these cosmic signs? Are they literal or symbolic? We examine the Old Testament connections to similar language used in Isaiah and Ezekiel when describing the fall of nations, and discover how Jesus uses this apocalyptic imagery to describe both the destruction of Jerusalem in 70 AD and His ultimate return.We discuss the three key characteristics of Christ's second coming - it will be unmistakable, universal, and unstoppable - and why this truth should give Christians hope, remind us of our eternal home, and provide help in difficult times. Rather than constantly looking for subtle signs, we explore how believers should live ready every day, focusing on sharing the gospel with compassion and truth.The episode concludes with practical application questions about living faithfully while anticipating Christ's return, emphasizing our call to be others-focused rather than comfortable in our faith.Support this ministry at amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com