Podcasts about Jerusalem

#top .av-special-heading.av-gs9o3p-233180c02e21a42c35cb145a1260f495{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-233180c02e21a42c35cb145a1260f495 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-233180c02e21a42c35cb145a1260f495 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – April 01Luke 17:1-19 LISTEN HERE Through My Bible – April 01 Luke 17:1-19 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0401db.mp3 See series: Through My Bible Luke 17 Do Not Cause Little Believers to Fall Into Sin 1 Jesus said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! 2 It would be better for that person if a millstone would be hung around his neck and he would be thrown into the sea than for him to cause one of these little ones to sin. 3 Watch yourselves. “If your brother sins, rebuke him. If he repents, forgive him. 4 Even if he sins against you seven times in a day, and seven times returns to you and says, ‘I repent,' forgive him.” Increase Our Faith 5 The apostles said to the Lord, “Increase our faith.” 6 The Lord said, “If you had faith like a mustard seed, you could tell this mulberry tree, ‘Be uprooted and planted in the sea,' and it would obey you. 7 Which one of you who has a servant plowing or taking care of sheep will say to him when he comes in from the field, ‘Come at once and recline at the table'? 8 Won't the master tell him instead, ‘Prepare my supper, and after you are properly dressed, serve me while I eat and drink. After that you may eat and drink'? 9 He does not thank the servant because he did what he was commanded to do, does he? 10 So also you, when you have done all that you were commanded, say, ‘We are unworthy servants. We have only done what we were supposed to do.'” Ten Lepers Healed—One Thanks God 11 On another occasion, as Jesus was on his way to Jerusalem, he was passing along the border between Samaria and Galilee. 12 When he entered a certain village, ten men with leprosy met him. Standing at a distance, 13 they called out loudly, “Jesus, Master, have mercy on us!” 14 When he saw them, he said, “Go, show yourselves to the priests.” As they went away they were cleansed. 15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16 He fell on his face at Jesus' feet, thanking him. And he was a Samaritan. 17 Jesus responded, “Were not ten cleansed? Where are the other nine? 18 Was no one found to return and give glory to God except this foreigner?” 19 Then he said to him, “Get up and go your way. Your faith has saved you.” #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

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Here we are, the week of Jesus' crucifixion. The week he very well knew was his last here on this earth. A week he knew would include more suffering than our human minds can comprehend. And guess what – he walked right into this week, facing it head on with intention, knowing what he was doing he was doing for me and you. Over and over again, Jesus shows us how to live in a way that makes it about others more than it is about ourselves. How can we take this example of Jesus in the final week of his life and live more like him? Let's see how Jesus did it! All 4 gospel accounts of this final week begin in the same way, “Jesus' triumphant entry into Jerusalem”. Now if you were making a triumphant entry, what would that look like? Oh girl, what would you wear? You have to be triumphant in your appearance. Make a grand entrance. Que the walk-up music, this has to be dynamic! Smoke and lights! Energy! All the hoopla for a triumphant entry – right? We really have a special way of making things about us, don't we? We try so hard to be impressive. We have a hard time choosing what to wear for the flight home from vacation, let alone a triumphant entry for the most important and final week of your life. We overthink … you know why – because we're thinking about ourselves. Really we are – even when we think of others, we're typically thinking of how they receive us, how they treat us, and how they make us feel. It's all about us. But Jesus shows us how to make a triumphant entry that's all about HIM, without making it all about him. Now, let's be clear. This really is all about Jesus. Everything in our Bible is ultimately about Jesus. It's about how Jesus saved us from what we couldn't save ourselves from. It's about how Jesus changed absolutely everything for us. So, how do you show up and make an entrance when in fact, it really is about you? Answer: With humility! It was time for Jesus to willfully walk toward Jerusalem, knowing this was the place he would sacrifice his life. Knowing this was the place he would be betrayed. Knowing this was the place he would suffer. Knowing this was the place absolutely nothing would be fair for him, and he would endure it to make it right for us. And do you know how he makes his triumphant entry? Does he show up with chariots? No. Does he call out the band to play his walk-up song? No. Does he even ride in on a horse? No. Jesus chooses the most humble entry – riding on a donkey. A donkey was not a sign of power. A donkey was a sign of humble work. Jesus was making his entry to Jerusalem for his humble work of saving both me and you! Matthew 21: 1-6, “As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. ‘Go into the village over there,' he said. ‘As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. If anyone asks what you are doing, just say, The Lord needs them, and he will immediately let you take them.' This took place to fulfill the prophesy that said, ‘Tell the people of Jerusalem, Look your King is coming to you. He is HUMBLE, riding on a donkey – riding on a donkey's colt.' The two disciples did as Jesus commanded. They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.” So now we see Jesus didn't only choose the humble means of a donkey, but he chose even lower – the donkey's colt. The colt wasn't as strong, wasn't as experienced, and not as useful. It's the equivalent today of traveling on an airplane, not choosing first class, not choosing business class, not even choosing the isle or the window – but choosing row 41, middle seat – ON PURPOSE. Who does that? Nobody does that. Especially not when you have not only the power to fly the plane, but the RIGHT to fly the plane. Jesus had the power to show up any way he wanted to. He had the right to make an entrance in any manner. He could have made it all about him, and absolutely no one would have blamed him. I mean really, do you blame the person riding in first class for getting extra leg room when they can afford it and paid for it? No, you just envy them a little bit as you walk on by and get yourself to the back of the plane. Jesus knew his assignment, and he walked in it perfectly. He rode in, entering his final week of life on a donkey's colt, with the ultimate humility. And here's the wild thing – God had always planned it that way. Many years earlier, God had spoken to Zechariah and told him the King would come to save the world, and he would come with absolute humility on a donkey's colt. This is now being quoted in Matthew. And remember, when God spoke those words to Zechariah through the Holy Spirit in the Old Testament, Jesus was there, because Jesus is God in human form. The trinity. With all the power in the world, LITERALLY, God planned his own entry into the world … with humility. And he planned the joy of saving his children while holding the grief of sacrificing his son. Jesus was born in humility to a virgin girl in a stable – and now Jesus would enter into his final week knowingly with that same power contained in humility. He didn't make it about him. But let's be clear – IT WAS ABOUT HIM. It's all about Jesus. But do you know what Jesus made it about – HE MADE IT ABOUT YOU. Imagine going to a concert and your absolute favorite artist walks out on stage holding a sign with your name on it. And imagine every song they sing, they sing looking directly at you in the audience. THAT'S WHAT OUR JESUS DID, and he did it for you. At the end of this week, Jesus is betrayed and arrested, which he knew was coming since the very beginning. He didn't fight it. He didn't run from it. He endured it all with humility and a focus on us, not on himself. There, surrounded by a crowd of men with swords and clubs, being arrested and ultimately led to his death, Jesus says in Matthew 26: 53-54, “Don't you realize that I could ask my Father for thousands of angels to protect us, and he would send them instantly. But if I did, how would the Scriptures be fulfilled that describe what must happen now?” Jesus knew his mission, and although he knew he held the power to do absolutely anything he wanted, he chose to humbly surrender to the Father's will – even when it was hard. Jesus shows us how to live in the hardest seasons of our lives and walk with purpose. We restrain ourselves from doing the things we could do, and focus on doing what God wants us to do. Jesus doesn't just tell us to surrender and submit to God – he shows us how to do it. Jesus is here in his final week, holding the grief of being betrayed in one hand, and the joy of walking in his purpose in his other. The grief of suffering in one hand, and the joy of knowing his suffering was temporary but forever good in his other hand. Jesus is showing us how to hold grief and joy at the same time. When you hurt, it's okay to hurt – but there can still be joy knowing this hurt isn't all there is. When there's joy, you can feel the joy knowing everything doesn't have to be perfect and fixed to experience moments of beauty. On our final night together here in the retreat house in Hawaii, we sat together and we each shared two things – what is the sweetest thing in this season of your life, and what is the hardest. We all had something hard we're currently in, and we all had something so sweet too. We're holding both, at the same time. One who has lost her husband. Three who are going through divorces. Many who have hard to love children. Some who battle health issues. And yet, each who have immense awareness of their blessings straight from heaven. There's a song called “Evidence” by Josh Baldwin that says: In every season from where I'm standing I see the evidence of your goodness All over my life All over my life I see your promises and fulfillments All over my life All over my life Help me remember when I'm weak The fear may come The fear will leave You lead my heart to victory You are my strength And you always will be I see the evidence of your goodness All over my life With humility, Jesus shows us how to take the focus off self, while holding grief and joy at the same time. He reminds us of the evidence of God's goodness all over our life, even in the midst of a hard season. Wherever you are standing, may you humbly see the evidence of God's goodness all over your life. In every season, may you always remember it's never all bad. Jesus faced this final week of his life, holding the grief and weight of all the sin in the world, yet he held joy knowing it was about YOU! Saving you. Redeeming you. Making a way for you. May you humbly hold your joy and your grief, and walk your path knowing there's a greater purpose. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Today on the Daily Nugget, Mike reflects on Luke 19:37-40 and the loud, joyful worship that surrounded King Jesus as He entered Jerusalem. The crowds didn't hold back—they praised God with boldness and excitement for all He had done. It's a reminder that true worship isn't quiet or reserved when we recognize who Jesus really is. When we see Him as King, our response should be wholehearted, visible, and full of joy.

   What is the most encouraging, hope-filled thing you’ve ever heard someone say to YOU? Yesterday I left you standing at one of the most significant, HOPELESS scenes in all of human history. It’s a hillside outside Jerusalem and we watched three men crucified! (John 19:16-18) It’s an ugly, horrific, inhumane way for a person to die. Most shocking of all, of course, is that one of those men hanging on a cross that day was Jesus Christ, God the Son in human flesh!!!! Will you join me there again today?(Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

This morning, we remember how Jesus entered Jerusalem and was welcomed as King with shouts of praise, with waving palm branches to signify his royalty and victory. This morning, we join in the crowds beginning to recognize Christ as King.  

The "No Kings" protesters assembled again over the weekend, and it was a giant confab of Vietnam protest leftovers. The TPUSA Frontlines team talks about the mixture of violent Antifa and aging liberals that went out to protest the children, funded by Chinese money. Michael Knowles talks about a big religious controversy in Jerusalem over holding services at Christ's tomb. Ridvan Aydemir the Apostate Prophet a potential Iran revolt, and Blake and Andrew discuss the ultraviral explosion of pro-America content from Japan on X. Watch every episode ad-free on members.charliekirk.com Get new merch at charliekirkstore.comSupport the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Dana explains how people who are telling you that the U.S. is losing have a political objective. Did Tucker Carlson's son leak the details of a phone call between JD Vance and Netanyahu? Dana shares a flashback clip of Trump's commentary in 1987 talking about Iran to show his consistency on the issue. A Michigan Democrat Senate candidate told campaign staffers he wanted to avoid issuing any public statement about the assassination of Ayatollah Ali Khamenei because “Dearborn is sad” over the death of the Ayatollah. Southwest is getting criticized for implementing a “fat tax”. Israeli police block Catholic figures from the Palm Sunday Mass at Jerusalem's Holy Sepulchre while Pope Leo used his Palm Sunday mass to slam Trump's decision to strike Iran.Thank you for supporting our sponsors that make The Dana Show possible…GhostBedhttps://GhostBed.com/DANAGhostBed has the cooling luxury mattress you need for deep sleep use code DANA for the lowest prices + 10% off sitewide.Jones Roadhttps://www.JonesRoadBeauty.comJones Road Beauty—bring out your natural glow with a free Shimmer Face Oil on your first purchase using code DANA.American Financinghttps://AmericanFinancing.net/Dana or call 866-885-1332See how much you could be saving now with American Financing and get out from under that high-interest debt today. Disclaimer (for description, not read aloud)NMLS 182334, nmlsconsumeraccess.org. APR for rates in the 5s start at 6.196% for well-qualified borrowers. Call 866-885-1332 for details about credit costs and terms, or visit www.AmericanFinancing.net/DanaPatriot Mobilehttps://PatriotMobile.com/DANA or call 972-PATRIOTSwitch to Patriot Mobile in minutes—keep your number and phone or upgrade, then take a stand today with promo code DANA for a free month of service!HumanNhttps://Humann.com/DanaSupport your heart health with SuperBeets Heart Chews Zero Sugar now Buy 2 get 1 Free.  Visit today to learn how to get a Free 30-day supply. Byrnahttps://Byrna.com/DanaMake 2026 the year you protect your family with solid options—Get the Byrna today.Subscribe today and stay in the loop on all things news with The Dana Show. Follow us here for more daily clips, updates, and commentary:YoutubeFacebookInstagramXMore InfoWebsite

Patrick opens the show confronting the recent scene in Jerusalem: Israeli police stop the Latin Patriarch, Cardinal Pizzaballa, from entering the Church of the Holy Sepulcher because of wartime restrictions and safety policies, then shares thoughts on why conflicting reactions emerge worldwide. A call about dating during an annulment waiting period leads Patrick into Church teaching on sacramental marriage, while other listeners press him about concupiscence, the real meaning of confession, and what happens when a Baptist seeks to join the Catholic Church. Diocese of Rome issues statement after the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, was barred by Israeli police from entering the Basilica of the Holy Sepulchre (01:24) Cardinal Pierbattista Pizzaballa clarifies the controversy (08:14) Joshua - What is the proper behavior when dating someone who is awaiting an annulment? (12:07) Josie (16-years-old) - In Confession, are we encountering Christ dying on the Cross or Christ Resurrected? Also, why are some angles called Saints? (21:35) Marlin - I am converting from Protestantism and want to know how I can receive the sacraments? (26:59) Meridith (email) - Is covering the statues in purple cloth optional? (38:07) Jillian - What is the Church's protocol if an intruder enters during Mass? (42:15)

Operation Roaring Lion, now in its fourth week, has been a striking display of military coordination between the United States and Israel. Building on the success of decapitating Iran's senior leadership, crippling its navy, and degrading its ability to terrorize its neighbors, U.S. and Israeli leaders are now weighing Tehran's rhetoric against the reality of its diminished capabilities. Rumors of a “split” in priorities between Washington and Jerusalem, particularly claims that President Trump is quickly seeking a “off-ramp”, misread the resolve of both nations and fail to see the bigger picture at hand. In the remaining weeks, what objectives remain? Where do U.S. and Israeli missions converge or diverge? And what will ultimately signal their success?Ambassador Leiter officially assumed his role as Israel's Ambassador to Washington on January 27, 2025. Among his prominent roles, he served as an advisor to the late Prime Minister Ariel Sharon, Chief of Staff to then-Finance Minister Benjamin Netanyahu, Deputy Director General of the Ministry of Education, and Acting Chairman of the Israel Ports Company. Beyond government, Leiter was affiliated with think tanks such as the Kohelet Policy Forum and the Jerusalem Center for Public Affairs, where he focused on issues like Israeli sovereignty, security strategy, and critiques of the Oslo Accords.Read the transcript here.Subscribe to our Substack here.

On Palm Sunday, the crowd celebrated while Jesus wept. In this message, we walk through Luke 19:28–44 and the tension of a King who didn't come to meet expectations, but to exceed them. As Pastor Josh Kelsey unpacks why Jesus wept over Jerusalem, we're invited to examine our own hearts, our expectations, and discover a love that leads not to power, but to the cross.

Palm Sunday started with praise… but ended with pressure.In this message, we look at the moment Jesus rode into Jerusalem and the crowd shouted “Hosanna,” only to reject Him days later. The same voices that praised Him also carried expectations. Jesus faced the pressure of approval, yet chose obedience to God over pleasing people.Many of us live the same way today — chasing likes, approval, and validation. But when we live for people, we become trapped by their opinions. True peace comes when we stop living for the praise of people and start living for the praise of God.This message will help you break free from comparison, social pressure, and fear of what others think — and learn to walk confidently in God's purpose for your life.Key Scriptures:
Luke 19:39–44, 
John 12:17–18
, Galatians 1:10 GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

Jesus entered Jerusalem not with overt power, but with humility that redefines what a king looks like.► Gather with us live online and in person every Sunday at 9:30a and 11:00a: https://live.fbcw.org/► Watch/listen to our services: https://fbcw.org/worship-with-us/► Give to help our mission: https://fbcw.org/give/

[00:30] Religious Persecution—From Jews? (16 minutes) Cardinal Pierbattista Pizzaballa was refused entry to the Church of the Holy Sepulchre in Jerusalem for Palm Sunday mass this weekend, giving the world another reason to criticize the Jews. The media portrayed this as Jews persecuting Catholics, though the area was closed due to the ongoing missile threat. [16:00] Germany's Anti-MAGA Movement (16 minutes) The Alternative für Deutschland is distancing itself from the MAGA movement because President Donald Trump is so unpopular in Germany. [32:30] The Fight for Passover (26 minutes) New Testament Christians fought for the correct Passover observance.

Why is Palm Sunday such an important beginning for our faith?In this episode, we'll journey together through the events of Holy Week, starting with the powerful story of Jesus' humble entrance into Jerusalem. We'll uncover how prophecy was fulfilled, what it meant for Jesus to come as a spiritual savior, and why his gentle, humble arrival on a donkey still speaks to our hearts today. Together, we'll reflect on how this day invites us to worship with genuine gratitude, knowing the full story of the cross and resurrection.Step into Holy Week with us as a community. Let's pray, reflect, and praise together, celebrating the love of our Savior and drawing closer in devotion.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! HELP US GROW THE MMD COMMUNITYSubscribe to the show on this appShare this with a friendJoin our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠⁠Leave a reviewSupport Our Friends and FamilyConnect with the original host of MMD  Alison DelamotaFollow our family's podcast The Family Business with The Alessis

Watch the inspiring film on the Temple Mount I AM ISRAEL: Mountain Of The King -  https://israelguys.link/movie-86ex24puf  Sign up for The Israel Guys Show Notes: https://theisraelguys.com/subscribe/ On Palm Sunday this week, the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa attempted to enter the church of the holy sepulchre for the Palm Sunday annual service and was blocked by the Israeli police. Immediately, nearly the entire world jumped on this story and of course blamed Israel with some even calling it "Christian Persecution"  Well, as usual there is more to this story than first meets the eye. Warning: I don't think this take is going to be very popular.  Follow The Israel Guys on X: https://x.com/theisraelguys Join our Telegram channel: https://t.me/theisraelguys #Israel #Jerusalem #HolySepulchre #PalmSunday #Christianity #MiddleEast #IsraelNews #BreakingNews #ReligiousFreedom #ChurchOfTheHolySepulchre #JerusalemOldCity #Geopolitics #FaithAndPolitics #IsraelPalestine #ChristianNews #WorldNews #Conflict #Religion #MiddleEastNews #Politics  

Acts 4:32-3532Now the full number of those who believed were of one heart and soul, and no one said thatany of the things that belonged to him was his own, but they had everything in common. 33Andwith great power the apostles were giving their testimony to the resurrection of the Lord Jesus,and great grace was upon them all. 34There was not a needy person among them, for as many aswere owners of lands or houses sold them and brought the proceeds of what was sold 35and laidit at the apostles' feet, and it was distributed to each as any had need.Acts 6:1-71Now in these days when the disciples were increasing in number, a complaint by theHellenists arose against the Hebrews because their widows were being neglected in the dailydistribution. 2And the twelve summoned the full number of the disciples and said, “It is not rightthat we should give up preaching the word of God to serve tables. 3Therefore, brothers, pickout from among you seven men of good repute, full of the Spirit and of wisdom, whom we willappoint to this duty. 4But we will devote ourselves to prayer and to the ministry of the word.”5And what they said pleased the whole gathering, and they chose Stephen, a man full of faithand of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, andNicolaus, a proselyte of Antioch. 6These they set before the apostles, and they prayed and laidtheir hands on them.7And the word of God continued to increase, and the number of the disciples multipliedgreatly in Jerusalem, and a great many of the priests became obedient to the faith.

https://wels2.blob.core.windows.net/daily-devotions/20260330dev.mp3 Listen to Devotion The crowds that went ahead of him and those that followed shouted, “Hosanna to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!” Matthew 21:9 Shout Out to Your King! When do you shout? It might be when you are frustrated—like when the neighbor’s dog is digging in your yard—again! It might be when you prefer to shout, “Time to eat!” rather than actually tracking down every hungry person. It might be when your favorite player just won a victory for your favorite team. When Jesus entered Jerusalem on Palm Sunday, there was shouting. These were not shouts of anger, but ones of praise. “Hosanna” and “Blessed is he” were the spontaneous choruses that erupted from those who saw Jesus riding into Jerusalem that day. When is the last time you shouted out to Jesus? Was it your weekly worship? Your daily prayers? Or have you been less than excited even when you do worship and pray? Or has it been a very long time since you have felt the need to say much to Jesus at all? Perhaps you feel there are good reasons for that. It’s hard to be excited about praising Jesus when things in life are not feeling so praise-worthy. You may feel a whole lot more like shouting in frustration at God than bringing praise to God. But remember this: Jesus shouts for you. When your conscience crushes you with the weight of your sin, Jesus shouts out, “My blood has atoned for each and every sin!” When the devil leads you to the brink of despair, Jesus assures: “Never will I leave you; never will I forsake you! In a few days, the shouts of Palm Sunday would be replaced by the more sinister cry of “Crucify him!” But that was the price your loving Savior was willing to pay. That is worthy of our thanks, our praise, and even a shout of “Thank you, Jesus!” Prayer: Lord Jesus, you are truly worthy of all praise. Please accept my praise and comfort me when I struggle to find joy to shout about. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

In this week's episode, Behold the King, Dr. Willy Rice takes us to Matthew 21:1–11, where Jesus enters Jerusalem in what we now call the Triumphal Entry. As the crowds cry out “Hosanna” and lay down palm branches, one question rises above the celebration: Who is this?This message invites us to look closely at Jesus—considering His claim as King, His courage in fulfilling His mission, and ultimately His cross. It leads us to the same moment of decision faced by the crowd that day: not just recognizing who Jesus is, but choosing what that means for us personally.In the end, the question isn't only Is Jesus the King?—it's Is He my King?Support the showFind us at! Calvary.us

On Palm Sunday, the crowds shouted “Hosanna,” expecting a Savior who would conquer their enemies—but what Jesus came to do was far greater. As He rode humbly into Jerusalem, He wasn't heading for a throne, but a cross…on purpose. This message invites you to wrestle with the question: what if Jesus is not who we expected, but exactly who we need? Discover the depth of His love and the joy that carried Him all the way to the cross—for you.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Jimmy Carr - yes he needs to be listened to in small bites, but he is way more than just a comedian, he is a political assassin and has an incredible and unique way of looking at life. I saw a short clip where a young man asked him for advice on how to be a comedian. He said something… and maybe it just hit me more than most but he said - don't try to be the best, try to be the only. Get it? Be you. But when he said it the way he said it - it reverberated in me. Yes, be the only - because God made us all uniquely individual and we are all ONLYS. Most people spend their entire life trying to be like others… and never feel complete and never hit the mark for what God has created them for… but if you try to be the ONLY - you most likely will fall into place where God can use you most, best and completely.      "OG" stands for Original Gangster, a slang term originating in the 1970s/80s to describe someone who is authentic, old-school, or a pioneer in their field. It is now commonly used to mean simply "original," referring to the first or classic version of a person, item, or concept. They are truly themselves, copying no one and not caring what anyone thinks.      Here are a few OGs (Original Gangsters / foundational legends) from the Bible—pioneers who set the tone, faced impossible odds, built legacies, and influenced everything that came after them:   Old Testament OGs: - Noah – The ultimate survivor and boat-builder. When the whole world went wicked, he stayed faithful, built the ark, and restarted humanity. OG of "prep and persevere." - Abraham – The father of nations. Left everything behind on God's call, pioneered monotheism in a pagan world, and became the root of Judaism, Christianity, and Islam. True OG patriarch. - Moses – Delivered an entire enslaved nation from the world's superpower (Egypt). Parted the Red Sea, received the Ten Commandments, and led through the wilderness for 40 years. OG liberator and lawgiver. - David – Went from shepherd boy to giant-slayer to king. Warrior-poet who unified Israel, established Jerusalem as the capital, and laid the foundation for the Messiah's line. Ultimate underdog-to-legend story. - Elijah – Fearless prophet who called down fire from heaven, confronted corrupt kings and false prophets, and was taken to heaven in a whirlwind. OG of spiritual warfare and boldness.   New Testament OGs: - John the Baptist – The wild desert preacher who prepared the way for Jesus. Lived on locusts and honey, baptized crowds, and fearlessly called out hypocrisy (even Herod). OG forerunner. - Peter – Impulsive fisherman turned "Rock" of the church. Denied Jesus once but became the bold leader of the early church, preached at Pentecost, and helped spread the faith. OG of redemption and leadership. - Paul (Saul of Tarsus) – Former persecutor of Christians who became the greatest missionary and theologian of the New Testament. Wrote half the New Testament letters, planted churches across the Roman Empire. OG of radical transformation.   Bonus "Ride-or-Die" OGs: - Joseph (son of Jacob) – Betrayed by his brothers, sold into slavery, rose to second-in-command in Egypt through integrity and God-given wisdom. OG of forgiveness and divine comeback. - Esther – Orphan who became queen and risked her life to save her people from genocide. OG of courage and strategic influence ("for such a time as this").   These are the originals who walked by faith in hostile territory, changed history, and left blueprints for generations. Who's your favorite Bible OG, or do you want more in a specific category (warriors, prophets, women, etc.)?   Eph. 2:10For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.   Workmanship/Masterpiece… not really - more like divine craftsmanship.  It speaks of Gods specific and unique intentionality for each creation/person- his precision i.e. nothing as was before or will be. Like snowflakes…   Be the OG of your life and your walk - and watch what God can do! 

Have you ever wondered what really happened at "the end of the age" and how the early church experienced those world-changing events? In this final episode of Seek Go Create's New Testament in 90 Days series, Tim Winders pulls back the curtain on the prophetic warnings, historical chaos, and powerful fulfillments at the fall of Jerusalem in AD 70. Discover how ancient prophecies, eyewitness accounts, and the timeline of the New Testament all point to a moment that changed everything for believers then—and what it means for us today. If you're ready to connect the dots between scripture and history while rethinking what “the end” really means, this wrap-up will leave you inspired and challenged. Listen in for a journey through scripture, fulfilled prophecy, and hope for the church moving forward."The kingdom is here. It arrived with Jesus. It's not something we're waiting for." - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 This Generation Prophecy 00:19 Series Finale Setup 01:28 Why Read In Order 02:47 AD 66 Revolt Begins 03:31 AD 67 Galilee Crushed 04:04 AD 68 Chaos And Infighting 05:06 AD 70 Siege And Temple Fall 06:27 Josephus And Tacitus Sources 09:24 Signs In The Heavens 10:51 Christians Flee To Pella 12:12 Covenant Curses Fulfilled 13:56 Matthew 24 Fulfillment List 16:32 Imminence In The Epistles 18:27 What It Means For Us 19:59 Read In Context Today 21:28 Keep Reading And Share 22:33 Whats Next For The Project 25:26 Final Kingdom Reminder

Today's readings, on this Monday of Holy Week, draw us into the tension between sorrow and hope—between what is broken and what God is restoring.In Lamentations 1, we hear the cry of a city laid waste—grief, abandonment, and deep suffering fill the words. It is a reminder that sin and brokenness carry real weight, and the pain of loss is not something Scripture ignores. The question echoes: “Is it nothing to you, all you who pass by?”In 2 Corinthians 1, that sorrow meets comfort. Paul reminds us that God is the “Father of compassion and the God of all comfort,” who meets us in our affliction—not just to console us, but to equip us to comfort others. Our pain is not wasted; it becomes a ministry.Then in Mark 11, Jesus enters Jerusalem and begins to confront what is out of alignment. From the triumphal entry to the cleansing of the temple and the cursing of the fig tree, we see a Savior who is not indifferent to empty religion or fruitless faith. He calls for authenticity, prayer, and a faith that truly trusts God.Together, these passages remind us: Holy Week begins with honest grief, but it moves toward redemption. God sees the brokenness, enters into it, and begins to set things right—calling His people to a real, living faith rooted in Him.

The 7 Last Days Pastor Kerry Shook DAY 1: SATURDAY – Jesus spends time with Mary, Martha and Lazarus in Bethany. MAKE RELATIONSHIPS YOUR FIRST PRIORITY DAY 2: PALM SUNDAY – Jesus triumphant entry into Jerusalem. IGNORE THE CROWD AND BE TRUE TO YOUR CALLING DAY 3: MONDAY – Jesus cleanses the temple STAND FOR WHAT'S RIGHT EVEN IF YOU STAND ALONE DAY 4: TUESDAY – Jesus teaches for the last time. LIVE YOUR LIFE WITH ETERNITY IN MIND DAY 5: WEDNESDAY – Jesus hides Himself away. NEVER NEGLECT YOUR SOUL DAY 6: THURSDAY – The Passover meal and Jesus washes His disciples' feet. LOWER YOURSELF AND SERVE OTHERS AND GOD WILL LIFT YOU U DAY 7: FRIDAY – Jesus dies on the cross for our sins. SURRENDER EVERYTHING IN YOUR LIFE TO THE ONE WHO GAVE HIS LIFE FOR YOU. Topics: Jesus, Resurrection, Victory

Palm Sunday

Here are the four main points of the message: Unexpected sources recognize the king (18:35-19:10) In this parable, different responses to the King (19:11-27) An exuberant welcome for the King (19:28-40) Some surprising announcements from the King (19:41-48) The crowd has three false expectations: They expect Rome's overthrow They expect the immediately re-establishment of Jerusalem as the primary city on earth They expect the rule of the Messiah from Jerusalem over all nations You can watch this message here.

This week Josh wrapped up our "Christ Crucified" series by exploring the meaning and provocation of Jesus's entry into Jerusalem, widely referred to as "Palm Sunday." What was so provocative about this action? What role did this event play in his impending crucifixion on Friday? Join us as we set the stage for Holy Week and Easter by asking where we find ourselves in the Palm Sunday story!⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us

John 12:12-19 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem.  13 They took palm branches and went out to meet him, shouting, "Hosanna!" "Blessed is he who comes in the name of the Lord!" "Blessed is the king of Israel!" 14 Jesus found a young donkey and sat on it, as it is written:   15 "Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey's colt."   16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.   17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meet him.    19 So the Pharisees said to one another, "See, this is getting us nowhere. Look how the whole world has gone after him!"

What does it actually mean when we say, “Jesus saves”?In Week 2 of What We Believe: Part 2, Pastor Aaron McRae walks through Matthew 21 and the events leading to the cross to uncover a deeper, often misunderstood truth: Jesus didn't come to save us the way we expect—He came to save us in the way we truly need.As Jesus enters Jerusalem, the crowds celebrate Him as King, shouting “Hosanna”—a cry for salvation. But their expectations were centered on comfort, control, and immediate rescue. Jesus had something greater in mind.This message explores the tension many of us feel today: We want relief, but Jesus offers redemption  We want escape, but Jesus calls us through surrender  We want control, but Jesus leads us to trust Through Scripture, we see that salvation is more than a moment—it's a transformation. Jesus saves us from sin, restores what's broken, and invites us into a life sustained by grace.This teaching invites you to wrestle honestly with what you believe about Jesus—and consider how that belief shapes your expectations, your faith, and your daily life.As we approach Easter, this message creates space to reflect on the weight of the cross before we celebrate the victory of the resurrection.Primary Passages: Matthew 1:21  Matthew 21–28  Matthew 27:38–50  Acts 4:12  Romans 10:9–10  Ephesians 2:4–9  1 Corinthians 15:1–2  Philippians 2:12–13Key Themes & Concepts: The meaning of “Jesus saves” (salvation, rescue, healing, deliverance)  The Triumphal Entry (Matthew 21)  The nature of sin (lostness, separation, guilt, brokenness)  Salvation by grace through faith  Ongoing transformation and perseverance in faithFor the full gathering of this message which includes worship, visit our Youtube channel. Stay Connected With Hillside Community Church.Youtube | https://www.youtube.com/c/HillsideCommunityChurchInstagram | https://www.instagram.com/hillsidechurches/Facebook | https://www.facebook.com/hillsidechurchesWebsite | https://hillsidechurches.com

Palm Sunday isn't just the start of Holy Week—it's the key to understanding Easter. In this message, we unpack the connection between Palm Sunday, Passover, and the sacrifice of Jesus. From the story in Exodus to Jesus entering Jerusalem as the Lamb of God, every detail points to God's plan to rescue and redeem us. The same crowd that shouted “Hosanna” would later cry “crucify Him.” And if we're honest, we can find ourselves in that same tension. This message is a powerful reminder that Jesus didn't come just to meet our expectations—He came to save us. As we step into Holy Week, this is your moment to reflect, receive His grace, and prepare your heart for Easter.

5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them. 3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this: “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders. 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.” 6 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.” 6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Thank you for joining us for worship today! Pastor Bobby takes a look at the triumphal entry of Jesus into Jerusalem in Matthew 21 and answers the questions .... who is Jesus?

Palm Sunday to the Garden: Walking Through Holy Week Before EasterJeremy walks us through Holy Week, beginning with Palm Sunday's “Hosanna” cries and Jesus entering Jerusalem on a donkey while weeping, highlighting the crowd's misunderstanding of Jesus' mission. On Monday Jesus overturns temple tables to confront exploitation; on Tuesday he challenges religious hypocrisy, teaches the greatest commandments to love God and love neighbor, and honors a widow's offering. By Thursday, Jesus shares the Last Supper, introduces a new covenant, commands sacrificial love, washes the disciples' feet, and prays in Gethsemane before Judas' betrayal and Jesus' arrest, urging listeners to return next week to celebrate the resurrection. 00:00 Welcome and Easter Invite 00:49 Service Times and Donuts 01:58 Palm Sunday and Holy Week 06:03 Sunday Triumphal Entry 06:38 Hosanna and the Donkey 08:45 Jesus Weeps in Jerusalem 10:03 Monday Temple Cleanup 13:29 Tuesday Confrontations 14:59 Greatest Commandment 16:38 Widow Offering Lesson 18:40 Thursday Last Supper 20:53 New Command and Footwashing 23:23 Gethsemane Surrender 27:25 Betrayal and Arrest 29:24 Why This Story Matters 31:23 Closing Prayer

Palm Sunday marks Jesus' entry into Jerusalem as the much anticipated anointed king (Messiah) but it's not as they expected.

The Sunday of St. Mary of Egypt The life of St. Mary of Egypt shows that healing begins when we are willing to let go of what we think we cannot live without. Her struggle with memory and desire mirrors our own battles with distraction and constant stimulation. In these final weeks of Lent, we are invited to simplify our lives, endure the discomfort, and turn again toward the peace that comes from God. --- Today the Church gives us one of the most extreme lives in all of Christian history: St. Mary of Egypt. And if we are not careful, we will put her at a distance. We will say: "That's not me." "That's not my struggle." "That's not my life." But the Church does not give her to us as a curiosity. She gives her to us as a mirror. Mary began in complete disorder. Not gradually. Not reluctantly. She threw herself into a life of passion—seeking pleasure, attention, and control. And she is very clear: she was not even doing it for money. She was doing it because she wanted it, because she loved it, because it gave her a sense of freedom. And then comes the turning point. She tries to enter the Church in Jerusalem—to venerate the Cross. And she cannot. An invisible force prevents her. Everyone else walks in. She cannot. And suddenly, she sees—not just what she has done, but what she has become. That moment breaks her. Not into despair—but into repentance. She turns to the Mother of God, asks for mercy, and is finally allowed to enter. She venerates the Cross. And then she leaves—not just the Church, but the world. She goes into the desert. And here is where we often misunderstand her life. We imagine peace, clarity, instant transformation. But that is not what she experienced. Listen to her own words. She says that in the desert she was tormented by the memory of her old life: "The mad desire for songs and wine seized me… I longed to sing obscene songs… the memory of the things I was accustomed to filled my soul with great turmoil." She had left everything behind, but everything had not yet left her. And this is important. Because it tells us: removing ourselves from temptation does not immediately remove temptation from us. For years—years—she struggled. With memory, with desire, with imagination, with everything she had fed her soul. But she stayed. She endured. And over time, something changed. The passions lost their power. The memories lost their sweetness. And she found something greater: peace, clarity, freedom, union with God. Now here is where we need to be careful. Because it is very easy to say: "Well, that's her. She was dealing with extreme passions." But we are not so different. We also live in a world of constant stimulation—constant input, constant distraction. Not through wine and song in the same way, but through something else: social media, endless news cycles, commentary, outrage, entertainment, noise. And we do not just encounter these things. We consume them. We return to them. We depend on them. And like St. Mary, we often tell ourselves: "This is freedom." But what happens when we try to step away—even for a little while? We feel it. The pull. The habit. The restlessness. The desire to check, to scroll, to see what we are missing. And here is the question that reveals everything: what do we think we are missing? Because this is where the illusion lies. We think: "If I am not plugged in—if I am not consuming—if I am not aware of everything—then my life is being wasted." But St. Mary shows us the opposite. From the outside, her life looks wasted. No productivity, no recognition, no audience, no relevance. And yet—she becomes radiant with holiness, clear in mind, free in heart, alive in God. So now the question turns: whose life is wasted? The one who withdraws from distraction and struggles toward freedom, or the one who is constantly stimulated but never at peace? St. Mary did not lose her life in the desert. She found it—but only after enduring the pain of letting go. And this is where her life meets ours—very concretely, especially now. Because we are in Great Lent. And Lent is given to us for exactly this purpose: to simplify, to remove distractions, to reorder our lives toward God. Many people focus on food. And that is good. But it is only part of the pattern. Because for most of us, our greater excess is not meat and dairy. It is stimulation. And this is part of why the fast exists. Fasting is not just about what we give up. It is about what is revealed. When we fast from food, something happens. Our system is stressed. We feel hunger. We feel irritation. We feel weakness. And suddenly, we begin to notice our thoughts, our habits, our reactions. The fast makes visible what is usually hidden. And this is not a failure. This is its purpose. Now consider this: if fasting from food reveals this much, what might happen if we fast from stimulation? If we step away from constant input, constant scrolling, constant reaction? For most of us, this will be even more revealing—because this is where we are most attached. And so here is a simple challenge. We have two weeks left before Pascha. Two weeks. And in two weeks, we will hear that the Lord receives even the one who comes at the eleventh hour. So let us use this time well. For these next two weeks: simplify. Deliberately. Intentionally. Greatly reduce the time you spend on your devices—not a little, greatly. You will feel the pull. You will feel the temptation. You will feel the restlessness. That is not a sign that something is wrong. That is the point. It reveals what has taken hold of us. And like St. Mary, you may find that even when the external stimulus is gone, the memory remains. But stay. Endure. Redirect. Return. Because the same principle applies: what we repeatedly attend to forms us. If we fill our minds with noise, we will become restless. If we fill our hearts with distraction, we will become fragmented. But if we endure, if we simplify, if we turn toward God, then slowly, quietly, something changes. The noise loses its power. The pull weakens. And we begin to taste something better: peace, clarity, the presence of God. And so we end with this: St. Mary was not missing out. She was being healed. The world says: "Stay connected. Stay informed. Stay engaged." The Gospel says: "Be still—and know God." So again: whose life is wasted?  

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Jesus entered the temple courts and drove out all who were buying and selling there. — Matthew 21:12 Jesus entered Jerusalem and was cheered as a king—but not for long.In the next scene, Jesus went to the temple courts in Jerusalem. And as he looked around, he became upset. As Isaiah the prophet had noted many years earlier, the temple of the Lord was to be “a house of prayer” (Isaiah 56:7). God wanted it to be a place where people could connect with him. The temple area was not meant to become a marketplace for selling animals and exchanging currency. So Jesus overturned the tables and benches there and drove the merchants out.Continuing in his ministry of drawing people to the Lord, Jesus healed people who came to him at the temple. Some were blind, and others could not walk, and he healed them.The temple authorities, however, did not like any of this.They complained about the disruption and the children shouting “Hosanna” in the temple courts, and they asked Jesus, “Do you hear what these children are saying?”“Yes,” he said, and he asked if they knew the words of the psalm that said, “From the lips of children and infants, you, Lord, have called forth your praise” (see Psalm 8:2).But the religious leaders did not have the eyes of faith to see Jesus for who he was. Before long, they were plotting to kill him, and in a few days they stirred up the people and had them shouting, “Crucify him! Crucify him!” Faithful God, help us to see Jesus for who he truly is—the fulfillment of all your promises. Thank you for your grace. Amen.

Fluent Fiction - Hebrew: Unveiling Treasures: A Journey Through Jerusalem's Market Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-03-30-07-38-20-he Story Transcript:He: בירושלים העתיקה, ביום אביב חמים, השוק המפורסם היה מלא חיים ורחש.En: In the Old City of Jerusalem, on a warm spring day, the famous market was full of life and buzz.He: איילות של אור שמש ריקדו בין הדוכנים, וגלי ריחות תבלינים התערבלו עם קולות הסוחרים הקוראים לקונים.En: Beams of sunlight danced between the stalls, and waves of spice scents mingled with the voices of vendors calling to customers.He: איתן ושירה פסעו בין המוני האנשים, עוקבים בעיניהם אחרי מגוון המוצרים שהוצעו בשוק.En: Eitan and Shira walked among the crowds, their eyes following the array of products offered in the market.He: הם חיפשו מתנה ייחודית לפסח, משהו שישלב בין מסורת למקוריות, כי איתן רצה להרשים את שירה בידע שלו ובעומק המחשבה.En: They were looking for a unique gift for Passover, something that would blend tradition with originality, as Eitan wanted to impress Shira with his knowledge and depth of thought.He: איתן היה זהיר בהליכתו, עוצר מדי פעם לבחון כל פריט מקרוב ולשאול שאלות על ההיסטוריה והמסורת מאחוריו.En: Eitan was careful in his walk, occasionally stopping to closely examine each item and ask questions about its history and the tradition behind it.He: לעומתו, שירה הייתה מלאת התלהבות, עיניה חיפשו כל חידוש וכל דבר מרגש.En: In contrast, Shira was full of enthusiasm, her eyes searching for every novelty and exciting thing.He: "תראה, איתן," קראה שירה, מצביעה על כוס קידוש עתיקה עם חריטת כסף יפהפייה.En: "Look, Eitan," called Shira, pointing to an ancient kiddush cup with beautiful silver engravings.He: "זה מושלם!En: "It's perfect!"He: "אך איתן חשב שהכוס היא אמנם מרשימה אך לא מקורית מספיק.En: But Eitan thought the cup was impressive yet not original enough.He: הם המשיכו להסתובב.En: They continued to wander.He: רגליהם הביאו אותם לפינת השוק שם עמדו תצוגות של מגילות עתיקות וחותמות חרס.En: Their feet brought them to a corner of the market where displays of ancient scrolls and clay seals stood.He: עינם נמשכה לפריט מיוחד - לוח חרס קטן עם חריטות עתיקות מהמקרא.En: Their eyes were drawn to a special item—a small clay plaque with ancient engravings from the Bible.He: הסוחר סיפר שזה פריט נדיר עם סיפור מיוחד מאחוריו, אך המחיר היה גבוה מאוד.En: The vendor explained that it was a rare item with a special story behind it, but the price was very high.He: איתן נאנח.En: Eitan sighed.He: ביודעו שזה החפץ המתאים ביותר, הוא החליט להפעיל את כל יכולות המיקוח שלו.En: Knowing this was the most suitable item, he decided to use all his bargaining skills.He: במיומנות ובנחישות, הצליח להפחית את המחיר בצורה משמעותית.En: With skill and determination, he managed to significantly reduce the price.He: שירה לא האמינה למראה עיניה כשהסוחר הסכים.En: Shira couldn't believe her eyes when the vendor agreed.He: הם עזבו את השוק, איתן מחזיק בידו את הלוח ועם חיוך ניצחון על פניו.En: They left the market, Eitan holding the plaque in his hand and a triumphant smile on his face.He: שירה הודתה לו בחום, מתרשמת לא רק מעומק הידע שלו אלא גם מהנחישות והחדשנות שגילה.En: Shira thanked him warmly, impressed not only by his depth of knowledge but also by the determination and innovation he showed.He: איתן הבין שלפעמים יש לשלב מסורת עם מעט חידוש והרפתקנות.En: Eitan realized that sometimes it's essential to mix tradition with a bit of novelty and adventure.He: הוא למד להאמין בבחירות שלו, והזמן שלהם ביחד העמיק את הידידות ואת ההבנה ההדדית ביניהם.En: He learned to believe in his choices, and their time together deepened their friendship and mutual understanding.He: בעבורו, זה היה הניצחון האמיתי.En: For him, that was the true victory. Vocabulary Words:beams: איילותbuzz: רחשmingled: התערבלוvendors: סוחריםarray: מגווןunique: ייחודיתtradition: מסורתimpress: להרשיםknowledge: ידעdepth: עומקoccasionally: מדי פעםcontrast: לעומתוenthusiasm: התלהבותnovelty: חידושexciting: מרגשengraving: חריטהoriginal: מקוריתwander: להסתובבdisplays: תצוגותscrolls: מגילותseals: חותמותplaque: לוחrare: נדירbargaining: מיקוחskill: מיומנותdetermination: נחישותsignificantly: בצורה משמעותיתinnovation: חדשנותadventure: הרפתקנותmutual: הדדיתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

What if the path Jesus walked to the cross was something you could actually walk today — and what would it teach you about Him?On this week's special Easter episode, we bring back Dr. Trina Boyce to share more about the Via Dolorosa — an ancient 2,000-foot path winding through the Old City of Jerusalem that traces the final hours of Christ's life, from His condemnation by Pontius Pilate to His burial in the tomb. Christians around the world have been making this sacred pilgrimage for centuries, yet most Latter-day Saints have never heard of it.Trina walks us through all 14 stations of this powerful journey, uncovering stunning parallels between the sacrifice of Isaac and the Atonement of Jesus Christ, and diving into the rich symbolism hidden inside the Jewish Passover Seder. She also shares what it was actually like to be there — walking ancient stones, hearing hymns sung in dozens of languages, and feeling the Spirit in one of the most spiritually charged places on earth.Whether or not you ever make it to Jerusalem, this episode will bring the Savior's final hours to life in a way that's both deeply moving and surprisingly accessible — a perfect listen for the Easter season.*** Please SHARE Trina's story and help us spread hope and light to others. ***To WATCH this episode on YouTube, visit: https://youtu.be/6c6zl-uDKr8-----To LEARN MORE about Trina, visit: https://www.TrinaBoice.comTo LEARN MORE about Trina's author coaching services, visit: https://www.frombook2business.com/To READ Trina's book, "Via Dolorosa," visit: https://www.cedarfort.com/products/via-dolorosa-christs-path-to-the-cross?srsltid=AfmBOoriQlGGDu7ngEuLrfu0GN38cg1FUe-z7ovPv7bYXO6i-NCc9pD6To READ Trina's book, "The Language of Heaven," visit: https://a.co/d/4j5b4kXTo LISTEN to Dr. Trina's podcast, "Daily Inspirational Quote," visit: https://open.spotify.com/show/17RPUlzByZQVu4zmqktoZ0?si=86c6033495a048f1-----To READ Scott's new book “Faith to Stay” for free, visit: https://www.faithtostay.com/-----Keep updated with us on Instagram: https://www.instagram.com/latter.day.lights/Follow us on Facebook: https://www.facebook.com/latterdaylightsAlso, if you have a faith-promoting or inspiring story, or know someone who does, please let us know by going to https://www.latterdaylights.com and reaching out to us.#LDSPodcast #ChristianStories #LatterDayLights

Palm Sunday reminds us that Jesus entered Jerusalem not with power and force, but with humility and peace. As the crowds shouted "Hosanna," they welcomed a king—just not the kind they expected. As we begin Holy Week, may we open our hearts to receive Jesus as he truly is.

Part 1 - Opening Worship and LiturgyYouTube (Tarzana): https://youtube.com/live/_E1d0F-87vUPart 2 - Rabbi Gary's Message, Closing WorshipYouTube (Tarzana): https://youtube.com/live/usLw9W8rlEUSend us Fan Mail

This Easter, millions are posting from Jerusalem's peaceful Garden Tomb saying “This feels like the real one.” But just down the street sits the Church of the Holy Sepulchre—venerated for 1,700 years—and 2025 archaeology just uncovered 2,000-year-old olive trees and grapevines exactly where John 19:41 said the garden would be. In this solo monologue, we unpack the history, the biases, and what this quiet debate reveals about how we approach Scripture, tradition, and the living Christ. Whether you're a Protestant pastor wrestling with history or a cradle Catholic rediscovering the power of continuity, this episode will leave you with fresh confidence that the Church still knows where the empty tomb is—because she never forgot. Perfect for Holy Week listening. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

While Jesus certainly speaks of his 2nd Coming, He does at the end of chapter 24 and chapter 25.  Here, though, in the Olivet Discourse, His attention is turned toward the end of the Jewish age and the destruction of the temple and of Jerusalem.  He prepares His disciples for what will take place in the next 40 years leading to the judgment of 70 AD.  

Although it was Palm Sunday, a day to celebrate the triumphal entrance of Jesus into Jerusalem, for Mary Edwar it became a time of deep pain. Leaving their church after the service, she and her husband, Kareem, were holding hands when a bomb went off. The device killed Kareem and injured Mary, causing her to miscarry. While Mary recuperated, she felt furious while grieving for her husband and child. But somehow reading the Bible calmed “the volcano inside her.” In particular, when she struggled to comprehend why God allowed the atrocity, Isaiah 55:9 helped: “As the heavens are higher than the earth, so are my ways higher than your ways.” As she understood that God extends grace even when He’s dishonored, she felt soothed by His Spirit. Mary considered Isaiah’s message from God to His wayward people. While calling them back to Himself, God sought to expand their understanding of His merciful character. Even as the heavens are “higher than” the earth, so were God’s ways “higher than” theirs (v. 9). So too will God show love and grace, more than they could imagine. While grieving deeply, Mary was stunned to receive God’s gift of peace. She welcomed Jesus’ consoling love, which He poured out in the events that we mark during Holy Week. He’s eager to give us His peace too; we need only to look to Him.

Pakistan's foreign minister, Ishaq Dar, has said that both Iran and the United States have expressed confidence in his country to facilitate talks on reducing tensions in the Middle East conflict.Also in the programme: the Latin Patriarch of Jerusalem is prevented from celebrating a private mass at the Church of the Holy Sepulchre; and a UN summit moves to protect 40 migratory species. (A handout photo made available by the Pakistani Foreign Offices shows Turkish Foreign Minister Hakan Fidan, Saudi Foreign Minister Prince Faisal bin Farhan, Egyptian Foreign Minister Badr Abdelatty and Pakistan's deputy Prime Minister Ishaq Dar during a meeting in Islamabad, Pakistan, 29 March 2026. CREDIT: PAKISTAN FOREIGN OFFICE/HANDOUT/EPA/Shutterstock)

FAITH IS… with Pastor Rick Stevens – On Palm Sunday, Jesus enters Jerusalem in humility, revealing a kingship unlike the world expects. The message calls believers to pray for peace, speak truth with care, confront injustice honestly, and trust God's redemptive power. It urges repentance, courage, and compassion for neighbors, enemies, leaders, and suffering families alike...

Jesus' Palm Sunday ride into Jerusalem wasn't the kind of entrance you'd expect from a king—and that's the point. Everything about how Jesus showed up flipped the script on power, purpose, and what it means to follow someone worth everything. Jesus showed up in a way that invites us to see him with fresh eyes and rediscover the joy of who he really is. It's not loud, flashy, or expected—but it's real, personal, and full of meaning.

Read OnlineSix days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. John 12:1–3On Saturday evening, the day before Jesus' triumphal entry into Jerusalem, Jesus and His disciples enjoyed a meal at the home of Martha, Mary, and Lazarus in Bethany, located about two miles from Jerusalem. Lazarus—who had recently been raised from the dead after being in the tomb for four days—was present at the meal. Martha fulfilled her important role of loving service, while Mary once again took center stage with her profound act of devotion, honoring Jesus by anointing Him with a liter of costly perfume made from pure nard, worth nearly a year's wages.The nard (spikenard) Mary used was an aromatic oil derived from the roots of a plant native to the Himalayan regions of modern-day Nepal and northern India. Due to the challenges of harvesting and transporting it over a distance of 3,000 to 4,000 miles, nard was a luxury item in Israel, reserved for the wealthy or used in sacred rituals. Its fragrance, prized for its therapeutic properties, was often used in perfumes, incense, and anointing oils. The lavish use of this rare oil emphasizes the depth of Mary's devotion.Practically speaking, it might be easy to sympathize with Judas' strong objection: “Why was this oil not sold for three hundred days' wages and given to the poor?” (John 12:5). Imagine how many people could have been helped by that money! Yet Jesus' affirmation of Mary's action is absolute: “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me” (John 12:7–8). Jesus' words are not dismissive of the poor; rather, they point to the highest duty we must fulfill: the worship of God.Mary's act of love demonstrates that wholehearted worship is the foundation of all other good works. Recall Jesus' twofold commandment: “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind…You shall love your neighbor as yourself” (Matthew 22:37, 39). Only when the first and greatest commandment is fulfilled—love of God—can the second be fully realized—love of neighbor. Charity that does not flow directly out of our love for and worship of God becomes mere philanthropy. When charity is rooted in worship of God, it becomes an expression of and participation in divine love.Mary got it right. She might not have fully understood what she was doing, but her heart told her to honor Jesus as God, sparing nothing in her effort. The symbolism cannot be missed. Her anointing not only prophesied Jesus' impending death and the customary anointing of a body for burial but also pointed to His identity as the Messiah—God's anointed King and High Priest. The quality and quantity of the oil symbolize our duty to generously offer God our very best—everything we have and are—placing nothing earthly above divine worship. Anointing His feet emphasizes Mary's humility, prefiguring the service that Jesus Himself would show by washing His disciples' feet. The fragrance filling the house shows how authentic acts of devotion leave a lasting witness. It lingers, symbolizing how acts of true devotion not only honor God but also inspire others, spreading the “aroma of Christ” (2 Corinthians 2:15) wherever they are offered. In this, Mary teaches us that love for God surpasses what the natural mind perceives as practical, reminding us that the wisdom of wholehearted worship is understood only through the gift of grace.Reflect today on your sacred duty to imitate Mary's loving act of devotion. How do you express your deep love for God? Sometimes we take God for granted, treating our relationship with Him as one-sided, always asking for favors. Imitate Mary of Bethany by choosing to honor and worship God for the single reason that He is God and is worthy of all our love. If you can get worship right, as Mary did, all else will flow from that interior disposition of wholehearted devotion, enabling you to fulfill every other duty God has entrusted to you.My Lord and God, You are the Messiah, the Son of God, the Savior of the World. I love and adore You with all my soul. Draw me into deep worship of You, making it my first and greatest priority, so that from that act of charity, all good things will flow. Jesus, I trust in You.  Image - Nheyob, CC BY-SA 4.0, via Wikimedia CommonsGFreihalter, CC BY-SA 3.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

CLICK HERE FOR VIDEO to this reflectionCLICK HERE FOR VIDEO to the Holy Week Reflective Meditation (with Umberto)Jn 12:12-16When the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, and cried out:    “Hosanna!    “Blessed is he who comes in the name of the Lord,        the king of Israel.”Jesus found an ass and sat upon it, as is written:    Fear no more, O daughter Zion;    see, your king comes, seated upon an ass's colt.His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him.