Podcasts about Jerusalem

Join us as we explore the vital trait of eagerness, alacrity, or "zerizut," and its impact on both spiritual and everyday life. We'll discuss how eagerness can propel us towards fulfilling mitzvahs and serving Hashem effectively, using examples like Moshe and Pinchas to highlight the importance of avoiding negative influences. We'll also examine the role of repentance, emphasizing the need for patience and caution in our actions to achieve true perfection. Striking a balance between quick action and careful consideration is key, as too much haste can lead to mishaps both spiritually and practically.In our conversation, we contrast the traits of eagerness and laziness, recognizing eagerness as a powerful tool for achieving great things efficiently, while understanding how laziness can sometimes be strategically employed to avoid undesirable actions. We discuss the importance of channeling our energies towards positive endeavors with urgency, allowing less important tasks to naturally fall by the wayside. We conclude with a heartfelt wish for divine blessings, encouraging listeners to prioritize and approach the right tasks with both speed and enthusiasm, ultimately using eagerness as a tool for success in all areas of life._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on February 10, 2025.Released as Podcast on June 16, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Self-Control, #SpiritualGrowth, #BadHabits, #Temptation, #Self-Awareness, #Mindfulness ★ Support this podcast ★

A powerful appeal for Bible-believing Christians to uphold and pray for the Jewish people and their Holy City (Psalm 122:6). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Send us a textActs 12:20-25Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king's chamberlain, they asked for peace, because their country depended on the king's country for food. On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.But the word of God increased and multiplied.And Barnabas and Saul returned from Jerusalem when they had completed their service, bringing with them John, whose other name was Mark.Support the show

Amy King hosts this Monday Wake Up Call. ABC News national correspondent Jim Ryan opens the show talking about politicians fearing rising attacks in the Middle East. ABC News journalist Jordana Miller reports live from Jerusalem to talk about the fighting intensifying after Isreal's strike to Iran. Bloomberg Media's Courtney Donohoe shares the latest from Wall Street. The show closes with the Buzzfeed's 50 things everyone had in their kitchens 30 years ago and no one has anymore.

by Elder Chris McCool, Pastor (preached on April 27, 2025) In our study of the Book of Nehemiah, we are continuing to look at the closing days of the rebuilding of the walls of Jerusalem, and in particular examining the ways in which the enemies of the Kingdom of God launch their desperate assaults. We...

After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David's own son, Absalom, is that man. 2 Samuel 15 - 1:02 . 2 Samuel 16 - 9:41 . 2 Samuel 17 - 14:47 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Orly Halpern, freelance journalist in Jerusalem, reports on the ongoing attacks between Iran and Israel.

Amos 2:4-16 (NASB) 4 This is what the Lord says:“For three offenses of Judah, and for four,I will not revoke its punishment,Because they rejected the Law of the LordAnd have not kept His statutes;Their lies also have led them astray,Those which their fathers followed.5 So I will send fire upon Judah,And it will consume the citadels of Jerusalem.” 6 This is what the Lord says:“For three offenses of Israel, and for four,I will not revoke its punishment,Because they sell the righteous for money,And the needy for a pair of sandals.7 These who trample the head of the helpless to the dust of the earthAlso divert the way of the humble;And a man and his father resort to the same girlSo as to profane My holy name.8 And on garments seized as pledges they stretch out beside every altar,And in the house of their God they drink the wine of those who have been fined. 9 “Yet it was I who destroyed the Amorite before them,Though his height was like the height of cedarsAnd he was as strong as the oaks;I also destroyed his fruit above and his roots below.10 And it was I who brought you up from the land of Egypt,And led you in the wilderness for forty yearsSo that you might take possession of the land of the Amorite.11 Then I raised up some of your sons to be prophets,And some of your young men to be Nazirites.Is this not so, you sons of Israel?” declares the Lord.12 “But you made the Nazirites drink wine,And you commanded the prophets, saying, ‘You shall not prophesy!'13 Behold, I am making a rut in the ground beneath you,Just as a wagon makes a rut when filled with sheaves.14 Refuge will be lost from the swift,And the strong will not strengthen his power,Nor the warrior save his life.15 The one who grasps the bow will not stand his ground,The swift of foot will not escape,Nor will the one who rides the horse save his [h]life.16 Even the bravest among the warriors will flee naked on that day,” declares the Lord.

Isaiah lived during one of the saddest times in the history of God's people.  He saw God's judgment unleashed on his cousins to the north - the Northern Kingdom of Israel for their stubborn and consistent unbelief.  God sent the powerful nation of Assyria to conquer their land and carry off their people. Isaiah's message to people of Jerusalem and Judah was that the same fate was coming their way, too.  They had committed many of the same sins and had angered God just the same.  Isaiah called the people to repentance and warned them that God would come down in justice against them as well.  How sad it must have been for Isaiah to record his God given prediction of the future fall of his beloved city, Jerusalem.Yet God spoke hope to his people as well - to his people in Isaiah's day and ours.   Isaiah proclaimed the mercy and compassion, the forgiveness and love that God would show to his people in bringing back the remnant from captivity and to all believers in the sending of the Messiah to be our Savior from sin.  Indeed, the meaning of Isaiah's name is true, the LORD is our salvation. We are hoping that you will join us in reading one chapter of the book of Isaiah each weekday and then in listening in on our discussion of each chapter.    If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Study 16 - Luke 11:14 – 12:12 Controversies As they moved towards Jerusalem antagonism to all that Jesus represented grew. There is no clear pattern in this passage. Problem piled on problem; attack followed attack. Question 1: According to the experts those of us who live in the Western world live in a Christianised, but now post-Christian society and therefore in a situation much less clearly defined than it was in New Testament days. Then they knew who the enemy was. We can be much less sure. Apathy, rather than antagonism is our main enemy. Do you agree? If so, give examples of where this can be seen. Our world is clearly Christianized by its historical background. But there is a steady movement to a more secularized society in most of the Western world, showing in slightly different ways in different countries. In the UK this shows in strong arguments in the media that ‘religion’ is to have no role at all in politics or civic life. The adviser to one former Prime Minister announced that ‘we do not do God’. What is called ‘multiculturalism’ is appealed to to prevent any idea that Christianity has a special role in society in spite of it having been dominant for more than 1000 years. It is important for you, as it is for us, to think through how the culture of the society in which we live interacts with our Christian faith. Read Luke 11: 14 – 28. Jesus clearly divides the world he lived in into two warring parts: the Kingdom of Satan and the Kingdom of God (11: 18, 20). (By using a word about war I do not mean that there is any place for physically aggressive fighting in our faith. Defence may be another matter.) Question 2: Can we divide our world the same way? What are the implications of doing so? We need to be very careful here. It is all too easy to think where we are is the Kingdom of God and what opposes us is the kingdom of Satan. It may be but it may be just our arrogantly self-centred view of the world. Yet Satan is an all too real force in the world; indeed it is easy to argue that he has been more active than usual in the last 100 years in all the wars, massacres and famines that have plagued the human race.. We ignore him at our peril. Question 3: When Jesus talks in terms of warfare (Luke 11: 21 – 23) he distinguishes between those who are with him and those who are against him. Where is the front line today between those he describes as ‘with me’ and those ‘against me’? The answer to this one will vary according to where you live. As a general statement perhaps it is best to say that those, and only those, who are prepared to say “Jesus is Lord” are those who are with us. Question 4: Luke 11:24–26 suggests that turning over a new leaf is counter- productive. Can you illustrate this from your own experience by citing the case of someone who tried to turn over a new leaf without a spiritual dimension to it and slipped back into their old ways, or worse? Question 5: In what way does 11: 28 take 10: 39 forward another stage? Mary was commended for listening. This verse says we must not only hear the word of God – we must do it. And, remember, Jesus means by ‘doing’ action in the world, in loving other people and acting in their support, not just sitting in church and attending worship or praying regularly. There are plenty of other religions in the world which are all about doing the right religious things; none others which are so focussed on our behaviour towards other people. We read Luke 11:29–36. The emphasis in Luke 11:16 and Luke 11:29–32 is on the absence of any sign except the presence of Jesus. But at least they looked for a sign. If our generation does not do so, the likely judgement on them (or should that be ‘us’) sounds as though it will be grim. We read Luke 11:37–54. If you belong to an ordinary small Protestant church, as we do, our religiosity may appear to an outsider very vague and unfocussed compared with that of most overtly religious people (high Church of England, RC, Muslim, Mormons, Hindu etc.). We have no liturgy, no splendid ceremonies and ceremonial wear, no prescribed level of contribution, no required standards of behaviour. So we escape the accusations of Jesus in 11: 39 – 52. Yet we are not blameless! Question 6: For each of the 7 Woes (counting 39 – 41 as the first) think of how they might be reworded to attack our weaknesses (mostly the exact opposite of theirs). Would the Lord say ‘woe’ to us? I don’t need to tell you what I think the answer to that question would be! Finally we read Luke 12: 1 – 12. These verses are about is about a demand for a total commitment that is quite frightening. We can (do?) often slide sideways from these statements in a smoke screen of words. Question 7: Which statement in these verses, Luke 12: 1 – 12, do you find most difficult? do you most encouraging? Of course the answer to that one is up to you. For me the most difficult is the idea that those who do not follow Jesus will be thrown into hell; and the most encouraging is the fact that God knows all about all the sparrows that squabble in our back garden thinking they are singing when they are making the most awful noise. There is great hope for you and me in that statement. Tap or click here to save/download this as a MP3 audio file

Join us for a Sunday special edition of the Jewish Inspiration Podcast as we welcome Rav Gav from Jerusalem. With humor and insight, Rav Gav shares his life journey, reflecting on resilience and growth through setbacks. Drawing from personal experiences, he talks about his family's travels across the United States due to his father's career in fundraising. Rav Gav's anecdotes underscore the idea that even the righteous experience falls but always rise again, offering a refreshing perspective on the importance of perseverance and the lessons learned from challenges.Explore with us the pursuit of meaning in daily life as we question the purpose behind material wealth and the risk of becoming numb to profound experiences. Through engaging stories, we discuss the balance between technology's convenience and the quest for meaningful connections, emphasizing the importance of setting boundaries to maintain a sense of purpose. Listen as we reflect on guiding children toward their life's purpose, balancing physical activities with digital outlets, and having meaningful conversations about life's complexities.We also touch upon profound topics like Holocaust remembrance, highlighting the lessons of resilience and growth from adversity. Experience the spiritual recharge of Shabbos and the concept of living truthfully, rooted in performing mitzvot altruistically. Hear inspiring stories about the unwavering commitment to Jewish values and the power of community support through organizations like Knafayim and Sister to Sister. Finally, learn about the Rosh Chodesh Project, an initiative that fosters faith and trust in God among young students, as we share insights on living a life enriched by Jewish values and unity through challenges.Recorded in TORCH Meyerland - Studio A in Houston, Texas on May 16, 2024.Released as Podcast on June 15, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! #RavGav, #Jerusalem, #resilience, #growth, #setbacks, #perseverance, #purpose, #fulfillment, #children, #RoshChodeshProject, #faith, #trust, #God, #emunah, #bitachon ★ Support this podcast ★

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 63:15-64:12 (ESV)15 Look down from heaven and see, from your holy and beautiful habitation.Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me.16 For you are our Father, though Abraham does not know us, and Israel does not acknowledge us;you, O Lord, are our Father, our Redeemer from of old is your name.17 O Lord, why do you make us wander from your ways and harden our heart, so that we fear you not?Return for the sake of your servants, the tribes of your heritage.18 Your holy people held possession for a little while; our adversaries have trampled down your sanctuary.19 We have become like those over whom you have never ruled, like those who are not called by your name.64:1 Oh that you would rend the heavens and come down, that the mountains might quake at your presence—2 as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, and that the nations might tremble at your presence!3 When you did awesome things that we did not look for, you came down, the mountains quaked at your presence.4 From of old no one has heard or perceived by the ear,no eye has seen a God besides you, who acts for those who wait for him.5 You meet him who joyfully works righteousness, those who remember you in your ways.Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved?6 We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.We all fade like a leaf, and our iniquities, like the wind, take us away.7 There is no one who calls upon your name, who rouses himself to take hold of you;for you have hidden your face from us, and have made us melt in the hand of our iniquities.8 But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.9 Be not so terribly angry, O Lord, and remember not iniquity forever. Behold, please look, we are all your people.10 Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation.11 Our holy and beautiful house, where our fathers praised you,has been burned by fire, and all our pleasant places have become ruins.12 Will you restrain yourself at these things, O Lord? Will you keep silent, and afflict us so terribly?Sermon OutlineWaiting on God (v4) can be hard, but lament helps us resist the pull towards isolation.1. Sin and Its Effectsv15 “Look down from heaven… from your holy and beautiful habitation”; v11 Our holy and beautiful house… has been burned by fire”vv15-19 “your compassion… held back” “Abraham does not know us” “you… harden our heart” “held possession for a little while” “like those over whom you have never ruled”vv5-7 “we sinned” “…unclean… righteous deeds are like a polluted garment… we fade like a leaf... no one who calls upon your name…” (“you meet him who joyfully works righteousness”)2. Remembering and Its Effectsv5 “You meet him who joyfully works righteousness, those who remember you in your ways.” v8 “But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (v16 “For you are our Father”)v1, 3 “Oh that you would rend the heavens”, “When you did awesome things that we did not look for, you came down”v4 “no eye has seen a God besides you, who acts for those who wait for him.” v9 “Behold, please look”Prayer of ConfessionOur Father, we have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people. As we join our voices with your people who have confessed their sin and helplessness throughout the ages, we do so in the name of Jesus, who makes forgiveness and our return possible. Grant us forgiveness in his name, and cleansing through your Holy Spirit. Amen.Questions for ReflectionWhat do you find hardest about waiting on God? What kinds of things do you do, or want to do, when you feel stuck?What is sin? How do you understand it?Why is it hard to hear that you are a sinner? What is helpful about learning we are all sinners?How can you pray prayers of lament? What are you free to do? What should you not do? What is helpful (and what is not helpful)?What are some ways to resist sins' pull into alienation? What should you watch for so you don't get fooled into thoughts or actions that will further separate you from God or people?Why is remembering a good first step when you feel helpless? What kind of remembering is helpful? What steps might remembering lead to (what is next)?What are some implications of understanding God as our “Father”? How does the relationship between God and His people framed that way help us?How does the humility and suffering of Jesus help us in the absence of answers to our questions? What in the mission and character of Jesus helps us wait faithfully in hard seasons?What role does joyful righteousness play in the Christian life? How can that become more of your way life?Read AheadIsaiah Sermon Series

The Tongue Conquers Enemies  (Audio) David Eells 9/22/24   A shaking is on the way. War appears to be breaking out on the surface.  The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government.  This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held.  Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated.  Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com.  As we will see below your prayers and confession will cast most of the lawlessness down.  The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare.     A New War Is Coming   Michael Boldea Jr. - 04/06/2007   Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand.   I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword.   “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation.   “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.)  I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware.   Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words.       Terrorists Hiding in the States   Michael Boldea Jr. - May 5, 2003  I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face.   “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”.   “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”.  “A test of what?” I asked.   “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”.   Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal.   “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking.   “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.)   “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?”   “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.)   We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”.   As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning.   Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord.       Our Secret Place of Safety   David Eells   Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there.   Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4).   The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.   Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety.   Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide.   Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief.  We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not.   It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity.   Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.)  9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10  There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus.   A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26).   The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18).   If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.      Agree with the Blessed Provisions   David  We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked.  When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this.  The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation.   It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them.  We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men.  The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear,  You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us.   God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man.   (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies.   I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us.  The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.  Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus.   At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies.  As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26. Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land.   Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness.   (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32.   Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.   Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time.  People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man.  Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy.   A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same.   Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not?   The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave.   Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse.   The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does.   God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.   Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.”   When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear.   We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up.  If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need.  They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name.   (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking.   To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses.   Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.   He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit.   It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses.   Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.   (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.   They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.”   Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.)  (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them.  But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me.  My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear.  Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14).  We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God.   We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory.   Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen.  So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10)  We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory!       Worship and Praise   Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God.   Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit.   Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations.   Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all.   Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.)  (7)  To execute vengeance upon the nations, And punishments upon the peoples;  (8)  To bind their kings with chains, And their nobles with fetters of iron;  (9)  To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2  Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right?   Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth.   We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground.   Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword.   Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice.   (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.)  Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.   Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.   (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.   We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.   Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen! 

Nehemiah's term as governor in Jerusalem concluded at the end of chapter 12. He returned to Persia and continued to serve King Artaxerxes as a cupbearer. No doubt this was a difficult transition for him. However, when he journeyed East from Jerusalem, he left having been prospered by God to see the walls of Jerusalem restored and the people revived. For nearly a months time, the people had gathered to read the Word of God. They had even publicly covenanted that they would obey it. While we are not certain how long Nehemiah was in Persia, we do know that some serious compromises were made among the people of God in at least three main areas. As Nehemiah returns to Jerusalem and sees the condition of the people, he boldly and even aggressively retakes the lead and calls the people back to God. Download NotesThanks for joining us for this episode and please take a moment to subscribe on Apple Podcasts, Spotify, or wherever you listen to podcasts. If you enjoy this content, please don't hesitate to leave us a 5-star review and share this podcast with your friends. We'd like to extend an invitation to you and your family to join us for worship this week at Grace Baptist Church. We'd also love to connect with you online at https://gracekettering.org. Thanks again for checking out this episode, and we look forward to having you join us again right here on the Grace Baptist Church Podcast!

Loren Rhoads, author of the superb book "222 Cemeteries to See Before You Die" was the guest on this episode, discussing dolmens in Ireland's Burren region, Jimi Hendrix' grave, the Church of the Holy Sepulcher in Jerusalem, and much more.

The Parable of the Pharisee and the Tax Collector9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.' 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!' 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be [a]humbled, and he who humbles himself will be exalted.”15 Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. 16 But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 17 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”18 Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”19 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 20 You know the commandments: ‘Do not commit adultery,' ‘Do not murder,' ‘Do not steal,' ‘Do not bear false witness,' ‘Honor your father and your mother.' ”21 And he said, “All these things I have kept from my youth.”22 So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”23 But when he heard this, he became very sorrowful, for he was very rich.24 And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”26 And those who heard it said, “Who then can be saved?”27 But He said, “The things which are impossible with men are possible with God.”28 Then Peter said, “See, we have left [b]all and followed You.”29 So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, 30 who shall not receive many times more in this present time, and in the age to come eternal life.”31 Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be [c]accomplished. 32 For He will be delivered to the Gentiles and will be mocked and insulted and spit upon. 33 They will scourge Him and kill Him. And the third day He will rise again.”34 But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.35 Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. 36 And hearing a multitude passing by, he asked what it meant. 37 So they told him that Jesus of Nazareth was passing by. 38 And he cried out, saying, “Jesus, Son of David, have mercy on me!”39 Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”40 So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, 41 saying, “What do you want Me to do for you?”He said, “Lord, that I may receive my sight.”42 Then Jesus said to him, “Receive your sight; your faith has made you well.” 43 And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

In a city as vibrant and diverse as Hong Kong, we're reminded daily of the beauty and challenge of inclusion. As we reflect on Acts 15:19, we see a powerful call: to tear down the barriers—visible and invisible—that keep people from experiencing the fullness of God's love. Hong Kong's story is one of many cultures, faiths, and journeys coming together; and it is a reminder that real inclusion means more than just tolerance—it means actively removing obstacles, opening doors, and making faith accessible to all, regardless of background or circumstance. Let's be ignited by this vision and be the ones who make it easier for others to encounter hope, community, and grace. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Acts 15:1-21 // The Council at Jerusalem Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them. Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.” The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.” The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. When they finished, James spoke up. “Brothers,” he said, “listen to me. Simon has described to us how God first intervened to choose a people for his name from the Gentiles. The words of the prophets are in agreement with this, as it is written: “‘After this I will return and rebuild David's fallen tent.Its ruins I will rebuild, and I will restore it, that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things'—things known from long ago.  “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

In today's talk, Julian unpacks the story of Nehemiah to explore how God uses burdens, prayer, and passion to spark action. When Nehemiah saw the broken walls of Jerusalem, he didn't wait for a sign — he let the burden stir his heart, prayed, and stepped out in faith. Julian challenges us to look at the brokenness in our world and ask:

Psalm 122This summer we are looking at a group of Psalms known as the Songs of Ascents (Psalms 120-134). Sung by the Israelites as they traveled up to Jerusalem for different religious festivals each year, these Psalms have come to be seen as the songs that narrate the life of discipleship. As Eugene Peterson describes them, they are "Songs for the Road" as we follow Jesus through this life. This Sunday we will look at Psalm 122, where the Israelites sing about the joy of worshiping God together.

Loud blasts have been heard across Israel following another wave of retaliatory airstrikes by Iran, including in Tel Aviv and Jerusalem. Also: black box flight recorder found at Air India crash site.

The Israeli military is continuing its strikes on Iran - following overnight explosions at Mehrabad airport in Tehran. On Friday Israeli planes struck Iranian nuclear and military sites assassinating several military leaders and nine top nuclear scientists. Iranian state media says sixty civilians including twenty children were also killed in an Israeli air strike on a residential complex in the capital. In response Iran has carried out missile strikes on Jerusalem and Tel Aviv. Tehran has warned the US, France and Britain that their bases and ships in the region will be targeted if they help stop its strikes on Israel. Also, we speak to Muhammad Yunus, the interim leader of Bangladesh. And a new film about the West Virginia town, where people go to avoid the electro-magnetic radiation of modern life.(photo: Rescuers work at the site of a damaged building, in the aftermath of Israeli strikes, in Tehran, Iran, June 14, 2025. Credit: REU)

A new wave of attacks are underway as Israel and Iran strike each other. Explosions have been heard in Jerusalem and Tel Aviv. Iran was avenging the largest wave of attacks ever by Israel against Iran.   Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Israel Defense Forces launched an attack on Iranian nuclear facilities, nuclear scientists and Iranian military commanders following months of failed nuclear negotiations. Israel's 'Operation Rising Lion' was launched in order to destroy Iran's ability to make nuclear weapons. Iran countered with a barrage of ballistic missiles launched into Israel. FOX's Eben Brown speaks with Dr. Jonathan Schanzer, senior vice president for research at the Foundation for Defense of Democracies (FDD), speaking from a bomb shelter in Jerusalem, who says the impressive surprise attack was fueled by various mis-directions. Click Here⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Breaking news tonight, Israel has launched "preemptive strikes" against Iran targeting its nuclear program and its long-range missile capabilities, an Israeli military official said. Sirens sounded across Jerusalem as a state of emergency was declared in Israel. CNN's Oren Liebermann joins 360° from Jerusalem, Kristen Holmes has the White House reaction from Washington, DC. Plus, Anderson talks with former Israeli Prime Minister Naftali Bennett. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Guardian's senior international correspondent Julian Borger reports from Jerusalem the morning after an unprecedented Israeli strike on Iran's nuclear facilities. Help support our independent journalism at theguardian.com/infocus

Jay in Jerusalem called Mark to give him an update from Jerusalem after the attack on Iran in the last 48 Hours. Bob in Connecticut wants to know where the Pro ICE rallies are if there are any? Mark responds. See omnystudio.com/listener for privacy information.

Sid Rosenberg delves deep into Israel's preemptive airstrike on Iran's nuclear facilities, discussing the implications and outcomes with several key guests. Among them, Alex Traiman from JNS.org calls in live from Jerusalem, and KT McFarland provides her expert analysis. Sid also covers the ongoing New York mayoral race, highlighting the intense exchanges from the latest debate. Special appearances include city council candidate Inna Vernikov and prominent defense attorneys Joseph Tacopina and Arthur Aidala, who offer insights into high-profile legal cases such as Harvey Weinstein's. Sid wraps up with Father's Day reflections and celebrations. Don't miss Sid's comprehensive and engaging discussions that blend international politics, local elections, and legal battles. Learn more about your ad choices. Visit megaphone.fm/adchoices

Who is Jesus Christ?  This is the most important question you will ever be asked. A good man? A great teacher? A revolutionary leader? Or is he the Christ, the Son of the Living God?  Who was he? Who is he? Your eternal destiny hangs on your answer.Main Points:1. Jesus came as a savior and as a king, but not an earthly one. He came for a greater purpose. He came to save us from a greater oppression than a Roman army. He came to save us from our sins, that which would keep us from God for eternity. He came to be the King of our hearts.2. This brings us to an important question. Who is this? “Who is Jesus?”  Is he just a historical figure, a religious leader, a philosopher, and a teacher? Was he a revolutionary and a political rebel? Is he an imaginary person and a myth? Or is Jesus the Messiah, the King of the Jews, a Savior, and God in the flesh?3. Have the courage today to put your faith in him and trust him as the savior of your soul.Today's Scripture Verses:Matthew 21:10-11 - “When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”John 1:1.2.14 - “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”Jesus is our Savior - Matthew 1:21 - "She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”Jesus is our King - Philippians 2:9-11 - “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

0:00 - Jon Voight's message to Newsom: you're a fool 12:44 - CA Sen. Alex Padilla gets taken out of DHS Sec press briefing and cuffed 31:36 - Stefanik pushes Hochul on illegals who've committed violent crimes, names names 54:01 - Jonathan Schanzer, executive director at the Foundation for Defense of Democracies, joins from Jerusalem, where he says Israel’s bombing campaign caught Iran off guard. With strikes continuing and possibly lasting weeks, Schanzer says the mission won’t stop until key objectives are met—and he’s curious how much Washington, and President Trump, may have known in advance. 01:11:47 - Ian Rowe, founder of Vertex Partnership Academies, senior fellow at the American Enterprise Institute and visiting fellow at The Woodson Center, goes through his report on the importance of fatherhood - Good Fathers; Flourishing Kids. Ian is also the author of Agency: The Four Point Plan (F.R.E.E.) for ALL Children to Overcome the Victimhood Narrative and Discover Their Pathway to Power 01:36:02 - Illinois Immigration Spending 01:55:00 - Illinois Republican Party Chair, Kathy Salvi, discusses the direction of the Illinois GOP 02:15:19 - OPEN MIC FRIDAYSee omnystudio.com/listener for privacy information.

What if the key to personal growth lies in recognizing and overcoming your habitual weaknesses? Join us for a thought-provoking episode of the Jewish Inspiration Podcast, where we shine a light on the journey of self-awareness and the universal challenge of self-control. Through engaging anecdotes and real-life examples, we illustrate how identifying personal tendencies toward certain habitual sins can lead to conscious choices that foster self-improvement. Whether it's as simple as setting boundaries with technology or choosing healthier social circles, we discuss practical steps that empower you to create barriers against temptations and take charge of your personal growth.As we embrace the urgency of seizing spiritual opportunities, this episode serves as a passionate call to action. Drawing wisdom from the Torah, the Mishnah, and King David's teachings, we explore the significance of acting promptly to fulfill mitzvot and live fully in the present moment. The swift preparation of matzos stands as a metaphor for the immediacy required in our spiritual pursuits. By being bold and swift, we pave the way to achieve closeness with Hashem. This episode invites you to be proactive in your path to spiritual enlightenment and self-betterment, ensuring no mitzvah opportunity goes unfulfilled._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on February 10, 2025.Released as Podcast on June 13, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Self-Control, #SpiritualGrowth, #BadHabits, #Temptation, #Self-Awareness, #Mindfulness ★ Support this podcast ★

A powerful appeal for Bible-believing Christians to uphold and pray for the Jewish people and their Holy City (Psalm 122:6). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Amy King hosts your Friday Wake Up Call. ABC News correspondent Jordana Miller joins the show live from Jerusalem to discuss Israel's attack on Iran. iHeart aviation expert Jay Ratliff speaks on the India plane crash that killed 200+. The House Whisperer Dean Sharp is back on Wake Up Call for another edition of ‘Waking Up with the House Whisperer!' Today, Dean talks about organizing, purging, and storing. Courtney Donohoe from Bloomberg Media joins the show to give insight into business and Wall Street. The show closes with the entertainment report.

From St Cyril of Jerusalem

Robert Berger in Jerusalem on Israeli strikes on Iran // Leland Vittert on anti-ICE protests around the country // The Rick Rizzs Show: Finding a bright spot in a rough Mariners stretch // Ursula Reutin on corporate sponsors pulling out of Pride festivities // Herb Weisbaum on the deceptive advertising of Uhaul trucks // Paul Holden with a weekend roundup

Send us a textThe world teeters on the edge as Israel prepares for conflict with Iran, and American forces withdraw from potential danger zones across the Middle East. But beyond the headlines lies a spiritual reality we cannot afford to ignore.When Hamas terrorists murdered eight Palestinian humanitarian workers for distributing food aid in Gaza, they revealed the dark spiritual forces driving global conflicts. These aren't merely political disagreements—they stem from ancient spiritual battles. As believers, our perspective must transcend news cycles to recognize the spiritual warfare unfolding around us.Though evil appears ascendant, God's promises remain unshakable. "No weapon formed against you shall prosper" isn't just a comforting verse—it's a divine guarantee. Like ancient Israel who couldn't be cursed by Balaam despite enemies' intentions, believers today stand under spiritual protection that no darkness can penetrate. Jerusalem has indeed become "a cup of trembling" for the nations exactly as Zechariah prophesied, with world powers increasingly fixated on this small nation.America's unique position as the last major obstacle to complete globalism explains the intense spiritual assault on its foundations. The immigration crisis, social upheaval, and persecution of religious speech represent strategic attempts to neutralize Christianity's influence. Yet amid growing darkness, revival is stirring—particularly among young people across the UK and Europe.God always works on dual tracks: as darkness increases, so does light. Our challenge isn't to escape difficulty but to stand firm within it. "Having done all, stand," Paul instructs. We're called not to comfort but to courage—to be salt and light precisely when darkness seems overwhelming. This moment demands our witness, our discomfort, our faith.What if these aren't just difficult times to endure but our divine appointment? What if this is exactly where God positioned us to shine brightest? The path ahead may grow challenging, but take heart—our King is coming.Support the show

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Do you know how tariffs can affect your retirement?  Join Zach Abraham's FREE Webinar “Tariff Edition” Thursday May 22 at 3:30 Pacific. Sign up at KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeThe Check I Wrote the IRS Vs. The Money Harvard Is Suing to Keep. Did Trump Backstab His Voters and Crash The Economy? I Respond to a Commenter. Plus, an Impastor Pretends That Jesus Did a Drag Show on Palm Sunday.Episode Links:Reporter: "Why are you considering changing the tax status of Harvard?" President Trump: "I think Harvard's a disgrace."1990. Barack Obama leads a protest at Harvard in support of then Professor Derrick Bell."Palm Sunday … is a total drag show. Jesus in this moment is doing a drag show." Woke pastor insists Jesus' triumphal entry into Jerusalem on a donkey was a ‘drag show,' which he was participating in to joyously “defy empire.”

Join us this hour as we talk with one of the most beloved professors at Moody Bible Institute. Dr. Michael Rydelnik will walk us through the headlines of the day dealing with the nation of Israel. Why is there mounting global pressure against Israel? And what is causing the unprecedented rise of modern anti-Semitism? Can there ever be a “2-state” solution? Don’t miss a minute of this fascinating conversation.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 25 Paul remains imprisoned in Caesarea as the new governor, Festus, takes power. The Jewish leaders aim to bring Paul to Jerusalem with plans to ambush and kill him, but Festus insists on conducting the trial in Caesarea. During the hearing, the Jews present accusations they cannot substantiate, while Paul defends himself, asserting his innocence of any wrongdoing against Jewish law, the temple, or Caesar. When Festus, seeking to appease the Jews, proposes sending Paul to Jerusalem, Paul appeals to Caesar, exercising his rights as a Roman citizen. Festus sees nothing deserving of death in Paul's actions but is willing to send him to Rome. Later, King Agrippa and his sister Bernice visit Festus. Festus discusses Paul's case, and Agrippa expresses interest in hearing from Paul before he is sent to Caesar.  God's timing and will are often beyond our understanding. Paul faces lengthy and challenging struggles among the Jews. Even in these trials, God is using him, and we must trust that He is doing the same with us. Paul's appeal to Caesar demonstrates that we have the right to defend ourselves and seek fairness and legal protection. The key is to remain steadfast in our faith, confident that God is in control of every situation. Political leaders and individuals in all forms of power may be fickle and unreliable in their support, as seen in the lives of Jesus and Paul. We must continue to share Jesus with everyone, regardless of their position, and direct all glory to the Father. All-knowing Father, help us trust You in every situation. Grant us the faith to be holy and courageous in the name of Jesus. Also, bless us with the wisdom to utilize opportunities and resources for Your glory and for our protection. We pray for safety and health in our mission. However, we accept any circumstances that best fulfill Your will of reaching souls. Please be with our political leaders. Open their hearts to scripture and guide them to use their power to protect the innocent. May we remain innocent in all that we do in the name of Your Son. Thought Questions: -       God was at work providentially to protect Paul's life. Do you believe God is at work today protecting you? How do you show gratitude? -       Paul was willing to die but continued to assert his innocence. How do you know when to assert your innocence and when to remain quiet? Festus tells Agrippa that Paul's central message is his belief that 

Our Parsha begins with the commandment for Aaron to kindle the Menorah, the intricately embellished, seven-branched candelabra hewn out of a single block of gold. Towards the Parsha's middle, we read about the set of silver trumpets that Moshe made, again hewn out of a single block of silver. The only other item with this requirement is the set of golden cherubs perched atop the Ark's Cover. Why must these items be made in this unusual fashion? Why cant the Menorah's branches be made separately and welded together? Why cant the golden cherubs be created separately and subsequently attached to the Ark's Cover? In this fascinating podcast we propose a novel explanation that reveals the deep insight for the things that must be created by omission, and contrast it with the sukkah that has the opposite requirement: it cannot be made by hollowing out a mound of material to form the sukkah's walls and roof.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor of our dear friend and dedicated Parsha Podcast listener Steve Horak on the occasion of his birthday this week sponsored by his children Meirav and Ahron and granddaughter Libi. Happy birthday my friend! May this year bring only blessing and goodness to you and your family!– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

A powerful appeal for Bible-believing Christians to uphold and pray for the Jewish people and their Holy City (Psalm 122:6). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Send us a textActs 11:19-31Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. And they did so, sending it to the elders by the hand of Barnabas and Saul.Support the show

Amy King hosts your Friday Wake Up Call. ABC News correspondent Ines de la Cuetara opens the show discussing the latest regarding the plane crash in India carrying 200+. ABC News crime and terrorism analyst talks about the Los Angeles riots and security concerns in regard to the Army 250' parade. Courtney Donohoe from Bloomberg Media joins the show to give insight into business and Wall Street. The show closes with ABC News correspondent Jordana Miller reporting live from Jerusalem talking about the U.S shrinking its presence in the Middel East amid fears of Israel strike on Iran.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 24 Paul stands before Governor Felix to defend himself against accusations made by High Priest Ananias and a lawyer named Tertullus, who seeks to flatter the Governor. They charge Paul with causing dissension, leading a sect, and attempting to desecrate the temple. In his defense, Paul asserts that he worships the God of his ancestors, believes in the resurrection, and strives to maintain a clear conscience before God and all people. Felix postpones his decision, keeping Paul in custody while allowing him certain freedoms. Felix frequently calls for Paul, intrigued by his teachings on faith in Christ, righteousness, and judgment. However, Felix seeks a bribe from Paul, which he refuses to pay. Unfortunately, Felix does not respond to the gospel and, after being replaced by Festus two years later, leaves Paul imprisoned.  Accusers are adamant that Paul is a divisive man who deserves punishment. Considering this, Paul presents a compelling defense. He shows respect to the Governor and calmly recounts his recent actions in Jerusalem, asserting that the accusations are baseless. He directs attention to God, in whom he believes and places his hope. He points out that he and his opponents share a love for God and a belief in the resurrection of the dead. Paul emphasizes that he has acted with a clear conscience every step of the way. This sincerity resonated with Felix, who often invited Paul to teach about Jesus. This entire discourse is an example to us of how to testify about Jesus with integrity.  Dear Lord, please protect Your people from the unrighteous in this world. Some openly deny You, while others believe themselves to be righteous. We pray that You stop their ungodly actions and soften their hearts to know Jesus. Whenever we encounter such unbelievers, grant us wisdom and patience to share Your truth with the right attitude and intent. May it never be about ourselves but always about honoring You and opening the hearts of others to Christ. Create opportunities today to discuss righteousness, self-control, and the judgment to come. Challenge us to live by these fundamental truths in our lives.  Thought Questions: -       Paul was labeled “a real pest.” While not the description Christians seek, are you willing to be labeled if it means standing up for God?  -       Is there an appropriate way to defend yourself against accusations? How do you do so while also honoring God in the process? -       Felix heard the truth but kept procrastinating. What is the danger of putting off important spiritual truths for a later time?

Israeli Special Forces Commander, Joel Golden, now commands the Jerusalem, Judea, and Samaria Brigade—his bullet-riddled truck a witness to the front lines of Oct. 7. On my recent trip to Israel, revival and warfare are converged. Today on the Endtime Show—A message of Pentecost from the White House, in the midst of chaos… Revival as the Spirit leads the way! --------------- 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com 📱: It's never been easier to understand. Stream Only Source and access exclusive content: https://watch.osn.tv/browse   ⭐️: Birch Gold: Claim your free info kit on gold: https://www.birchgold.com/endtime ☕️: First Cup Coffee: use code ENDTIME to get 10% off: https://www.firstcup.com 💵: American Financing: Begin saving today: https://www.americanfinancing.net/endtime Learn more about your ad choices. Visit megaphone.fm/adchoices

Even though Solomon's life is marked by the goodness and grace of God, even though Solomon has built the Lord's temple in Jerusalem, and even though Solomon's wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon's family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn't take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.1 Kings 10 - 1:10 . 1 Kings 11 - 7:31 . 1 Kings 12 - 17:08 . Psalm 90 - 24:30 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Dante now walks with the skeletal gluttons who have God's writing on their faces.Along the way, there are increasingly complex and almost gaming literary references that litter the text until Dante the pilgrim suddenly is recognized by a fellow, contemporary, vernacular poet who is not known for any high style but is instead a champion of a low, vulgar poetry in this hip, new form of the sonnet.Join me, Mark Scarbrough, as we look into the mirror of an increasingly complex meta reality in COMEDY as Dante the pilgrim meets his friend and rival Forese Donati on the sixth terrace of Mount Purgatory.Here are the segments for this episode of WALKING WITH DANTE:[01:22] My English translation of the passage: PURGATORIO, Canto XXIII, lines 28 - 48. If you'd like to read along or continue the conversation with me in the comment section at the bottom of the page, please find the entry for this episode on my website, markscarbrough.com.[03:23] Internal thoughts--less revelatory than just rehearsed--about the siege of Jerusalem in 70 CE.[09:27] The potential blasphemy of the pelican in her piety.[12:50] Three references to other texts in increasing opacity: from Dante's VITA NUOVA, from Ovid's METAMORPHOSES, and from Josephus' history (sort of).[15:30] Starved enough to see God's writing in the human face: a felix culpa?[21:31] A misplaced tercet in COMEDY?[22:52] Forese Donati and Dante v. Statius and Virgil.[31:18] Rereading the passage: PURGATORIO, Canto XXIII, lines 28 - 48.

Full Text of ReadingsMemorial of Saint Barnabas, Apostle Lectionary: 580/361The Saint of the day is Saint BarnabasSaint Barnabas' Story Barnabas, a Jew of Cyprus, comes as close as anyone outside the Twelve to being a full-fledged apostle. He was closely associated with Saint Paul—he introduced Paul to Peter and the other apostles—and served as a kind of mediator between the former persecutor and the still suspicious Jewish Christians. When a Christian community developed at Antioch, Barnabas was sent as the official representative of the church of Jerusalem to incorporate them into the fold. He and Paul instructed in Antioch for a year, after which they took relief contributions to Jerusalem. Later Paul and Barnabas, now clearly seen as charismatic leaders, were sent by Antioch officials to preach to the gentiles. Enormous success crowned their efforts. After a miracle at Lystra, the people wanted to offer sacrifice to them as gods—Barnabas being Zeus, and Paul, Hermes—but the two said, “We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God” (see Acts 14:8-18). But all was not peaceful. They were expelled from one town, they had to go to Jerusalem to clear up the ever-recurring controversy about circumcision, and even the best of friends can have differences. When Paul wanted to revisit the places they had evangelized, Barnabas wanted to take along his cousin John Mark, author of the Gospel, but Paul insisted that since Mark had deserted them once, he was not fit to take along now. The disagreement that followed was so sharp that Barnabas and Paul separated: Barnabas taking Mark to Cyprus, Paul taking Silas to Syria. Later they were reconciled—Paul, Barnabas and Mark. When Paul stood up to Peter for not eating with gentiles for fear of his Jewish friends, we learn that “even Barnabas was carried away by their hypocrisy” (see Galatians 2:1-13). Reflection Barnabas is spoken of simply as one who dedicated his life to the Lord. He was a man “filled with the Holy Spirit and faith. Thereby, large numbers were added to the Lord.” Even when he and Paul were expelled from Antioch in Pisidia—modern-day Turkey—they were “filled with joy and the Holy Spirit.” Saint Barnabas is the Patron Saint of: Cyprus Saint of the Day, Copyright Franciscan Media

In this episode of The PDB Afternoon Bulletin:  First, we are beginning to learn more about the ICE operations at the center of the violent riots that engulfed Los Angeles this past weekend, and how critical factual omissions by the media may have fueled the unrest. Later in the show—Israel suffers a potentially devastating security breach, as Iran claims it has seized thousands of intelligence documents detailing Jerusalem's nuclear program. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting ⁠PDBPremium.com⁠. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: ⁠youtube.com/@presidentsdailybrief True Classic: Upgrade your wardrobe and save on @trueclassic at https://trueclassic.com/PDB #trueclassicpod Birch Gold: Text PDB to 989898 and get your free info kit on gold Learn more about your ad choices. Visit megaphone.fm/adchoices

Start Your Transformation Now  In this powerful conversation, Jim sits down with Cathy Heller—author, speaker, spiritual teacher, and host of the “Abundant Ever After” podcast—to explore how abundance isn't something we chase; it's something we receive. Cathy opens up about her journey from emotional hardship and scarcity to spiritual clarity and profound wealth, and how Jewish mysticism, Kabbalah, and deep soul work have helped shape her reality. Together, they share wisdom on tuning into divine energy, healing past wounds, and becoming a vessel for true abundance.  Cathy shares deeply personal stories, including how a spontaneous trip to Jerusalem led her to a rabbi who helped rewire her understanding of purpose and abundance. They discuss the shame we carry around money, why spiritual fulfillment is the true foundation of prosperity, and how being unapologetically authentic can create a ripple effect of healing. If you've ever felt “too much” or struggled with your worthiness to receive, this episode offers a transformational perspective.  This conversation is both soulful and practical, reminding us that we're here not to “fit in,” but to stand out. You'll walk away feeling empowered to plug into your own divine outlet and reframe how you think about money, self-worth, and your soul's assignment.  What You'll Discover in This Episode:  (02:16) Why Cathy Held Back Her Truth at First Cathy explains why she was initially hesitant to talk openly about her beliefs and how leaning into her spiritual roots transformed her voice and work.  (10:00) Her Mystical Experience in Jerusalem That Changed Everything A spontaneous class in the Old City led to years of mentorship and soul expansion—and it completely reshaped Cathy's life and purpose.  (21:41) Why Abundance Isn't About Money—It's About Frequency Cathy shares the real reason she wrote Abundant Ever After and how to “tune” your inner receiver to align with divine abundance.  (34:06) Depression vs. Purpose—A Life-Changing Truth A deeply moving reflection on Cathy's mother's depression and what it taught her about how purpose—not happiness—is the antidote to despair.  (48:43) The “Breaker Panel” Metaphor for Receiving More in Life Learn why your nervous system might be short-circuiting your desires—and how to rewire your capacity to receive.  (55:28) What You Can Give, Even When You're Broke Cathy illustrates that abundance isn't measured in money—it's measured in presence, energy, and intention.  Listen, apply, and enjoy!  Transformational Takeaway  Your ability to receive is directly linked to your belief in your own worthiness. As Cathy reminds us, abundance isn't something “out there”—it's something you tune into by remembering that your soul is infinite, generous, and already enough. Whether it's a smile, a compliment, or a moment of true presence, you always have something of value to give—and the more you give, the more you open yourself up to receive. True wealth starts with recognizing the light within and letting it shine.  Mentioned Resources:

As we read about Jesus' entry into Jerusalem, Fr. Mike breaks down Jesus' interactions with his disciples and the Sadducees and his reaction to the widow's offering. We learn that a life rooted in Jesus is a life that bears good fruit. Today we read Mark 11-12 and Psalm 67. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.