Podcasts about Jerusalem

In this eye opening class we break down the fundamentals of the truth of Happiness. using the wonderful book "What the Angels taught You" we explore traversing levels of Happiness beginning from the elusive happiness that society deems we need going up the ladder of faith to belief and knowledge. We unravel the mystery of simcha and how we can attain it in the simplest of ways. We are having our annual Chazak LA City devision fundraiser, which helps to keep this podcast and many more classes watched by thousands around the globe to continue. If you have enjoyed and learned form these classes please consider donating.  Here is the link-                                                                                                                                                         https://wearechazak.us1.list-manage.com/track/click?u=4e2017c00eed99bd0ded4fdfb&id=fe536574b4&e=7f3259002c

Pastor Marco frames Acts 1 as the necessary “what's next” after the resurrection: Jesus ascends, but His mission continues through a new body on earth—the church—by the power of the Holy Spirit. He emphasizes that Luke–Acts is one continuous account designed to connect later believers to the first generation, and he traces the Holy Spirit's role from Jesus' conception, baptism, temptation, ministry, death, and resurrection, to the church's commissioning. The core thrust is that Acts is not merely history; it is an invitation into an ongoing, dynamic relationship where resurrection power is experienced in holiness, boldness, gospel proclamation, and love for the lost—God's power working through human obedience.He then presses application: the Spirit is not only “in” believers but also comes “upon” them—an ongoing, renewing empowerment rather than a one-time event or a rigid “second blessing.” He links the timing of Pentecost to God's appointed feasts, portraying it as the moment the Word and Spirit converge for the church's witness, and stresses that believers are to wait, pray, fellowship, and move together in unity. The goal is not speculation about times and seasons but faithful action: to be Christ's witnesses outward from “Jerusalem” to the ends of the earth, resisting sin and division, and seeking fresh filling—“wind and fire,” boldness and holiness—so the church can carry the Great Commission in step with the Spirit and anchored in the Word.

For thousands of years, empires have fought over it, religions have claimed it, and the world has fixated on it. Why? Because God said, “I will put My name there.” From Abraham on Mount Moriah… to Solomon's Temple… to Jesus teaching and prophesying there… this mountain has always been at the center of God's plan. Now we're seeing dramatic shifts happening on the Temple Mount once again — and it's raising a powerful question tied to the declaration of Deuteronomy 6:4: “Hear, O Israel: The Lord our God is one Lord.” Is what's happening in Jerusalem right now setting the stage for prophecy to be fulfilled? Let's talk about it.  ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Jewish Inspiration Podcast episode (Day 128), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the second major aspect: praising or commending the wicked (even indirectly) in front of others.Key teachings:Praising evildoers (in their presence or behind their backs) is forbidden—even if not explicitly justifying their evil. Saying “he's a good guy” or highlighting minor good deeds risks elevating them undeservedly.This creates stumbling blocks: people may honor the wicked, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring the righteous inspires others to follow their path and grow in Torah/yiras shamayim (fear of heaven).When tzaddikim are exalted, all creation acknowledges Hashem as Creator; when the wicked are praised, it desecrates divine service.Practical warning: avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral or positive comments can lead to misplaced honor.The rabbi ties this to current events (e.g., evil regimes on the brink) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness into the world through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #PraisingWicked, #TruthfulSpeech, #AvoidFlattery ★ Support this podcast ★

How did the Levites lead Jerusalem back to God? Come Bible Study WITH ME through Nehemiah 12 and ask all the questions! Don't forget to grab your copy of MORE THAN GIVING SOMETHING UP: A 21-Day Guide to Biblical Fasting and Walking With God

In this Jewish Inspiration Podcast episode (Day 128), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, focusing on the second major aspect: praising or commending the wicked (even indirectly) in front of others.Key teachings:Praising evildoers (in their presence or behind their backs) is forbidden—even if not explicitly justifying their evil. Saying “he's a good guy” or highlighting minor good deeds risks elevating them undeservedly.This creates stumbling blocks: people may honor the wicked, envy their “success,” imitate them, or lose respect for true tzaddikim (righteous people).Honoring the righteous inspires others to follow their path and grow in Torah/yiras shamayim (fear of heaven).When tzaddikim are exalted, all creation acknowledges Hashem as Creator; when the wicked are praised, it desecrates divine service.Practical warning: avoid praising the wicked unless also mentioning their evil (to maintain balance and truth). Even neutral or positive comments can lead to misplaced honor.The rabbi ties this to current events (e.g., evil regimes on the brink) and emphasizes aligning with Hashem's values: honor the righteous, distance from flattery, and bring God-consciousness into the world through truthful speech and actions._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #PraisingWicked, #TruthfulSpeech, #AvoidFlattery ★ Support this podcast ★

The Four-Year Preacher's LectionarySupport me at SubscribeStar or by signing up as a paid subscriber at RevFiskOrder my books at AmazonFor video, visit my Rumble channelMusic from Doxazomen Studios

Let's meet Ezra, a priest, a scribe, and the leader of the second group of exiles from Babylon back to Jerusalem. Ezra rebuked the people for intermarrying and worshiping false gods. He wanted them to know the Word of God is always right and that following Him should be our purpose regardless of how hard it might be.The rebuilding of the temple was halted for 15 years by opposition from the people of land who bribed councilors to frustrate the purpose. However, when building resumed, the King of Persia supplied the materials needed! What a powerful lesson on trusting God's timing.“And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence…” 7:21Ezra's words reminded the people God was responsible.“Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem… I took courage, for the hand of the Lord my God was on me…” 7:27-28Won't you join us as we reflect and connect with this amazing text!

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

Fluent Fiction - Hebrew: Lost in History: Amit's Heartfelt Homecoming in Jerusalem Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-17-23-34-02-he Story Transcript:He: רוחות קרירות נשבו ברחובות הצרים של העיר העתיקה בירושלים.En: Cool breezes blew through the narrow streets of the Old City in Jerusalem.He: החורף באוויר והריח המתוק של אוזני המן פיזר תחושת קדושה ועושר בקרב הקירות העתיקים.En: Winter was in the air, and the sweet smell of ozney haman spread a feeling of holiness and abundance among the ancient walls.He: עמית, יונה וליאור צעדו עם אביהם ברחובות העמוסים, אוחזים במפת הירושה של ירושלים.En: Amit, Yonah, and Lior walked with their father through the crowded streets, holding the inheritance map of Jerusalem.He: עמית, נער עם חיבה להיסטוריה, ניסה להתחבר לחגיגות הפורים מסביב.En: Amit, a boy with a fondness for history, tried to connect with the Purim celebrations around him.He: הוא ראה אנשים מחופשים, ילדים צוחקים ומבוגרים נושאים שקיות ממתקים.En: He saw people in costumes, laughing children, and adults carrying bags of candies.He: אך בתוך כל ההמולה חש עמית מעט חיצוני.En: But amid all the commotion, Amit felt somewhat out of place.He: הוא ידע את הסיפורים וההיסטוריה, אך הלב שלו הרגיש ריק.En: He knew the stories and the history, but his heart felt empty.He: יונה וליאור הצביעו לכיוון כותל המערבי, אך עמית הרגיש שאולי היום ימצא משהו אחר, משהו שהוא לא ידע קודם.En: Yonah and Lior pointed toward the Western Wall, but Amit felt that perhaps today he would find something different, something he hadn't known before.He: הוא פנה ברגליים אל סמטה בלתי נודעת, חיפוש אחר מהות אמיתית.En: He turned his steps toward an unknown alley, searching for genuine meaning.He: הלמות הלב שלו הובילו אותו הלאה מהקול התוסס והאלכוהול של המסיבה הציבורית.En: His racing heart led him away from the lively and alcoholic sounds of the public party.He: בפינה נסתרת של העיר הוא מצא קבוצת מקומיים מתכוננים לחגיגת פורים אחרת.En: In a hidden corner of the city, he found a group of locals preparing for a different kind of Purim celebration.He: תפאורה פשוטה, נגנים וחבורה צוהלת.En: Simple decor, musicians, and a joyful gathering.He: הם לא נשאלו על זהותו של החוגג החדש שהגיע.En: They didn't question the identity of the new celebrant who had arrived.He: עמית נמשך אל תוך החמימות שלהם כמו מגנט.En: Amit was drawn into their warmth like a magnet.He: תוך דקות הוא מצא עצמו מרקד לצלילי החליל, נותן לעצמו לשחרר כל תחושה של זרות.En: Within minutes, he found himself dancing to the sounds of the flute, allowing himself to release any feeling of alienation.He: הלב שלו התרחב והתחושות חזרו.En: His heart expanded, and his emotions returned.He: בין חברים חדשים, סביב שולחן מלא בכל טוב, הרעידה הפנימית הפכה לשיר.En: Among new friends, around a table full of delights, the internal trembling turned into a song.He: עמית ראה עיניים מחייכות ופטפטים מלאים משמעויות.En: Amit saw smiling eyes and chatter full of meaning.He: הוא הרגיש חיבור עמוק לכל פינות המקום והאנשים שבו.En: He felt a deep connection to every corner of the place and the people there.He: כשהערב ירד על העיר העתיקה, הארות התחילו לנצנץ והשמחה הפנימית שלו בערה כמו נר חנוכה.En: As evening descended on the Old City, lights began to twinkle, and his inner joy burned like a Hanukkah candle.He: עמית לא הרגיש יותר זר.En: Amit no longer felt like a stranger.He: הוא היה אחד מהם.En: He was one of them.He: בפורים ההוא הוא הבין שהשורשים שלו הם יותר מסיפור היסטורי.En: On that Purim, he realized that his roots were more than just a historical tale.He: זה היה חיבור בלב.En: It was a connection of the heart.He: בלילה הזה, עמית באמת חזר הביתה.En: That night, Amit truly returned home. Vocabulary Words:breezes: רוחותnarrow: צריםholiness: קדושהabundance: עושרinheritance: ירושהfondness: חיבהcommotion: המולהalienation: זרותgenuine: אמיתיתlively: תוססalcoholic: אלכוהולcelebrant: חוגגmagnet: מגנטflute: חלילrelease: לשחררtrembling: רעידהchatter: פטפטיםexpanded: התרחבdelights: בכל טובdescended: ירדtwinkle: לנצנץstranger: זרroots: שורשיםhistorical: היסטוריconnection: חיבורsweet: מתוקfeeling: תחושהprepare: מתכונניםinternal: פנימיתjoyful: צוהלתBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Fluent Fiction - Hebrew: Unveiling Secrets: A Journey into Jerusalem's Hidden History Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-17-08-38-20-he Story Transcript:He: הקירות הקרירים של מנהרת הכותל חזרו על ההדים של נגינת ההיסטוריה.En: The cool walls of the Menarat HaKotel echoed the whispers of history's music.He: היה זה יום חורפי בירושלים.En: It was a winter day in Jerusalem.He: האוויר היה לח, והגשם שטף את הרחובות מעל.En: The air was damp, and the rain washed over the streets above.He: בתוך המנהרה, יעל ואיתן עמדו מול קיר אבן ישן.En: Inside the tunnel, Yael and Eitan stood before an old stone wall.He: יעל, ארכיאולוגית נלהבת עם זיקה עמוקה לעברה, הרגישה במתח שבאוויר.En: Yael, an enthusiastic archaeologist with a deep connection to the past, felt the tension in the air.He: לידה, איתן, היסטוריון מקומי המנהל סיורים, הביט בה בהסתייגות.En: Next to her, Eitan, a local historian who leads tours, looked at her with reservation.He: "יעל, אני לא בטוח שהכתובות האלו אמיתיות," אמר איתן, מאמץ את עיניו אל האבנים הישנות.En: "Yael, I'm not sure these inscriptions are real," said Eitan, straining his eyes at the old stones.He: הוא היה סקפטי.En: He was skeptical.He: כתב המפוזר היה שונה מכל מה שראה בעבר.En: The scattered script was unlike anything he had seen before.He: "אולי הם רק תוצר של עבודת ניקוי מאוחרת."En: "Maybe they are just the product of recent cleaning work."He: אבל יעל לא הקשיבה.En: But Yael wasn't listening.He: היא הייתה מרותקת למילים החקוקות.En: She was fascinated by the carved words.He: הייתה לה הרגשה. תחושת בטן, כמו שאומרים.En: She had a feeling, a gut instinct, as they say.He: "אתה לא רואה?" אמרה בהתרגשות.En: "Don't you see?" she said excitedly.He: "זה יכול להיות מפתח להבנה חדשה על תולדות המקדש."En: "This could be a key to a new understanding of the Temple's history."He: איתן נאנח.En: Eitan sighed.He: "את יודעת שאני מעריך את הכשרון שלך, אבל עלינו להתרכז במחקרים המוכרים."En: "You know I appreciate your talent, but we must focus on established research."He: אך יעל כבר קיבלה החלטה.En: Yet Yael had already made up her mind.He: האותיות העתיקות הללו לא יצאו מתחת לידיה לפני שתגלה את סודן.En: Those ancient letters would not leave her hands without uncovering their secret.He: במשך ימים ארוכים, היא למדה את הכתובות, בדקה אותן כנגד עדויות אחרות, ושקלה כל פרט קטן.En: For long days, she studied the inscriptions, compared them with other evidence, and considered every small detail.He: ואז, באחד הימים, הפריצה קרתה.En: Then, one day, the breakthrough happened.He: היא הבינה שהכתובות מדברות על דרכי פולחן בלתי ידועים, אולי אפילו קשרים עם תרבויות רחוקות.En: She realized the inscriptions spoke about unknown religious practices, possibly even connections with distant cultures.He: בסופו של דבר, הגילוי קיבל הכרה בקהילה האקדמית.En: Ultimately, the discovery gained recognition in the academic community.He: איתן, עם חיוך על שפתותיו, פנה ליעל.En: Eitan, with a smile on his lips, turned to Yael.He: "טעיתי, יעל. העבודה שלך שינתה את תפיסתנו על העבר."En: "I was wrong, Yael. Your work has changed our perception of the past."He: יעל חייכה בחזרה, מלאת גאווה וביטחון מחודש.En: Yael smiled back, full of pride and renewed confidence.He: היא אמנם נכנסה למנהרה עם ספקות, אך יצאה ממנה בידיעה שהאינסטינקטים שלה היו נכונים.En: She may have entered the tunnel with doubts, but she emerged knowing her instincts were correct.He: איתן למד לראות בעבודה החדשנית אפשרות להעשיר את ההיסטוריה הידועה.En: Eitan learned to see innovative work as a way to enrich known history.He: יחד הם המשיכו לחפש את קפסולות הזמן באדמות העתיקות של ירושלים.En: Together, they continued searching for time capsules in the ancient grounds of Jerusalem. Vocabulary Words:echoed: חזרו על ההדיםwhispers: לחישותdamp: לחenthusiastic: נלהבתreservation: הסתייגותstraining: מאמץskeptical: סקפטיscattered: מפוזרproduct: תוצרcarved: חקוקותinstinct: תחושת בטןappreciate: מעריךestablished research: מחקרים המוכריםuncovering: תגלהconsidered: שקלהbreakthrough: הפריצהunknown: בלתי ידועיםrecognition: הכרהperception: תפיסתנוinnovative: החדשניתenrich: להעשירgrounds: אדמותtension: מתחinscriptions: כתובותtalent: כשרוןcompared: בדקהevidence: עדויותpractices: דרכי פולחןcultures: תרבויותpride: גאווהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

The Summit Church’s journey doesn't begin when they re-launched in 2002. It didn't even begin when they were planted in 1962. It began 2,000 years ago, with 11 frightened disciples on a hillside outside of Jerusalem. In the last 20 years, countless saints from our church have gone to be with Jesus. What would they tell us if heaven were opened up, just for five minutes? What would they want us to do with what we have?

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Leviticus 26-27; Acts 23  Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where each day we journey together through the pages of Scripture, letting God's Word point us to Jesus, the living Word. In today's episode, your host Hunter guides us through Leviticus chapters 26 and 27, exploring God's promises, warnings, and the ancient covenant He makes with His people. We also finish our reading in Acts chapter 23, witnessing Paul's steadfast faith in the midst of suffering, conspiracies, and threats on his life. Alongside reflections from listener Brad Mason, we're invited to find encouragement in Christ, even in our own dark nights. As we pray together, seek the Lord's peace, and prepare our hearts for the season of Lent, this episode reminds us that, whatever our circumstances, God's presence and purpose for our lives remain steadfast. So wherever you are on your journey, join us and be encouraged—God's joy is our strength, and, as always, you are loved. TODAY'S DEVOTION: Suffering is not a surprise for the followers of Jesus, and certainly not for Paul. From the moment he meets Jesus on the road to Damascus, the message is clear: suffering will accompany his calling. And yet, with every proclamation of hardship, there is also a prescription—a vision of Christ to sustain him. Paul's journey is filled with adversity, but each ache, each threat, each moment in prison or under accusation, is met with a fresh vision of the Lord himself. Jesus appears to Paul with words of encouragement: "Just as you have been a witness to me here in Jerusalem, you must preach the good news in Rome as well." Be encouraged. That is the living message—not only for Paul, but for us. In every dark hour, every pressure, every threat, God meets us with himself. Jesus says, "I am with you always, even to the end of the age." His purposes for our lives will not fail. Through temporary affliction, he works an eternal weight and glory. Are you suffering today? Are you threatened or burdened? The prescription remains: the vision of Jesus. Look to him. Hold on to the clear sight of the Lord in your midst. This is where encouragement is found. He is present now, working something beautiful, something lasting, through every trial and hardship. Let your heart be encouraged, your eyes fixed on Him. Let this be your prayer—for yourself, for your family, for all whom you love, and for the world. May we live this day holding fast to the vision of Christ, relying on his presence, trusting in his promises. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

In this Jewish Inspiration Podcast episode (Day 127), Rabbi Aryeh Wolbe begins the Gate of Flattery (Sha'ar HaChanufa) from Orchos Tzaddikim, warning that flattery is a grave sin—often more dangerous than outright falsehood—because it distorts truth for personal gain. The chapter divides flattery into nine categories, with the rabbi focusing on the first and its severe consequences.Key teachings:First category of flattery — Praising or speaking smoothly to a known rasha (wicked person), ramai (deceiver), or thief—saying “you did nothing wrong” or “you're fine” when they are guilty.Multiple transgressions —Failure to rebuke (lo tochiah) when obligated—strengthens evildoers' hands.Not being zealous for truth—punishment for abandoning emes. Aiding sin—by reassuring them, prevents teshuva (repentance).Desecration of God's Name (chillul Hashem) if public—makes sin appear acceptable.Flattery = smooth tongue, not praise — It's saying one thing while thinking another (echad b'peh v'echad b'lev)—justifying evil, currying favor, or avoiding confrontation.Severe punishment — Flatterers cannot dwell in God's presence (one of four groups barred: liars, slanderers, flatterers, etc.). Talmud (Sotah) lists them among those excluded from Shechinah.Biblical & Talmudic sources — “Do not tremble before any man” (Deuteronomy); Agrippa story—flattering him as “our brother” led to destruction; “you shall not put a foreigner over you” caused tears and divine displeasure.Practical application — Never justify wickedness—even privately. Rebuke gently when possible; stay silent if they won't listen. Never praise evil to gain benefit. Truth must remain intact.The rabbi stresses: flattery is “kissing up” to wrongdoers—distorts reality, blocks teshuva, and desecrates God's Name. Live with uncompromising truth—even when uncomfortable._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Sin, #Rebuke, #TruthOverFavor ★ Support this podcast ★

February 15, 2026. Fr. Tyler's homily for the 6th Sunday in Ordinary Time. Enjoy! Gospel Matthew 5:17-37 Jesus said to his disciples: "Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven. I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. "You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment. But I say to you, whoever is angry with his brother will be liable to judgment; and whoever says to his brother, 'Raqa,' will be answerable to the Sanhedrin; and whoever says, 'You fool,' will be liable to fiery Gehenna. Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift. Settle with your opponent quickly while on the way to court. Otherwise your opponent will hand you over to the judge, and the judge will hand you over to the guard, and you will be thrown into prison. Amen, I say to you, you will not be released until you have paid the last penny. "You have heard that it was said,  You shall not commit adultery. But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna. "It was also said, Whoever divorces his wife must give her a bill of divorce. But I say to you, whoever divorces his wife -  unless the marriage is unlawful -  causes her to commit adultery, and whoever marries a divorced woman commits adultery. "Again you have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow. But I say to you, do not swear at all; not by heaven, for it is God's throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. Do not swear by your head, for you cannot make a single hair white or black. Let your 'Yes' mean 'Yes,' and your 'No' mean 'No.' Anything more is from the evil one."

Kristen Shuler, President of East-West Ministries International, shares how God shaped her calling to take the gospel to the world's least reached people. Raised in a Christian home with a deep commitment to discipleship and missions, Kristen came to faith at a young age and learned early that obedience to God often comes before visible fruit. Those formative experiences, including years of frontline ministry overseas, continue to anchor her leadership today. At East-West, Kristen helps lead a global network focused on multiplying disciples and churches in spiritually dark places where access to the gospel is limited or nonexistent. Rather than relying on outside control, East-West prioritizes local leadership, obedience-based discipleship, and collaboration across ministries, trusting God to grow lasting movements of faith. Kristen speaks honestly about the cost of faithfulness, the patience required when fruit is slow to appear, and the freedom that comes from surrendering outcomes to God. This conversation offers a hopeful vision for wise stewardship, faithful generosity, and finding your place in God's mission. Listen to explore how obedience, prayer, and collaboration shape lasting Kingdom impact. Major Topics Include: Obedience over visible ministry results Multiplication as a core discipleship DNA Reaching unengaged and unreached people groups Local ownership of the missionary task Obedience based versus knowledge based discipleship Finding joy beyond performance driven ministry Collaboration reshaping global missions strategy Prayer as essential spiritual labor Diverse pathways for Great Commission participation QUOTES TO REMEMBER “The ministry is not about seeing fruit. The ministry is about obedience.” “Even if I didn't see the fruit, I could trust that He was at work.” “The Lord uses every step of obedience and every seed that's planted as part of His ultimate plan.” “Discipleship is not just about gaining knowledge, but about being obedient to the Word of God.” “If I tell somebody what to do, that will fail every time. But when God's Word and the Spirit lead, that's where transformation happens.” “The Great Commission is a God-given mandate for every follower of Jesus to find their place in.” “It's not about choosing what feels comfortable, but responding in obedience to what God is asking.” “The people are waiting to hear. They simply need a laborer to come to them.” “Not a single one of us can accomplish the Great Commission on our own.” “That humility we're seeing across missions organizations is something only the Spirit can do.” “We want to learn, grow, and come with open hands to see what the Lord might do through unity.” “If I'm not abiding in Jesus, I have very little to offer anyone else.” “Do we want to be known for our strategies, or do we want to be known for loving Jesus?” “If we're not marked by our love for Jesus, our strategies will be ineffective.” LINKS FROM THE SHOW East-West Ministries International International Missions Board Coalition of the Willing (see our interviews with founding members Jared Nelms and Scott Cheatham) The Treasure Principle (see our interview with author Randy Alcorn) BIBLE REFERENCES FROM THE SHOW Matthew 28:19–20 | Make Disciples of All Nations Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. Acts 1:8 | Witness to the Ends But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. Galatians 5:25 | Keeping in Step with the Spirit If we live by the Spirit, let us also keep in step with the Spirit. Matthew 9:37–38 | The Harvest Is Plentiful Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.” John 15:4–5 | Abide and Bear Fruit Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. John 17:20–23 | Unity That the World May Believe Matthew 6:21 | Treasure and the Heart For where your treasure is, there your heart will be also. TAKE A STEP DEEPER On the Finish Line podcast, we are all about stories, seeing how God draws us into generosity over a lifetime.  But sometimes these stories can leave us thinking, “What's that next step look like for me?” That's exactly why we've launched a whole new podcast called Applied Generosity which explores the full landscape of the generous life across 7 different dimensions of generosity.  Applied Generosity helps make sense of the hundreds of stories we've shared on the Finish Line Podcast to help you find that best next step. If you've been inspired by these stories and want to take things to the next level, check out Applied Generosity anywhere you listen to podcasts or at appliedgenerosity.com.

What if you were wiser with relationships? James 3:13-18 13 Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.  14 But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.  15 Such "wisdom" does not come down from heaven but is earthly, unspiritual, demonic. 16 For where you have envy and selfish ambition, there you find disorder and every evil practice. 17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18 Peacemakers who sow in peace reap a harvest of righteousness. James 4:1-2 What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.    The 5 wisdom literature books of the Bible: Job, Psalms, Proverbs, Ecclesiastes, Song of Songs Job 2:13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was. Job 13:5  If only you would be altogether silent! For you, that would be wisdom.   Psalm 1:1-3 Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, 2 but whose delight is in the law of the Lord, and who meditates on his law day and night. 3 That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither—whatever they do prospers.     Proverbs 13:20 Walk with the wise and become wise, for a companion of fools suffers harm.   Ecclesiastes 4 Two are better than one, because they have a good return for their labor: 10 If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up.   11 Also, if two lie down together, they will keep warm. But how can one keep warm alone? 12 Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.   13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.    Song of Songs 2:7 Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.     Proverbs 21:19 Better to live in a desert than with a quarrelsome and nagging wife.   Wisdom for relationships includes peace, priorities, and patience.      What would the wiser you do? 

Who HAD TO live in Jerusalem? Come Bible Study WITH ME through Nehemiah 11 and ask all the questions! Don't forget to grab your copy of MORE THAN GIVING SOMETHING UP: A 21-Day Guide to Biblical Fasting and Walking With God

In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime  ★ Support this podcast ★

In this Thinking Talmudist episode on Ta'anit 22b, Rabbi Aryeh Wolbe explores the Talmudic teachings on rain as a divine blessing (geshem), its timing, and spiritual lessons from stories of Choni HaMe'agel (Choni the Circle-Maker), the greatest rain-maker in Jewish history.Key points:Rain in its proper time — Rains fall moderately (not oversaturating or leaving earth thirsty) on Wednesday and Friday nights (eves of Thursday/Shabbos) when people are home and inconvenienced minimally (demons are out, Shabbos restrictions limit travel).Excessive rain = curse — Too much rain causes mud and ruins crops; sin turns blessings away (Jeremiah 5:25). In Shimon ben Shetach's days, rains fell only on those nights until wheat kernels grew kidney-sized, barley olive-sized, lentils gold-dinar-sized—saved as examples of how sin causes ruin.Choni HaMe'agel's circle — When no rain fell until Adar, Sanhedrin sent for Choni. He drew a circle, stood in it, and swore by God's great Name he wouldn't leave until rain fell. He prayed for moderate rain (not the light sprinkle or torrents that followed); God responded to his merit. He criticized the generation's inability to handle abundance or scarcity, then prayed for rain to stop—wind blew, clouds dispersed, sun shone.Sanhedrin's praise — They likened Choni to Habakkuk (“I will stand at my post”), saying he uplifted a darkened generation through prayer, saved an “innocent” generation, and brought light to their paths.Lessons — Rain is a direct divine gift; balance is key (too much or too little = curse). Choni's oath was risky (could desecrate God's Name if unfulfilled, like Elijah's drought oath). Truthful, pure prayer brings results; merit can override a generation's sins. We must recognize rain as Hashem's hand—not coincidence.The rabbi reflects on modern disconnect from nature (food from fridge/delivery, not fields) and urges gratitude, balance, and prayer for rain as a reminder of Hashem's constant provision._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 6, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing ★ Support this podcast ★

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

In this Jewish Inspiration Podcast episode (Day 127), Rabbi Aryeh Wolbe begins the Gate of Flattery (Sha'ar HaChanufa) from Orchos Tzaddikim, warning that flattery is a grave sin—often more dangerous than outright falsehood—because it distorts truth for personal gain. The chapter divides flattery into nine categories, with the rabbi focusing on the first and its severe consequences.Key teachings:First category of flattery — Praising or speaking smoothly to a known rasha (wicked person), ramai (deceiver), or thief—saying “you did nothing wrong” or “you're fine” when they are guilty.Multiple transgressions —Failure to rebuke (lo tochiah) when obligated—strengthens evildoers' hands.Not being zealous for truth—punishment for abandoning emes. Aiding sin—by reassuring them, prevents teshuva (repentance).Desecration of God's Name (chillul Hashem) if public—makes sin appear acceptable.Flattery = smooth tongue, not praise — It's saying one thing while thinking another (echad b'peh v'echad b'lev)—justifying evil, currying favor, or avoiding confrontation.Severe punishment — Flatterers cannot dwell in God's presence (one of four groups barred: liars, slanderers, flatterers, etc.). Talmud (Sotah) lists them among those excluded from Shechinah.Biblical & Talmudic sources — “Do not tremble before any man” (Deuteronomy); Agrippa story—flattering him as “our brother” led to destruction; “you shall not put a foreigner over you” caused tears and divine displeasure.Practical application — Never justify wickedness—even privately. Rebuke gently when possible; stay silent if they won't listen. Never praise evil to gain benefit. Truth must remain intact.The rabbi stresses: flattery is “kissing up” to wrongdoers—distorts reality, blocks teshuva, and desecrates God's Name. Live with uncompromising truth—even when uncomfortable._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Sin, #Rebuke, #TruthOverFavor ★ Support this podcast ★

In this Thinking Talmudist episode on Ta'anit 23a, Rabbi Aryeh Wolbe explores the Talmudic teachings on rain as a divine blessing (geshem), its timing, and spiritual lessons from stories of Choni HaMe'agel (Choni the Circle-Maker), the greatest rain-maker in Jewish history.Key points:Rain in its proper time — Rains fall moderately (not oversaturating or leaving earth thirsty) on Wednesday and Friday nights (eves of Thursday/Shabbos) when people are home and inconvenienced minimally (demons are out, Shabbos restrictions limit travel).Excessive rain = curse — Too much rain causes mud and ruins crops; sin turns blessings away (Jeremiah 5:25). In Shimon ben Shetach's days, rains fell only on those nights until wheat kernels grew kidney-sized, barley olive-sized, lentils gold-dinar-sized—saved as examples of how sin causes ruin.Choni HaMe'agel's circle — When no rain fell until Adar, Sanhedrin sent for Choni. He drew a circle, stood in it, and swore by God's great Name he wouldn't leave until rain fell. He prayed for moderate rain (not the light sprinkle or torrents that followed); God responded to his merit. He criticized the generation's inability to handle abundance or scarcity, then prayed for rain to stop—wind blew, clouds dispersed, sun shone.Sanhedrin's praise — They likened Choni to Habakkuk (“I will stand at my post”), saying he uplifted a darkened generation through prayer, saved an “innocent” generation, and brought light to their paths.Lessons — Rain is a direct divine gift; balance is key (too much or too little = curse). Choni's oath was risky (could desecrate God's Name if unfulfilled, like Elijah's drought oath). Truthful, pure prayer brings results; merit can override a generation's sins. We must recognize rain as Hashem's hand—not coincidence.The rabbi reflects on modern disconnect from nature (food from fridge/delivery, not fields) and urges gratitude, balance, and prayer for rain as a reminder of Hashem's constant provision._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 6, 2026, in Houston, Texas.Released as Podcast on February 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Taanit, #Choni, #Prayer, #Rain, #Geshem, #Blessing ★ Support this podcast ★

After coming to Jerusalem and beginning his final week before the crucifixion, Jesus teaches daily in the temple. Here, his teachings reveal not just his expert subversion of the religious leaders of Israel, but the profound beauty of his kingdom message. When they are trying to trip him up about the “most important commandment,” Jesus quotes from two Old Testament laws which encapsulate the entire Spirit of God's desires. Although the basic formulation, “Love God, love others,” is familiar to many of us, the two laws he quotes gain even more significance when seen in their original context. One is from a passage about wholehearted dedication to the teaching of God. The other is from a series of laws promoting true justice, mercy, and equality among the people. Jesus is not just cleverly answering a trick question; he is inviting his followers into a profound and whole-life commitment to the desires and teachings of God.

The stones that built the temple in Jerusalem point to believers who are called “living stones.” And God is building His people up for an eternal inheritance.

We begin with a sobering truth: churches rarely drift during crisis; they drift during comfort. When things are going well, it's easy to relax, assume someone else will step up, and slowly become spectators. When everyone is responsible, no one feels responsible.To see what leading out looks like, we turn to Nehemiah. For nearly ninety years, Jerusalem's walls had been broken. The temple had been rebuilt. Life had normalized. But the city was still vulnerable. Everyone knew. No one acted.Until Nehemiah heard the report and wept.Leadership does not begin with a title; it begins with a burden. You cannot lead what you refuse to feel. Nehemiah's holy discontent moved him to prayer, and prayer positioned him for action.The question for us is simple: where have we grown used to broken walls? Because God does not rebuild through comfortable spectators, but through burdened leaders.2.15.2026 - Message 5

Acclaimed pianist Evgeny Kissin will be performing a gala concert at the International Convention Center in Jerusalem on February 17th, as part of the Jerusalem Music Center's International Series. The recital features works by Beethoven, Chopin, Schumann and Liszt. Kissin, who first emerged on stage as a child prodigy, spoke to KAN's Naomi Segal about revisiting pieces by his favorite composers, and how his artistic interpretation of them has deepened. (Photo: DG)See omnystudio.com/listener for privacy information.

Are you working hard, planting seeds, and doing life, yet still feeling unfulfilled? In this message, Pastor Clay NeSmith challenges us to look at who we are building for. Drawing from the powerful story of Nehemiah rebuilding the walls of Jerusalem in just 52 days, Pastor Clay explains that God is the ultimate builder—but He chooses to build through His people.From humble beginnings in a living room in Barefoot Landing to a growing movement, discover how prioritizing God's house allows Him to take care of yours. Learn how the Holy Spirit equips us to break through the gates of darkness and why we are called to build together for His glory.

Top headlines for Monday, February 16, 2026In this episode, we explore Puerto Rico's new law redefining murder to include the killing of unborn babies, examine Health and Human Services Secretary Robert F. Kennedy Jr.'s striking claim that the fight against ultra-processed foods is “spiritual,” and take a journey along an ancient road from the Pool of Siloam to the Jerusalem Temple Mount, now open for the first time in centuries.00:11 Puerto Rico gives legal protection to unborn babies01:06 RFK Jr. says war against ultra-processed foods is 'spiritual'01:56 Pakistan: Landmark ordinance sets minimum age of marriage to 1802:48 Hundreds of Evangelicals share Gospel at Milano Cortina 202604:39 Newsom signs $90M 'emergency' funding bill for Planned Parenthood04:37 Less than a third of churchgoers read the Bible daily: Lifeway05:22 2,000-year-old Pilgrim's Path to Temple Mount opens in JerusalemSubscribe to this PodcastApple PodcastsSpotifyOvercastFollow Us on Social Media@ChristianPost on XChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsPuerto Rico gives legal protection to unborn babies | PoliticsRFK Jr. says war against ultra-processed foods is 'spiritual' | PoliticsPakistan: Landmark ordinance sets minimum age of marriage to 18 | WorldHundreds of Evangelicals share Gospel at Milano Cortina 2026 | WorldNewsom signs $90M 'emergency' funding bill for Planned Parenthood | PoliticsLess than a third of churchgoers read the Bible daily: Lifeway | Church & Ministries2,000-year-old Pilgrim's Path to Temple Mount opens in Jerusalem | World

“The great day of the Lord is near, near and hastening fast.” Zephaniah 1:14 Zephaniah speaks at the precise moment when Judah's long experiment with compromise reaches its breaking point. This is not a story of transferred allegiance, but of accommodation. Judah still carries the Lord's name and maintains His Temple, but they have woven other gods into the fabric of daily life. This is YHWH-plus religion. It presents itself as a sophisticated, tolerant "synthesis," but it is far more dangerous than honest paganism. Judah's elites swore by the LORD and by Milcom in the same breath (Zeph. 1:5), treating God's Word as negotiable opinion rather than final authority. Zephaniah begins with a rare four-generation genealogy, tracing his line back to King Hezekiah. As a royal cousin to King Josiah, he is a "Corrective Branch" of the family tree. While the ruling line under Manasseh and Amon sought power through foreign alliances, Zephaniah's branch had been preserving the "Unbroken Chain." Even his father's name, Cushi ("The Ethiopian"), hints at the persistent "Cushite" thread in the Bible - from the Queen of Sheba's quest for wisdom to the faithful Ebed-Melech in Jeremiah. It is a reminder that while Judah's heart was narrowing, the Word was already reaching for the ends of the earth. The shadow behind this book is Manasseh. His fifty-five-year reign was not a mere slide into sin, but a violent overwriting of the Covenant. He did not just shut the Temple, as did Ahaz; he occupied it with idols, training a generation to live comfortably inside compromise and contradiction. Though his late repentance was real, he had already "filled Jerusalem with innocent blood," silencing the voices that refused to compromise. Zephaniah's own name - meaning “YHWH has hidden” - is a bridge across these dark years. He is the voice of the "hidden seed," the remnant God treasured during the long silence of the Manasseh era. The fact that the Book of the Law had to be "found" in the Temple is the ultimate indictment: the Word was functionally lost in a nation that only claimed to honor it. Zephaniah declares judgment as irreversible because compromise has hardened into identity. Judah's people convinced themselves that “the Lord will not do good, nor will he do ill” (Zeph. 1:12). They believed God had become a silent partner in His own universe, neither acting nor speaking decisively. Indifference had hardened into theology. Zephaniah announces "the day of the Lord" to shatter that illusion. Divine judgment is the public demonstration that history is not self-governing; God will intervene. Yet the call to "seek" remains open to the humble - those who let the Word judge them instead of editing the Word to match their preferences. Zephaniah's message speaks to our present as well as his own. Today's threat isn't atheism. It is Christian indifference in the face of compromise and the relocation of authority outside God's word. A community can retain sacred vocabulary and religious formalism while quietly shifting its trust to cultural approval and the word of man. When God's Word becomes negotiable, it is often not denied in theory, neutralized in practice. Renewal must begin where Josiah began: with the recovery of the Word as authoritative Truth. Zephaniah stands as a compact argument that divided allegiance is unsustainable, that compromise is apostasy, and that hope survives only where God's word is the believer's final Voice. For us, too, the Day of the LORD is imminent. Let us "set our house in order."

In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime  ★ Support this podcast ★

Send a textThis episode is the first in our series on the book of Colossians. IN this episode, Pastor Dom teaches us about Pauls conversion and entrance into the faith.Colossians 4:33“…for which I am in prison.”Colossians 4:18“Remember my chains.”Colossians 1:1-121 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, 2 To the saints and faithful brethren in Christ who are in Colosse:  Grace to you and peace from God our Father and the Lord Jesus Christ. 3 We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, 4 since we heard of your faith in Christ Jesus and of your love for all the saints; 5 because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, 6 which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth; 7 as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, 8 who also declared to us your love in the Spirit. 9 For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; 12 giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.Acts 9:1-61 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” 5 And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” 6 So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.”Ephesians 2:8-98 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.Psalm 119:105105 Your word is a lamp to my feetAnd a light to my path.Colossians 3:1515 And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.Philippians 4:6-76 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Fluent Fiction - Hebrew: Yonah's Breakthrough: Finding His Voice at the Conference Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-02-16-23-34-02-he Story Transcript:He: בסופה של חורף קר בירושלים, קבוצת תלמידי תיכון נרגשת מתכנסת מחוץ לאולם הגדול, המקום בו מתקיים כנס בינלאומי חשוב.En: At the end of a cold winter in Jerusalem, a group of excited high school students gathered outside the large hall, the venue of an important international conference.He: האולם מלא בשלל צבעים ודגלים מכל העולם.En: The hall was filled with a variety of colors and flags from around the world.He: פוסטרים ותצוגות אינטראקטיביות מעטרות את הקירות, ותחושת לימוד ושיתוף פעולה בינלאומי מרחפת באוויר.En: Posters and interactive displays adorned the walls, and a sense of learning and international collaboration floated in the air.He: יונה, תלמיד רציני ומחושב, עמד ליד חבריו, אביטל ונועם.En: Yonah, a serious and thoughtful student, stood next to his friends, Avital and Noam.He: יונה תמיד שאף לשתף פעולה ולתרום לפרויקט הכיתתי שלהם, אך פעמים רבות הרגיש שהנוכחות החזקה של אביטל מאפילה עליו.En: Yonah always aspired to collaborate and contribute to their class project, but often felt overshadowed by Avital's strong presence.He: אביטל הייתה אנרגטית ומקסימה, תמיד ידעה למשוך את תשומת הלב בסביבה קבוצתית.En: Avital was energetic and charming, always knowing how to attract attention in a group setting.He: נועם היה החבר שבין השניים, תמיד ידע להקשיב ולעזור כשצריך.En: Noam was the friend between the two, always knowing how to listen and help when needed.He: הכיתה התכוננה לפרויקט שלהם בכנס, ויונה ידע שיש לו רעיונות חשובים שיכולים לתרום להצלחה.En: The class was preparing for their project at the conference, and Yonah knew he had important ideas that could contribute to its success.He: אך החשש שלא ישמעו אותו גרם לו להסס.En: But the fear that he wouldn't be heard made him hesitate.He: הוא החליט להסתכן ולפנות לנועם.En: He decided to take a risk and turn to Noam.He: "נועם," הוא אמר בהיסוס, "אני מרגיש שרעיונותיי לא ישמעו.En: "Noam," he said hesitantly, "I feel my ideas won't be heard.He: אני לא יודע איך לתפוס את המקום שלי ליד אביטל.En: I don't know how to find my place next to Avital."He: "נועם לקח נשימה עמוקה וענה, "יונה, אתה כישרוני ויש לך דברים חשובים לומר.En: Noam took a deep breath and replied, "Yonah, you are talented and have important things to say.He: אני אהיה כאן כדי לתמוך בך.En: I will be here to support you.He: אני בטוח שהקול שלך יהיה משמעותי.En: I'm sure your voice will be significant."He: "בזמן הכנס, כשהפרויקט עמד להצגה, התרחשה הפתעה.En: During the conference, when the project was about to be presented, a surprise occurred.He: מישהו מהמארגנים פנה ליונה וביקש ממנו להציג את הרעיון שלהם.En: Someone from the organizers approached Yonah and asked him to present their idea.He: התחיל לחץ.En: Pressure began to mount.He: יונה ידע שזו ההזדמנות שלו, ועם תמיכתו השקטה של נועם, הוא החליט לקחת את אתגר.En: Yonah knew this was his opportunity, and with Noam's quiet support, he decided to take on the challenge.He: יונה עלה לבמה.En: Yonah went up on stage.He: בהתרגשות רבה הוא התחיל לדבר, וכל העיניים הופנו אליו.En: With great excitement, he began to speak, and all eyes turned to him.He: הוא הסביר את הרעיון שלו באופן ברור ומסודר.En: He explained his idea clearly and coherently.He: לאט לאט הוא ראה את הבעות הפנים הנלהבות של הקהל, וגם של אביטל, שהקשיבה בתשומת לב כנה.En: Gradually he saw the enthusiastic expressions of the audience, including Avital, who listened with genuine attention.He: בסוף ההצגה, מחיאות הכפיים היו מחרידות.En: At the end of the presentation, the applause was thunderous.He: חבריו ניגשו אליו, ואביטל אמרה בחיוך גדול, "יונה, היית מצוין!En: His friends approached him, and Avital said with a big smile, "Yonah, you were excellent!He: הרעיונות שלך היו יוצאים מן הכלל.En: Your ideas were extraordinary."He: "יונה הרגיש תחושת ביטחון פנימית חדשה.En: Yonah felt a new inner confidence.He: הוא למד שהקול שלו חשוב ושיש לו מה לתרום.En: He learned that his voice mattered and that he had something to contribute.He: איך לעמוד על שלו ולבטא את רעיונותיו בקול רם.En: How to stand his ground and express his ideas loudly.He: השפעת התחזקותו נמשכה על חייו, והוא כבר לא חשש להביע את דעתו.En: The impact of his newfound strength continued to affect his life, and he was no longer afraid to express his opinion.He: הכנס בירושלים לא רק פתח עיניים ולבבות בין קבוצות שונות, אלא גם בתוך עצמו, העניק ליונה את האמון שהוא זקוק לו.En: The conference in Jerusalem not only opened eyes and hearts between different groups but also within himself, granting Yonah the confidence he needed. Vocabulary Words:excited: נרגשתvenue: מקוםconference: כנסadorned: מעטרותcollaboration: שיתוף פעולהaspired: שאףovershadowed: מאפילהenthusiastic: נלהבותpresentation: הצגהthunderous: מחרידותconfidence: ביטחוןsignificant: משמעותיhesitant: היסוסpressure: לחץexpress: לבטאtalented: כישרוניorganizers: המארגניםsupport: תמיכהgenuine: כנהtook a deep breath: לקח נשימה עמוקהinner: פנימיתfloated: מרחפתcharm: מקסימהextraordinary: יוצאים מן הכללhesitate: להססopportunity: הזדמנותchallenge: אתגרexpression: הבעתcontribute: לתרוםgranting: העניקBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Thought to share? Send me a text...In Nehemiah 5, the threat isn't coming from outside the walls — it's rising from within.As the people rebuild Jerusalem, famine, debt, and injustice begin to fracture the unity they fought so hard to protect. And Nehemiah is forced to wear a different hat — not warrior, but governor. Not military leader, but mediator.In this episode of Moments to Ponder, we explore:What happens when pressure reveals cracksThe kind of leadership that restores unityWhy integrity matters more than authorityAnd the one “hat” we can never take offNehemiah models sacrificial leadership rooted in the fear of God — even when no one else is watching.If you've ever wondered whether your unseen sacrifices matter, this conversation is for you.

The story of Jesus beginning His ministry in Galilee reveals God's incredible strategy of bringing hope to the hopeless. When Jesus moved to Capernaum after John the Baptist's arrest, He chose a region that had been spiritually neglected for 700 years. This area of Zebulun and Naphtali had been the first to fall to Assyrian invasion in 732 BC, and its mixed population of Jews and Gentiles made it despised by Jerusalem's religious elite. The people there lived in comprehensive spiritual darkness - not just ignorance, but complete separation from God, with no hope beyond death and no light to guide their steps. Matthew reveals that this location was no accident but the fulfillment of Isaiah's ancient prophecy. God had been planning for 700 years to bring salvation first to the very place that experienced judgment first. The light that dawned was not a philosophy or program, but a person - Jesus Christ Himself. This light is described as great and dawning like the sun, bringing not just illumination but complete liberation from the shadow of death. Jesus' first word in His ministry was repent, which isn't merely feeling sorry but involves a complete reorientation of life toward God. This call to repentance is actually an invitation into His kingdom, demonstrating God's pattern of choosing the unlikely and despised to display His greatest works. For those living in any form of spiritual darkness today, the same light that dawned in Galilee continues to shine, offering hope, forgiveness, and new life through faith in Christ.

2026 isn't just another year.It's Year One.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

This recording is a condensed version of the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on February 15, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: John 11:47-57 (NKJV) Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48  “If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” 49  And one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all, 50 nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish.” 51  Now this he did not say on his own [authority]; but being high priest that year he prophesied that Jesus would die for the nation, 52  and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad. 53  Then, from that day on, they plotted to put Him to death. 54  Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples. 55  And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves. 56  Then they sought Jesus, and spoke among themselves as they stood in the temple, “What do you think—that He will not come to the feast?” 57  Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him. Theme: One Man Would Die for the People 

Cory Morgan (Pastor of Modern Worship & Young Adults), "At All Costs".       17.  On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.  18.  And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus,  19.  but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus.  20.  And when he saw their faith, he said, “Man, your sins are forgiven you.”  21.  And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”  22.  When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23.  Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'?   24.  But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.”  25.  And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God.  26.  And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.”       (Luke 6:17-26 ESV)To view a video version of the Sermon please click on the following link:    https://youtu.be/aY9yZU9Ht0Y(The audio version of the Sermon will most likely have to be stopped from playing or else it will be heard as well as the audio track of the video version.)

Taking the twelve, [Jesus] said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise.” But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.As he drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant. They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.(English Standard Version)

Sermon on John 9:1-41. This is the third sermon in our five-week sermon series called For Everyone Born.The good news of the gospel is intended "For Everyone Born," in the words of the hymn. Jesus came for all kinds of people - both those like and unlike us. As we encounter the different characters who interact with Jesus as he travels to Jerusalem, we are invited to ensure out faith is good news for each person we meet as well.In this sermon, we explore how Christ's light transforms blindness into faith through patient, personal encounter.

Connectem amb el corresponsal de 3Cat a Jerusalem, Jordi Bresc

This week: 137 days into a ceasefire, Israel has killed at least 601 Palestinians in Gaza. A ban on Palestine Action has been ruled unlawful in the UK. Israel revokes residency rights of two Palestinians from Jerusalem. France, Germany and the Czech Republic call for the resignation of Francesca Albanese Israel has killed more than 72,061 Palestinians in Gaza since October 7th, 2023. In this episode: Hind Khoudary, (Hind_Gaza), Al Jazeera Corresp Osama Bin Javid, (@osamabinjavaid), Al Jazeera Correspondent Sonia Gallego, (@SoniaRGallego), Al Jazeera journalist Nour Odeh, (@nour_odeh) Al Jazeera Correspondent Nida Ibrahim, (@nidaibrahim) Al Jazeera Correspondent Episode credits: This episode was produced by Marthe van der Wolf. Our sound designer is Alex Roldan. Our lead of audience development and engagement is Andrew Greiner and Munera AlDosari is our engagement producer. Alexandra Locke is The Take’s executive producer. Ney Alvarez is Al Jazeera's head of audio. Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

In Gospel of Mark chapter 11, we encounter a King who refuses to fit our expectations. As Jesus rides into Jerusalem to shouts of “Hosanna,” the crowd waves palms and projects their hopes of political victory onto Him. But this is no campaign rally—this is a confrontation. From the fig tree with leaves but no fruit, to the temple full of activity but empty of prayer, Jesus exposes a surface-level faith that looks alive from a distance yet withers up close. The message is clear: religion without repentance is nothing but leaves. Trusting Jesus isn't meant to fit neatly into our routines, playlists, or Sunday schedules—it's meant to overturn tables in our hearts and transform us from the inside out. In this powerful teaching, we're reminded that what isn't rooted in Christ will ultimately wither away. Jesus invites us beyond performative faith into a life marked by real fruit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Prayer isn't about bending God to our will; it's about aligning our hearts with His. Mountains move not because we name and claim, but because we trust and surrender. The question before us is simple but searching: are we asking Jesus to fit our lives, or are we surrendering to let Him change them? May our faith be more than leaves. May it bear fruit that lasts.

Genesis 12:1-3The Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing.I will bless those who bless you,and whoever curses you I will curse;and all peoples on earthwill be blessed through you.”Isaiah 37:30-32“This will be the sign for you, Hezekiah:“This year you will eat what grows by itself,and the second year what springs from that.But in the third year sow and reap,plant vineyards and eat their fruit.Once more a remnant of the kingdom of Judahwill take root below and bear fruit above.For out of Jerusalem will come a remnant,and out of Mount Zion a band of survivors.The zeal of the Lord Almightywill accomplish this."

Luke records an amazing phrase about the church in Jerusalem, “There was not a needy person among them.” Through generosity and self-giving love, they made sure everyone's needs were met. People sold houses and land in order to feed and clothe others. The ministries we are doing today are an attempt to carry on this […]

“Jerusalem's Judgment” is the latest sermon in our series through the Gospel of Mark (13:1-37). This sermon was preached by Rev. Jason Garwood on Sunday, February 15th, 2026, during the Covenant Renewal Worship Service at Cross & Crown Church in Warrenton, Virginia. Learn more about our church and mission at www.crosscrownchurch.com.

How Do You Know If Your Faith Is Real? | Christ For YouText: Luke 18:31–43 | Quinquagesima (The Healing of the Blind Beggar)Most people say they believe. They know the words. They know the stories. They know the Lutheran slogans. But what if you can be close to Jesus and still miss Him, like the disciples did? What is true, saving faith? What makes faith faith? And how do you know you actually have it?Jesus answers on the road to Jerusalem. He tells the Twelve, with terrifying clarity, that He will suffer, be killed, and rise again, and they cannot “put it together.” They expect glory, not a cross. But a blind beggar sees what they don't. He hears the promise, confesses Jesus as the Son of David, and cries out for mercy. That is saving faith: the heart's confidence in God's mercy for Christ's sake, clinging to the crucified and risen Savior “for you.”And the comfort is stronger than the doubt: Jesus still stops. He still hears the cry for mercy. He still gives what He promises through His Word, forgiveness, and His gifts. If you want to know whether your faith is real, don't stare inward. Look to Christ where He has promised to be for you.Subscribe & Share:Spotify: Christ For YouPortuguês: Cristo Para VocêWebsite: ZionWG.orgLooking for a Lutheran Church near you? Support the preaching of God's Word

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/