Podcasts about Jerusalem

In this members episode, Tony sits down with Pastor Dave Bryan for a jaw-dropping conversation that moves from the Giants of Kandahar to the hidden search for Noah's Ark, and finally to the modern-day red heifer prophecy. Dave Bryan shares firsthand testimony from a Navy intelligence source who claimed U.S. special forces engaged multiple armored giants in Afghanistan, along with the chilling aftermath and alleged CIA suppression. The conversation then shifts to a private viewing of video footage said to show the interior of Noah's Ark on Mount Ararat, complete with ancient beams and preserved feeding troughs. Finally, Dave recounts his meeting with Robert Mawire and the astonishing story of how seven perfect red heifers were providentially supplied for the rebuilding of the Third Temple in Jerusalem. From underground giants to Temple prophecy, this episode explores the possibility that biblical events are not ancient history, but unfolding in real time.Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference!If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/joinThe Confessionals Social Network App:Apple Store: https://apple.co/3UxhPrhGoogle Play: https://bit.ly/43mk8kZThe Counter Series Available NOW:The Counter (YouTube): WATCH HEREThe Counter (Full Episode): WATCH HERETony's Recommended Reads: slingshotlibrary.comIf you want to learn about Jesus and what it means to be saved: Click HereBigfoot: The Journey To Belief: Stream HereThe Meadow Project: Stream HereMerkel Media Apparel: merkmerch.comMy New YouTube ChannelMerkel IRL: @merkelIRLMy First Sermon: Unseen BattlesSPONSORSSIMPLISAFE TODAY: simplisafe.com/confessionalsGHOSTBED: GhostBed.com/tonyQUINCE: quince.com/tonyCONNECT WITH USWebsite: www.theconfessionalspodcast.comEmail: contact@theconfessionalspodcast.comMAILING ADDRESS:Merkel Media257 N. Calderwood St., #301Alcoa, TN 37701SOCIAL MEDIASubscribe to our YouTube: https://bit.ly/2TlREaIReddit: https://www.reddit.com/r/theconfessionals/Discord: https://discord.gg/KDn4D2uw7hShow Instagram: theconfessionalspodcastTony's Instagram: tonymerkelofficialFacebook: www.facebook.com/TheConfessionalsPodcasTwitter: @TConfessionalsTony's Twitter: @tony_merkelProduced by: @jack_theproducerOUTRO MUSICJoel Thomas - Agartha (feat. Nergui)YouTube | Apple Music | Spotify

On today's page, Menachot 46, the rabbis are talking about priestly life in Yavne, the town that became Judaism's unlikely headquarters after Rome burned Jerusalem to the ground. It's a story that starts with a scholar smuggling himself out of a besieged city and ends with three surprisingly wise requests that have a lot to say about how any of us survive upheaval. When everything breaks, what do you actually rebuild first? Listen and find out.

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Chadd and guest Jeremy Ryan Slate explore the Roman presence in first-century Judea, tracing how Roman governance, client kings (like Herod), and methods such as crucifixion shaped the political context of Jesus' trial and death. Slate — a scholar of Catholic theology, early Roman propaganda and author of The Roman Pattern — explains key moments in the Gospels through Roman law, propaganda and logistics. The episode covers Pilate's dilemma, why Jewish leaders brought a political charge, the symbolism and purpose of crucifixion, Josephus's historical corroboration, Paul's Roman citizenship and mobility, and the catastrophic destruction of the Jerusalem temple and its wider consequences. Slate also connects these historical patterns to modern themes of civilizational stress and media, and discusses his work with Command Your Brand. Listeners can expect a mix of biblical, historical, and practical perspectives — a clear primer on the Roman-Jewish interplay around Jesus' life, a look at Reformation-era causes like indulgences, and personal reflections on faith, family travel, and building an authentic public brand.   Check out our partners: -Barbell Apparel at BARBELL APPAREL WEBSITE Use code "Chadd" for a free pair of shorts with a purchase of $99 or more.    -Bare Performance Nutrition and use code "3of7" for 10% OFF! https://www.bareperformancenutrition.com   -Check out 3 of 7 Project https://www.3of7project.com -Apply for our courses at: https://www.3of7project.com/train -Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven -Three of Seven Project Store: https://3of7project.myshopify.com/pages/shop Nuff Said.  

And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, He began to tell them what was to happen to Him, saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over … and they will condemn Him to death … And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise.” (Mark 10:32-34)

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this 4K Bible documentary I unearth the walls of the Bible, beginning with Jericho, the ancient city whose walls might be the oldest in the world. This is a complete biblical map that traces every major wall in Scripture (like you've never seen before), from Jericho to Jerusalem, from the dividing wall of hostility to Hezekiah's tunnel, all mapped with perspective and stunning full Ultra HD visuals.Explained by Christian preacher Joe Kirby from Off the Kirb Ministries in 25 minutes the using a complete biblical timeline, maps, archaeology, Scripture, and every book of the Bible#Jericho #documentary #bible #archaeology

There is a dire need for an interdisciplinary examination of the human cost of occupation through the lens of daily Palestinian experience in the West Bank. This episode explores the critically acclaimed work of Nathan Thrall, whose immersive narrative provides rare insight into the lived reality of Palestinians navigating Israeli systems of control that define life under occupation. There are prefixed structural inequalities embedded in the segregated apartheid landscape of Jerusalem and the West Bank that Palestinians including those within the diaspora must face daily—displacement from ancestral lands, violence from settlers, and systematic discrimination. Thrall's Pulitzer Prize-winning book explores the personal dimensions of a conflict often discussed in abstract geopolitical terms.Through intimate portrayals of individual Palestinians confronting institutional barriers and daily dignitary harms, his work humanizes the ancestral consequences of policies that separate communities, restrict movement, and create parallel legal systems based on ethnicity and religion. Pulitzer Prize winning author Nathan Thrall brings his unique perspective as an Israeli citizen who openly opposes what he describes as "the domination of one people by another" as perpetuated by the Israeli government.In his conversation with Professor Sahar Aziz, Nathan Thrall shares powerful excerpts from his work that capture the apartheid conditions experienced by West Bank Palestinians who live under military occupation while neighboring Israeli settlements enjoy full rights and protection. His narrative approach moves beyond headlines and statistics to reveal the emotional and psychological toll of occupation on individuals and families caught in systems designed to maintain separation and inequality.Join Sahar Aziz and Nathan Thrall in a conversation that offers listeners a deeper understanding of one of the world's most contested regions through the transformative lens of personal narrative and lived experience.Recommended Reading:Nathan Thrall,A Day in the Life of Abed Salama: Anatomy of a Jerusalem Tragedy(2023)Resources on Palestine and Palestinians -RutgersCenter for Security, Race and Rightsresources/palestinefacts/#Israel #Palestine #Gaza #Apartheid #ICC #HumanRightsSupport the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

For decades, seal impressions of a biblical king appeared on the antiquities market—but none had been found in a controlled excavation. That changed with one remarkable discovery in Jerusalem. This Artifact Facts episode explores the Hezekiah Bulla and why this small artifact became a major moment in biblical archaeology.-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Acts Series  Message: 27 Episode: 1 of 3 Broadcast: February 25, 2026 Key Verses: Acts 15:1-35 In this powerful episode of Walk in Truth, Pastor Michael Lantz teaches through Acts 15:1–35 in a message titled, "Amazing Grace." As the early church wrestles with questions about salvation, legalism, and the true meaning of grace, we witness a pivotal moment where the apostles boldly affirm that we are saved by the grace of the Lord Jesus—not by works or religious performance. Pastor Michael unpacks how this historic council in Jerusalem brings clarity, unity, and freedom to believers, reminding us that the gospel is rooted in God's unearned favor. This teaching will encourage and equip you to stand firm in biblical truth, walk confidently in God's grace, and apply the life-changing message of salvation by faith alone to your everyday life as a follower of Christ. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com

Daily Dose of Hope February 25, 2026   Scripture:  2 Corinthians 8   Prayer to the Divine Tutor from St Clement of Alexandria (150–215):   Be kind to Your little children, Lord; that is what we ask of You as their Tutor, You the Father, Israel's guide; Son, yes, but Father as well. Grant that by doing what You told us to do, we may achieve a faithful likeness to the Image and, as far as is possible for us, may find in You a good God and a lenient Judge.   May we all live in the peace that comes from You. May we journey towards Your city, sailing through the waters of sin untouched by the waves, borne tranquilly along by the Holy Spirit, Your Wisdom beyond all telling. Night and day until the last day of all, may our praises give You thanks, our thanksgiving and praise to You: You who alone are both Father and Son, Son and Father, the Son who is our Tutor and our Teacher, together with the Holy Spirit.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are currently walking through Paul's letters.  We are working our way through our fifth pastoral letter, 2 Corinthians. Today's reading is 2 Corinthians 8.  There is significant need among the believers in Jerusalem and Paul is imploring the churches in Macedonia and Greece to give, not out of obligation but truly out of love for their fellow brothers and sisters in Christ. Those in Jerusalem were Jewish believers who the Gentile Corinthians had never met. This offering would not have been part of a tithe, but rather over and beyond their normal giving, in order to help those who needed it. While the Macedonian churches were located in a fairly wealthy and prosperous area, that doesn't mean all the churches were affluent. There were some among them who were wealthy but many more were just working class or poor. And yet, Paul is calling them to give anyway. He has called all the Macedonian churches to give; this includes Corinth but also Philippi and Thessalonica. He is asking the Corinthians church to finish up their previous collection, keeping in mind the extreme need in Jerusalem. This is not a command, by any means, but rather encouragement to do what is right. Giving does not come naturally to human beings. We seem to have this need to keep things for ourselves. We tend toward selfishness over sacrifice. Generosity is something that God nurtures in our hearts. Jesus taught often about being generous. Think about Matthew 6:19-21, "Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.  For where your treasure is, there your heart will be also. The beauty in the Scripture is that it demonstrates that when we invest in the things of God, our heart will be pulled in that direction as well.  We start by giving sacrificially and God changes our heart. What's been your experience with giving? Do you tithe? If you don't, then what keeps you from giving on that level? Have you ever given above and beyond the tithe, as Paul was encouraging the Corinthians to do? What motivated that giving?  How has God blessed your giving? Blessings, Pastor Vicki  

Wednesday, 25 February 2026   Jesus answered and said to them, “Indeed, Elijah is coming first and will restore all things. Matthew 17:11   “And Jesus answering, He said to them, ‘Elijah indeed, he comes first, and he will reconstitute all'” (CG).   In the previous verse, the disciples queried Jesus, asking, “Why therefore the scribes, they say that Elijah, it necessitates, to come first?” Having recalled that, Matthew next records, “And Jesus answering.”   What Jesus says is the spoken word of God. Therefore, what He says is to be taken literally. He will make His statement based on what Scripture has already taught about Elijah. Therefore, what seems contradictory in the coming verse is due to a misunderstanding of what Jesus is saying. Understanding this, “He said to them, ‘Elijah indeed, he comes first.'”   Some texts omit the word “first,” as if this resolves the issue that many find difficult to understand. However, Mark 9:12 includes the word “first,” but accompanies it with an aorist participle, saying, “Elijah, indeed, having come first, he reconstitutes all.”   Thus, there is no reason to assume the word “first” doesn't belong here. The words of Jesus so far don't tell when Elijah is coming. It is a statement of fact, “He comes first.” However, the next words add more clarification, saying, “and he will reconstitute all.”   The future tense leaves no doubt that Elijah's coming is yet ahead. Therefore, what is coming is what was prophesied in Malachi 4 concerning him –   “Behold! I sending to you Elijah the prophet, To faces coming day Yehovah – The whopping and the ‘being feared,' 6 And he will cause to return, heart fathers, upon sons, And heart sons, upon their fathers. Lest I come, and I cause to strike the land – anathema.” Malachi 4:5, 6 (CG)   These are not words describing immediate family relations, as in, “He will turn the people in the families to love one another.” Rather, this is a word concerning the Hebrew people as a whole. The fathers are the patriarchs, especially Abraham, Isaac, and Jacob.   The children are those who have misunderstood both the promise to the patriarchs and the purpose of the law. The heart of the fathers was that of promise while trusting in the gospel of the grace of God. Paul explains this in Galatians 3 –   “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.' 9 So then those who are of faith are blessed with believing Abraham.”  ... “And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. 18 For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.” Galatians 3:8, 9, & 17, 18   The hearts of the children, the unbelievers of Israel, will have their hearts turned to the hearts of the fathers who trusted the gospel of Christ as a certain and sure promise. If they do not turn their hearts, the warning stands.   Life application: The Old Testament, the time of man's living under the curse of law, ends with the word kherem, anathema. It speaks of the utter destruction or ban of something. It is a fitting end to the thirty-nine books of law.   Only with the hope of God in Christ is there life and renewed fellowship with God. Only in understanding the gospel can that state be realized.   As with the whole chapter of Malachi 4, the final words speak of a dual fulfillment. The first part of it came about when Israel rejected Jesus. He told them as much in Matthew 23:36, saying, “Assuredly, I say to you, all these things will come upon this generation.”   The nation as a whole rejected Jesus, remained under law, and fell under the ban because of it. The second fulfillment will be for those of Israel who continue to reject Jesus during the tribulation. However, for the nation, that will eventually end. The land of Israel, symbolized by Jerusalem, was anathema because of Israel's rejection of Jesus. This is seen in Zechariah 14:11 –   “The people shall dwell in it; And no longer shall there be utter destruction [kherem], But Jerusalem shall be safely inhabited.”   This prophecy concerns the future when Israel finally receives Jesus. Only when the hearts of the children are turned to the hearts of the fathers, meaning those who lived in faith and not by law, will this time of woe for Israel end.   The day is coming, and the world is being readied for it with the return of Israel to her land. The nation has been reestablished, prophecies of the past have come to their fulfillment, and many more prophecies are set to be fulfilled.   The book is written, and these things will come about. We are simply spectators watching as the words of Scripture are faithfully realized, often before our own eyes. At some point, the rapture will take place, and the attention of the Lord will be directed to bringing about the final restoration of Israel while also bringing about judgment upon all who refuse to believe.   Malachi sets forth both the hope of restoration and the warning of rejecting it. Though it is directed to Israel, for those who know Jesus, both Jews and Gentiles, we can learn from what is said there.   Our trust is not to be in the Law of Moses but in the One who is spoken of there and throughout all of Scripture. It is not easy to let go and place ourselves solely under the authority of another, but we must do so. If we are in need of surgery, we have to trust that the surgeon will get us through the ordeal.   In the case of our eternal souls, we have to let go of trusting in ourselves and look to the eternal gospel, which God has slowly and methodically revealed to the world through His word. And that gospel is centered completely and entirely on the Person of Jesus Christ.   Lord God, help us in our stubborn desire to earn what You have so freely given. May we never assume that we can somehow merit Your gracious offering of Jesus. Rather, may we trust only in the word that tells us of what He has done, accepting it as the one acceptable means of restoration with You. Thank You for Your grace, which is found in Jesus Christ! Amen.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

1 Chronicles 16 celebrates a powerful moment of worship as David brings the ark of the covenant to Jerusalem and appoints Levites to minister before the Lord with songs of thanksgiving and praise. David offers a psalm that calls the people to remember God's mighty works, declare His glory among the nations, and rejoice in His faithfulness. This chapter shows that worship is not just music—it is remembrance, gratitude, testimony, and joy before God. When God's presence is honored, praise naturally overflows. Hashtags: #1Chronicles16 #PraiseTheLord #GiveThanks #WorshipInJoy #GodsFaithfulness #DeclareHisGlory #HeartOfWorshipBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Cathy Heller breaks down why the law of attraction doesn't work and why the law of reception does. This conversation goes beyond surface-level manifestation advice into the Kabbalistic teaching of oneness and why your inability to receive isn't about worthiness—it's about believing you're separate from everything else.What you'll learn:Why reception is immediate but attraction keeps you stuckHow money circulation proves we're all oneThe "almost list" that's actually self-betrayalCathy Heller is the host of the Kathy Heller podcast and author of Abundant Ever After. She spent three years in Jerusalem studying Kabbalah, and her teaching on the law of reception versus the law of attraction has shifted how thousands of people understand abundance.Find Cathy's book "Abundant Ever After" and all links at: mindlove.com/442Ready to work on your almost list with real accountability? Join the free Mind Love Collective for monthly coaching and support throughout the year. mindlove.com/joinSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

“O Lord of hosts, how long wilt thou not have mercy upon Jerusalem?… And the Lord answered the angel… with good words and comfortable words.” — Zechariah 1:12,13 What a sweet answer to an anxious enquiry! This night let us rejoice in it. O Zion, there are good things in store for thee; thy time […]

And as [Jesus] was praying, the appearance of His face was altered, and His clothing became dazzling white. And … Moses and Elijah … who appeared in glory and spoke of His departure, which He was about to accomplish at Jerusalem. … And as the men were parting from Him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for You and one for Moses and one for Elijah.” … a cloud came and overshadowed them … And a voice came out of the cloud, saying, “This is My Son, My Chosen One; listen to Him!” (Luke 9:29, 30b-31, 33a, 34b, 35)

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Archaeology reporter Rossella Tercatin and diplomatic reporter Nava Freiberg join host Amanda Borschel-Dan for today's episode. If Iran attacks Israel, it will be “perhaps the most serious mistake in their history,” warned Prime Minister Benjamin Netanyahu on Monday evening, threatening an overwhelming response to any aggression. As the world awaits US President Donald Trump's State of the Union address tonight, Freiberg updates us with the push-pull diplomacy of the past day. The Palestinian technocratic body tasked with managing postwar Gaza announced last week that it was opening applications for “qualified candidates” seeking to serve in a “transitional police force” to be deployed in the Strip. This comes as Hamas appears poised to keep hold of its control of civilian and security infrastructure even as the Trump peace plan moves ahead. The Great Isaiah Scroll, the oldest nearly complete book from the Hebrew Bible ever found, is on display in its full length for the first time since 1968. Tercatin was on hand at Jerusalem's Israel Museum for the unveiling and fills us in. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Trump said frustrated with limits of military leverage against Iran Netanyahu: An attack on Israel would be ‘most serious mistake’ in Iranian history Hamas seen working to maintain control of Gaza via Trump-backed bodies Gaza oversight committee seeks ‘qualified’ candidates to join Strip’s police force Great Isaiah Scroll, oldest near-complete biblical book ever found, on show in entirety for 1st time since 1968 Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. Ari Schlacht produced this episode. IMAGE: Hamas gunmen in the Shijaiyah neighborhood of Gaza City, November 5, 2025. (AP Photo/Jehad Alshrafi)See omnystudio.com/listener for privacy information.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A city trembles at Jesus entering Jerusalem, money changers scatter, and prayer reclaims the Temple—then Isaiah reminds us that God's word never returns empty. That collision of images frames a hard truth we often dodge: we grieve material losses faster than we grieve the loss of grace. We walk through Isaiah 55 and Matthew 21 before opening Divine Intimacy to explore how charity unites us to God while sin unravels that union, not as theory but as lived reality that shapes how we react, choose, and love.We talk candidly about why our instincts are upside down—why a totaled car or a hospital scare can feel bigger than mortal sin—and how to retrain the heart. Monthly confession even without grave sin, a nightly examen that names patterns and near occasions, and a daily act of contrition begin the reset. From there, charity becomes fire: it purifies faster and deeper than fear, and it makes our sacrifices mysteriously fruitful for others. The saints understood this solidarity; their burning love helped convert souls because love destroys sin more effectively than punishment alone.Formation spreads outward. Parents can build a home that hates sin more than loss by tying small fasts to real intercession and by teaching kids that reconciliation restores friendship with God. With Ember Wednesday, Friday, and Saturday upon us, we offer simple, concrete steps: abstain from meat, add a fast you can keep, and pray for priests, seminarians, and future vocations. Along the way there's a quick behind-the-scenes note about fixing the mic and asking you to flag audio issues—because details matter when the goal is clearer prayer and deeper attention to the Word that always bears fruit.If this resonates, subscribe, share the episode with a friend who needs a nudge back to confession, and leave a review telling us one practice that helps you love God more and hate sin better.Support the showNeed seafood for Lent? Check out https://shoplobster.com/ and use code AB10 to get 10% from Maine's ONLY Catholic lobster company.Check out our new sponsor, Nic Nac, at www.nicnac.com and use code "AB25%" for 25% off of your first order!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rss

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

In this episode, Pastor David Maestas walks through one of the most powerful and sobering moments in the life of King David, bringing the Ark of the Covenant to Jerusalem. What begins as celebration becomes a lesson in reverence, obedience, and what it truly means to honor the Lord. This passage reminds us that God's presence is a gift, but it is never casual. Honor is not just about emotion. It is about obedience, humility, and putting God's glory above our image.

Send a textEach week Pastor Mark takes time to go deeper and talk about the week's message!  If you have questions you'd like him to answer or hear more about please send those in by texting us at the link in the show notes!You can also view video of this podcast and our Sunday sermons by visiting our YouTube channel!https://www.youtube.com/@lifehousemotWhat if your most spiritual habits are quietly hardening your heart? We walk through Zechariah 7 and discover how a simple question about fasting exposes a deeper issue: motives that drift from God's glory to self-approval. A delegation travels from Bethel to Jerusalem seeking direction, and God answers with a searching challenge—was the fasting ever truly for Him? That challenge echoes today wherever routines replace relationship.We contrast old covenant distance with the new covenant gift: direct access to God through Jesus, wisdom for the asking, and a soft heart formed by grace. From there, we zoom in on communion as more than a checkbox. Remembering Christ's sacrifice should reframe our desires, restore humility, and renew unity. Paul's words to Corinth come alive—do everything for God's glory, and do the Lord's Supper in a way that heals division rather than hides it. We also name three traps of ritualism that still stalk the church: haughty pride, hidden hypocrisy, and hardened hearts.Zechariah's “diamond-hard” image guides a candid look at how we stop our ears to truth—distracted in worship, defensive under conviction, forgetful after clear provision. Even the disciples worried about bread with the Bread of Life in their boat. The path back is simple and searching: ask God to reveal your why, remember His faithfulness, and move quickly to trust and obey. We close by previewing Zechariah 8's turn from lament to celebration—God replacing fasting with feasting, sorrow with durable joy, and performance with a life of mercy, justice, and hope.If this conversation helped you examine your why and soften your heart, follow the show, share it with a friend, and leave a review to help others find it. What practice is God inviting you to reframe this week?New episodes every Mondaywww.lifehousemot.cominfo@lifehousede.com Join us Sundays at 9 & 11 AM Intro music by Joey Blair

This message is from our "Acts" series.The book of Acts tells the story of the gospel advancing from Jerusalem to the ends of the earth. As we walk through this missional narrative together, our prayer is that God would breathe fresh wind into our sails—motivating and inspiring us to join Him in the work He's still doing today.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Acts 20 - Paul is on his way to Jerusalem, knowing there is suffering ahead; this is not unlike our Jesus! Incomparable humility, submission to God.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

#top .av-special-heading.av-gs9o3p-275f14b541cd96bf748491de59d42bd2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-275f14b541cd96bf748491de59d42bd2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-275f14b541cd96bf748491de59d42bd2 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 24Luke 9:18-36 LISTEN HERE Through My Bible – February 24 Luke 9:18-36 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0224db.mp3 See series: Through My Bible Luke 9 Jesus Is the Christ 18 One time when Jesus was praying alone and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They answered, “‘John the Baptist,' but others say, ‘Elijah,' and others say, ‘one of the ancient prophets come back to life.'” 20 He said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” 21 He gave them a strict command not to tell this to anyone. 22 He said, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law. He must be killed and be raised on the third day.” Take Up the Cross 23 Jesus said to all of them, “If anyone wants to come after me, let him deny himself, take up his cross daily, and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life for my sake will save it. 25 After all, what will it benefit a man if he gains the whole world, but destroys himself or is lost? 26 In fact, whoever is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory, and the glory of the Father, and of the holy angels. 27 I am telling you the truth: There are some standing here who will certainly not taste death until they see the kingdom of God.” The Transfiguration 28 About eight days after he said these words, Jesus took Peter, John, and James and went up on the mountain to pray. 29 While he was praying, the appearance of his face changed, and his clothing became dazzling white. 30 Just then, two men, Moses and Elijah, were talking with him! 31 They appeared in glory and were talking about his departure, [1] which he was going to bring to fulfillment in Jerusalem. 32 Peter and those with him were weighed down with sleep, but when they were completely awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah.” He did not realize what he was saying. 34 While he was saying these things, a cloud came and overshadowed them. They were afraid as they went into the cloud. 35 Then a voice came out of the cloud, saying, “This is my Son, whom I love. [2] Listen to him!” 36 After the voice had spoken, they found Jesus alone. They kept this secret and told no one in those days any of the things they had seen. Footnotes Luke 9:31 Or exodus Luke 9:35 A few witnesses to the text read my chosen one instead of whom I love. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Luke 23:26-34 The Crucifixion 26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!' 30 Then they will begin to say to the mountains, ‘Fall on us,' and to the hills, ‘Cover us.' 31 For if they do these things when the wood is green, what will happen when it is dry?”   32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” Signs of the End of the Age 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray.5 For many will come in my name, saying, ‘I am the Christ,' and they will lead many astray.6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.8 All these are but the beginning of the birth pains. 9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake.10 And then many will fall away[a] and betray one another and hate one another.11 And many false prophets will arise and lead many astray.12 And because lawlessness will be increased, the love of many will grow cold.13 But the one who endures to the end will be saved.14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.   Introduction: A Series on The Seven Sayings from the Cross  Text Background  The Depth of Human Sin The Intercessory Heart of Christ The Theology of Forgiveness The Personal Application The Ongoing Intercession of Christ Conclusion 

“Now the Lord said to Abram, ‘Go from your country and your kindred and your father's house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.'” Genesis 12:1-3 The Busses are joined by their longtime friend and favorite worship leader, Claren McQueen, to give a seek-peek into the message he will bring on Israel night at Convention 2026, which happens to be during Pentecost/Shavuot! Claren spent many years living in Israel and his understanding of Israel's role in God's plan increased exponentially during that time. Claren addresses the rise of anti-Semitism within Christianity, and explains how seeing God's promises to Israel fulfilled is directly linked to the outpouring of His Spirit on ALL nations!EMAIL: feedback@globaloutpouring.orgWEBSITE: https://globaloutpouring.net Related Links:Convention 2026: May 21-24, 2026Claren's Israel Service Message—Convention 2023 (YouTube)The Handmaiden's Song—Album by Maurice Sklar and Claren and Nancy McQueen (Apple Music)Podcast Episode 259: “Following the Leading of the Holy Spirit” with Claren and Nancy McQueenPodcast Episode 165: “Israel–The Key to God's Purpose in the Earth” with Claren McQueenPodcast Episode 130: “Summoned to Jerusalem” with Claren and Nancy McQueenPodcast Episode 127: “Walking through the Door of Worship into His Presence” with Claren and Nancy McQueenPodcast Episode 63: “Enjoy Your Life Every Moment” with Claren McQueen CONNECT WITH US ON SOCIAL MEDIA!

Negotiations continue in Geneva. Plus, framing the narrative: Avi Abelow analyzes debate tactics used by Tucker Carlson in speaking w/Ambassador Huckabee. Dumisani Washington highlights African nations in the balance regarding Israel and Zionism.

In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed "Bohemian Rhapsody". His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band "Foreigner" (1976). American Top ten singles from this album included, "Feels Like The First Time", "Cold as Ice" and "Long, Long Way from Home". Other production work included "The Enid – In the Region of the Summer Stars", "The Curves", and "Nutz" as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Website: Freegospelassembly.comYoutube: Free Gospel Church Assembly of GodMain Texts: 2 Corinthians 12:1-10 (especially verse 8, three times Paul pleaded means continually, over a period of time)Isaiah 38:4-6 (Hezekiah's experience of pleading prayer while God answers differently.)The main point illustrated in both thorny incidences is that God permits varied situation and that He promises to always answer our prayers, but He reserves the right to answer differently and in His time.God, our heavenly Father, will always respond to His children's cries: Matthew 7:7-12, “Continue to ask, seek, knock, and that He will answer us” is guaranteed but in His time and manner.Paul's “thorn in the flesh”: Satan is permitted to attack Paul, to prevent human conceit and pride. Consider Paul's extraordinary spiritual experiences and revelations (2Corinthians 12:1-7) and the danger of opening him up spiritual pride similar to those labeled by him as “super apostles” (2Corinthians 12:11-12), that were attacking him in Corinth. And while Paul didn't like it and prayed continuously (3 times) for God to lift it, God answered powerfully but differently, note verses 8 & 9.We don't know the nature of Paul's thorn, whether it was physical, spiritual, etc., it was serious enough for Paul to turn to continual pleading, and for Paul, relief came in several parts.Through a powerful prophetic word or oracle from God, whether directly or through another prophet, it is not known, but it was a powerful verse 8.It wasn't just a word or message but also a transfer of Holy Spirit power verse 9… Christ's power rests upon him to mitigate his thorny situation.This experience was so powerful that it ended in acceptance and worship verses 9 & 10.God's answer alleviated Paul in his weakened condition not only psychologically but practically, experientially; so that in the midst of his weakened state he became strong in the Lord.Hezekiah's pleading in Isaiah 38:1-6 was definitely a physical issue; it was an oracle of death delivered by Isaiah. And his pleading was intense and within a shorter amount of time.It started after an emphatic message from God through Isaiah verses 1-2.He turns to the Lord, in spite of Isaiah's word, and pleads for deliverance and healing verses 2-3.God responds in His manner and time: for Hezekiah it seems to be soon after his pleading: did God changed His mind (verses 4-6)? Also appended to God's answer to Hezekiah's answer was His merciful intervention for Jerusalem from their Assyrian oppressors (verse 6).It also ends in worship: see Hezekiah's Psalm of deliverance in Isaiah 38:9-20.In conclusion, Jesus pleaded with His father at Gethsemane and His father answered that while He would have to go to the cross, to atone for the sins of humanity, He will experience healing and victory through His Resurrection, Ascension, and Coronation as “Lord”: For all three, in their weakness, they experienced as an answer to their pleading, the strength of the Lord. They pleaded, He answered in His time and manner.AMEN

Paul travels to Jerusalem, staying with believers in several cities, where prophets tell him that problems will come in Jerusalem. So what is a prophet? Let's find out together as we read Acts 21:1-16 and Deuteronomy 13.#WhatIsAProphet #Acts21 #Deuteronomy13 #ProphetsDefined #BiblicalProphets #ProphecyInActs #PaulToJerusalem #TroubleAhead #ProphetsWarning #PropheticWord #LetsFindOutTogether #DailyDevotional #BibleStudy #BookOfActs #ActsOfTheApostles #PaulTheMissionary #PropheticMinistry #OldTestamentProphets

Wednesday Headlines: PM evacuated from The Lodge for hours over bomb scare, more than half of Aussies say they’d consider voting for One Nation, more flu deaths recorded in 2025 than any other year this century, Guthrie family offers $1 million USD reward for info in mother’s disappearance and there are calls for Aussie kids to be banned from e-bikes and scooters. Deep DIve: For decades the Australian government has tried, but failed, to meaningfully crack down on Hizb ut-Tahrir. The Islamist group was founded in Jerusalem in 1953, has been in Australia since the early 1990s and is on track to become the first group banned under the Federal Government’s new hate laws. In this episode of The Briefing, Chris Spyrou speaks with counter-terrorism expert Josh Roose about what Hizb ut-Tahrir believes, how it recruits and operates in Australia and whether banning it will disrupt extremism, or simply push it further underground. Follow The Briefing: TikTok: @thebriefingpodInstagram: @thebriefingpodcast YouTube: @TheBriefingPodcastSee omnystudio.com/listener for privacy information.

How can the visual arts be used to promote peace? Professor Mitchell investigates how the visual arts can not only incite violence, but also bear witness, reveal dangerous memories, transform violence, contribute to healing trauma and imagine more hopeful futures. Examples are taken from both current conflicts (Russia-Ukraine, Israel-Palestine) and past wars (Paul Nash and Otto Dix in the First World War, local artists in the Iran-Iraq War and the 1984 Rwandan genocide). Professor Mitchell analyses the ambivalent role of the visual arts in building peace.This lecture was recorded by professor Jolyon Mitchell on 11th February 2026 at Bernard's Inn Hall, LondonProfessor Jolyon Mitchell is Principal of St John's College, Durham and a Professor at Durham University who specialises in Religion, Violence and Peacebuilding, with reference to the arts and media. Educated at the Universities of Cambridge, Durham and Edinburgh, Professor Mitchell worked as a Producer and Journalist with BBC World service and Radio 4 before moving to the University of Edinburgh where he served as Director of CTPI (the Centre for Theology and Public Issues at the University of Edinburgh) and Academic Director for IASH (Institute for Advanced Studies in Humanities). He is a former President of TRS-UK (2012-2018 - the national association for Theology and Religious Studies in the UK). He is author or editor of over a dozen books, as well as many chapters and articles, including Promoting Peace and Inciting Violence: The Role of Religion and Media (Routledge, 2012); Martyrdom: A Very Short Introduction (OUP, 2012); Religion and War: A Very Short Introduction (OUP, 2021), Religion and Peace (Wiley Blackwell, 2022), Picturing Peace: Photography, Conflict Transformation and Peacebuilding (Bloomsbury, 2025) and Media Violence and Christian Ethics (CUP, 2007). He is currently finishing a book on A Passion for Performance: The mysterious resurgence of religious drama (OUP, 2027). He is a Fellow of the Royal Society of Arts (FRSA), an honorary fellow at the University of Edinburgh, and a life member of Clare Hall, at the University of Cambridge. Professor Mitchell has also served on international film juries at the Cannes, Berlin and Venice film festivals. He directs several projects on Peacebuilding, including one which led to a widely used co-edited volume on Peacebuilding and the Arts (Palgrave MacMillan, 2020). He has also worked with Jewish, Christian and Muslim religious leaders, as well as Palestinian and Israeli journalists, on a peace building project in Jerusalem and beyond. A keen cricketer and former marathon runner, he has lectured all over the world. The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/watch-now/peacebuilding-artsGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

Anchor Passage: (Luke 19:28-44)On Palm Sunday, Jesus arrives in Jerusalem as the promised King—humble, riding on a donkey, just as the prophet Zechariah had predicted hundreds of years before. Even though the crowd celebrates His arrival, we see Jesus weep for the city, knowing they've missed His true purpose. Join us as we discover how Jesus is a very different King, the only One we really need!

Our practice follows the custom of the Arizal to remain sitting during Kaddish. Although Ashkenazim make a point of standing for Kaddish, Sephardic practice is to remain seated. The exception to this rule is the Kaddish recited before Barechu at the beginning of Arbit on Friday night, when many have the custom to stand. The Arizal taught that one should stand during this recitation of Barechu, as part of the extra Shabbat soul descends upon a person at this point. Therefore, since in any event one stands for Barechu, many have the custom to stand already during the Kaddish that precedes Barechu. As a general rule, however, Sephardic custom allows one to remain sitting for Kaddish. This applies only if a person was sitting before Kaddish began. If one was already standing when Kaddish starts, then he must remain standing. This was the practice of the Arizal. According to some Poskim, if one was standing when Kaddish began, then he must remain standing throughout the entire recitation of Kaddish. Others maintain that one must remain standing only until the Hazzan reaches "Da'amiran Be'alma Ve'imru Amen." Our custom follows a third opinion, that of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) – that one may sit after he completes his "Yeheh Shemeh Rabba" response, which, according to our community's practice, ends with the words "Da'amiran Be'alma." Once a person completes his response, he may sit, even though the Hazzan has not yet reached "Da'amiran Be'alma." Some have the misconception that it is improper to sit before the Hazzan reaches "Da'amiran Be'alma," but in truth, one may sit once he reaches that point. On Friday night, the congregation stands during the recitation of Vayechulu and the Hazzan's recitation of "Me'en Sheba," which is then followed by Kaddish. In some synagogues, people rush to sit down after the Hazzan concludes "Me'en Sheba" (with the recitation of "Baruch Ata Hashem Mekadesh Ha'Shabbat"), before he begins Kaddish, so they would not have to remain standing during Kaddish. Some Hazzanim even pause before Kaddish to give the congregants the opportunity to sit before Kaddish. Hacham Ovadia Yosef writes that this is improper, as specifically rushing to sit down before Kaddish begins shows disrespect to Kaddish. He brings as an example a ruling of the Ma'amar Mordechai (Rav Mordechai Karmi, 1749-1825) regarding the situation of somebody standing next to a person who is about to begin the Amida. Halacha requires one to stand if the individual next to him is reciting the Amida, unless he was sitting before his neighbor began the Amida, in which case he may remain seated. The Ma'amar Mordechai writes that one who is standing and sees that the person next to him will soon begin the Amida should not rush to sit down so he would not need to remain standing. By the same token, Hacham Ovadia writes, it is inappropriate to specifically rush to sit down before Kaddish in order to avoid having to stand during Kaddish. During Arbit, one may remain seated during the recitation of the Kaddish that precedes the Amida. Since one is already seated during Hashkibenu, he may remain seated for Kaddish, and then stand for the Amida prayer. On days when Tahanunim are not recited after the Hazzan's repetition of the Amida, and only the brief "Yehi Shem" recitation precedes Kaddish, it is proper to remain standing for Kaddish. Some people mistakenly think that they may sit down for Kaddish – even though they had been standing before Kaddish began – if the Hazzan sings the Kaddish and thus prolongs its recitation. This is incorrect; one must remain standing even if the Hazzan sings the Kaddish. However, the Poskim write that if the Hazzan knows that people are standing, he should ensure not to prolong the recitation of Kaddish, in order not to overburden the congregation by making them remain standing for several minutes. This Halacha alerts us to the care that must be taken to avoid "Tirha De'sibura" – causing the congregation even minor inconvenience. If Hazzanim are discouraged from prolonging the Kaddish recitation by several minutes when people are standing, then this shows us the sensitivity that Halacha requires toward the congregation. In fact, a well-known Hazzan told me that when he led the service on the High Holidays in Hacham Ovadia Yosef's synagogue, and he wanted to sing a special melody for Birkat Kohanim that was traditionally sung in Jerusalem communities, Hacham Ovadia instructed him not to. He explained that it would be inconsiderate to overburden the congregation who are standing during Birkat Kohanim – especially on Yom Kippur, when the people are fasting – by prolonging this part of the service. Unfortunately, it has become common to sing a great deal at Huppa ceremonies, which causes a great deal of inconvenience to the guests, and this practice should be discouraged. Summary: Sephardic custom is to remain seated during Kaddish. If one was standing before Kaddish began, then he must remain standing until he completes his "Yeheh Shemeh Rabba" response, through "Da'amiran Be'alma," at which point he may sit, even if the Hazzan has not yet reached "Da'amiran Be'alma." A Hazzan who knows that people are standing for Kaddish should not prolong the Kaddish recitation. It is improper to rush to sit down before Kaddish to avoid having to remain standing.

U.S. military aircraft land in Israel as Trump considers “limited Iran strike.” Netanyahu warns “no one knows what tomorrow will bring”; West Bank mosque torched in suspected extremist attack as settler violence spikes during Ramadan; Israel disqualifies Olympic bobsled team in last-minute scandal & Indian PM Modi prepares for high-stakes visit to Jerusalem.Hasod Story: IDN10 for 10% off - https://www.hasodstore.com/shopsmall/p/israeldailynewssupportIsrael Daily News website: https://israeldailynews.orgYOUTUBE: https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQIsrael Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠

In this message, Jordan explores the tension between divine guidance and personal sacrifice through the lens of Acts 21. While the Holy Spirit warned Paul that "chains and afflictions" awaited him in Jerusalem, his fellow believers interpreted this danger as a sign to stay away, whereas Paul saw it as a call to faithful endurance. By interweaving a vulnerable personal story about the emotional toll of making a difficult but necessary decision, the speaker illustrates that following God's will does not guarantee an easy life or the approval of others.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

In this message, James explores the ancient Nazarite vow and how it relates to Paul's decision to walk directly into the danger and "chains" awaiting him in Jerusalem. Using the context of the Lenten season, James highlights that a commitment to personal growth and faith often requires stepping out of our comfort zones rather than avoiding difficult circumstances. He emphasizes that while practices like fasting or solitude are voluntary tools for preparation, true transformation comes from a daily mindset shift toward serving others regardless of the cost.Subscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Download a copy of the Exodus JournalVisit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.comSubscribe to AfterWords on Apple Podcasts, Spotify, or wherever you listen to podcasts.Visit us online: rivchurch.comFollow us on InstagramSend us feedback: podcast@rivchurch.com

Ephesians 5:15-20 Be very careful, then, how you live—not as unwise but as wise, 16 making the most of every opportunity, because the days are evil. 17 Therefore do not be foolish, but understand what the Lord's will is.  18 Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, 19 speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord,  20 always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.   What if you were wiser with resources?   The 5 wisdom literature books of the Bible: Job, Psalms, Proverbs, Ecclesiastes, Song of Songs   Job 31:24-28 "If I have put my trust in gold or said to pure gold, 'You are my security,' 25 if I have rejoiced over my great wealth, the fortune my hands had gained, 26 if I have regarded the sun in its radiance or the moon moving in splendor, 27 so that my heart was secretly enticed and my hand offered them a kiss of homage, 28 then these also would be sins to be judged, for I would have been unfaithful to God on high.   Psalm 90:12 Teach us to number our days, that we may gain a heart of wisdom.   Proverbs 3:9-10 Honor the Lord with your wealth, with the firstfruits of all your crops; 10 then your barns will be filled to overflowing, and your vats will brim over with new wine.   Ecclesiastes 5:10 Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.   Song of Songs 2:7 Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.   Wisdom with resources is defined by faithfulness to the Giver.       Matthew 25:14-30 "Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them.  15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey.  16 The man who had received five bags of gold went at once and put his money to work and gained five bags more.  17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master's money. 19 "After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. 'Master,' he said, 'you entrusted me with five bags of gold. See, I have gained five more.' 21 "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' 22 "The man with two bags of gold also came. 'Master,' he said, 'you entrusted me with two bags of gold; see, I have gained two more.' 23 "His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!' 24 "Then the man who had received one bag of gold came. 'Master,' he said, 'I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.' 26 "His master replied, 'You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest. 28 "'So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.'   What would the wiser you do? 

This week Pastor Deron continues our "More and Better" series and talks about the call of Jesus to his disciples to repent. Our Verse this week isLUKE 24:46-4946 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  John's account that many believed in Jesus when  He was in Jerusalem at the Passover as they observed the signs He was doing.  Scripture References: 2 Timothy 2:16-17; Matthew 4:4; John 2:23; Hebrews 11:6; John 1:1-14; John 2:1-25; Galatians 5:22-23 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Skeptics said synagogues didn't exist in Galilee during Jesus' lifetime. They were wrong. They said crucified victims were never buried. They were wrong. They said the Gospel writers invented details about first-century Palestine. Wrong again.Dr. Craig Evans, one of the world's leading scholars on the historical Jesus and New Testament archaeology, has spent decades connecting physical discoveries to the Gospel narratives. He's authored over 70 books, founded the Dead Sea Scrolls Institute, lectured at Cambridge, Oxford, and Yale, and appeared on BBC, the History Channel, Discovery Channel, and National Geographic. In this episode, he walks us through the discoveries that secular Israeli archaeologists rely on the Gospels as their primary sources, why skeptical theories collapse under the weight of evidence, and how the skeletal remains of a crucified man confirm that Jesus would have been buried exactly as the Gospels describe. This conversation will transform how you read the New Testament.In this episode, you will learn:Why Israeli archaeologists, even non-believing ones, use Matthew, Mark, Luke, John, and Acts as their most reliable sourcesThe discovery of first-century synagogues at Magdala and what they reveal about Jesus' ministryWhat the Theodotus Inscription proves about synagogues existing in Jerusalem before 70 ADHow the Pilate Stone and Caiaphas Ossuary confirm key figures from the Passion narrativesWhy the Gospel writers showed remarkable restraint and integrity in recording only what Jesus actually saidThe archaeological evidence that crucified victims in Jewish Palestine were in fact buriedHow the skeletal remains of Yehohanan, a crucified man with a nail still in his heel, validates Gospel burial accountsWhy Joseph of Arimathea's burial of Jesus is historically plausible and fits Jewish law perfectlyThe stunning continuity of village memory that preserved the location of Jesus' tomb for centuriesCheck out Dr. Craig Evans' work:Website: https://www.craigaevans.comJesus and His World: The Archaeological EvidenceFabricating Jesus: How Modern Scholars Distort the GospelsThe Bible Seminary: https://www.thebibleseminary.eduStay Connected with Johnny Ova and The Dig In Podcast: Subscribe and follow The Dig In Podcast on YouTube: https://www.youtube.com/@thejohnnyova Follow all things Johnny: https://linktr.ee/johnnyova Grab Johnny's book, The Revelation Reset: https://a.co/d/hiUkW8H

The readings for this homily: https://bible.usccb.org/bible/readings/022326.cfmFather Chris  Alar, MIC reminds us that works do not earn salvation; only God's grace saves (CCC, 1987). Yet the Church teaches that we must co‑operate with that grace. As Fr. Chris explains, each soul faces a particular judgment at death, meeting Christ in His human nature, and later a general judgment when Christ returns to judge all humanity (see Jn 5:22‑23). The Scriptures picture this final assembly in the “valley of Jehoshaphat,” drawn from Joel 3:2, where angels separate the good from the bad.Father Chris contrasts David's flight from Jerusalem with Jesus' deliberate return to be judged, showing that avoidance leads to condemnation while Christ embraces the sacrifice for our redemption. He cites the familiar parable of the wheat and the weeds (Mt 13:24‑30) and the separation of sheep from goats (Mt 25:31‑46) to illustrate the ultimate sorting of souls.A central point is the necessity of Confession. Unconfessed sins are exposed at judgment, whereas confessed sins are sealed (CCC 1451). Father Chris stresses that God's justice is always tempered by mercy: “The greater the sinner, the greater the right he has to My mercy” (Diary of Saint Faustina Kowalska, 723). This mercy flows through the intercession of the Blessed Virgin Mary, whose prayers unite with ours and draw us toward the divine will (CCC 2675).Father Chris also addresses contemporary objections that “Jesus did it all, so there is no hell.” He refutes this by affirming human free will: God's love respects our freedom, and those who freely reject Him choose separation, which is the reality of hell (CCC 1037). As C.S. Lewis observed, “The gates of hell are locked from the inside,” underscoring that the choice belongs to the soul. ★ Support this podcast ★

Welcome or Surrender? The Difference Between Applause and Allegiance This message is for you if: You've ever felt spiritually moved — but wondered if that's enough. You attend church but want to know what real surrender actually looks like. You're wrestling with whether Jesus is just part of your life… or truly King of it. You've confused religious activity with genuine discipleship. You want your faith to endure beyond emotion — into real, steady trust. On Palm Sunday, the crowds shouted "Hosanna." They waved branches. They laid down cloaks. But by the time Jesus entered the temple, everything was quiet. In this Gospel Daily message, Pastor Josh Weidmann walks through Mark 11:1–11 and explores a sobering question: Is it possible to welcome Jesus emotionally — and still fail to receive Him as King? This sermon examines the Triumphal Entry, the meaning of "Hosanna," the fulfillment of Zechariah 9:9, and the tension between superficial faith and lifelong surrender. Discover the difference between enthusiasm and discipleship, religious routine and true worship, and why Palm Sunday still confronts us today. If you've ever wondered what real surrender looks like — not just in worship, but in your daily life — this message will challenge and clarify what it means to follow Jesus as King.   Show Notes Text: Mark 11:1–11 — The Triumphal Entry Jesus entered Jerusalem humbly, intentionally, and fully in control. The crowd welcomed Him with praise — but misunderstood His mission. It's possible to feel moved by Jesus and still miss what He truly wants. When Jesus entered the temple, the celebration gave way to silence. Sometimes the greatest danger isn't open rejection — but quiet neglect. Receiving Jesus as King is more than a moment of emotion. It's daily trust. Ongoing surrender. Steady worship. A surrendered life looks faithful in both joy and suffering. Gentle but personal question: If Jesus walked through your life today, would He find room prepared for Him?   Reflection Questions  Where in my life have I welcomed Jesus emotionally — but resisted surrendering control? If Jesus "surveyed" my priorities this week, what would reveal that He is truly King? What might reveal indifference? Do I follow Jesus for what I hope He will give me — or for who He truly is? What area of my schedule, relationships, finances, or ambitions have I not fully laid down before Him? What would it look like for my Monday to reflect the same devotion I express on Sunday?

Peace is not only the absence of something, but is also the presence of Someone. Let's trace the theme of peace that accompanies Jesus, the King of Peace, as He rides a colt into the City of Peace, Jerusalem. Peace is on His way! This message was preached by Pastor John Jackson on February 22, 2026.

2/22/26 Tom kicks off our Lent teaching series of the same title, The Joy of Resistance. Jesus' entry into Jerusalem and communion meal show us the way.