Podcasts about Jerusalem

The Prophecy Pros move their focus south to Jerusalem to provide a literal bird's-eye overview of the prophecies about the city! *PROPHECY PROS ACADEMY* *LATEST BOOK RELEASES FROM THE PROPHECY PROS** The Non-Prophet's Guide to the Rapture — Todd Hampson The Non-Prophet's Guide to Heaven — Todd Hampson The End of the World According to Jesus of Nazareth — Jeff Kinley The Non-Prophet's Guide to the Book of Daniel — Todd Hampson The Prophecy Pros' Illustrated Guide to Tough Questions About the End Times — Jeff Kinley, Todd Hampson God's Grand Finale — Jeff Kinley For more resources, visit HarvestProphecyHQ.com

Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...

As Christians, we have been given a mission. Jesus gave us guiding instructions on how we are to live and what we are to do. But I wonder if we have come to believe the mission to make disciples is for others, and not for us.Main Points:1.  Today it seems as if maybe we have forgotten our mission. Those who follow Christ, those who have been saved and forgiven have received a mission from their savior. We are told to “go and make disciples.” Have we forgotten this is our calling? Have we forgotten this is our individual responsibility?2. Obedience to Christ's command to make disciples is fulfilled not through church programs, but as individuals invest their lives into others. It's people who reach people for Christ. We then spend time with them to help them grow and become disciples, who would then make other disciples.3. Jesus said we are to “make disciples.” This means we must take the initiative to do something. We must speak up. We must invest our lives in building relationships with those who don't know Jesus. We must give our time to share Christ and to help them grow into disciples.Today's Scripture Verses:Matthew 28:19-20 - “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”Acts 1:8 - "But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Jesus has risen, the disciples have him back, and the first thing he tells them is to wait, which may be the hardest command in the book. Then he is taken up, and two angels gently ask why they are still staring at the sky. Most of the Christian life is lived in that in-between space, after the promise and before the fulfillment. This first episode sets the table for everything that follows and speaks to anyone weary of waiting on God.  The Rev. John David Duke, Jr., pastor of Salem Lutheran Church in Buffalo, NY, joins the Rev. Dr. Phil Booe to study Acts 1:1-26.  To learn more about Salem Lutheran, visit salembuffalo.com. The book of Acts picks up where the Gospels leave off. Jesus has risen. He has ascended. And now what? Acts answers that question. Luke tells the story of how the Holy Spirit built the Church from a handful of frightened disciples in Jerusalem into a movement that reached Rome itself. Along the way, you get Pentecost, the first sermons, the first martyrs, the conversion of Paul, the first church councils, shipwrecks, riots, and the persistent, stubborn work of God through Word and Sacrament even when His people didn't have a plan. If you've ever wondered how we got from Easter morning to the Church you sit in today, this is the book. Tune in for this new series on Thy Strong Word with Pastor Phil Booe and guest pastors as we open up the Book of Acts.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the fifth through eighth components of authentic teshuvah: worry, shame, humility of heart, and humility in action. Repentance is not merely about regretting the past and committing to change; it also requires a healthy concern for the future. A person should never become overconfident in their spiritual standing. The Mishnah teaches, "Do not trust yourself until the day of your death," reminding us that spiritual growth is an ongoing journey that requires vigilance, self-awareness, and constant renewal. The episode then focuses on the powerful role of shame and accountability. Rabbi Wolbe explains that while people often hide their mistakes from others, nothing is hidden from Hashem. Healthy shame is not destructive; rather, it awakens a person to the reality that they have fallen short of their own potential. This awareness leads naturally to humility. The more a person appreciates the gifts, talents, and opportunities Hashem has given them, the more they recognize how much more they are capable of accomplishing. True humility is not thinking less of oneself—it is recognizing that one's achievements are still far below the greatness they were created to attain. Rabbi Wolbe concludes by distinguishing between humility in the heart and humility in action. Genuine repentance expresses itself through behavior: speaking softly, accepting criticism without defensiveness, avoiding arrogance, and carrying oneself with dignity and modesty. A truly humble person is not focused on impressing others but on living up to the expectations of Hashem. The process of teshuvah ultimately guides a person toward a broken yet hopeful heart—a heart that recognizes its shortcomings while remaining inspired by its limitless potential for growth. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 17, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #Humility ★ Support this podcast ★

This is a story about not giving up and choosing to be your best no matter what. In Born Lucky, Leland Vittert shares how his father refused to let a label define his son's future. Instead of waiting for the world to change, they chose to rise above it — through relentless effort, earned self-esteem, and the decision to keep showing up, even when life was hardest. It's a powerful reminder that your circumstances don't have to determine your outcome.ABOUT BORN LUCKY In a world of labels being placed on people, one father and one son were determined to break that tag, even if it was one of autism. This is their story. In a world quick to label, judge, and box in people, one father and son stood firm and refused to be defined by an autism diagnosis. If you're channel surfing and happen upon Leland Vittert during his nightly national cable show on NewsNation, he comes off as a poised journalist prying nuggets from guests. If you watched him for years as an anchor at Fox News Channel, you saw him on the battlefields of the Middle East, the anchor desk, and the White House North Lawn. No one, including friends and co-workers, has ever known his full life story and how miraculous it was to get to that point.Leland was a socially awkward boy who didn't speak for years, and when he finally did, teachers and leaders declared him "weird." His unique behavior and inability to connect with his peers made him a frequent target for bullying and exclusion. In one particularly harsh moment, a school principal bluntly told his parents, "The people here think Leland is pretty weird. I guess I do, too." Those words felt like being shot with an arrow, as his parents sat in stunned silence, grappling with their own fears and uncertainties for their son's future. From a young age, Leland showed signs of being Autistic, a term rarely used at the time, struggling with social cues, communication, and behavioral norms that came naturally to other kids. The diagnosis didn't deter his father, Mark. He knew the world wouldn't change for Leland, so he quit his job and began changing Leland for the world. He became a full-time parent-coach, training Leland and teaching him the skills he needed to navigate in society. Simple concepts like eye contact, understanding humor, and instilling motivations had to be taught painstakingly. From hundreds of pushups at age 7 to toughen him against bullies, to coaching him through complex social interactions, Mark's relentless dedication changed the trajectory of Leland's life. Born Lucky offers an intimate look into their inspiring journey. Leland lays bare his experiences of the crushing bullying during middle and high school, the sting of rejection continuing into college, and his ultimate transformation into an esteemed journalist. But above all, this book is a love letter from a grateful son, who despite his diagnosis, trusted his father and defied all odds. It offers hope to every parent and every child who is grappling with their own unique challenges, to be inspired to break labels, tear down the walls that society builds, and create a better future.ABOUT LELAND VITTERT Leland Vittert is the host of On Balance with Leland Vittert and serves as NewsNation's chief Washington anchor. A veteran journalist, Vittert joined NewsNation in May 2021, where he has been pivotal in covering national affairs and delivering special reports across the network's primetime weeknight newscasts. Before joining NewsNation, Vittert worked for Fox News from 2010 to 2021, starting as a foreign correspondent based in Jerusalem and later serving as anchor and correspondent in Washington.Get the book: https://www.amazon.com/Born-Lucky-Dedicated-Grateful-Journey/dp/140025468XBecome a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.Subscribe now at YouTube.com/@RefocusedNetworkThank you for your time. 

Spiritual growth often comes with pain—which is why many of us instinctively avoid it. Yet James gives a surprising command: consider trials “pure joy” because God uses them to test faith, produce perseverance, and form maturity that lacks nothing (James 1:2–4). In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains that biblical joy is different from worldly happiness: it can exist inside suffering, not just after it. You'll also hear how the apostle Paul learned the secret of joy under pressure. Paul endured criticism, imprisonment, and life-threatening danger—but he kept his eyes fixed on Christ rather than his circumstances. When Paul's situation in Jerusalem became so volatile the Romans had to shelter him in the barracks, the Lord personally strengthened him with a direct word: “Take courage!” (Acts 23:11). Dr. Youssef reminds you that God's encouragement to Paul is meant for believers today as well—especially when you're tempted to assume God is silent or has forgotten you. Even when you can't see what God is doing, He is still working—masterfully weaving His purposes through every valley and victory. As you trust His sovereign hand, Christ-centered focus will produce the same fruit in you that it produced in Paul: contentment in every season, courage for every assignment, and joy that remains steady even when life is hard. Prayer: Lord, may I find comfort in You and Your sovereignty as You place me in situations that test and grow my faith. I pray in the name of Jesus. Amen.  “I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength” (Philippians 4:12-13). Learn more in Dr. Michael A. Youssef's sermon Looking Up When Life's Got You Down, The Hand of Providence: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

The next installment in the BEST Series  for Parshat Korach this is Part 2, Enjoy

In this Weeks class we continue in the Journey of how the Oral torah made its way unbroken through the ages. We cover the first temple period and see the necessity of human intervention. 

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel on Trial" and hear from Amy Duncan and Nate Zuellig on "Cornerstone". Digging Deeper Questions: How does the notion that "the word does the work" shift how you approach the calling to take part in God's mission?   Have you ever encountered the accusation or felt like Christianity is exclusive? How does the nature of grace help address this concern?   How might the life of the early church challenge you to grow in generosity? Scripture Reading: Acts 4:1-22, 32-37 1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, 2 greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 3 And they arrested them and put them in custody until the next day, for it was already evening. 4 But many of those who had heard the word believed, and the number of the men came to about five thousand.   5 On the next day their rulers and elders and scribes gathered together in Jerusalem, 6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. 7 And when they had set them in the midst, they inquired, "By what power or by what name did you do this?" 8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. 11 This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. 12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."   13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14 But seeing the man who was healed standing beside them, they had nothing to say in opposition. 15 But when they had commanded them to leave the council, they conferred with one another, 16 saying, "What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17 But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name." 18 So they called them and charged them not to speak or teach at all in the name of Jesus. 19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20 for we cannot but speak of what we have seen and heard." 21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. 22 For the man on whom this sign of healing was performed was more than forty years old.   32 Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. 33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34 There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold 35 and laid it at the apostles' feet, and it was distributed to each as any had need. 36 Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, 37 sold a field that belonged to him and brought the money and laid it at the apostles' feet. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Cornerstone" Hillsong CCLI Song # 6158927   CCLI License # 11254293

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. Iran and the US will start a new round of negotiations on Friday in Switzerland to reach a final agreement, after the official start of an interim agreement that day, Iran’s foreign minister says. This announcement comes after Prime Minister Benjamin Netanyahu held a rare press conference last night, outlining his narrative of Israel's stance in Lebanon following the memorandum of understanding. Israel was sidelined entirely throughout the negotiating process, a fact that was highlighted when Netanyahu informed a reporter that Israel does not yet know the details of the deal, which is to be formally signed in Switzerland on Friday after a digital signing on Sunday night. Berman unpicks this knotty issue. US Vice President JD Vance and a pair of top officials in Trump’s administration shed some light on how the deal will be implemented and what it contains. Berman discusses how their version differs from the narrative being pushed out by Iran. And finally, after Somaliland President Abdirahman Mohamed Abdullahi and Israeli Foreign Minister Gideon Sa’ar opened Somaliland’s embassy in Jerusalem on Monday -- the eighth top-level diplomatic mission in the capital -- Berman assesses Israel's standing on the global diplomatic stage. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Netanyahu avoids criticizing US-Iran deal, claims war’s main goals have been achieved Ministers say Israel won’t be bound by Iran deal, as opposition castigates Netanyahu’s ‘absolute failure’ US says Trump, Vance and Iran’s Ghalibaf ‘digitally’ signed Iran deal on Sunday Visiting Somaliland president opens embassy in Jerusalem Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. Yitzhak Ledee filmed and edited this episode.See omnystudio.com/listener for privacy information.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

Who is the mysterious "man of lawlessness" in 2 Thessalonians 2? In this episode, pastor Stephen Baker examines one of the most debated passages in all of eschatology. While many Christians view this text as a prediction of a future Antichrist, this study explores whether Paul was instead describing first-century events leading up to the destruction of Jerusalem in A.D. 70. By examining the apostasy, the temple, the restrainer, and the historical setting of Nero Caesar, we consider how Paul's warning would have been understood by its original audience and what it teaches us about judgment, rebellion, and the last days. Was Paul predicting our future—or explaining their future?Watch all of our videos and subscribe to our channel for the latest content >HereHere

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores the third and fourth stages of genuine repentance: sorrow and action. True teshuvah requires more than intellectual acknowledgment of wrongdoing. A person must feel genuine pain over the damage caused to their relationship with Hashem. Just as people experience deep anguish over financial loss, broken relationships, or personal hardship, they should feel profound sorrow when they recognize that their actions have created distance between themselves and their Creator. The purpose of this sorrow is not self-punishment but the restoration of closeness with Hashem, who continuously showers kindness upon us even when we fall short. Rabbi Wolbe explains that the depth of a person's repentance is often measured by the depth of their regret. The more a person appreciates Hashem's endless love, generosity, and patience, the more painful it becomes to realize how they may have misused those gifts. This emotional response reflects the purity of the soul, which naturally longs to reconnect with its Divine source. Teshuvah is fundamentally about repairing a relationship, and sincere remorse demonstrates how much that relationship truly matters. The episode then introduces the next stage: transforming repentance from an internal feeling into external action. Regret in the heart is essential, but it must eventually be expressed through tangible change. Throughout Jewish history, fasting, tears, altered routines, increased prayer, and visible acts of humility have served as physical expressions of repentance. Rabbi Wolbe explains that these actions help a person internalize the seriousness of their mistakes and demonstrate a genuine commitment to growth. The lesson concludes by highlighting the role of the eyes and the heart as gateways to both holiness and temptation. Tears, introspection, and disciplined action become tools for cleansing the soul and rebuilding one's connection with Hashem. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 16, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #HealingTheSoul, #SpiritualRenewal,  ★ Support this podcast ★

The opening chapter of Acts presents us with one of the most powerful transitions in all of Scripture: the passing of the baton from Jesus to His church. Just as Olympic relay runners must execute a flawless handoff at full speed, Christ transfers the ministry of the gospel to ordinary, broken people filled with the Holy Spirit. This passage reveals three foundational truths that anchor our faith journey: we can trust God's timing, even when He calls us to wait; we can trust God's power, because the Christian life isn't about trying harder but about receiving divine strength; and we can trust God's plan, which involves using imperfect people like us as witnesses. The disciples stood gazing into heaven after Jesus ascended, perhaps hoping He would return immediately, but the angels redirected them with a clear message: get your head in the game. The mission field is out there, not up there. We are called to be mobilized, carrying the gospel from our Jerusalem to the ends of the earth. This isn't about white-knuckling our way through life or becoming motivational speakers for Christianity. It's about allowing God to change our hearts in ways only He can, stepping into obedience even when it seems impossible, and trusting that the same power that raised Christ from the dead is available to us today.

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Tim delivers a passionate message focused on John 13:34–35. He begins by introducing the biblical context of the passage, noting that it takes place within the "Upper Room Discourse," where Jesus delivers His farewell address to His closest followers right before finishing His earthly ministry in Jerusalem. Within this critical final charge, Jesus issues what He calls a "new command": “Love one another as I have loved you so you must love one another.” Tim explains that the command to love is not historically "new" to the disciples, as they were deeply familiar with the Old Testament laws to love God and love their neighbors. What makes it revolutionary is the person giving the command—Jesus—and the fact that He places Himself at the very center as the ultimate definition and source of this love. Tim emphasizes that a person cannot truly understand or define biblical love unless they intimately know Jesus, warning against letting the secular world dictate the definition of love. To show how biblical love departs from the world's transactional version, Tim unpacks the profound terminology used across Scripture. In the Old Testament, the primary word is hesed—a complex, multi-dimensional concept combining loyalty, kindness, promise-keeping, and mercy. It represents a covenant commitment where God consistently leans His blessing toward humanity despite their unfaithfulness. In the New Testament, the Greek word is agape, which refers to a sacrificial, deliberate laying down of one's own conveniences for the sake of others. Merging these concepts, Tim defines biblical love as a holy, self-giving commitment that expresses itself in tangible actions to benefit others, remaining entirely independent of feelings or the recipient's behavior. The challenge of this command becomes evident when looking at the intense diversity of the disciples Jesus gathered. The group included competing brothers, rough fishermen, a corrupt tax collector, a politically radical zealot, and women delivered from evil spirits. Tim notes that the modern church mirrors this exact same messy, diverse family dynamic. Believers are called to love people from vastly different backgrounds, including those whose political or social views might normally frustrate them, and even those who become outright enemies. Ultimately, Tim declares that this supernatural, unconditional love is intended to be the primary distinguishing mark of a Christian. While human nature relies on transactional relationships—cutting people off when they are no longer beneficial—spirit-filled love sticks with people sacrificially, which acts as the ultimate verification to the world that someone truly belongs to Christ. Grounding the congregation in the reassuring truth that God's anchor-like love never changes based on our performance, he challenges believers to look at the sacrifice of Christ and be daily compelled to extend that same sacrificial grace to the difficult people in their own lives. Discussion Questions for Practical Application Defining Love on God's Terms: Tim explicitly noted that we cannot let the world define love for us, defining biblical love instead as a commitment expressed in tangible actions independent of feelings. In what ways does the world's definition of love (e.g., based on emotional connection, compatibility, or transaction) creep into your own relationships? How can you consciously shift your mindset to view love as a deliberate agape commitment this week? Loving the "Diverse Disciples" in Your Circle: The original disciples included people with massive political and social divides, much like the modern church family. Think of someone in your immediate faith community, workplace, or family whose behavior, opinions, or background genuinely test your patience. Based on Jesus' command, what is one practical, tangible action you can take to show them biblical love, regardless of how you feel? The Trap of Transactional Relationships: Tim observed that it is natural human behavior to cut people off the moment they stop benefiting us or making us happy. Is there a relationship in your life right now that you have emotionally "cut off" or distanced yourself from because it became inconvenient or difficult? How does remembering Christ's unwavering hesed toward you alter your perspective on that person? Living as a Visible Replica: According to John 13:35, supernatural love is supposed to be our defining mark that proves to the world we are disciples. If an outside observer looked strictly at how you treat a difficult spouse, a tough neighbor, or a demanding boss, would they see a distinct reflection of Jesus? What is one specific area where you need to pray for the Holy Spirit to implant the power to love sacrificially?

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation centers on the importance of living in continual awareness of God's presence and intentionally including Him in every aspect of daily life. Ron shares how his experience in Israel impacted his walk with the Lord, particularly through the Jewish practice of prayer, memorizing Scripture, and keeping God at the forefront of everyday activities. The discussion highlights how prayer is not merely a religious exercise but a way of welcoming God's presence into every moment. The family also reflect on a worship service at a Messianic Jewish Kehila in Jerusalem, where people of all ages participated by singing and reciting Scripture. This experience served as a powerful picture of the Body of Christ functioning together, with every member contributing. The conversation further explores the beauty of Israel, the faith and resilience of its people, the security provided by the IDF, and the fulfillment of biblical prophecies visible in modern Jerusalem. Throughout the discussion, the emphasis remains on recognizing God's faithfulness, cultivating His presence, and allowing His Word to become a living reality in daily life. Show Notes • Ron shares how his trip to Israel changed his perspective on prayer and daily fellowship with God. • The importance of memorizing Scripture and keeping the Word continually before the Lord. • Dale explains how Jewish culture intentionally includes God in every aspect of life. • Discussion of prayer as the gateway to living in God's presence. • Ron describes attending a Messianic Jewish Kehila where worship centered on Scripture, participation, and community. • The congregation demonstrated a living expression of the Body of Christ, with every person contributing. • Reflections on the beauty and fruitfulness of the land of Israel. • Observations of the security and vigilance of the Israeli people and the IDF. • Testimonies of feeling God's peace and protection while in Israel. • The fulfillment of biblical prophecy seen in the children playing in the streets of Jerusalem. • Recognition of God's faithfulness to His promises and His ongoing work among His people. Key Quotes • "When you do that, it really brings the Lord front and center in an awareness." • "I'm trying to memorize, memorize, memorize so that I can mumble all day long the Word of God." • "The drive of our hearts is to be in His presence always." • "The best way to welcome Him into our presence is prayer." • "To me, it was like an example of the Body of Christ moving where every member supplies." • "I never felt afraid at all, not even once." • "A lot of it had to do with the presence of the Lord." • "The children will be playing once again in the streets of old Jerusalem." • "These kids were having a ball. They were just having fun." Scriptural References Psalm 1 (2) "But his delight is in the law of the Lord, and on His law he meditates day and night." Referenced through Ron's emphasis on memorizing and continually speaking the Word of God. Psalm 119 (11) "Your word I have treasured in my heart, that I may not sin against You." Reflects the discussion of hiding God's Word in the heart through memorization. Joshua 1 (8) "This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night." Illustrates the practice of continually speaking and meditating on God's Word. 1 Thessalonians 5 (17) "Pray without ceasing." Supports the theme of including God in every aspect of life through continual prayer. John 15 (4–5) "Abide in Me, and I in you." Reflects the desire to live continually in God's presence and awareness. Ephesians 4 (16) "From whom the whole body, being fitted and held together... causes the growth of the body." Illustrates Ron's observation of every member participating during worship at the Kehila. 1 Peter 2 (5) "You also, as living stones, are being built up as a spiritual house." Supports the picture of a functioning spiritual community where every member contributes. Isaiah 35 (1) "The wilderness and the desert will be glad, and the Arabah will rejoice and blossom like the crocus." Connected to the discussion of Israel's land flourishing and becoming fruitful. Zechariah 8 (4–5) "Old men and old women will again sit in the streets of Jerusalem... and the streets of the city will be filled with boys and girls playing in its streets." Directly referenced in the conversation regarding Rothschild Square and children playing in Jerusalem. Psalm 91 (1–2) "He who dwells in the shelter of the Most High will abide in the shadow of the Almighty." Reflects the testimony of experiencing peace and protection while in Israel. Takeaway Living in God's presence is not reserved for special moments of worship or prayer meetings; it is a daily lifestyle of intentionally including Him in everything we do. As believers fill their hearts with His Word, cultivate continual prayer, and remain aware of His nearness, they become increasingly sensitive to His presence and His leading. Out of that relationship flows peace, worship, fellowship, and a living expression of Christ through His Body. The more God becomes the center of everyday life, the more His reality is manifested in and through His people.

Martha Raddatz reports from Jerusalem, President Trump says the U.S.-Iran deal is now complete, including the opening of the Strait of Hormuz and the lifting of the U.S. blockade; Rachel Scott reports from Geneva, world leaders are gathering for the G7 summit in France, where the wars in Ukraine and Iran are high on the agenda; Alex Stone reports from Los Angeles, 12 people, including 11 skydivers, are killed in a plane crash in Missouri and more on tonight's broadcast of World News Tonight with David Muir. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Cardio Miracle, Learn More! - https://cardiomiracle.com/?ref=t4Hpzrm3 Alive and Intelligent Substack - https://aliveandintelligent.substack.com Fathom The Good - https://fathomthegood.com/ How the West Lost Its Balance Between Love and Virtue Athens, Jerusalem, and the Modern Soul The Problem With "Love Is Love" Christianity Why Christianity Needs Virtue to Resist Radical Secularism Cwic Media Website: http://www.cwicmedia.com  

Correction Without Condemnation by Autumn Dickson David is one of our center characters this week as he rises to the throne and protects Israel. There are a lot famous stories this week, including the famous story of David and Goliath. However, I want to talk about a lesser studied portion of the Old Testament. It's a relatively tiny detail, but it can teach us a lot. David has conquered Jerusalem and brought the Ark of the Covenant there. After all the celebration, David is sitting in his palace and it occurs to him that the Lord doesn't have a proper place of worship. David is living in a house of cedar, but the Lord only has a tent. David feels a desire to correct this and approaches Nathan about it. Nathan approves and tells David to do what his heart desires; the Lord is with him. Later on, the Lord corrects Nathan. 2 Samuel 7:12-13 12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. 13 He shall build an house for my name, and I will establish the throne of his kingdom for ever. So interestingly enough, the Lord disagreed. That night, the Lord sends a revelation to Nathan. David will not build the temple; his son will. David is associated with war, and the Lord approved much of that conquest. However, from a symbolic and theological standpoint, the temple is associated with peace and rest. Solomon's reign was associated with rest, and so he was the one to build the temple. Nathan passes the message on to David, and David accepts this answer from the Lord. Perhaps this doesn't seem like that big of a deal in comparison to other scripture that we're reading this week, but that's actually partially my point. Making a decision all on your own and then being corrected by the Lord doesn't have to be that big of a deal. Let's delve in a tad deeper. Sometimes we get really caught up in making sure we're following the Lord. The problem isn't wanting to follow the Lord; the problem comes when we make it a problem. There are two fears that we can often run into in regards to revelation: Fear one. We don't want to do wrong by the Lord and get in trouble. I'm not 100% where this fear comes from…probably Satan? The Lord tells us over and over and over that He loves us and wants us to try and act. Yet despite His assurances, we get nervous about doing things wrong. As far as I can tell, the Lord wasn't angry with David or Nathan for getting excited about building a house for Him. I would be shocked if the Lord was anything less than beaming over two of His sons trying to worship Him. That didn't mean it was the right direction, but the Lord wasn't mad about it. The Lord wants us to act and move forward and do good things of our own free will. He will course correct as necessary. Which leads me to my next point. Fear two. Even if the Lord isn't angry, we don't want to end up in the wrong direction. We're often afraid to move forward without the explicit green light from the Lord. We don't want to take the wrong steps. When we were looking to get a house, I was really worried about making the wrong decision. I was praying about it and praying about it and praying about it. Conner didn't. I had a hard time wanting to move forward without the Lord's approval, but he approached the situation very differently. He weighed the pros and cons and went over our finances. He made the best decision he could with the information he had. And that was it. I don't think he prayed about it even once. It used to worry me. I wanted him to seek out the Lord's will more often than I thought he was, but I had an experience with him that shifted my perspective. We were looking at getting a car years and years ago. We stopped to look at this van on our way to a family dinner. I stayed in the car while he went and looked at the van. When he climbed back in, I asked if we were buying it. He answered in the negative. I asked him what was wrong with it (he's worked as a mechanic previously), and he told me that he didn't see anything that was wrong with it. When I asked him why we weren't buying it, he replied, “I had a bad feeling about it.” Conner didn't necessarily wait for green lights, but he listened to red lights when they came along as needed. That was the first step in a journey that changed how I approach revelation. I no longer feel held back by fear. I'm not afraid of the Lord being mad. I recognize that the Lord wants me to be wise like Him, and that requires practicing my decision-making skills like Him. He knows that allowing me to make decisions also means that I'm going to make mistakes, but He's not worried about that. Not to mention, He's happy to course correct as necessary. I make a decision that I truly want and think is best, and I trust Him to speak to me if I'm wrong. That's how I pictured the context of this particular conversation between David and Nathan. They were rejoicing and ready to worship the Lord. They were purposefully thinking of Him and trying to do good works without being directly asked. Then the Lord simply corrected them as needed. We can move forward in faith and excitement and trust the Lord to close the door or correct us if it's not the right path. There is no reason to be afraid. I testify that the Lord wants us to make decisions and become wise like Him. There is no other way to do this except to practice. I also testify that He is powerful and knows how to speak with us. He doesn't give us our agency so that He can condemn us when we make mistakes. He paid for those mistakes and stands ready to help us along. He knows how to speak to you if you're trying to listen. Trust that He can lead you along. Be excited about the decisions before you; the Lord can turn them all for your good when you're seeking to worship Him. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – 1 Samuel 17–18; 24–26; 2 Samuel 5–7 – Part 1 – Autumn Dickson appeared first on FAIR.

Montreal Police investigate their own amid allegations of racial profiling, discrimination and violence. A community organizer tells us people should be shocked -- but she is not surprised.An Iranian-American football fanatic says he'll be in the stadium tonight in Los Angeles as Iran plays its first FIFA World Cup match, but he won't be cheering. While Donald Trump celebrates a ceasefire, a political scientist in Jerusalem tells us why Israelis from the left, right and centre are denouncing the agreement -- and their Prime Minister. A six-year-old in Windsor, Ontario has been visiting the site of the Gordie Howe Bridge nearly every week for almost his entire life. And now...he has a message for the powers that be.15 years after its release, a Bosnian band's satirical song about immigrating to the US has become a soccer anthem. The band tells us why fans think the new version is pitch perfect.A store owner in Halifax tells us she can't keep her dapper porch geese in stock, thanks to an online revival of the replica bird trend. As It Happens, the Monday Edition. Radio that appreciates a geese offering.

Count the CostJune 14, 2026 • Zach Hume • Luke 9:51–62This Sunday, Zach Hume teaches from Luke 9:51-62, emphasizing that while salvation is a free gift of grace, following Jesus is costly and requires full surrender. Jesus' journey toward Jerusalem shows His unwavering obedience to the Father, and His encounters with the Samaritans, James and John, and three would-be disciples reveal that He will not conform to our expectations, timelines, comforts, or cultural obligations. As believers, we need to ask when our discipleship last cost us something and warns against treating Jesus only as Savior while resisting Him as Lord. Life with Jesus is worth the cost and everything we may have to lay down.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

The BEST Series - Beautifully Engaging Shabbat Table continues this week with Parshat Korach - part 1

"And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." We think of Revelation as a book of catastrophe and destruction. But the point is what comes after all that: A new beginning for mankind with God. We'll talk about that glorious New Creation, then I'll share some good news about the program. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06152026_0.mp3Scripture References: Revelation 19-21

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the greatest challenges in spiritual growth: breaking deeply ingrained habits. The Orchot Tzaddikim teaches that repeated behavior gradually becomes normalized until a person no longer sees it as wrong. Sins that are repeated frequently can begin to feel permissible, making genuine repentance far more difficult. Therefore, a person seeking teshuvah must establish strong boundaries, cultivate determination, and consciously distance themselves from negative habits until those behaviors become foreign and even repulsive to them. The episode emphasizes that repentance is not a one-time event but an ongoing process of refinement. Rabbi Wolbe explains that just as a stained garment may require multiple washings before every trace of dirt disappears, the soul may require repeated layers of repentance before it is fully cleansed. Even when a person has already apologized or sought forgiveness, deeper levels of understanding may emerge later in life, requiring additional reflection, remorse, and spiritual repair. True teshuvah continually revisits past mistakes with greater maturity and awareness. The lesson then introduces the first two foundational pillars of repentance. The first is charatah—genuine regret for having distanced oneself from Hashem and misused the gifts, opportunities, and potential entrusted to them. The second is azivas hacheit—abandoning the sin and firmly resolving not to repeat it in the future. Rabbi Wolbe challenges listeners to recognize the preciousness of the soul, the fleeting nature of worldly pleasures, and the eternal value of spiritual growth. Authentic repentance begins when a person honestly asks, "What have I done?" and then takes concrete steps to chart a different course forward._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 29, 2025, in Houston, Texas.Released as Podcast on June 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva, #TransformYourLife, #Repentance, #ChangeYourLife, #BreakBadHabits ★ Support this podcast ★

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

The Book of Nehemiah tells the story of the Israelites rebuilding the walls of Jerusalem. But before we get to the action, we see Nehemiah's heart and his relationship with God through his prayer. He's a man who knows how to talk to a king, but more importantly, he knows how to talk to God. His prayer is a model for us, showing us how to approach God with reverence, humility, and a deep understanding of our need for Him. As we examine Nehemiah's prayer, we see that it's not just a list of requests, but a conversation with God: He starts by giving God glory, acknowledging His greatness and power. He then brings himself lower, recognizing his own sin and the sin of his people. He reminds God of His promises and asks for mercy, not just for himself, but for his people. He brings his request to God His prayer follows the same pattern as other prayers in Scripture, including many of the Psalms and the Our Father prayer. Join us as we delve into the Book of Nehemiah and discover how we can make our prayers more biblical and powerful. Related episodes: 1 Chronicles 29:10-30 - The Holy Spirit Teaches Us How to Pray 1 Chronicles 3-5:1-11 - The Misunderstood Prayer of Jabez Acts 27:27-44 (From Christ) - Does Prayer Work? Genesis 43:1-14 (From Creation) - Sometimes God Doesn't Answer Prayers Because it's Better for Us Matthew 7:7-12 (From Christ) - If God Already Knows Everything, Why Should We Pray? Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more:www.lifeaudio.com Become a Coffee-Tier member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

US & Iran agree to deal to stop the fighting, but many in Israel don't like it; Christian leaders go to Jerusalem to talk about Islam & more; the Southern Baptists' plans for women pastors & abuse in the church; stopping diseases from ticks.

US & Iran agree to deal to stop the fighting, but many in Israel don't like it; Christian leaders go to Jerusalem to talk about Islam & more; the Southern Baptists' plans for women pastors & abuse in the church; stopping diseases from ticks.

In this continuation of the "Rainmaker" narratives from Tractate Ta'anit, Rabbi Aryeh Wolbe explores profound lessons about poverty, faith, honesty, prayer, and personal responsibility. The episode opens with the moving story of Rabbi Elazar ben Pedas, who lived in extreme poverty yet maintained unwavering faith. Through a remarkable dream-like encounter with Hashem, he demonstrates acceptance of Divine providence and a refusal to seek personal gain at the expense of others—even in the World to Come. The discussion then turns to the Torah's uncompromising standard of honesty. Rabbi Wolbe shares powerful contemporary examples illustrating the mitzvah of returning lost property and conducting business with integrity. Whether it's returning forgotten cash hidden inside a desk or correcting a pricing error that benefits you, true righteousness means doing what's right because Hashem commands it—not because anyone else is watching. The latter portion of the episode returns to the Talmud's stories of prayer for rain, emphasizing that a generation's spiritual state affects the effectiveness of its leaders' prayers. The episode culminates with a profound lesson on gratitude and perspective: complaints generate more negativity, while appreciation and positive expectation create opportunities for greater blessing. Rabbi Wolbe teaches that our words, attitudes, and outlook shape the spiritual reality we experience. _____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 27, 2026, in Houston, Texas.Released as Podcast on June 15, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Taanit, #Rainmaker, #Faith, #Emunah, #Honesty, #Integrity, #PositiveMindset, #Gratitude, #DivineProvidence, #PersonalGrowth, #CharacterDevelopment, #SpiritualGrowth, #AttitudeMatters, #Blessings, #MindsetShift, #LiveWithPurpose ★ Support this podcast ★

You Shall Receive the Holy Ghost • Friday Service To give: www.ToddCoconato.com/give Website: www.PastorTodd.org Acts 1:8 (NKJV) “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Luke 24:49 (NKJV) “Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.” Acts 2:1-4 (NKJV) “When the Day of Pentecost had fully come, they were all with one accord in one place… And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” Acts 2:4 (NKJV) “And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” Joel 2:28-29 (NKJV) “And it shall come to pass afterward that I will pour out My Spirit on all flesh…” Acts 2:38-39 (NKJV) “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Acts 10:44-46 (NKJV) “While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.” Acts 19:1-6 (NKJV) “He said to them, ‘Did you receive the Holy Spirit when you believed?'” John 14:16-17 (NKJV) “And I will pray the Father, and He will give you another Helper, that He may abide with you forever.” 2 Corinthians 3:17-18 (NKJV)

Israel PM yet to publicly comment, but unusually direct criticism from key members of his govt highlights growing tensions between Jerusalem & Washington over US-Iran peace deal.----more----https://theprint.in/diplomacy/israel-ministers-say-not-part-of-or-bound-by-us-iran-deal-trump-says-netanyahu-very-difficult-guy/2960252/

Pastor John Ryan Cantu brings this week's message, “Mission in the Desert.” Acts 8:26-36, 38-40 ESV: “Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.” If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 02:05 - Acts 8:26-36, 38-40 ESV 04:00 - Mission in the Desert

This message is from our "Acts" series.The book of Acts tells the story of the gospel advancing from Jerusalem to the ends of the earth. As we walk through this missional narrative together, our prayer is that God would breathe fresh wind into our sails—motivating and inspiring us to join Him in the work He's still doing today.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok

Heather Brooker fills in for Amy King while she is out on vacation this Monday morning Wake Up Call. ABC News correspondent Jordana Miller joins the show live from Jerusalem to speak on the United States reaching a deal with Iran. Expert commentator on ABC News and former FBI Special Agent in Charge Rich Frankel talks about security at major sporting events from the World Cup to the Knicks to UFC Freedom 250. Heather speaks with Bloomberg’s Denise Pellegrini about how the markets are responding after the U.S.-Iran deal announcement from over the weekend. ABC News correspondent Jim Ryan closes the show talking about the tragic result of the latest viral challenge.See omnystudio.com/listener for privacy information.

2nd Samuel Series  Message: 07 Episode: 3 of 3 Broadcast: June 15, 2026 Key Verses: 2nd Samuel 5:17-6:23 In this episode of Walk in Truth, Pastor Michael Lantz teaches through 2 Samuel 5:17–6:23 in a message titled "The Ways of the Kingdom." As David seeks the Lord in battle, experiences victory over the Philistines, and later brings the Ark of the Covenant to Jerusalem, this passage reveals that God's work must be done God's way. Through moments of triumph, correction, worship, and humility, we learn the importance of seeking God's guidance, honoring His holiness, and responding to His presence with wholehearted devotion. Pastor Michael unpacks these timeless truths to encourage believers to resist relying on their own understanding and instead walk in obedience to God's instructions. This powerful teaching will help equip you to navigate life as a Christian with wisdom, reverence, and joy, applying God's truth to your everyday decisions and learning to embrace the ways of His Kingdom above your own. Welcome to Walk in Truth! These are the Bible teachings of Pastor Michael Lantz. Equipping you to reach out with God's truth to all people. And how to apply that truth to today's issues, trends, and culture.  Leave your question or comment contact@walkintruth.com  

Send us a message!We follow the gospel's unstoppable momentum as Peter defends God's welcome of the Gentiles and the church grows beyond old boundaries. We also wrestle with a tough question from Acts 12: do we pray like we truly expect God to answer, even faster than we imagined? • the Book of Acts as the story of the Holy Spirit building the church through ordinary people • Peter's vision and the shift from “unclean” labels to God's expanded family • the Jerusalem believers' objections and why Peter refuses to hinder what God is doing • Antioch as a turning point for mission, teaching, and the first use of the name Christians • generosity in crisis as the church sends relief during a coming famine • Herod's persecution, Peter's imprisonment, and the church praying earnestly • Peter's rescue by an angel and the comic shock of answered prayer at the door • humility before God contrasted with Herod accepting worship and receiving judgment • a practical challenge to pray with faith that expects God can act right now  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David's own son, Absalom, is that man. 2 Samuel 15 - 1:02 .  2 Samuel 16 - 9:41 .  2 Samuel 17 - 14:47 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The communion table reminds us that our salvation is not based on our good works, but on the finished work of Jesus Christ. Walter Colace opened this message by leading students in the Lord's Supper, calling them to remember that they were purchased with the blood of Jesus and given immeasurable value before God. Communion is not just a ritual. It is a reminder that Christ's body was given, His blood was poured out, and His death is proclaimed until He comes again. From there, Walter preached from John 12 and the triumphal entry of Jesus into Jerusalem. The crowd waved palm branches, a symbol of victory in Jewish history, expecting Jesus to deliver them from Rome. But Jesus came to bring a greater victory than political freedom. He came to conquer sin, the world, Satan, and death. “Jesus wasn't just coming into Jerusalem to give victory to Jewish people,” Walter said. “He was giving the victory to all of humanity that would come to Him in faith.” He also declared, “You have the victory because your victory is tethered to the death, burial, and resurrection of Jesus Christ.” This message points us to the Lamb who was worthy, the Savior who triumphed, and the King who is coming again. Jesus conquered sin so we no longer have to be enslaved to it. He overcame the world so we can have peace in tribulation. He defeated Satan and put the powers of darkness to open shame. He conquered death so that all who are united with Him will also share in His resurrection. The application is simple: receive the victory Jesus has already secured. Keep the Word of God in your heart. Guard your testimony. Stop living as though defeat is your only future. In Christ, you are an overcomer, and your victory is anchored in the cross, the empty tomb, and the Lamb who sits on the throne.

When Religion Gets in the WayActs 11:1-18Teacher: Pastor Tom YarbroughDate: June 14, 2026As we continue the narrative of the conversion of Cornelius the Gentile and his household, the final scene takes place back in Jerusalem, where not everyone in the church is pleased with Peter's mission to Caesarea. We are introduced to a group of strict Jewish believers, known as the ”circumcision party”, who take exception with Peter's fellowship with Gentiles, whom they consider unclean. This group identifies themselves primarily through their own adherence to Jewish custom rather than their new life in Christ. Peter's response is to give a reasonable and orderly defense that not only shares the new spiritual vision he has been given but also leaves no room for doubt that this movement is the work of the Holy Spirit as confirmed by the words of Jesus himself. How can this passage encourage us today when we too may be tempted to cling to any identity other than a gospel identity? Join Pastor Tom Yarbrough as we study through Acts 11:1-18 together.Support the showTo find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Many people welcome Jesus into their lives, but not everyone receives Him as King.In Matthew 21:1–17, we follow Jesus' triumphal entry into Jerusalem, His cleansing of the temple, and His reception by the blind, the lame, and even children. This passage challenges us to examine whether we have embraced Jesus as He truly is or merely as we want Him to be.Join us as we explore what it means to move beyond admiration and celebration to genuine surrender and worship of God's promised King.Mission Church — www.missionlasvegas.com

If the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land, the Book of Chronicles (Divrei Hayamim) records the covenantal return of man upon a restored foundation. Covering much of the same historical ground, Chronicles is not a duplicate account but a theological re-presentation. Where Kings moves toward exile, Chronicles writes from the other side of it, asking not how the kingdom died, but how it can live again. The Temple and the Kings of Judah (2 Chronicles 1–36): Solomon builds the House, and the history of Judah unfolds as a single question: will the people seek the LORD at the place where He has set His Name? The northern kingdom largely recedes from view. The decisive moments are not military but liturgical: humility or pride, reform or neglect, seeking or forsaking. Here the logic is immediate and instructive: those who seek the LORD find Him; those who abandon Him fall. The Open Ending (c. 539 BCE): The book concludes, not with the destruction of Jerusalem, but with the decree of Cyrus: “Let him go up.” The final word is not exile, but invitation. The foundation remains. The way back is open. Authorship: Jewish tradition associates Chronicles with Ezra, and its language, priestly focus, and genealogical concerns place it firmly within the post-exilic scribal world reflected in Ezra and Nehemiah. Drawing on the same historical traditions as Kings, the Chronicler does not merely preserve the past; he reshapes it for a people who must now live again in light of it. Here, the author is no covenantal prosecutor. He is a theologian of return. His measure is not only whether Israel avoided the error of “YHWH-plus,” but whether they have learned, through judgment, to seek the LORD with a whole heart and to order their life around His presence. History here is not only the record of a fall, but the meaning of that fall, now known in the wisdom of the return.

Greg begins by highlighting the historic and cultural context of Luke 3. The extensive list of political and religious leaders at the start of the chapter signifies a period of deep corruption and spiritual darkness. In contrast to the urban, powerful center of Jerusalem, God chooses to renew His activity in the desolate wilderness, speaking directly to John, the son of Zechariah. Greg notes that John's entire life was a journey of learning to seek, listen to, and respond to God. He spent years practicing spiritual disciplines—such as prayer, fasting, solitude, and meditation—not to earn spiritual credentials, but to position himself on the "right channel" to hear from the Lord. John practiced a life rhythm of retreating to seek God and returning to the world to proclaim His word. When John emerges from the desert, his message after 400 years of divine silence is clear: the Messiah is coming, so prepare your hearts through repentance and mark that readiness with baptism. Using Isaiah's metaphor of flattening mountains and filling valleys, Greg explains that John was calling people to mend their lives rather than physical roads. This message brought a sweeping promise of ultimate deliverance from sin, death, and hell for all of humanity. However, John's message is intentionally jarring to the self-righteous. He famously greets the religious elites as a "brood of vipers," confronting their pride. These leaders relied on their heritage as children of Abraham, but Greg emphasizes that lineage is useless to God if He does not have the heart. True repentance requires crossing a hard line from self-centered pride to humble confession, which manifests in distinct fruit: humility and love. When the convicted crowd asks, "What then shall we do?" John provides highly practical commands tailored to their daily lives: share clothes and food, collect only authorized taxes, and do not extort money. Greg notes that true repentance fundamentally transforms how we treat other people; generosity and contentment serve as an immediate heart test of whether we are abiding in Christ. Finally, Greg looks at John's deep humility in response to speculation that he might be the Christ. John deflects all personal ambition, stating he is unworthy to even untie the Messiah's sandals. He contrasts his own external baptism of water with Jesus' superior, internal baptism of the Holy Spirit and purifying fire, and warns of Christ's ultimate judgment separating the wheat from the chaff. Greg challenges the congregation to model their lives after John by acting like the moon—having no light of its own, but existing purely to reflect the glory of the Sun. Citing a story from Pastor E.V. Hill about a church member who constantly urged preachers to "Get Him up!", Greg concludes with a powerful reminder that our primary focus must be to lift up and exalt Jesus above ourselves in everything we do. Discussion Questions for Practical Application The Walkie-Talkie Principle: Greg compared classic spiritual practices (solitude, silence, prayer, fasting) to tuning a walkie-talkie to the right channel to hear God. Which of these practices do you find most difficult to implement in modern life, and what is one practical shift you can make this week to create space to listen to the Lord? The "Inner Tax Collector": Reflecting on the parable of the Pharisee and the tax collector, Greg stated that "getting in touch with your inner tax collector makes room for God's energy in your life." In what areas of your life are you tempted to "play the Pharisee" by comparing yourself to others or pretending you have it all together? How can practicing greater vulnerability change your relationships? The Heart Test of Generosity: When the crowd asked John how to live out their repentance, his answers focused entirely on content wages, fair treatment of others, and sharing resources. If God were to look at your current financial habits and daily interactions with neighbors or coworkers, what kind of "fruit" would He find? What is one practical act of sacrificial generosity you can do this week? "Get Him Up!": John the Baptist's ultimate goal was to decrease so that Jesus could increase. In your daily environments (family, workplace, social circles), what does it look like to practically "get Jesus up" and reflect His light rather than building your own personal platform or brand?

Fluent Fiction - Hebrew: Finding Hope and Community in the Storms of Jerusalem Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-15-22-34-02-he Story Transcript:He: בשווקים העתיקים של ירושלים, בבוקר קיץ חם, ליאה עמדה בדוכן שלה, מוקפת שטיחים צבעוניים מעשה ידיה.En: In the ancient markets of Jerusalem, on a hot summer morning, Leah stood at her stall, surrounded by colorful rugs of her own making.He: המוני אדם צעדו בין הדוכנים, ריח תבלינים מילא את האוויר, וקולות הסוחרים קראו לכל עבר.En: Crowds of people walked between the stalls, the scent of spices filled the air, and the voices of the merchants called out in all directions.He: ליאה ידעה שהיא חייבת למכור כמה שיותר היום כדי לרכוש תרופות לאביה החולה.En: Leah knew she had to sell as much as possible today in order to purchase medicine for her sick father.He: בעוד היא מסדרת את הסחורה, היא פגשה את איתן, חבר ילדותה, שעמד עם סל מסחריו.En: While she was arranging her merchandise, she met Ethan, her childhood friend, who stood with his trade basket.He: הוא תמיד היה לבבי ונדיב, ועל אף שלא אמר דבר, היא ידעה שהוא דואג לה.En: He was always warm and generous, and although he didn't say anything, she knew he was concerned for her.He: "איך הולך?En: "How's it going?"He: " שאל בחיוך, אבל היא ראתה דאגה בעיניו.En: he asked with a smile, but she saw the worry in his eyes.He: "צריכה עזרה עם השטיחים?En: "Need help with the rugs?"He: "באותו רגע, קולות השוק השתנו לפתע לרחש של רוח עזה, והחול החל מסתובב סביב, מתנפץ על פניהם של הקונים והסוחרים.En: At that moment, the sounds of the market suddenly changed to the murmur of a fierce wind, and sand began swirling around, crashing against the faces of shoppers and merchants.He: סערה חול פתאומית פגעה בשוק.En: A sudden sandstorm hit the market.He: ליאה הביטה בחרדה על השטיחים שלה, שנפגעו מהחול והאבק.En: Leah looked anxiously at her rugs, which were damaged by the sand and dust.He: היא התלבטה מה לעשות – האם להגן על השטיחים או לרוץ למקום מבטחים?En: She debated what to do—whether to protect the rugs or run to a safe place.He: ליבה נשבר מהמחשבה על השטיחים שנהרסים, אבל היא ידעה שהיא לא תוכל להתמודד לבדה.En: Her heart broke at the thought of the rugs being ruined, but she knew she couldn't handle it alone.He: איתן התקרב אליה ואמר בקול נחרץ, "בואי, נלך למקלט אצלי או אצל מרים.En: Ethan moved closer to her and said firmly, "Come, let's go to the shelter at my place or Miriam's."He: " ליאה היססה, גאוותה נאבקת בצורך לעזרה.En: Leah hesitated, her pride battling her need for help.He: אבל כשהחול התגבר, הבלבול שלה התפוגג.En: But as the sandstorm intensified, her indecision vanished.He: "בסדר," היא לחשה, וחשה הקלה לא מוסברת.En: "Okay," she whispered, feeling an inexplicable relief.He: יחד איתן ומרים עזרו לה להגיע לאוהל של מרים, שבו הייתה אווירה חמימה ומזמינה.En: Together, Ethan and Miriam helped her reach Miriam's tent, where there was a warm and inviting atmosphere.He: מרים, מספרת סיפורים מהוללת, החלה לספר סיפור על אהבה ואומץ שהרגיע את ליבה של ליאה.En: Miriam, a renowned storyteller, began to tell a tale of love and courage that soothed Leah's heart.He: איכשהו, הסיפור עזר לה לשכוח לרגע את צרותיה.En: Somehow, the story helped her forget her troubles for a moment.He: לאחר שהסערה שככה, השוק ניסה לחזור לשגרה.En: After the storm subsided, the market tried to return to normalcy.He: האנשים התאספו לעזור לנקות ולהבין מה אבד ומה נשאר.En: People gathered to help clean up and understand what was lost and what remained.He: בדרכם חזרה לדוכן, הרגישה ליאה ראשונה את תחושת השייכות ושלמות, כשהבינה את החשיבות שבהישענות על אחרים.En: On their way back to the stall, Leah felt a newfound sense of belonging and wholeness, realizing the importance of relying on others.He: וכן, גם את רגשותיו של איתן הפכו לברורים מתמיד.En: And yes, Ethan's feelings became clearer than ever.He: אותו יום, ליאה לא רק הצליחה למכור את כל השטיחים, אלא גם הבינה שאינה לבד במאבקה.En: That day, Leah not only managed to sell all her rugs but also realized she wasn't alone in her struggle.He: היא חשה שהיא חלק מקהילה תומכת, ושהאהבה יכולה להיות נקודת אור בכל סופה.En: She felt like part of a supportive community, and that love could be a beacon of light in any storm. Vocabulary Words:ancient: עתיקיםstall: דוכןsurrounded: מוקפתspices: תבליניםmerchants: סוחריםpurchase: לרכושmedicine: תרופותmerchandise: הסחורהgenerous: נדיבconcerned: דואגmurmur: רחשfierce: עזהdust: אבקanxiously: בחרדהdebated: התלבטהprotect: להגןshelter: מקלטpride: גאווהpride: גאווהbattling: נאבקתrelief: הקלהtent: אוהלsoothed: הרגיעsubside: שככהnormalcy: שגרהbelonging: שייכותwholeness: שלמותrealizing: הבינהrelying: בהישענותstruggle: מאבקהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Today we read the final chapter of Peter's final message before he died.  He was martyred, as Jesus said he would be (John 21 v.18,19) but where is not known. Catholic's claim it happened in Rome, but there is no real evidence he ever went there, it was a story the church invented  much later. St. Peters Church in Rome only began to be built in AD 320. It is much more likely that Peter died in Jerusalem.Peter's final verses are written to warn believers about scoffers and the chaos of “the last days.”  His words about the last days were very apt as a warning about the fate that Jerusalem was to suffer. That was their first application, and the zealot Jews defending the city were scoffing about the promise of his return; 40 years had passed, only the  elderly would remember Jesus in person.Now note what Peter is inspired to write! “Do not overlook this fact beloved, that with the Lord one day is as a thousand years, and a thousand years as one day” [Ch.3 v.8], surely a reference to Psalm 90 v.4.   Peter wrote that scoffers would ridicule those who believed in Christ's return, saying, “Where is the promise of his coming?”   This is followed by the prediction that at that time people will be saying, “all things are continuing as they were from the beginning” [v.4]    We see this as a reference to the belief in evolution, that there is no Creator – noting the Psalms also speak of those who say “there is no God” (Psalms 14 v.1; 53 v.1].Peter says that people will “deliberately overlook” [v.5] the fact of the destruction God brought about in Noah's time.  Just as God acted to punish ungodliness then, he will do so again.  Do we understand verse10? “But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved … “  to be followed by a “new heavens and a new earth in which righteousness dwells” [v.13]  As we have seen in Isaiah. reference to “heavens” can symbolises rulers, those whom people look up to!  All human governments are going to panic and fail. “But according to his promise we are waiting for the new heavens” [v.13].  “Beloved, since you are waiting for these”, writes Peter, “be diligent to be found by him without spot or blemish, and at peace.” [v.14] Let us believe his promise, it is the only hope, but it is a sure hope, for our godless world.

Serendipity Bookstore, a popular spot in Chelsea, Michigan, needed to expand. The owner found a building twice the size just a block away. She wanted to make the move quickly instead of closing the store for days and boxing up all the books. So she requested help from the community. More than three hundred people showed up! They stood shoulder to shoulder forming a human conveyor belt and passed the books from one person to the next, moving 9,100 books in just under two hours. The owner said, “[The bookstore] is really a part of the community, and [the people] have ownership.” They all enthusiastically worked side by side. When Nehemiah, a Jew who was the trusted cupbearer to the Persian king, learned that the wall surrounding Jerusalem lay in shambles, he cried out for God’s guidance (Nehemiah 1:3-11). The Babylonians had destroyed the walls in 587 bc. After investigating, Nehemiah recruited help from the community. He said to the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins . . . . Come, let us rebuild the wall” (2:17). Chapter 3 describes how leaders and citizens alike willingly repaired the section of the wall that was right in front of each one. They worked side by side. We too can impact our community by serving together under God’s direction and in His strength.