Podcasts about Jerusalem

Our practice follows the custom of the Arizal to remain sitting during Kaddish. Although Ashkenazim make a point of standing for Kaddish, Sephardic practice is to remain seated. The exception to this rule is the Kaddish recited before Barechu at the beginning of Arbit on Friday night, when many have the custom to stand. The Arizal taught that one should stand during this recitation of Barechu, as part of the extra Shabbat soul descends upon a person at this point. Therefore, since in any event one stands for Barechu, many have the custom to stand already during the Kaddish that precedes Barechu. As a general rule, however, Sephardic custom allows one to remain sitting for Kaddish. This applies only if a person was sitting before Kaddish began. If one was already standing when Kaddish starts, then he must remain standing. This was the practice of the Arizal. According to some Poskim, if one was standing when Kaddish began, then he must remain standing throughout the entire recitation of Kaddish. Others maintain that one must remain standing only until the Hazzan reaches "Da'amiran Be'alma Ve'imru Amen." Our custom follows a third opinion, that of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) – that one may sit after he completes his "Yeheh Shemeh Rabba" response, which, according to our community's practice, ends with the words "Da'amiran Be'alma." Once a person completes his response, he may sit, even though the Hazzan has not yet reached "Da'amiran Be'alma." Some have the misconception that it is improper to sit before the Hazzan reaches "Da'amiran Be'alma," but in truth, one may sit once he reaches that point. On Friday night, the congregation stands during the recitation of Vayechulu and the Hazzan's recitation of "Me'en Sheba," which is then followed by Kaddish. In some synagogues, people rush to sit down after the Hazzan concludes "Me'en Sheba" (with the recitation of "Baruch Ata Hashem Mekadesh Ha'Shabbat"), before he begins Kaddish, so they would not have to remain standing during Kaddish. Some Hazzanim even pause before Kaddish to give the congregants the opportunity to sit before Kaddish. Hacham Ovadia Yosef writes that this is improper, as specifically rushing to sit down before Kaddish begins shows disrespect to Kaddish. He brings as an example a ruling of the Ma'amar Mordechai (Rav Mordechai Karmi, 1749-1825) regarding the situation of somebody standing next to a person who is about to begin the Amida. Halacha requires one to stand if the individual next to him is reciting the Amida, unless he was sitting before his neighbor began the Amida, in which case he may remain seated. The Ma'amar Mordechai writes that one who is standing and sees that the person next to him will soon begin the Amida should not rush to sit down so he would not need to remain standing. By the same token, Hacham Ovadia writes, it is inappropriate to specifically rush to sit down before Kaddish in order to avoid having to stand during Kaddish. During Arbit, one may remain seated during the recitation of the Kaddish that precedes the Amida. Since one is already seated during Hashkibenu, he may remain seated for Kaddish, and then stand for the Amida prayer. On days when Tahanunim are not recited after the Hazzan's repetition of the Amida, and only the brief "Yehi Shem" recitation precedes Kaddish, it is proper to remain standing for Kaddish. Some people mistakenly think that they may sit down for Kaddish – even though they had been standing before Kaddish began – if the Hazzan sings the Kaddish and thus prolongs its recitation. This is incorrect; one must remain standing even if the Hazzan sings the Kaddish. However, the Poskim write that if the Hazzan knows that people are standing, he should ensure not to prolong the recitation of Kaddish, in order not to overburden the congregation by making them remain standing for several minutes. This Halacha alerts us to the care that must be taken to avoid "Tirha De'sibura" – causing the congregation even minor inconvenience. If Hazzanim are discouraged from prolonging the Kaddish recitation by several minutes when people are standing, then this shows us the sensitivity that Halacha requires toward the congregation. In fact, a well-known Hazzan told me that when he led the service on the High Holidays in Hacham Ovadia Yosef's synagogue, and he wanted to sing a special melody for Birkat Kohanim that was traditionally sung in Jerusalem communities, Hacham Ovadia instructed him not to. He explained that it would be inconsiderate to overburden the congregation who are standing during Birkat Kohanim – especially on Yom Kippur, when the people are fasting – by prolonging this part of the service. Unfortunately, it has become common to sing a great deal at Huppa ceremonies, which causes a great deal of inconvenience to the guests, and this practice should be discouraged. Summary: Sephardic custom is to remain seated during Kaddish. If one was standing before Kaddish began, then he must remain standing until he completes his "Yeheh Shemeh Rabba" response, through "Da'amiran Be'alma," at which point he may sit, even if the Hazzan has not yet reached "Da'amiran Be'alma." A Hazzan who knows that people are standing for Kaddish should not prolong the Kaddish recitation. It is improper to rush to sit down before Kaddish to avoid having to remain standing.

U.S. military aircraft land in Israel as Trump considers “limited Iran strike.” Netanyahu warns “no one knows what tomorrow will bring”; West Bank mosque torched in suspected extremist attack as settler violence spikes during Ramadan; Israel disqualifies Olympic bobsled team in last-minute scandal & Indian PM Modi prepares for high-stakes visit to Jerusalem.Hasod Story: IDN10 for 10% off - https://www.hasodstore.com/shopsmall/p/israeldailynewssupportIsrael Daily News website: https://israeldailynews.orgYOUTUBE: https://youtube.com/@israeldailynews?si=UFQjC_iuL13V7tyQIsrael Daily News Patreon: https://www.patreon.com/shannafuldSupport our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-warLinks to all things IDN:⁠ https://linktr.ee/israeldailynews⁠

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners  John's account that many believed in Jesus when  He was in Jerusalem at the Passover as they observed the signs He was doing.  Scripture References: 2 Timothy 2:16-17; Matthew 4:4; John 2:23; Hebrews 11:6; John 1:1-14; John 2:1-25; Galatians 5:22-23 Scripture translation used is the NASB “Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1971, 1995, 2020 (only use the last year corresponding to the edition quoted) by The Lockman Foundation. Used by permission. All rights reserved. www.Lockman.org”CHECK OUT DR. JORI'S NEW PODCAST- The First Love ProjectHere is the video introducing the podcast on You Tube-https://youtu.be/PhFY1moDDmsHERE IS A LINK TO THE YOUTUBE PLAYLIST FOR FIRST LOVE PROJECThttps://youtube.com/playlist?list=PLdaujk1npuKR0BLSkTlKyxmuxavrZQHM6&si=dC10K4Qdh0xMKElU FIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishaffer DAILY MUSICAL DEVOTIONAL BY THE WORSHIP INITIATIVE:Text SING to 79316CHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com Support the show

Skeptics said synagogues didn't exist in Galilee during Jesus' lifetime. They were wrong. They said crucified victims were never buried. They were wrong. They said the Gospel writers invented details about first-century Palestine. Wrong again.Dr. Craig Evans, one of the world's leading scholars on the historical Jesus and New Testament archaeology, has spent decades connecting physical discoveries to the Gospel narratives. He's authored over 70 books, founded the Dead Sea Scrolls Institute, lectured at Cambridge, Oxford, and Yale, and appeared on BBC, the History Channel, Discovery Channel, and National Geographic. In this episode, he walks us through the discoveries that secular Israeli archaeologists rely on the Gospels as their primary sources, why skeptical theories collapse under the weight of evidence, and how the skeletal remains of a crucified man confirm that Jesus would have been buried exactly as the Gospels describe. This conversation will transform how you read the New Testament.In this episode, you will learn:Why Israeli archaeologists, even non-believing ones, use Matthew, Mark, Luke, John, and Acts as their most reliable sourcesThe discovery of first-century synagogues at Magdala and what they reveal about Jesus' ministryWhat the Theodotus Inscription proves about synagogues existing in Jerusalem before 70 ADHow the Pilate Stone and Caiaphas Ossuary confirm key figures from the Passion narrativesWhy the Gospel writers showed remarkable restraint and integrity in recording only what Jesus actually saidThe archaeological evidence that crucified victims in Jewish Palestine were in fact buriedHow the skeletal remains of Yehohanan, a crucified man with a nail still in his heel, validates Gospel burial accountsWhy Joseph of Arimathea's burial of Jesus is historically plausible and fits Jewish law perfectlyThe stunning continuity of village memory that preserved the location of Jesus' tomb for centuriesCheck out Dr. Craig Evans' work:Website: https://www.craigaevans.comJesus and His World: The Archaeological EvidenceFabricating Jesus: How Modern Scholars Distort the GospelsThe Bible Seminary: https://www.thebibleseminary.eduStay Connected with Johnny Ova and The Dig In Podcast: Subscribe and follow The Dig In Podcast on YouTube: https://www.youtube.com/@thejohnnyova Follow all things Johnny: https://linktr.ee/johnnyova Grab Johnny's book, The Revelation Reset: https://a.co/d/hiUkW8H

The readings for this homily: https://bible.usccb.org/bible/readings/022326.cfmFather Chris  Alar, MIC reminds us that works do not earn salvation; only God's grace saves (CCC, 1987). Yet the Church teaches that we must co‑operate with that grace. As Fr. Chris explains, each soul faces a particular judgment at death, meeting Christ in His human nature, and later a general judgment when Christ returns to judge all humanity (see Jn 5:22‑23). The Scriptures picture this final assembly in the “valley of Jehoshaphat,” drawn from Joel 3:2, where angels separate the good from the bad.Father Chris contrasts David's flight from Jerusalem with Jesus' deliberate return to be judged, showing that avoidance leads to condemnation while Christ embraces the sacrifice for our redemption. He cites the familiar parable of the wheat and the weeds (Mt 13:24‑30) and the separation of sheep from goats (Mt 25:31‑46) to illustrate the ultimate sorting of souls.A central point is the necessity of Confession. Unconfessed sins are exposed at judgment, whereas confessed sins are sealed (CCC 1451). Father Chris stresses that God's justice is always tempered by mercy: “The greater the sinner, the greater the right he has to My mercy” (Diary of Saint Faustina Kowalska, 723). This mercy flows through the intercession of the Blessed Virgin Mary, whose prayers unite with ours and draw us toward the divine will (CCC 2675).Father Chris also addresses contemporary objections that “Jesus did it all, so there is no hell.” He refutes this by affirming human free will: God's love respects our freedom, and those who freely reject Him choose separation, which is the reality of hell (CCC 1037). As C.S. Lewis observed, “The gates of hell are locked from the inside,” underscoring that the choice belongs to the soul. ★ Support this podcast ★

Peace is not only the absence of something, but is also the presence of Someone. Let's trace the theme of peace that accompanies Jesus, the King of Peace, as He rides a colt into the City of Peace, Jerusalem. Peace is on His way! This message was preached by Pastor John Jackson on February 22, 2026.

2/22/26 Tom kicks off our Lent teaching series of the same title, The Joy of Resistance. Jesus' entry into Jerusalem and communion meal show us the way.

In Part 2 of The Epic of the City, we explore one of the most powerful themes in Scripture: the battle between pride and humility. Using the unforgettable story of Larry's lawn chair flight — a man who tried to soar 16,000 feet with weather balloons — this sermon illustrates the danger of self-elevation and the consequences of building our lives on our own glory. From Babylon to Jerusalem, the Bible presents two archetypal cities. Babylon represents self-glory, arrogance, and the pursuit of being “like God.” Jerusalem represents humility, worship, and lifting up the name of the true King. Through Isaiah's vision, the fall of the king of Babylon, and Nebuchadnezzar's humbling in the book of Daniel, we see a clear pattern: internal pride always leads to external collapse. As Augustine wrote in The City of God, the internal fall always precedes the external fall.

Plan A: Why the Cross Was Never Optional What does it mean to follow Jesus ... to the cross? In this verse-by-verse exposition of Mark 10:32–34, we walk with Jesus on the road to Jerusalem as He predicts His betrayal, humiliation, suffering, death, and resurrection with stunning clarity. Nothing is vague. Nothing is uncertain. Every detail unfolds according to divine design. In the Gospel of Mark, Jesus repeatedly says the Son of Man "must" suffer. That word changes everything. This message explores: Why Jesus' suffering was necessary—not optional How the cross was always Plan A, not Plan B What it means that Christ was "delivered" according to God's sovereignty If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Send a textSeven Days That Changed The World The Donkey, The Cross, And The Crowd | Part 1 Senior Pastor Keith StewartFebruary 22, 2026On Palm Sunday, the crowds shouted “Hosanna,” waved palm branches, and welcomed Jesus as King. But they wanted a conqueror with a hammer—not a Savior riding a donkey. What they celebrated on Sunday, they rejected by Friday because Jesus refused to meet their expectations. He did not come to overthrow Rome; He came to overthrow sin. The question remains for us: will we follow the King we want—or the Lamb who came to save?Discussion Questions1. Observation: Seeing What the Text Reveals Why do you think all four Gospel writers included the Triumphal Entry? What does that tell us about its importance? What different biblical connections to the donkey did you notice (Zechariah, Abraham and Isaac, Solomon)? What do those layers communicate about Jesus?What political expectations were present in Jerusalem during Passover? How did palm branches, cloaks, and the word “Hosanna” reflect those expectations?2. Interpretation: Understanding the Meaning What message was Jesus intentionally sending by riding a donkey instead of a war horse? How does that redefine power? The crowd welcomed Jesus as King but rejected Him as Savior. What is the difference between enthusiasm and genuine faith?3. Personal Reflection: Examining the Heart In what ways do people today (including Christians) project their own expectations onto Jesus? Where are you most tempted to want “Air Force One Jesus” instead of “Donkey Jesus”? The crowd wanted deliverance from Rome; Jesus came to deal with sin. What problems in your life feel urgent but may not be the root issue? Jesus entered Jerusalem on Lamb Selection Day. If He stood before you today asking for your allegiance, what would it mean practically to choose the Lamb instead of the hammer?

Filled with the Spirit, Pointing to Jesus Acts 2:14-41Teacher: Pastor Matt PiersonDate: February 22, 2026In Acts 2, we witness the powerful outpouring of the Holy Spirit as Jesus fills His followers gathered in Jerusalem. Then Peter—once the fearful disciple who denied Jesus—stands up, filled with the Spirit, and boldly proclaims the gospel.What transformed Peter from frightened fisherman to fearless apostle? The same Holy Spirit who breathed new life into him now lives in us. As Charles Spurgeon said, without the Spirit, “we are as ships without wind, or like coals without fire.”Join Pastor Matt this Sunday as we explore what it means to be filled with the Spirit and to live lives that point to Jesus.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

In this week's message from our Jesus Glorified: Transfiguration to Resurrection series, we continued through Mark 10, where Jesus reshapes how we understand salvation, greatness, and the culture of God's kingdom.In this chapter, starting at verse 13, Jesus welcomes and blesses little children. In a culture that measured spiritual worth by knowledge and obedience of God's Law, Jesus declared that the kingdom of God belongs to those who can do nothing to earn it. Like infants, we are saved by grace alone—eternal life is received as a gift from God, not achieved by our hard work.That truth is then contrasted with a rich young ruler, who asks Jesus what he must do to inherit eternal life. Though outwardly obedient, he was unable to surrender what he valued most: his wealth. Jesus' loving challenge exposed the deeper question for each of us: Is Jesus enough?Then, as they journeyed toward Jerusalem, Jesus again predicted His suffering, death, and resurrection. Immediately afterward, just as we saw last week, the disciples argued over positions of greatness, prompting Jesus to address once again the truth about God's kingdom leadership. In God's upside-down kingdom, greatness is found not in power, but in humility.We finish up the message with Mark 10:45: “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” By using the word “ransom” Jesus' purpose for dying was clear: His substitutionary sacrifice would free us from our slavery to sin and death. His life for our freedom.

Prof. Avi Rivkind is Head of the Department of General Surgery and the Trauma Unit at Hadassah Medical centre in Jerusalem.

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Big Idea: God is even working in the small stuff!Esther 2:1-14I. Better to choose wisely than regret badly. Esther 2:1-4Some time later, when King Ahasuerus's rage had cooled down, he remembered Vashti, what she had done, and what was decided against her. The king's personal attendants suggested, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in each province of his kingdom, so that they may gather all the beautiful young virgins to the harem at the fortress of Susa. Put them under the supervision of Hegai, the king's eunuch, keeper of the women, and give them the required beauty treatments. Then the young woman who pleases the king will become queen instead of Vashti.” This suggestion pleased the king, and he did accordingly.II. God can construct an epic story from your worst moments. Esther 2:5-7In the fortress of Susa, there was a Jewish man named Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite. Kish had been taken into exile from Jerusalem with the other captives when King Nebuchadnezzar of Babylon took King Jeconiah of Judah into exile. Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.III. Find God's favor in any circumstance.  Esther 2:8-9When the king's command and edict became public knowledge and when many young women were gathered at the fortress of Susa under Hegai's supervision, Esther was taken to the palace, into the supervision of Hegai, keeper of the women. The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters.IV. Borrow wisdom carefully, and share it generously.   Esther 2:10-14Esther did not reveal her ethnicity or her family background, because Mordecai had ordered her not to make them known. Every day Mordecai took a walk in front of the harem's courtyard to learn how Esther was doing and to see what was happening to her. During the year before each young woman's turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months. When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the palace. She would go in the evening, and in the morning she would return to a second harem under the supervision of the king's eunuch Shaashgaz, keeper of the concubines. She never went to the king again, unless he desired her and summoned her by name.Next Steps: Believe: I, Jesus, to do his biggest miracle in my soul today.Become: I will trust God with the small stuff this week. Be Sent: I will minister to someone far from Jesus this week.Growth Group Questions: What was the last bad decision you made? What were the consequences?What role did prayer play in your schedule last week?What are some practical examples of God's favor in your past?  Did you notice them at the time?How do you decide to follow someone's advice?How quickly do you notice God at work in your worst moments? How easy is it to see God at work in the ordinary moments of your life?Pray for someone by name who is far from Jesus right now.

The story moves from miracles to misunderstanding—and that tension is where the deepest formation happens. We step into Acts 21 as Paul is accused, seized, and carried away under the shout of death, and we unpack why long obedience often collides with confusion before it bears any visible fruit. No instant vindication arrives, yet something more resilient takes root: steadiness under pressure and the quiet strength of composure.We walk through how assumptions harden into certainty, how sacred space and identity fuel the crowd's fury, and why Luke refuses to polish the scene. Paul's choice to remain present in Jerusalem—among his own people, with shared Scripture and story—reveals a costly kind of faithfulness. Renewal within established communities is rarely smooth; it is frequently misunderstood before it is received. Still, Paul does not withdraw. Even in chains, he asks to address the crowd, trusting that God can turn interruption into direction and confinement into opportunity.Across the episode, we explore the hard but hopeful truth that obedience does not guarantee clarity. You can do the right thing and still be misread. Yet the mission of God is not dependent on favorable conditions. Sometimes it advances through restraint, through hearings and custody rather than open roads and fast wins. We reflect on Paul's transformed past, his enduring love for Jew and Gentile, and the way grace forms patience for slow, contested spaces. The takeaway is simple and strong: faithfulness is measured by endurance, not applause—and endurance is sustained by presence. If you're facing noise, delay, or misunderstanding, this conversation offers a path to stay rooted in grace and steady on the long way forward.If this resonates, follow the show, share it with a friend who needs courage for a slow road, and leave a rating to help others find it.Support the showIf you enjoyed this episode, consider subscribing to Madison Church on your favorite podcast platform. Your feedback means the world to us, so please take a moment to leave a review and share the podcast with your friends and family.For inquiries, suggestions, or collaboration opportunities, please reach out to us at help@madisonchurch.com. For the latest updates and behind-the-scenes content, follow us on social media: Facebook Instagram YouTube New episodes are released every Monday, so mark your calendars and join us weekly! If you'd like to support the show, you can make a donation here. Your generosity helps us continue to bring you meaningful content. This podcast is intended for general informational purposes only. The views expressed by the hosts or guests are their own and do not necessarily reflect the opinions of Madison Church. Any reliance you place on such information is strictly at your own risk. For detailed information regarding our terms of use and privacy policy, please visit our website.Thank you for being part of the Madison Church community! We appreciate your support.

Lamentations February 22, 2026 Teacher: Pastor Daniel Bunn LAMENTATIONS 1:1-7 Babylonians destroyed Jerusalem (587 B.C.) Tisha B'Av Lamentations is meant to be felt. "How?" Lamentations names the pain and looks it in the face. When I kept silent, my bones wasted away through my groaning all day long (Psalm 32:3) What is hidden cannot be healed. How long, O LORD? Will you forget me forever? How long will you hide your face from me? (Psalm 13:1) Lamentations invites us to name our pain before God. Truthfulness is not the absence of faith. Truthfulness requires deep faith. Where are you pretending everything is fine? What would it look like to be a little more honest? REVELATION 21:1-4

As we enter the season of Lent, Pastor Tom Kang kicks off a new six-week series, Journey to Jerusalem. Examining Luke 9, we look at three brief encounters Jesus has as He resolutely sets His face toward the cross.Often, our spiritual lives stall not because we aim too high, but because we "fly too low"—weighed down by a desire for comfort, the illusion of control, or a constant glance backward. This message challenges us to examine the excuses we use to delay fully following Jesus.What has an unhealthy grip on you? Join us in observing Lent not as a punishment, but as a deliberate season of fasting and intentional formation to make room for the Holy Spirit.

The sermon centers on the indispensable truth that no cross, no crown—victory for believers is only possible through following Jesus in His suffering, death, and resurrection. Drawing from Matthew 16:21–28, it reveals how Jesus, after His divine identity was affirmed by Peter, began to disclose the necessity of His suffering in Jerusalem, not as defeat, but as the divinely ordained means of conquering sin, death, and Satan. This revelation, met with Peter's vehement rebuke, is met with a stinging correction: Peter, though sincere, is rebuked as Satan because he opposes God's redemptive plan, revealing how human desires for immediate triumph and glory distort the gospel. The sermon underscores that Jesus' path to glory was through the cross, a pattern that defines the Christian life—true discipleship requires denying oneself, taking up one's cross, and following Christ, not as a call to avoid suffering, but as a promise of eternal reward. The message is both a warning against worldly shortcuts and a profound encouragement: even in failure, God sovereignly shapes His people, and every believer, like Peter, can finish the race in faithful endurance, because the victory has already been won through Christ's sacrifice.

Episode Summary. One of the greatest Christians who ever lived was honest enough to admit how difficult life can sometimes be. In the most biographical of his writings, the apostle Paul wrote, “We are hard pressed on every side. We are perplexed and persecuted. We experience troubles, hardships, and distresses…. We are knocked down but we are not knocked out.” The fourth chapter of Nehemiah reports how he and the residents of Jerusalem faced this same level of opposition to rebuilding Jerusalem's wall and how they pushed through it. For Further Prayerful Thought:What is wrong with the idea that if God loved me, he would not allow my life to be so hard? What stood out to you about using the weapon of ridicule to demotivate another. What are the implications of Jesus' teaching about the impact of words for those of us who are spiritual leaders? ow can the example of Nehemiah inspire and strengthen you to persevere through whatever opposition you are facing? For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

This question is often asked this way:     ⁃    Is the Holy Spirit an impersonal force?     ⁃    What does the Bible say about this?     ⁃    What does the Holy Spirit do?     ⁃    Why are some afraid of the Holy Spirit? Let us consider: Is the Holy Spirit a "Force" or a "Person"  Marks of Personality:     ⁃    Intellect     ⁃    Emotion     ⁃    Will Are these evident in the Holy Spirit? Let's look in the Bible and see what we find, as there is so much confusion about the Holy Spirit.  The Holy Spirit     ⁃    Speaks  - Acts 13:20 (….the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them."     ⁃    Forbids certain things - Acts 16:6-7 (….having been kept by the Holy Spirit from preaching….but the Spirit of Jesus would not allow them to."      ⁃    Guides - gives direction - John 16:13 Jesus says, "But when he, the Spirit of truth, comes, he will guide you into all the truth…."     ⁃    Teaches - John 14:26 Jesus says, "but the Advocate, the Holy Spirit, whom the Father will send in my team, will teach you all things…."     ⁃    Helps - John 14:16-17 Jesus says, "And I will ask the Father and he will give you another advocate to help you and be with you forever, the Spirit of truth….."     ⁃    Predicts - insight and prophetic revelation - Acts 21:11 "Coming over to us, he took Paul's belt, tied his own hands and feet with it and said, "The Holy Spirit says, 'In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.'" And this is something that did happen to Paul.     ⁃    Can Be Lied to - Acts 5:3-4 The story of Ananias and Sepphira selling property. Peter says, "Ananias how is it that Satan has so filled your heart that you have lied to the Holy Spirit ….. You have not lied just to human beings but to God."     ⁃    Can be Grieved - disappointed by our behavior or when we do not listen to God - Ephesians 4:30 "And do not grieve the Holt Spirit of God…"     ⁃    Intercedes for us - he prays - Romans 8:27 "And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God."       ⁃    Testifies - bears witness to Jesus and makes Jesus known - John 15:26 Jesus says, "When the Advocate comes, whom I will send to you from the Father, the Spirit of Truth who goes out from the Father, He will testify about the Me." The Holy Spirit testifies to who Jesus is and what Jesus has done. The Holy Spirit testifies to each one of us that Jesus is our only Hope, and our Messiah. Back to the question of why be afraid of the Holy Spirit?  Father - Son - Spirit = three in One. The Holy Spirit is real and is part of the essence of the One True Living God. And Holy Spirit desires to move in power in our lives and desires that we experience a real and personal relationship with Him. It is only in the Living God that we have life forever. Pastor closes with: The Father gives the Holy Spirit to those that ask Him. That's a promise for each one of us.(Luke 11:13 "…how much more will your Father in heaven give the Holy Spirit to those who ask him!") Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service

Sunday, 22 February 2026   When they had lifted up their eyes, they saw no one but Jesus only. Matthew 17:8   “And having uplifted their eyes, they saw none, if not Jesus alone” (CG).   In the previous verse, Jesus came to the disciples who had been overwhelmed by the voice and events on the mountain, touching them and telling them to arise and not be afraid. It next says, “And having uplifted their eyes.”   A new word, epairó, to uplift, is seen. It is from epi, upon, and airó, to take up or away. It can be used literally, as in this verse, or it can be used figuratively, such as exalting oneself, etc. The disciples had fallen on their faces from fear. Once Jesus' comforting touch and voice came, they uplifted their eyes and “they saw none, if not Jesus alone.”   Moses and Elijah were gone, and in whatever way the voice from the cloud was transmitted, there was nobody except Jesus to behold. The sudden removal of Moses and Elijah as soon as the voice had been uttered is instructional. Jesus and the message concerning Him are what are to be focused on. The Law and the Prophets had served their purpose and are now no longer what God is doing in the process of redemption.   Life application: If this short section concerning the events on the mountain is evaluated, the message it conveys is crystal clear. In Matthew 16:28, Jesus told the disciples that of those standing with Him, some would not see death until they saw the Son of Man coming in His kingdom.   Just a short time later, He took Peter, James, and John up on a high mountain where He metamorphosed before them. His countenance changed to brilliancy with radiating light. What does Paul say about the message of Christ? He explains it in 2 Corinthians 4 –   “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6   With His radiant countenance manifested, Moses and Elijah appeared and conversed with Him. As noted, Luke includes the note that their conversation was about Jesus' coming death, which He was about to accomplish in Jerusalem.   At that time, Peter offered to build three tents to accommodate Jesus, Moses, and Elijah. Tents are for dwelling in. But what was the divine response from the Father? It concerned hearing Jesus. The temporary tabernacling of Moses and Elijah was done. The new and eternal tabernacling with God is through Jesus –   “And I heard – voice great from the throne, saying, ‘You behold, the tabernacle [skéné], the God, with the men, and He will tabernacle [skénoó] with them, and they – peoples of Him, they will be, and He – the God with them, He will be, their God'” Revelation 21:3 (CG). After the voice, the men fell down terrified, but when Jesus came to reassure them, they looked up, and there was only Jesus. Jesus promised that there would be those who would see Him coming in His kingdom.   The kingdom is that of understanding who He is, meaning the God/Man in whom God tabernacles, and that the law only anticipated His coming. It is no longer what God is doing. The kingdom Jesus was referring to has arrived in the preaching of the gospel. It will be realized in those who receive it someday. Jesus' words were not referring to an earthly kingdom during the millennium. That will occur, but it is not what is being referred to here.   “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.” Colossians 1:13, 14   If your eyes are on law observance, you are missing the kingdom. Eyes on Jesus! The law is over. God wants us to focus our attention on what He has done through Jesus.   Lord God, thank You for the wonderful news of Jesus Christ. Through faith in Him, we are transferred to His kingdom and now have full and forever restoration with You. Thank You for this wonderful news. Yes, O God, thank You for Jesus Christ our Lord. Amen.  

February 15, 2026 - Sunday AM Bible Class In this episode we study 2 Corinthians chapters 8 and 9, exploring how the apostle Paul shifts from defending his ministry to instructing the church about generous giving. Neal situates these chapters in the broader context of the letter, contrasts the wealthy church at Corinth (Achaia) with the poor but generous Macedonian churches (Philippi, Berea, Thessalonica), and explains the urgent need: support for the impoverished saints in Jerusalem. Topics covered include: the relationship between grace and giving, examples of eager and sacrificial generosity from the Macedonians, the spiritual qualities reinforced by giving (faith, speech, knowledge, earnestness, and love), and the practical call to complete pledged gifts rather than leaving needs unmet. Paul's emphasis that giving should come from the heart — willingly, cheerfully, and sacrificially — is highlighted, along with his insistence on accountability in handling contributions. The episode uses practical illustrations from modern disaster relief and congregational stewardship to show how voluntary, faith-driven giving differs from forced redistribution. The speaker references related texts (Matthew 6; Romans 12; 1 Corinthians 16; Titus 3) and points to the ministry roles of Titus and a well-known brother who accompanied Paul to ensure transparency and trust in the offering. Listeners are invited to examine their own hearts toward giving and to grow in the grace that produces generous, joyful stewardship.   Duration 44:26

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

It is interesting in how many parts of Scripture we find the words “blot” and “blotting” used  – to indicate that God is so angry he is  wiping out someone or some people, the worst case was in the time of Noah (Gen. 6 v.7 & 7 v.23) We encounter them today in Exodus. Our chapters today portray the fickleness of human nature; Moses is away – up in the mountain (Joshua is with him) for 40 days.  That is a relatively long time when you are camped – with very little to do. The same applies to today – but worse – year after year with no thought of their being a God, no long term future, people say/think, ‘let us experience all we can now'.  The ‘gods' of pleasure and leisure now dominate human minds. But we ourselves have no excuse, we have God's word to feed on, chew over, as much as we may desire – and his word provides a great variety of mind nourishing – and mind and heart challenging material for our prayerful meditation. Are we really doing this?In the time Moses is with him on the mount the LORD is aware of the attitude that is developing down in the Camp; he says to Moses,  “I have seen this people, and behold, it is a stiff-necked people.  Now therefore let me alone, that my wrath may burn hot against them …” [32 v.9,10]Can we compare the absence of Moses with the absence of Christ?  There was keen anticipation of Christ's return and the ‘promised land' of the kingdom in the brotherhood some 150 years ago, this reached its peak with the deliverance of Jerusalem from the Turks over 100 years ago.  Then, the brotherhood was full of anticipation of the immanence of Armageddon and the advent of the kingdom when Israel became a nation. But, as with Moses seeming ‘delay' in the mountain, how many of us feel, at least subconsciously, that our Lord seems to be delayed in his return?  Our world offers an increasing number of distractions – they are not necessarily evil!  How interesting travel can be, many up until 2020 “ran to and fro” and what fascinating ‘mind consuming' inventions now exist; ‘knowledge'  has incredibly increased. We know well these words in Daniel 12 v.4 – but is v.10 so readily in our minds? “And none of the wicked shall understand, but those who are wise shall understand.”   How full and convicted of mind are we in our understanding?In all the crisis that occurred when Moses came down from the mountain, v.33 stands out! ‘the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book.”      If we, having left ‘Egypt', are now letting our minds wander and become absorbed in the ways that surround us, and  in a sense, ‘worship' the fascinating things and experiences our world thrusts before us, then are we not most likely to be among those of whom God says, “I will blot (them) out of my book.”?   This is food for the deepest meditation. 

Ralph welcomes J.B. Branch (Public Citizen's Big Tech accountability advocate) to discuss some of the sectors that Big Tech is disrupting with artificial intelligence. Then, Steve, David, and Hannah speak to Russell Mokhiber about the latest issue of the Capitol Hill Citizen. Finally, Ralph speaks on the legacy of the late Rev. Jesse Jackson.J.B. Branch is the Big Tech accountability advocate for Public Citizen's Congress Watch division. He leads Public Citizen's advocacy efforts on artificial intelligence accountability, consumer data and privacy rights, tech product safety, platform oversight, and child online safety protections.What's happening is these AI companies are taking a page out of the playbook of the social media days. When social media was brand new, they were trying to say that this technology is going to lead to people being more connected, it's going to lead to efficiencies, it's going to lead to overall positives. And in fact, there were times where you had big tech CEOs who were saying that a lot of this money was going to trickle down. And you look down, and you look up, and I'm not any richer because Facebook stock is soaring or Microsoft's is soaring. What we're really seeing is the same thing that's happened with these large tech companies—which is that they promised the world, they offer back very little, and in fact, what they offer up is a series of harms.JB BranchCongress has been really bought into AI. They're buying into this idea that it's a race for the world between us and China. So you have some congressional folks who believe that this is a race against China and that we need to harness this weapon. And then you have a lot of corporate money from these AI companies…They're dumping a lot of money into congressional races, to ensure that they're propping up candidates who align with this deregulatory scheme.JB BranchRussell Mokhiber is editor of the Corporate Crime Reporter and the Capitol Hill Citizen. He is also founder of singlepayeraction.org, and editor of the website Morgan County USA.I see [the Capitol Hill Citizen] philosophy along a couple lines. One is that it's not left right, it's top down. We consider both political parties corrupt to the core, but there's a rising tide of activism against both parties, against the institutional parties. And so, for example, in the current issue, we bristle against those who are what we call “negativo”. We're very “positivo”. So while we're living in very difficult times, there's a rising tide of activism challenging members of Congress, both current members in Congress as citizen activists and also as candidates…And so what we're seeing is this up-down resurgence from the bottom—populists of all stripes rising up against the technocratic billionaires who've brought us to this state.Russell Mokhiber[Jesse Jackson] was an advocate of non-violence, of self-reliance. And the amazing thing about him is how he appeared everywhere. I mean there was nothing remote about Jesse Jackson. He appeared everywhere. If the farmers were being driven into bankruptcy by agribusiness, he was there. If there need to be prisoners released in foreign countries, he was there… The thing that most people didn't realize is how much personal pressure he was under by his opponents. In those days, challenging certain conditions that we don't even know about now because of Jesse and other civil rights leaders' works, really upset the power structure. And they didn't take it lying down. So all these places he went to, he was very much under great pressure.Ralph NaderNews 2/20/26* Our top stories this week concern the continuing fallout from the Jeffrey Epstein scandal. First, the Columbus Dispatch reports Republican Senator Jon Husted of Ohio accepted more than $100,000 from Epstein associate Les Wexner. Husted's opponent in his reelection campaign, former Ohio Democratic Senator Sherrod Brown, blasted Husted for accepting this money and implied that Wexner's donations pushed Husted to initially vote against releasing the Epstein files. In damage control mode, the Husted campaign announced they would donate Wexner's campaign contributions to charity. Wexner himself appeared in front of the House Oversight committee this week. Wexner denied any wrongdoing, claiming that Epstein “conned” him and called him a “clever, diabolical … master manipulator.” Democrats on the committee were skeptical, with Congressman Robert Garcia stating “There is no single person that was more involved with providing Jeffrey Epstein with the financial support to commit his crimes than Les Wexner,” per the Hill.* In related news, the New York Times reports Andrew Mountbatten-Windsor, formerly known as Prince Andrew, has been arrested for misconduct stemming from his relationship with Jeffrey Epstein. Specifically, he stands accused of passing along confidential information to Epstein while the disgraced former prince served as a British trade envoy. His brother, King Charles III is quoted saying he supports a “full, fair and proper process” to investigate these claims. The Times notes the striking disparity in the official response from law enforcement in the U.K. versus the U.S., writing, “The British authorities have moved aggressively to investigate the possibility of crimes emerging from the three million pages of correspondence with Mr. Epstein… police in the United States have not.”* Meanwhile in Los Angeles, prominent entertainment executive and sports agent Casey Wasserman has drawn fire from many LA politicians, including City Controller Kenneth Mejia, L.A. County Supervisor Lindsay Horvath, City Councilmember Hugo Soto-Martinez and fellow Councilmember and mayoral candidate Nithya Raman over his ties to Epstein lieutenant Ghislane Maxwell, as revealed in the latest tranche of files. High-profile clients of Wasserman's agency immediately began to abandon the firm. High profile deserters include pop star Chappell Roan and Olympic gold medalist Abby Wambach. Wasserman announced he would sell the agency shortly thereafter. However, Wasserman still chairs the Los Angeles 2028 Olympics Committee. This week, LA Mayor Karen Bass weighed in to call Wasserman's behavior “abhorrent” and say that while she cannot fire him, it is her opinion that he should step down. Astonishingly, the LA28 board announced after a review of Wasserman's conduct that he should remain on as committee chair. This from LA Magazine.* Speaking of local boards, this week New York City Mayor Zohran Mamdani announced the appointment of six new members of the Rent Guidelines Board, including a new Chair. With these six appointments, comprising two-thirds of the total board, Mamdani is poised to deliver on one of his key campaign promises – a rent freeze for tenants in rent-stabilized apartments. These appointees range from experienced civil servants to academics to union organizers, among others. This is a major victory for Mamdani, and comes at a key moment when other items on his governing agenda are being challenged by budgetary constraints due to long-term mismanagement of the city's finances.* Another rent-related story comes to us from Minnesota. CBS reports the tenants union Twin Cities Tenants, along with five labor unions totaling over 25,000 workers, are calling for a statewide rent strike to pressure lawmakers to enact an eviction moratorium. This comes in the context of Operation Metro Surge, the federal government's sprawling immigration enforcement action which resulted in the killings of Renee Good and Alex Pretti. As this piece notes, many residents of the Twin Cities stayed home from work during the operation, out of fear of being detained, resulting in many tenants being short on rent ahead of March 1st. According to an analysis by the University of Minnesota renters in the state have racked up between $27 and $51 million in rent debt since the onset of Metro Surge. This in addition to the average statewide rent debt of $44.6 million in any two-month period.* Turning to Gaza-related news, this week saw major updates in the legal drama of Palestine Action in Britain. On February 13th, AP reported that the country's High Court ruled the government acted unlawfully by outlawing Palestine Action and deeming it a terrorist organization. The Judges said that Palestine Action's activities did not meet the “level, scale and persistence” that would justify a legal proscription. However, the court allowed the government to keep the ban in place pending the government's appeal. The group was banned last June after breaking into a Royal Air Force base to protest the slaughter in Gaza. Despite this ruling in the group's favor, which came on the heels of a ruling dismissing charges against six Palestine Action activists, the BBC reports those activists will be retried by the government over their alleged role in causing damage to an Elbit Systems facility near Bristol. Charges against 18 other defendants accused of participating in the break-in will be dropped.* Meanwhile, Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem and one of the Catholic Church's highest officials, was asked to comment on President Trump's proposed Board of Peace, the international body intended to oversee the governance and reconstruction of Gaza. Pizzaballa replied “What do I think of the Board of Peace? I think it is a colonialist operation: others deciding for the Palestinians.” The Patriarch added “They asked us to enter. I've never had a billion (dollars),” referring to the $1 billion price for a permanent board seat, but “above all, this is not the Church's task: It is the sacraments, the dignity of the person.” This from OSV News. Pizzaballa has long sought self-determination for the Palestinians alongside peace in the region, even putting his own life on the line for that cause. Just after the October 7th Hamas attacks, Pizzaballa offered to exchange himself for the Israeli hostages in Hamas custody.* And in East Asia, NBC reports ousted South Korean President Yoon Suk Yeol has been found guilty of insurrection over his failed self-coup plot, which involved storming parliament and imposing martial law. The South Korean high court stopped short of accepting the prosecution's request for the death penalty – which they justified using the case law derived from the execution of King Charles Stuart of England in 1649 – and instead sentenced Yoon to life in prison. Decrying the verdict, Yoon's lawyers called the trial “nothing more than a mere formality to reach a predetermined conclusion.” Yoon has the right to appeal the ruling. Given the failure of American institutions to check the creeping authoritarianism in our political system, it is awe-inspiring to see it happen in a country that has struggled with authoritarian rule in its much more recent past.* Turning back to domestic news, Mike Selig, the chair of the Commodity Futures Trading Commission (CFTC) posted a strange video this week, claiming that “American prediction markets have been hit with an onslaught of state-led litigation,” and announcing that the CFTC will launch a legal campaign to block states from regulating sites like Polymarket and Kalshi by asserting that such regulation is the sole purview of the Commission. In the video, Selig argues that these sites “provide useful functions for society by allowing everyday Americans to hedge commercial risks, like increases in temperature and energy price spikes…[and] serve as an important check on our news media and our information streams.” A number of states have taken action to regulate prediction markets, including Nevada, along with Arizona, Michigan, New York and Illinois, to name just a few. One powerful constituency pushing for state-level regulation of prediction markets is the traditional gambling industry. Adam Greenblatt, CEO of sportsbook BetMGM, thundered in a recent interview “They pay no state taxes, there are no consumer protections, there are no penalties for underage play.” This from Axios.* Finally, we pay tribute to activist, civil rights leader, and political forefather of modern multiracial progressive politics, the Reverend Jesse Jackson. Jackson, who passed away this week at age 84, was a protégé of Martin Luther King and ran groundbreaking presidential campaigns in the 1980s assembling the “Rainbow Coalition,” which sought civil rights for racial and ethnic minorities and the LGBT community alongside a sweeping anti-poverty agenda. In the 1990s, Jackson was elected Shadow Delegate and then Shadow Senator for the District of Columbia. In the 21st century, Jackson took on an elder statesman role in progressive circles, continuing to lead the Rainbow/PUSH Coalition and attending major protest events – including the 2020 Black Lives Matter protests and 2024 pro-Palestine encampments – even after his Parkinson's diagnosis in 2017 and multiple COVID-related hospitalizations. Since his passing, Jackson has been eulogized by a host of prominent political figures, including Donald Trump, Curtis Sliwa, Bernie Sanders, Barack Obama, Joe Biden, Kamala Harris, the Clintons, Reverends William J. Barber and Al Sharpton, the descendents of Martin Luther King, longtime Sinn Féin president Gerry Adams and South African President Cyril Ramaphosa among many others. Like Ralph Nader, Jackson remained a leading light of the American Left during its lowest ebb in modern history. He followed his own iconic exhortation to “keep hope alive.” The least we can do is to carry on this legacy.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

Full Text of Readings First Sunday of Lent Lectionary: 22 The Saint of the day is Chair of Saint Peter The Story of the Chair of Saint Peter This feast commemorates Christ's choosing Peter to sit in his place as the servant-authority of the whole Church. After the “lost weekend” of pain, doubt, and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “…[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced. The Pentecost event completed Peter's experience of the risen Christ. “…[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them. Only then can Peter fulfill the task Jesus had given him: “… [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the Council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them. Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “…I opposed him to his face because he clearly was wrong…. [T]hey were not on the right road in line with the truth of the gospel…” (Galatians 2:11b, 14a). At the end of John's Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr's death, probably in the company of many Christians. Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century. Reflection Like the committee chair, the chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. But, as we know, he turned toward the light. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church.Saint of the Day, Copyright Franciscan Media

You may be familiar with this verse from James 1:5: “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.” God wants us to be wise, and the good news is, he will grant wisdom to us as we recognize our need for it and go to the source of all wisdom, our God. We also know from Scripture the fear of the Lord is the beginning of wisdom. We want the wisdom that God imparts, not the world's fake substitute. So, this is the pre-requisite: Do you fear the Lord? Do you know and respect the one true God through a personal relationship with his Son, Jesus?  That's where God's eternal wisdom begins. Assuming you do, here are the questions you need to ask yourself often. I believe these questions will help you avoid lots of trouble, keep you from shooting yourself in the foot, as we say, and greatly increase your effectiveness, regardless of where you are or what you're doing. Question #1: Do you think before you speak? How many times have you said something—jumped quickly to give your opinion or your advice or add your two cents—and as soon as you said it, you wished the ground would just swallow you whole? Proverbs 29:20 puts it so well: “Do you see someone who speaks in haste? There is more hope for a fool than for them.” I've often said, “I may not be good but I'm fast,” as though it is a good thing to be fast. Well, maybe it is sometimes, but to speak in haste is almost always a bad idea. Note there can be a difference between doing something with haste and doing something in haste. There are times when we do need to act with haste, quickly, for good reasons. David prays in Psalm 70:1, “Hasten, O God, to save me; come quickly, Lord, to help me.” We often pray for God to act quickly, right? And then later in Psalm 119:60, the Psalmist says, “I will hasten and not delay to obey your commands.” That's the kind of haste we all need. There's no question we should hasten to obey the Lord with no delay. But speaking in haste is speaking without giving it proper thought; speaking without thinking of how it could be perceived by someone else. It is speaking foolishly. The words of the reckless pierce like swords, but the tongue of the wise brings healing (Proverbs 12:18). When you choose your words carefully, thoughtfully, not in haste, you can do so much good. Proverbs 18:21 says: “The tongue has the power of life and death, and those who love it will eat its fruit.” So, if you want to be wise, ask yourself, “Do I speak words of life or death? Do I think before I speak?” Question #2: Did you sleep on it? The simple old adage, Sleep on it, can save you lots of trouble. A wise person takes time for decisions, big and small ones, because the choices and decisions we make on a daily basis set the direction of our lives. Think about decisions that you regret. I can easily bring some recent ones to my own mind, and when I look back on decisions that didn't turn out so good, it was always because I simply didn't “sleep on it,” didn't pray enough about it, didn't always seek good counsel. Again, from Proverbs 15:22, we read: “Plans fail for lack of counsel, but with many advisers they succeed.” Wise people seek counsel from those they trust. Wise people are able to live with delayed gratification, resisting the impulse to go for the immediate reward, the instant answer. How often do you tell yourself just to sleep on it, talk to somebody you trust, pray lots? I love this verse from Jeremiah 6:16a: “This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.” When you're at a decision point, especially a fairly significant one, stand at that crossroad, ask for God's path, the good way. That's how you make wise decisions that bring soul rest for you. Question #3: Have you heard both sides? No doubt you've watched some courtroom drama, whether real or in a movie, where the defendant seems totally guilty until the defense gets the chance to present the other side. And what seemed so right before now seems totally wrong. Proverbs 18:17 talks about that: “In a lawsuit the first to speak seems right, until someone comes forward and cross-examines.” When someone is telling you their side of some story, before you take sides, before you get into gear to take some action, before you affirm that person, find out the other side. Do your own cross-examination and make sure you have the whole truth and nothing but the truth! There's a story in 2 Samuel chapter nine about King David who was on the run because of his son Absalom’s rebellion. A man named Ziba approached him; he was the servant of Mephibosheth, who was a crippled man who truly loved King David. But Ziba told David that Mephibosheth stayed behind in Jerusalem to reclaim his grandfather Saul’s kingdom—in other words, to take David's place—which was a lie. But David believed him and gave Ziba all of Mephibosheth's possessions. When David and his men finally returned to Jerusalem, Mephibosheth came to meet the king. Then David learned that Mephibosheth stayed in Jerusalem because Ziba, his servant, refused to saddle his donkey which prevented him from going with the king, because he was crippled and couldn't saddle it himself. So, when David discovered the other side of the story, he tried to correct his mistake, but there wasn't much he could do. Just think of the harm that is so often done because someone acted before they knew the whole story.  A wise person asks, “Have I heard both sides?” Question #4: Are you reacting or responding? A reaction is usually very emotional and often is full of feelings of revenge or defensiveness. Someone hurts your feelings and you react by trying to hurt them in some way. Someone treats you unfairly and in anger you ventilate your feelings about that person or even to that person. Those are reactions. A response is a delayed reaction, where you wait until your emotions are under control. Let me give you an example of reacting versus responding. Suppose you have a co-worker and every time she opens her mouth, it seems that bad news comes out. This person never has anything nice to say about anyone or anything, and all day long you are forced to listen to her negative chatter. What does that person do to you? If you’re in react mode, this person makes you angry, irritated, and frustrated. Having to listen to all that negative talk starts to make you think and talk negatively. That’s a reaction. It’s your automatic involuntary behavior, which is caused by that external stimuli—a negative co-worker. However, you can decide to respond instead of react. A response might be a smile when she says something negative to you. Or you may say something positive in response to her negative words. That positive response will help to keep you from being irritated and frustrated, and it will offset her negative input by your positive one, which will keep you from getting negative like your co-worker. Another response to this negative co-worker might be that you simply remove yourself from her company when you can, to avoid being exposed to her negativity. Or perhaps just develop a technique of quietly changing the subject! Now, you can see a response takes some self-control and discipline on your part. First, you have to be aware of the fact you have a tendency to react poorly in this circumstance, and then you must have an alternate strategy to tell you how to respond, so that you aren’t reacting. Question #5: Are you judging a book by its cover? We all have a tendency to do this. Someone dresses very differently from the way you dress, someone has tattoos all over their body, someone has a different political view from yours—there are just so many ways that we form hard and fast opinions and ideas about people or about a situation just by the way they look—by what you see on the outside. How many people in your life are dear friends, and yet they look very different from you? They have different backgrounds, different life experiences, come from different cultures, and yet they are dear people you know and love. If you judged them by their “cover,” you might never have become good friends. I think of a person in my church, Miss Shirley, who is now with Jesus, who made it her job to stand at the front door every Sunday and welcome everyone. It was her purpose to find a stranger and make that stranger feel welcome. When I first met Miss Shirley, I wanted to take her to a hair stylist and buy her some new clothes. She did not look like she should be welcoming people at the front door! I judged her by her cover, but I came to know her as one of the most effective people in our church. She was loved by so many, and she welcomed so many people into our church who might otherwise never have connected with us. I wish we had a hundred Miss Shirleys. God used her simple appearance to break down barriers, and she was a powerhouse for the Lord. So here are the five questions a wise person will ask herself often: Do I think before I speak? Did I sleep on it? Have I heard both sides? Am I reacting or responding? Am I judging a book by its cover? Proverbs 3:13 says: “Blessed are those who find wisdom, those who gain understanding.” No matter who you are, how young or how old, you can find wisdom and you will be blessed. I believe these five questions will help you.

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Thanks for joining us! This week we dive into another older book by Dr. Carl Wickland, who describes decades worth of firsthand experiences with the dead speaking through his highly sensitive wife. He approaches these cases with clinical skepticism, but by the end of his research it's clear he had resigned himself to the reality of these communications, whatever they may actually be. Welcome to your Plus+ extension! We are here to ask if the Bible and its contents were created as a means to pacify a potentially dangerous, Messiah-seeking populus by offering a contentment-encourager in the form of a Sun god. Slangin' holistic parables that align perfectly with the 40 year rule of the most famous Ceasars of Rome. This comes from the work of Joseph Attwell in his book "CAESAR'S MESSIAH: The Roman Conspiracy to Invent Jesus." Check out the link below and get the new Inescapable Podcast out now. Plus+ Members can now find the new feed on your Dashboard and add it to your preferred podcast player. Thirty Years Among the Dead Full Movie! CAESAR'S MESSIAH: The Roman Conspiracy to Invent Jesus  Book - Caesar's Messiah: The Roman Conspiracy to Invent Jesus: Flavian Signature Edition KJV Bible, Charcoal Leather, Touch Crown of Thorns, Red Letter, Pure Cambridge Text, Full-Color Maps NABRE, New American Bible, Revised Edition, Catholic Bible, Comfort Print: Holy Bible Which Translation of the Bible is the Best? Video - Relief from the Arch of Titus, showing The Spoils of Jerusalem being brought into Rome The Heritage Anglican Network  Jesus is my Homeboy T-Shirt  LinksPlus+ ExtensionThe extension of the show is EXCLUSIVE to Plus+ Members. To join. click HERE. Learn more about your ad choices. Visit megaphone.fm/adchoices

Trump's Middle East Legacy and Israel's Judicial Crisis. Examining the Trump administration's lasting diplomatic legacy, Peter Berkowitz praises the embassy move to Jerusalem, the withdrawal from the flawed Iran deal, and the strategic Abraham Accords. He also analyzes Israel's internal turmoil over its overly activist Supreme Court, which sparked mass protests prior to the ongoing war. #111903 SAINT LAWRENCE

2-19-261970 IRAN The European Left and the Ukraine Conflict. John Batchelor and Anatol Lieven discuss the European left's evolving stance on the Ukraine war. Facing economic strain, radical leftist parties are prioritizing peace and domestic issues over punishing Russia, driven by historical anti-NATO sentiments and deep skepticism toward European military expansion and the United States. #1 Negotiated Settlements and Expanding Security States. Anatol Lieven explains the European left's growing concerns about the Ukraine war fueling authoritarian security and surveillance measures. While a negotiated settlement requiring Ukraine to surrender the Donbas seems impossible in Kyiv, the conflict risks becoming a prolonged war of attrition dictated by modern drone warfare. #2 Truman, the Fed, and the 1951 Accord. Professor John Cochrane explores the 1951 Treasury-Fed Accordduring the Korean War. Fearing another World War II-style crisis, President Harry Truman pressured FedChairman Thomas McCabe to keep interest rates low. Instead, the Fed fought for its independence to combat inflation, establishing modern monetary policy precedents. #3 Modern Lessons from the Fed-Treasury Accord. Drawing parallels between 1951 and today, John Cochraneexamines the tension between presidential administrations and the Federal Reserve during crises. He emphasizes that the Fed must maintain its independence, warning against perpetually funding government spending and urging a strict focus on inflation control over politically motivated easy money. #4 Peru's Political Crisis and Chinese Influence. Professor Evan Ellis details Peru's chronic political instability following the appointment of its eighth president in eight years. Amidst endemic corruption and a fragmented Congress, the nation is deeply intertwined with Chinese investments, particularly in telecommunications, mining, and the strategically vital, Chinese-controlled deep-water port of Chancay. #5 Cuba's Severe Energy and Economic Collapse. Evan Ellis describes the catastrophic collapse of Cuba'seconomy. Cut off from Venezuelan and Mexican oil, the island faces severe rationing, blackouts, halted public services, and completely collapsed tourism. With millions fleeing the dire conditions, the communist regime's survival is heavily strained as basic resources fail. #6 Border Drone Threats, USMCA, and Venezuela. Evan Ellis discusses the closure of El Paso's airspace due to sophisticated cartel drones. He also highlights the critical necessity of renegotiating the USMCA to preserve Mexico's economy and cooperative security posture. Finally, he notes a surprising US military delegation visit to negotiate with Venezuela's Maduro regime. #7 Guyana's Massive Oil Boom. Evan Ellis highlights the profound economic transformation of Guyana following the discovery of billions of barrels of light, sweet crude oil. Driven by massive investments from ExxonMobil and Chevron, the South American nation serves as a prime example of effective management and foreign partnerships generating transformative national wealth. #8 Israel's Initial Response to the October 7 Atrocities. Following the horrific October 7 attacks by Hamas, Israelileaders reacted with understandable outrage and mobilized forcefully to neutralize the threat. While Hamas is currently severely degraded militarily and controls less territory, the group remains armed and continues to pose an ongoing security challenge fueled by Iranian backing. #9Defining Israel's Deep Political and Demographic Divides. Peter Berkowitz clarifies crucial definitions in Israelipolitics, explaining why a one-state solution would destroy Israel's democratic and Jewish character. He outlines how traditional left-right divisions have morphed into pro- or anti-Netanyahu factions, heavily influenced by religious demographics and the ultra-Orthodox community's contentious role in military service. #10Trump's Middle East Legacy and Israel's Judicial Crisis. Examining the Trump administration's lasting diplomatic legacy, Peter Berkowitz praises the embassy move to Jerusalem, the withdrawal from the flawed Iran deal, and the strategic Abraham Accords. He also analyzes Israel's internal turmoil over its overly activist Supreme Court, which sparked mass protests prior to the ongoing war. #11Confronting the Ignorance Fueling Anti-Israel Protests. Dismantling the arguments of global anti-Israel protesters, Peter Berkowitz highlights their culpable ignorance regarding Israel's defensive sovereignty. He refutes false accusations of colonialism, exposing how Hamas deliberately uses Palestinian civilians as human shields and actively seeks to destroy both the Jewish state and broader Western democratic civilization. #12Viktor Orban's Dangerous Alliances with Russia and China. Facing domestic electoral pressures, Hungarian Prime Minister Viktor Orban manipulatively courts the Trump administration while deepening dangerous alliances with Russia and China. Ivana Stradner explains that Orban leverages these relationships to project global relevance and maintain power, falsely claiming that Hungary is a victim of unavoidable Russian energy dependence. #13Bangladesh's Political Turmoil and Rising Islamist Influence. Following the violent ouster of Prime Minister Sheikh Hasina, Bangladesh faces severe political and economic instability under Tariq Rahman. Sadanand Dhume warns of a concerning Islamic revival, highlighting the growing parliamentary power of the radical Jamaat-e-Islami movement and the critical need to pragmatically repair fractured diplomatic relations with India. #14Justice Scalia and the Unitary Executive Theory. Reflecting on Justice Antonin Scalia's legacy, Professor John Yoodetails the concept of the unitary executive. Scalia powerfully argued that the Constitution vests all executive power directly in the president, warning that independent agencies fragment federal authority, diminish democratic accountability, and disrupt the essential separation of powers. #15The Supreme Court's Threat to Independent Agencies. Analyzing upcoming Supreme Court cases, John Yoopredicts the potential overturning of the historic Humphrey's Executor precedent. Such a ruling would fundamentally dismantle the protections shielding independent agencies like the Federal Trade Commission from direct presidential control, sparking a massive structural revolution within the federal government's executive branch. #16

The blowing of the 7th trumpet ushers us chronologically right to the entrance of eternity. There's a giant earthquake shaking Jerusalem, and people are furious with God because He is judging sin (they believed the “lie” that God never punishes). Meanwhile, we get a glimpse into the great joy that's happening in heaven. So where would you rather be?

Wahat al-Salam/Neve Shalom is a unique community located on a hilltop between Jerusalem and Tel Aviv, where Jewish and Palestinian families have lived together since the late 1970s. Journalist Mike Lanchin first visited the community in the early 1980s when there was just a handful of Jews and Palestinian families living in makeshift houses poking out from the scrub land. Now, it boasts a fully bilingual-binational day school - the first of its kind – with children coming from the surrounding area, as well as a conflict resolution centre visited by Palestinians and Jews. Facilitators from the centre host inter-faith workshops outside the community. More than 40 years after its establishment, Wahat al-Salam/Neve Shalom today faces some of its most testing times following the 7 October 2023 Hamas attacks on Israel and the subsequent war in Gaza. Mike has been speaking to residents, young and old, about what the future now holds for this cross-community experiment.

Jewish & Israel Advocate Gabriel Boxer, AKA "The Kosher Guru", calls into the morning show to preview Sunday's hockey game at UBS Arena on Long Island between Jerusalem & Tel Aviv, where Sid will be dropping the ceremonial first puck. Learn more about your ad choices. Visit megaphone.fm/adchoices

Israel has never been stronger. Since October 7, 2023, Israel has steadily rolled back its enemies in Gaza, Lebanon, and Iran. A staunch friend of Israel is in the White House, and he might well launch a second wave of strikes on Israel's archenemy in Tehran. Or is Israel historically vulnerable? None of the adversaries it has taken on since the Hamas invasion are defeated. US President Donald Trump is an ally, but both the Democratic and Republican parties have influential and growing wings that are hostile to Israel, if not antisemitic.To make sense of this moment, one needs a grasp of military strategy, Middle East geopolitics, and the workings of the US-Israel relationship. Michael Oren, Israel's former envoy in Jerusalem and a leading Middle East historian, says that the post-October 7 wars represent "one of the greatest military victories in modern history, perhaps in all history." However, it remains to be seen whether Israel can translate the military victories into permanent strategic and diplomatic gains. On the potential for a US strike in Iran, Oren stresses the importance of missile defense for the US Navy, as Iran's greatest achievement would be the sinking of an American aircraft carrier. He predicts that after Trump issued clear threats and put his reputation on the line, he is not going to back down and leave a legacy that could be compared to that of Barack Obama. Looking at the future of the US-Israeli relationship, Oren notes that the US is going through domestic processes that Israel has no control over, but often use Israel to score political points. Given those trends, Israel should diversify its diplomatic relationships, but there will never be a replacement for American support. Oren firmly supports Israel moving off of US military aid, and transforming its relationship with Washington into one of equal partners working together to develop capabilities. Lazar Focus can be found on all podcast platforms. This episode was produced by Gabriella Jacobs and video edited by Ari Schlacht.See omnystudio.com/listener for privacy information.

This Wednesday's QA shiur is generously sponsored by Bernie Samet. In loving memory of his father, Yaakov ben Rachel, whose yahrzeit is on the 29th of Shevat; in memory of his mother, Chaya Sarah bas Gittel, whose yahrzeit is on the 26th of Shevat; in memory of his beloved wife, Baila bas Zlata, a"h; whose yahrzeit was on 13th of kislev and in memory of his sister's granddaughter, Rachael bas Rivka Tova, a"h, who was niftar on the 17th of Shevat. May the learning of this shiur serve as an aliyah for their neshamot.

Beit Shammai and Beit Hillel disagree regarding the law of a sadin (a linen garment) in the context of tzitzit. While Beit Shammai exempts a linen garment from the obligation of tzitzit to avoid the prohibition of shaatnez (mixing wool and linen), Beit Hillel holds it is obligated. Their reasoning is based on the textual juxtaposition of the laws of shaatnez and tzitzit, which teaches that the positive commandment (aseh) of tzitzit overrides the negative prohibition (lo taaseh) of shaatnez. Although the halakha follows Beit Hillel, Rabbi Eliezer ben Rabbi Tzadok testifies that anyone who attached tchelet (wool) to a linen garment in Jerusalem was viewed with wonder - as it caused onlookers to mistakenly believe shaatnez was generally permitted. Rabbi explains that the Sages eventually prohibited this practice because people did not know about the drasha permitting shaatnez and would come to think that shaatnez was permitted in general. Since difficulties were raised against Rabbi's explanation, Rava and Rabbi Zeira offer four alternative reasons for why the Sages prohibited wool tzitzit on linen garments: Decree of "kala ilan": There is a concern that one might use a dye that looks like techelet but is not the authentic wool dyed with snail secretions. In such a case, the wearer violates the prohibition of shaatnez (wool and linen) without having fulfilled the mitzvah that allows it. Decree of "teima" (testing): A concern regarding the validity of the tzitzit - lest the techelet used was dyed during the "testing" of the color, which is invalid because it was not dyed specifically for the sake of the mitzva (lishma). Concern of "ta'aseh ve'lo min he-asui ": Rava and Rabbi Zera explain a concern that if the linen garment tears within three fingerbreadths of its edge, a person might sew it back up and leave the sewing threads to serve as tzitzit. This would be invalid because the Torah requires the mitzva to be actively made by attaching the strings to the garment, rather than utilizing threads that were already there for a different purpose. Decree of night garments: Since a garment worn exclusively at night is exempt from tzitzit, wearing wool strings on a linen night garment would constitute a shaatnez violation without any mitzva to permit it. The Gemara discusses the definition of a garment obligated in tzitzit regarding a hybrid garment made of leather and fabric. Rava rules that we follow the primary material of the garment: if the body of the garment is fabric and the corners are leather, it is obligated; if the body is leather and the corners are fabric, it is exempt. Rav Achai disagrees, arguing that the status follows the material of the corners themselves. Regarding the construction of the tzitzit, Rav Huna rules that if one attached tzitzit to a garment while it only had three corners and then completed the fourth corner afterward, the tzitzit is invalid due to "ta'aseh ve'lo min he-asui" (Make it, and not from that which is already made). The Gemara challenges this from the practice of the "Early Pious Ones," who would attach techelet after weaving only three fingerbreadths of the garment (when only two corners were in existence). The Gemara resolves this by understanding the custom of the pious ones to be performed at the end, when there were only three fingerbreadths left to weave (when the four corners were already in existence). Finally, the Gemara challenges the invalidation of "ta'aseh ve'lo min he-asui" based on Rabbi Zera's ruling, which validates attaching new tzitzit onto a garment that already has tzitzit (and then removing the old ones). Rava suggests that because of the prohibition of "bal tosif" (do not add to the mitzvot), the act of attaching the strings before the obligation exists is not considered a significant "act." However, Rav Papa challenges Rava's reasoning, explaining that it depends on human intent: if one intends to cancel the first set of strings and replace them with the new ones, it is considered a significant act. This raises the question: if intent makes it a valid act, why was the case of attaching tzitzit before the garment was finished invalid in light of Rabbi Zeira permitting the case of the extra strings?

One who recites Kaddish should do so loudly enough for the entire congregation to hear him. If, however, one is incapable of reciting Kaddish loudly, he may nevertheless recite Kaddish – as long as others in the congregation are reciting Kaddish loudly at the same time. This is the ruling of the Petah Ha'debir (Rav Haim Pontromoli, Turkey, d. 1873), and of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Rav Pe'alim. The Ben Ish Hai adds that the practice in Bet El – a yeshiva of Kabbalists in Jerusalem – was that the Hazzan recited Kaddish aloud with the deep kabbalistic intentions, and those who did know these intentions recited Kaddish silently along with the Hazzan. This way, they could be considered to recite Kaddish with these deep intentions. Nevertheless, the Ben Ish Hai writes that as a general rule, congregants reciting Kaddish should do so in a loud voice. The Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939), by contrast, maintained that this practice is valid, though he added that the congregants who silently recite Kaddish should stand at a distance from the Hazzan, and that they should recite Kaddish loudly enough for two or three people near them to hear. By contrast, the Binyan Sion (Rav Yaakov Ettlinger, Germany, 1798-1871) ruled that one may not recite Kaddish silently. As for the final Halacha, one who cannot recite Kaddish loudly may recite it quietly, though he should try to ensure that at least two or three people near him can hear his recitation. Hacham Bension Abba Shaul (Jerusalem, 1924-1998) ruled similarly regarding the case where many people recite Kaddish, and because they do not recite it in unison, the recitation is chaotic and none of them can be heard. While this situation is, of course, undesirable, and the people reciting Kaddish should strive to do so in unison, nevertheless, if the recitation is chaotic, one is nevertheless permitted to recite Kaddish with the others, even though he will not be heard. Summary: One who recites Kaddish must do so in a loud voice, so that he can be heard by everyone in the synagogue. If one cannot recite Kaddish loudly, he may recite it quietly, though he should try to ensure that at least two or three people near him can hear his recitation.

What happens when you walk where Jesus walked? Standing on the shores of the Sea of Galilee, praying in Jerusalem, and exploring archaeological sites throughout Israel changes the way you read Scripture. The geography of the land brings context to the miracles, parables, and movements of Christ. Distances make sense. Terrain explains decisions. Culture becomes tangible. The Bible shifts from abstract pages to physical reality.Seeing the land firsthand strengthens confidence in the historical reliability of Scripture. Ancient ruins, preserved sites, and ongoing archaeological discoveries reinforce that the events recorded in the Gospels happened in real places with real historical grounding. Faith moves from theory to lived experience.Israel is not only historically significant — it remains prophetically central. The land, the people, and the unfolding modern realities give deeper perspective to biblical prophecy and the times we are living in. Visiting these places anchors belief, sharpens understanding, and reminds us that the story of the Bible is rooted in history and still unfolding today.If you've ever considered going, seeing it with your own eyes is unlike anything else. That's the truth about Israel.--------------------------------------------------------------------

In this Jewish Inspiration Podcast episode (Day 130), Rabbi Aryeh Wolbe continues the Gate of Flattery (Chanufa) from Orchos Tzaddikim, detailing the profound dangers of associating with or validating the wicked (resha'im), even without direct praise.Key teachings:Befriending the wicked is flattery — Associating with evildoers implies acceptance (“I'm okay with you as you are”) and gives them validation. It's itself an act of chanufa.Five major dangers of such association: You love someone who hates the Creator—contradicting loyalty to Hashem.You absorb their negative ways (inevitable influence).Others see your friendship and think “if he's friends with him, it's okay for me too”—spreading the rot.Even if they don't imitate, they become accustomed to seeing forbidden things.You fail to protest/reprimand when able—making you accountable for their sins (mitzvas tochacha).Reprimand only when accepted — If they won't listen, don't speak (avoids lashon hara and escalation). Instead, pray for their improvement.Personal story — A woman was deeply hurt by another's nasty comment in class. Rabbi advised praying for the offender's insight rather than confrontation. A week later, she returned transformed—now loving the person and praying for their growth, turning pain into an opportunity for elevation.Becoming “big” (gadol) — True greatness means expanding beyond self: responsibility for spouse, children, community, Klal Yisrael. Start small (self-improvement), then influence outward. Rabbi Saul Salanter's journey: couldn't change the world → country → town → neighborhood → family → only self.Practical application — Don't compare or compete; maximize your unique gifts. Patience and kindness (e.g., not honking in traffic) reflect self-respect and prevent spiritual “bankruptcy.” Small acts of restraint build character and influence others positively.The rabbi urges: begin at home, expand responsibility outward, and live with self-awareness—true greatness is selflessness and influence through example, not ego._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 5, 2026, in Houston, Texas.Released as Podcast on February 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Wicked, #Honoring,  #Truthful, #Speech ★ Support this podcast ★

Orienting Our Hearts Towards Jerusalem: At the moment Gentiles are saved, they enter into a story far beyond themselves—God's story with the Jewish people. Their salvation signals the fulfillment of God's covenant promise with Israel. Specifically, the Holy Spirit draws Gentile believers' hearts to Jerusalem, God's chosen city and the epicenter of His redemptive plan. Thanks to the Spirit's indwelling ... Read More The post Why Should I Pray for Israel? Orienting Our Hearts Towards Jerusalem (Part 3 of 3) | February 21, 2026 appeared first on The Friends of Israel Today Radio.

Friday Bible Study (2/13/26) // Ezra 7: 11-28 (ESV) // Ezra Sent to Teach the People // 11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the Lord and his statutes for Israel:[a] 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace.[b] And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king's treasury.21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents[c] of silver, 100 cors[d] of wheat, 100 baths[e] of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”27 Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the Lord my God was on me, and I gathered leading men from Israel to go up with me.Website: ⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org⁠⁠⁠⁠⁠⁠⁠ FOLLOW USFacebook: ⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠  / mbc.chicago  ⁠⁠⁠⁠⁠⁠⁠ TO SUPPORT US Zelle to: info@mbchicago.org Website: ⁠⁠⁠⁠⁠⁠⁠https://mbchicago.org/give⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠https://venmo.com/mbchurch⁠⁠⁠⁠⁠⁠⁠ DAF Donations: ⁠⁠⁠⁠⁠⁠⁠https://every.org/mbc.chicago⁠⁠⁠⁠⁠⁠⁠ PayPal: ⁠⁠⁠⁠⁠⁠⁠https://paypal.com/donate/?hosted_but...⁠⁠⁠⁠⁠⁠⁠

The Book of Acts reveals the birth and explosive growth of the early Church through the power of the Holy Spirit. Written by Luke, this book follows the spread of the gospel from Jerusalem to Judea, Samaria, and to the ends of the earth as ordinary believers are empowered to live out the Great Commission. Join Jerry Dirmann each day as he walks through Acts, bringing Scripture to life through teaching, encouragement, and practical application. Be inspired by the bold faith of the apostles, the miracles of God, and the unstoppable advancement of His Kingdom. Grab your Bible and grow daily in God's Word with The New Testament Daily. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Preview for later today. Peter Berkowitz of the Hoover Institution praises the former president for properly recognizing political realities by moving the embassy to Jerusalem and supporting Israeli sovereignty over the Golan Heights.1920 MASADA

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) An overview of these chapters.(02:05) Abraham's prophetic call and the symbolism of the mighty tree with sacred associations.(13:26) “Is anything too hard for the Lord?”(14:00) Hebrew word play with laugh, rejoice, and Isaac's name. Doubts and hopes are tied together in this story.(16:36) Abraham bargains with the Lord for Sodom and Gomorrah to be saved because he knows the mercy of God.(23:25) The story of Sodom and Gomorrah also portrays God's justice.(24:34) Lot makes efforts to save his family from destruction in Genesis 19.(29:33) Lot pitching his tent toward Sodom cost him his family.(33:41) The troubling narrative of Lot's two daughters and the cave in Genesis 19.30-38.(38:22) Beauty for ashes in Isaiah 61.3. Through tragic experiences, beauty can come to pass. Your origin story is not who you are.(41:48) Genesis 20 is a triplet of the same story. This chapter introduces the Elohist's narrative, a source text most likely related to Lehi's Brass Plates text.(43:04) The long-promised day finally comes and Isaac is born. We should trust and have faith in promises that take time to be fulfilled. The Song of Sarah.(44:57) Hagar and Ishmael are cast out of Abraham's household and they wander in the wilderness. Their water runs out and God shows her a well of water. God helps us, but also wants us to do all we can.(55:22) Complexities, gaps, and anachronisms in Genesis 21. A covenant, a sacred well, and a tree at Beer-sheba are illustrations of temple imagery, connecting the Patriarchs to figures of the temple and visionary experiences.(58:41) The burial of Sarah in Genesis 23. Different ways to read Abraham's “mourning” and “weeping” for Sarah.(1:03:00) The Lord asks Abraham to sacrifice his son Isaac upon Mount Moriah, the foundation stone, Jerusalem's most sacred ground.(1:06:47) We are here to be tested. We will have trials of faith equal to Abraham's.(1:11:05) Isaac is an excellent type of Jesus Christ. Elder Melvin J. Ballard shares his feelings regarding Heavenly Father sacrificing his Son. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 360 | Genesis 18-23, Come Follow Me 2026 (February 23-March 1) appeared first on LDS Scripture Teachings.

ZORRO SORROW - 02.18.2026 - #917 BestPodcastintheMetaverse.com Canary Cry News Talk #917 - 02.18.2026 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support   Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By:   Executive Producers Sir LX Protocol Baron of the Berrean Protocol***   Producers of TREASURE (CanaryCry.Support) Rebecca T, Sir Marty K, Bruce W, Cage Rattler Coffee, Veronica D, Mrs Tinfoilhatman, Sir Casey the Shield Knight, Sir Scott Knight of Truth   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM   SHOW NOTES: SEWER SURVEVILLENCE  Wealthy coastal enclave's dirty secret revealed through wastewater testing surveillance (Fox)   METAVERSE/ZUCK Project Lazarus to continue posting on Social Media, warning on 4Chan years ago (X) → Death isn't the end: Meta patented an AI that lets you keep posting from beyond the grave (BI)   WW3 4Chan post about Iran war (X) Image: Military on the move to Iran (X) Polymarket odds of war with Iran  "Sponsor Market Rewards"   EPSTEIN/NWO Epstein files missing from years surrounding 9/11 (X) "factually" Clip: Trump talks about Howard Lutnik watched twin towers get hit (X) Epstein and Lutnik were in business together (CBS) New investigation in Zorro Ranch (TIME) Clip: TPUSA endorsed Don Huffine speaks on why he bought Zorro Ranch last year (X) Allegations in Epstein files may amount to 'crimes against humanity,' UN experts say (Reuters)   NORWAY/EPSTEIN/BEAST SYSTEM Former Norway PM charged with 'gross corruption' over Epstein ties (Jerusalem post) CIA, Pentagon investigated secret 'Havana syndrome' device in Norway (WaPo)   EXECUTIVE PRODUCERS TALENT/TIME END

If you're an adventurous cook, chances are you've made on Ottolenghi recipe! The chef and newspaper columnist has written nine bestselling cookbooks, including Jerusalem, Plenty and Comfort, and co-owns 12 restaurants and delis, mostly in London.  Yotam and I talk about how he found his way to a food career (he has advanced degrees in completely different subjects) and tackle philosophical questions like: Is cooking an art form? Do homely, but delicious dishes belong in cookbooks despite their lack of beauty? For the past decade, the brand's creative hub is the Ottolenghi Test Kitchen, where a team of diverse cooks create and test recipes with Yotam at the helm. So I chat with a man who has run many magazine test kitchens, Hunter Lewis, editor-in-chief of Food and Wine Magazine. He takes us behind the scenes of the test kitchen to see how the sausage is literally and figuratively made. Get tickets to see Yotam Ottolenghi on tour!Get the recipe for Ottolenghi's Clementine Almond Syrup Cake! Become a Cascade PBS member and support public media!        Watch Rachel's Cascade PBS TV show The Nosh with Rachel Belle.      Sign up for Rachel's (free!) biweekly Cascade PBS newsletter for more food musings.      Follow along on Instagram.      Order Rachel's cookbook Open Sesame.