Podcasts about Jerusalem

After the fall of Jerusalem and exile to Babylon, why does Jehoiachin's release from prison matter? In this captivating episode, Emma Dotter dives into Jeremiah 50-52, exploring the profound significance of King Jehoiachin's release from prison after the fall of Jerusalem and the Babylonian exile. With insightful commentary, Emma unpacks how this pivotal moment reveals the unwavering faithfulness of God's promises, even in the face of uncertainty and upheaval. Join us as Emma illuminates God's enduring sovereignty and offers encouragement for navigating life's unknown paths with hope and trust.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Many scholars today argue that the famous passage about Jesus found in the writings of Josephus should be dismissed and set aside as a later interpolation by a Christian Scribe. But after his own detailed investigation of this subject, Dr. T.C. Schmidt concluded that this passage has been largely misunderstood. In his new book published by Oxford University Press, he presents compelling new evidence that this passage is not a later addition, but was original to Josephus. On this edition, Shane talks to him about his new book, which is titled. Josphus and Jesus: New Evidence for the one called Christ.SPECIAL OFFERSTo get a FREE copy of T.C. Schmidt's brand new book, Josephus & Jesus: New Evidence for the One Called Christ, listen for the link in this episode! Also, when you upgrade to a paid subscription, we'll send you a 30+ page PDF resource that highlights many of the important events documented by Josephus from the time of Daniel to the destruction of Jerusalem. This new PDF will be emailed to all our paid subscribers later this week.SHOW NOTESBooksJosephus & Jesus, T.C. Schmidt (hardcopy)Josephus: The Essential Works, edited by Paul MaierSon of Man Volume 1, Richard BauckhamCan We Trust The Gospels? Peter J. WilliamsIs Jesus History? John DicksonJesus & The Eyewitnesses, Richard BauckhamA Doubter's Guide To Jesus, John DicksonTestimonies to the Truth, Lydia McGrewLuke's Key Witness, Shane RosenthalArticlesOn Faith & History, Shane RosenthalOutside The Gospels, What Can We Know About Jesus? Shane RosenthalA Pre-70 Date for the Gospels & Acts, Shane RosenthalThe Implications of 70 AD on the Date of the Gospels & Acts, Shane RosenthalThe Date of John's Gospel, Revisited, Shane RosenthalNew Evidence for a Historical Moses? Shane RosenthalIs Luke a Trustworthy Historian? Sir William RamsayCan We Trust Luke's History of the Early Jesus Movement? Shane RosenthalAuthenticating The Fourth Gospel, Shane RosenthalThe Gospels as Authentic Testimony, Richard BauckhamAudioThe Jesus of History, Humble Skeptic #12The Gospel Creed, Humble Skeptic # 9Faith Founded on Facts Humble Skeptic #15Stories of Jesus: Can They Be Trusted? HS #61 with Peter J. WilliamsAre the Gospels History or Fiction? Humble Skeptic #52 with John DicksonThe Gospels As Eyewitness Testimony, HS #48 with Richard BauckhamFake or Authentic? Humble Skeptic #10 with Lydia McGrewAuthenticating The Book of Acts, Humble Skeptic #24VideoRichard Bauckham on Josephus, Give Me an AnswerHistory Channel video on Josephus, The Naked ArchaeologistCan We Trust the Gospels? Peter J. Williams New Evidence for the Gospels, Peter J. Williams Evidence for the Resurrection, Peter J. Williams Are the Gospels Reliable?, Peter J. Williams & Bart Ehrman Get full access to The Humble Skeptic at www.humbleskeptic.com/subscribe

In this comprehensive overview of the Book of Revelation, Daniel Rogers explores the text's purpose, context, and the significance of its imagery. He emphasizes the importance of understanding Revelation as a message of hope and encouragement for early Christians facing persecution. The discussion covers the authorship, the messages to the seven churches, and the role of symbolism in conveying deeper meanings. Rogers also addresses the themes of judgment, the fall of Jerusalem, and the ultimate victory of the way of the cross, culminating in the promise of a new creation and the invitation to partake in eternal life.   For my articles, podcasts, and videos, you can use the following links:  Blog: https://danielcrogers.substack.com Website: https://danielr.net  Podcast: https://danielr.net/podcasts  Free Downloads: https://danielcrogers.gumroad.com/  Church: https://northbroadal.com YouTube Channel: https://www.youtube.com/@DanielRogers   

Welcome to Episode #179 of the Way of the Bible podcast. This is our third of eight episodes in our Twenty-Third mini-series entitled The Return of Jesus Christ [2]. On today's episode, we'll look at New Testament passages that speak of the most written about time in the Bible, the return of Jesus Christ to judge the world in righteousness on the Day of the Lord [3].What we are chasing through the Scriptures is directly related to a matter-of-fact statement God made to the serpent when pronouncing a curse on him in the Garden of Eden. Genesis 3:15 –  And I [God] will put enmity between you [the serpent] and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”The prophetic Scriptures tell of a day yet to come when Jesus, the offspring of the woman, will do away with the serpent who enslaves mankind to do his will because of their fear of death. Because Adam ate the forbidden fruit in defiance of God's command, sin entered the world and death through sin. In consequence, corruption to decay also came upon the entire created cosmos. Paul, in speaking to his understudy – Timothy, describes the condition of those opposed to the gospel in 2 Timothy 2:26 – Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, 26 and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. This is where I get “being taken captive to do the devil's will.”The writer of Hebrews speaks of mankinds enslavement to the devil in Hebrews 2:14-15 – Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15 and free those who all their lives were held in slavery by their fear of death.A coming global leader who will be the offspring of the devil will arise in the days ahead. He will charm and deceive the world and become it's leader. In jealousy and wrath he will order the peoples and nations of the world to conduct genocide on both Jews and Christians in the world at that time. He and an army he will be leading to attack Jerusalem will be destroyed in a moment by a word from Jesus' mouth on the Day of the Lord. The Day Jesus returns to judge the world in righteousness and redeem a remnant of Israel still in the land. 

We're delighted to feature this conversation as part of our new series on Liberal Virtues and Values. That liberalism is under threat is now a cliché—yet this has done nothing to stem the global resurgence of illiberalism. Part of the problem is that liberalism is often considered too “thin” to win over the allegiance of citizens, and that liberals are too afraid of speaking in moral terms. Liberalism's opponents, by contrast, speak to people's passions and deepest moral sentiments. This series, made possible with the generous support of the John Templeton Foundation, aims to change that narrative. In podcast conversations and long-form pieces, we'll feature content making the case that liberalism has its own distinctive set of virtues and values that are capable not only of responding to the dissatisfaction that drives authoritarianism, but also of restoring faith in liberalism as an ideology worth believing in—and defending—on its own terms. David Enoch is professor of the philosophy of law at Oxford, and a professor of law and philosophy at the Hebrew University of Jerusalem. He is the author of Taking Morality Seriously: A Defense of Robust Realism. In this week's conversation, Yascha Mounk and David Enoch explore why liberalism is being defended in the wrong way, why we should be moral objectivists, and how to fight for liberal values. Note: This episode was recorded on July 14, 2025. This conversation was made possible through the support of Grant 63690 from the John Templeton Foundation. The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of the John Templeton Foundation. Podcast production by Mickey Freeland and Leonora Barclay. Connect with us! Spotify | Apple | Google X: @Yascha_Mounk & @JoinPersuasion YouTube: Yascha Mounk, Persuasion LinkedIn: Persuasion Community Learn more about your ad choices. Visit megaphone.fm/adchoices

When Carlotta was young, she thought her mother had a remarkable gift for recognizing other people. But Carlotta’s mother was normal. It was Carlotta who was remarkable. She had a rare condition called prosopagnosia. She couldn’t recognize or remember faces. Shortly after Jesus’ resurrection, two disciples walking from Jerusalem seemed as if they had such a condition when they encountered someone they should have recognized. The two were talking about the exciting news of the past few days (Luke 24:14), but the third person seemed unaware of the events. They gave Him a quick summary only to be surprised as this unknown person (Jesus) “explained to them what was said in all the Scriptures concerning himself” (v. 27). Then Christ broke bread with them (v. 30)—something He’d done many times before. At that moment, “Their eyes were opened and they recognized him, and he disappeared from their sight” (v. 31). They hurried back to Jerusalem to tell others (v. 33). Those disciples didn’t recognize Jesus when they were with Him, and they hadn’t recognized Him in the Old Testament, something they read often and thought they knew well. They needed Jesus to reveal Himself to them because they couldn’t see on their own. We need that help too. Let’s ask God to open our eyes to see Jesus on the pages of the Bible, and in our lives.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

In this week's Conflicted Community episode we're joined by Dr. Alick Isaacs, a lecturer at the Hebrew University of Jerusalem and co-founder of Siach Shalom. Siach Shalom is am initiative that brings people from all walks of Israeli and wider Middle Eastern society—religious and secular, left and right—together to foster deep listening and dialogue. This conversation explores Dr. Isaacs' personal journey, from his upbringing as a religious Jew in the UK to his military service in Israel during the First Intifada, before exploring how his profound and sometimes difficult experiences shaped his commitment to peace and led him to a deeper spiritual calling grounded in Jewish tradition. This episode delves into the complex ideas behind the Israel-Palestine conflict, moving beyond the usual political talking points, to challenge common perceptions. The pair unpack the difference between the Western concept of "peace" and the Hebrew idea of "shalom" , while also discussing Alick's book, ‘Putting God First', and the idea of a Jewish politics of purpose. This is a conversation that goes to the heart of what it means to heal deep-seated divisions and find a way toward genuine, lasting peace in one of the world's most contested regions. To listen to the full episode, you'll need to subscribe to the Conflicted Community. And don't forget, subscribers can also join our Conflicted Community chatroom, where you can interact with fellow dearest listeners, discuss episodes past and future, get exclusive messages from Thomas and Aimen, ask future Q&A questions and so much more. All the information you need to sign up is on this link: https://conflicted.supportingcast.fm/  Conflicted is proudly made by Message Heard, a full-stack podcast production agency which uses its extensive expertise to make its own shows such as Conflicted, shows for commissioners such as the BBC, Spotify and Al Jazeera, and powerfully effective podcasts for other companies too. If you'd like to find out how we can help get your organisation's message heard, visit messageheard.com or drop an email to hello@messageheard.com! Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

From 88 Reasons for 1988 to the Thief in the Night films and the Left Behind franchise, the sudden disappearance of the church immediately before a seven-year tribulation has been a popular belief among Evangelicals. But is this idea truly biblical? Will the church be raptured? If so, will it happen pre-trib, mid-trib, or post-trib? Who exactly will be left behind? On this episode of Messiah Podcast, the third in our multi-part series on the End of Days with D. Thomas Lancaster, we delve into the prophets of Israel to discover the true source for the Rapture, the blast of the shofar, and the ingathering of the exiles. Join us as we uncover how it all fits together in a Jewish reading of biblical prophecy.

Mary: Intimate Witness to God's Love Incarnate by Louis McCall Louismccallinternational.com https://www.amazon.com/Mary-Intimate-Witness-Gods-Incarnate/dp/B0DVJ5SZ86 Mary is about the mother of Jesus and the arc of her development from a peasant teenager to an icon in the church, to a bold witness of the Gospel who journeys from Jerusalem to Samaria, to the mostly Gentile church in Antioch of Syria, and finally to Ephesus, a major metropolitan city of Asia Minor. This book tells the story of Mary in the style of a memoir while still being faithful to the canon of scripture in the hopes that women who seek to have their voices heard in a male-dominated society will find inspiration and strength. Also, that all readers will gain a new appreciation for the challenges and fears of Mary, her own need for a savior, and her development into an eyewitness for God's love through His Son Jesus Christ. Mary shows how one woman can start out simply and yet become a giant of faith and a model of womanhood.

Sami Tamimi is a Palestinian chef and cookbook author based in London. He is the cofounder of the Ottolenghi restaurant group and the coauthor of the award-winning cookbooks Jerusalem and Falastin, and now he has a new cookbook of his very own: Boustany: A Celebration of Vegetables from My Palestine. It's a pleasure to have Sami in the studio to talk about his path to writing Boustany and the rich Palestinian traditions of agriculture and foraging.Read: The Musakhan Queens of RamallahRead: Sami Tamimi Wrote the Book He Wanted to WriteWatch: ForagersSubscribe to This Is TASTE: Apple Podcasts, Spotify, YouTube See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The people of God in Ezra's time experienced opposition strikingly similar to what many Christians face today. Societies and governments have changed, but the tactics haven't. Ezra 4 reveals three familiar strategies: syncretistic offers of "unity" that require compromising the Gospel, bureaucratic warfare that weaponizes legal systems against believers, and the use of government power to forcibly shut down God's work. When the Jews reject their neighbors' insincere help to rebuild the Temple, these adversaries shift from being conciliatory to spreading misinformation and bribing officials to stop the work entirely. Ezra even points forward to examples of God's opponents securing royal decrees to stop the reconstruction of Jerusalem itself as examples of the opposition God's people face in this world.  The Rev. Dr. Curtis Deterding, pastor of Zion Lutheran Church in Fort Myers, FL, joins the Rev. Dr. Phil Booe to study Ezra 4.  To learn more about Zion Lutheran, visit zionfmdev.wpcomstaging.com. The Persian king Cyrus issues an astonishing decree: the exiles may go home. Among them are the Jews—God's chosen people—whom this pagan ruler not only repatriates, but commands to rebuild the temple of the Lord. Ezra 1–4 tells of their return, the joy of restored worship, and the crushing opposition that brings construction to a standstill. Then the prophets Haggai and Zechariah speak with God's authority, calling His people to courage, repentance, and hope. In Ezra 5–8 the temple is completed, worship flourishes, and hearts are renewed in God's Word. This series on Thy Strong Word follows the events in the order they happened, revealing how the Lord moves kings and prophets, overcomes opposition, and restores His people. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

The way we remember the people of God is important. The people of God in Nehemiah's day remembered the man of God, David, for what he did to change the course of religion in Jerusalem. This message reminds the people of God today to remember the man of God, Dr. Gene Scott, for what he stood for and what he did to change the course of ministry in his vision for taking the gospel to the world. VF-2016 Nehemiah 12 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Send us a textActs 21:17-26When we had come to Jerusalem, the brothers received us gladly. On the following day Paul went in with us to James, and all the elders were present. After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. What then is to be done? They will certainly hear that you have come. Do therefore what we tell you. We have four men who are under a vow; take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.” Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.Support the show

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Amanda Borschel-Dan speaking with Prof. Dan Turner, the head of a pediatric gastroenterology unit at one of Israel’s most respected hospitals located in Jerusalem and Deputy Dean of the School of Medicine at the Hebrew University. Turner, alongside his work as a physician, educator and researcher, is also an ardent activist in a variety of fields concerning human rights and dignity, inside and outside of medicine. Our podcast conversation was spurred by his response to images of Muhammad al-Mutawaq, a severely emaciated 18-month-old living in Gaza, which were published on the front pages of newspapers around the world, prompting a global outcry about the humanitarian crisis in Gaza. Following an independent journalist's investigation, it was revealed that al-Mutawaq suffered from severe illnesses, including neurological and muscle disorders. For Turner, al-Mutawaq's underlying medical conditions don't excuse his appearance -- quite the contrary. The malnourished child is emblematic of Israel's inhumane treatment of all Palestinians, from security prisoners handcuffed in hospital beds to babies who require special medical care in Gazan tent cities, he says. In a wide-ranging interview, Turner explains how he was "awoken" to his duty to advocate for Palestinians' basic medical care and treatment with dignity. He shares the blowback he has received -- and why he now sparks conversations about the ongoing war in Gaza by "looking like a caveman." And so this week, we ask Prof. Dan Turner, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: The transfer of Palestinian men arrested during a military raid on Jenin, January 22, 2025. (GIL COHEN-MAGEN / AFP)See omnystudio.com/listener for privacy information.

In this debut episode of “Sages of the Talmud” with Morty Roth, we explore the life and legacy of Rabbi Yehuda HaNasi, the redactor of the Mishnah. Morty brings to life the turbulent historical backdrop of Roman oppression, the threat to Torah transmission, and the courageous decision to commit the Oral Law to writing. Through stories of Yehuda HaNasi's teachers, his wealth and leadership, his relationship with Roman emperors, and the personal traits that shaped him, we uncover timeless lessons in courage, responsibility, and preserving Jewish heritage.This engaging discussion blends history, biography, and spiritual insight, showing how the choices of one leader nearly 2,000 years ago continue to shape Jewish life and learning today.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

Peter remembered [the fig tree] and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” — Mark 11:21 There's a small tree in our yard that needs to be removed because of its inconvenient location. It seems a shame to chop it down, though. When Peter noticed a tree that was withered because Jesus had cursed it, he expressed his surprise. Peter's surprise is not surprising. Why, indeed, would Jesus—who cares for children, feeds the hungry, and heals the sick—kill a poor little fig tree? The key to understanding this puzzle has to do with what happens after Jesus first sees the tree and when he sees it again. After cursing the tree, Jesus and the disciples enter Jerusalem and go into the temple courts. There, to his dismay, Jesus finds a bustling market filled with merchants hawking sacrificial animals for profit. With some of the harshest words that he ever says, Jesus drives out the merchants and money changers for turning God's temple into “a den of robbers.” And the withered tree that they see the next day illustrates Jesus' point: Fruitless faith is no faith at all. Through the sacrifice of Jesus' death and resurrection, all who turn to Jesus are made right with God. And with this new life God wants us to do the good works he has already prepared for us to do (Ephesians 2:10). If we fail to do them, we will be acting like that fig tree, withered and producing no fruit. Jesus, you have made us to be like trees planted beside the waters of eternal life. Make us fruitful, producing the fruit of righteousness for your glory. Amen.

Jesus Delivers Us (10) (audio) David Eells -8/13/25 Saints, I'm going to continue our teaching how Jesus delivers us and our authority over the demons. I'm going to go over the last dream by SG I shared with you and give more of the interpretation. Let me make a point first. I was warned in a dream about a plot of the factious enemy. When the Lord told us that we would be able to cast it down, He made sure I found the dream that we shared last time, called “Getting Ready for the Storm.” It was given to me months prior on a piece of paper. I had shoved it in my Bible, and I became so busy that I forgot about it until the right time, when the Lord reminded me of it. He led me directly to it. You see, I had taken my Bible out of its holder, and I was fixing the loose binder. I had glued it and I was waiting for it to dry. I had many papers stuffed inside my Bible, not helping the binding, and I wanted to study because I had some things on my mind. I wanted to see what the Lord would say about them, but instead the Lord told me, “No, go through those papers and get them out of your Bible. Get the ones you don't need out.” As I was doing that, I ran across this revelation. It would have been lost forever if the Lord hadn't stopped me at just the right time to look at it. As soon as I started reading, I realized what I had. Let's examine it line by line to understand what God is revealing to us.   Getting Ready for the Storm by SG (David's notes in red) A few of us were outside a big house that was more than one-story high. (This represents God's house.) We were trying to get a platform or something apart before the storm was to come. (Before I found this dream, the Lord had given me a dream or vision in the middle of the night concerning my children, symbolizing UBM, who were with me. In this warning from the Lord, the wind started picking up. I looked around to see where the wind was coming from and noticed a great big tornado coming towards us. I told all the children to get in my car. This represents a place of safety, or the Man-child's way of rest and peace. With cars, you just start them up, push on the pedal, and they go. You don't have to pedal them. It's not man's works. So, all of them got in the car, except for one person. That person took off running towards the tornado. I realized that this represented the faction movement. This person was behaving like Judas did when he ran to the faction of the Sanhedrin to turn Jesus over to them. This revelation given to S.G. months before mine was all about getting ready for the storm. Also, the Lord showed S.G. that this rebellion was happening outside of the house. As I read her dream, Adonijah's faction rebellion to usurp David's throne came to me (1 Kings Chapters 1-2). This is where Adonijah was seeking a platform that was outside the house of God, and according to her dream, it needed to be taken down. This step comes before the storm of my dream arrives; otherwise, there will be trouble.) We needed to unscrew some bolts or something like that. (This represents taking down their strength through spiritual warfare. Bolts are the strength of holding things together.) We started to see wolves and dogs (symbolizing demons) trying to come against us. It was dark outside. There was thunder, lightning and blowing wind. All these represent the spiritual storm. We went inside the house. (Inside the house is a place of provision and safety, and it represents abiding in Jesus Christ, abiding in the temple of God, abiding in the house of the Lord. This usurpation was taking place outside the house of the Lord. The Church is going to go through a crucifixion at the hands of factious people. Factious people all believe that they are in the house of the Lord, but they're not, because they are in hatred, criticism, and rebellion.) We went inside the house. Many others from local UBM were in different rooms praying. Some were kneeling down, while some were standing and commanding the wolves and the dogs to go! It was all happening so fast. It was as if we were in the midst of a storm on a ship out to sea. Things were coming from all directions. We were just commanding those things to cease and go. (In this, we see that God is preparing us for tribulation. The Church will learn to do spiritual warfare. Isn't it wonderful that you can go through so much and yet be at peace? This is because you know from experience that you have authority over all the power of the enemy, and so the enemy has to obey your command. When Jesus sent out His disciples, they came back rejoicing because they had received the revelation that the demons were subject to them (Luke 10:17-20). Jesus said that He beheld Satan fallen from heaven (Luke 10:18). We see “Satan fallen from heaven” is a revelation that will be given to the “woman,” the Church, in the wilderness (Revelation 12:9), although this revelation is being given to the Bride and the Man-child now.) Things were coming from all directions. We were just commanding those things to cease and go. (This represents spiritual warfare training for the coming Passover and tribulation. We have a Passover coming, but we must not be in unforgiveness, criticism, anger, or judgment when that Passover comes. There's no sacrifice for willful disobedience (Hebrews 10:26) and you are going to reap what you sow if that happens (Galatians 6:7). During the Passover in Egypt, the Lord was in full control of the Destroyer. (Exo.12:23) For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. The Passover was performed for those who had eaten all of the lamb. (Exo.12:10) And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. God's people were delivered, even while Egypt was not. The world went under the curse, and the worldly do go under the curse, but God's people who had the blood on their doorposts were delivered.) At one point, it settled down a little. But then I was going outside and touching a gate that was open. It seemed like it shocked me. Then I couldn't speak, as if the enemy were trying to silence me. (Any open “door” will let the enemy in to hinder and sabotage God's work. If the saints are silenced, the enemy will win. We have to take authority over the enemy by the spoken word.) I was able to say, “No! In the Name of Jesus!” I said this as loudly as I could, and started to fight in the spirit. It started to get windy and rough again. (This is training and conditioning. We have to be conditioned like the military does with its people. We have to be conditioned to face the enemy fearlessly, having confidence that (Gal.2:20) … it is no longer I that live, but Christ living in me… and being practiced in using our weapons (2 Corinthians 10:4; Ephesians 6:10-17).) I saw David and Michael, and other brothers and sisters praying and taking care of the little ones. (These “little ones” are those who are not yet practiced in spiritual warfare. They are not confident in their weapons. Even David didn't want to put on Saul's armor (1 Samuel 17:39). He said that he hadn't proven or tested it. He wasn't used to Saul's armor, but he was used to his sling, and it was all he needed to take out Goliath (1 Samuel 17:49).) It was so chaotic and noisy! But everyone was doing their part in the warfare. A few of us would go up and down stairs, helping each other to fight. (This represents helping people at different levels of maturity.) We were strong and didn't give up. No one was frightened. (That's how you get when you enter into the rest. You just know that God has heard your prayers, that you have authority over the enemy, and so on.) But we were more determined when we saw the enemy come against us. As far as I could tell, there were no casualties. (That's important because when there is faction, somebody is taken out. In my dream, it was the guy who was running towards the tornado. So we sought the Lord because we didn't want anybody to be taken out, and we also asked the Lord to have mercy and to spare anybody whom the devil planned to use in this regard. Father heard our prayers. He showed us that we had authority to cast down this faction attack, yet I didn't know this confirmation of not losing anyone to faction, “no casualties,” had been hidden in my Bible all along. Glory be to God!) And before I woke up, I heard myself say two or three times, “I have to wake up and write this down.” (And then I woke up. God has a sense of humor, doesn't He?) S.G.'s Notes: I sensed we had the victory, even though I had left the whole scene (without seeing the end) when I woke up. I felt good about the dream, sensing that we were all working together. Even though the enemy was trying to bring chaos, the fight was done with order. We all knew what we were to do, and we did it. (This expertise in warfare has come through years of practice in dealing with the factious. The Lord's Man-child and Bride are being put through this training in order to go forth and bring wisdom to God's people, just as when Jesus and His Bride were first anointed. You, who are hearing and reading this now, are also gaining this knowledge and wisdom.) I asked the Lord for a Word to correspond to this dream. My finger went down on “our captain.” (2Ch.13:12KJV) And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper. This is the story of Jeroboam's faction against Israel. What were the chances of randomly landing on a faction verse? Jeroboam led Israel away in a faction from the house of David (2Ch.11:15) and he appointed him priests for the high places, and for the hegoats, and for the calves which he had made. He set up the false “Jesus” of the golden calves and, following the failed ambush he set up against Judah, he ultimately lost his kingdom and life to Abijah, the son of David. These misled people were all trusting in their golden calves, making priests who were not ordained of God, and following a leader who was a wicked, factious person, yet here they came to attack a people who still serve and sacrifice to the real, true God. The factious group attack a people who have the temple of God in their midst like Jerusalem and who are serving God. What is the chance of them winning? Zero! (2Ch.13:13) But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them. (The factious army was before Judah, and the ambushment was behind them.) (14) And when Judah looked back, behold, the battle was before and behind them; and they cried unto the Lord, and the priests sounded with the trumpets. (15) Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah (He was a son of David.) and Judah (was the house of David) (16) And the children of Israel (the faction) fled before Judah; and God delivered them into their hand. (17) And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men. (In our literal war with the factious they are spiritually dead and many are physically dead.)(18) Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord, the God of their fathers. (19) And Abijah pursued after Jeroboam (the factious leadership), and took cities from him, Beth-el (“house of God.”) with the towns thereof, and Jeshanah with the towns thereof, and Ephron with the towns thereof. (20) Neither did Jeroboam recover strength again in the days of Abijah (The faction was over.): and the Lord smote him, and he died. S.G.'s Notes: Then, the Lord gave me the word “tumult” from H1993 “Strong's Concordance” which means “to make a loud sound, to be in great commotion, roar, be in an uproar, to rage, war, clamor.” I looked up a few verses with the word “tumult” in them. One of the Scriptures, Psalm 83:2, I received twice in twenty-four hours: (Psa.83:2) For, lo, thine enemies make a tumult: And they that hate thee have lifted up the head. (What were the chances of her randomly landing on a paragraph the next morning containing the word “tumult”? Praise God for His divine direction! Amazingly, Psalm 83 details the total victory God's people experienced when all their enemies came together to ambush Judah. This event is like the Sennacherib scenario (2 Kings 19) or the northern army that was conquered by the visitation of the Lord when He brought revival and the latter rain (Joel 2). How wonderfully God puts things together!) Psalm 83 is about a faction against God's people. It is called “A Song, a Psalm of Asaph.” Let's read it in its entirety. (Psa.83:1) O God, keep not thou silence: Hold not thy peace, and be not still, O God. (2) For, lo, thine enemies make a tumult; And they that hate thee have lifted up the head. (3) They take crafty counsel against thy people, And consult together against thy hidden ones. (4) They have said, Come, and let us cut them off from being a nation; That the name of Israel may be no more in remembrance. (5) For they have consulted together with one consent; Against thee do they make a covenant (All the enemy came against them to take them out. Has that ever happened to natural Israel? Yes, and natural Israel is a parable for the Church.): (6) The tents of Edom (They were the sons of Abraham but they made themselves enemies to the chosen people of Israel. The Edomites persecuted their own brothers.) and the Ishmaelites (They did the same thing.); Moab, and the Hagarenes; (7) Gebal, and Ammon, and Amalek; Philistia with the inhabitants of Tyre: (8) Assyria also is joined with them; They have helped the children of Lot. (All these people fought against Israel. They made themselves the enemy of Israel, and all of them paid for it because they were all conquered.) Selah. (9) Do thou unto them as unto Midian, as to Sisera, as to Jabin, at the river Kishon (Give these enemies total defeat, including the loss of their head.); (10) Who perished at Endor, Who became as dung for the earth. (11) Make their nobles like Oreb and Zeeb; Yea, all their princes like Zebah and Zalmunna; (12) Who said, Let us take to ourselves in possession The habitations of God. (There was no chance of this happening; their failed plan to usurp the House of God was completely cast down.) (13) O my God, make them like the whirling dust; As stubble before the wind. (14) As the fire that burneth the forest, And as the flame that setteth the mountains on fire, (15) So pursue them with thy tempest, And terrify them with thy storm. (16) Fill their faces with confusion, That they may seek thy name, O Lord. (17) Let them be put to shame and dismayed for ever… This is what the Lord is doing with the factious. They are meeting with failure because of their evil schemes, and they don't even know that they've been taken by the devil. They don't know they are a captive of his will. If they get the revelation of what they have done, as people do who are delivered from demons, they are going to be shamed. This is good because it will make them very strong, as it did the Apostle Paul. He was shamed and wanted to make up for his attacks against his chosen brethren in every way possible (Acts 8:3,9:21; Galatians 1:13,23). He was the strongest of all the apostles. (Psa.83:17) Let them be put to shame and dismayed for ever; Yea, let them be confounded and perish; (18) That they may know that thou alone, whose name is the Lord, Art the Most High over all the earth. God is so good! He has a plan, and He can certainly tell you what it is. He is an awesome Savior in all things. Praise be to God! If we're going to make war against demonic entities, we cannot be deceived as to the enemy's identity and how to conquer him. We cannot be “ignorant of his devices”, although there are some laughable things in this next dream I'm going to share with you. It's all about the devil's devices, and it fits together very well. God is so amazing when His gifts, such as dreams, come together through His people to edify them, and God has many of these gifts in reserve that He can release at any time. Well, for quite a while we've been calling these things that take over God's people in the faction “stupid” demons. Sometimes we just look at each other when we hear things the factious say. We shake our heads, thinking, “How is it possible that anybody could believe such a thing?” Factious demons make people so stupid that they don't even realize what they're doing. Factious people don't recognize how idiotic their excuses are for disobeying God's Word, and it's a shameful thing, but they will understand more and more as they come out from under their demon-induced stupor. We praise God for their elects coming release! We've been praying for it. These are our friends whom we love. We know that God will give us all the victory through our warfare. Now let's look at the dream and the interpretation so that we can better understand the warfare that's needed.)   The Invasion of the “Stupid” Demons – Part 1 by S.S. (David's notes in red) I am in a meadow praying for all of UBM. In this dream, I am only praying for what the Lord gives or leads me to pray for them. And I am weeping for them while praying. Then I am standing in a hall with four doorways. As I look at the first doorway, a man comes out and says in carnival talk, “Let me tell you something lady! If you really want to know how to pray and get all the distractions out of your life, this is how you do it.” (“Carnival talk” is “make-believe.” It's talk to satisfy the lusts of the speaker, who wants to get something over on you. They are known for being slick salesmen and luring in the gullible public to their sideshows. Deceiving spirits keep people from knowing the real power of prayer by substituting their silly notions, and by doing that, they also keep God's people from knowing or discovering the demon's power.) In the doorway was a chin-up bar. He begins to hang upside down from it, and he starts swinging by his legs. He says, “You see, this is how you get rid of the demons! They can't hang around because you are upside down.” I reply, “What? That's the stupidest thing I've ever heard.” (That's exactly what we're talking about with these “stupid” demons. This is deception. The demons try to foist their power, what they're able to do, upon the people of God. Some people are made useless because they listen to the devil, instead of God, about spiritual warfare.) And then, I look closely at him. He is a cartoon walrus. (This may sound silly on the surface, but a walrus represents one who is full of flesh. Walruses get up to four to five thousand pounds; they're just monstrous. Also, it's interesting that their tusks are enlarged canines, which they use to pull their body, their flesh out of the water. In other words, they use their mouth and their teeth to separate themselves from God's Word, the “water,” for the sake of their flesh. That's like this deceptive demon represented by the carnival barker. A carnival is a place where they take advantage of you and make money off of you.) Then I look at the second doorway. There I see one large rat, three medium rats, and one baby rat. (Rats are unclean beasts and bearers of disease. People generally like to get rid of them.) And the biggest one is saying, “Don't be a rat! Don't be a rat!” To “rat” is to tell on somebody, to betray them by revealing incriminating information. The three medium ones are saying, “Don't tell! Don't tell!” And the baby rat is sniffling and trying to hold up his pants at the waist, saying with a very small voice, “Don't tell the truth! Don't tell the truth!” (Jesus promised in (Joh.8:32) and ye shall know the truth, and the truth shall make you free. You will not be in bondage with the truth. Truth and prayer reveal the works and the power of the enemy; they give you wisdom so that you can destroy the enemy even before he makes his attack. It will be like the Sennacherib scenario, where the enemy is destroyed before they are able to shoot a single arrow into Jerusalem (Isaiah 37:33-36). The enemy is prevented from shooting into the Bride because God is defending her.) In the third doorway, I could see a classroom holding small grade-school desks, the type with a place for books under the seat. And the teacher is showing them how to pray a mantra. There was one little girl who couldn't do it. She could not remember the prayer. (Much of immature Christianity prays like this, trying to call up the power of God without heart and without faith. The only thing that answers mantras is demons. The Lord Jesus told us, (Mat.6:7) And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. This reminds me of when the nuns taught us to pray the Rosary for whatever we needed from God. We were told that if we did enough of these prayers, the “Hail Mary's” and “Our Father's,” we might get an answer, but it was all just praying a repetitive prayer, a mantra. The Lord doesn't want prayers like that; He wants prayers from your heart. He wants to have personal communication with you. (Jas.5:16) … The supplication of a righteous man availeth much in its working. We know and understand what He wants, but some people do not, and their rote prayers are not the kind that God hears. Going on with the dream.) With his fingers, the teacher is thumping the girl's head saying, “You're not trying hard enough! You are not trying hard enough.” (Salvation in all of its forms is not by works of man or works of law, but through repentance and faith in God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. People who tell you that you are not trying hard enough and who don't direct you into faith towards God are just going to frustrate you. When this happens, you will never arrive at your “destination.” So, of course, demons try to get people caught up in this kind of legalism because the demons know their human victims are not going to get any answers that way. They know the people will end up in frustration, losing their faith, and falling away. The demons have been doing this for thousands of years.) Continuing, I had been looking at the girl from the side, but she suddenly turns and looks my way with a sideways, downcast glance as if to say, “Did I show you my true colors?” (Yes, those oppressed under the law are not justified; therefore, their prayers are hindered.) And then she turns into a cartoon wolf. All the rest of the class are wolves, also. (Anybody who is under the law like that will never come to maturity. The law cannot perfect (Romans 3:20; Galatians 2:16; Hebrews 7:19; etc.) Those who seek God only for “fire insurance” haven't been changed in heart, and they will be dangerous to the body when their true colors are ultimately seen. They are just tares amongst the wheat (Matthew 13:24-30) and therefore, the true Church is being sanctified from them. There is an ongoing separation of the tares from the wheat. The Lord Jesus said, (Mat.13:30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. We all may have gone through a time of legalism, but then we learned what was wrong with it, and we didn't stay there. If somebody stays there until the end, they are not justified before God. They are not accounted righteous before God, and they will lose out. It makes no difference if they call themselves a “Christian.” It's dangerous to stay in legalism after we've been redeemed from it. (Gal.4:4) But when the fulness of time came, God sent forth his Son, born of a woman, born under the law, (5) that he might redeem them that were under the law, that we might receive the adoption of sons. Demons try to get people caught up in situations where they won't get answers from God. Demons fear our prayers of faith and justification, so they use every trick they have to get us off track one way or another. They're not stupid; they just make people act stupid. All of this is to hinder us from doing spiritual warfare.) Continuing: And I say, “Oh Lord! This dream is dumb! I don't even like cartoons!” Cartoons are not real. (In this case, they're deceptions, figments of imagination that are not from God.) Next, I'm looking at the fourth doorway where a group of people are getting ready to pray. Someone announces loudly, “We're getting ready to pray now. We're getting ready to pray now.” (We are not supposed to cease from praying. The Lord says we are to (1Th.5:17) Pray without ceasing. This even includes prayers coming from our thought life.) The next word spoken is, “Let everyone pray in tongues for a little bit.” And all the people change into cartoon characters. (There's nothing wrong with speaking in tongues; it's very good, but the way some people speak in tongues is not so good. Some are putting on a cartoon show. Also, If a person has not repented and is not walking by faith, what would the Holy Spirit pray through them? Well, since He's praying for their good, He may be speaking judgment to turn them around or turn them from their sins, but many times that's not the thought of some when they're praying. They're thinking that this is the way to peace and prosperity when, instead, the Holy Spirit says, (Isa.26:9) With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee earnestly: for when thy judgments are in the earth, the inhabitants of the world learn righteousness. It's true that sometimes people don't get honest with God until they go through judgments. A sister, who had suffered for many years under these tormenting spirits of rejection, would get in bad shape, and each time we would pray for her. The Lord was faithful to heal her, but then she would get in bad shape all over again. My thoughts were, “Okay, something's wrong. There's a foundation that we're not discovering.” Many times I brought up the subject of unforgiveness to her, and many times she would tell me, “Oh no, David! I don't have any unforgiveness toward anybody,” but I knew what she really meant was, “No, I don't want to kill them right now!” It was obvious that she was holding on to unforgiveness. Anyway, her husband and I would pray for her and she would keep going through this cycle, until ultimately, she had a stroke and was sagging on one side. I don't know how near death she came, but it was during this time that she was forced into being very honest with God. And sure enough, she discovered that she had unforgiveness towards her ex-husband and some other people. The Lord had turned her over to these tormentors, just as He said He would do in His Word. When she repented of this unforgiveness, her husband and I got her up out of bed and started marching her down the hall, walking by faith, but one side was not cooperating. We marched her around the kitchen island a few times, when, lo and behold, the power of the Lord hit her! He straightened her right up from the effects of the stroke. She was healed, and this breakthrough happened because she finally came to the place of being honest. The Holy Spirit is saying, “Sometimes people won't repent without this trouble.” (Isa.26:10) Let favor be shown to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of the Lord. (11) Lord, thy hand is lifted up, yet they see not (The Lord is making war against their enemies, their flesh and the demons therein.): but they shall see [thy] zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. If you really want everything that God has that will make you better, you're willing to go to your cross, and you may even be praying in the Spirit for yourself to go to your cross. A lot of prosperity-minded people think that praying in the Spirit is the fix-all. They think that praying in the Spirit is going to bring peace and prosperity, with their enemies conquered, and so on. Ultimately, this is very true, but only if they have repented and are walking towards the Lord, but many people are like this sister. They don't know what's been holding them back all this time, but the Lord can show them, just as the Holy Spirit did for this sister. And since the Holy Spirit knows that some people need chastening, it's a delusion to think that praying in the Spirit, real or supposed, will always bring peace and prosperity, but demons like to delude. Repentance and faith are the foundation for prayer. The Holy Spirit intercedes for us according to the Will of God, not our carnal will. We know His goodwill comes to those who love Him, and we know to love Him is to keep His commandments (John 14:15). Remember, the Bible says, (Rom.8:26) And in like manner the Spirit also helpeth our infirmity (We have problems sometimes. We don't see the things we need to see. We don't know ourselves as well as we think.): for we know not how to pray as we ought… It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. (Rom.8:26) … but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered; (27) and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy, which sometimes entails bringing us through chastening. (Rom.8:28) And we know that to them that love God all things work together for good… What about those who don't prove their love for God by their obedience? What if it's more important to them to seek the world, cater to their flesh, and keep the old man alive? In such a case, what comes to them for good would be chastening. (Rom.8:28) … all things work together for good, [even] to them that are called according to [his] purpose. At the beginning of this revelation, S.S. said, “I am only praying for what the Lord gives me to pray, and the way the Lord leads me to pray for them.” That's good! That's very important! Going on with the dream. People began putting their thumbs on their temples and waving their hands like wings, making exaggerated thumb movements. Have you ever heard of people doing such things? (Mat.23:5) But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders [of their garments], (6) and love the chief place at feasts, and the chief seats in the synagogues, (7) and the salutations in the marketplaces, and to be called of men, Rabbi.) Continuing: And their tongues were about twelve inches long, and their eyes were as big as saucers. (There are religious spirits that make God's people do silly things to impress the people around them, all the time thinking that they are being spiritual. People can become pretty stupid when they have those spirits.) I said, “Enough is enough! When are people going to behave themselves?” (The prayers some people pray are simply in vain. They're useless because the people haven't repented, yet they think they're going to receive. That's no better than repeating a monotonous mantra. The Holy Spirit, through Paul and Jude, called letting the Holy Spirit pray through us “praying in the Spirit.” (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Good things come from praying in the Spirit. (Jud.1:20) But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit, (21) keep yourselves in the love of God… Have you prayed to build yourself up in the faith? Praise be to God! It's the act of being a vessel through whom the Spirit of God will pray for God's Will. It's not a blank check for your will. It's necessary for those who are repentant and not afraid for the Will of God to be manifested. (1Co.14:14) For if I pray in a tongue, my spirit prayeth (Notice that the Holy Spirit prays through our spirit.), but my understanding is unfruitful. (Your understanding is “unfruitful” because you don't know what you're saying.) (15) What is it then? I will pray with the spirit, and I will pray with the understanding also… Are you that determined that you should pray in these ways? I hope so; it's very important, but it's also important to do it right and not care about what other people think. It's important to be at rest with the Spirit of God, allowing Him to speak through you. (15) … and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. I do that and love it. I feel edified when I sing in the spirit. Paul told believers to be (Eph.6:18) With all prayer and supplication praying at all seasons in the Spirit… He also said, (1Co.14:18) I thank God, I speak with tongues more than you all. Praise God! Now, let me say that if we are addressing the assembly in the Spirit, that is, addressing the assembly in tongues, there should also be interpretation. If we're not standing up to address the assembly, it's permitted to speak in tongues in the assembly, and interpretation is not required. Paul said for us to be “With all prayer and supplication praying at all seasons in the Spirit,” but that we should be praying with the understanding, too. If we are simply addressing God in tongues, our understanding is not required; however, if we are speaking to a group, they need to understand it. It will do no good to speak to them in tongues unless there's an interpretation. Speaking in tongues is not necessarily the same as the gift of tongues. The gift of tongues and its companion gift of interpretation are for the purpose of standing up to address the assembly. These gifts are for the Body, and they're on an equal footing with prophecy. Any person who is baptized in the Holy Spirit can speak in tongues, and it's very good to speak in tongues because (1Co.14:4) He that speaketh in a tongue edifieth himself (He “builds” himself up. Some people think that's a negative statement, but it's positive because you're building yourself up in the Holy Spirit.); but he that prophesieth edifieth the church.  

Paul pray forthe church at Ephesus during their time of tremendous persecution they wouldknow how blessed they were in Christ. Today we want to give a little backgroundhistorically of this church and the reason Paul wrote this letter.  Nowas you read these first verses of this chapter, you find verse number one, Paulis the writer of this epistle. And we need to remember that the Apostle Paulwrote at least 13 of the 27 books of the New Testament. And he wrote them asletters, as epistles to churches or to individuals that he knew. Nine of theseletters were written to churches. Romans, 1 and 2 Corinthians, Galatians,Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians. Four of theseletters were written to individuals. First and Second Timothy and Titus andPhilemon.  Weknow that Paul wrote most of his writings over a period of about 15 years. Fourof Paul's letters are what are called the Prison Epistles. They were writtenbetween AD 60 and AD 62 when he was in prison in Rome under house arrest (Acts28:30-31). He sent these letters from prison by four different men to thesechurches and one individual. Tychicus took the letter to Ephesus (Ephesians6:21). Epaphroditus from Philippi took the letter to the Philippians (Philippians4:18). Epaphras was from Colossae and he took the epistle to the Colossians.And then Onesimus who was a slave that Paul led to the Lord while he was in prison,was the one who took the letter back to Colossae where Philemon lived and deliveredhis letter to him. Nowas you read these letters and you read what Paul was going through during thistime, Paul was in prison. He was suffering. He was maybe facing immediatedeath. But we know that basically Paul was released for a period of time and laterwas sent went back to Rome under Nero's rule and there he was executed around AD67.  Thebook of Acts records at least three missionary journeys that Paul tookthroughout the Roman Empire. It was on the second missionary journey that hewas on that he went through Ephesus (Acts 18:19). He stayed only a short timebut two years later while he was on his third missionary journey he stayed inEphesus for at least two years and during that period of time it tells us thatall of Asia heard the gospel (Acts19:1-20) Later when Paul was on his way toJerusalem in Acts 20, he met with the elders of the church there at Ephesus andencouraged them to stand strong in the midst of persecution.  Later,when Paul was arrested in Jerusalem and then sent to Rome a prisoner is when hewrote this letter to the church at Ephesus. They were going through a difficulttime of persecution that was happening throughout the Roman empire and Paul waswriting a letter to help them. There's three words that stand out in this firstchapter I think are so important. Faith, Hope and Love.  Inverse one Paul talked about they were faithful in Christ Jesus. In verse15, Paul said, “he heard of their faith”, and “their love for allthe saints”. Obviously despite the hard time they were still exercising theirfaith and their love but then Paul said that he was praying “that they wouldknow the hope of their calling (v. 18). Faith, hope and love, three greatwords. Paul later to the Corinthians would say, "Now abide these three,faith, hope, love" (1 Corinthians 13:13). You can gage the strength ofyour Christian life on the amount that you have of these three spiritual connectionsto the Lord. When everything falls apart around you these three things will keepyou going! Myfriend, that's what you need when you're going through difficult, terribletimes. You need to know your position in Christ, the riches of His glory thatyou have in Him despite the circumstances around you. Keep your eyes on Jesus.He is the only hope that you can have that will bring you real security.  Today,how strong are your faith, hope and love? Godbless!

Rob McKenna on the legal aspect of National Guard troops deployed in Washington D.C. // Robert Berger in Jerusalem on the latest violence in Gaza // Jared Ganz on the Democratic Socialism movement in cities around the US // Tom Speicher in Williamsport, Pennsylvania on the beginning of the Little League World Series // Scott MacFarlane on the cost of federalized troops in Washington D.C. // Gee Scott on the cost of rent in Seattle

Prime Minister Benjamin Netanyahu is facing massive backlash — both domestic and international — over his government's decision late last week to take over Gaza City. Thousands marched in Tel Aviv Saturday to protest the decision, while the families of some of the remaining hostages called for a nationwide strike. On Monday, Australia became the latest country to announce plans to recognize a Palestinian state, while French President Emmanuel Macron called the Israeli plan 'a disaster of unprecedented gravity.' Already Palestinian health officials say 61,000 people in Gaza have died since the start of the war. Matthew Chance, chief global affairs correspondent for CNN, joins us from Jerusalem to talk about the latest in the war, the Israeli killing of five Al Jazeera journalists Sunday, and the risks that come with yet another escalation in the conflict.And in headlines: President Donald Trump ordered a federal takeover of Washington D.C.'s police, a federal judge blocked the release of Jeffrey Epstein co-conspirator Ghislaine Maxwell's grand jury transcripts, and AOL said it's ending its dial-up internet service.Show Notes:Check out Matthew's reporting – www.cnn.com/profiles/matthew-chanceCall Congress – 202-224-3121Subscribe to the What A Day Newsletter – https://tinyurl.com/3kk4nyz8What A Day – YouTube – https://www.youtube.com/@whatadaypodcastFollow us on Instagram – https://www.instagram.com/crookedmedia/For a transcript of this episode, please visit crooked.com/whataday

What if a centuries-old cloth truly held the face, blood, and story of the most pivotal death in history? After seeing it with your own eyes, could you walk away unchanged? In this riveting account, biblical apologist Doug Powell unpacks the Shroud of Turin, and the lesser known Sudarium of Oviedo, revealing a labyrinth of historical intrigue, forensic detail, and mind-bending scientific puzzles. Medieval power struggles, pollen trails leading back to Jerusalem, and anatomical precision that mirrors the Gospel accounts of crucifixion converge into a body of evidence with startling clarity. With each revelation, the shroud moves out of legend and into the realm of tangible history, carrying the haunting possibility that it may be the very burial cloth of Christ. By the end, the question is no longer whether you believe in the shroud, it's whether you can ignore what it implies about the Resurrection itself. Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Tony's Recommended Reads: slingshotlibrary.com Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Original Documentaries: merkelfilms.com Merkel Media Apparel: merkmerch.com Doug Powell: www.dougpowell.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel OUTRO MUSIC Joel Thomas - Imposter YouTube | Apple Music | Spotify

“Did the Early Church Have Deaconesses?” This episode explores the role of women in the early Church, including discussions on the Council of Constantinople and whether the Council of Jerusalem should be counted among the ecumenical councils. We also delve into Arianism’s connections to modern groups and the significance of the Council of Ephesus. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:30 – The Council of Constantinople 24:40 – Do we count the Council of Jerusalem among the first councils? 29:07 – Pope Leo announced reintroducing Deaconess based on Church History? Were there Deaconess in the Early Church? 31:59 – What the basic stuff to know about the Council of Nicea? 33:19 – Arianism sounds like Jehovah's Witnesses? 35:20 – Why did the council of Ephesus do? 40:10 – I feel like there is a popular opinion that the church was united up until 1054. But at the Council of Ephesus and Council of Calcedon there was a split by assyrian church of the East and oriental orthodox Church. Is this an argument that the church wasn't always Catholic? 45:00 – What is Nestorianism? 47:35 – Who are the heroes of the Council of Ephesus?

SHROUD OF PSYOP - 08.11.2025 - #866 Take the Survey: https://tiny.cc/cc866 BestPodcastintheMetaverse.com Canary Cry News Talk #866 - 08.11.2025 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support   Send address and shirt size updates to canarycrysupplydrop@gmail.com   Join the Canary Cry Roundtable This Episode was Produced By:   Executive Producers Baroness AR-IRL*** Jonathan H*** Sir LX Protocol V2 Baron of the Berrean Protocol*** Sir Jamey Not the Lanister***   Producers of TREASURE (CanaryCry.Support) Sir Holmes Good and Faithful Knight of the Canarium, Trashman, American Hobo, Elle O, Sir Casey the Shield Knight, Sir Darrin Knight of the Hungry Panda's,   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM   SHOW NOTES/TIMESTAMPS HELLO WORLD EXEC PRODUCERS - Baroness AR-IRL TRUMP 8:58 Trump puts Washington, DC, police under federal control, deploys National Guard (CNBC) D.C. Police commander suspended after changing crime statistics (NBC) DOGE Staffer beaten on streets of Washington DC (NYP) → Trump's 401(k) order offers retirement savers crypto, private assets, but more risk (Reuters)  TRUMP/CRYPTO 33:02 Trump's 401(k) order offers retirement savers crypto, private assets, but also higher fees and more risk | Reuters   EXEC PRODUCERS - Jonathan H FLIPPY UPDATE 46:20 It's 2025, the year we decided we need a widespread slur for robots (NPR)   EXEC PRODUCERS - Sir LX Protocol V2, Barron of the Berrean Protocol BIBLICAL 1:06:05 Ancient seal found in Jerusalem bears warning linked to doomsday (Daily Express/MSN) Shroud of Turin wasn't laid on Jesus' body, but rather a sculpture, study suggests (LiveScience) Research Suggests Christians Right About Shroud of Turin (Newsmax) Jeremiah Johnston: Shroud of Turin, Dead Sea Scrolls, & Attempts to Hide Historical Proof of Jesus (Tucker Carlson/YouTube) Gonz take on what it means for Tucker CIArlson to promote the shroud of turin (X)   KNIGHTING    EXECUTIVE PRODUCERS TALENT/TIME END 2:02:19

Join Greg and Nathan as they journey through the story of Jesus and the birth of the early Church in A Walk Through the New Testament. Centered on the Gospels and the book of Acts, this series explores how Matthew, Mark, Luke, and John each uniquely portray the person and mission of Jesus—culminating in His death and resurrection—and how those events set the stage for a movement that changed the world. Through thoughtful conversations and honest questions, Greg and Nathan unpack key themes like the Kingdom of God, discipleship, grace, and judgment, while showing how Acts continues the story—where the risen Christ sends His Spirit and launches the Church into mission. From Jerusalem to the ends of the earth, it's a story of courage, power, and radical transformation. Whether you're new to the New Testament or ready for a deeper dive, this podcast will challenge you to see Jesus more clearly, embrace the mission of the Church, and live empowered by the same Spirit that ignited the first believers.

“But this is what the Lord, the God of Israel, says: I will certainly bring my people back again from all the countries where I will scatter them in my fury. I will bring them back to this very city and let them live in peace and safety. They will be my people, and I will be their God. And I will give them one heart and one purpose: to worship me forever, for their own good and for the good of all their descendants. And I will make an everlasting covenant with them: I will never stop doing good for them. I will put a desire in their hearts to worship me, and they will never leave me. I will find joy doing good for them and will faithfully and wholeheartedly replant them in this land. - Jeremiah 32:37-41Jeremiah is a book not for the faint of heart. It's a big book, 52 chapters and with a greater word count than any other book in the Bible. It's a troubling book - the warnings from a prophet of God telling people what is going to befall them if they don't repent and turn back to the God of their ancestors. It's a sad book as it tells of the destruction of Jerusalem. There's no doubt, Jeremiah is a behemoth of an Old Testament book. But, it's not a book to ignore by any means. At its heart, even with the difficult things in the book, Jeremiah is still a book about hope. It's still a book about the faithfulness of God. The passage I read at the beginning from Jeremiah 32 makes that clear. We learn so much about God in this book - it's truly a rich, theological text. But like I said, it's not for the faint of heart so to help us navigate this book today is Dr. Jerry Hwang, author of the ESV commentary on Jeremiah. Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/dp/1433546485/?tag=bestinclass-20Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

Eve Harow is flying across the world to her father's funeral after being at the birth of a grandson in Jerusalem. A day in the life……and G-d is the true Judge. Always and Forever.

What happens when a Dutch pastor encounters the living heartbeat of Jerusalem? Sebastiaan van Wessem shares his journey from a seminary-trained, Western lens to a Bible interpreted through first-century Jewish eyes.  From his first trip to Israel to the relaunch of KNGDM Alliance - with Jerusalem at its center - Sebastiaan has been on a mission to unite Jew and Gentile under Messiah. But this vision unfolds in the shadow of rising antisemitism across Europe. From street protests to political battles over Israel's right to defend itself, Sebastiaan exposes the spiritual forces at work and the cost of standing with God's chosen people. In this episode, you'll hear how the One New Man isn't theory - it's a prophetic calling that challenges the Church to live as a united testimony before the Lord's return. Key Takeaways First-century eyes change everything - reading Scripture as Jesus' listeners did transforms theology and practice. Jerusalem must be the center - God's plan for His Kingdom flows from Zion. Antisemitism is alive and escalating - from soccer riots to parliamentary moves against Israel. One New Man is more than unity - it's Jew and Gentile, distinct yet one in Messiah. Prophecy is unfolding - growing global hostility toward Israel affirms the Bible's truth. The Church must demonstrate, not just teach - unity has to be lived, not only preached. Partnership with Messianic Jews is vital - relationship precedes mission. The Great Commission and Israel are linked - God's timing involves Jew and Gentile together proclaiming the Kingdom. Chapter Markers 00:00 – Meet Sebastiaan: from the Netherlands to KNGDM Alliance 02:06 – First trip to Israel changes everything 04:59 – Relationships in Jerusalem: building trust before mission 06:44 – Leading a church through theological transformation 12:34 – The Netherlands' complex history with the Jewish people 17:35 – Post–Oct. 7 antisemitism and protests in Europe 21:46 – Soccer riot exposes deep societal hatred 24:43 – Political battles over Israel's defense 27:35 – The prophetic reality of nations turning against Israel 29:01 – One New Man: God's vision for unity in diversity 34:35 – Historical revivals and Jew - Gentile revelation 35:43 – Our role in “speeding up” the Lord's return 36:54 – KNGDM Alliance: global teaching, prayer, and connection 38:03 – Shalom Yerushalayim: praying for the peace of Jerusalem Stand with Israel. Live the One New Man. See prophecy unfold. Learn more: thejewishroad.com Watch teachings & conferences: KNGDM Alliance YouTube

A ubiquitous feature in Jewish homes, the Mezuzah contains a scroll with two paragraphs from the Torah, one from this week's Parsha and one from last week's. This mitzvah bears a distinction that it shares with no other mitzvah. In this interesting and useful podcast, we explore the secrets represented by the Mezuzah, and learn how it can serve as a panacea - a pill of longevity.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101   ★ Support this podcast ★

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    The tithe, which literally means "a tenth," was a central part of the giving system for the Israelites in the Old Testament.However, the requirements were more complex than simply a single 10% tithe. Most scholars believe the Israelites were commanded to give three different tithes, totaling more than 10%. The three main tithes were: The Levite Tithe: This was an annual tithe of one-tenth (10%) of all agricultural produce and livestock. This tithe was given to the Levites, who, because they had no land of their own, were responsible for the work of the tabernacle and later the temple. The Levites, in turn, gave a tenth of what they received to the priests. (Numbers 18:21-28; Leviticus 27:30-32). The Festival Tithe: This was a second annual tithe of 10% that was to be used by the Israelites themselves to celebrate the yearly feasts in Jerusalem. They were to spend this tithe on food and drink, including "cattle, sheep, wine or other fermented drink, or anything you wish," to celebrate before the Lord. (Deuteronomy 14:22-26). The Poor Tithe: Every third and sixth year of the seven-year cycle, a third tithe was collected and stored in local towns. This tithe was for the support of the Levites, the foreigners, the fatherless, and the widows in the community.(Deuteronomy 14:28-29; Deuteronomy 26:12). When combined, these requirements mean that the Israelites were giving a total of approximately 23.3% of their income every year (10% to the Levites + 10% for festivals + 3.3% for the poor on average over the three-year cycle). This was a significant financial commitment and was in addition to other offerings and sacrifices they were commanded to make. It's also important to note that these tithes were primarily based on agricultural produce and livestock, not on monetary income. The problem is it all starts in the heart with the foundation of “what is the least I can give”.  Can I give only 10%? Can I hate my brother just a little for ripping me off? Can I lust over a woman if she is dressed provocative and Im not married? Can I make business plans on my own without getting clearance from God?  All of these questions are resoundingly a “all or nothing”. I don't know how my wife would feel if I asked her how much do I actually have to be married to you?  The reason God demands all in is because we can't do ALL without him. The OT was based on the law and rules… we can keep rules… not that we want to, but we can. Heck we will even make up more rules… But when God demands all or nothing… it leaves us realizing we can't do life, eternity, spirituality or love in all things without him. There are no other options than total reliance on God. And that my friend is a good thing! 

Fr. Daniel Alloy, FSSP has served as Parochial Vicar at Regina Caeli Parish in Houston, Texas since July of 2022. He was ordained in June of 2020. In Today's Show: Do you anticipate the Traditional Latin Mass will grow and flourish in a very big way the next 10-20 years? I was wondering what the proper etiquette is whenever a priest is entering/exiting the church for mass? My parish largely bows to the priest but I've heard that that is not appropriate. Should Catholic men listen to Andrew Tate? How to properly forgive and forget I've heard a traditional priest once say that if the Godfather isn't holding the baby while the baby is being baptized, he is not a valid Godfather. Is this true? Father's stance on the Neocatechumenal Way What does the church teach about self defense such as karate? Are Catholics allowed to use self defense? Are any of them based in other religions that we should avoid? Can saints and angels hear our mental prayers? Converting for the sake of marriage - is it a "true" conversion? When I went to the Our Lady of Mt. Carmel Scapular Mass, I forgot to bring my Scapular. Do I need to get that blessed or, rather, is it the person who is blessed? How do we help Jerusalem and the Christians? During the solemn high mass, the sub deacon wears a certain type of veil and he carries the patent during the offertory. What's the significance? How many of the "extra" biblical miracles are Catholics obliged to believe? At a sung mass, why are the laity instructed to sit during the creed? I'm new to the Latin Mass but interested in attending. Is it okay if I just follow along silently, or am I expected to respond in Latin? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Send us a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In Nehemiah's day, a tithe of the people was selected to live in Jerusalem. They were honored to be in the holy city, to repopulate it and to serve God there. The church today needs to revive the same heart of servitude, and when it does, great things in God's work will be accomplished. VF-2015 Nehemiah 11 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rigjts Reserved

  NA'ALEH YOGA: Yoga Nidra Journeys for Deep Rest Close Your Eyes and Stay Awake... In this episode, we sit down with resonant and multifaceted sound healer, Lani Levi of Jerusalem to explore the intersection of sound healing and Yoga Nidra.  This episode dives into how sound healing can help us navigate through uncertain times by facilitating deeper self-exploration and emotional release. Lani shares her personal path and the unique ways in which she combines sound healing with other modalities to create a space of rest, digest, and profound release. The discussion also explores intriguing questions around sound and its resonant power on the nervous system, and how different frequencies can regulate and reset our bodies. We explore the connection between sound healing and Yoga Nidra, discussing brain wave states and how sound can penetrate deeply to promote restful states of the unconscious mind.  Lani also treats us to a powerful inner sound healing somatic exercise that integrates sound and body awareness, as a tool to manage anxiety and tension. You are invited to join this journey of inner peace, gaining insights into how sound can become a powerful ally in the quest for self-understanding and holistic well-being.   Lani's Bio: Lani Levi is a multifaceted creative and helper, blending her talents as a graphic designer, painter, singer-songwriter, sound healer, and transformational coach. With a deep passion for art and music, Lani crafts visual and auditory experiences that inspire, uplift, ground, and encourage deeper self-exploration. As we navigate uncertain and unstable times, Lani believes this is an opportunity to dive deeper, discovering what we are genuinely seeking as humans; through our pain and disconnection, we come to a deeper yearning for something new. Through her work, she guides others on transformative journeys, helping them connect with their true selves, embrace their unique path, and enter into a space of prayer. Lani emphasizes the need for spaces where we can show up as we are, with all that we are carrying, and allow our bodies to release the intense energy. Whether it's through her soulful melodies or sound bathing sessions, Lani's mission is to empower others to meet themselves wherever they truly are and bring compassion, love, and prayer to their lives.   Here is where to find Lani: Instagram: @Levitemusic   Subscribe to Na'aleh Yoga Podcast for more transformative journeys and feel free to share this podcast with a friend. Take a moment to review and share your thoughts—I always appreciate your feedback!  Feel free to reach out!  Biosite: https://bio.site/ruthieayzenberg Therapy Practice: Mental Fitness Therapy Email: naalehyoga@gmail.com     May you be peaceful and safe!   

The prophetic books of Jeremiah, Daniel and Ezekiel mark a radical change in the life of God's people, Israel. Starting with Jeremiah, the Babylonian exile is predicted, and then experienced. Daniel is taken captive by Nebuchadnezzar during Jeremiah's ministry, and after the 586 BC fall of Jerusalem, Ezekiel is called by God to minister to Israel in exile. Indeed, these prophets were aware of each others' ministries, and God's voice in them. Twice Ezekiel refers to Daniel (14:14 and 28:3), and Daniel mentions Jeremiah's prophecies (Daniel 9) as a source of his own prophetic ministry. Reading Jeremiah should be a learning experience par excellence, as getting clear on all its details and references - seeking to understand the discoveries of biblical archaeology that relate to it, and all the history of Israel, including the two kingdoms, their kings and their successes and failures, their faithfulness and their apostasy - sets one up to understand both the whole progression of scripture from Genesis to Revelation, and God's plan of salvation set in place "before the foundation of the world." Listen and read with a mind open to God's voice. Search the scriptures to answer the questions you encounter, search the archaeology to display the truth of God's word verified, search the language to understand better the nuances of God's meaning. Read/listen carefully, reverently and inquisitively, and God will show you amazing things! You have HIS promise on that! We suggest, as usual, starting here: https://youtu.be/RSK36cHbrk0?si=KaJSPPn7n6z7x_Pl

1 Kings 8 tells us of the bringing up of the ark to Jerusalem with appropriate pomp and ceremony. Next came Solomon's extolling Yahweh and outlining the process that saw the ark coming to its typical resting place in the magnificent house, which had been built: 1 Chronicles 16 verses 8-36 records David's Psalm of thanksgiving penned at the time. David describes the spiritual significance of the occasion and how it types Christ's kingdom: carefully and slowly read Psalm 132 and meditate its meaning. Verses 22-53 recorded Solomon's prayer of dedication. Note the emphasis on the inadequacy of any house to befit the Almighty. And the repeated refrain, "then hear in Heaven, your dwelling place". The inadequacy of a physical house is emphasised. However as a sign of respect for the Omnipotent Creator of the Universe it was fitting for the Temple to be a magnificent building. We should particularly see the need for each of us to recognise the plague of our own heart, ie the sickness that in each of us leads us into sin - and some of us have strong weaknesses in a particular way - we need to know our weaknesses and those parts of our problem for which we must pray and where we need help to overcome these individual weaknesses. The chapter concludes with a blessing and the offering of accompanying sacrifices.Jeremiah chapter 34 contains an appeal to Zedekiah based upon the inevitable fate that the king and his city faced. Zedekiah was told that he must make a truce with Nebuchadnezzar and deal faithfully with the slaves according to the Law of Moses. If they comply with Yahweh's commands then disaster may be averted. But Zedekiah and his princes failed to comply and so would suffer the consequences. Brother C C Walker writes: "Zedekiah and his contemporaries despised the covenants of God and man, and because of this God gave them into the hands of the Babylonians and made "the cities of Judah a desolation without inhabitant".Mark's 8th chapter commences with the feeding of 4,000. The record contains some contrasts with that of the 5,000 - 1) the 5,000 were Jewish, the 4,000 were not; 2) the Apostles had immediate compassion for the 5,000, but no compassion for the others despite watching the multitude enduring for 3 days without any food; 3) the numbers involved differed and taught different messages out of the feedings. This is followed by the rulers asking, but not receiving another sign. A discussion about leaven took place between our Lord and his enemies. The disciples assume that Jesus was rebuking them for forgetting to take food. How illogical this was for he had shown the power to make food. It was about the corrupt influence of wrongful teaching. The chapter continues with the healing of a blind man. This man was cured by stages at Bethsaida, illustrating the problem of perception - we so often like that man see people out of proportion. Jesus next questions his Apostles on people's perception of himself. Then our Lord asks them who they thought him to be. Several answers were given until Peter responded by declaring that Jesus was the Christ, the Son of the Living God. All of the Apostles are charged to not reveal this until after our Lord Jesus Christ has been raised from the dead. Once again our Master speaks of his despicable treatment, crucifixion and resurrection the 3rd day. The chapter finishes with a command for each of us to take up our stake daily to follow our Lord Jesus.More here https://christadelphianvideo.org/christadelphian-daily-readings/

In this Bible Story, the remnant of Judah struggles to regain stability. Some leaders desired to serve Babylon and make peace. Others desire to rebel. As a result, brother turns against brother. The remnant of Judah is torn, and many of them flee to Egypt despite Jeremiah's warnings. This story is inspired by 2 Kings 25:22-30 & Jeremiah 40–44, 52:31-34. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Jeremiah 44:28 from the King James Version.Episode 160: Judah had been captured, Jerusalem ruined, and Gedaliah son of Ahikam had been appointed as governor over the land. Gedaliah wanted peace for the people and constantly negotiated for their welfare peacefully submitting to Babylon. However, as he was traveling among the towns of Judah, he was murdered by one of his friends, Ishmael. This led to more and more chaos as Johanan killed Ishmael in revenge and the remnant of Judah was faced with a choice, flee to Egypt or stay and submit to Babylon. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

In this Bible Study, Kimberly discusses the danger and fear presented to St. Joseph on the Holy Family's return from Egypt to the Holy Land.

How do poets write about place, and how does place shape a poet? Play along as the queens place these poems!Please Support Breaking Form!Review the show on Apple Podcasts here.Aaron's STOP LYING is available from the Pitt Poetry Series.James's ROMANTIC COMEDY is available from Four Way Books.SHOW NOTES: Poems/Poets mentioned in this week's show include:Traci Brimhall, "Shelter in Place." Visit Brimhall's website here. And you can watch her craft talk on revision here (1 hour). José Olivarez, "Eat the Rich." Watch Olivarez read his poem "Guapo" here. And visit him online: https://joseolivarez.com/Jayne Cortez, "I Am New York City"Peter Oresick, "When in 2009 the G20 Summit Convened in Pittsburgh"James Wright, "Autumn Begins in Martin's Ferry, Ohio"Adrian Matejka, "16 Bars Poetica." Listen to a fascinating reading and talk Matejka gave at Bread Loaf in 2024 on his newest book, Last on His Feet, a graphic novel about the boxer Jack Jackson. Matejka's website is https://www.adrianmatejka.com/ Megan Pinto, "Tonight it is Snowing in Rome." Megan Pinto is the author of Saints of Little Faith (Four Way Books, 2024). Visit her online at https://www.meganpinto.com/. And watch her give a reading for Massachusetts Review.Ezra Pound, "In a Station of the Metro"Denis Johnson's "Now" Watch Johnson read in 2016 at Cornell here (~40 min).Naomi Shihab Nye, "Jerusalem"

The Jewish calendar is studded with days of great importance. Each week we relive Genesis by celebrating the holy Shabbos. At half-year intervals are the mega festivals of Sukkos and Pesach (Passover). There's also Shavuos, Rosh Hashanah, and the Day of Atonement, Yom Kippur. The second Order of Mishnah orients around all these days of importance. In this podcast we learn about the content of the 12 books of this Order, and also sample a teaching from each book.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Psalm 124 is among the psalms of ascent, used by worshipers going to the temple in Jerusalem. Singing antiphonally with a leader, those who come to worship the LORD bless His name for His rescue from those who would have swallowed them up and washed them away. The LORD has sprung the trap that was set against His people, for as the Creator of all things, He comes to help His people. In our Lord Jesus Christ, the Church still prays these words in thanksgiving for His rescue from death and the grave. Rev. Andrew Belt, pastor at Christ Lutheran Church in Marshfield, WI, joins host Rev. Timothy Appel to study Psalm 124. To learn more about Christ Lutheran Church, visit christmarshfield.org. Join Sharper Iron this summer to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ. 

The Mashgiach gives a shiur to yeshiva bachurim helping them realize their greatness and the greatness of this generation. Rabbi Stark is currently giving the daily Hachzek mussar shiur. To access, click the link below: Hachzek.com. WhatsApp Chat. Free Sefer. Hachzek App (Apple). Hachzek App (Google).

What if everything you've heard about the “end times” is based on a misunderstanding—and the prophecies of Jesus, Paul, and John were actually fulfilled long ago? In this thought-provoking episode of Seek Go Create, host Tim Winders challenges popular beliefs about Revelation, the rapture, and the end of the world, offering a fresh perspective rooted in history and scripture. If you've ever wrestled with fear or confusion about the Bible's most controversial prophecies, tune in to discover how letting go of doom-and-gloom interpretations can open the door to living confidently in the Kingdom—right now."We are here expanding and building the kingdom of God, not waiting for an escape." - Tim Winders Access all show and episode resources HEREReasons to Listen: Discover a Bold New Perspective: The episode challenges the traditional view of end times and offers a thought-provoking historical context that might radically shift how you read Revelation and New Testament prophecy.Find Freedom from Fear: If you've ever felt anxiety or confusion about the future, you'll learn how reframing "end times" prophecies can replace dread with confidence and purpose for living in the kingdom now.Uncover Hidden Layers in Scripture: Tim explores how understanding the first-century audience and their context can unlock fresh meaning in the Bible—potentially changing the way you see your own faith journey.Key Lessons:The “End Times” Already Happened - Tim challenges the common belief that the end times prophecies in the New Testament refer to our future. Instead, he presents compelling evidence that these prophecies referred to events that occurred within a generation of Jesus' life, specifically culminating in the destruction of Jerusalem and the temple in A.D. 70.Fear-Based End Times Teachings Are Misguided - A lot of spiritual panic and fear in modern Christianity is rooted in sensationalized teachings and media around rapture and apocalypse. Tim argues that much of this stems from a misunderstanding of scripture and a misapplication of historical context.Understanding Audience and Context Matters - The messages found in the New Testament were directed to audiences living at that time. Misreading those messages as if they were written directly for us today distorts the original meaning and intent, leading to confusion about the Bible's message.We Now Live in God's Kingdom - According to Tim, the destruction of the temple marked the end of the Old Covenant and the full arrival of the New Covenant. Christians are called to operate as citizens in God's kingdom now, focusing on restoration, presence, and partnership with Christ rather than survival or escapism.The Bible's Message Is Hope, Not Doom - The narrative of scripture is ultimately about God's fulfillment, restoration, and the invitation to live abundantly in His kingdom. Rather than fearing a coming apocalypse, believers are encouraged to focus on expanding the kingdom and abiding in Christ here and now.Episode Highlights:00:00 Introduction: Rethinking the End Times01:04 Controversial Conversations in Christianity03:07 Debunking Modern Misconceptions06:53 Historical Context of Biblical Prophecies09:54 Revelation: Past Fulfillment and Future Hope20:41 Living in the Kingdom of God Today28:55 Personal Journey and Future Projects33:01 Conclusion: Embracing the KingdomResources for Leaders from Tim Winders & SGC:

Let's live our lives…Like A Fire! Trump has put out The AI Action Plan on whitehouse.gov; Is this the start of the beast system? It sure looks like it! Prophecy is coming to pass right in front of our eyes, and still most do not see it; The Temple Institute in Jerusalem declares, “It is time to build the 3rd Temple!New episodes are released every Monday. Subscribe so you don't miss an episode, and leave us a rating on your podcast platform of choice. For more info or to support Burning Bush Ministries, visit our website at burningbushministries.tv.Follow us on social media:x.com/edifypodcastFacebook.com/edifypodcastFeatured Song:https://www.youtube.com/watch?v=UVZ9IDT5Z6MProduct Spotlight:Nashville Gold And Coin:https://nashvillegoldandcoin.com/Dr. Rhonda's Ultimate Daily Detoxifier:https://doctorrhonda.myshopify.com/discount/BURNINGBUSH?redirect=%2Fproducts%2Fultimate-daily-detoxifierUse promo code Edify!Dr. Rhonda's Ultimate Immune Booster:https://doctorrhonda.myshopify.com/products/bpuibooster?_pos=2&_psq=ultim&_ss=e&_v=1.0Use promo code Edify!My Pillow:https://www.mypillow.com/?cq_src=google_ads&cq_cmp=6481386640&cq_term=my%20pillow&cq_med=&cq_plac=&cq_net=g&cq_plt=gp&gclid=CjwKCAjwue6hBhBVEiwA9YTx8D1g59gXEUjFegHoWVjHHx6V_dwQUAQpc2fT4fQqsK93A1s2W-XT-RoCeLsQAvD_BwEUse promo code B66Sources:https://www.ai.gov/action-plan

Malachi 3:1-18 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offer-ings in righteousness to the Lord. 4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts. 6 “For I the Lord do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts. 13 “Your words have been hard against me, says the Lord. But you say, ‘How have we spoken against you?' 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'” 16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

مردی که با شمشیر، مذهب و سیاست، پایه‌های چیزی رو گذاشت که امروز بهش می‌گیم اروپا.متن: بهجت بندری، علی بندری | ویدیو و صدا: DASTAN GROUP - www.dastanads.comبرای دیدن ویدیوی این اپیزود اگر ایران هستید وی‌پی‌ان بزنید و روی لینک زیر کلیک کنیدیوتیوب بی‌پلاسکانال تلگرام بی‌پلاسمنابع و لینک‌هایی برای کنجکاوی بیشترThe Early Middle Ages, 284--1000: CharlemagneIntellectuals and the Court of CharlemagneCrisis of the CarolingiansEpisode 113 – Carolingian Decline | The History of ByzantiumThe Rest is History 520-521-522The Significance of the Coronation of CharlemagneCharlemagne and EuropeCharlemagne the Formation of a European Identity by Rosamond McKitterickEmperor Charlemagne_Nelson, Janet Laughland - King and emperor_ a new life of Charlemagne by Allen Lane (2019)The Legend of Charlemagne, the Franks, and Jerusalem before the First Crusade By Matthew GabrieleEmperor Charlemagne- Becoming Charlemagne Europe, Baghdad, and the Empires of A.D. 800 by Sypeck, Jeff زندگی شارلمانی، آینهارد، کاظم میقانی Hosted on Acast. See acast.com/privacy for more information.

In this Bible Story, Jeremiah witnesses the downfall of Judah. King Nebuchadnezzar uses the Chaldean army to lay waste to all of Jerusalem. Hundreds of thousands of people are taken captive, and the remaining rulers of Judah are beheaded and trampled. Jeremiah, however, is spared from the Babylonians, and is given a choice to go to Babylon and live comfortably, or remain with his people. This story is inspired by 2 Chronicles 36:15-21 & 2 Kings 25:3-21 & Jeremiah 32, 33, 38, 39, 40:1-6, 52. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Jeremiah 38:20 from the King James Version.Episode 159: Jeremiah, still captive in the courthouse of Judah, was praying to God when he received a Word from Him that Hanamel would soon be coming to sell him his land in Anathoth. But this was about more than relieving his uncle of a burden, it was God's way of showing the people what He would do for them. So Jeremiah continued to preach the Word of God to the people and he continued to receive beatings from them. One day, he was summoned by King Zedekiah to give him the truth of the situation and though he spoke honestly to the King, he did not follow Jeremiah's advice. Yet even as the gates of the courthouse were being broken down, God protected Jeremiah and gave him mercy.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

“I love you. I’ll never leave you.” Julia saved her husband’s text message so she could read it whenever she was afraid. A troubled childhood had left her with a fear of loved ones abandoning her. She’d often ask for reassurance from her husband, and she would wait anxiously for him to come home from work. Prayer and counseling helped Julia respond to her fear in healthier ways. “I’d look at my fear in the light of my husband’s loving promises to me,” she says. “I’d think, His promises are true! and behave accordingly.” King Jeroboam also had unfounded fears. Because of Solomon’s apostasy, God had already promised Jeroboam, “I will take the kingdom from his son’s hands and give you ten tribes” (1 Kings 11:35). God assured him that if he obeyed Him, He would “give Israel to [him]” (v. 38). Yet Jeroboam was afraid. “If these people . . . offer sacrifices at the temple of the Lord in Jerusalem,” he thought, “they will . . . return to King Rehoboam” (1 Kings 12:27). His fear drove him to set up nearby sites of idol worship to prevent his subjects from turning to Solomon’s son (vv. 26-33). As a result, Jeroboam faced God’s judgment (1 Kings 14:7-16). If only he’d trusted God’s promises! We don’t have to deal with unfounded fears on our own. God has given us the safety of His promises in Scripture. Let’s allow His loving truths to illuminate our mind and steps.