Podcasts about Jerusalem

In a daring and bold action, Israel's Mossad captured Adolph Eichmann, the man most responsible for the Nazi genocide of European Jewry. How the Mossad managed to locate Eichmann in the Nazi haven of Argentina and secret him out undetected is described in detail in this episode. Also described are the emotions that gnawed at the minds of all Israelis. Could even a fraction of justice ever be exacted for the millions that were lost? The enormity of Eichmann's trial in Jerusalem to be tried by Jewish judges in Jewish state was lost on no one. Credits Schindler's list - John Williams - NL orchestra Guilliame How the 1944 Hungarian Massacre Sent 440,000 Jews to Death and Ended in Execution-Rethinking WW II How did the Mossad capture the Man who disappeared: Unpacked The Dark Night  Alec Koff Label Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc

What does it mean to come of age in a place where violence is a daily fact of life? Ashraf Zaghal's debut novel, Seven Heavens Away, is about a Palestinian teen named Aziz. Like any teen, he's growing up, working part-time and learning how to navigate love and loss … but he's also living through escalating violence and unrest in Jerusalem. When Aziz's friend is killed, he grapples with grief and an uncertain future. While his involvement in Palestinian resistance efforts grows, he also starts to harbour feelings for a Jewish girl named Dafna. This week, Ashraf tells Mattea about being a teenager living through constant tragedy, the role of religion in the story and how it felt to return to Palestine while writing the novel.Liked this conversation? Keep listening:What happens to fiction in times of war? V.V. Ganeshananthan: Exploring the complexity of Sri Lanka's civil war in her prize-winning novel, Brotherless Night Check us out on Instagram @cbcbooks and TikTok @cbcbooks

In Day 132 of the Mussar Masterclass (p. 746 in the Orchot Tzadikim, Gate of Flattery), Rabbi Aryeh Wolbe explores permitted and forbidden forms of flattery (Chanufah). He begins with the positive: one should "flatter" one's wife to preserve shalom bayit—genuinely compliment her cooking, appearance, and character (not lying, but finding and highlighting her unique beauty and goodness, as every person has redeemable qualities viewed through the right lens). This extends to rabbis flattering students to encourage Torah learning, acceptance of rebuke, and mitzvah observance; creditors to ease pressure; and anyone influenceable toward good—using pleasant, positive words to open hearts rather than harsh confrontation, which often fails in our generation.The episode contrasts this with forbidden flattery: validating the wicked (even for personal gain), excessive courtesy that implies approval, or building false trust to later exploit (genevat da'at – stealing the mind, e.g., pretending interest as a customer for air conditioning). Flattery closes doors of teshuvah by reinforcing evil without shame, brings divine wrath, blocks prayers, and perverts justice (e.g., lawyers overly friendly with judges). Rabbi Wolbe stresses strategic positivity (e.g., spotlighting a troubled student's strengths like tree-climbing to rebuild self-worth) while warning against neutrality toward sin—stand for Hashem's honor, distance from mockers of Torah, and avoid environments that normalize negativity._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

Hi everyone, welcome back to another episode of The Chai on Life Podcast. I'm Alex Segal and today, I am speaking with Gvira Milworm. Gvira is the CEO of Temech, a Jerusalem-based nonprofit dedicated to helping women from Israel's Haredi community advance professionally while protecting and honoring Jewish values.Gvira was born in the Bronx and made aliya with her parents from Peoria, Illinois, and then was raised in Jerusalem's Haredi center. She built a 25-year career as a trailblazing woman in technology across the government and private sectors, including 15 years in systems analysis and project management and over a decade as the founder of GMP Start, an international technology consulting business.She became the CEO of Temech in 2019 and in that role, is passionate about helping Jewish women build meaningful, sustainable careers without compromising their values. Also, she's the mother of 11 children, so she's running quite a crew at home as well.Gvira is a fascinating person and we had such a wonderful conversation. We speak about:-Her career and how she got to become the powerhouse leader that she is-How young girls today can become more assertive in asking for what they want and receiving it-What she did when life got honestly too overwhelming — how she got herself back and the routines and strategies she put in place to manage her big and beautiful life and make time for herself within that-How her relationship with Hashem has evolved over the years and how she connects now-The difference between resilience and strength-The power of imperfection…and so much more!To get in touch with Gvira, you can reach out at Gviram@temech.org.To learn more about what she does, visit Temech.org.

Fleur Hassan‑Nahoum is an Israeli politician, policymaker, and diplomat currently serving as Israel's Special Envoy for Trade & Innovation and Secretary‑General of Kol Israel in the World Zionist Congress, after completing her tenure as Deputy Mayor of Jerusalem. This episode is a communications masterclass, full of interesting learnings from Fleur's career, her take on the future of Israel, and what it takes to be a successful female leader. Follow Fleur on Instagram @fleurhassann and check out her work at www.fleurhassann.comSupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss:00:00 Intro & Episode Agenda 05:20 Fleur's path into politics 08:59 What problems is Fleur solving now for Israel? 11:10 Has Fleur been surprised by anything? 12:28 Being interviewed by Charlie Kirk16:00 On History Of The Jews19:19 What is Anti-Zionism? 20:41 How should women lead? 25:10 Advice to young women29:36 The Quad - Fleur's show34:42 Fleur's message to the Jewish people 37:44 What should Jewish activists be doing? 39:39 Closing Remarks & Guest Nomination

In this episode, Mark and Cindy explore Galatians 2:1–10, when Pau explains his return to Jerusalem fourteen years after his conversion. Guided not by human pressure but by divine revelation, Paul meets privately with respected leaders like Peter, James, and John to confirm that the gospel he preached to the Gentiles—salvation through Christ alone, free from the requirements of Jewish law—was the true message of grace. Through the example of Titus, a Greek believer who was not compelled to be circumcised, the episode highlights the early church's struggle against those who sought to add legal burdens to the gospel. As we walk through this passage, we'll see how Paul courageously defends the freedom believers have in Christ, preserves the truth of the gospel for future generations, and demonstrates the unity of God's mission—one gospel going to both Jew and Gentile, with a shared calling to remember the poor and live obediently in response to the grace of God.

1 Then came to him from Jerusalem scribes and Pharisees, saying:  2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.  3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:  4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.  5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.[5] "The gift": That is, the offering that I shall make to God, shall be instead of that which should be expended for thy profit. This tradition of the Pharisees was calculated to enrich themselves; by exempting children from giving any further assistance to their parents. 6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.  7 Hypocrites, well hath Isaias prophesied of you, saying:  8 This people honoureth me with their lips: but their heart is far from me.  9 And in vain do they worship me, teaching doctrines and commandments of men.  10 And having called together the multitudes unto him, he said to them: Hear ye and understand.[9] "Commandments of men": The doctrines and commandments here reprehended are such as are either contrary to the law of God, (as that of neglecting parents, under pretence of giving to God,) or at least are frivolous, unprofitable, and no ways conducing to true piety, as that of often washing hands, etc., without regard to the purity of the heart. But as to the rules and ordinances of the holy church, touching fasts, festivals, etc., these are no ways repugnant to, but highly agreeable to God's holy word, and all Christian piety: neither are they to be counted among the doctrines and commandments of men; because they proceed not from mere human authority; but from that which Christ has established in his church; whose pastors he has commanded us to hear and obey, even as himself. St. Luke 10. 16; St. Matt. 18. 17. 11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.  12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?  13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.  14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.  15 And Peter answering, said to him: Expound to us this parable.[11] "Not that which goeth into": No uncleanness in meat, nor any dirt contracted by eating it with unwashed hands, can defile the soul: but sin alone; or a disobedience of the heart to the ordinance and will of God. And thus when Adam took the forbidden fruit, it was not the apple, which entered into the mouth, but the disobedience to the law of God which defiled him. The same is to be said if a Jew, in the time of the old law, had eaten swine's flesh; or a Christian convert, in the days of the apostles, contrary to their ordinance, had eaten blood; or if any of the faithful at present should transgress the ordinance of God's church, by breaking the fasts: for in all these cases the soul would be defiled; not indeed by that which goeth into the mouth; but by the disobedience of the heart, in wilfully transgressing the ordinance of God, or of those who have their authority from him. 16 But he said: Are you also yet without understanding?  17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?  18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.  19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.  20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.

In this episode of The President's Daily Brief: A newly revealed classified U.S. intelligence assessment casts doubt on one of the central assumptions behind the war with Iran — that military force could trigger regime change in Tehran. According to the report, even a large-scale campaign may not be enough to topple the country's entrenched clerical and military leadership. Lebanon's president makes a surprising diplomatic move, calling for direct negotiations with Israel while openly blaming Hezbollah for dragging the country into a war that serves Iran's interests. The proposal is raising eyebrows in Washington and Jerusalem, where officials question whether Beirut can actually disarm the Iran-backed group. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief ZBiotics: Visit https://zbiotics.com/PDB for 15% off BRUNT Workwear: Get $10 Off at BRUNT with code PDB at https://www.bruntworkwear.com/PDB#Bruntpod Stash Financial: Don't Let your money sit around. Go to https://get.stash.com/PDB to see how you can receive $25 towards your first stock purchase and to view important disclosures. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The President's Daily Brief: U.S. intelligence intercepts encrypted communications believed to originate from Iran that may have been intended for sleeper agents operating overseas, raising concerns that Tehran could be preparing covert retaliation far from the battlefield. What may be the first serious split between Washington and Jerusalem emerges after Israeli strikes on Iranian fuel depots reportedly went far beyond what U.S. officials expected. NATO air defenses shoot down an Iranian ballistic missile after it enters Turkish airspace, signaling another dangerous escalation in the conflict. In today's Back of the Brief—five members of Iran's women's national soccer team defect during an international tournament in Australia after refusing to sing the national anthem. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief ZBiotics: Visit https://zbiotics.com/PDB for 15% off BRUNT Workwear: Get $10 Off at BRUNT with code PDB at https://www.bruntworkwear.com/PDB#Bruntpod Stash Financial: Don't Let your money sit around. Go to https://get.stash.com/PDB to see how you can receive $25 towards your first stock purchase and to view important disclosures. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crusading in the 13th century was brutal, chaotic and transformative. Dr. Eleanor Janega is joined by historian Dr. Tom Smith to uncover failed campaigns, papal ambition, the sack of Constantinople, and Frederick II's extraordinary treaty for Jerusalem.Expect extraordinary battles, medieval flamethrowers, nunchucks and too much French wine – revealing a crusading movement tearing itself apart.MOREEmperor Frederick II: The Scourge of the PapacyListen on Apple Listen on SpotifyThe Rise of ConstantinopleListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Amy Haddow, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      2 Kings 22 2 Chronicles 32 ISAIAH 22   He Promoted Obedience to God's Law   He restored:   * The priesthood * Temple offerings * Tithing systems   The nation became spiritually and economically stable.   How powerful is tithing… when you start it you will see blessing and then the enemy will come at you!  Don't tithe if you don't want to be attacked… oh and if you don't want to be blessed by God.    The Assyrian Crisis (701 BC) The superpower of the day, Assyria, led by King Sennacherib, invades Judah. They conquer 46 cities and surround Jerusalem. This is Hezekiah's "darkest hour," where he takes Sennacherib's threatening letter to the Temple and spreads it out before God in prayer.   The Propaganda War: Sennacherib attempts to demoralize Judah, but Hezekiah encourages his people to trust that "there is a greater power with us than with him".   c. Has not the same Hezekiah taken away His high places and His altars: The Assyrian accuser knew that King Hezekiah had implemented broad reforms in Judah, including the removal of the high places (2 Kings 18:3-4). Yet in the Assyrian's thinking, Hezekiah's reforms had really displeased God, so he should not expect help from the LORD God of Israel. The Assyrian would say, “Look at all the places there used to be where people would worship the LORD God of Israel. Now, since Hezekiah came in, there is only one place. More is always better, so the LORD God of Israel must be pretty sore at Hezekiah!”     The enemy of our souls has an amazing way of discouraging our obedience. If Hezekiah was not careful, this argument of the Assyrian would start to make sense, when really it was demonic logic through and through. Doubt leads to fear and then it leads to our own self building fear and we defeat ourselves before we even fight.    Satan can sound so caring and convincing: You choose to go on a diet and a friend comes to you and says - “Wow, good for you. That shows great discipline and that you want to take care of your body. You will look and feel so much better, way to go. Did you know that sometimes a person on a diet needs extra protein and carbs for energy? Hey you know what… cake has eggs, milk, flour in it. With your daily intake of sodium… boy if you get low on sodium you can cramp up. Plus what I like is that cake gives you an immediate burst of energy… and lets not forget how good it tastes. THIS IS ALL TRUE - BUT THE MOTIVE IS YOUR DESTRUCTION.  

In this continuation of the Gate of Flattery (Sha'ar HaChanufah), Rabbi Aryeh Wolbe examines the seventh component: the sin of abstaining from rebuke (tochacha) when one knows the community or individuals are "stiff-necked" (k'shei oref) and unlikely to listen. While it's a mitzvah not to reprove a mocker who will hate you (per Proverbs), one must not assume failure without trying—perhaps the words will penetrate and inspire change. Even righteous people were punished in the Temple's destruction for not rebuking when possible. Silence can imply agreement, especially when hearing lashon hara, profanity, or mockery of Torah/mitzvot; one should speak wisely or zealously defend Hashem's honor (as in Ramchal's Mesilat Yesharim, Ch. 19), showing love for God by hating His enemies and subduing evil influence.Rabbi Wolbe stresses strategic rebuke—knowing the person (e.g., parents sometimes achieve more by silent example than words), avoiding unnecessary hatred, and recognizing when flattery or excessive courtesy to the wicked is forbidden (except out of real fear for safety). He cites Mordechai's refusal to bow to Haman as exemplary: as leader, he could not validate evil, even for peace. Neutrality or honor toward the wicked (e.g., praising them or being overly cordial) validates sin and risks personal corruption through constant exposure. The episode urges vigilance in environments, friendships, and leadership roles—stand up for truth, defend God's honor, and avoid isolation in negative circles._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

Be honest with yourself - are you living for comfort or a purpose worth giving your life to?Sunday's message explores Acts 20 - 21, where Apostle Paul chooses to continue his mission to Jerusalem even though he knows suffering and imprisonment await him. Through Paul's example, Pastor Toran challenged us to consider whether we are living for comfort or for a purpose worth giving our lives to.Following God's calling can be costly - not only for us, but also sometimes for the people around us. However, it ultimately leads to a life of deeper meaning and impact. ---Join us for service online or in-person in Grand Rapids every Sunday at 9AM & 10:45AM.Decided to follow Jesus? We would love to help you figure out what's next! Let us know at https://bit.ly/TLC-i-decided Stay Connected!Website: http://localchurchgr.orgFacebook: http://facebook.com/localchurchgrInstagram: http://instagram.com/localchurchgrWeekly Email Newsletter: https://bit.ly/trendingatTLCVisit & What to Expect: http://localchurchgr.org/expectEvents: http://my.localchurchgr.org/eventsIf you would like to support The Local Church GR's ministry and help us continue reaching people in the Grand Rapids area, click here: https://localchurchgr.org/giveNeed prayer? Please let us know! https://localchurchgr.org/care

2 Chronicles 3:1 AMPThen Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.

John 4:5-15, 19b-26, 39a, 40-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.“I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Father neither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship him must worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one who is speaking with you.”Many of the Samaritans of that town began to believe in him.When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word;for we have heard for ourselves, and we know that this is truly the savior of the world.”

John 4:5-15, 19b-26, 39a, 40-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.“I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Father neither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship him must worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one who is speaking with you.”Many of the Samaritans of that town began to believe in him.When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word;for we have heard for ourselves, and we know that this is truly the savior of the world.”

In this episode, we learn that Paul continued to instruct and encourage the Corinthians about the collection for the poor saints in Jerusalem, after the Corinthians' original zeal for giving, which spurred the Macedonian believers to give so sacrificially, had … Continue reading →

The UN World Food Programme – WFP – has spoken of its relief that the closure of a key crossing point for aid and commercial supplies to Gaza has reopened after being shut, when Israeli and US bombs began hitting Iran.Speaking from Jerusalem, WFP's Country Director in Palestine, Shaun Hughes, described how chronic constraints on aid delivery have kept humanitarian assistance at a “hand-to-mouth” level across the war-shattered enclave.To illustrate that point, Mr. Hughes explained that WFP has just two weeks' worth of half rations available for 1.5 million Gazans, after being forced to cut the full ration in January. “We'd like to get [rations] back up to 75 per cent, but with the level of food that we're getting in at the moment, that seems unlikely,” he told UN News's Daniel Johnson.

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

Scott Wolter, a forensic geologist, has spent 25 years following a trail of physical evidence — rocks, runes, bones, and buried artifacts — that leads somewhere most historians refuse to go.It starts with a stone pulled from a Minnesota farm field in 1898 and ends with a sealed jar dug up from the Adirondack wilderness last August.What's inside connects the Knights Templar, the Founding Fathers, the Talpiot Tomb in Jerusalem, and a scroll that may be the most significant document ever recovered.Scott doesn't speculate. He brings receipts. And after 25 years of following this trail, he's ready to share what he found — and what it means for everything we think we know.https://www.youtube.com/watch?v=Pt4pT6PpCoQ

Are America and Israel heading toward a strategic collision over Iran? Michael Smerconish speaks with Dr. Thomas Wright of the Brookings Institution about growing tensions between Washington and Jerusalem as the war with Iran escalates. Is Prime Minister Netanyahu seeking regime change while President Trump looks for a quick “mission accomplished” exit? And what happens if oil prices spike, regional instability spreads, or Iran simply waits out U.S. patience? They discuss whether regime change is even possible from the air, how economic fallout could shape Trump's decision-making, and whether the National Security Council has planned for “day two.” Listen to this provocative, nonpartisan look at America's next foreign policy crossroads, and then rate, review and share this podcast! Original air date 9 March 2026. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

The talking point has gone out that Jared Kushner is the anti-Christ, though after deducting his role on the Board of Peace and a previous property's address involving 666, which he has since sold, the story falls apart. It is instead Donald Trump who has been framed as the messianic figure by rabbis and Jewish billionaires like Mariam Adelson, who called him the "savior” of the Jewish people. Trump has also been repeatedly compared with Cyrus the Great and King Nebuchadnezzar. His right ear was cut in Pennsylvania, signifying the Biblical loyalty test to a master - an owner. Some Rabbis have repeatedly called him the Moshiach. Trump was gifted the Israel Award and the Crown of Jerusalem. And it was Trump who officially founded the Board of Peace around the same time his “fake” “peace” deal with created and destroyed between Israel and so-called Hamas. It is not the belief of TST Radio that there is a literal anti-christ; but it is our belief that religious zealots will create the optics of one. Furthermore, while most call Rome (and its seven hills) and the Catholic Church, and Pope, the Whore of Babylon and anti-christ, Jerusalem is also surrounded by seven hills and is quickly becoming the center of a global religious conspiracy that is giving rise to global holy war and the Moshiach. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

John 5:1-9 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.  2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked.     John 5 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat." 11 But he replied, "The man who made me well said to me, 'Pick up your mat and walk.' " 12 So they asked him, "Who is this fellow who told you to pick it up and walk?" 13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. 14 Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you."  15 The man went away and told the Jewish leaders that it was Jesus who had made him well. 16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.  17 In his defense Jesus said to them, "My Father is always at his work to this very day, and I too am working."  18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

In this class we explore the deeper meaning of Purim and how the miracle of Purim represents the sublimation of nature itself—where Hashem doesn't break the natural order but orchestrates it perfectly for the salvation of the Jewish people. Through the roles of Mordechai and Esther, the perspectives of the Jerusalem and Babylonian Talmuds, and ... Read more

Sermon Notes Date: 03/08/2026 Preacher: Monty Simao, pastor Study: Matthew Key Text: Matthew 2:13-23 Description: It is one of the darkest scenes in the early life of Christ. A new King has been born in Bethlehem. But the throne in Jerusalem is already occupied. Today on Scandia Bible Church Podcast, Pastor Monty Simao continues our […]

Iran over the weekend selected a new Supreme Leader. How will this affect the map in the middle east? To give us the update from Jerusalem is ABC's Jordana Miller. 

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

In a world marked by brokenness, setbacks, and uncertainty, the book of Nehemiah offers a powerful roadmap for restoration. This series dives into Nehemiah's journey of rebuilding the walls of Jerusalem—not just as a historical event, but as a spiritual blueprint for how God helps us rebuild our lives, families, communities, and faith. Through themes of prayer, vision, opposition, perseverance, and leadership, we will discover how God uses ordinary people to do extraordinary things when they surrender to His purpose. Whether you're facing personal ruins or seeking a renewed sense of purpose, this series will inspire you to rise up and rebuild.In this message, Pastor Taylor walks us through the set up for Nehemiah while also encouraging us to consider some of our own ruins and struggles. When we understand the moment in history Nehemiah is facing, it is easier for us to find the parallels in our own lives. And of the most important moments in this first chapter of Nehemiah comes when Nehemiah hears the bad news and recognizes the truth of the situation. Have you recognized the truth about your ruins?Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially or participate in Be Rich, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO

Martha Raddatz interviews U.S. Ambassador to the U.N. Michael Waltz about the ongoing U.S.-Israeli military campaign against Iran as the war expands across the Middle East; Former Israeli Ambassador to the U.S. Dr. Michael Oren joins Martha Raddatz in Jerusalem to analyze the Israelis' approach to the war and relationship with the United States. Learn more about your ad choices. Visit podcastchoices.com/adchoices

FAITH IS… with Pastor Rick Stevens – On the Third Sunday of Lent, believers reflect on Jesus offering the Woman at the Well living water that brings eternal life. At the same time, Purim celebrates God's deliverance of His people. The moment invites gratitude, prayer for Jerusalem's peace, and renewed hope in God's saving power and promise today...

Nick Fuentes and Tucker Carlson react to the latest news and reveal God's Hand unfolding prophecy in Jerusalem.PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisher  Support the show

Speaker: Brent Kercheville. We have been moving through the book of Lamentations looking at how the author of this book is teaching the people to grieve their suffering. Jerusalem has been destroyed. God had given the people over to the Babylonians because of their sinning against him. Even Jeremiah himself is having difficulties processing what he is seeing […] The post Hope In The Darkness of Grief (Lamentations 3:1-28) appeared first on Biblical Truths from West Palm Beach church of Christ.

2 Corinthians 9:6-15 - Speaker: Lukus Counterman - In 2 Corinthians 9:6-15, Paul concludes his address concerning the famine relief fund for believers in Jerusalem. For two chapters he has been talking about generous giving. But as he wraps things up, he wants to make sure that generous giving is connected to the Generous One. You see, intimacy with God is what fuels generosity towards others. So, as we conclude this segment of scripture on giving, let's take some time to evaluate whether God is at the center of our generosity. May he help us understand what he loves, what he enables, and what brings him glory as we look to his word this weekend.

John 4:5-42   Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

The reason a huge crowd welcomed Jesus into Jerusalem on that first Palm Sunday was because of what Jesus did a few weeks prior. Do you know what He did? And do you know what it meant? Listen to find out more.

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

Are you running on empty? In a culture that constantly demands more, it's easy to get caught up in the hustle of life. We often find ourselves doing so many good things for God that we completely forget to be with God.In this week's Journey to Jerusalem message, Pastor David Kim unpacks the story of Mary and Martha. He challenges our exhausting routines and asks a vital question: Are we running past our ultimate refueling station? Discover why slowing down to sit at Jesus' feet isn't a waste of time, but the exact thing that makes everything else possible. Join us as we learn how to serve, love, and live not from a place of survival, but from a place that is completely full.

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

This week, we continue our Easter series Resurrection Power. In Acts 9, we see the beginning of Saul's ministry as he shares the gospel with many in Jerusalem and narrowly escapes being killed by the Jews in both Damascus and Jerusalem. Pastor Eric shares three points as we work through the text: 1) Opposition Can't Stop the Church (vs. 23-25) 2) Fear and Suspicion Can't Kill the Church (vs. 26-30) 3) Our Resurrected Christ Sustains the Church (vs. 31)

Jesus begins His journey to the cross with unwavering resolve, “setting His face” toward Jerusalem, knowing the suffering ahead is the will of God and the fulfillment of a plan set in motion since Eden. The disciples struggle to accept His path, especially Peter, whose well‑intentioned resistance reveals how human expectations can blind us to God's purposes. The message calls believers to the same decisive obedience—denying the flesh, embracing the Spirit, and choosing to follow Jesus with the same single‑minded determination He showed on the road to the empty tomb.

In this episode of Arise + Abide, Curtis and Sally explore Psalm 147, a psalm that celebrates God's power, care, and faithfulness. The psalm calls believers to praise the Lord by reflecting on His works—from rebuilding Jerusalem and healing the brokenhearted to sustaining creation and providing for every living thing. Curtis highlights the psalm's unique structure, noting how repeated calls to praise are followed by lists of God's actions that reveal His greatness and goodness. Together, Curtis and Sally reflect on how the psalm moves from intimate care—God binding wounds and supporting the humble—to His vast authority over creation, commanding the stars, weather, and seasons. The conversation centers on themes of humility, hope, and trust in God's unfailing love. Rather than relying on human strength or achievement, the psalm reminds us that the Lord delights in those who fear Him and place their hope in His steadfast love. As they discuss the promises found throughout the psalm, Curtis and Sally encourage listeners to respond with humility, surrender, and obedience—learning to find peace and contentment as we abide in God and trust His character. Join us as we reflect on the beauty of praising God for who He is, recognizing His care in every detail of our lives, and resting in the promise that His love never fails.  

03/08/2026 Jesus, the keeper and incarnation of the law, is the source that creates us into a People of God.

A blood moon peaked at 3:33 AM on the first night of Purim — while the Israel Iran war tensions are at a breaking point. This is not a coincidence. And this is NOT astrology. The March 3rd lunar eclipse landed on one of the most historically loaded dates on God's calendar — Purim — the Jewish feast commemorating Israel's miraculous deliverance from ancient Persia (modern-day Iran). At the exact same moment, 333 days remained in the year. The last time a blood moon appeared over Jerusalem. The crucifixion of Jesus Christ in 33 A.D. I'm a former astrologer. I know exactly how this deception works from the inside — and I'm breaking down what this blood moon eclipse actually means through a biblical lens, not a New Age one.   In this episode: ✦ Why the red moon on Purim is impossible to ignore ✦ What 3:33 AM means and why the occult is obsessed with it ✦ Kabbalah, numerology, and why global elites move around symbolic dates ✦ The documented pattern of blood moons and Israel's history ✦ What Joel 2, Matthew 24, Luke 21 & Revelation 6 say about the last days ✦ End times signs — how to tell the difference between biblical discernment and New Age deception ✦ The mark of the beast, the rapture, and the return of Jesus Christ ✦ Why the apocalypse is not the end — it's a transition ✦ Where YOU stand with God right now This is not conspiracy theory.   The heavens were placed for signs and seasons (Genesis 1:14) — "moedim" in Hebrew — appointed times on God's calendar. The end of the world as we know it isn't random. Biblical prophecy and end times prophecy have been pointing to exactly this convergence: wars, celestial signs, Israel surrounded by enemies, and a world moving toward one final authority. The question is not "What does the eclipse mean?" The question is "Where do you stand with God?" The mercy window is still open. Jesus Christ paid the debt. Anyone who repents and trusts in Him is forgiven and restored. That's the only thing that matters when the signs of the end times are this loud. .. Ways to Support the Show:

On October 7th, Iris Chaim's son Yotam Chaim was taken hostage by Hamas. For weeks, she held onto hope that he was alive. In an unbelievable turn of events, Yotam escaped captivity - only to be tragically killed by the IDF after being mistaken for a terrorist. In this deeply emotional conversation, Iris and her son Tuval Chaim share how their family faced unimaginable loss and chose a path of faith, resilience, and forgiveness instead of anger. Iris & Tuval opens up about his own struggle with grief, the anger he felt after his brother's death, and how he ultimately channeled that pain into music, healing, and purpose - continuing Yotam's legacy. Together, they tell a powerful story about October 7th, hostages, trauma, hope, and the strength of the Jewish spirit - and how one family turned tragedy into a mission to bring unity, healing, and light to the world.Help the Chaim's org here: https://bit.ly/4suDNL8✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in Jerusalem (LAST CHANCE!)Help beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► Wheels To Lease: #1 Car Company For over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. → CALL/TEXT: 718-871-8715 → EMAIL: inspire@wheelstolease.com → WEB: https://bit.ly/41lnzYU → WHATSAPP: https://wa.link/0w46ce ► BitBean: Smart Custom Software Built for YouYaakov here. Just make the call. They can help you.Reach Out Here→ https://bitbean.link/MeEBlY► Feldheim Books to Grab!→ The Book of Our HeritageA classic three-volume work that explores the Jewish calendar—its holidays, fast days, and traditions—combining laws, Midrashic insights, and teachings of the Sages to inspire and educate Jews of all backgrounds.GET HERE: https://bit.ly/4leLRNL→ Eternal FireThe fire and passion of the legendary Mechanech Rav Shmuel KaufmanGET HERE: https://bit.ly/4cxXXPQ→ The Ahavas Yisrael ProjectA 40-Day Torah-Based Program for Developing Love for Fellow JewsGET HERE: https://bit.ly/4aU48MHJoin the Lchaim Book Club→ https://bit.ly/3YsHoMp_____________________________________✬ IN MEMORY OF ✬ This episode is in memory of: • Miram Sarah bas Yaakov Moshe • Shimon Dovid ben Yaakov Shloima #iftn Lchaim.

These seven holy Bishops give a vivid picture of the dangers endured by those who traveled to proclaim the Gospel of Christ in the early centuries of the Church. All seven were sent as missionary bishops to Cherson on the Black Sea, and all seven died there as Martyrs. Hermon, Bishop of Jerusalem, first sent Ephraim and Basileus; Basileus raised the son of the prince of Cherson to life, after which many believed and were baptized. The unbelievers, though, bound him by the feet and dragged him through the streets until he died. Ephraim was beheaded when he refused to make sacrifice to the idols. Eugenios, Agathodoros, and Elpidios were then sent by the Bishop of Jerusalem; they were beaten to death with rods and stones. Aetherius was sent during the reign of Constantine the Great, and was able to govern the Church in freedom and peace, and to build a church in Cherson. Capito, the last to be sent, brought the Gospel to the fierce Scythians. To prove the power of his God, they asked him to go into a burning furnace, saying that if he was not consumed, they would believe. Putting all his trust in God, the holy Bishop vested himself, made the sign of the Cross, and entered the furnace. He stood in the flames, fervently praying, for an hour, and came out untouched. The spectators cried out 'There is one God, the great and powerful God of the Christians, who keeps His servant safe in the burning furnace!', and all those in the town and the surrounding countryside were baptized. This miracle was spoken of at the Council of Nicea (325). Later, Scythian unbelievers captured Capito and drowned him in the River Dnieper.   The Prologue says that Aetherios ended his life in peace; the Great Horologion, that he was drowned. All these holy missionaries labored around the beginning of the fourth century.

Savage asks where God is in wartime as the war widens in the Middle East. He announces a new reprint of his book "God, Faith and Reason." He reads his story "The Amulet," describing a Yemenite amulet he bought in Jerusalem decades ago. He illustrates how connecting to a higher power requires tuning in. He recounts how a mystical rabbi translates the Hebrew as the "Blessing of Joseph," warning against conceit and the evil eye. Savage then discusses war in history and calls for God's guidance for America and President Trump.

Pastor Matt Plett continues his verse-by-verse study of the Olivet Discourse, focusing on Jesus’ statement about “this generation.” Did Christ mean the people living in His day? How does this fit with the destruction of Jerusalem in AD 70? A clear partial preterist explanation of one of the most debated prophetic passages in the New Testament.

In this episode of The PDB Afternoon Bulletin: First up — Iran widens the war again, this time with drones striking neighboring Azerbaijan and injuring civilians. But instead of forcing regional governments to pressure Washington and Jerusalem into a ceasefire, Tehran's strategy may be backfiring — pushing more countries in the region further away and deepening Iran's isolation. Later in the show — the latest on the thousands of Americans stranded across the region as officials race to bring them home amid the expanding conflict. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief Trust & Will: Estate planning doesn't have to be complicated—create your will or trust online in minutes with Trust & Will and get 20% off at https://trustandwill.com/PDB   DeleteMe: Get 20% off your DeleteMe plan when you go to https://joindeleteme.com/PDB  and use promo code PDB at checkout. Acre Gold: Start building physical gold with simple monthly payments and enter to win two Ancient Collection gold bars at https://GetAcreGold.com/PDB   Learn more about your ad choices. Visit megaphone.fm/adchoices