Podcasts about Jerusalem

What does it mean to come of age in a place where violence is a daily fact of life? Ashraf Zaghal's debut novel, Seven Heavens Away, is about a Palestinian teen named Aziz. Like any teen, he's growing up, working part-time and learning how to navigate love and loss … but he's also living through escalating violence and unrest in Jerusalem. When Aziz's friend is killed, he grapples with grief and an uncertain future. While his involvement in Palestinian resistance efforts grows, he also starts to harbour feelings for a Jewish girl named Dafna. This week, Ashraf tells Mattea about being a teenager living through constant tragedy, the role of religion in the story and how it felt to return to Palestine while writing the novel.Liked this conversation? Keep listening:What happens to fiction in times of war? V.V. Ganeshananthan: Exploring the complexity of Sri Lanka's civil war in her prize-winning novel, Brotherless Night Check us out on Instagram @cbcbooks and TikTok @cbcbooks

In Day 132 of the Mussar Masterclass (p. 746 in the Orchot Tzadikim, Gate of Flattery), Rabbi Aryeh Wolbe explores permitted and forbidden forms of flattery (Chanufah). He begins with the positive: one should "flatter" one's wife to preserve shalom bayit—genuinely compliment her cooking, appearance, and character (not lying, but finding and highlighting her unique beauty and goodness, as every person has redeemable qualities viewed through the right lens). This extends to rabbis flattering students to encourage Torah learning, acceptance of rebuke, and mitzvah observance; creditors to ease pressure; and anyone influenceable toward good—using pleasant, positive words to open hearts rather than harsh confrontation, which often fails in our generation.The episode contrasts this with forbidden flattery: validating the wicked (even for personal gain), excessive courtesy that implies approval, or building false trust to later exploit (genevat da'at – stealing the mind, e.g., pretending interest as a customer for air conditioning). Flattery closes doors of teshuvah by reinforcing evil without shame, brings divine wrath, blocks prayers, and perverts justice (e.g., lawyers overly friendly with judges). Rabbi Wolbe stresses strategic positivity (e.g., spotlighting a troubled student's strengths like tree-climbing to rebuild self-worth) while warning against neutrality toward sin—stand for Hashem's honor, distance from mockers of Torah, and avoid environments that normalize negativity._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

Fleur Hassan‑Nahoum is an Israeli politician, policymaker, and diplomat currently serving as Israel's Special Envoy for Trade & Innovation and Secretary‑General of Kol Israel in the World Zionist Congress, after completing her tenure as Deputy Mayor of Jerusalem. This episode is a communications masterclass, full of interesting learnings from Fleur's career, her take on the future of Israel, and what it takes to be a successful female leader. Follow Fleur on Instagram @fleurhassann and check out her work at www.fleurhassann.comSupport our work: buymeacoffee.com/peoplejewwannaknowWhat We Discuss:00:00 Intro & Episode Agenda 05:20 Fleur's path into politics 08:59 What problems is Fleur solving now for Israel? 11:10 Has Fleur been surprised by anything? 12:28 Being interviewed by Charlie Kirk16:00 On History Of The Jews19:19 What is Anti-Zionism? 20:41 How should women lead? 25:10 Advice to young women29:36 The Quad - Fleur's show34:42 Fleur's message to the Jewish people 37:44 What should Jewish activists be doing? 39:39 Closing Remarks & Guest Nomination

In this episode, Mark and Cindy explore Galatians 2:1–10, when Pau explains his return to Jerusalem fourteen years after his conversion. Guided not by human pressure but by divine revelation, Paul meets privately with respected leaders like Peter, James, and John to confirm that the gospel he preached to the Gentiles—salvation through Christ alone, free from the requirements of Jewish law—was the true message of grace. Through the example of Titus, a Greek believer who was not compelled to be circumcised, the episode highlights the early church's struggle against those who sought to add legal burdens to the gospel. As we walk through this passage, we'll see how Paul courageously defends the freedom believers have in Christ, preserves the truth of the gospel for future generations, and demonstrates the unity of God's mission—one gospel going to both Jew and Gentile, with a shared calling to remember the poor and live obediently in response to the grace of God.

In this episode of The President's Daily Brief: A newly revealed classified U.S. intelligence assessment casts doubt on one of the central assumptions behind the war with Iran — that military force could trigger regime change in Tehran. According to the report, even a large-scale campaign may not be enough to topple the country's entrenched clerical and military leadership. Lebanon's president makes a surprising diplomatic move, calling for direct negotiations with Israel while openly blaming Hezbollah for dragging the country into a war that serves Iran's interests. The proposal is raising eyebrows in Washington and Jerusalem, where officials question whether Beirut can actually disarm the Iran-backed group. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief ZBiotics: Visit https://zbiotics.com/PDB for 15% off BRUNT Workwear: Get $10 Off at BRUNT with code PDB at https://www.bruntworkwear.com/PDB#Bruntpod Stash Financial: Don't Let your money sit around. Go to https://get.stash.com/PDB to see how you can receive $25 towards your first stock purchase and to view important disclosures. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The President's Daily Brief: U.S. intelligence intercepts encrypted communications believed to originate from Iran that may have been intended for sleeper agents operating overseas, raising concerns that Tehran could be preparing covert retaliation far from the battlefield. What may be the first serious split between Washington and Jerusalem emerges after Israeli strikes on Iranian fuel depots reportedly went far beyond what U.S. officials expected. NATO air defenses shoot down an Iranian ballistic missile after it enters Turkish airspace, signaling another dangerous escalation in the conflict. In today's Back of the Brief—five members of Iran's women's national soccer team defect during an international tournament in Australia after refusing to sing the national anthem. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting https://PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief ZBiotics: Visit https://zbiotics.com/PDB for 15% off BRUNT Workwear: Get $10 Off at BRUNT with code PDB at https://www.bruntworkwear.com/PDB#Bruntpod Stash Financial: Don't Let your money sit around. Go to https://get.stash.com/PDB to see how you can receive $25 towards your first stock purchase and to view important disclosures. Learn more about your ad choices. Visit megaphone.fm/adchoices

Crusading in the 13th century was brutal, chaotic and transformative. Dr. Eleanor Janega is joined by historian Dr. Tom Smith to uncover failed campaigns, papal ambition, the sack of Constantinople, and Frederick II's extraordinary treaty for Jerusalem.Expect extraordinary battles, medieval flamethrowers, nunchucks and too much French wine – revealing a crusading movement tearing itself apart.MOREEmperor Frederick II: The Scourge of the PapacyListen on Apple Listen on SpotifyThe Rise of ConstantinopleListen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Janega. Audio editor is Amy Haddow, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      2 Kings 22 2 Chronicles 32 ISAIAH 22   He Promoted Obedience to God's Law   He restored:   * The priesthood * Temple offerings * Tithing systems   The nation became spiritually and economically stable.   How powerful is tithing… when you start it you will see blessing and then the enemy will come at you!  Don't tithe if you don't want to be attacked… oh and if you don't want to be blessed by God.    The Assyrian Crisis (701 BC) The superpower of the day, Assyria, led by King Sennacherib, invades Judah. They conquer 46 cities and surround Jerusalem. This is Hezekiah's "darkest hour," where he takes Sennacherib's threatening letter to the Temple and spreads it out before God in prayer.   The Propaganda War: Sennacherib attempts to demoralize Judah, but Hezekiah encourages his people to trust that "there is a greater power with us than with him".   c. Has not the same Hezekiah taken away His high places and His altars: The Assyrian accuser knew that King Hezekiah had implemented broad reforms in Judah, including the removal of the high places (2 Kings 18:3-4). Yet in the Assyrian's thinking, Hezekiah's reforms had really displeased God, so he should not expect help from the LORD God of Israel. The Assyrian would say, “Look at all the places there used to be where people would worship the LORD God of Israel. Now, since Hezekiah came in, there is only one place. More is always better, so the LORD God of Israel must be pretty sore at Hezekiah!”     The enemy of our souls has an amazing way of discouraging our obedience. If Hezekiah was not careful, this argument of the Assyrian would start to make sense, when really it was demonic logic through and through. Doubt leads to fear and then it leads to our own self building fear and we defeat ourselves before we even fight.    Satan can sound so caring and convincing: You choose to go on a diet and a friend comes to you and says - “Wow, good for you. That shows great discipline and that you want to take care of your body. You will look and feel so much better, way to go. Did you know that sometimes a person on a diet needs extra protein and carbs for energy? Hey you know what… cake has eggs, milk, flour in it. With your daily intake of sodium… boy if you get low on sodium you can cramp up. Plus what I like is that cake gives you an immediate burst of energy… and lets not forget how good it tastes. THIS IS ALL TRUE - BUT THE MOTIVE IS YOUR DESTRUCTION.  

In this continuation of the Gate of Flattery (Sha'ar HaChanufah), Rabbi Aryeh Wolbe examines the seventh component: the sin of abstaining from rebuke (tochacha) when one knows the community or individuals are "stiff-necked" (k'shei oref) and unlikely to listen. While it's a mitzvah not to reprove a mocker who will hate you (per Proverbs), one must not assume failure without trying—perhaps the words will penetrate and inspire change. Even righteous people were punished in the Temple's destruction for not rebuking when possible. Silence can imply agreement, especially when hearing lashon hara, profanity, or mockery of Torah/mitzvot; one should speak wisely or zealously defend Hashem's honor (as in Ramchal's Mesilat Yesharim, Ch. 19), showing love for God by hating His enemies and subduing evil influence.Rabbi Wolbe stresses strategic rebuke—knowing the person (e.g., parents sometimes achieve more by silent example than words), avoiding unnecessary hatred, and recognizing when flattery or excessive courtesy to the wicked is forbidden (except out of real fear for safety). He cites Mordechai's refusal to bow to Haman as exemplary: as leader, he could not validate evil, even for peace. Neutrality or honor toward the wicked (e.g., praising them or being overly cordial) validates sin and risks personal corruption through constant exposure. The episode urges vigilance in environments, friendships, and leadership roles—stand up for truth, defend God's honor, and avoid isolation in negative circles._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on January 12, 2026, in Houston, Texas.Released as Podcast on March 10, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Flattery, #Chanufa, #Praising, #Rebuke, #LashonHara, #StandUpForTruth, #Ramchal, #ZealForTorah ★ Support this podcast ★

Be honest with yourself - are you living for comfort or a purpose worth giving your life to?Sunday's message explores Acts 20 - 21, where Apostle Paul chooses to continue his mission to Jerusalem even though he knows suffering and imprisonment await him. Through Paul's example, Pastor Toran challenged us to consider whether we are living for comfort or for a purpose worth giving our lives to.Following God's calling can be costly - not only for us, but also sometimes for the people around us. However, it ultimately leads to a life of deeper meaning and impact. ---Join us for service online or in-person in Grand Rapids every Sunday at 9AM & 10:45AM.Decided to follow Jesus? We would love to help you figure out what's next! Let us know at https://bit.ly/TLC-i-decided Stay Connected!Website: http://localchurchgr.orgFacebook: http://facebook.com/localchurchgrInstagram: http://instagram.com/localchurchgrWeekly Email Newsletter: https://bit.ly/trendingatTLCVisit & What to Expect: http://localchurchgr.org/expectEvents: http://my.localchurchgr.org/eventsIf you would like to support The Local Church GR's ministry and help us continue reaching people in the Grand Rapids area, click here: https://localchurchgr.org/giveNeed prayer? Please let us know! https://localchurchgr.org/care

2 Chronicles 3:1 AMPThen Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.

In this episode, we learn that Paul continued to instruct and encourage the Corinthians about the collection for the poor saints in Jerusalem, after the Corinthians' original zeal for giving, which spurred the Macedonian believers to give so sacrificially, had … Continue reading →

The UN World Food Programme – WFP – has spoken of its relief that the closure of a key crossing point for aid and commercial supplies to Gaza has reopened after being shut, when Israeli and US bombs began hitting Iran.Speaking from Jerusalem, WFP's Country Director in Palestine, Shaun Hughes, described how chronic constraints on aid delivery have kept humanitarian assistance at a “hand-to-mouth” level across the war-shattered enclave.To illustrate that point, Mr. Hughes explained that WFP has just two weeks' worth of half rations available for 1.5 million Gazans, after being forced to cut the full ration in January. “We'd like to get [rations] back up to 75 per cent, but with the level of food that we're getting in at the moment, that seems unlikely,” he told UN News's Daniel Johnson.

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

Scott Wolter, a forensic geologist, has spent 25 years following a trail of physical evidence — rocks, runes, bones, and buried artifacts — that leads somewhere most historians refuse to go.It starts with a stone pulled from a Minnesota farm field in 1898 and ends with a sealed jar dug up from the Adirondack wilderness last August.What's inside connects the Knights Templar, the Founding Fathers, the Talpiot Tomb in Jerusalem, and a scroll that may be the most significant document ever recovered.Scott doesn't speculate. He brings receipts. And after 25 years of following this trail, he's ready to share what he found — and what it means for everything we think we know.https://www.youtube.com/watch?v=Pt4pT6PpCoQ

Are America and Israel heading toward a strategic collision over Iran? Michael Smerconish speaks with Dr. Thomas Wright of the Brookings Institution about growing tensions between Washington and Jerusalem as the war with Iran escalates. Is Prime Minister Netanyahu seeking regime change while President Trump looks for a quick “mission accomplished” exit? And what happens if oil prices spike, regional instability spreads, or Iran simply waits out U.S. patience? They discuss whether regime change is even possible from the air, how economic fallout could shape Trump's decision-making, and whether the National Security Council has planned for “day two.” Listen to this provocative, nonpartisan look at America's next foreign policy crossroads, and then rate, review and share this podcast! Original air date 9 March 2026. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today Jerusalem is the major point of conflict between the Arabs and Jews; both claim it as their own. There can be no peace in the Middle East—or elsewhere in the world—until this conflict is resolved with the return of the King-Messiah Jesus. Pastor Runge will take you through Jerusalem's past and into her future in the plan of God. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

The talking point has gone out that Jared Kushner is the anti-Christ, though after deducting his role on the Board of Peace and a previous property's address involving 666, which he has since sold, the story falls apart. It is instead Donald Trump who has been framed as the messianic figure by rabbis and Jewish billionaires like Mariam Adelson, who called him the "savior” of the Jewish people. Trump has also been repeatedly compared with Cyrus the Great and King Nebuchadnezzar. His right ear was cut in Pennsylvania, signifying the Biblical loyalty test to a master - an owner. Some Rabbis have repeatedly called him the Moshiach. Trump was gifted the Israel Award and the Crown of Jerusalem. And it was Trump who officially founded the Board of Peace around the same time his “fake” “peace” deal with created and destroyed between Israel and so-called Hamas. It is not the belief of TST Radio that there is a literal anti-christ; but it is our belief that religious zealots will create the optics of one. Furthermore, while most call Rome (and its seven hills) and the Catholic Church, and Pope, the Whore of Babylon and anti-christ, Jerusalem is also surrounded by seven hills and is quickly becoming the center of a global religious conspiracy that is giving rise to global holy war and the Moshiach. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

John 5:1-9 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals.  2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked.     John 5 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?" 7 "Sir," the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me." 8 Then Jesus said to him, "Get up! Pick up your mat and walk." 9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, "It is the Sabbath; the law forbids you to carry your mat." 11 But he replied, "The man who made me well said to me, 'Pick up your mat and walk.' " 12 So they asked him, "Who is this fellow who told you to pick it up and walk?" 13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there. 14 Later Jesus found him at the temple and said to him, "See, you are well again. Stop sinning or something worse may happen to you."  15 The man went away and told the Jewish leaders that it was Jesus who had made him well. 16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.  17 In his defense Jesus said to them, "My Father is always at his work to this very day, and I too am working."  18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

In this class we explore the deeper meaning of Purim and how the miracle of Purim represents the sublimation of nature itself—where Hashem doesn't break the natural order but orchestrates it perfectly for the salvation of the Jewish people. Through the roles of Mordechai and Esther, the perspectives of the Jerusalem and Babylonian Talmuds, and ... Read more

Sermon Notes Date: 03/08/2026 Preacher: Monty Simao, pastor Study: Matthew Key Text: Matthew 2:13-23 Description: It is one of the darkest scenes in the early life of Christ. A new King has been born in Bethlehem. But the throne in Jerusalem is already occupied. Today on Scandia Bible Church Podcast, Pastor Monty Simao continues our […]

Iran over the weekend selected a new Supreme Leader. How will this affect the map in the middle east? To give us the update from Jerusalem is ABC's Jordana Miller. 

If the Book of Genesis records the personal fall of man (adam) in the Garden, the Book of Kings (Sefer Melakhim) records the corporate fall of man (Israel) in the Promised Land. Originally a single, seamless work in the Hebrew canon, Kings is the autopsy of a spiritual collapse. It tracks the Davidic Promise from its architectural summit in Jerusalem to its apparent dissolution in the fires of Babylon. The Arc of Decay: From Temple to Exile The narrative spans approximately 410 years (c. 970 BCE – 560 BCE), following the tragic trajectory of "YHWH-plus" religion. The Summit (c. 970–930 BCE): The United Monarchy under Solomon. The Word of God is housed in the Jerusalem Temple, the location God chose to place his Name forever if only Israel will hear and obey the voice of their God. Tragically, the philosopher-king Solomon divides his loyalties and his affections. The Divided Monarchy (c. 930–722 BCE): As goes the heart of the king, so goes the Kingdom. The North (Israel) under Jeroboam immediately adopts YHWH-plus idolatry, the Golden Calves, leading to its total erasure by Assyria. The South (Judah) struggles to maintain the Davidic "Immune System" amidst a progressive slide into syncretism. The Collapse (c. 722–586 BCE): Despite the radical reforms of Hezekiah and Josiah, the culture of compromise - weaponized by Manasseh - becomes terminal. The book concludes with the Babylonian Captivity, as the means devised by God to carry His promise to completion. Authorship While Jewish tradition identifies the prophet Jeremiah as the author, conservative scholarship also recognizes the possibility of a 'Scribe of the Exile' (such as Baruch or Ezra) who compiled the royal archives and prophetic eyewitness accounts into a single, unified narrative. In any case, the author is no mere chronicler; he is a covenantal prosecutor. He evaluates every king by a single metric: Did they walk in the way of David and obey God's word, or did they seek a "Plus" to YHWH? History here is the public outworking of a nation's loyalty to the divine message.

In a world marked by brokenness, setbacks, and uncertainty, the book of Nehemiah offers a powerful roadmap for restoration. This series dives into Nehemiah's journey of rebuilding the walls of Jerusalem—not just as a historical event, but as a spiritual blueprint for how God helps us rebuild our lives, families, communities, and faith. Through themes of prayer, vision, opposition, perseverance, and leadership, we will discover how God uses ordinary people to do extraordinary things when they surrender to His purpose. Whether you're facing personal ruins or seeking a renewed sense of purpose, this series will inspire you to rise up and rebuild.In this message, Pastor Taylor walks us through the set up for Nehemiah while also encouraging us to consider some of our own ruins and struggles. When we understand the moment in history Nehemiah is facing, it is easier for us to find the parallels in our own lives. And of the most important moments in this first chapter of Nehemiah comes when Nehemiah hears the bad news and recognizes the truth of the situation. Have you recognized the truth about your ruins?Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially or participate in Be Rich, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO

Year A – Third Sunday in Lent– March 8, 2026 Pastor Megan Floyd Exodus 17:1-7 John 4:1-42 Grace and peace to you from God and the Holy Spirit, and from Jesus Christ, who is truly the Savior of the world. Amen. *** Many… many years ago, Bill and I had the privilege of attending my friend's wedding… she and her partner got married in the Valley of Fire in the Grand Canyon… at sunset. It was… spectacular!   Our little party was delivered to this magical location on helicopters, which flew us through the Canyon, across the incredible landscape that just… stretched on for as far as I could see.   As we flew, the walls of the Canyon were on either side of us, and yet, my brain couldn't make sense of the scale. Then the pilot pointed out a little dark spec that was way under us… he said, "That's the other helicopter."   Those four words… radically changed my perspective. I mean… sure, I could see that the place was well worth the title of 'Grand,' …but suddenly, 'Grand' couldn't even contain the full scope of where we were.   Nothing could… I don't think there is any word in our language that can truly encapsulate the landscape… the magnitude… of what we call… The Grand Canyon.   And the same is true… about God's love.   God's love is so grand… so deep and wide and never ending… that we bump up against the same inability to fully wrap our minds around the full scope… the full scale of what it really means… that God so loved the world.   On that helicopter… I didn't even begin to understand how big that landscape was until the pilot showed me what it meant… until he gave me a new perspective and showed me how Grand it really was.   And that's what's happening in our text today… Jesus is showing the disciples what it means… that God so loved the world.   Telling them isn't going to be enough… he must show them… which is why it was necessary for them to go through Samaria. Verse 4.   Our translation reads, "But he had to go through Samaria." …the Greek word is stronger than that, though… It was 'necessary' …it was imperative that he go through Samaria.   Why? …they were traveling north from Judea to Galilee… and Samaria is between those two places. But, as the text points out… something that everyone at the time would have understood… very clearly… the Jews and the Samaritans do not associate with each other.   It was an ancient family feud… they have the same ancestors… but different theology around the critical question of… where is God found?   For the Jewish people, God was found in the Temple in Jerusalem… in the Holy of Holies. That's where they went to worship.   For the Samaritans, God was found high on the top of Mount Gerizim. That's where they went to worship.   They had other differences as well, but this was the most pressing theological question of their time... the question that went back to the time of Moses, in the wilderness of Sin, when they were dying of thirst… Where is God? Is the Lord among us or not?   These are heavy questions… and modern denominations have split apart for less.   So, to avoid the tension and the feud, Jewish people traveling from Judea to Galilee would have taken the road that ran along the Jordan River Valley. They would not have climbed through the mountains of Samaria.   So why… why was it necessary for them to go through Samaria?   It was necessary… because Jesus needed to show his disciples the full scale and scope of his ministry… he needed to give them a new perspective.   Jesus needed to challenge their assumptions about who is in and who is out… he needed to widen their understanding of what sort of people Jesus was seeking… about whom he loved.   So he took them to the very place they would have assumed was excluded. Samaria.   Jesus needs to go there to find his first witness… he needs to find her… the unnamed, unmarried, powerless, Samaritan woman… discarded or widowed five times over… now living with the brother of her late husband in a Levirate marriage.   She is a nobody… an outsider among religious outsiders… visiting the well when no one else would have been there… at the hottest… and brightest time of the day.   Remember what I said about day and night in the Gospel of John?   She's there when the sun is at its brightest… and with this woman… Jesus proceeds to have the longest recorded conversation that he has with anybody… in any of the four gospels.   It was necessary for him to go through Samaria… to find… her.   Now, like anyone who talks to Jesus, she doesn't fully understand him at first, but she sticks with it… and she trusts him with her truth.   So, in response to her faith and her growing understanding around the coming Messiah… he shares his truth… He is… the I AM… the Great I AM… the same I AM from the burning bush and Moses…   I know our translation says that Jesus replies, "I am he" …but that's just added grammar for verbal flow. Jesus' response to her is only… I AM. …and his statement holds the power and weight of all the other I AM statements.   He reveals his true identity to her… before any of the disciples figured it out. And in her joy, she left her water jar at the well to run to share the good news with her neighbors…   She told them of her experience… of her encounter with this man… she shared her wondering… "He cannot be the Messiah, can he?"   And she invited them to come and see… come and meet him… come, and hear from him yourself. She shared her witness… her testimony… and then invited them to come and experience him for themselves.   And because of her witness, her town became followers of Jesus… and were the first to recognize that he was truly… the Savior of the world.   This… out-of-the-way place… in Samaria.   Its… incredible. And this is only chapter four! Jesus hasn't hardly done anything yet!   He was identified by John the Baptist as the Lamb of God, come to take away the sin of the world. …then he called his first disciples…   …and they enjoyed a party at the Wedding at Cana, where, thanks to some strong encouragement from his mother, Mary, Jesus ensured there would be plenty of the very best wine for the happy couple and their guests.   After that, Jesus went to the Temple, where he… caused a scene. The other gospels have this Temple scene happening at the end of his ministry.   John, however, has it at the beginning… it gives Jesus quite the reputation.   And then Nicodemus came to visit him… at night. That's really all that has happened until this point, when he started heading back to Galilee and said it was necessary for them to go through Samaria.   Jesus was still seeking someone he could entrust his identity to… so he went to find this woman.   She taught the disciples… as she teaches us… how to be a witness… how to share our stories of encounter with God… with our Savior, Jesus Christ.   We don't need to fully understand every moment of meaning… only that meeting Jesus is to encounter God… the Holy Spirit… the Divine among us… and to be in relationship with him brings salvation.   We don't have to convince others… Jesus can do that… we just need to invite people to come and see… come and encounter a love so pure and inclusive, that it's hard to wrap our minds around.   Jesus was also seeking to demonstrate to his disciples… to give them a new perspective of just how grand God's love really was.   He needed to push all the boundaries and prejudices they held… and choose the most unlikely person to be the first one with whom he shared his truth.   She was his first witness… the first evangelist… starting the first church… first worshipping community… who understood that the answer to the most pressing theological question of their time… Where is God?   …that the answer was, God is with us, wherever we are.   Jesus needed to give them all some perspective… and we still need that today.   We like to draw boundaries… we like to know who's in and who's out… We like to think that this is all something we can fully wrap our minds around and have some certainty about it. …especially when it comes to God's approval… and God's love.   But it's hard to hold that kind of scope and scale in our minds… so we need this constant reminder… this continual renewal of our perspective… this pointing out of those people that we might be tempted to exclude…   God's love includes them, too.   For God so loved the world… will always be so much bigger than we can imagine, which is good news… because it means that no matter what, everyone is in.   Amen.      

Martha Raddatz interviews U.S. Ambassador to the U.N. Michael Waltz about the ongoing U.S.-Israeli military campaign against Iran as the war expands across the Middle East; Former Israeli Ambassador to the U.S. Dr. Michael Oren joins Martha Raddatz in Jerusalem to analyze the Israelis' approach to the war and relationship with the United States. Learn more about your ad choices. Visit podcastchoices.com/adchoices

FAITH IS… with Pastor Rick Stevens – On the Third Sunday of Lent, believers reflect on Jesus offering the Woman at the Well living water that brings eternal life. At the same time, Purim celebrates God's deliverance of His people. The moment invites gratitude, prayer for Jerusalem's peace, and renewed hope in God's saving power and promise today...

Nick Fuentes and Tucker Carlson react to the latest news and reveal God's Hand unfolding prophecy in Jerusalem.PODCAST INFO:Podcast website: https://yishaifleisher.com/podcastYouTube: https://www.youtube.com/c/YishaiFleisherTVSUPPORT & CONNECT:Buy Me a Coffee: https://buymeacoffee.com/yishaiFight4Israel: https://fight4israel.givecloud.coTwitter: https://twitter.com/YishaiFleisherLinkedIn: https://www.linkedin.com/in/yishaifleisherFacebook: https://www.facebook.com/YishaiFleisher  Support the show

Speaker: Brent Kercheville. We have been moving through the book of Lamentations looking at how the author of this book is teaching the people to grieve their suffering. Jerusalem has been destroyed. God had given the people over to the Babylonians because of their sinning against him. Even Jeremiah himself is having difficulties processing what he is seeing […] The post Hope In The Darkness of Grief (Lamentations 3:1-28) appeared first on Biblical Truths from West Palm Beach church of Christ.

2 Corinthians 9:6-15 - Speaker: Lukus Counterman - In 2 Corinthians 9:6-15, Paul concludes his address concerning the famine relief fund for believers in Jerusalem. For two chapters he has been talking about generous giving. But as he wraps things up, he wants to make sure that generous giving is connected to the Generous One. You see, intimacy with God is what fuels generosity towards others. So, as we conclude this segment of scripture on giving, let's take some time to evaluate whether God is at the center of our generosity. May he help us understand what he loves, what he enables, and what brings him glory as we look to his word this weekend.

John 4:5-42   Jesus came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband'; for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.” Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him. Meanwhile the disciples were urging him, “Rabbi, eat something.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Surely no one has brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to complete his work. Do you not say, ‘Four months more, then comes the harvest'? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.' I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.”

The reason a huge crowd welcomed Jesus into Jerusalem on that first Palm Sunday was because of what Jesus did a few weeks prior. Do you know what He did? And do you know what it meant? Listen to find out more.

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

In this episode, Rabbi Aryeh Wolbe explores Parshas Ki Tisa, focusing on the profound lessons from the half-Shekel census at the beginning and the dangers of the Golden Calf sin that follows. He explains why a direct headcount is forbidden (leading to plague) and instead the half-shekel donation is counted: it preserves individuality (each person is unique and irreplaceable) while emphasizing communal unity—counting coins unites people as one collective, avoiding isolated judgment. The half-shekel symbolizes incompleteness alone; only when combined with others does one become "whole," reflecting the Jewish ideal of being part of a kehillah (congregation) rather than isolated.Rabbi Wolbe stresses the power of community: prayers in plural (e.g., "heal us," "bless us"), synagogues as Batei Knesset (places of gathering) for collective strength, and the peril of separation (e.g., avoiding one's local shul is spiritually damaging). He connects this to Rosh Hashanah/Yom Kippur judgment—being part of the tzibbur (public) brings mercy, as group requests are harder to deny. The episode warns against modern isolation (e.g., influencers becoming detached) and draws parallels to antisemitism: Jews must never hide identity but stand proud and united, as in Egypt where preserving names, language, and customs brought salvation. Unity makes us unbreakable—like bundled straws—while isolation invites downfall, especially when comfort leads to complacency (as with Haman or the Golden Calf)._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on March 6, 2026, in Houston, Texas.Released as Podcast on March 8, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #KiTisa, #HalfShekel, #JewishUnity, #Community, #AhavatYisrael, #GoldenCalf, #ParshaReview, #JewishIdentity, #StandProud, #Antisemitism, #OneNationOneSoul ★ Support this podcast ★

Are you running on empty? In a culture that constantly demands more, it's easy to get caught up in the hustle of life. We often find ourselves doing so many good things for God that we completely forget to be with God.In this week's Journey to Jerusalem message, Pastor David Kim unpacks the story of Mary and Martha. He challenges our exhausting routines and asks a vital question: Are we running past our ultimate refueling station? Discover why slowing down to sit at Jesus' feet isn't a waste of time, but the exact thing that makes everything else possible. Join us as we learn how to serve, love, and live not from a place of survival, but from a place that is completely full.

Jesus begins His journey to the cross with unwavering resolve, “setting His face” toward Jerusalem, knowing the suffering ahead is the will of God and the fulfillment of a plan set in motion since Eden. The disciples struggle to accept His path, especially Peter, whose well‑intentioned resistance reveals how human expectations can blind us to God's purposes. The message calls believers to the same decisive obedience—denying the flesh, embracing the Spirit, and choosing to follow Jesus with the same single‑minded determination He showed on the road to the empty tomb.

In this episode of Arise + Abide, Curtis and Sally explore Psalm 147, a psalm that celebrates God's power, care, and faithfulness. The psalm calls believers to praise the Lord by reflecting on His works—from rebuilding Jerusalem and healing the brokenhearted to sustaining creation and providing for every living thing. Curtis highlights the psalm's unique structure, noting how repeated calls to praise are followed by lists of God's actions that reveal His greatness and goodness. Together, Curtis and Sally reflect on how the psalm moves from intimate care—God binding wounds and supporting the humble—to His vast authority over creation, commanding the stars, weather, and seasons. The conversation centers on themes of humility, hope, and trust in God's unfailing love. Rather than relying on human strength or achievement, the psalm reminds us that the Lord delights in those who fear Him and place their hope in His steadfast love. As they discuss the promises found throughout the psalm, Curtis and Sally encourage listeners to respond with humility, surrender, and obedience—learning to find peace and contentment as we abide in God and trust His character. Join us as we reflect on the beauty of praising God for who He is, recognizing His care in every detail of our lives, and resting in the promise that His love never fails.  

03/08/2026 Jesus, the keeper and incarnation of the law, is the source that creates us into a People of God.

Lamentations reflects poetically on the exile of Judah, the sacking of Jerusalem, and (most critically) the destruction of the temple. Exile presented a theological crisis for the people of God: What of God's promises to Israel? What of God's blessing upon the people - including land, security, a king on David's throne, and the promise of his presence among them? Without ever presenting easy answers to these difficult questions, and with barely a note of hope, Lamentations wrestles with how Jerusalem and her people could have been brought into such a desolate estate. Today we are in Lamentations 1:1-22.It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. The heart of the wise is in the house of mourning,  but the heart of fools is in the house of mirth. Ecclesiastes 7:2-4THREE LESSONSSin is the real problemSuffering is realRemember the long arc of God's storyFor life group discussion questions, visit: lifechurchnc.com/lamentations.Life Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Jesus' journey toward the cross shows us that even small acts of love and liberation make a big impact. This Sunday, Zach W. Lambert leads us through Jesus on the road to Jerusalem as we continue our series called The Way of the Cross!We are live-stream every Sunday at 9:30am CT. If you'd like to connect with Restore, go to www.restoreaustin.org/connect. Resources Referenced:The Gospel of Luke by Joel B. GreenCommentary on Luke by Ian Paul

“From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day. And yet Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's purposes, but men's.” Then Jesus said to His disciples, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me. For whoever wants to save his life will lose it; but whoever loses his life for My sake will find it.For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every person according to his deeds. “Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.” Matthew 16:21-28 NASB How do I answer His call? Die to self “Deny yourself” “For you have died, and your life is hidden with Christ in God.” Colossians 3:3 NASB “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” Galatians 2:20 NASB “If you live in accordance with the flesh, you will die; but if, by the spirit, you put to death the deeds of the body, you will live.” Romans 8:13 NTFE 2. Die to my agenda “Take up your cross” “For you are not setting your mind on the things of God, but on the things of man.” Matthew 16:23 ESV “To fulfill your mission will require you to abandon your agenda and accept God's agenda for your life. You cant just tack it on to all the other things you would like to do with your life…You yield your rights, expectations, dreams, plans, and ambitions to Him…You hand God a blank sheet with your name signed at the bottom and tell Him to fill in the details.” Rick Warren 3. Die daily “Follow Me” Choose sacrifice over selfish ambitions Choose servanthood over power Choose risk over comfort “Let us often ask ourselves whether our Christianity costs us anything.” JC Ryle 4. Die to the temporal “Lose your life for Me” “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.” Matthew 6:19-21 NASB

Jesus went to Jerusalem privately because his hour had not yet come. However, Jesus eventually died and rose again publicly. As followers of Jesus we are called to publicly and openly declare our faith in him. Believers are called to do this through baptism. Scripture References: John 7: 1-13, Mark 6: 3 Pastor: Daniel Hendrickson

John brings us another message concerning Jesus' final week before the cross. In our story, we find Jesus in the Temple of Jerusalem being confronted by a wave of Jewish leaders; the Pharisees, Herodian, Sadducees, and the Lawyers team up to argue the case of authority. Who gave Jesus the authority to disrupt their system in the Temple? That question is loaded and eventually backfires on them, as Jesus turns the tables once again, this time figuratively. The question that remains is one for us: Whose authority are we living under? God's or mans?

A blood moon peaked at 3:33 AM on the first night of Purim — while the Israel Iran war tensions are at a breaking point. This is not a coincidence. And this is NOT astrology. The March 3rd lunar eclipse landed on one of the most historically loaded dates on God's calendar — Purim — the Jewish feast commemorating Israel's miraculous deliverance from ancient Persia (modern-day Iran). At the exact same moment, 333 days remained in the year. The last time a blood moon appeared over Jerusalem. The crucifixion of Jesus Christ in 33 A.D. I'm a former astrologer. I know exactly how this deception works from the inside — and I'm breaking down what this blood moon eclipse actually means through a biblical lens, not a New Age one.   In this episode: ✦ Why the red moon on Purim is impossible to ignore ✦ What 3:33 AM means and why the occult is obsessed with it ✦ Kabbalah, numerology, and why global elites move around symbolic dates ✦ The documented pattern of blood moons and Israel's history ✦ What Joel 2, Matthew 24, Luke 21 & Revelation 6 say about the last days ✦ End times signs — how to tell the difference between biblical discernment and New Age deception ✦ The mark of the beast, the rapture, and the return of Jesus Christ ✦ Why the apocalypse is not the end — it's a transition ✦ Where YOU stand with God right now This is not conspiracy theory.   The heavens were placed for signs and seasons (Genesis 1:14) — "moedim" in Hebrew — appointed times on God's calendar. The end of the world as we know it isn't random. Biblical prophecy and end times prophecy have been pointing to exactly this convergence: wars, celestial signs, Israel surrounded by enemies, and a world moving toward one final authority. The question is not "What does the eclipse mean?" The question is "Where do you stand with God?" The mercy window is still open. Jesus Christ paid the debt. Anyone who repents and trusts in Him is forgiven and restored. That's the only thing that matters when the signs of the end times are this loud. .. Ways to Support the Show:

On October 7th, Iris Chaim's son Yotam Chaim was taken hostage by Hamas. For weeks, she held onto hope that he was alive. In an unbelievable turn of events, Yotam escaped captivity - only to be tragically killed by the IDF after being mistaken for a terrorist. In this deeply emotional conversation, Iris and her son Tuval Chaim share how their family faced unimaginable loss and chose a path of faith, resilience, and forgiveness instead of anger. Iris & Tuval opens up about his own struggle with grief, the anger he felt after his brother's death, and how he ultimately channeled that pain into music, healing, and purpose - continuing Yotam's legacy. Together, they tell a powerful story about October 7th, hostages, trauma, hope, and the strength of the Jewish spirit - and how one family turned tragedy into a mission to bring unity, healing, and light to the world.Help the Chaim's org here: https://bit.ly/4suDNL8✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in Jerusalem (LAST CHANCE!)Help beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► Wheels To Lease: #1 Car Company For over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. → CALL/TEXT: 718-871-8715 → EMAIL: inspire@wheelstolease.com → WEB: https://bit.ly/41lnzYU → WHATSAPP: https://wa.link/0w46ce ► BitBean: Smart Custom Software Built for YouYaakov here. Just make the call. They can help you.Reach Out Here→ https://bitbean.link/MeEBlY► Feldheim Books to Grab!→ The Book of Our HeritageA classic three-volume work that explores the Jewish calendar—its holidays, fast days, and traditions—combining laws, Midrashic insights, and teachings of the Sages to inspire and educate Jews of all backgrounds.GET HERE: https://bit.ly/4leLRNL→ Eternal FireThe fire and passion of the legendary Mechanech Rav Shmuel KaufmanGET HERE: https://bit.ly/4cxXXPQ→ The Ahavas Yisrael ProjectA 40-Day Torah-Based Program for Developing Love for Fellow JewsGET HERE: https://bit.ly/4aU48MHJoin the Lchaim Book Club→ https://bit.ly/3YsHoMp_____________________________________✬ IN MEMORY OF ✬ This episode is in memory of: • Miram Sarah bas Yaakov Moshe • Shimon Dovid ben Yaakov Shloima #iftn Lchaim.

These seven holy Bishops give a vivid picture of the dangers endured by those who traveled to proclaim the Gospel of Christ in the early centuries of the Church. All seven were sent as missionary bishops to Cherson on the Black Sea, and all seven died there as Martyrs. Hermon, Bishop of Jerusalem, first sent Ephraim and Basileus; Basileus raised the son of the prince of Cherson to life, after which many believed and were baptized. The unbelievers, though, bound him by the feet and dragged him through the streets until he died. Ephraim was beheaded when he refused to make sacrifice to the idols. Eugenios, Agathodoros, and Elpidios were then sent by the Bishop of Jerusalem; they were beaten to death with rods and stones. Aetherius was sent during the reign of Constantine the Great, and was able to govern the Church in freedom and peace, and to build a church in Cherson. Capito, the last to be sent, brought the Gospel to the fierce Scythians. To prove the power of his God, they asked him to go into a burning furnace, saying that if he was not consumed, they would believe. Putting all his trust in God, the holy Bishop vested himself, made the sign of the Cross, and entered the furnace. He stood in the flames, fervently praying, for an hour, and came out untouched. The spectators cried out 'There is one God, the great and powerful God of the Christians, who keeps His servant safe in the burning furnace!', and all those in the town and the surrounding countryside were baptized. This miracle was spoken of at the Council of Nicea (325). Later, Scythian unbelievers captured Capito and drowned him in the River Dnieper.   The Prologue says that Aetherios ended his life in peace; the Great Horologion, that he was drowned. All these holy missionaries labored around the beginning of the fourth century.

Savage asks where God is in wartime as the war widens in the Middle East. He announces a new reprint of his book "God, Faith and Reason." He reads his story "The Amulet," describing a Yemenite amulet he bought in Jerusalem decades ago. He illustrates how connecting to a higher power requires tuning in. He recounts how a mystical rabbi translates the Hebrew as the "Blessing of Joseph," warning against conceit and the evil eye. Savage then discusses war in history and calls for God's guidance for America and President Trump.

Pastor Matt Plett continues his verse-by-verse study of the Olivet Discourse, focusing on Jesus’ statement about “this generation.” Did Christ mean the people living in His day? How does this fit with the destruction of Jerusalem in AD 70? A clear partial preterist explanation of one of the most debated prophetic passages in the New Testament.