Podcasts about Jerusalem

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Kings 11:1–8 - Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, [2] from the nations concerning which the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. [3] He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart. [4] For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God, as was the heart of David his father. [5] For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. [6] So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done. [7] Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. [8] And so he did for all his foreign wives, who made offerings and sacrificed to their gods. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

What does our relationship with Jesus look like? How we know Him matters, not because it changes Him, but because it changes the opportunities in our lives. In this sermon, Pastor Allen Jackson discusses Jesus' triumphal entry into Jerusalem before He is crucified. In the crowd that day, many people were rejoicing at Jesus' arrival, but some rejected Him, and others were plotting to kill Him. Pastor Allen shares how our responses to Jesus can change the outcomes of our lives, and he reminds us of a few essential truths: God is present and loves everyone, He has provided a path of redemption for us, the best is yet to come—and while some will accept His gift of salvation, many will not. The world is getting more confusing every day, but we don't have to be overwhelmed. When we trust in Jesus, He is with us wherever we go.

We may know about Jesus of Nazareth, but we must choose for ourselves the extent of our relationship with Him. In this sermon, Pastor Allen Jackson discusses how we respond to Jesus' invitations and how that choice impacts the rest of our time and future. Pastor Allen shares examples of responses people had when they encountered Jesus, including from the crowd that gathered during Jesus' triumphal entry into Jerusalem, the people coming to see Lazarus raised from the dead, the audience who heard Peter's sermon on the day of Pentecost, and the believers in the early Church. Like every person then, we also have a choice to make—a daily, intentional choice to either accept Jesus and His teachings or reject Him. Let's decide today to be witnesses for Jesus in a purposeful, intentional, determined way.

──────────────────────────────────────── [00:07:33] Fed Reserve Study: Trump's Tariffs Entirely Responsible for the Surge in Consumer Goods Prices A Federal Reserve study found Trump's tariffs explain the entirety of excess inflation in core goods since January 2025. Without them, prices would have already fallen below pre-pandemic trend lines. ──────────────────────────────────────── [00:14:28] Gulf's Largest Aluminum Producer Declared Force Majeure — 4% of World Supply Cut Off The Gulf's largest aluminum producer invoked force majeure due to the Strait blockage, cutting off 4% of global aluminum production on top of the existing tariff hit. ──────────────────────────────────────── [00:27:06] Trump Has Issued 1,600 Pardons in One Year — Six Times His Entire First Term Total Trump issued 1,600 pardons in year one versus 250 in his entire first term. The long line of grifters and white-collar criminals makes this the most corrupt administration since Ulysses Grant. ──────────────────────────────────────── [00:53:00] Trump's Lie of the Day: He Posted a Jesus Meme and Claimed It Was Him as a Doctor Trump posted a meme showing himself in a white robe with healing light from his hands. When pressed, he claimed it depicted him as a Red Cross doctor. The central angel figure was modified to match a depiction of Baal. ──────────────────────────────────────── [01:07:44] Pete Hegseth: Every Missile We Fire and Every Iranian We Kill Is for Jesus Knight covers Bruni's piece noting Hegseth explicitly declared every bomb and every Iranian killed is done for Jesus. Knight calls this the real blasphemy — more than any meme. Trump agreed. ──────────────────────────────────────── [01:14:25] Trump Attacked Pope Leo for "Blessed Are the Peacemakers" — Then Said He Could Be Israel's Prime Minister Trump attacked Pope Leo for citing Christ's Beatitudes, calling him weak on crime. He then said he could become prime minister of Israel he is so popular there. ──────────────────────────────────────── [01:41:09] Judge Threw Out Trump's $10B Defamation Suit Against Wall Street Journal Over Epstein Birthday Card A federal judge dismissed the suit. The Journal accurately described the Epstein birthday card Trump signed "may every day be another wonderful secret." Congress later released the card confirming it. ──────────────────────────────────────── [01:46:06] Netanyahu Has Pushed the Iran War for 40+ Years — CIA Director Called His Presentation "Farcical" A British official recalls Netanyahu demanding they bomb Iran when he was still an opposition MP. The CIA director called his situation room presentation farcical. Netanyahu said Saturday he had been waiting for this moment for 40 years. ──────────────────────────────────────── [01:54:52] Trump Is Netanyahu's "Goy" — Zionist Donors Obliged Him to Underwrite Whatever Netanyahu Wants A former US officer says Trump's major donors obliged him to underwrite whatever Netanyahu wants. Netanyahu personally arranged the US-Azerbaijan cooperation meeting, bypassing the State Department. ──────────────────────────────────────── [01:58:38] Larry Ellison Bought Paramount/CBS, Now Taking Over CNN — Hegseth Celebrated the Acquisition Ellison — a close Netanyahu ally — bought Paramount/CBS and is now taking over Warner/CNN. Hegseth publicly celebrated it. CNN's Iran coverage has been notably pro-war since. ──────────────────────────────────────── [02:01:47] Levin and Pollard Are Coordinating — Huckabee Met Pollard at US Embassy With Levin's Stepson Levin's stepson held a secret meeting with convicted spy Pollard at the US Embassy in Jerusalem, joined by Huckabee. Both are now pushing for nuclear strikes on Iran. ──────────────────────────────────────── [02:06:56] Jonathan Pollard — Who Gave US Secrets to Israel Then Russia — Now Calls for Nuclear Strikes on Iran Pollard passed US military intelligence to Israel, who traded it to the Soviets for prisoners. Trump pardoned him at Miriam Adelson's request. He now calls for an EMP first strike and carpet bombing Iran to the Stone Age. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

Host Noam Weissman sits down with Ittay Flescher, educator and education director at Seeds of Peace in Jerusalem, for an honest conversation about whether Israeli Palestinian peace is still possible after October 7th. Ittay, author of The Holy and the Broken, walks Noam through the major frameworks for resolving the conflict, from the two state solution to his preferred model, a confederation. Noam presses on trust, polling trends, and the enormous risks any peace proposal carries. Ultimately, this is a conversation that grapples with whether hope, in the face of devastating loss on both sides, is naive or necessary. Resources for readers of The Holy and the Broken, including where to purchase the book, how to read news from multiple sources, and build communities of dialogue and empathy, are available on Ittay's website at:https://www.ittay.au/what-can-i-do This episode is dedicated in memory of Armand Lindenbaum, the grandson of Rav Avigdor Amiel, by his wife, Jean, and children, Felice, Amiel, and Ariel Lindenbaum-Sebag. To sponsor an episode or to be in touch, please email noam@unpacked.media. Visit jewishlives.org to explore and buy books from the Jewish Lives book series. Use the discount code JLIFE to get a discount. Check out this episode on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube.⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast is brought to you by Unpacked, an OpenDor Media brand. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

──────────────────────────────────────── [00:07:33] Fed Reserve Study: Trump's Tariffs Entirely Responsible for the Surge in Consumer Goods Prices A Federal Reserve study found Trump's tariffs explain the entirety of excess inflation in core goods since January 2025. Without them, prices would have already fallen below pre-pandemic trend lines. ──────────────────────────────────────── [00:14:28] Gulf's Largest Aluminum Producer Declared Force Majeure — 4% of World Supply Cut Off The Gulf's largest aluminum producer invoked force majeure due to the Strait blockage, cutting off 4% of global aluminum production on top of the existing tariff hit. ──────────────────────────────────────── [00:27:06] Trump Has Issued 1,600 Pardons in One Year — Six Times His Entire First Term Total Trump issued 1,600 pardons in year one versus 250 in his entire first term. The long line of grifters and white-collar criminals makes this the most corrupt administration since Ulysses Grant. ──────────────────────────────────────── [00:53:00] Trump's Lie of the Day: He Posted a Jesus Meme and Claimed It Was Him as a Doctor Trump posted a meme showing himself in a white robe with healing light from his hands. When pressed, he claimed it depicted him as a Red Cross doctor. The central angel figure was modified to match a depiction of Baal. ──────────────────────────────────────── [01:07:44] Pete Hegseth: Every Missile We Fire and Every Iranian We Kill Is for Jesus Knight covers Bruni's piece noting Hegseth explicitly declared every bomb and every Iranian killed is done for Jesus. Knight calls this the real blasphemy — more than any meme. Trump agreed. ──────────────────────────────────────── [01:14:25] Trump Attacked Pope Leo for "Blessed Are the Peacemakers" — Then Said He Could Be Israel's Prime Minister Trump attacked Pope Leo for citing Christ's Beatitudes, calling him weak on crime. He then said he could become prime minister of Israel he is so popular there. ──────────────────────────────────────── [01:41:09] Judge Threw Out Trump's $10B Defamation Suit Against Wall Street Journal Over Epstein Birthday Card A federal judge dismissed the suit. The Journal accurately described the Epstein birthday card Trump signed "may every day be another wonderful secret." Congress later released the card confirming it. ──────────────────────────────────────── [01:46:06] Netanyahu Has Pushed the Iran War for 40+ Years — CIA Director Called His Presentation "Farcical" A British official recalls Netanyahu demanding they bomb Iran when he was still an opposition MP. The CIA director called his situation room presentation farcical. Netanyahu said Saturday he had been waiting for this moment for 40 years. ──────────────────────────────────────── [01:54:52] Trump Is Netanyahu's "Goy" — Zionist Donors Obliged Him to Underwrite Whatever Netanyahu Wants A former US officer says Trump's major donors obliged him to underwrite whatever Netanyahu wants. Netanyahu personally arranged the US-Azerbaijan cooperation meeting, bypassing the State Department. ──────────────────────────────────────── [01:58:38] Larry Ellison Bought Paramount/CBS, Now Taking Over CNN — Hegseth Celebrated the Acquisition Ellison — a close Netanyahu ally — bought Paramount/CBS and is now taking over Warner/CNN. Hegseth publicly celebrated it. CNN's Iran coverage has been notably pro-war since. ──────────────────────────────────────── [02:01:47] Levin and Pollard Are Coordinating — Huckabee Met Pollard at US Embassy With Levin's Stepson Levin's stepson held a secret meeting with convicted spy Pollard at the US Embassy in Jerusalem, joined by Huckabee. Both are now pushing for nuclear strikes on Iran. ──────────────────────────────────────── [02:06:56] Jonathan Pollard — Who Gave US Secrets to Israel Then Russia — Now Calls for Nuclear Strikes on Iran Pollard passed US military intelligence to Israel, who traded it to the Soviets for prisoners. Trump pardoned him at Miriam Adelson's request. He now calls for an EMP first strike and carpet bombing Iran to the Stone Age. ──────────────────────────────────────── Money should have intrinsic value AND transactional privacy: Go to https://davidknight.gold/ for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to https://trendsjournal.com/ and enter the code KNIGHT Find out more about the show and where you can watch it at TheDavidKnightShow.com If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Become a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Welcome to Day 2839 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2839 – "The Twelve" and Their Marching Orders – Luke 6:12-49 Wisdom-Trek Podcast Script - Day 2839 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2839 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the sixteenth message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke six, verses twelve through forty-nine, and is titled “"The Twelve" and Their Marching Orders” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 03/15/2026 Luke's Account of the Good News - “The Twelve and Their Marching Orders”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Defiant Messiah.”  We learned that He is not defiant against the Father. He is defiant against anything that misrepresents the Father. Today, we continue with the sixteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “The Twelve and Their Marching Orders.”  Our Core verses for this week are Luke 6:12-49, found on page 1600 of your Pew Bibles.  The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”     Opening Prayer Father, thank You for Your Word and for the Lord Jesus Christ, who not only saves us but teaches us how to live as citizens of His kingdom. Open our minds to understand, soften our hearts to receive, and strengthen our wills to obey. Teach us what real discipleship looks like. Guard us from being hearers only and make us doers of Your Word. In Jesus' name, amen. Introduction For a number of years, “discipleship” became a kind of Christian buzzword. Conferences were built around it. Books were written about it. Churches made programs for it. Seminar speakers diagrammed it on whiteboards and filled binders with methods for it. And some of that was very good. Many believers can look back and say, “Somebody poured into me. Somebody noticed me. Somebody taught me not just Bible facts, but how to walk with Christ.”  That is a beautiful thing. For me, that would be primarily my parents. But discipleship did not begin in the 1970s. It did not begin in a seminar notebook. It did not begin in a curriculum. It began in the heart of Jesus. And when we come to Luke 6:12–49, we see something crucial: Jesus did not merely gather crowds. / He made disciples. / And He did not merely make disciples in general. / He first chose twelve men, and then He began to shape them for mission. / One thing we don't want to miss as we focus today on the twelve is that there were many others who traveled with Jesus during His ministry, including several women, who assisted in funding the ministry. That matters, because crowds are impressed by miracles,...

We dive into one of the strangest and most cinematic passages in the entire New Testament: the "resurrection of the saints" in Jerusalem following Jesus crucifixion. Was it a literal historical event, a metaphorical callback to Ezekiel, or something else entirely? The boys play a high-stakes round of "Zombie or Zom-bae," testing their Bible trivia on everything from Lazarus's "smell factor" to Elisha's miracle bones. Bros, Bibles and Beer is officially rebranding soon. We discuss the heart behind our new name—We Should Know Better—and share some heavy news regarding the closure of our church home. 00:00 - Intro: Trump Bobbleheads & Hop Secret Beer 02:34 - New Game: Zombie or Zombie! 04:00 - The 48-Hour Resurrection Delay (Matthew 27) 06:10 - Lazarus & the 4-Day Cultural Proof 07:55 - Elisha's Miracle Bones vs. Gary 10:00 - Tabitha's Portfolio & Brisket Recipes 11:55 - Andy's Carpool Lane Confession 15:00 - The Theology of "Celestial Zombies" 21:20 - Midrash: Was it a Literal Zombie Army? 27:00 - The "Revealed" Veil: A New Perspective on Access 31:00 - Oral Tradition: 9/11 and the Megaphone Theory 43:00 - Is the Bible "Perfect"? Exploring Literary Genres 50:30 - Major Announcement: Rebranding to "We Should Know Better" 01:00:58 - Hard News: The Closing of Mountain View Church 01:18:20 - Why the Community Was Worth Fighting For 01:28:30 - Muscle Mommies & Kerry Underwood's Legs 01:33:30 - Future Plans & Final Cheers SUBSCRIBE & SHARE us this week!Contact Us: brosbiblesbeer@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Leave Us A VoicemailYouTubeSimpleCastSpotifyApple PodcastsFacebook ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠XInstaBros Bibles & Beer is: Jeff, Zack & Andy Find us wherever fine podcasts are distributed. Oh, and share us with a friend this week! Grace. Peace. Cheers! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The house of God in Jerusalem was an impressive feat of architecture and design. But since the temple is no more… where does God live now? Is church the new temple? Pastor Mike Fabarez discusses the dwelling place of God then and now.

This sermon reflects on Christ's Triumphal Entry into Jerusalem as both the fulfillment of Old Covenant prophecy and a foreshadowing of His final return in glory, emphasizing the contrast between those who laid down garments and those who offered only palm branches as a symbol of varying degrees of self-surrender to Christ. As Holy Week begins, the faithful are called to move beyond partial devotion and instead offer their whole lives—heart, soul, mind, and body—to the Lord, uniting themselves more fully to His Passion, Crucifixion, and Resurrection. The preacher urges intentional participation in the sacred liturgies of the week, renewed commitment to fasting and repentance, and a detachment from worldly concerns, reminding believers that this sacred time is uniquely filled with grace—enough to sustain the soul for the year—and that through sharing in Christ's suffering, they may also share in His eternal glory.

Failed Iran talks leave Iranian nuclear program intact, Strait of Hormuz in dispute. Remembering Holocaust. One man redeems family's Nazi heritage, another family supports Israel's holocaust survivors. Pastor Hank Kunneman's prophetic view on war.

In reading and hearing about Revelation's predicted new heaven, new earth, and the New Jerusalem, we are motivated to always pursue going there for eternity.

In reading and hearing about Revelation's predicted new heaven, new earth, and the New Jerusalem, we are motivated to always pursue going there for eternity.

Failed Iran talks leave Iranian nuclear program intact, Strait of Hormuz in dispute. Remembering Holocaust. One man redeems family's Nazi heritage, another family supports Israel's holocaust survivors. Pastor Hank Kunneman's prophetic view on war.

Alan's Soap https://AlansSoaps.com/ToddHonor John's memory and the legacy he created for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle.  Get one bar of each of his favorites for only $28.99. Bulwark Capital https://KnowYourRiskPodcast.comBe confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bonefrog https://BonefrogCoffee.com/ToddGet the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Doug Wilson's Christian Nationalism vs. Biblical Patriotism — What's the Difference? - Faith & Flag //  Why 39% of Boys Are Growing Up Without a Father — And What God Says to Do About It? - Faith & Family // Why Your Body Is a Battleground — The Biblical Case for Physical Discipline - Faith & FitnessEpisode Links:Doug Wilson says that in his preferred Christian nation, anything that Protestants consider to be a "public displays of idolatry" would be banned, including Catholic parades.Acts 5:27-3227 The apostles were brought in and made to appear before the Sanhedrin to be questioned by the high priest. 28 “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us guilty of this man's blood.”29 Peter and the other apostles replied: “We must obey God rather than human beings! 30 The God of our ancestors raised Jesus from the dead—whom you killed by hanging him on a cross. 31 God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. 32 We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”Matthew 22:21Paying the Imperial Tax to Caesar15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a] to Caesar or not?”18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”21 “Caesar's,” they replied.Then he said to them, “So give back to Caesar what is Caesar's, and to God what is God's.”22 When they heard this, they were amazed. So they left him and went away.Mark 12:28-34The Greatest Commandment28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'31 The second is this: ‘Love your neighbor as yourself.' There is no commandment greater than these.”32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.Matthew 5:13-14Salt and Light13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.14 “You are the light of the world. A town built on a hill cannot be hidden.Mark 10:42-4542 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”1 Peter 2:13-1713 Submit yourselves for the Lord's sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God's will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God's slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.1 Timothy 2:1-2Instructions on Worship2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. Former school principal on ADHD meds, "Schools are drugging 6.4 million children for the crime of acting like children."  - "A seven-year-old boy who can't sit still for six hours isn't sick. The system forcing him to sit still... that's sick."Deuteronomy 6:6-96 These commandments that I give you today are to be on your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your hands and bind them on your foreheads. 9 Write them on the doorframes of your houses and on your gates.Proverbs 3:11-1211 My son, do not despise the Lord's discipline,    and do not resent his rebuke,12 because the Lord disciplines those he loves,    as a father the son he delights in.[a]1 Thessalonians 2:11-1211 For you know that we dealt with each of you as a father deals with his own children, 12 encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory.

Hello! On this Episode Jack returns and we welcome Bro. Brett Treichler as our guest. Bro. Brett is a busy Mason as an active member of several lodges and appendant bodies, but found the time to join us to discuss his Masonic journey and provide some context around the building of Solomon's temple in Jerusalem. Dutchy Doug and Walter return after some time away and we wrap in the standard form with Larry and the Hen House Hoedowns [00:00:00] Introductions [00:11:35] First break, brought to you by George J. Grove and Son [00:07:40] Segment 1 [00:11:35] Second break, brought to you by Two Pillars Apparel & Hiram & Solomon Cigars [00:32:35] Segment 2 [00:43:05] Third break, brought to you by A Mason's Work & Pennsylvania DeMolay [00:44:05] Dutchy Doug [00:49:30] Segment 3 [00:56:00] Wrap-up and Chickens [01:07:55] Outro MASONIC LITE PATREON www.patreon.com/MasonicLitePodcast Sign up to support the show with an automatic, monthly donation of $1, $5, or $13! SPONSORS: George J. Grove and Son: www.georgejgrove.com SJ Helm Electric: www.sjhelmelectric.com/ Hiram & Solomon Cigars: www.hiramandsolomoncigars.com/ The Red Serpent: By Larry Merris: www.amazon.com/Red-Serpent-Larry…ris/dp/1466478608 Intermezzo by Stephanie, Locally Handcrafted Chocolate www.facebook.com/IntermezzobyStephanie/ MEDIA ATTRIBUTION: Backing Track for Dutchie Doug: Meanwhile in - Bavaria Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License creativecommons.org/licenses/by/3.0/ (EDITED TO FIT SEGMENT) Bye Everybody! Explicit

Today on the show: Jordana Miller in Jerusalem on the upcoming Hormuz blockade. Vicki Barker live in London updating the peace talks and the Hungary election. Rory O'Neill with the latest on Swalwell. Erick Erickson joins us live. Plus, Trump vs. Leo??? 9am-noon on 95.5 WSB.

Today on the show: Jordana Miller in Jerusalem on the upcoming Hormuz blockade. Vicki Barker live in London updating the peace talks and the Hungary election. Rory O'Neill with the latest on Swalwell. Erick Erickson joins us live. Plus, Trump vs. Leo??? 9am-noon on 95.5 WSB.

Today on the show: Jordana Miller in Jerusalem on the upcoming Hormuz blockade. Vicki Barker live in London updating the peace talks and the Hungary election. Rory O'Neill with the latest on Swalwell. Erick Erickson joins us live. Plus, Trump vs. Leo??? 9am-noon on 95.5 WSB.

A @Christadelphians Video: *[Inspiring]*In this timely **Watchman Report**, we sound the alarm on the city destined to shape humanity's future: **Jerusalem**. While it stands as the world's most contested city today, Scripture reveals its outstanding and wonderful destiny as the future capital of the globe. Join us for a thought-provoking and insightful exposition on why Jerusalem is, and will be, the undeniable center of world government under the reign of the Lord Jesus Christ.*Chapters:*00:00 - Introduction: Jerusalem, The Contested City00:51 - A Turbulent History: From David to Today02:21 - The Stunning Biblical Promise: Jerusalem as God's Throne03:05 - The King & The Kingdom: Jesus Christ Enthroned in Jerusalem03:44 - The Mountain of the Lord's House: Isaiah's Prophetic Vision04:43 - Global Transformation: Education, Disarmament, and Peace05:56 - Universal Submission: The Nations Coming to Jerusalem06:24 - A City Made Holy: No Strangers Allowed07:18 - The Glorious Restoration: Jerusalem Rebuilt in Joy*Key Bible Verses Explored:*

Matthew 5:14-16 ESV 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.   • • • 1. Jesus is the Light of the World   • • • John 1:4-5 ESV 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.   • • • John 8:12 ESV 12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”   • • • John 9:5 ESV 5 As long as I am in the world, I am the light of the world.”   • • • 1 John 5:5-10 ESV 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God? 6 This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.   • • • Matthew 5:14-16 ESV 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.   • • • 2. The Light has a Purpose   • • • Luke 24:45-48 ESV 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.   • • • Philippians 2:14-16 ESV 14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.   • • • 1 Peter 2:9-10 ESV 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.   • • • Matthew 28:16-20 ESV 16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”   • • • 3. So, I am Sending You   • • • Luke 24:49 ESV 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”   • • • Matthew 28:19-20 ESV 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”   • • • Matthew 5:19 ESV 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.   • • • John 20:19 ESV 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”   • • • Application: If we've been led out of darkness and see Christ for who He really is... If we respond to Christ's crucifixion and resurrection by believing in Him... If we understand that Christ has commissioned us to continue His mission...   Then who we are should be forever changed by Jesus Christ and our faith in Him. Our response is to live it out. Everyday. Everywhere. Allowing Christ to shine through us.

On Sunday, Pastor Russell Johnson continued through the book of Nehemiah, covering chapter 4 and the escalating opposition that met the builders as the wall went up. Pastor Russell opened with a story from his college days hauling hay with his father-in-law Ken, who taught him to always roll a bale of hay toward himself before picking it up in case something was hiding underneath. One day he rolled a bale back to find a nest of baby barn owls — wings outstretched, chests puffed out, beaks clicking — doing everything they could to look big and scary. Pastor Russell compared those puffed-up owls to Nehemiah's enemies: "lots of noise and bravado." He organized the chapter around a repeated pattern — the opposition hears something they don't like, there is anger and posturing, and that posturing is met with an expression of faith. In the first round, Sanballat rolled up to the construction site with a military escort and launched five mocking questions while Tobiah added his one-liner about a fox breaking the wall down. Nehemiah's response was not a clever comeback but prayer, taking the offense to God rather than retaliating. Pastor Russell noted that "the most powerful response to ridicule is not a witty comeback — it's continuing to work." In the second round, the coalition expanded to surround Jerusalem on all sides, and ridicule escalated into threats of violence. Worse, three internal voices — tired workers, threatening enemies, and frightened friends from outlying communities — began singing the same song: stop building. Nehemiah responded with both trust and action, stationing armed men at the vulnerable points and recasting the vision: "Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses." In the final section, after God frustrated the enemies' plan, Nehemiah did not relax but got more organized — splitting workers into builders and guards, assigning weapons alongside tools, posting a trumpeter beside him as a rally signal, extending the workday from "dawn until the stars appeared," and requiring workers to sleep inside Jerusalem. Pastor Russell emphasized the "both-and" of mature faith: "He organizes it because he trusts God and because he understands that God works through prepared and faithful people." He concluded with Nehemiah sleeping in his clothes, sword within reach, the wall half done and the work still going: "Don't be afraid. Remember the Lord who is great and awesome. And fight. Let's keep building."

Drew Balch - How do we live faithfully in a world that doesn't share, or even opposes, our beliefs? God's people are in exile: taken from Jerusalem and placed in the heart of Babylon. It's a story that feels strikingly familiar. Like Daniel, Christians today live in a world that subtly pressures, shapes, and tempts us to compromise. Daniel doesn't withdraw from Babylon, nor does he blend into it. Instead, he lives faithfully within it, trusting God's sovereignty and drawing clear lines of loyalty.

The Bible tells us that a time is coming when Christ will rule and reign, and we will reign with Him. This is not symbolic or distant, it is a real kingdom that will be established on the earth. Jerusalem will play a central role in that reign, yes, that means Zion, and God's promises concerning that land and that city are not finished but unfolding exactly as He said they would. This is why we stand unapologetically as Zionists as the body of Christ, recognizing God's covenant, His plan, and His future kingdom that is drawing nearer by the day, and Isaiah 25 gives us a powerful glimpse into that coming reality.

The Emmaus Road courtesy of The Missional Network (April 15, 2020)Welcome, friends, as we continue the Easter season. I have meticulously checked my sources for this week, but if I'm off again — you'll let me know!RCL ReadingsActs 2:14a, 36-41The First Lesson — Peter's Pentecost ProclamationSummaryPicking up from Peter's Pentecost address — which has already happened at this point in the text, but not yet in our observance of the season — this passage reaches its climax: Peter declares that God has made the crucified Jesus both Lord and Messiah. The crowd, cut to the heart, asks what they should do. Peter calls them to repent and be baptized in Jesus' name for the forgiveness of sins and the gift of the Holy Spirit, promising that the gift is for them, their children, and all who are far away. About three thousand respond and are baptized that day.Key Ideas for Preaching 11. The scandal of the cross transformed: Peter boldly declares that the one whom ‘you crucified' God has made Lord. The resurrection is not a recovery from defeat but the vindication of Jesus. Preach the audacity of Easter proclamation in the face of complicity and failure.2. Conversion begins with being ‘cut to the heart.' The question ‘What should we do?' is the right response to genuine conviction. Preachers can explore what it means to be moved before being moved to act.3. Baptism as both boundary-crossing and gift-receiving: the promise extends to those ‘far away.' This phrase resonates with Gentile inclusion (including us!) and has ongoing implications for who belongs in the community of faith.4. The communal shape of salvation: three thousand are added. Repentance in Acts is never merely private; it is the beginning of participation in a new community.Significant Cautions⚠ The phrase ‘you crucified him' has been historically weaponized as anti-Jewish polemic. Preachers must be careful to contextualize this as Peter speaking to a Jewish crowd about a shared moment of failure — not as a timeless indictment of Jewish people. Scapegoating must be actively resisted.⚠ Avoid presenting ‘repent and be baptized' as a simple transactional formula. The broader narrative of Acts shows that response to the gospel is a lifelong reorientation, not a one-time transaction.⚠ The ‘three thousand' figure can tempt triumphalism. Balance the celebration of growth with the call to depth of discipleship that follows in Acts 2:42-47.Psalm 116:1-4, 12-19The Psalm — A Song of Deliverance and VowsSummaryThis psalm of thanksgiving opens with a declaration of love for God rooted in personal experience: the psalmist called out in distress and God heard. Death, Sheol, and anguish had surrounded the speaker, but God delivered. The appointed portion then jumps to verses 12-19, where the psalmist asks what can be offered in return, and answers: lifting the cup of salvation, calling on the Lord's name, and fulfilling vows before the assembly. The Lord is praised for holding precious the death of his faithful ones.Key Ideas for Preaching1. The psalm models an honest spirituality that begins not in abstract doctrine but in lived distress. Preachers can invite congregations to name their own ‘cords of death' as the starting point for genuine praise.2. The rhetorical question — ‘What shall I return to the Lord?' — is a profound invitation to examine gratitude. Rather than a transactional mindset, the psalmist's answer centers on public, communal acknowledgment.3. ‘The cup of salvation' offers natural connections to Eucharistic theology and to the Easter season. This is a rich image to develop in preaching or liturgy.4. Verse 15 — that the death of God's faithful ones is ‘precious' — is surprising and worth exploring. It resists cheap comfort and affirms that God takes suffering and mortality with the utmost seriousness.Significant Cautions⚠ The phrase ‘precious in the sight of the Lord is the death of his faithful ones' can be misread as glorifying martyrdom or suffering for its own sake. Careful exegesis shows it means the opposite: God does not take the loss of beloved ones lightly.⚠ The psalm's confident, first-person voice can feel alienating to worshippers in the middle of suffering who cannot yet say ‘the Lord has dealt bountifully with me.' Acknowledge that some are still in the distress described in verse 3.⚠ Avoid truncating the psalm's communal dimension. The vows are made ‘in the presence of all his people' — the act of testimony is public, not merely private.1 Peter 1:17-23The Epistle — Ransomed to LoveSummaryThe epistle calls its audience — communities living in exile and social marginalization — to live in reverent fear during their time of exile, grounded in the knowledge of what has ransomed them. They were not redeemed with perishable things like silver or gold, but with the precious blood of Christ, the unblemished lamb, foreknown before the foundation of the world and revealed in the last times for their sake. This knowledge should lead to sincere, unhypocritical love for one another, because they have been born anew through the living and enduring word of God.Key Ideas for Preaching1. The language of exile and sojourning is powerful for contemporary congregations who feel like cultural minorities or displaced persons. ‘Exile' is both a literal reality for some and a metaphor for the church's relationship to the surrounding culture.2. The contrast between ‘perishable' and ‘imperishable' runs through this passage and the wider letter. Preachers can explore what it means to be founded on something that neither corrodes nor fades.3. The image of Christ as the unblemished lamb connects Passover, Isaiah 53, and Easter. This Paschal resonance is especially powerful in the Easter season.4. The passage ends with a call to genuine (literally ‘non-hypocritical') love. The indicative — you have been ransomed — grounds the imperative — now love one another. This is a clean example of grace preceding ethical demand.Significant Cautions⚠ The language of ‘reverent fear' needs careful handling. It should not be used to cultivate anxiety or an image of God as threatening. The context makes clear it is the fear that reorients priorities, not the fear that paralyzes.⚠ The sacrificial language of ‘precious blood' can be heard through frameworks of penal substitution in ways that distort the text. The emphasis here is on the costliness and preciousness of redemption, not on appeasing an angry God.⚠ The phrase ‘futile ways inherited from your ancestors' could be used to disparage Jewish tradition or the religious heritage of non-Western communities. Preachers should contextualize this as a reference to specific pagan practices of the letter's Gentile audience, not a broad dismissal of religious inheritance.Luke 24:13-35The Gospel — The Road to EmmausSummaryOn the afternoon of the resurrection, two disciples walk from Jerusalem to Emmaus, discussing the catastrophic events of the past days. A stranger joins them, and they are unable to recognize him. They explain their shattered hopes: they had trusted Jesus would redeem Israel, but he was crucified, and reports of an empty tomb have only confused them further. The stranger — Jesus — calls them foolish and slow of heart, then interprets for them all that Moses and the prophets said concerning himself. When they arrive, they urge the stranger to stay; at the table, he takes bread, blesses it, breaks it, and gives it to them. At that moment, their eyes are opened, and he vanishes. They return to Jerusalem to report that their hearts were burning as he opened the scriptures, and that they recognized him in the breaking of the bread.Key Ideas for Preaching1. This story is a paradigm of Christian formation: scripture interpreted, community gathered, bread broken, and witness sent. It traces the basic shape of Sunday worship itself.2. The disciples' grief and confusion at the outset is a realistic portrait of faith struggling with loss. Preachers can honor the congregation's own ‘we had hoped' moments as legitimate stages in the life of faith, not failures.3. Recognition in the breaking of the bread: Jesus becomes known not through argument or vision but through a domestic, eucharistic gesture. This is a rich opportunity to explore how Christ is encountered in ordinary acts.4. The burning heart: the disciples report that something was happening in them during the Scripture interpretation, even before they recognized Jesus. Preachers can reflect on the ways God is already present and at work that remain unrealized.5. The movement from dejection to witness is rapid. They immediately return to Jerusalem. The encounter with the risen Christ is not an end in itself but sends people back into community.Significant Cautions⚠ Jesus' rebuke — ‘foolish and slow of heart' — can be preached dismissively toward people who struggle with faith. Preach it with tenderness; these are grieving disciples, not obstinate opponents.⚠ The eucharistic interpretation of the bread-breaking, while theologically rich, should be handled with ecumenical sensitivity. In contexts where the Lord's Supper is not celebrated weekly, avoid implying that the only valid meeting place with Christ is formal Communion.⚠ This text has been used in supersessionist ways, suggesting that Jewish reading of the scriptures is incomplete or ‘blind.' Resist this. Jesus opens the scriptures from within Jewish tradition, not against it. The text is about revelatory interpretation, not invalidation.⚠ The disappearance of Jesus can prompt speculative preaching about the nature of resurrection bodies. Stay close to Luke's focus: the point is not how he vanished but that his presence was real and is now internalized by the disciples.Thematic ConnectionsThe four readings share a deep coherence. Acts and the Psalms both describe a movement from distress or confusion toward praise and testimony — paralleling the Emmaus disciples who return to Jerusalem to proclaim what they have seen. First Peter grounds ethical life in the costliness of redemption, just as the Emmaus story grounds recognition in the physical, eucharistic act of bread-breaking. All four texts resist easy triumphalism: faith is depicted as tested, hearts are slow and confused before they burn, and the call to love is placed within the context of exile and sojourning.Preachers may choose to anchor the week's message (“drive the train” in Delmer's parlance) in the Emmaus narrative while drawing on Acts for the pattern of proclamation, the Psalm for the vocabulary of deliverance and gratitude, and First Peter for the ethical implications of Easter faith.Narrative Lectionary TextsThe ReadingActs 9:1–19aThe Primary Text — Paul's ConversionSummarySaul is on his way to Damascus, armed with official letters and a mission: find followers of Jesus, arrest them, and bring them back to Jerusalem in chains. He is not a passive bystander to the persecution of the early church — he is running it. Then, on the road, a blinding light stops him cold, and a voice asks, ‘Saul, why are you persecuting me?' Saul asks who is speaking. The answer: Jesus, the one Saul has been hunting. Saul is left blind, led by the hand into the city, and does not eat or drink for three days.Meanwhile, God speaks to a disciple in Damascus named Ananias and tells him to find Saul and restore his sight. Ananias pushes back — he knows exactly who Saul is and what he has been doing. God tells him to go anyway: Saul has been chosen to carry the name of Jesus to nations, kings, and the people of Israel, and he will suffer for it. Ananias goes. He calls Saul ‘brother,' lays hands on him, and Saul's sight is restored. He gets up, is baptized, and eats. The man who came to Damascus to destroy the church is now inside it.Key Ideas for Preaching1. Saul is stopped in the middle of doing something he was fully convinced was right. This is worth sitting with. He was not lazy or indifferent — he was zealous, organized, and certain. The road to Damascus is a story about what happens when certainty meets the living God. Preachers can ask: What would it look like for us to be stopped on our own road?2. The risen Jesus identifies himself with those Saul has been persecuting: ‘Why are you persecuting me?' This is one of the most striking lines in Acts. What is done to Christ's people is done to Christ. This has implications for how the church talks about suffering, solidarity, and who Jesus stands with.3. Ananias is the quiet hero of this story. He receives a frightening assignment and says so honestly — then goes anyway. He is asked to trust that God is already at work in the most dangerous person he knows. This is a powerful text for preaching on obedience, fear, and what it means to be sent to someone you would rather avoid.4. The first word Ananias speaks to Saul is ‘brother.' Before Saul had done anything to earn it, before any proof of change, Ananias named his family. That word is doing a lot of work. Preachers might linger here when talking about welcome, reconciliation, or what it costs to extend trust.5. Saul's conversion involves three days of blindness — a clear echo of the three days of the tomb. He enters Damascus unable to see or eat, and comes out restored and fed. The baptismal pattern here is not subtle. This text can open up rich reflection on what dying and rising actually look like in a human life.Significant Cautions⚠ It is easy to preach this story as a dramatic turnaround and leave it at that — the bad guy became the good guy. But the text is more unsettling than that. God chose Saul before Saul chose God, and the community that was supposed to benefit had every reason not to trust him. Do not smooth over the strangeness of how this conversion unfolds.⚠ Saul's pre-conversion zeal came from deep religious conviction. Be careful not to use this text to suggest that sincere religious belief is inherently dangerous, or to paint Judaism as the villain. Saul was acting in accordance with what he understood faithfulness to require. The story is about transformation, not about condemning the tradition he came from.⚠ This passage mentions that Saul will suffer greatly for the name of Jesus. Resist the temptation to rush past this. Suffering is named as part of Saul's calling from the beginning, not as a surprise or setback. A sermon that only celebrates the dramatic conversion without accounting for what it cost him will miss something important.⚠ Dramatic conversion stories can leave people in the congregation feeling like their own quieter, slower journey of faith does not measure up. It is worth explicitly noting that most people do not get knocked off a horse—and that is fine. The point of the story is not the method but the mercy.Matthew 6:24The Supplemental Text — Serving Two MastersSummaryThis single verse from the Sermon on the Mount states a simple but demanding truth: no one can serve two masters. You will end up devoted to one and dismissive of the other. Jesus applies this directly to the choice between God and money, but the logic extends further — the verse is about the impossibility of divided ultimate loyalty.Key Ideas for Preaching1. Paired with Acts 9, this verse sharpens what Saul's conversion actually meant. He had been a man of single-minded devotion — but devoted to the wrong thing. After Damascus, that same intensity is redirected. The supplemental text invites reflection on what we are actually devoted to, and whether it is possible to hold two ultimate allegiances at once.2. The word translated ‘devoted' or ‘loyal' in this verse carries the sense of deep attachment — not just preference. This is not a text about disliking something slightly. It is about what holds the center of a person's life. That is worth naming plainly for a congregation.Significant Cautions⚠ Matthew 6:24 specifically names money, and preachers sometimes skip over that in favor of a more general application. Do not avoid the economic edge of the verse. Jesus said what he said. That does not mean a sermon has to be only about money, but the specific example should be acknowledged.⚠ This verse can come across as all-or-nothing in a way that discourages honest struggle. Most people in the congregation are not certain what they serve — they are trying to figure it out. Preach the verse as an invitation to clarity, not a verdict on those who are still sorting through competing loyalties.Thematic ConnectionsBoth texts this week circle around the same question: what does it look like when something — or someone — has the full weight of your loyalty? Saul had given everything to a cause, only to be stopped. Ananias had every reason to protect himself, and was sent anyway. The supplemental verse from Matthew names the underlying issue plainly: you cannot split your ultimate devotion. These texts together make a strong case for examining what is actually at the center of a life, and what it looks like when that center shifts.Preachers will likely want to build the sermon around the Acts passage, using the Matthew verse either as an opening lens or a closing challenge. The story of Ananias offers a second angle that is easy to overlook — a sermon focused entirely on his call and courage could be just as powerful as one centered on Saul's dramatic turnaround. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Throughout this third section of the Gospel according to Luke, Jesus makes a firm commitment to journey to Jerusalem for his rejection, death, burial, and resurrection. Antagonism toward Jesus and the kingdom will vascillate between reception and rejection.

John 10:22–42 takes place during the Feast of Dedication (Hanukkah) in Jerusalem, where religious leaders confront Jesus and demand that He state plainly whether He is the Messiah. Jesus responds that His words and works have already made His identity clear, but they do not believe because they are not His sheep; His sheep hear His voice, follow Him, and are eternally secure in His and the Father's hands. When Jesus declares, “the Father and I are one,” the leaders try to stone Him for blasphemy, accusing Him of making Himself God. They attempt to arrest Him, but He escapes and withdraws beyond the Jordan, where many people believe in Him, affirming that John the Baptist's testimony about Jesus was true.

Nehemiah 1:1-11This series focuses on Nehemiah, an Israelite official who is given permission to rebuild the walls of Jerusalem. It's a story of resilience and faithfulness in the face of resistance and fear, as Nehemiah and a remnant of God's people persist in carrying out God's vision of renewal in their city. Nehemiah reminds us that we all have a unique contribution in serving God and seeking Him for the renewal of London. 

So when David was old and full of days, he made Solomon his son king over Israel.2 And he gathered together all the princes of Israel, with the priests and the Levites.3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.4 Of which, twenty and four thousand were to set forward the work of the house of the Lord; and six thousand were officers and judges:5 Moreover four thousand were porters; and four thousand praised the Lord with the instruments which I made, said David, to praise therewith.6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.7 Of the Gershonites were, Laadan, and Shimei.8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.15 The sons of Moses were, Gershom, and Eliezer.16 Of the sons of Gershom, Shebuel was the chief.17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.18 Of the sons of Izhar; Shelomith the chief.19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.20 Of the sons of Uzziel; Micah the first and Jesiah the second.21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the Lord, from the age of twenty years and upward.25 For David said, The Lord God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.27 For by the last words of David the Levites were numbered from twenty years old and above:28 Because their office was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;30 And to stand every morning to thank and praise the Lord, and likewise at even:31 And to offer all burnt sacrifices unto the Lord in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the Lord:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptCome on, if you will, grab your Bibles and go to Second Samuel, chapter nine. We're going to be reading all of Second Samuel chapter nine together this morning. That's on page 149 in one of the blue Bibles. So if you want to grab one of those from the seat in front of you, would love for you to turn there. It's good to hold a Bible. It's good to hold it open and read together. We have already walked through 2nd Samuel 8 and 10. We're working through the whole book of 2nd Samuel. We took a little break right around Easter, but we've already looked at 8, chapters 8 and chapters 10, because they were dealing with the military victories of David that he was successful, because God was blessing him, defending the nation of Israel and enlarging the territory of Israel as they were attacked and as they defended, they would claim new lands. And so we looked at that. But in the middle of that recounting of the victories of David, there's this story that we're going to look at in chapter nine. And it. In chapter eight, it just finished by saying that David ruled with equity and justice, that he's a good king. And then it's going to give this little story. And in some ways that typifies that, that shows us that. And I think this is one of the beautiful highlights of David's kingship. So we're going to study it together this morning, and through it, we're going to try to set our minds on Christ and how he's a good king and how this story reflects to us some of the beauty of what he is like and how good he is. So chapter nine, verse one. This is David at kind of the height of his power. In some ways. He's been victorious. He's established the kingdom. It's firmly in his hand. And I think this gives us a little glimpse into what he's like because it says this.> And David said, "Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan's sake?" (2 Samuel 9:1, ESV)So if you'll remember, Saul was the first king of Israel and Jonathan was his son. And when David killed Goliath, it says that Jonathan, the souls of Jonathan and David were knit together, and they loved one another and they were friends and cared for one another. And Jonathan helped David escape Saul, his father, when Saul was going to kill him. And they made covenantal promises to each other that David promised that he would be good to him in his kingdom and he'd be good to his family. And David even promised Saul that he would not, if he became king, kill all of Saul's family. And so David, in this moment of power, when he's got some victories under his belt and things have settled, he's got his own city, he's got the. The ark brought to the city, he's got the tabernacle, a tent set up for the ark. I went in the tabernacle. It was in a different place. I was about to misspeak there. David stops and says, can't I find somebody to keep this promise to Jonathan? Is there not anybody where I can show kindness to? And if you would think about kings, if they're constantly at war, the sorts of things that they might be inclined to do when they had a moment of break, when they had a moment down where they might be inclined to make themselves greater, enlarge their palaces, rest. And we get this moment where David, in the moment of stillness, goes, can't I keep this promise? Is there not someone that I can show kindness to for Jonathan's sake? Verse 2. Now, there was a servant of the house of Saul whose name was Ziba. And they called him to David. And the king said to him, are you Zeba? And he said, I am your servant. Which is just a humble way to say yes. Now, if you're Zeba and you're a servant of Saul, and David, who Saul was at war against, has now become king. There was a war between the house of Saul and David for several years because of Saul, and then with Ishma Sheth, and then they come to your house and they say, hey, David wants to see you. I'm going to go ahead and guess that you're not ecstatic at that news, that this was probably kind of stressful for Ziba. If they came to you and just said, hey, the president needs to talk to you, you'd have a lot of questions. Why? What for? And they're like, we got to get there quick. We brought a helicopter. Me. Are you. Check the name again. Why do I need to see the president? And even if you thought there was not a good chance that he was going to execute you on the White House lawn, you'd still be nervous. Well, Ziba is in a situation where he's a part of the house of Saul. It's like, this might not be going to go well. And he's brought before the king. And the king said, is there not still someone of the house of Saul that I may show the kindness of God to him? So David's Intent is to bless someone in the house of Saul, to show the kindness of God to them. And Zeba said to the king, there is still a son of Jonathan. He is crippled in his feet. Now that's an interesting, might even argue, troubling response. He, he doesn't say who in Ziba's mind. The thing that's important is he's crippled in his feet. And if you're someone who deals with a disability, specifically physical ones, that it's possible for you to feel like this is kind of how it works, that that's what's seen and known about you to the point of it swallows your identity either for other people or for yourself, that that's how you're marked, that's how you're labeled. That's how you're understood to the point of even being able to lose yourself in it. Now, we know that this son of Jonathan, his name is Mephibosheth. And we know that because of the introduction that were given to him in chapter four. But it, and it's a tragic introduction. So I want to show that it's a chapter four. You can go one page over in the blue Bible, Chapter four, verse four, says> Jonathan the son of Saul had a son who was lame in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse took him up and fled, and as she fled in her haste she fell and the child became lame. His name was Mephibosheth. (2 Samuel 4:4, ESV)So Mephibosheth, when he was five, on the same day, lost his granddad, his dad, his home, and his ability to walk. Now, any one of those things, no matter what your age is, would be extremely difficult to try to process through. But to have them all happen when you're five is an immense, acute amount of suffering. To be displaced, to be a refugee, to lose your father, to lose your grandfather, to lose everything you knew and understood about the world and your place in it, to lose all sense of safety. None of these things are anything that we would want a five year old to have to deal with. And he loses all of it at once and physically carries the reminder in himself from that day forward. In this culture, it was possible that he also carried the stigma of the judgment of God on him, that somehow he had earned this or deserved this or that God had added this to him. And all cultures, including ours, consistently ask, why do these sorts of things Happen? Why do we face this amount of suffering? Why do we have things like this happen? There's an interaction with Jesus and his disciples in John chapter nine where they see a man who's born blind and his disciples ask Jesus who sinned, that this man was born blind, was it him or, or his parents? The reason being, the reasoning being that someone had to sin for him to be cursed this way. Someone had to sin for this to befall him. Obviously it was deserved. That's the assumption. Then the thing they're troubled with is if he had become blind later in life, we wouldn't have the question because he had earned it. But since he was born blind, whose fault is that? Is it his parents fault or did he somehow earn it? But how did he earn it when he was born this way? That's, that's the thought process that they're trying to work out. And we can see that the idea of suffering, and specifically the suffering of someone young, or the suffering of someone born a certain way, or the suffering of, of the kind of the chaos suffering that just seems to happen adds more questions to it. Every once in a while we watch someone and we go, yeah, the reason that happened to you is that you're dumb and you make bad choices. You earned that one. But there are other times where we're going, we don't know how to place this, how does this fit? And that's the question that they're asking. And that honestly is the question that so much of life has to try to answer. Every religion has to try to answer that, every worldview has to try to answer that. So if you believe in karma, you would say that these sort of things, this type of suffering happens because of a previous life. You have a chance to suffer well in this one and then be reincarnated in a, in a better form. If you're Buddhist, you would say that all the material world's an illusion anyway and we're supposed to try to see through it. I was speaking to my neighbor who's Islamic. She said that in our suffering there are specific times where God hears us better in prayers and so we can pray to him and we can ask why. And she said, it's the primary purpose of praying to God in suffering is to ask why. Understanding that the reason you're suffering is God is trying to teach you something. Our Western culture is one of the least prepared to handle suffering in a what's called an imminent frame, which is all that we have is what we can see and taste and touch all we have is science, then there's no purpose in suffering, and the best you can do is get out of it quickly. We at least had at some point previously in generations, we understood that you could grow as a person and develop in character. And we still have a little bit of that, that you could somehow develop as a person so that you could become tough for the world. But now we've mostly shifted into, let's make the world soft for you. And so if anything causes pain or discomfort or suffering, you need to get rid of it, and you need to get rid of it quickly, whatever that means. Get rid of the relationship physically change, however, you can change to the point of surgeries or whatever, but we've got to change the situation so that you don't have to deal with that anymore. And in Christianity, I think we're given better answers and a better hope. We. We know that God's original design did not include any of this. And we know that through sin, suffering has entered the world. We know that it's not all earned. There are some, you know, there's rules in the world, like gravity. But a lot of the suffering that we face is not somehow earned by us or could have been avoided by our good behavior. Jesus, in his response to the disciples when they asked that question, says, neither, but so that the works of God might be displayed in Him. There's another instance In John, chapter 11, where Lazarus dies, and he says that God allowed this to happen for the sake of displaying his glory, that there's something unique that can happen in suffering and through suffering, a unique, peculiar way that God can work to display his goodness, to display his glory, to display his greatness. That only can happen in suffering. There's a unique and peculiar way that he can work in your life only through suffering, that he can't work in other ways or chooses not to. And we know because Jesus joins us in our suffering that there is no suffering that is wasted, that he's not distant from it, but he loves us in it, and that he works redemptively through it, and that we have a hope beyond it. So we don't get all the answers we want. We don't understand why some of these things happen to the degree they happen to you or to this other person, why him, not her? We don't understand those things. We actually don't get that answer. But we do know that Jesus meets us in it, cares for us, sees us, knows us. And we see specifically in this situation with Mephibosheth, a glimpse of how God cares and knows and works. And specifically in this situation with someone who's physically disabled, how he works and relates and ls. So I want to keep reading because I love what happens next. Verse 4. So Zeba just said, he's got a son.> Then the king said to him, "Where is he?" And Ziba said to the king, "Behold, he is in the house of Machir the son of Ammiel, in Lo-debar." (2 Samuel 9:4, ESV)The king sent and had him brought from Lo-debar, from the house of Machir the son of Ammiel.> Then King David sent and had him brought from Lo-debar, from the house of Machir the son of Ammiel. (2 Samuel 9:5, ESV)If you thought Ziba was uncomfortable, if you agreed with me on that assessment, Mephibosheth has to be quite nervous. If they showed up and said, hey, Mephibosheth, King David's looking for you. Why? Because you're a descendant of Saul. Great, good, normal thing to do is to go round up anybody else who could be a rival to your kingdom. You just wipe them out. And he's like, oh, okay. And they say, no, no, no, no. He wants you to come because he's going to be nice to you. Doesn't that make it worse? Feels more suspicious that way. He's got a gift for you. Sure he does. So I should, like, hug my wife and tell her bye? That's what you're saying? This isn't going to go well, but I don't know how trusting he was. It doesn't tell us. David does respond to him and tell him not to be afraid. So I think there's a. There's an indication that there was some anxiety over the situation. But it says this in verse six.> And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, "Mephibosheth." And he answered, "Behold, I am your servant." (2 Samuel 9:6, ESV)And David said to him, do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your grandfather, and you shall eat at my table always.> And David said to him, "Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your grandfather, and you shall eat at my table always." (2 Samuel 9:7, ESV)He bowed himself and said, what is your servant, that you should show regard for a dead dog such as I? Then the king called Ziba Saul's servant, and said to him,> "Behold, I have given to your master's grandson all that belonged to Saul and to all his house. You and your sons and your servants shall till the land for him, and you shall bring in the produce, that your master's grandson may have bread to eat; but Mephibosheth your master's grandson shall eat at my table." (2 Samuel 9:8–10, ESV)Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king, according to all that my lord the king commands his servant, so will your servant do. So Mephibosheth ate at David's table like one of the king's sons.> And Mephibosheth had a young son whose name was Mica, and all who lived in Ziba's house became Mephibosheth's servants. And Mephibosheth lived in Jerusalem, for he ate continually at the king's table. Now he was lame in both his feet. (2 Samuel 9:12–13, ESV)So Mephibosheth lived in Jerusalem, for he ate always at the king's table. Now he was lame in both his feet, which will factor into the story again later as we run back into Mephibosheth. But David has welcomed him, invited him in, and placed him at his table, restored everything he could restore to him. And it's wonderful. And I think sometimes when we read these stories, when you're reading the. The Bible, sometimes you just come across something like this and you're like, okay, what do we do with that? How are we supposed to understand that? And in general, we've been trained to. When you interact with a story, that the story is trying to tell you something about life or about yourself, some sort of moral, some sort of lesson. And then we import that specifically when we come to the Bible, we're going, this is obviously written for some kind of lesson. And. And there are things that are like that. Paul says that in First Corinthians, he says these things were written down for our instruction so that we wouldn't do what they did. So that's an okay thing to do, to read the Scriptures and go, okay, yeah, let's not repeat that. Let's learn from that. Just like if you have an older sibling and they do dumb things, it's good for you to go, yeah, I'm also not going to do that. So we're able to look into this and see this. But that's not the primary way to read the Bible. We're not supposed to just take in lessons, although that's what we've been trained to do. That's. I don't know if you all know this, but every culture, stories help you understand what their ideals are, what they care about, what they value. That's why so many of the stories we tell right now are about throwing off anything that would keep you from being your real, authentic self. That's what a whole lot of our stories are about. Figuring out how to find out the real you and listen to that voice inside and seeing that with your little animal companion or whatever. Like, that's the stuff that we put out there and how your parents are stupid, that's a bonus. Just throw that in there. Don't listen to them. But that's a lot of the stories about freedom, about being alone, about figuring out how to find it all in yourself. We have a lot of those kind of stories. That's not the stories that people used to tell. We actually went and took all of the old fairy tales and turned them into that. But the old fairy tales used to be like, hey, honey, you about to go to sleep? Let me tell you a story. There was a little girl, she's about your age, her mom gave her a chore. She didn't do the chore. And she got eaten night pudding. Those were the stories. There was a mermaid, and her dad told her, don't become a person. And she became one and then suffered forever. Good night. Listen to your dad. Those are the stories. And so we. We understand, we're trying to read sometimes, and we're going, what's the lesson here? But when we come to the text, when we come to the Bible, that's secondary in our understanding. The Bible's primary purpose is to tell us the story of God and his interaction with humans and to display his greatness. This is how Jesus tells us to read the Bible. He looks at the. The Pharisees and he says, you search the Scriptures because you think that in them you have life, but it's they that testify about me. The point of the Scriptures is to point us to Christ first and foremost. So, yes, we can learn lessons and we can say we ought to be like David and we ought to be kind and we ought to be gracious. But if we're looking for ourselves in stories so often, what happens is we end up putting ourselves in the. In the position of the hero. But we're not in the position of the hero. Christ is in the position of the hero. If we're to find ourselves in this story, we're Mephibosheth. We've lost everything and have no ability to get it back. That's us in the scheme of the world. It's all gone. You've been born into an enemy house. You've been born into sin. You've chosen sin and you have no way to come back. You have nothing in yourself that can merit or earn your salvation. You have no hope on your own. But God in Christ has chosen to rescue and to redeem and to welcome each other. Enemies and to bring him into his house. Enemies who could not have accomplished anything on their own. Enemies who. Who by nature and choice have fallen away. Enemies who have rebelled, enemies who do not belong are brought in because he's good. I love that he says, for the sake of Jonathan, because it's for the sake of Christ that we're welcomed in. It's not for our sake. It's not something that you've done. It's not something that you've accomplished. It's not something that you've earned. It's something that has been accomplished by Jesus on our behalf. So if your framework for what you're trying to do, even just being here this morning is, I'm going to get it together. I'm going to fix it. I've messed some things up, but I'm going to get better. I'm going to do what's good. I'm going to do what's right. I'm going to. I'm going to change. And your intent is to do that on your own in such a way that merits you a seat at the king's table. It will never happen. But I've got better news. The king goes out of his way to seek and to save the lost. He goes out of his way to find and to bring in rebels to his house. He goes out of his way to get those who do not belong and in any other system would not be welcome. They're brought in. And I think we say this a lot, so I think you've heard it. I think we've said a lot that you're a sinner, you're broken. We don't usually use this phrase, but we could. You're like Mephibosheth. You're a dead dog. Maybe we should start. I think we say that a lot. I think what can happen sometimes is we can miss. Mephibosheth lays on his face before the king understands his position is absolute worthlessness. He has nothing to bring. And then he gets up and he goes to the table. I don't want you to miss that. Because his position at the table should be one of joy and delight and fellowship and welcome, like a king's son. He shouldn't sit forever and go, oh, my dead. He shouldn't do that. That's not the position he's in. And here's the other thing that I think sometimes happens in our mind. You might go, yes, I understand. I'm saved only by grace. Yes, I understand that Jesus did everything. Yes, yes, yes. And then somehow you work in your mind that you've snuck in the back door. Everybody else is loved and welcome, but somehow you're here on some kind of technicality. It's not how it works. I don't know if y'all can imagine with me the moments when David looked down the table at all of his sons and at Mephibosheth. I don't know if you can imagine the Moments that Mephibosheth moved or spoke or laughed like Jonathan and David's heart leapt. And how much joy and delight there was in David's heart to have him at the table. And as Christ goes to work for you and in you, I want you to know that the King of Ages will sit with us at the table and delight that we're there to the glory of Christ. And every moment that Jesus is at work in you, and he sees a glimpse of him in you, and every moment that he knows that the only way you're welcome is because of the work of the Son of God, that there's joy and delight that he's brought you in, and that his greeting is your name with an exclamation mark. You did not sneak in. You are not unwelcome. He died and shed his precious blood so that you might have a seat at the table, and he did it on purpose for you. John, chapter 10. He says, I, the good shepherd, I know my sheep. I call them by name and I lead them out. If you don't think he knows your name and doesn't delight to welcome you, you have misunderstood the greatness of our God and King, who in Christ welcomes sinners to the praise of his glory and to the light of his goodness. So if you belong to Jesus, I want you to know you don't deserve to be at the table, but I want you to know that you get to be at the table and that he delights to have us there. He's that good. Let's pray.Lord, thank you for saving sinners. And thank you that we have nothing to offer or to merit or to achieve or to accomplish, but that you searched us out. And due to your great kindness and goodness, you've welcomed us. So, Lord, may we with joy in our hearts, with heads held high, with a smile on our face, live like we're your children because Jesus is the firstborn among many brothers and that we've been welcomed because of your greatness, not ours. May we rest in that and hope in that and give you glory in that. And for anyone in this room, Lord, who's been on the run for you from you, or who thinks that they have to fix it before they can come, may they lay their face on the ground and say, lord, I don't deserve this. And then may, through your grace and your goodness and your blood, may you lift them up and give them a seat at the table, because they don't. But you're good enough, kind enough and loving enough to Bring them in. May they surrender to you in Jesus name. Amen.We're going to take a moment together before we sing. Daniel's going to come back up and play for us as we take communion together as a church family. And what we're going to do is remind ourselves that we're invited to the table. And that what invited us, what brought us in, is the blood of Christ and the breaking of his body. That the night he was betrayed, he took bread and he broke it and he gave it to his disciples. He said, this is my body broken for you. And he took the cup and he said, this is the blood of the new covenant poured out for forgiveness of sins. And that in Jesus and in his sacrifice, we have forgiveness and we are welcomed. So take a moment wherever you are, if you need to deal with the Lord on something, if you need to repent of something, if you need to talk about something that's great, throne in between you and him, then repent and do that. And then go to the table as someone who's welcomed to the table through the work of Jesus. If you are not a Christian, then communion is not for you. But the gospel is offered to you that you might trust and follow Him. So when you're ready, we'll take communion. There's gluten free at that table back there.

Steve Smith :: Creekside Church :: Sunday, April 12, 2026 In John 12:1-19, Jesus was honored by His friend Mary's worship, hounded by the Pharisees, and heralded through His triumphal entry into Jerusalem. Pastor Steve reveals how these various responses to Jesus contrast the authenticity of belief with the curiosity and animosity of unbelief, strengthening believer's faith and stirring unbelievers to believe. Steve's message follows several announcements. Worship music permitted under CCLI License #264436.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with comic Shahar Cohen. Comedian Shahar Cohen, raised in Jerusalem and living in Tel Aviv, spoofs Israeli life and society. He dons wigs and plays a cast of mostly female characters who represent the range of Israeli society. In a wide-ranging interview, Cohen discusses how each character represents part of him as well as what Israelis are feeling, particularly over the last two and a half years of war, first with Hamas, and now during the war with Iran and Hezbollah in Lebanon. Cohen thinks of himself as the comic who is expected to walk Israelis through war and trauma, offering a form of therapy. He talks about the need for escapism and relief following the Hamas terrorist attack of October 7, 2023, when more than 1,200 Israelis were killed and 251 people taken hostage. With an upcoming tour in the US, and one million views and counting on his most recent videos about his Nofar character as a soldier in the IDF Home Front Command, Cohen joked, "I actually manage the war now." What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Comic Shahar Cohen from 'That Girl in the Alert Room,' March 2026 (Courtesy)See omnystudio.com/listener for privacy information.

Holy sites in Jerusalem are open again after being largely closed for 40 days during the war in Iran. Producer Karl Bostic and Nick Schifrin visit Palestinian Christians who weren't able to access their holiest sites during their holiest days. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Read OnlineWhen Jesus had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. She went and told his companions who were mourning and weeping. When they heard that he was alive and had been seen by her, they did not believe. Mark 16:9–11Today's Gospel from Saint Mark offers a concise summary of three of Jesus' resurrection appearances. Rather than presenting these appearances in detail or as separate encounters, Mark strings them together to convey one clear message: fear and despair resulting from suffering must give way to faith and hope because of the Resurrection.Mark's Gospel begins with Jesus' appearance to Mary Magdalene, simply stating that Jesus appeared to her. Immediately, Mark relates that Mary went to tell Jesus' companions, including the eleven and some other followers. When Mary went to tell them Jesus had appeared to her, she found them “mourning and weeping.” After she told them Jesus had risen, “they did not believe.”“Mourning and weeping” are the result of fear, doubt, and despair. While mourning in the form of holy sorrow can arise from genuine charity, as taught in the Beatitudes, mourning as sadness stems from a heart overcome by fear, anxiety, or doubt—each of which can lead to despair. The fruit of despair, as Mark reveals here, is disbelief.After this account, Mark relates a shortened version of Jesus' appearance to two disciples on the way to Emmaus. That same Easter day on which Jesus rose and appeared to Mary Magdalene, He appeared to these two disciples. They quickly returned to Jerusalem to share their experience with the eleven and other disciples, who had already disbelieved Mary Magdalene's testimony. Once again, “they did not believe them either.”Finally, later on the same day, Mark states: “as the Eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised” (Mark 16:14). Saint Mark the Evangelist wants us to know that even the eleven remaining Apostles, along with the other disciples, did not immediately believe in the Resurrection. They did not believe until Jesus appeared before them, revealing their hardness of heart that prevented true faith in His word. Jesus rebuked them for this unbelief, showing that the heart closed to faith cannot receive the hope He offers.If Jesus' closest companions struggled with faith in the Resurrection and the hope that such faith brings, then we should each prayerfully reflect upon the depth of faith—or lack thereof—we have in the Resurrection.Practically speaking, what does it mean to have faith in the Resurrection? It means that we will not face life's crosses with self-pity, sadness, discouragement, or despair. If we understand the glory and transforming power of Christ's Resurrection, we will immediately perceive every suffering we endure as an opportunity for grace and triumph, not defeat.Because the disciples did not yet understand the Resurrection, they were mourning without hope. Their minds could not comprehend that the death they had witnessed just days before was now transformed into the most glorious event in human history. When Jesus appeared to them as a group, His rebuke was an act of love, to teach them they must change their understanding of His death and see it through the lens of His Resurrection. We must do the same in our lives.Reflect today on any cross you carry or suffering you endure. Learn from the sadness and despair that led to disbelief among the disciples. Listen to our Resurrected Lord who lovingly rebukes you and invites you to see the great value in every suffering that you unite to His Cross. His Resurrection must bring a clarity that instills hope into our lives. Commit to live as the disciples did, after Jesus rebuked them, rejoicing that Jesus' Resurrection conquers all. Most glorious Lord, Your Resurrection transformed Your suffering and death into the means of eternal salvation for all who believe in You. Help me to be open to that transforming grace and to unite my own sufferings with Yours so that all I endure will be transformed and so that I may share in the glory of Your Resurrection. Jesus, I trust in You.  Image: First Preacher of the ResurrectionSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Share a commentSome ideas sound spiritual but quietly drain the gospel of its comfort. We start by pushing back on the fear that believers need more suffering to become fit for heaven. The claim is simple and massive: the moment God saves us, we are declared righteous for good. No purgatory. No extra payment. Jesus Christ has already covered sin past, present, and future, and the church is already prepared for heaven in his righteousness.From there we move into 1 Peter 2, where Peter calls Jesus the living stone and the cornerstone, then layers in Old Testament prophecy from Isaiah and the Psalms. Those passages don't just teach theology, they expose value. Some people treat Christ as unwanted, even worthless, while believers call him precious, costly, and dependable. Peter's promise lands with force: the one who believes in him will not be disappointed. We also talk plainly about what happens when Christ is rejected, why the cross offends, and how the “stone” becomes a stumbling block when you refuse to build on him.We also tackle a big interpretive question: did the church replace Israel? We trace the argument through prophecy, the purpose of the tribulation, and the future God describes for Israel in Zechariah, Romans 11, Revelation 7, and Revelation 20. The conclusion is that God's covenant promises are postponed, not canceled, and a literal future kingdom centered in Jerusalem is still ahead. We close with a memorable story that draws a line between endless arguments and real spiritual experience: have you tasted who Jesus is?If this helped you see 1 Peter, Bible prophecy, and the cornerstone of faith with fresh clarity, subscribe, share this with a friend, and leave a review so more listeners can find the show.What does it look like to live a holy life? In In Pursuit of Holiness, Stephen shows you how to think clearly, resist sin, and live differently in a culture that pulls you the other way. Move beyond information to real application. Get your copy today and take your next step with Christ. https://bit.ly/4v5aktw Learn more: https://www.wisdomonline.org/Support the show

This year, Easter and Passover coincided, not only with each other, but with the war in Iran. That led to subdued holidays in Israel. Gatherings were restricted in size, and access to Jerusalem was severely limited. Producer Karl Bostic and Nick Schifrin report on Passover under fire in Israel. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

The Israeli prime minister says he's ready for direct negotiations with Lebanon, as Iran says the continuing Israeli attacks on Lebanon violate Iran's ceasefire with the US. We hear the latest from Israel, Lebanon and the US.Also in the programme: the UK says three Russian submarines have conducted a "covert" operation over Britain's vital underwater cables and pipelines; and as the crew of the Integrity spacecraft on the Artemis II mission around the Moon hurtle back towards Earth, we hear from the wife of the Canadian astronaut Jeremy Hansen.(IMAGE: Israeli Prime Minister Benjamin Netanyahu speaks during a press conference, amid the U.S.-Israel conflict with Iran, in Jerusalem, March 19, 2026. CREDIT: REUTERS/Ronen Zvulun/Pool TPX IMAGES OF THE DAY/File Photo)

These last dozen or so episodes we have examined the genesis of two of the three major strategic preoccupations of the Habsburg empire, the rivalry with the French kings and the relationship with the imperial princes. Today we will look at the build-up of the third major strategic challenge to the rulers of the Holy Roman Empire, the Ottomans. One can argue, and many have, that the threat of an Ottoman invasion in the 1520s and 1530s prevented the emperor Charles V from clamping down on the protestants in the empire. By the time the border had been stabilised and the Habsburgs could focus again on the religious and political changes in the German lands, it was too late to reverse events. There is an element of irony here that I will refrain from elaborating on.When Constantinople fell in 1453, the Christian nations of Western Europe assumed that they could regain the ancient capital of Byzantium and even Jerusalem if only they were united under the crusading banner. By the time Suleiman the Magnificent appeared before Belgrade in 1521, that had become inconceivable. The Christian nations, and in particular the Habsburgs were on their back foot.So, what had happened in these 70 years that made the Ottoman armies appear unbeatable?The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFor do it yourself merchandise go to: Merchandise • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season.So far I have:The OttoniansSalian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356The Reformation before the ReformationThe Empire in the 15th centuryThe Fall and Rise of the Habsburgs

Today’s Topics: 1, 2, 3, 4) Gospel – Luke 24:35-48 – The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize Him in the breaking of bread. While they were still speaking about this, He stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then He said to them, “Why are you troubled? And why do questions arise in your hearts? Look at My Hands and My Feet, that it is I myself. Touch Me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, He showed them His Hands and His Feet. While they were still incredulous for joy and were amazed, He asked them, “Have you anything here to eat?” They gave Him a piece of baked fish; He took it and ate it in front of them. He said to them, “These are My words that I spoke to you while I was still with you, that everything written about Me in the law of Moses and in the prophets and psalms must be fulfilled.” Then He opened their minds to understand the Scriptures. And He said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in His Name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Bishop Sheen quote of the day Terry explains Church Teaching on Indulgences regarding this Jubilee Year

Follow Unholy and learn more about the pod: https://unholy-podcast.lovable.app/ Join our Patreon community to get access to bonus episodes: https://bit.ly/UnholyPatreon Day 40 of the US-Israel war on Iran — and it's ceasefire. But the relief is complicated: Israeli bombardment of Hezbollah in Lebanon has already shifted the world's anger from Washington back to Jerusalem. Bret Stephens, opinion columnist at the New York Times and one of the conflict's most prominent intellectual defenders, joins Yonit and Jonathan to take stock — was it worth it, what was actually achieved, and what does an inconclusive ending mean for Israel's standing with a younger American generation that's turning away. Then: the death penalty bill that slipped through the Knesset on Erev Pesach. Dr. Amir Fuchs of the Israeli Democracy Institute was inside those committee rooms. He explains what passed and who it targets. ⏱ CHAPTERS:  [00:00] Ceasefire — Yonit wakes up after 40 nights of sirens in Tel Aviv  [02:10] Kids, lunchboxes, and parenting during wartime  [05:45] Why Israel is now the global target instead of Trump [19:24] Bret Stephens: Was the Iran war worth it?  [23:11] Senior Israeli official admits objectives weren't achieved  [26:23] Iran's nuclear program — degraded, not destroyed  [29:52] The Strait of Hormuz: Iran's trump card  [34:08] Israel's American support — how worried should we be?  [37:07] Israel's intelligence credibility post-October 7th  [40:33] Young Americans and the erosion of support for Israel  [54:28] Dr. Amir Fuchs — inside the Knesset committee rooms What the death penalty bill actually says  [1:02:30] Will the Supreme Court strike it down?  [1:06:42] Ben-Gvir's trap — win-win by design  [1:10:36] Yonit: Judaism doesn't celebrate death  [1:11:53] Jonathan: the synagogue sermon about spilling wine on Passover  [1:14:38] Hungary elections — Orban vs. Magyar  [1:16:52] Chutzpah Award: Kanye West banned from Britain  [1:21:25] Mensch: Colette Avital, 86-year-old Holocaust survivor, still protesting  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Gospel Luke 24:35-48 The disciples of Jesus recounted what had taken place along the way, and how they had come to recognize him in the breaking of bread. While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them. He said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said to them, “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.” Reflection There's a beautiful image of a Eucharistic celebration. Jesus appears. Jesus becomes present to a group of people who are filled with finally the belief and the understanding of the mystery of who he is and what he has come to accomplish. He proves his presence through his eating the fish, and he reminds them that what they have to do is to understand they are called to something, like Jesus went through, to suffer. Which means to accept the unbelievable things that are happening and to surrender to them and to be able to be filled with his presence, and his presence is about the forgiveness of sin, about lifting people out of darkness into light. And they are to witness these things to everyone. It is a challenge given to the church. Closing Prayer Father, your presence is your gift to us. Keeps in touch with the beauty of that indwelling presence that continues to nurture us, awaken us, free us from everything that robs us of the joy that you've called us to help us to feel the enthusiasm that we see in these men and women who are finally aware of who you are to us. You didn't leave us. You've come to be with us forever. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gentleness isn't weakness — it's power under control. LINKS:Read with us in April! Download the Growing in GentlenessConnect with Christie ThomasFollow Everyday Prayers @MillionPrayingMoms A Prayer to Keep our Strength Under Control by Christie Thomas In today's episode by Christie Thomas, we talk about how Jesus could have entered Jerusalem with a golden horse, an angel army, and a royal parade. Instead, He rode in on a borrowed donkey, surrounded by friends. No fanfare. No flexing. Just quiet, humble strength. That's what true gentleness looks like — not having nothing to prove, but choosing to prove nothing. Reference: Matthew 21:5 Prayer: Father, I know you are powerful, Jesus. Thank you for keeping your power under control and being gentle with us. Help us to learn to keep our strength under control too. In Jesus' name, amen. Thanks for joining me today. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Friends of the Rosary,Alleluia! Christ is Risen!Today, Thursday within the Octave of Easter, the Gospel recounts the Lord's appearance to his disciples after the Resurrection, demonstrating his divine mercy (Luke 24:35-48).The disciples were speaking about what had happened in Emmaus (Luke 24:13-35) and how they had come to recognize him at the breaking of the bread, when Jesus stood in their midst:“Peace be with you.”“Why are you troubled?And why do questions arise in your hearts?Look at my hands and my feet, that it is I myself.Touch me and see, because a ghost does not have flesh and bones,as you can see I have.”Then he opened their minds to understand the Scriptures.“These are my words that I spoke to you while I was still with you,that everything written about me in the law of Mosesand in the prophets and psalms must be fulfilled.”“Thus it is written that the Christ would sufferand rise from the dead on the third dayand that repentance, for the forgiveness of sins,would be preached in his nameto all the nations, beginning from Jerusalem.You are witnesses of these things.”The Lord came to the fearful and doubting disciples not in the majesty of His glory, but in the familiar form they knew, not reproaching them for their unbelief but speaking words of peace.He proved His Resurrection by showing His wounds, inviting their touch, and eating fish before their eyes.The God who created all things is not a ghost. The same flesh that hung upon the cross now stands living before them. As St. Augustin said, “He retains the marks of His passion as eternal testimonies to His love and our redemption.”Happy Easter!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• April 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

After threatening to destroy the "whole civilization" of Iran on April 7, 2026, Donald Trump backtracked on grounds that a temporary ceasefire had been reached thanks to negotiations held by Pakistani Prime Minister Shehbaz Sharif. On the same day, we learned that the agreement included a "10-point proposal from Iran," which Trump said was a "workable basis on which to negotiate" further peace. Several news outlets reported on these ten points and Trump even posted them in an official statement of Iran on TruthSocial, including the "15-point" proposal from the United States. According to Shehbaz Sharif, "I am pleased to announce that the Islamic Republic of Iran and the United States of America, along with their allies, have agreed to an immediate ceasefire everywhere including Lebanon and elsewhere." On April 8th, 2026, the Jerusalem post reported, "Iran violates ceasefire agreement hours after Trump announced truce." The proof Fox News showed of this involved small lights in the sky claimed to be Iranian missiles breaking the agreement as they fell on Tel Aviv. No context or details were provided. The Times of Israel then reported as quickly as it had been announced "open" that the Straight of Hormuz was being closed "over Israeli strikes in Lebanon." According to the man negotiating the temporary truce, this would constitute a violation of the agreement.Perhaps to save face and once more give more rope to the Israelis to hang the world, the United States claimed, as per CNN, the "two-week ceasefire" was strictly "between the US and Iran." If that was the case then Iran bombing Israel should not violate the agreement. However, Israel's nonstop bombardment of Lebanon, and reportedly Iran too, led to Hormuz being shut down once more and claims the Iranians violated the ceasefire because the agreement was "contingent on the 'COMPLETE, IMMEDIATE, and SAFFE OPENING' of the critical waterway." This is plainly an inversion of the order of events. Vice President Vance also told the press that the agreement did not include Lebanon, which is obviously a contradiction of what Shehbaz Sharif had explicitly stated.As the ten-points from Iran circulated the Internet, and the public noticed they seemed to imply that the US had lost a war, the White House Press Secretary Karoline Leavitt claimed those points were "fundamentally unserious" and "literally thrown in the garbage," a statement obviously contradicting the President's official statement, which was published on official Executive Office paper. Benjamin Netanyahu told the press that his war objectives had not been met and: "we are ready to resume the fighting at any moment. Our finger is on the trigger." So what was happening here? It appears that as with the fake peace deal in Gaza, broken by the Israelis instantly and blamed on the Arabs and Muslims, the same theater was being offered for public consumption in Iran. And from the shadows again was Jared Kushner acting as a central negotiator. Whatever may be said of Kushner and what he sold to the White House at the behest of Israel and the Mossad, it seems strange he could obtain any details when, according to various confirmed reports, including from the Wall Street Journal on April 7, 2026, "Iran Cuts Off Direct Diplomacy With U.S." The article reported that "it is unclear if direct talks will resume before the deadline," which of course refers to the threat about Iran's "whole civilization" and the Straight of Hormuz being opened - though it was never really closed.Meanwhile, Israel kept dropping bombs, targeting civilians, and providing false information to the White House that got Americans killed. Israel continued to undermine the wealth, perception, reputation, and economy of the United States. Clearly, Israel has no regard whatsoever for its allies or even its own people. Tens of thousands of Jews reside in Iran and call it home, as do large numbers of Christians. Yet no distinction was made by the United States and Israel in their threats to exterminate the Persian civilization, itself not merely a war crime but outright genocide and totally psychotic. The IDF even admitted to striking the Rafi Niya Synagogue, located near Palestine Square in central Tehran. Although the word "damaged" was used to soften the public perception of the destruction, the structure itself was rubble. Siamak Moreh-Sedgh, former Jewish-Iranian MP, summarized our point: "It shows that the Zionistic regime has not any belief in the Jewish principles. And they are not following Moses. They follow Satan and they follow their benefits."*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

Read Online“These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. Luke 24:44–45Have you allowed God to open your mind? When you read through the Scriptures, are you able to comprehend the hidden yet glorious mysteries contained within them? The Scriptures are not only a historical book we interpret through the use of our intelligence alone. There is a layer of meaning within them that no human mind can penetrate without the assistance of grace.Today's resurrection appearance in Luke's Gospel took place later in the day on Easter Sunday. That morning, our resurrected Lord appeared in physical form to some of the holy women and then to Simon Peter. In the afternoon, Jesus appeared to two of the disciples as they journeyed to the town of Emmaus, several miles from Jerusalem. Those disciples did not recognize Jesus until He opened their minds and revealed Himself in the “breaking of the bread,” foreshadowing the Eucharist. After that appearance, those two disciples returned to Jerusalem to tell the eleven and the other disciples about their encounter. It was during that conversation, behind closed doors, that Jesus appeared to all of them Easter evening, except for Thomas who was absent.Jesus first said to them, “Peace be with you.” This was no ordinary greeting. In Hebrew, Jesus said, “Shalom.” The shalom Jesus spoke of was an imparting of His grace that brought about the tranquility that those who are united to God experience. The peace Jesus spoke of and imparted flowed from the power of His victory over sin and death, by His Passion and Resurrection. That same shalom is given to us when we worthily and fruitfully participate in the sacraments. Through these gifts, especially the Eucharist and Reconciliation, we receive the transforming power of the Paschal Mystery: His life, death, and Resurrection, bestowed through the Holy Spirit.Once the grace of peace was bestowed, Jesus instructed them to receive it without fear. As this peace rested upon them, Jesus was able to give them another gift: “Then he opened their minds to understand the Scriptures.”Throughout Jesus' public ministry, He spoke about the necessity of His Passion, Death, and Resurrection. He pointed to the prophecies and promises about Him that were contained within the Law of Moses, the Prophets, and the Psalms. Until that moment, Jesus' teaching had not fully penetrated their minds. They heard His perfect sermons, but the full meaning of what He said eluded them. During this resurrection appearance, however, they understood, as Jesus granted them the supernatural gift of Understanding—a gift of the Holy Spirit, who illuminates divine truths and helps us to perceive God's mysteries in a way we could never achieve on our own.Our Lord wants to open your mind, just as He did for His disciples that Easter day. Too often, we go through life in a state of confusion. We easily misinterpret our joys and struggles, leaving us on our own to make sense of our lives. Jesus wants to remedy that. He wants us to understand everything as He sees it. He invites us to receive His peace, His shalom, that brings order and tranquility to our lives and unites us in communion with God and others. From there, the Holy Spirit opens our minds to see everything through the lens of divine truth. Reflect today on how God might be calling you to live in this peace and understanding, particularly by fostering a deeper relationship with Him in the sacraments, in prayer, and in daily reflection on the Scriptures. By receiving the grace of shalom and an understanding of divine truths, we are strengthened for our mission to witness to the Resurrection and to share Christ's love with a world in need of His peace. Lord of all Understanding, there are many things in life that leave me confused. I often judge my hopes, joys, sorrows, and challenges by a worldly perspective that is devoid of Your Truth. Please grant me Your perfect peace so that I can rest in You. As Your peace, Your shalom, brings tranquility to my life, open my mind to know You and to understand everything from Your perspective, so that through me, You can bring Your peace and truth to the world. Jesus, I trust in You.Image: The Appearance of Christ at the Cenacle by James TissotSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Luke 24:13-35 – That very day, the first day of the week, two of Jesus' disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus Himself drew near and walked with them, but their eyes were prevented from recognizing Him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to Him in reply, “Are You the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And He replied to them, “What sort of things?” They said to Him, “The things that happened to Jesus the Nazarene, Who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed Him over to a sentence of death and crucified Him. But we were hoping that He would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find His Body; they came back and reported that they had indeed seen a vision of angels who announced that He was alive. Then some of those with us went to the tomb and found things just as the women had described, but Him they did not see.” And He said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, He interpreted to them what referred to Him in all the Scriptures. As they approached the village to which they were going, He gave the impression that he was going on farther. But they urged Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. And it happened that, while He was with them at table, He took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized Him, but He vanished from their sight. Then they said to each other, “Were not our hearts burning within us while He spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how He was made known to them in the breaking of the bread. Bishop Sheen quote of the day

There is a hill outside the city of Jerusalem called Golgotha or also called Calvary. Both words for this hill mean the same thing – “Place of the Skull”. This hill was given its name because of it s shape of a skull. Do you think that was an accident? It was here on top of this skull shaped hill that Jesus was crucified on the cross. Have you ever thought about the meaning behind this? Why there? Nothing was by accident. God was in every detail as he sacrificed his one and only son so that whoever would believe in him would have eternal life. I believe this place was strategic. The cross was on top of the skull because Jesus wants to give you victory over your mind! Did you know it's not only your soul that has been saved, but your MIND has been saved as well. The victory was won over your mind by Jesus on the skull! How absolutely strategic. The evil one fights to take back what Jesus has claimed and most often what he gets is our mind. How successful has he been in your life lately? Have your thoughts been victorious or have they been fear filled, anxious, negative, defeated thoughts? Jesus paid a high price for your victory, why would you ever allow the defeated one to defeat you in your head? Your greatest asset is your mind. Your mind paints a vivid picture and your body responds with every emotion and energy to create the picture. Every choice you make, good or bad, was first a thought in your mind. So, of course your mind is under attack. A relentless, violent, brutal attack, and it's happening every minute of the day. Whatever gets your mind, gets you. Your thoughts are the guide, so the important question is, who is the author of your thoughts? Scripture warns us of strongholds on our mind. 2 Corinthians 10: 4-5, “We use God's mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments. We take captive every thought to make it obedient to Christ.” The word “stronghold” comes from the Greek word ochuroma. This is a Greek word used to describe a prison. The “strongholds” scripture refers to are lies that the devil has ingrained so deeply in your mind and in your belief system that they now hold power over certain areas of your life. These lies create a spiritual fortress of wrong thoughts which becomes your prison. As a prisoner to these thoughts, you begin to view life through the illusion of bondage Satan has put on your mind. Thoughts of worry. Thoughts of fear. Thoughts of anxiety. Thoughts of lack. And eventually, these tangled and twisted thoughts begin to take control of your life. Now, you can't seem to dismiss those thoughts. You can't just shake it off. This stronghold on your mind has overwhelmed you. And if we allow this stronghold to continue, dismissing it as who we are and what we naturally struggle with, it becomes a trap where Satan mentally seduces you and imprisons you with your own thinking. My sister, does this sound familiar? Have your thoughts become twisted and knotted with worry, fear, anxiety, or negativity? This is a strong hold and it is holding you back. Holding you back, you say … from what? Holding you back from the freedom of being who you were created to be and living the life God created you to live. Holding you back from the joy of the Lord. Holding you back from your purpose and your destiny. But remember, your mind is saved! Just like your soul has been redeemed, so has your mind. You are no longer a captive here. Any strongholds the enemy has established in your mind can and must be destroyed. You have been equipped for this battle! The weapons of our warfare are not of the flesh but have divine power to destroy strongholds.” Ephesians 6:17 gives us a list of battle gear, and the first is the helmet of salvation. Now how totally ironic is that … where was your salvation bought and secured? On a hill called Golgotha which means “skull”. And it is the helmet of salvation that protects your mind, your greatest asset. Girl, you have supernatural protection wrapped around your head to safeguard your mind from every assault of the enemy. You are covered. Those thoughts of fear, overwhelm and anxiety bounce right off. Phew, phew, phew. Nope, they're not getting in. But, they do get in when we take off our helmet. What is the helmet again? It is the helmet of SALVATION. When we forget it's not just our soul that has been saved, our thoughts are left vulnerable. When we start buying into the lie that says this is just who I am and how I think, we forfeit the saving grace Jesus offers over our minds. Here's a simple step to remember when you know your mind is being assaulted: Tap your helmet. Yip, just give that sweet head of yours a little tap and say “you've been saved and you are protected.” Exodus 14:14 says “The Lord will fight for you, you need only to be still.” This is exactly what we're talking about. The battle over your mind is real and it is vicious, but the Lord will fight for you. Stand there in your helmet of salvation and know you are protected. Any stronghold the enemy tries to use against you has been demolished! His attacks will not be successful. Your mind has been saved and it is protected. If you've taken your helmet off and you've been dancing with worries, fears and regrets, new strongholds have been established. Demolish them now. You have been given that power through Christ Jesus. Declare your mind is precious territory claimed by Jesus. Satan has no right to come marching in here! He has been banished. You've been saved, you don't have to think the thoughts you once thought. You are protected, the attacks will no longer be successful on your mind. Now, keep your helmet on! The evil one is on the prowl like a hungry lion for someone to devour. He goes right for the head. But yours has been saved! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Today, we're talking about the strange events surrounding the death of a controversial religious figure. For this special Easter Monday episode, imagine with us that first-century folks living around Jerusalem spoke modern English, had computers, sent emails, and enjoyed summarizing the news... Here's what they might have said about the happenings of that world-altering weekend 2,000 years ago. Enter the giveaway here Donate to Compassion International here Donate to Joni & Friends here Donate to Prison Fellowship here Looking to support us? You can choose to pay ⁠⁠⁠⁠here⁠⁠⁠⁠ Check out our sponsors! We actually use and enjoy every single one. Cru Wild Alaskan HelloFresh Christian Real Estate Network Quince Qualia Life QAVA CCCU Upside Mosh LMNT The Missing Messiah Compelled Podcast I Choose Love TPO Corrections Page