Podcasts about Judaism

Many Christians today read Scripture through a theological paradigm that was unknown prior to the nineteenth century. This view, called dispensationalism, introduced such concepts as the pre-tribulation rapture and third-temple Judaism in the millennium. However, eschatological novelties are not the most important differences between dispensationalism and historic Christian theology, many of which are not trivial. The controversy raises questions about the nature of the kingdom of God, of the church, and of the gospel itself.Though originally viewed with suspicion by many conservative Christians, dispensationalism subsequently acquired mainstream status among evangelicals and is seen by many as the very definition of biblical conservatism.The views of John Nelson Darby, the system's founder, have been propagated through annotated study Bibles, best-selling novels, radio and TV personalities, numerous Bible institutes, and seminaries. Dispensationalism has become the official theology of some of America's largest evangelical denominations. To some, its presuppositions have come to be seen as the indispensable foundation for correct biblical exegesis. Since its introduction in 1830, dispensationalism has branched into more than one variety.This is an audio version of the Cʜʀɪsᴛɪᴀɴ Rᴇsᴇᴀʀᴄʜ Jᴏᴜʀɴᴀʟ article “Is Dispensationalism Indispensable?” by Steve Gregg. This article first appeared in the CHRISTIAN RESEARCH JOURNAL, print issue volume 35, number 04 (2012). https://www.equip.org/articles/dispensationalism-indispensable/

A pebble and a diamond are similar in one way: they are both rocks. That's where the similarities end. A diamond is precious and valuable. Diamonds are things that we recite the poems over, and name, and write Wikipedia pages about, and adorn the crowns of Kings and Queens. Pebbles get stuck in your tires when you drive over asphalt roads. These two rocks are very different. Our Parsha is a study of diamonds. What we discover can change our lives forever.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Uncover the hidden strength and unity within the Jewish community, as we navigate through stories of resilience in the face of recent tragedies in Israel. We share an extraordinary tale of empathy from an IDF unit stationed in a civilian home, demonstrating the deep-seated compassion that binds us. We will also witness the spiritual gravity of the mitzvah of Challah, through a moving video of a woman performing this mitzvah with raw emotion as her tribute for the return of her husband being held captive in Gaza. This installment of our Jewish Pride series is a testament to the unwavering Jewish spirit, unity and mutual support amidst adversity.Feel the power of performing a mitzvah, as we explore the transformative experience of donning Tefillin. Let's push the boundaries of our comfort zones, nourishing our souls to withstand evil. As we conclude this episode, we will join together in a heartfelt prayer for blessings and protection. The Jewish Inspiration Podcast invites you to partake in a journey towards realizing our greater mission as the chosen nation. It's time we rise to meet the expectations of the Almighty, regardless of where we stand in the world. Unearth the profound meaning of our faith, and let's foster growth together.This episode (#252) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Marc Schneider and our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on December 1, 2023, in Houston, Texas.Released as Podcast on December 4, 2023 ★ Support this podcast on Patreon ★

A high-level understanding of Esav and his life values (and how they differ from that of Yishmael).

In the ongoing war between Israel and Hamas, the terror organization that has governed Gaza since 2007, there is a very big divide between Jews living in the land of Israel and those of us in the Diaspora. While Jews worldwide may empathize with their Israeli brethren and rally and pray for their cause, the ones in Israel are on the front lines. What is happening in the Land? What is the pulse of the people? In this very special podcast, I speak with Blake Cohen, dear friend of mine, who traveled to Israel to pitch in and to volunteer and to help. He shares with us the incredible people he met, the amazing stories he heard, and important lessons he learned during his week in Israel. If you want to sense of what is actually happening on the ground, this podcast is for you.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Parshas Vayeishev contains two intersecting, seemingly scandalous, storylines, that after all the dust has settled we can see are harbingers of the Messiah and Redemption: Joseph is hated by his brothers, and is eventually sold by them as a slave after they nearly killed him. By Parsha end, Joseph is languishing in an Egyptian prison after being falsely accused of attempted rape. Judah is also humbled in this week's Parsha, after cohabiting with his daughter in law who masqueraded as a prostitute. In the moment, these scandals brought shame; but ultimately we can see the Divine Hand manipulating events to effectuate the salvation of the Jewish family and people.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Today, we talk about reclaiming our personal sense of desire and the experience of pleasure in our Judaism. What it looks like to move from ‘I have to' to ‘I *want* to' and how shutting ourselves down in service of our Judaism ends up sapping it of its strength. Rishi shares her personal journey of victimhood, how she felt like life – and her Judaism – was happening to her, and how getting back in touch with her own personal sense of desire reconnected her to her family and to G-d. || To sponsor an episode of Human & Holy, visit humanandholy.com/sponsor. To join our online community, visit humanandholy.com/community. To become a paying subscriber of the podcast, visit patreon.com/humanandholy.

Salvation is Jesus Christ is the fulfillment of God's rest. Having received the covenant promise by grace through faith in Jesus, there is no more work to be done. However, walking in faith as we trust in Jesus through the wilderness of this fallen world is a battle. The world, the flesh, and the devil consistently pull at our hearts and minds to draw us away from following Christ. That was happening to the Hebrew Christians to which Hebrews was written. They were suffering persecution and hardship, and the temptation to go back to the worldly safety of Judaism was strong. Hebrews 3 began with a very concise command. In Jesus, we are holy brothers with a heavenly calling; therefore, “consider Jesus.” Last week, we discussed what it means to fix our hearts and minds upon Him. As the writer continues, Hebrews 3:7-19 will bring one of the hardest warnings in the book. The readers are warned through these verses to beware of a hardening heart. The pattern of a hardening heart is given in verses (7-11) as the writer quotes Psalm 95:7-11. The Israelites who came out of Egypt show this pattern in the wilderness. Then, the readers are warned to protect themselves from a hardening heart (12-15). Finally, the reader must not presume this warning doesn't apply to us (16-19), as the author demonstrates the same people who came out of Egypt in praise, joy, and glory were the ones who rebelled and died in the wilderness. Verse 19 shows us the real problem – unbelief. Using the wilderness wanderings as an example, the author of Hebrews exhorts the Christians, saying, “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (3:12). These Hebrew Christians were also traveling through the wilderness of persecution and suffering. When trial comes, will they do what the Exodus generation did and grumble, complain, and rebel? Would they wish to return to Egypt when they can't find water, as that generation did? Or would they trust the God who has spoken in His Son? The seeds of unbelief can fester in any heart, which is why we are called to “exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin” (3:13).

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In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews. J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews. J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Rabbi Adam Kligfeld's Shabbat Sermon at Temple Beth Am, Los Angeles, December 2, 2023. (Youtube)

In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews. J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We took a break from our normal routine of Reformational history and theology. In this episode, Andrew is joined by Frank Hughes, a friend and colleague in ministry who served in the same diocese as him. Frank is also New Testament scholar who has recently co-written a book with his friend and fellow New Testament scholar the late Robert Jewett titled The Corinthian Correspondence: Redaction, Rhetoric, and History. In this book, Hughes and Jewett argue for a partition theory of 1st & 2nd Corinthians (or, that the letters we have today are actually edited, or redacted, products pieced together after Paul from several smaller letters that Paul actually wrote.) This made for a fun talk considering that Frank is a self-described "unrepentant historical critic" while Andrew sees himself more as "post-critical". Enjoy! Frank Hughes holds a Ph.D. through Northwestern University and Garrett Evangelical Theological Seminary where he studied under Robert Jewett. He also holds degrees from the University of Chicago and Seabury-Western Seminary. He has taught New Testament at numerous institutions including Codrington College in Barbados where he was Senior Lecturer. He currently serves as Priest-in-Residence at the Episcopal Church of the Redeemer in Ruston, LA. Visit his website here Shownotes -The books that Andrew studied in the seminar he mentioned that he took at Garrett were Theology and Ethics in Paul by V.P. Furnish  and Solidarity and Difference: A Contemporary Reading of Paul's Ethics. -The books Frank mentioned that argued for 1st Corinthians being an integral letter were Paul and the Rhetoric of Reconciliation by Margaret Mitchell and Sacra Pagina: First Corinthians by Raymond Collins. The book Andrew mentioned that argued for both 1st & 2nd Corinthians as integral letters was Donald Hall's Unity of the Corinthian Correspondence. -The past studies on partition theories that Frank referred to in the episode were Robert Jewett's article "The Redaction of I Corinthians and the Trajectory of the Pauline School" from the Journal of the American Academy of Religion and Günther Bornkamm's study "Die Vorgeschichte des sogenannten zweiten Korintherbriefes". -Frank mentioned two important works on culture and rhetoric in Paul's time: George Kennedy's The Art of Rhetoric in the Roman World and Judaism and Hellenism by Martin Hengel. The book Andrew mentioned where Luke Timothy Johnson finds some New Testament rhetorical-criticism to be excessive is Constructing Paul: The Canonical Paul, vol. 1    

In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews. J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Joshua Skarf's book ArchitecTorah: Architectural Ideas in Judaism and the Weekly Torah Portion (Urim, 2023) is a collection of 178 short essays that investigate the Torah through the lens of architecture. Each essay briefly introduces a piece of architectural theory, a building, or a section of building code and then reexamines a well-known topic in the Torah to uncover new and insightful interpretations. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews. J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn. Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Joshua Skarf's book ArchitecTorah: Architectural Ideas in Judaism and the Weekly Torah Portion (Urim, 2023) is a collection of 178 short essays that investigate the Torah through the lens of architecture. Each essay briefly introduces a piece of architectural theory, a building, or a section of building code and then reexamines a well-known topic in the Torah to uncover new and insightful interpretations. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This week we sat down and spoke with Yossi Landau from ZAKA. Founded in 1995, Zaka's volunteers arrive at the scene with one mission: to recover the bodies of those who die in an unnatural way.   In Judaism, a person must be buried whole. ZAKA's crews work tirelessly to recover as many body parts as they can from the scenes they are called to.  It's considered the greatest mitzvah a Jew can perform for another person.  Yossi Landau has been with the organization for 33 years and has been all over the world. Yossi was a first responder on October 7th.  In this episode he tells us what he experienced.   (Viewers discretion is advised.)  ---------------------------------------------------------------------------------------------- They are still there! Another day, and another, and Zaka volunteers are still out in the field.  Among the smoking wrecks that were homes, the remnants of the horrid inferno, they are not giving up until the last of the murdered is brought to proper burial.  The houses are empty, but they are still there, at risk to their own lives, doing the holy work of honoring the bodies.  And where are we? We must stand by them. We must help Zaka now! Click here and help now>> https://www.charidy.com/zaka/5807 _____________________________________ ►Meaningful People Whatsapp Channel Join our brand new Meaningful People WhatsApp Channel! Exclusive content, breaking updates + more of Meaningful People right at your fingertips! Join now! https://whatsapp.com/channel/0029Va5N... Subscribe to Meaningful Minute on WhatsApp:  WhatsApp Subscribe Link __________________________________  ►Alpert and Associates Call Moshe Alpert! Email: Moshe.alpert@nm.com for a free consultation, or head to Moshealpert.nm.com                                Or call                          718-644-1594 _____________________________________ ►Collars and Co For the best-looking and most comfortable dress shirts in the world.. Collarsandco.com  Use promo code: Miracle15 for 15% off! ____________________________________ ► Town Appliance Visit https://www.townappliance.com  Message Town Appliance on WhatsApp https://api.whatsapp.com/send?phone=1… _________________________________________ The Kichels are all about bringing joy and humor to people - Especially during this challenging time, it's super important to stay positive and live life with joy- and this a great way to do that.  Run go get this game for Chanukah- for your parties- or just for your family to play after candlelighting- you will have an absolute blast. Order Here https://www.amazon.com/Family-Adults-Hilarious-Frenetic-Guessing/dp/B0CNB5TKM4/ref=sr_1_1?crid=2WJKGJDVZ5KF8&keywords=kichels+game&qid=1701197591&sprefix=kichels+gam%2Caps%2C281&sr=8-1 _________________________________________________

Joshua Skarf's book ArchitecTorah: Architectural Ideas in Judaism and the Weekly Torah Portion (Urim, 2023) is a collection of 178 short essays that investigate the Torah through the lens of architecture. Each essay briefly introduces a piece of architectural theory, a building, or a section of building code and then reexamines a well-known topic in the Torah to uncover new and insightful interpretations. Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

Does_Judaism_Teach_about_the_Ressurection__Rabbi_Yaakov_Wolbe

Now we explore the second meaning of "kideshanu" in the blessing for mitzvot. Hashem has literally made us holy with His intrinsic holiness, which is completely beyond the worlds. He becomes your G-d, His Essence manifesting through you, when you carry out a mitzvah, and thus we are obligated to stand up for someone who is fulfilling a mitzvah, even if they are ignorant and a boor.  In the act of a mitzvah, you become a chariot for the Divine just like Patriarchs. The only difference is, that their bodies were refined, so they felt it, and the rest of us are beset with the darkness of the body which obscures the incredible fusion that we experience. 

Because of the broad display of antisemitism that has overtaken the world in the past 55 or so days, I've been led to conduct a teaching series on Israel's inextricable link to humanity's salvation. I hope you join me.

Episode 155 - Martha Anne Toll - Finely Crafted, Award-Winning Fiction   Martha Anne Toll is an author and former lawyer who has always been passionate about writing. She grew up in a secular Jewish family and was deeply influenced by the stories of Holocaust survivors. Martha's debut novel, Three Muses, is a beautifully crafted story that combines her love for ballet and her exploration of the impact of the Holocaust on her own Jewish identity. She is currently working on her second novel, Duet for One, which delves into the world of classical music in Philadelphia.   In the latest episode of the Make Meaning Podcast, host Lynne Golodner interviews Martha about her writing process, her publishing journey, marketing efforts, and the value of attending book events to learn from other authors. They also discuss how the Holocaust factors into Jewish identity, especially for 20th century American Jews.   In this episode, Lynne and Martha discuss:  The inspiration behind the novel Three Muses Martha's introduction to Judaism through the Holocaust Martha's next novel Developing characters & the love story in Three Muses Writing process and revision Research for writing a book How to find a publisher Marketing & speaking engagements The power of 100 rejections Writing routines & book events Why beginnings & endings are so difficult Writing novels with no formal writing training – why you don't need a degree to write a great book! Being a ruthless self-editor   Links and Resources:  The Holocaust Auschwitz  Classic music in Philadelphia Woman of Valor Viola Writing Coaching Swan Lake Developmental Editing Writing Retreats Regal House Publishing Petrichor Prize Lynne's Substack Find Martha Anne Toll: Website Facebook Twitter Instagram LinkedIn Substack     If you enjoyed this episode, you'll like these other Make Meaning Podcast episodes: Episode 146 – Barbara Stark-Nemon – Tracing the Path of Historical Fiction Episode 142 – Announcing Scotia Road Books Episode 131 -Weina Dai Randel – The Last Rose of Shanghai Episode 129 – Rosina Lippi – Author of the Wilderness Series Episode 128 – Becky Robinson – Building Reach for Books

Dr. Rabinowitz obituary. The King of Detention. New college courses: New Math, Intro to Judaism, American History. Jason Peevy obituary. Holiday Promotions: Ford, Dick's Sporting Goods, Oreo. Ingrid Mackenzie obituary.

Sacrificing for Israel

Brett Lockspeiser, product designer, mosaic artist, co-founder of Sefaria, and now the co-founder of Spiritual Hardware Labs, joins Dan Libenson and Lex Rofeberg for a conversation about the intersection between accessible technology and meaningful ritual. This episode is the fifth in an ongoing series of Judaism Unbound episodes exploring digital Judaism.Access full shownotes for this episode via this link. And if you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here!

Rabbi Amy Bernstein's weekly Torah study class at K.I. and via Zoom - Genesis/Bereshit 31:51-36:43- December 1, 2023.

Many Christians today read Scripture through a theological paradigm that was unknown prior to the nineteenth century. This view, called dispensationalism, introduced such concepts as the pre-tribulation rapture and third-temple Judaism in the millennium. However, eschatological novelties are not the most important differences between dispensationalism and historic Christian theology, many of which are not trivial. The controversy raises questions about the nature of the kingdom of God, of the church, and of the gospel itself.Though originally viewed with suspicion by many conservative Christians, dispensationalism subsequently acquired mainstream status among evangelicals and is seen by many as the very definition of biblical conservatism.The views of John Nelson Darby, the system's founder, have been propagated through annotated study Bibles, best-selling novels, radio and TV personalities, numerous Bible institutes, and seminaries. Dispensationalism has become the official theology of some of America's largest evangelical denominations. To some, its presuppositions have come to be seen as the indispensable foundation for correct biblical exegesis. Since its introduction in 1830, dispensationalism has branched into more than one variety.This is an audio version of the Cʜʀɪsᴛɪᴀɴ Rᴇsᴇᴀʀᴄʜ Jᴏᴜʀɴᴀʟ article “Is Dispensationalism Indispensable?” https://www.equip.org/articles/dispensationalism-indispensable/by Steve Gregg. This article first appeared in the CHRISTIAN RESEARCH JOURNAL, print issue volume 35, number 04 (2012).

This week we look at the Matin's Psalm 37 LXX (38 Hebrew), understanding it in the light of several Church fathers, Job, Hebrews 12:6, and Isaiah 53:7-8. We find in this “rough” Psalm much to think about regarding God's judgment and mercy, sin and hope.

Halakhah is for Orthodox Jews. It means Jewish law: what you can do and can't do. Right? Not according to Laynie Soloman, a passionate teacher of Jewish text and thought at SVARA: A Traditionally Radical Yehshiva. Soloman says that Halakhah isn't law, per se, since law – especially when it comes to queer and trans folks – can serve as an instrument of oppression. Rather, Soloman speaks of Halakhah as “Jewish practice and its surrounding discourse,” i.e. what Jews do. Soloman discusses SVARA's Trans Halakhah Project, which seeks to empower trans Jews. Soloman talks with hosts Bryan Schwartzman about what the project means in a political climate hostile to trans people. “Celebrating our transness is a political act.” Recorded early in the Israel-Hamas War, Soloman describes how they have turned to ancient rabbinic sources to understand how Jews have dealt with catastrophe and violence in the past. Theme song, “Ilu Finu” by Rabbi Miriam Margles. Her album This is the Day is available for purchase at CDBaby: https://store.cdbaby.com/cd/miriammarglesandthehadarensemb Visit our home on the web — Evolve: Groundbreaking Jewish Conversations: http://evolve.reconstructingjudaism.org Subscribe by Email at http://subscribebyemail.com/evolve.fireside.fm/rss Read these show notes on the web at https://evolve.fireside.fm/1 This podcast is produced by Reconstructing Judaism. Visit us at ReconstructingJudaism.org (https://ReconstructingJudaism.org). Special Guest: Laynie Soloman.

There is a new national religion in America, and it's not Christianity, Judaism or Islam. It's far more dangerous than that and Jesse Kelly warns of what's happening as a result. Politics by Faith Podcast host Mike Slater joins the show to discuss. This comes as America is suffering from a lack of father figures. Alec Lace gives his insight on that. Plus, there's a variety of military matters that must be discussed.See omnystudio.com/listener for privacy information.

What does it truly mean to be 'chosen'? This question forms the crux of our latest episode. We delve into the honor and responsibility that accompany being part of the Jewish people. Our exploration takes us back to the pivotal moment when the Jews accepted the Torah without question, a choice that has engendered complex reactions from others. We attempt to unravel why, despite the widespread prejudice against Jews, there is a compelling desire among non-Jews to convert.The journey doesn't stop there. We move on to the power and significance of the Torah in a Jew's life. As we explore, we hope to quell any fears or apprehensions you may have and reassure you that our divine connection bestows upon us the confidence and security we need. We wrap up the episode with a heartfelt blessing for success, hoping that our discussion leaves you with a deeper understanding of your faith. We hope this episode inspires you to embrace your Jewish identity with pride and understanding.This episode (#251) of the Jewish Inspiration Podcast by Rabbi Aryeh Wolbe is dedicated in Honor of Dan Kullman and our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on November 28, 2023, in Houston, Texas.Released as Podcast on November 30, 2023 ★ Support this podcast on Patreon ★

Thursday, 30 November 2023   “Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, Acts 22:12   The words are more exactingly translated, “And a certain Ananias, a devout man according to the law, being testified to by all the Jews dwelling there” (CG).   In the previous verse, Paul noted to the crowd that he could not see because of the light, and so he was led by the hand to Damascus. Continuing now, it says, “And a certain Ananias, a devout man according to the law.”   Only the term “disciple” was used of Ananias in Chapter 9. Now, for the sake of this Jewish audience and to show that the man would have been acceptable in their eyes, he calls him a devout man according to the law.   This is the fourth and last time that the word eulabés is found in Scripture. It is found only in Luke's writings. Once in his gospel (Luke 2:25) and three times in Acts. It is a compound word that literally means “‘taking hold of what is good.' It focuses on the outward response someone gives to what they feel is truly worthwhile (worthy of respect)” (HELPS Word Studies). At times, translators say, “God-fearing” which is more of a paraphrase, but it implies that a godly fear is instilled in the person. With that, Paul next says, “being testified to by all the Jews dwelling there.”   This would be easily verifiable, and it shows that Ananias was obedient in his actions as a faithful Jew. The resentment of followers of the Way was obviously not as pronounced elsewhere as it was in Jerusalem.   And even at this time, it was perceived by most that followers of the way were considered obedient Jews. This is an obvious truth from the fact that James and the other apostles moved freely about. Gloag says that this “affirms that he was not introduced to Christianity by an opponent of Judaism, but by a strict Jew” (Paton James Gloag).   Paul's argument before the people is a petition for reason concerning faith in Jesus that does not contradict their faith. However, as the author of Hebrews (probably Paul) notes –   “In that He says, ‘A new covenant,' He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.” Hebrews 8:13   It was understood that law observance would eventually be ended. Thus, there is nothing deceitful by Paul in living as a Jew among Jews, as a Gentile among Gentiles, and promoting law observance among the Jews during the time that the temple was still standing.   As for the ending of the law, Hebrews notes that it will come at some future point. According to Daniel 9:27, Scripture reveals that point will be after the seven years of tribulation, whenever that occurs. Since the destruction of the temple, believing Jews and Gentiles are not bound to law observance, nor could they be. Without a temple, it would be impossible.   At the rapture, all believers will be taken to glory. After that, a temple will be rebuilt, and temple rites and law observance will return to Israel temporarily to consummate the times set forth by the Lord in Daniel 9.   Life application: The words of Hebrews 8:13 are written to the Hebrew people. They do not apply to the Gentiles. The Gentiles were never under law observance. As the New Covenant supplants the Old, it is insane theology to teach that a Gentile must observe the law, in part or in whole. This is why Paul is so adamant about this issue in Galatians.   To go to the Law of Moses, after coming to Christ, means that Christ's finished work has been rejected. Is this where you really want to stand? Is your hope in your own meriting of God's favor. If so, you will be sorely disappointed.   Be sure to trust in Christ, rest in Christ, and find your eternal security in the grace of God that is found in Jesus Christ our Lord.   Lord God Almighty, how can we be pleasing to You? Your word tells us. We are pleasing to You through faith in Jesus Christ alone. Help us to never attempt to merit Your favor through observance of the law that He came to fulfill. How good it is to simply rest in His finished work. Thank You, O God, for Jesus Christ our Lord. Hallelujah and amen.   

Welcome to the latest installment of the Thinking Talmudist Podcast, where we continue our exploration of the advent of Messiah, emphasizing the pivotal role of repentance and good deeds in hastening his arrival. Our conversation shifts to the profound impact of recent events in Israel, which have ignited a spiritual awakening among many Jews. Join us as we discuss the symbolic significance of the mitzvah of Tzitzit, a religious commandment that is inspiring an increasing number of people to reconnect with their faith.This episode also tackles the fascinating debate among the Tanaic Sages regarding redemption through repentance, referencing the views of prominent figures like Rav and Shmuel. Engage with us as we highlight the ways in which we can individually contribute to bringing the Messiah closer by improving our character and performing mitzvahs with sincere intention. We also analyze prophetic verses from Isaiah 49, correlating them with current instances of anti-Semitism and Jewish subjugation, and explore how these prophecies predict the coming of Messiah in times of adversity. We end on a powerful note, reminding our listeners of their capacity to make a positive impact and foster deeper connections with Hashem.*****The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud.This episode of the Thinking Talmudist Podcast (Ep. 38) is dedicated in honor of our dear friend, Marshall & Doreen Lerner who is always a source of great insight and joy in our Talmud Classes!To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast: https://inspiration.transistor.fm/episodes Parsha Review Podcast: https://parsha.transistor.fm/episodes Living Jewishly Podcast: https://jewishly.transistor.fm/episodes Thinking Talmudist Podcast: https://talmud.transistor.fm/episodes Unboxing Judaism Podcast: https://unboxing.transistor.fm/episodes Rabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodes Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on November 17, 2023, in Houston, Texas.Released as Podcast on November 30, 2023 ★ Support this podcast ★