Podcasts about Judaism

Man is a storytelling animal, and conveying the experience of the human condition in poetry and prose helps us understand and contend with it. That's true in all times and places, and it is why students of a society and its culture have much to learn from its poets. Contemporary Israel is one of the most interesting societies anywhere on earth, and its poets encompass the depth of its culture—God and man, the inescapability of war, human vices large and small. Today, we take a peek into their work. Making this possible is Michael Weingrad, a scholar of modern Hebrew and Jewish literature who is on the faculty of Hillsdale College, where he is helping to build a new undergraduate program in Judaism and Western Civilization. Weingrad recently founded an online publication, the New Jerusalem Review, where he publishes his translations of contemporary Hebrew verse into English. Today, he sat down with Jonathan Silver, the host of the Tikvah podcast and the editor of Mosaic, to introduce some of the most revealing selections from some of his favorite writers. The subject is important not only because of the intrinsic value of poetry, but also because anglophone literary culture has grown hostile to Israeli and Jewish writers, especially since October 7, and the poems Weingrad translates are not the safe, well-behaved kind of poetry that makes its way into the standard anthologies. They come out of a Hebrew-language literary world that most American readers, Jewish or Gentile, have almost no access to—a world that includes religious and secular, skeptics of multilateral summits and peace processes, and even conservatives. This episode of The Tikvah Podcast is generously sponsored by Dr. Kenneth Weiss in memory of his father, Eliezer Lipa ben Uri. If you are interested in sponsoring an episode of The Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash ask what the Torah portion Nitzavim (from Deuteronomy, meaning "standing") can teach us about what it means to gather en masse -- with other Jews on Rosh Hashanah and Yom Kippur, or as a broader community beyond just Jews. This Elul episode is the fourth and final conversation in a series of four episodes being released as part of Elul Unbound 2026.--------------------------------------Looking for an intro to Judaism course? The UnYeshiva's gotchya covered, via our course Judaism Inbound: An Introduction to Judaism for Everyone. Head to JudaismUnbound.com/2026-courses/p/inbound-9-26 to learn more! Financial aid is available for all who need it.To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2026 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.

Ask a first-century rabbi if biblical prophecy had ceased, and he'd say yes. Ask him if God still spoke, and he'd tell you about the Bat Kol.ABOUT THIS EPISODE:Josh, Michael and Michael explore the biblical case that prophecy operates at more than one level of authority. Scripture itself is uniquely inspired, infallible, and authoritative, while other genuine prophetic revelation can still occur without becoming Scripture. To explore this more, we turn to rabbinic Judaism and the fascinating concept of the Bat Kol.Bat Kol means "daughter of a voice." It's rabbinic Judaism's term for a diminished echo of prophecy that kept showing up long after the age of the biblical prophets. This historical evidence suggests that the idea of genuine, non-canonical revelation was not foreign to ancient Jewish thought and may provide important historical support for the continuity view of prophecy. Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Does this one really need a description? You know the man. Now learn some more about his ideas and impact. This series is generously sponsored by Larry and Sarah Krauss in honour and gratitude to Larry's mother, Kato Krauss, and in loving memory of his father, Nathan "Noteh" Krauss. This episode is dedicated to the memory of Sarah's father, Joe Casse. Yosef ben Zvi v'Koyna.Rabbi Dr. Raphael Zarum is Dean of the London School of Jewish Studies (LSJS) where he holds the Rabbi Sacks Chair in Modern Jewish Thought, established by the Zandan family. He is also the Scholar in Residence at the Central Square Minyan in Hampstead. His recent book, Questioning Belief: Torah and Tradition in an Age of Doubt, was a Yeshiva University Prize finalist. Rabbi Zarum hosts the Big Questions of Jewish Belief podcast and travels the globe lecturing in Jewish communities and diverse institutions.If you or your business are interested in sponsoring an episode or mini-series, please reach out at  podcasts@torahinmotion.org Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcasts

Forgiveness is a unique concept in Judaism and Christianity, yet Jews and Christians approach forgiveness differently. Both offer profound teachings on mercy, repentance, and reconciliation—rooted in Torah, the Prophets, the Gospels, and centuries of interpretation. How do Jewish concepts like teshuvah and divine pardon relate to Christian ideas of grace and atonement? How do we approach forgiveness from our respective traditions on an individual basis, and in relation to God? Where do the traditions converge, and where do they diverge in theology and in practice? As we enter the High Holiday season, a cornerstone of which is about forgiveness, whether you bring personal insight, scholarly interest, or quiet curiosity, please a thoughtful conversation exploring Jewish and Christian perspectives on forgiveness. PLEASE DONATE TO THE GENESIS 123 FOUNDATION AT WWW.GENESIS123.CO For information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co and learn how you can host Shabbat in your community.FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com

On this episode of Shabbat Dinner Party, we return to the imaginary Shabbat Dinner Table. Neil Spears talks about how to rid ourselves of the ‘tyranny of always having to produce.' Gefelteria's Jeffrey Yoskowitz and Liz Alpern return to the kitchen to teach Kate how to braid challah, a centerpiece of the Shabbat dinner table that carries layers of memory from the ancient practice of setting aside a portion of dough as an offering to the two loaves that recall the double portion of manna gathered before Shabbat in the wilderness.  Finally, Comedian and Writer Eliot Glazer talks about how Judaism's become more complicated in the past few years, and how we think about the spiritual-but-not-religious perspective.  Shabbat Dinner Party is a production of Judaism Unbound. Senior Producer is Joey Taylor, and Executive Director is Miriam Terlinchamp. This episode was mixed by Justin Newton. Send us your comments, recipes, and Shabbat thoughts: mishkin@judaismunbound.com Resources: Follow Eliot Glazer's work  Buy The Terrible, Horrible, No Good, Very Bad Gay Learn more about The Gefilteria  Listen to Liz and Jeffrey's podcast, Meet Me At The Deli  Learn more about Judaism Unbound 

The Secret Within The Secret by The Chassidic Story Project with Barak Hullman

Baruch Hashem We are back! After a long summer of traveling we have resumed our weekly classes. We jump in with both feet talking about our travels in Israel and beginning the deep process of introspective Yeshiva based on the teachings of the Tomer Devorah, Enjoy!

As we celebrate America at 250, many Jewish thought leaders are reflecting on Jewish life in America today. In this series of classes, Rabbi Bernstein leads discussions of articles from the latest Shalom Hartman Institute Journal. The classes explore the present and future of Jewish life in America. This class, the third in the series of three, was conducted in person at Kehillat Israel and via Zoom on September 1, 2026.

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, September 2, 2026, this week beginning with Shemot/Exodus 13:5. (Zoom/Facebook)

Note: Much of the content in this podcast can be found in show participant Ross Anderson's book Understanding the Book of MormonThe Book of Mormon claims to be an ancient scripture that tells the story of God's people in the American continent. It was engraved on gold plates and translated by Joseph Smith through the “gift and power of God.” In fact, Smith claimed that “the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book” (History of the Church, 4:461). LDS missionaries seek converts by urging them to read BoM and pray about its divine authenticity.Anachronism Anachronism = events or objects that appear out of the proper time period in which one would expect themSynagoguesAlma 16:13 = Nephite evangelists preached repentance in synagogues, “which were built after the manner of the Jews”Nephites were descended from Jews → were Jewish (according to story)But synagogues were not developed in Judaism until 400 years after Nephites left JerusalemHow could the writer have know HOW the Jews built their synagogues?Plants / AnimalsMosiah 9:9 “And we began to till the ground, yea, even with all manner of seeds: with seeds of corn and of wheat and of barley.”Wheat and barley were brought to America by EuropeansSheep / goats / cattle / swine → introduced to America by EuropeansEconomy → use of money (coinage) vs. barter18th Century IdeasSince its publication, observers have noted that BoM contains many parallels to 19th c. American lifeAlexander Campbell: JS wrote into the BoM “every error and almost every truth discussed in New York for the last ten years”BoM decides all the great theological / social controversies of the ageReflects 19th c. theological & political themesOffers guidance on democracy, socialism, capitalism, various Protestant controversies like infant baptism, Calvinism, miracles, the fall of humankind, call to ministry, Unitarianism, etcSermons by Nephite prophets echo closely the form & language of 19th c. evangelistsConversion experiences described in BoM are similar to spiritual awakenings commonly reported in American revival movement of early 1800sWhy are the contents of an ancient work so closely tied to the concerns of one American generation?Literary SourcesA View of the Hebrews (1823) by Ethan Smith (Read it here)Argued that Native Americans descended from lost 10 tribes of IsraelThis was a pretty common view in early 1800sBoM shares several thematic elementsExtensive quotations from IsaiahThe New World peopled from the Old World by long sea voyageA religious motive for that migrationMigrants divided into civilized and uncivilized groups with long wars between themEventual destruction of the civilized by the uncivilizedAssumption that Native Americans are descended from these Israelite peopleRecord a change of government from monarchy to republicSuggest the gospel was preached in ancient AmericaIt is unknown whether JS had access to a copy of View of the HebrewsBut even if BoM was not directly inspired by it, the ideas expressed in it were common and popular in 19th century America; reflected in dozens of booksHistory of the American Indians (1775) by James AdairSpecific words and phrases describing Indian fortifications - same in bothMany other parallelsThe Wonders of Nature (1825) by Josiah PriestSimilarity in several passages → a pure coincidence?The Golden Pot (1827 eng trans), by ETA HoffmanSeveral alleged similarities in this story compared to the story of how the BoM / gold plates came forthBible AnachronismsAspects of how the BoM interacts with the Bible → don't reflect JS's timesKJV language = KJV translated in 1611, 210+ years before BoMEnglish had changed quite a bit → compare reading American lit from that timeLast of the Mohicans / The Scarlet Letter / Legend of Sleepy HollowBut BoM is written in full-on KJV styleKJV the predominant translation → extremely wide circulationIt was how Scripture soundedWhy would BoM not reflect the common language of JS's time?If not a conscious attempt to make it sound like ScriptureBoM contains verbal parallels to the 1611 preface to KJVWords / phrases in the preface, but not in the KJV text of BibleWhich, of course, ancient writers would not have had access toBoM has a timeline → approx dates when events took placeAlma 12-13 (dates) draws heavily on the book of HebrewsA variety of BoM's theological statements draw from / depend on interpretations already present in the NTProphecies from 1-2 Nephi (600-5454 BC) about coming of Jesus Christ use language recorded in NTReads more like a Xian doc vs a Jewish docIn a sense, these BoM prophecies know too much detail about Messiah - far more than OT prophetsSuggests an author familiar with the fulfillment of the prophecies after the factBoM version of Sermon on MountSome changes are made: no ref to PhariseesBut many issues in BoM version that presuppose 1st-century Jewish cultural / religious contextGoing 2 miles when forced to go 1The “jot and tittle” of Scripture“Dogs” as a metaphor for GentilesEtc.Does the Bible have the same issues?The evidence of the Dead Sea Scrolls gives strong evidence of the reliability of the BibleSee: “What Are the Dead Seas Scrolls?”--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--

It Will All Be Good

“We're hardwired for love. We are taught to do violence, and to hate.” — Dana Mashoian Walrath A couple of months ago in Warsaw, the Polish writer and Jewish activist Konstanty Gebert argued that Gaza wasn't a genocide. Today's guest disagrees. In The Book of Genocides, graphic artist and anthropologist Dana Mashoian Walrath draws ten genocides including what she sees as the crimes against humanity committed by the Israeli army in Gaza. So what, exactly, is a “genocide”? Walrath's definition borrows from the Polish lawyer Raphael Lemkin, who coined the term during the Second World War. Lemkin meant the word to mean the destruction of peoples that had been deemed sub-human. Thus Walrath includes crimes against the First Peoples of the Americas and Black Americans alongside 20th-century mass killings in Cambodia, Rwanda, Bosnia and Armenia, where her ancestors were persecuted. Some will quibble over this list. Although quibbling over the top (or bottom) ten genocides isn't exactly good taste. Besides, The Book of Genocides is a poignant work of graphic art in the tradition of Art Spiegelman's Maus. And its author, for all her anthropological insights into why people commit crimes against humanity, isn't shy with her genocide jokes. Springtime for Hitler, anyone? Five Takeaways •       Always a Land Grab. Ten genocides across five centuries — the First Peoples of the Americas, Black Americans, Aboriginal Australians, Armenia, the Holocaust, Cambodia, Rwanda, Bosnia, the Rohingya, and Gaza — chosen not to rank horrors but to expose “the repetitive patterns and the processes that underlie genocide.” Walrath's definition is Raphael Lemkin's original, processual one, before politics narrowed the convention: the purpose is always a land grab, the apparatus always dehumanization, and precise academic definitions are often deployed “to keep some stories and histories out.” The book began as an interactive art installation with nine genocides and a tenth chapter on “the borders of genocide” — Afghanistan, Vietnam, Congo, Ukraine, Palestine — until the violence in Gaza persuaded her to make the case outright, while insisting the aim is not to demonize her Jewish friends, Judaism, or Israel, but to show the system. Her hope: that a globally framed comic might open dialogue between Jews and Palestinians “trapped in enmity right now.”•       Lemkin's Last Train. The man who coined the word is the book's tragic through-line. As a Polish law student, Lemkin followed the Berlin trial of a young Armenian who had shot one of the architects of the Armenian genocide — and found it ludicrous that the assassin faced justice for one murder while his victim had answered for none of his millions. His family farm had been seized in the First World War; his brother Samuel died in the forest. He escaped Warsaw on a train that was bombed, ran by night to reach his family, and failed to persuade them to leave (“they do this to us all the time”). Via Sweden, Russia, Japan, and Duke, he spent the war in Washington trying to make Americans see. His convention passed — then waited years for the US, UK, and China to ratify — and he died in 1959 penniless and friendless, UN officials fleeing him in the corridors. Walrath's speculation: his great regret, looking down, may be refusing to support We Charge Genocide, the 1951 petition by Black Americans — “we can't talk about something America has done” in the Cold War. Had America owned and repaired that crime then, “we'd be in a very different world.”•       Can You Have Half a Genocide? Andrew's pushback — if politicians can be “verging on genocidal,” does every Karen yelling at her kids get accused of it? — drew the hour's most honest concession: “that's the absolute spot-on critique of the approach I've taken.” Her defense is preventive: half a genocide is “too quantitative”; better to name things “on their way to massacre” and stop them, or repair them, than to litigate the label afterward. Genocide, she argues, predates modernity and Arendt's industrial reading — it arrives with the first hierarchical, extracting, wealth-inheriting “so-called civilizations,” Sparta and Thucydides included. Slavery qualifies because the operational word is systemic: the transatlantic trade ran on thinking of humans as lesser. But she draws one line firmly: asked about factory farms as future genocides, “I would hate to see genocide get used over there. It is something that humans do to one another” — and, she insists, don't have to: the literature on aversion to killing shows soldiers must be socialized into it. We're hardwired for love and taught to hate.•       Stanton's Stages in MAGA America. Is there something genocidal in MAGA's language about undocumented immigrants? “Absolutely.” Walrath applies the ten stages of genocide — the classroom heuristic Gregory Stanton first presented to the State Department in 1996 — and finds the United States “doing a heck of a lot of them”: polarization; dehumanization (people called vermin, “not worthy of life”); discrimination in the restriction of voting rights. “We're on very, very shaky ground.” Homelessness, in the same frame, is the product of structures that disenfranchise some and privilege others — “we've got enough to go around; we just revere wealth.” Her model for how ordinary people let it happen is Ursula Hegi's Stones from the River: the fearful, the wounded, the disenfranchised, vulnerable to takeover — with parallels in MAGA voters spurned by the neoliberal machine and unable to see who is pulling the levers. Hence her claim for the book: it is resistance, but resistance that builds a coalition across horrors rather than policing which horror counts.•       Springtime for Hitler. She didn't read Maus until 2009 — “that's when I found my medium and just went wild” — and pays it explicit homage in the book. Comics, she argues, let readers “come into” a history and think for themselves, and laughter is respite: an angry messenger gets no listeners. Her earlier Aliceheimer's let people laugh about her mother's dementia (not at it, she corrected sharply); telling audiences she's working on her genocide jokes makes them relax enough to hear the rest. Andrew's challenge — “do you really want to make it safe?” — produced the useful distinction: safe to enter, not whitewashed; hand-lettered so readers can bring the content in, every truth intact. The closing exchange landed on The Producers and Springtime for Hitler as a brilliant portrayal of the legacies of catastrophe. Her last word: knowledge must cross boundaries, “and the boundaries are all human made, so let's unmake them.” Andrew's: most will disagree with her list — and it may be a classic. About the Guest Dana Mashoian Walrath is a writer, artist, and anthropologist. Her award-winning works include Aliceheimer's, a graphic memoir about her mother's dementia, and Like Water on Stone, a verse novel about the Armenian genocide. She holds a doctorate in anthropology from the University of Pennsylvania; her comics, art, essays, and poetry have appeared in The Nation, The Lancet, Slate, and on NPR. The Book of Genocide...

Most practicing Jews in the United States fall into one of three categories. There are the Orthodox Jews--who are committed to following Jewish law to the letter and who uphold all the traditions set by rabbis over the centuries.
Then there are the Conservative Jews, who still believe in following the law, but allow for a bit more freedom of modern interpretation of that law.And then there are the Reform Jews who emphasize the spirit of the law over the letter of the law—often appreciating the deep moral tradition of the Torah, while leaving ritual practice up to the individual. Now, these are just umbrella terms—all of these forms of Jewish practice operate on wide spectrums--but 63% of American jews were able to identify as one of the three in a 2019 Pew Research Survey. And the majority of Jews who did not identify with one of these three categorizations also do not identify as religious.
But that still leaves around 16% of American Jews as actively religious, but unable to align themselves with Orthodox, Conservative or Reform Judaism. So, who are they? Well, the answer is, of course, complicated. There are endless reasons one might not want to ascribe to these three classifications. But, while we can't discern the spiritual complexity of each individual, one new Jewish movement can help account for a growing number of American Jews who don't quite identify with mainstream Jewish communities.They call themselves the Ivri, an ancient word for Hebrews—a name which is fitting for this form of Jewish practice which seeks to call back to ancient traditions and rituals, while also doing something new.On this week's episode I spoke with Mira Fox, reporter and culture critic at The Forward, who recently wrote about the thriving new community in an article entitled: There's a new Judaism in town — or maybe it's very, very old.

Gene Simmons joins Andrew Gold for a completely unfiltered Heretics interview about KISS, celebrity politics, Donald Trump, Elon Musk, Israel, fame, sex, money—and the first 29 years of his relationship with Shannon Tweed, which he now sees very differently. The KISS co-founder and Rock & Roll Hall of Famer explains why he believes the public should ignore political advice from entertainers—including himself. He takes aim at celebrity activism, discusses Kylie Jenner, Javier Bardem, Bruce Springsteen and Billie Eilish, reveals why he abandoned the Democratic Party, and warns that Los Angeles and New York are in deep trouble. But the most revealing moments are personal. Gene discusses being abandoned by his father, the terrifying childhood night that taught him to rely on himself, his extraordinary self-belief and why he says fame gave him permission to behave in ways an ordinary man never could. He also addresses the stories about 4,800 women, admits how his behaviour affected Shannon and their children, and responds directly to an explosive accusation involving his late KISS bandmate Ace Frehley. Along the way: Donald Trump, Mike Tyson, Margaret Thatcher, antisemitism, Israel, Islam, capitalism, the nuclear family, Gene's infamous tongue—and how KISS became “Disney without the overhead,” selling everything from condoms to caskets. This is Gene Simmons as few interviews capture him: funny, combative, candid and completely unfiltered. Subscribe to Heretics for more fearless, long-form conversations with the world's most fascinating people. CHAPTERS 0:00 Gene Simmons Arrives—and Asks Why We're in “the Ghetto” 2:20 “Ignore Celebrities”: Kylie Jenner & Javier Bardem 6:34 His Father Abandoned Him: The Poverty That Shaped Gene 10:56 Donald Trump, Democracy & Britain's “Flawed” System 15:09 Why Gene Abandoned the Democrats—LA & New York in Trouble 19:22 Trans Politics, the Nuclear Family & Why Musicians Should Shut Up 23:31 Billie Eilish's “Stolen Land” Claim—Then Religion Gets Explosive 29:07 Hollywood's Israel Problem & 6,000 Years of Antisemitism 33:35 Judaism, Humanism & Why Gene Simmons Loves Himself 37:15 The Childhood Night That Changed Him—and Mike Tyson's Secret 41:31 “Stop Complaining”: Gene's Brutal Formula for Success 46:25 The Infamous Tongue, 4,800 Women & Sex Addiction 52:02 “Didn't It Hurt Shannon?”—His 29-Year Reckoning 57:16 Gene Simmons Answers Ace Frehley's Explosive Accusation 1:01:43 Armie Hammer, Islam, Extremism & Britain's Grooming Gangs 1:05:39 Jesus, Galileo & the Heretics Gene Simmons Admires #GeneSimmons #KISS #Heretics #AndrewGold #RockAndRoll Learn more about your ad choices. Visit megaphone.fm/adchoices

In Days 195–196 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven by developing the idea that the human being is a microcosm of the entire world. Just as creation contains trees, herbs, fruits, waters, rivers, stones, mountains, winds, and countless other systems, the human body contains parallel structures and functions. The author uses these comparisons to awaken awe at the complexity and wisdom Hashem embedded within us.The lesson moves through a series of physical parallels: the digestive system is compared to the depths of the earth, arteries to rivers, bones to the foundations of the world, kidneys and bodily ducts to waterways, and the various fluids of the body to the different waters found throughout creation. The message is not merely anatomical. It is that the human body itself reflects a larger Divine pattern and should inspire a deeper appreciation of the Creator.Day 196 expands the comparison further. The Orchot Tzaddikim parallels hot and cold winds with human breath, thunder with the human voice, lightning with the brightness of the face, mountains with the body's joints and structures, stones with teeth and bones, soil with flesh and skin, vegetation with human hair, and even the zodiac with the spinal column and its attached structures. The author also describes ancient forms of wisdom through which sages were said to discern future events from natural signs, bodily features, vegetation, and other aspects of creation.Rabbi Wolbe concludes by emphasizing the wonder of the human body. The same wisdom Hashem placed throughout the cosmos is, in miniature, embedded within each person. The point is not to become distracted by speculative worlds beyond us, but to recognize the extraordinary miracle already present within our own bodies. The more carefully we contemplate ourselves, the more opportunities we have to develop Yirat Shamayim—awareness, reverence, and awe of Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation, #Microcosm, #Wonder, #BodyAndSoul, #MiraclesEverywhere  ★ Support this podcast ★

In Days 195–196 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven by developing the idea that the human being is a microcosm of the entire world. Just as creation contains trees, herbs, fruits, waters, rivers, stones, mountains, winds, and countless other systems, the human body contains parallel structures and functions. The author uses these comparisons to awaken awe at the complexity and wisdom Hashem embedded within us.The lesson moves through a series of physical parallels: the digestive system is compared to the depths of the earth, arteries to rivers, bones to the foundations of the world, kidneys and bodily ducts to waterways, and the various fluids of the body to the different waters found throughout creation. The message is not merely anatomical. It is that the human body itself reflects a larger Divine pattern and should inspire a deeper appreciation of the Creator.Day 196 expands the comparison further. The Orchot Tzaddikim parallels hot and cold winds with human breath, thunder with the human voice, lightning with the brightness of the face, mountains with the body's joints and structures, stones with teeth and bones, soil with flesh and skin, vegetation with human hair, and even the zodiac with the spinal column and its attached structures. The author also describes ancient forms of wisdom through which sages were said to discern future events from natural signs, bodily features, vegetation, and other aspects of creation.Rabbi Wolbe concludes by emphasizing the wonder of the human body. The same wisdom Hashem placed throughout the cosmos is, in miniature, embedded within each person. The point is not to become distracted by speculative worlds beyond us, but to recognize the extraordinary miracle already present within our own bodies. The more carefully we contemplate ourselves, the more opportunities we have to develop Yirat Shamayim—awareness, reverence, and awe of Hashem._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 31, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation, #Microcosm, #Wonder, #BodyAndSoul, #MiraclesEverywhere  ★ Support this podcast ★

In this episode of Crossing Faiths, John Pinna speaks with Aiden Simardone about the Israeli-Palestinian conflict, shifting American political dynamics, and the role of alternative media and discourse in shaping public understanding. Simardone details his research methodology as an analyst and podcaster, outlines his critique of Zionism as an ideology distinct from Judaism, and argues that evolving demographic attitudes in both the United States and the Jewish diaspora are weakening unconditional support for Israel. The discussion covers the legal and moral implications of the war in Gaza, potential domestic accountability for citizens participating in foreign military actions, and economic and demographic vulnerabilities within Israel. Simardone advocates for a single-state solution ensuring equal rights for all inhabitants alongside economic redistribution, while predicting that an eventual decline in U.S. intervention will coincide with a broader shift toward a multipolar Middle East. Aidan Simardone is a geopolitical analyst and immigration lawyer. His writings on international relations have appeared in Newsweek, Jacobin and The Cradle. Aidan's legal advocacy has been featured in The Guardian, Al Jazeera and CBC. He hosts the Simardone Show and produces videos on current events and Global South history on social media @aidansimardone. In 2023 he received media attention for being "The Smartest Man In Canada" after a street interview went viral.

Mirabai Starr ⁠(https://mirabaistarr.com/) returns for her third visit to Spirit Matters. Mirabai is an award-winning author of creative non-fiction and contemporary translations of sacred literature. She taught philosophy and world religions at the University of New Mexico-Taos for 20 years and now teaches and speaks internationally on contemplative practice and inter-spiritual dialog.I first became aware of Mirabai because of her books about – and translations of – some of the pre-eminent Christian mystics—John of the Cross, Julian of Norwich, Teresa of Avila—and later interviewed her about her other excellent books, such as ⁠Wild Mercy⁠, which is about female mystics from different traditions, ⁠Caravan of No Despair⁠, which is about her own heart-wrenching loss and the transformation that can come from grief, a subject she's helped a great many people deal with in workshops and online programs, and ⁠Ordinary Mysticism: Your Life as Sacred Ground⁠.She's back now with a revised and expanded edition of her 2012 book, ⁠God of Love: A Guide to the Heart of Judaism, Christianity, and Islam⁠. As always with Mirabai, the conversation offers much to learn and much to feel.This podcast is a part of the MindBodySpirit.fm Podcast NetworkVisit us at www.mindbodyspirit.fm

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Rebecca Schatz at Temple Beth Am, Los Angeles, on Monday, August 31, 2026. (Zoom)

What one prays for, tells a LOT about them. Beware. Tamar speaks with David S. Levine, author of the newly released book What Do They Pray For? Whether we're religious, agnostic, or atheist, what people pray for can reveal a great deal about their deepest values, hopes, and beliefs. So what happens when we examine the prayers of Judaism, Christianity, and Islam—in their own words? What do those prayers reveal about how each faith views God, society, other religions, and the world around them? Understanding what our neighbors believe isn't just an academic exercise. If we want to protect our own values and culture, we need to understand the values and aspirations of those around us—including where there may be genuine reasons for concern about intolerance or religious domination. Know thy neighbor. And when necessary, know thy enemy. The Tamar Yonah Show 30AUG2026 - PODCAST

BEST OF: The largest LGBTQ pride event just took place on the Dead Sea on behalf of the Israeli people. It just so happens that the location aligns with the historical Sodom and Gomorrah. Because of this and other factors relating to psychopathy and homicidal behavior, will divine judgment be visited on these people again? Also, why does the Hebrew spirit of abortion and sexual promiscuity, of desolation and temptation, wear a rainbow? Does she have anything in common with Baal or Moloch?*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below. 

Poetry has always played a central role in Judaism. Jewish poetry began in the Tanach (the Hebrew scriptures), which contain the earliest known poetry. Later in the early Middle Ages, Jewish poets developed extensive liturgical poems that became central to our prayers and served as a model copied by Christian and Muslim poets. A fascinating discussion about Piyyut, early Jewish poetry and how it influenced all subsequent poetry. 

In this podcast, Rob and Shahrooz dive deep into the "Islamic Dilemma"—a popular Christian apologetic argument—and reframe it through the lens of progressive revelation and the Bahá'í Faith. They explore how subsequent religious dispensations often appear to contradict previous ones on the surface, creating "stumbling blocks" that test a believer's sincerity and spiritual insight. By drawing parallels with how Christianity challenged Judaism, how Buddhism interacted with Hinduism, and even how the Mosaic law differed from the time of Joseph, they argue that these "dilemmas" are a recurring divine pattern designed to challenge the intellect and the heart. Ultimately, the discussion emphasizes the need for empathy, independent investigation, and looking past surface-level contradictions to find the underlying unity and truth across religious traditions.Links:Podcast (apple): https://goo.gl/CM4TmVPodcast (android): https://goo.gl/ovLmpsPatreon: https://www.patreon.com/bridgingbeliefsFacebook:  https://www.facebook.com/BridgingBeliefs9Instagram:  https://www.instagram.com/bridgingbeliefs9/X:  https://x.com/BridgingBeliefsThe Official Bahá'í site:  http://www.bahai.org/No videos on this channel are monetized nor are for commercial purposes.Support the show

Rabbi Adam Kligfeld's Shabbat Teaching at Temple Beth Am, Los Angeles, August 29, 2026. (Youtube/Zoom)

The Haftarot and Torah Readings to which they are appended for the High Holy Days present us with real life challenges... and then help us find resolution and a hopeful future. This class, the third in the series taught by Rabbi Joel Rembaum, focuses on the readings for Yom Kippur. The class was conducted via Zoom on August 27, 2026.Special Guest: Rabbi Emeritus Joel Rembaum.

Rabbi Rebecca Schatz's Shabbat Sermon at Temple Beth Am, Los Angeles, August 29, 2026. (Youtube)

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More people know about the Egyptian pharaoh Akhenaten today than knew about him just 100 years after his death. But Akhentaten was no average ruler. He fundamentally changed religious worship forever, and may even have started Judaism itself. So why did he disappear from history? Was he simply forgotten to the sands of time – or did he fly too close to the ‘Aten'?--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram

Elul is the 12th and final month of the Jewish calendar year. Elul Unbound is a Judaism Unbound initiative all about making Elul meaningful, through creative digital modalities. In this conversation, Lex Rofeberg and Wendie Bernstein Lash explore questions of who/what God is, and how Elul might be a perfect time to explore questions around divinity. This Elul episode is the third in a series of four that are being released as part of Elul Unbound 2026. -------------------------------------- Looking for an intro to Judaism course? The UnYeshiva's gotchya covered, via our course Judaism Inbound: An Introduction to Judaism for Everyone. Head to JudaismUnbound.com/2026-courses/p/inbound-9-26 to learn more! Financial aid is available for all who need it. To check out all our Elul bonus episodes from previous years, which can still be relevant to your experience of Elul this time around, click here. Join our bi-weekly journey through Elul Unbound 2026 by signing up at this link, and sign up for our Elul Unbound Shabbat gatherings here, where we will be forging our kavanot (intentions) for the new year in real time with fellow Unbounders.

In Day 194 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven with a fascinating comparison between the human being and the universe itself. If mankind reflects Hashem in a tiny and limited way, then the structure of the human body can likewise be understood as a miniature reflection of the greater world.The Orchot Tzaddikim draws parallels between the heavens and the human body: the skull resembles the heavenly firmament; the palate creates divisions within the body just as the firmament separates the waters; and the life-giving soul resides within and directs the body. Just as the universe is governed by the One Creator, the many organs and systems of the human body are unified and directed by one life-force.The author continues this imagery by comparing the seven openings of the head—two eyes, two ears, two nostrils, and the mouth—to the heavenly luminaries and planets. The larger message is that the human being is a remarkable microcosm of Hashem's creation. The more carefully we contemplate ourselves and the world around us, the more opportunities we have to recognize the wisdom embedded throughout creation.Rabbi Wolbe then turns from anatomy to character. Just as the animal kingdom contains gentle creatures as well as predators, human beings can develop very different qualities. Some live peacefully and compassionately, while others behave like predatory animals—using their strength to hurt or take advantage of others.The crucial difference is that we can choose. Hashem created the abilities and forces within creation, but human beings decide how those powers will be expressed. We can use what Hashem has given us constructively or destructively. Fear of Heaven therefore means not merely marveling at creation, but recognizing our responsibility within it and consciously choosing what kind of person we wish to become._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 28, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation ★ Support this podcast ★

Rabbi Amy Bernstein's weekly Torah study class in person and via Zoom with guest teacher Rabbi Daniel Sher - August 28, 2026.

In Day 194 of Orchot Tzaddikim, The Ways of the Righteous, Rabbi Aryeh Wolbe continues the Gate of Fear of Heaven with a fascinating comparison between the human being and the universe itself. If mankind reflects Hashem in a tiny and limited way, then the structure of the human body can likewise be understood as a miniature reflection of the greater world.The Orchot Tzaddikim draws parallels between the heavens and the human body: the skull resembles the heavenly firmament; the palate creates divisions within the body just as the firmament separates the waters; and the life-giving soul resides within and directs the body. Just as the universe is governed by the One Creator, the many organs and systems of the human body are unified and directed by one life-force.The author continues this imagery by comparing the seven openings of the head—two eyes, two ears, two nostrils, and the mouth—to the heavenly luminaries and planets. The larger message is that the human being is a remarkable microcosm of Hashem's creation. The more carefully we contemplate ourselves and the world around us, the more opportunities we have to recognize the wisdom embedded throughout creation.Rabbi Wolbe then turns from anatomy to character. Just as the animal kingdom contains gentle creatures as well as predators, human beings can develop very different qualities. Some live peacefully and compassionately, while others behave like predatory animals—using their strength to hurt or take advantage of others.The crucial difference is that we can choose. Hashem created the abilities and forces within creation, but human beings decide how those powers will be expressed. We can use what Hashem has given us constructively or destructively. Fear of Heaven therefore means not merely marveling at creation, but recognizing our responsibility within it and consciously choosing what kind of person we wish to become._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 23, 2026, in Houston, Texas.Released as Podcast on August 28, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #FearOfHeaven, #YiratShamayim,  #HumanBody, #Creation ★ Support this podcast ★

Rabbi Adam Kligfeld offers up short bursts of meditation infused with imagery, wisdom, and the rhythms of our Jewish calendar, including selected verses from the Torah. Many of these meditations are performed in sitting positions; some standing. Simply find yourself a comfortable space and let Rabbi Kligfeld's voice and direction guide you into a world of serenity and tranquility.

See omnystudio.com/listener for privacy information.

In the Messianic Era, will the Jews influence the gentiles to respect Judaism, or will the gentiles' respect for Judaism influence the Jews to value their own religion?

Indestructible Garments

Monday Morning Cooking Club's Merelyn Chalmers her family's story of survival, and piecing together hundreds of treasured family recipes from Jewish communities around the world, including her mother's top-secret yellow cake recipe.Merelyn grew up tied to the apron strings of her mother, an Hungarian Jew who had survived Auschwitz and eventually ended up in Western Australia.In Perth, she met a man who had his own remarkable World War Two survival story, after fleeing Poland and being conscripted into the Polish regiment of the Red Army.For the couple, Perth became their Garden of Eden, where they raised Merelyn and her older brother in peace.From her mother, Merelyn learnt how to make the perfect pastry in her pyjamas at midnight; how to fry schnitzel properly; and how to make a succulent roast for Shabbat. And from her father, Merelyn learnt how to appreciate both an Aussie barbecue of snags and steaks, as well as the acquired taste of Gefilte fish.Years later, Merelyn would join a group of women who decided to raise money for charity by putting together a cookbook filled with treasured family recipes from Jewish communities in Australia and around the world.As a member of the Monday Morning Cooking Club, Merelyn finally convinced her mother to share her secret recipe for yellow cake, a chiffon cake that had become famous in suburban Perth.A Year of Jewish Cooking is published by Simon & Schuster.You can find out more about the Monday Morning Cooking Club online.This episode of Conversations was produced by Meggie Morris. Executive Producer is Nicola Harrison.It explores cooking, cookbooks, holiday cooking, Jewish cooking, stories of survival, origin stories, Bondi, Shabbat, Jewish holidays, Yom Kippur, Rosh Hashanah, Passover, Pesach, Hanukkah, family recipes, secret recipes, charity, books, writing, Shoah tapes, Holocaust, Auschwitz, refugees, migration, first generation Australians, Kosher kitchen, Judaism, religion, cultural identity, children of immigrants, Communism, Stalin, Hitler, Soviet Union, Spielberg.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

Morning Offering, August 26, 2026 is brought to you by Catholic Coffee https://bit.ly/4hOxFevFather Brad explores the Pharisees, Sadducees, and Essenes before showing how the Dead Sea Scrolls transformed our understanding of Judaism, Scripture, and the world of Jesus.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

This week I have two stories for you. The first is about a brilliant young doctor who abandoned his Jewish roots for the royal courts of Europe. The second is about the Taz, son-in-law of the Bach, and the days of unexplained silence he received from the holy Megaleh Amukos of Krakow. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Link to Two Cups of Tea, my first story video! https://www.youtube.com/watch?v=3d48AFirymU Also available at https://soundcloud.com/barak-hullman/a-new-kind-of-healing To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

This week on the Mark Levin Show, we should encourage independent engagement with ideas like those of Justice Clarence Thomas rather than selling out to the left, communists, socialists, Islamists, the Woke Reich, isolationists, or others who have fallen into traps pushing greater interventionism or abandoning the dollar as the reserve currency. The prevailing hate directed at America, its founders, symbols, belief systems, Judaism, Christianity, and Israel should be condemned. We must maintain constitutional conservatism! President Trump, as Commander-in-Chief, made the decision to go to war with Iran and destroy their nuclear regime. Not Benjamin Netanyahu or anyone else. He did. But the Woke Reich neo-fascist isolationists can't accept that. In the past, Democrats and Republicans would have united behind this decision. Now, Democrats and Democratic Socialists on the left and the Woke Reich on the far right are undermining Trump and our troops. We know what the Iranian regime will do if they get their hands on nukes. We know they already fund terror groups all over the world. We know they push their ideology to the young, including right here in America. Right now, in the USA, weak governors allow fortress mosques to be built in our communities. In their hatred of Jews, the Woke Reich are ok with Iran and Putin. The Woke Reich are the modern-day appeasers of Hitler in the 1930s, but they don't have the integrity to admit it. Later, in the 1970s gas prices jumped due to OPEC's boycott of the U.S. over its Israel policies. Back then people blamed the oil companies instead of OPEC. Today the same manufactured hostility targets AI data centers. Governors ban or endlessly delay them with false pollution claims once used against fracking. The real issue is electricity: decades of blue-state regulations and anti-capitalist obstruction have blocked grid upgrades. Critics now complain data centers will consume too much power, yet refuse the solutions—expand the grid and let the centers build their own generation, including nuclear. Adversaries, especially China, face no such constraints and will dominate future technology, military, space, and health-care advances if America continues this economic self-sabotage. Furthermore, one of the dangers of so-called national conservatism, which has a relatively small following, is that it overlaps with the left by de-emphasizing individualism and stressing that each nation-state should simply be what it wishes. This isolationist approach should be rejected. We need to affirm American sovereignty, strong borders, traditional religion and culture, traditional family structures, and opposition to international institutions like the UN in favor of the Constitution. National conservatism's economic protectionism and interventionism skate too close to the left and serve as excuses for isolationism, centralization that erodes federalism, and more government control; the opposite is needed—deregulation, further tax cuts, and shrinking the central government—lest economic collapse destroy civil society, as the COVID-era attacks on liberties in blue states and cities already demonstrated. Learn more about your ad choices. Visit podcastchoices.com/adchoices