Podcasts about Judaism

Episode 242 - This week on Till the Dirt, Tommy and Lisa Foster are rewatching Shahs of Sunset Season 4, Episode 2, “What Happened in Turkey?” Mike's girlfriend, Jessica, takes a big step in her conversion to Judaism with an ocean swim, while GG drops a bombshell secret she's been hiding since the group's trip to Turkey. Meanwhile, the gang is soaking up the sun, but Mike finds himself facing off with Asifa's boyfriend, Bobby, once again. Tune in for a fun breakdown of all the drama and juicy moments! Shopify store is officially open! Head over to shop.tillthedirtpodcast.com and use code DIRTY at checkout for 10% off your order! Tune in for all the updates and exciting developments! The Best Hug in The World, written by Tommy Feight    The Till the Dirt Patreon is LIVE! https://www.patreon.com/tillthedirt?utm_campaign=creatorshare_fan   Hey Dirties, do you want to be featured on the pod? DM us at @tillthedirtpodcast on Instagram for a chance to have your question answered by Tommy and MJ.   Hey Dirties, do you want a personalized video from MJ or Tommy?! Check out their cameo links below: https://www.cameo.com/mercedesjavid https://www.cameo.com/tfeightnyc   If you would like to donate, send books or pick books from Tommy's Amazon wish list visit https://feightclub.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we delve into the history of the Jews – both in the homeland of Judea and the many communities of the Diaspora. From the conquests of Alexander, the Jews navigated through a new paradigm that favored “Greekness” and embraced many aspects of Hellenistic culture, while also trying to uphold the Laws of Moses that linked them back to the glory days of Solomon and David. The flowering of diasporic literature, such as the creation of the Septuagint, was one byproduct of Judeo-Greek interaction. Yet tensions with the Hellenistic monarchies could lead to severe unrest, as will eventually culminate in the Maccabean Revolt. Episode Notes: (https://hellenisticagepodcast.wordpress.com/2025/07/30/107-jews-and-judaism-from-alexander-the-great-to-antiochus-iii/) Episode Transcript: (https://hellenisticagepodcast.wordpress.com/wp-content/uploads/2025/07/107-jews-and-judaism-from-alexander-the-great-to-antiochus-iii-transcript.pdf) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Patreon (https://patreon.com/TheHellenisticAgePodcast) Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

Episode dedicated by Moshe, Naftoli & Avigdor Streicher

This week I have three stories for you. The first is about Rabbi Shloima Poupko and a doctor who insists there will be a funeral on Monday, the second about the bed of the Seer of Lublin, and the third with the Sanzer Rebbe and a poor Jew who has great Mazal. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/what-are-you-really-asking-hashem-for. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Rashi Class, a weekly exploration of Torah featuring a deep dive on the text and lively conversation focused on an 11th-century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on Wednesday, July 30, 2025, this week beginning with Shemot/Exodus 12:22. (Facebook/Zoom)

Greg Smith responds to a listener's email expressing shock at perceived anti-Semitism in Catholic online spaces. He clarifies the Catholic Church's official teachings on Judaism and the State of Israel, emphasizing respect, shared roots, and a balanced call for peace amid the ongoing Gaza conflict. Greg distinguishes between binding doctrines on faith and morals versus prudential political judgments, critiques inconsistencies in how some Catholics approach these issues, and draws lessons from St. Augustine's City of God for navigating earthly complexities. He also contrasts Catholic nuance with Protestant evangelical affinities for Israel, reassuring converts that the Church rejects all prejudice. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com  

00:00 Why is Judaism so difficult? 06:35 The build up to 9th of Av Ashkenazim vs Sephardim 14:26 How can we relate to the loss of a Temple we never knew? 29:56 Did Hashem plan that Adam would sin? (and what would the point of life be if he hadn't sinned?) 32:17 If someone is naturally great and holy why do they get the credit for it? (Judging others) 37:05 Were the great biblical characters born great? or did they achieve it? 40:09 Can human freewill impact the world in a way Hashem did not already plan? 43:10 Is it ok to ask Hashem for signs? Be sure to subscribe to the channel for weekly videos on Jewish philosophy, wisdom and world-changing ideas. Rabbi Daniel Rowe is a popular Rabbi, philosopher and educator at Aish, who uses his deep knowledge of Judaism, science, and philosophy to captivate and educate audiences across the globe. Follow Rabbi Rowe on social media for regular new uploads and updates: YouTube: https://www.youtube.com/channel/UC2IUE77xD5uF_1xmWxWoBSg Spotify: https://open.spotify.com/show/1qPQn7TIWdQ8Dxvy6RfjyD Instagram: https://www.instagram.com/rabbidanielrowe/ Amazon Music: https://music.amazon.com/podcasts/cd5debfe-684c-411d-b0bc-223dcfa58a39/rabbi-daniel-rowe LinkedIn: https://www.linkedin.com/in/rabbi-daniel-rowe-23838711/?originalSubdomain=uk TikTok: https://www.tiktok.com/@rabbi.daniel.rowe #jewish #rabbi #jewishwisdom #torah #temple #tishabav

This morning we discuss an article by Rabbi Yaakov Feitman explaining the constructive spiritual purpose of the mourning we feel during these days culminating this Sunday on Tisha B'Av. Where it is supposed to lead us and where to do we see the response we seek for it? Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

In his speech to the Nation, Moshe revisits the episode of the Spies that occurred 39 years prior. When the nation was on the verge of entering the Land, Moshe commissioned 12 distinguished men to reconnoiter the Land and to share their findings with the nation. It was a debacle and a fiasco. As a result of the report, the nation abandoned hopes to enter the land. They became defeatist and lapsed in their faith. As a result, the nation was condemned to remain in the wilderness for 40 years. Now, when the nation is on the verge of entering the land once again, Moshe revisits this story. In his retelling, he reveals some startling details that completely upend our understanding of this pivotal event. In this Parsha Podcast we study and probe the shocking accusation that the nation made as a consequence of the Spies' report.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

As an American Jew raised in a household of Holocaust survivors, Bradley has always been unwavering in his support for Israel. But what once felt morally clear — Israel's strength as a shield against persecution — has given way to uncertainty, as the war in Gaza grinds on without a discernible ethical purpose. To preserve Judaism's core values, Bradley argues, Jews must reassert the moral standards that have sustained them for millennia.This episode was taped at P&T Knitwear at 180 Orchard Street — New York City's only free podcast recording studio.Send us an email with your thoughts on today's episode: info@firewall.media.Be sure to watch Bradley's new TED Talk on Mobile Voting at https://go.ted.com/bradleytusk.Subscribe to Bradley's weekly newsletter and follow Bradley on Linkedin + Substack + YouTube.

As the mass starvation of Gaza by Israel and the United States continues, the mask is off of Zionism's genocidal and fascistic nature. We discuss the history of Zionist propaganda and how it interconnected Israel and Judaism in order to justify the settler colonial and genocidal project, and the responsibility of our movement to oppose and confront this ugly propaganda machine.

Rabbi Avi Havivi's siddur class at Temple Beth Am Los Angeles via Zoom - July 29, 2025 Special Guest: Rabbi Avi Havivi.

In this Radio Feature, Rabbi Gary discusses Tisha B'Av. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning August 1, 2025, on Fridays during rush hour.Send us a text

B"H Can we ever fully live in the present? In many spiritual paths, embracing the present moment is the ultimate goal. But in Judaism, there's a deeper tension, we're called to live fully now, while never forgetting the brokenness of the world. At a Jewish wedding, even in our happiest moment, we break a glass a reminder that Jerusalem is still in ruins. This doesn't diminish the joy. It elevates it. Because true joy in Judaism is incomplete and that's what makes it holy. It's a joy that propels us to action, to healing, to rebuilding. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

This morning we discuss the juxtaposition of two verses, which, according to Baal HaTurim, teach us the single act that was Moshe's greatest merit, to encourage and lift the spirits of another person. It's so easy to do, and the impact is inestimable. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

"Exodus, Exile and Redemption" is a study of the profound significance of Judaism's history. Written essays are published bi-weekly ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Please subscribe!This series is made possible by the Jacob Lights Foundation. To support this and other ongoing foundation initiatives, please consider becoming a paid subscriber to the Substack newsletter or making a tax-deductible donation via Zelle to jacoblightsfoundation@gmail.com.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Have you ever wondered what happened after the Book of Acts closes? The story of Christianity's explosive growth through the ancient world might be the most thrilling chapter in Church history you've never fully explored.Joshua Charles, founder of Eternal Christendom, takes us on a captivating journey through the grand narrative of salvation history, revealing how Greek philosophy, Roman order, and Hebrew revelation converged at the perfect moment for Christ's arrival. This isn't just ancient history—it's the story we're still living today.Discover how the early Church Fathers understood prophecy unfolding before their eyes as pagan temples fell and Christian altars rose across the empire. Learn why St. Thomas Aquinas identified "obedience to the Roman Church" as the mysterious restrainer mentioned in Scripture, and why this matters for our current moment.The conversation ventures into fascinating territory as Joshua addresses the recurring biblical motif of older and younger brothers—from Cain and Abel to Judaism and Christianity—and how this ancient rivalry appears headed toward an eschatological climax. What role will each "brother" play in the end times? The answers might surprise you.For those feeling anxious about world events, Joshua offers a perspective that's both sobering and hopeful: "When things appear worst here on earth, they're actually getting closer to the greatest triumph of all time." This understanding helps Catholics maintain peace amid turmoil, focusing on loving those directly before us rather than being consumed by distant events beyond our control.Support Eternal Christendom's mission of making the Church Fathers accessible to all at eternalchristendom.com, where over 1.3 million words of Catholic wisdom await you completely free.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED at checkout for 10% off! https://recusantcellars.com/********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are explored in Matthew Novenson's Paul and Judaism at the End of History (Cambridge UP, 2024). The solution, according to Novenson, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them. Interviewee: Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are explored in Matthew Novenson's Paul and Judaism at the End of History (Cambridge UP, 2024). The solution, according to Novenson, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them. Interviewee: Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are explored in Matthew Novenson's Paul and Judaism at the End of History (Cambridge UP, 2024). The solution, according to Novenson, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them. Interviewee: Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This podcast will examine why hatred is common in the 21st century, what is the Jewish definition of hatred. It will also examine through traditional Jewish sources, when it is permitted to hate others and it is even a Mitzvah-commandment to do so.

This podcast will examine why hatred is common in the 21st century, what is the Jewish definition of hatred. It will also examine through traditional Jewish sources, when it is permitted to hate others and it is even a Mitzvah-commandment to do so.

This morning we review the details of Shabbat ending as Tisha B'Av begins. this is an opportunity to use the holiness of Shabbat to infuse the meaningfulness of Tisha B'Av. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Church Matures G'day and welcome to Partake! We are now on day 28 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time that the church has experienced some crises but overcame them with guidance from the Holy Spirit, prayer and wisdom. They would need that again, in another 2 events we look at tonight! King Jesus Makes An Appearance to Saul! Reading from Acts 9 ‘But Saul, still breathing threats and slaughter against the disciples of the Lord, got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting. But rise up, and enter into the city, and you will be told what you must do."' Paul's conversion is perhaps the most famous throughout the history of the Church. Known as Saul, he had led systematic persecution of Christians, including the death of Stephen we looked at last time.. The only possible cause for his conversion is the beautiful sovereign grace of God. Why did Paul hate the believers so much? Because, To his mind at the time, to him a dead Messiah was no Messiah at all and how could the Saviour of the Jews, the Messiah, die on a cross and be cursed by God. No, no. Paul considered it his duty as a man zealous for the law, to eradicate all those who were followers of this man. Carrying letters from the High Priest in Jerusalem, he set out for Damascus in a bid to stop these Christians. He would arrive in Damascus, a proud and pompous man, bent on ridding the city of its followers of Jesus. But Jesus appears suddenly to Paul and speaks to him! God arrested Paul, shone his light upon him, the mercy of God overflowed upon him and the grace of God through Jesus overwhelmed him! Leading to his conversion, Paul had his sub-conscious doubts about Jesus amidst the stories of Jesus being raised from the dead! The witness of Stephen as Paul watched him die and pray to Jesus asking the Lord to forgive his enemies - for as the church father, Augustine comments "If Stephen had not prayed, the Church would not have had Paul!" The inadequacy of the Old Covenant and Law to save! He knew that his thoughts & attitudes were not clean for example his sin of covetousness. Therefore he had no inner power or peace! But what were the consequences of this conversion? His name was changed from Saul to Paul (Acts 13)! His attitudes, character & relationships with God, fellow believers and the unbelieving world were utterly transformed with the Holy Spirit now living inside him. Instead of arriving in Damascus full of pride & bravery, as a self confident enemy of Jesus, Paul entered Damascus as a prisoner of Jesus, humbled and blinded. But his conversion was initially met with doubt! The first person to minister to him was Ananias who was hesitant to do so but was persuaded by the Lord to do so! Other believers in Damascus also doubted Paul's conversion, but they were won over by the Holy Spirit and Paul's transformation. Paul Sent Jesus appointed Paul to be 3 things: a servant of God; a witness for God to the world, and also an apostle engaged in pioneer work to the Gentiles. Jesus confirmed this to Ananias that Paul was a 'chosen instrument', and Ananias passed this onto Paul (v15). Four things Paul would do: His witness was centred on Jesus Christ.. His witness was powered by the Holy Spirit His witness was courageous in Damascus, the synagogues and in Jerusalem where the Sanhedrin met. He also debated with the Hellenists His witness was costly. His life was often threatened and throughout his life he was persecuted against. Paul's experience of rejection in Damascus repeated itself in Jerusalem. When he tried to join the Apostles and Christian believers, they were afraid and doubted he really was a believer. But this time Barnabas to the others about him and his changed life. Paul was eventually accepted by them into the community of believers. We see the maturing church has now five characteristics - peace - free from outside interference strength - confirming its position encouragement - comforted by the Holy Spirit growth - multiplying numerically godliness - living in the fear of the Lord. However soon after this, another problem - a matter concern doctrine! Doctrinal Issues Arise In Acts 15v1 we read "Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." At its beginning, the apostolic church was one church under the unitary leadership of the apostles. However a new problem arose! This problem arose because some men from Judea came to Antioch and promoted the view that circumcision was necessary for salvation and that certain regulations of the Old Testament law be required of non-Jewish converts as prerequisites for their recognition as members of the church of Jesus Christ. They were opposed by Paul and Barnabas, and as there was no final resolution, help was sought from the church in Jerusalem, still at this point the heartland of the Christian church. On arriving at Jerusalem, the delegates from Antioch were welcomed by 'the church and the apostles and elders, to whom they reported everything God had done through them', This gathering evidently consisted of the leadership (apostles and elders) and many of the membership, including those convened were putting forward the requirement that Gentiles 'must be circumcised and required to obey the law of Moses' (Acts 15v5-6). This was the context for discussion of the issue. There was free debate and no papering over differences. The apostles let the elders speak before they joined in and it is clear that their goal was to know the mind of the Holy Spirit in the matter (Acts 15v28). The Apostle Peter rose after much discussion, and proceeded to demolish the Judaist viewpoint with arguments drawn from his own experience of ministry to Gentiles. He first described the conversion of the Gentiles as the work of God (Acts 15v 7-9) as they were filled with the Holy Spirit just as Jewish believers in Jesus were! This was proved by the Gentile Christians' faith, which was no different from their own (Acts 15v9)! Rising to a glorious crescendo, the Apostle Peter declared emphatically the very heart of the gospel: that salvation is by grace alone, both for Jews and Gentiles (Acts 15v11). Now doubt he reflected on the words of Jesus who said 'my yoke is easy and my burden is light' (Matthew 11v30). James, the brother of Jesus delivered the coup-de-grace to the Judaism argument with a direct appeal to the Word of God. God had already spoken on the matter! Quoting Amos 9v11-12, James reminded them that the prophet had declared that 'David's fallen tent' was be restored and that this would involve the in gathering of all the Gentiles who bear the Lord's name' (Acts 15v16-18). This is fulfilled, James says, in all that Peter had described (Acts 15:14). The church of Jesus Christ was all along intended to encompass both Jew and Gentile and, one by one without discrimination, they are brought to the same faith by the same Lord. This, James showed, was 'the mind of God", in the Scripture'. A proposal There was a definitive doctrinal proposal: 'We should not make it difficult for the Gentiles who are turning to God' (Acts 15v19). It told the Judaizing party in the gentlest possible way that what they were asking for was not the Lord's will for the church, and contrary to the gospel of God's free grace in Christ by faith alone. Then in Acts 15v20 there was a practical 4 point proposal to foster church unity by asking the Gentile Christians to take particular care to distance themselves from their former manner of life. Leave Alone: Gentiles were to examine critically their old habits and give no cause to anyone to accuse them of their old sins. They were also encouraged to be graciously accommodating to Jewish dietary sensitivities. For their part, Jewish believers needed to understand that Gentiles were not to be required to observe the Mosaic ceremonial law. Grace Alone: The apostles clearly taught that salvation was by the free and sovereign grace of God through faith in Christ alone. Council of Jerusalem held that line and closed the door on further discussion. Spirit Alone: They emphasised that the decision 'seemed good to the Holy Spirit and to the church' (Acts 15v28). Jesus had promised that the Holy Spirit would lead them into all truth (John 14v26; 16v13). Standing Alone: The council's four 'requirements', highlight the necessity and the blessing of the separated life for Christians and to "stand alone" from the world, whilst living in the world. 'You will do well to avoid these things' (Acts 15v29). The conversion of Paul and the Council of Jerusalem, led to the church maturing, going forward in unity and returning to the expansion of the Kingdom of Jesus Christ. Tap or click here to download as a MP3 audio file

The apostle Paul was a Jew. He was born, lived, undertook his apostolic work, and died within the milieu of ancient Judaism. And yet, many readers have found, and continue to find, Paul's thought so radical, so Christian, even so anti-Jewish – despite the fact that it, too, is Jewish through and through. This paradox, and the question how we are to explain it, are explored in Matthew Novenson's Paul and Judaism at the End of History (Cambridge UP, 2024). The solution, according to Novenson, lies in Paul's particular understanding of time. This too is altogether Jewish, with the twist that Paul sees the end of history as present, not future. In the wake of Christ's resurrection, Jews are perfected in righteousness and – like the angels – enabled to live forever, in fulfilment of God's ancient promises to the patriarchs. What is more, gentiles are included in the same pneumatic existence promised to the Jews. This peculiar combination of ethnicity and eschatology yields something that looks not quite like Judaism or Christianity as we are used to thinking of them. Interviewee: Matthew Novenson is the Helen H. P. Manson Professor of New Testament at Princeton Theological Seminary. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Happy Sunday and a blessed week to everyone, except Mandy Patinkin. In this catch-up we talk about the unfolding situation in Gaza (spoiler: some healthy disagreement!), the meaning of being able to criticize someone you love, toothaches and heartaches.Also:You don't hate the UN enoughSome Astronomer talk…sorry if no one cares anymore. But have you seen this great response they put out?? .Lena Dunham is an awful, awful geniusJonah and the Whale and BuddhismA spotify recommendationAn evergreen reminder: If you only rediscover your Judaism when it's time to criticize Istael, we don't care what you think. And finally - you can find Chaya Leah's birthday gift on our Substack!!! This kind of reminds me of the time Homer Simpson got Marge a bowling ball with his initials on it. I must have watched it 300 times!! But she loves it too. Don't forget please that there are 50 hostages, in Gaza, many alive. They need to come home, now. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Kama cham ba'chutz! Man, it's hot outside! Yup, for most of our listeners, 'tis the season for hot temps, cold drinks, lots of sunblock, and doing literally anything you can to beat the heat. Anyone who's been to Israel this time of year knows well of the brutal, unrelenting heat throughout the country. So it makes sense that there are a lot of songs about summer, heat, and trips to the beach! Can we help you cool off with Israeli music? We'll certainly try, with an hour of Hebrew songs about kayitz (summer) fun in the sun. Stay cool, friends! (Original Air Date: July 27, 2025) Full YouTube playlist at https://tinyurl.com/56jjm7w6 Love the show? Please help us grow by becoming a member of MyIsraeliMusic.com: https://myisraelimusic.com/membership Join the Israeli Music Community on Facebook! https://www.facebook.com/groups/IsraelHourRadioFans/

5 weeks before his passing, Moses gives a three-parsha-long speech to the nation, which constitutes his last will and testament. He begins with a retrospective of the history of the nation over the past 40 years since the Exodus – subtly rebuking the nation, guiding them, admonishing them, ensuring that they don't repeat their mistakes of yore.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The ninth day of the Hebrew month of Av is the saddest day of the Jewish calendar. All manner of calamities and tragedies and disasters befell our people on this day. On this day the nation was condemned to wonder in the wilderness for 40 years. On this day both Temples were destroyed. On this day, the last stronghold of the Jewish rebellion in Betar was destroyed. Over the millennia, many more calamities occurred on this most inauspicious day. It is a day of fasting and mourning. What exactly are we mourning about? What is the purpose of mourning? What ought we to do on this day? In this special podcast we learn about the essence of the sadness of this day, and what we can do about it.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

When I sat down with Dr. Ory Amitay, his passion for myth, history, and ancient cultures was infectious. Our conversation about his new book, Alexander the Great in Jerusalem: Myth and History, Oxford University Press, 2025, quickly revealed that for Ory, the real intrigue isn't whether Alexander literally visited Jerusalem, but how and why this story was created and retold for centuries. Ory traced his fascination with this intersection of myth and reality back to his Israeli upbringing and Berkeley days, where he mastered ancient languages and ventured beyond traditional Jewish sources. He described how, over time, different versions of Alexander's visit to Jerusalem reflected shifting political climates—from the Seleucid takeover to Roman conquest. Myths, he explained, were tools to help communities navigate upheaval, envisioning themselves in relation to powerful foreign rulers.  Pressed for the historical “truth,” Ory smiled and emphasized that the stories' meaning—how they address the anxieties and hopes of their tellers—outweighs whether Alexander's visit “really” happened. As he pursues new projects, translating ancient versions of these tales and writing a book on Western civilization, I left inspired by his view that exploring old myths is also about understanding how we shape, and are shaped by, our stories about ourselves. Alexander the Great in Jerusalem: Myth and History discusses four different stories told in antiquity about the meeting between Alexander the Great and the Judeans of Jerusalem. In history, this meeting, if it happened, passed without noticeable events. Into the historical void stepped various Judean storytellers, who wrote not what was, but what could (or even should) have been.The tradition as a whole deals with an issue that resurfaced time and again in ancient Judean history: conquest and regime installment by new foreign rulers. It does so by using Alexander as a cipher for a current Hellenistic and Roman foreign rule. The earliest version can be traced to the context of the Seleukid monarch Antiochos III "the Great", and postulates a Judean text from that time that has been hitherto unknown, and which survived in a Byzantine recension (epsilon) of the Alexander Romance. The second and third chapters turn to rabbinic sources, and deal with the Judean approaches and attitudes towards Roman occupation and rule, first at the advent of Pompey and then at the institution of Provincia ludaea at the expense of the Herodian dynasty. The final story is the most famous, previously considered the earliest, rather than the latest; that of Josephus.Alexander the Great in Jerusalem demonstrates how the historical tradition consistently maintained the moral and sacral superiority of the Jerusalem temple and of Judaism, making Alexander either embrace monotheism or prostrate himself before the Judean high priest. This not only bolstered Judean self-confidence under conditions of military and political inferiority, but also brought the changing foreign rulers into the fold of Judean sacred history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Find out how Jacob and Esau are a picture of the union between Christianity and Judaism.

Rabbinic Intern Adrian Marcos' Shabbat Teaching at Temple Beth Am, Los Angeles, July 26, 2025, introduced by Rabbi Adam Kligfeld. (Youtube/Zoom) Special Guest: Adrian Marcos.

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: July 27, 2025 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

This morning we discuss Rabbi Jonathan Sacks' presentation of two very different and consequential responses to the catastrophe of the destruction of the second Bet HaMikdash - from Paul of Tarsus and from Rabbi Akiva. This leads us to Rabbi Yaakov Weinberg's analysis of how the month of Av, and Tisha B'Av specifically, propels us to the month of Ellul. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Rabbi Rebecca Schatz's Shabbat Teaching at Temple Beth Am, Los Angeles, July 26, 2025. (Youtube)

Rabbi Adam Kligfeld's Shabbat Sermon at Temple Beth Am, Los Angeles, July 25, 2025. (Zoom)

For Mandie McGlynn, founder of Selah Spiritual Care, tarot can serve as a deeply meaningful modality for Jewish experience. McGlynn joins Dan Libenson and Lex Rofeberg on this week's episode to discuss her use of tarot as part of the preparatory work of the month of Elul (the on-ramp month before the High Holidays), through an initiative she created called “Turning Toward Life.” This episode is the second in a mini-series of Judaism Unbound episodes exploring tarot through Jewish lenses.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Alison and Amanda talk about having summer hot flashes, the backstory on belly buttons, getting hacked by hack videos, figuring out birthday freeloading, and the lure of Love Island.  Sis & Tell, an award-winning weekly comedic podcast, is hosted by southern Jewish sisters the Emmy-nominated Alison Goldstein Lebovitz from PBS' The A List and Time Magazine's 2006 Person of the Year, Comedian Amanda Goldstein Marks.

Enemies of Israel Fall

The Henry and Lisa Manoucheri Parsha Shiur  Month of Tamuz is dedicated in memory of Doris Lombardi on the anniversary of her Yahrzeit by Brittany and Daniel Lombardi and family. She was a loving and devoted grandmother who made us know we were her world.  She lived a joy filled and passionate life, she was warm and outgoing, left an impression on everyone she met and always stressed through her words and action the beauty and importance of Judaism and Am Yisrael. Her memory and impact on our lives is a true blessing to our family. We are filled with joy and pride in knowing that we are living lives in line with the values she lived and taught us.  MAZAL TOV to Daniel and Brittany Lombardi on the birth of Shlomo Solomon Lev Lombardi!! This week's class is dedicated Li'Iluy Nishmas Dovid Tzvi ben Ya'akov.

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On this episode of Unsupervised Learning Razib talks to philosopher of science Nathan Cofnas, whose specialty is biology and ethics. An American, Cofnas is currently a Leverhulme Early Career Fellow in the Faculty of Philosophy at the University of Cambridge. He earned his Bachelor of Arts in Philosophy from Columbia University, and his doctorate in philosophy at the University of Oxford. His Substack is here. First, they discuss Kevin MacDonald's theory of Judaism as a group evolutionary strategy, which is outlined in his three-book series, A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism and The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements. Cofnas reviews his own critiques of MacDonald's theory, and the reception they received professionally and from MacDonald's large cohort of online fans. He also discusses the impossibility in obtaining a hearing for MacDonald's response to Cofnas' arguments in academia given anxieties today about so much as “platforming” offensive ideas. Razib brings up the evolutionary biological aspects of MacDonald's theory, and why there are reasons to be skeptical due to the unrealistic parameters of mathematical models required by MacDonald's theories. They then turn to attempts to cancel Cofnas over his hereditarian views. Cofnas articulates his perspective that actually a woke-Left egalitarian perspective is probably the most rational position if you utterly reject hereditarianism, especially as regards group differences. Cofnas believes conservative arguments about the importance of culture in shaping outcomes have run their course. Finally, Razib presses Cofnas on the actual career prospects for a heterodox academic in the 21st century, and possible alternate routes to become a public intellectual.

Accidents are unfortunate. Accidents that lead to death are a catastrophe. Among the myriad of subjects discussed in this week's double Parsha is the law of the accidental murderer. When someone kills accidentally, they are punished by being confined to certain cities from which they mustn't leave. These cities of refuge serve as open-air prisons, which the accidental murderers must remain until the death of the high priest. In this very special and interesting Parsha podcast, we explore the fascinating connection between the death of the high priest and the release of accidental murderers, and ponder the over-representation of murderers on the East side of the Jordan River versus the West.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

According to Imam Salima El Musalima, a Sufi Muslim and the Netherlands' first female Imam, the Koran supports Israel as the Jewish homeland. During the interview, she cited the Koran, Surah Al-Isra (Qur'an 17:104) "And We said after Pharaoh to the Children of Israel, 'Dwell in the land, and when the promise of the Hereafter comes to pass, We shall bring you forth in a mixed crowd.'" The literal interpretation gives us a direct command of Allah for the Jews to live in the land. During the interview, Imam Salima El Musalima – a strong admirer of the Lubavitcher Rebbe – said that “traditional Islam is very inclusive.” Up until the 15th century the majority faith in the Middle east was Christian, and that Judaism played a prominent and essential role in Moroccan culture. Islam in Morocco was founded by the Idrasids, who were direct descendants of the prophet Muhammed. This sect of Islam continues today in Morocco, and Sufi Islam is the foundation of the Idrasids. Imam Salima stated that today's radical Islamists in the Shia, Sunni, and Wahhabi sects, originated in Sufiism, but perverted the Koran to justify violence against Jews, Christians, and the West. The Imam describes herself as an avant-garde Islamic artist who uses her art to bring her closer to Allah. She described her struggle to understand the war in Gaza by creating two fictional characters in her mind; a settler she calls Shlomo, and a Hamas supporter named Salim. She plays both their arguments justifying their actions, and in the end, Settler Shlomo's position wins. Alan Skorski Reports 24JULY2025 - PODCAST

Mother Miriam Live - July 23, 2025 In today's show: Further discussion on homeschooling your children. My ex-wife has re-married civilly and is sending our children to public schools. What is Mother's advice? I want to convert to Catholicism from Judaism. Is keeping the Shabbat and kosher food permissible?  Why would a person who goes to daily mass and doesn't commit a mortal sin also go to confession every two weeks, or even daily?  What is a good catechism book to teach at home? I never knew my wife was on birth control. How should I deal with this?

This week, I'm joined by author Kelsey Osgood to discuss her recent book “Godstruck: Seven Women's Unexpected Journeys To Religious Conversion.” The book, which profiles women who traded secular lives for religious communities such as the Church of Jesus Christ of Latter-day Saints, evangelical Christianity, Quakerism, Orthodox Judaism, Saudi-based Islam, and even the Amish faith, is fascinating in its own right. But we also discuss Kelsey's previous book about her struggle with and recovery from anorexia, which overlaps with her religious transformation in some surprising ways. In that book, How To Disappear Completely, Kelsey wrote not just about anorexia itself but the culture surrounding it, notably the “peak sad girl” era of the late 1990s through early 2000s. The therapeutic approach that accompanied it, she argues, took universal human questions that have been asked for millennia and repackaged them as personal neuroses to be indulged and then solved — or, more often, deemed unsolvable. Her conversion to Judaism and participation in an Orthodox community helped reframe her entire way of thinking and changed her life for the better. GUEST BIO Kelsey Osgood is the author of How to Disappear Completely: On Modern Anorexia, which was chosen for the Barnes & Noble Discover Great New Writers Program, and Godstruck: Seven Women's Unexpected Journeys to Religious Conversion, which came out in April from Viking. Her work has appeared online or in print at The Atlantic, The New York Times, Harper's, and the New Yorker, among other outlets. Want to hear the whole conversation? Upgrade your subscription here. HOUSEKEEPING