Podcasts about Israel

4 Hours and 40 minutesPG-13This is a series Pete did for doing for his supporters. He read and commented on Alison Weir's revealing 'Against Our Better Judgment' - The Hidden History of How the U.S. Was Used to Create Israel.Against Our Better JudgmentPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's Substack Pete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on Twitter Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

This week: 137 days into a ceasefire, Israel has killed at least 601 Palestinians in Gaza. A ban on Palestine Action has been ruled unlawful in the UK. Israel revokes residency rights of two Palestinians from Jerusalem. France, Germany and the Czech Republic call for the resignation of Francesca Albanese Israel has killed more than 72,061 Palestinians in Gaza since October 7th, 2023. In this episode: Hind Khoudary, (Hind_Gaza), Al Jazeera Corresp Osama Bin Javid, (@osamabinjavaid), Al Jazeera Correspondent Sonia Gallego, (@SoniaRGallego), Al Jazeera journalist Nour Odeh, (@nour_odeh) Al Jazeera Correspondent Nida Ibrahim, (@nidaibrahim) Al Jazeera Correspondent Episode credits: This episode was produced by Marthe van der Wolf. Our sound designer is Alex Roldan. Our lead of audience development and engagement is Andrew Greiner and Munera AlDosari is our engagement producer. Alexandra Locke is The Take’s executive producer. Ney Alvarez is Al Jazeera's head of audio. Connect with us: @AJEPodcasts on X, Instagram, Facebook, and YouTube

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. A group of at least five armed Palestinian terror operatives on Saturday evening emerged from a tunnel and approached troops in the northern Gaza Strip, on the Israeli side of a ceasefire line. We learn of the retaliatory strikes. Fabian, who was embedded with IDF troops outside of Gaza City last week, describes what he saw on the ground even as the IDF is finalizing plans for a potential renewed operation. We learn about the new policy for reservists as the army faces budget cuts. As part of “upgrading readiness for future threats” -- read: Iran -- the Defense Ministry said last week it successfully completed a series of “complex” tests with the David’s Sling medium-range air defense system. We learn the economic impact of repurposing the system. And finally, an Israeli military reservist and a civilian were indicted last week for using classified information to place bets regarding military operations on the popular Polymarket prediction market. What is this website and how dangerous was the intel leak? Check out The Times of Israel's ongoing liveblog for more updates. For further reading: IDF strikes gunmen who approached troops in north Gaza after emerging from tunnel Anti-Hamas militia says it is destroying terror group’s tunnels in Gaza IDF readying new Gaza offensive to disarm Hamas by force IDF says cutting back superfluous reservists, will reduce duty time Eyeing future missile threats, Israel successfully completes ‘complex’ David’s Sling tests Two indicted for using classified info to place online bets on military operations Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Smoke and flames rise from an Israeli military strike on a building in the Zeitoun neighborhood of Gaza City, February 6, 2026. (AP Photo/Jehad Alshrafi)See omnystudio.com/listener for privacy information.

Sen. John Fetterman (D-Pa.) sat down with POLITICO's Dasha Burns on "The Conversation" for a wide-ranging discussion covering his stance on immigration and ICE, voter ID, Israel and where he sees himself within the Democratic Party.

In The Risk Is Worth the Reward, we walk through Matthew 9:18–34 at a turning point in Jesus' ministry. After His formal rejection by the religious establishment, Jesus shifts His strategy. He no longer calls Israel to national repentance. Public signs are reduced to the sign of Jonah. Miracles now require personal faith. He teaches in parables and maintains a policy of silence regarding His Messianic identity until after the resurrection. To associate with Jesus at this stage meant risking expulsion from the synagogue system. Under synagogue discipline—Hezipah, Niddui, or even Cherem—a person could be rebuked, cast out, or permanently cut off from the community. Jairus, the bleeding woman, the two blind men, and the mute man all risked social and spiritual exile to come to Christ. They defied the system to receive life. Their physical afflictions pointed to deeper spiritual need. The world system cannot restore marriages, heal broken consciences, free people from sin, or raise what is dead inside. It declares things irreversible and beyond hope. But Jesus demonstrates resurrection power. Faith in Messiah becomes an act of defiance against a system built on accusation, condemnation, and outward appearance. This message calls believers to refuse the system's verdict of hopelessness. Mercy is found in Christ alone. His authority threatens systems that survive by control and accusation. The risk of following Him may be great—but the reward is life, restoration, and eternal freedom. Hashtags: #TheRiskIsWorthTheReward #Matthew9 #JesusAndTheSystem #FaithOverFear #ResurrectionPower #BiblicalTruth #SynagogueDiscipline #HopeInChrist #DefyTheSystem #GospelOfTheKingdom

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

In The Risk Is Worth the Reward, we walk through Matthew 9:18–34 at a turning point in Jesus' ministry. After His formal rejection by the religious establishment, Jesus shifts His strategy. He no longer calls Israel to national repentance. Public signs are reduced to the sign of Jonah. Miracles now require personal faith. He teaches in parables and maintains a policy of silence regarding His Messianic identity until after the resurrection.   To associate with Jesus at this stage meant risking expulsion from the synagogue system. Under synagogue discipline—Hezipah, Niddui, or even Cherem—a person could be rebuked, cast out, or permanently cut off from the community. Jairus, the bleeding woman, the two blind men, and the mute man all risked social and spiritual exile to come to Christ. They defied the system to receive life.   Their physical afflictions pointed to deeper spiritual need. The world system cannot restore marriages, heal broken consciences, free people from sin, or raise what is dead inside. It declares things irreversible and beyond hope. But Jesus demonstrates resurrection power. Faith in Messiah becomes an act of defiance against a system built on accusation, condemnation, and outward appearance.   This message calls believers to refuse the system's verdict of hopelessness. Mercy is found in Christ alone. His authority threatens systems that survive by control and accusation. The risk of following Him may be great—but the reward is life, restoration, and eternal freedom.   Hashtags:   #TheRiskIsWorthTheReward #Matthew9 #JesusAndTheSystem #FaithOverFear #ResurrectionPower #BiblicalTruth #SynagogueDiscipline #HopeInChrist #DefyTheSystem #GospelOfTheKingdom

Romans 11:1-4 — Has God cast away the Jewish people? After several passages concerning the fate of the Jewish nation, in this sermon on Romans 11:1–4 titled “Did God Reject His People?” Dr. Martyn Lloyd-Jones unfolds how Paul asks this question and then follows his answers with several pieces of evidence. Paul says that there is no way the Lord has cast out His chosen people because Paul himself is an Israelite. Paul is saying this not just as a nationalist or proselyte, but he shows his historical lineage which proves he is of Jewish descent. It is possible that some Jews will be saved because Paul was saved. There are a large majority of Jews that do not believe the true gospel. God did not cast them all away because He foreknew them. This means that God foreordained them and knew that they would be believing Christians. The Jews were a group of people that God took special interest in and had a special affection for. Israel was set apart by God for a purpose. If God cast them out, this would mean that God changed His mind and Christians know that the Lord does not change His mind as it is not part of His character. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Land of Israel Guys Podcast: The UN Congratulates Iran as America Prepars for War. by The Land of Israel Network

In the days following Peter's sermon on Pentecost, the church was almost exclusively made of Jews who believed in Jesus as their Messiah. But ever since Peter preached the gospel to Cornelius and his family, gentile believers have made up the overwhelming majority of God's redeemed people. Does national Israel still have a role to play in God's plan for the future? To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Have you ever wanted to get somewhere early so you can get a good spot! I wonder if that's how the children of Israel were on top of Mount Carmel. They would want a good spot to see what was going to happen! There were two alters, two cows, the prophets of Baal, and Prophet Elijah. It was a showdown between God and Satan. What's going to happen? Join us to find out!!!Year B Quarter 1 Week 8All Bible verses are from the NKJVHymn: Under His WingsWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: SandraPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

Settler Colonialism is the Disaster: A Critique of New Orleans After Hurricane Katrina and During the COVID-19 Pandemic (U Illinois Press, 2026) is the new book from Dr. Cassandra Shepard, Assistant Professor in the Department of African American and Diaspora Studies at Xavier University of Louisiana. Published with University of Illinois Press, this encompassing and engrossing book focuses on the crises that have engulfed New Orleans, including the disasters of colonialism, Hurricane Katrina in 2005, and COVID-19, taking the reader through their causes and impacts on not only a broad level but through the everyday and often traumatic experiences of the residents of New Orleans. The analysis moves from the Lower Ninth Ward in New Orleans, to state-level post-disaster reconstruction contracts, to international forms of colonialism, and even encompasses Beyonce. This book, which is also includes poetry and a recommended playlist, is also very relevant to the current global moment. Shepard analyses the overlapping and intersecting disasters that have affected New Orleans through ideas of disaster capitalism and settler colonialism, demonstrating how Black and Indigenous peoples have been deprived of critical resources. The reconstruction processes following, and during, these crises have often sought to exploit the authentic New Orleans culture and vibrancy to further the consolidation of power, profit, and privilege of white elites, to the detriment of Black and Indigenous peoples. Shepard's book, Settler Colonialism is the Disaster, takes a multi-scalar view of settler colonialism and investigates how it has not only operated historically in New Orleans, but clearly demonstrates that it is a continual process that still determines reconstruction, relief, and other projects today. Shepard connects the ongoing violence and dispossession inherent in settler colonialism within New Orleans, expressed through structural responses to Hurricane Katrina and COVID-19, to other settler colonial projects around the world, such as in Canada, Israel, New Zealand, and Australia. Cassandra Shepard's new book is an exceptional, theoretically and empirically rich book that offers a new critique into ‘best practice' reconstruction, which demands attention. Settler Colonialism is the Disaster offers an urgent, critical view of the political economy of reconstruction, aid, and government responses; a view which is crucial to take seriously in our world today, plagued as it is by crisis, war, and settler colonialism. Elliot Dolan-Evans is a sessional lecturer in law at Monash University and RMIT. His research investigates the political economy of global capitalism, forms of international governance, and questions of war and peace. His first book, Making War Safe for Capitalism: The World Bank, IMF and the Conflict in Ukraine, is now out with Bristol University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

A new crew of four astronauts has arrived at the International Space Station for an eight-month science mission. They'll study everything from bacteria to plants, all while helping NASA prepare for future trips to the Moon and Mars. Meanwhile, SpaceX successfully launched 24 new Starlink satellites on Feb. 14 from California. The Falcon 9 rocket's first stage landed safely on a drone ship in the Pacific Ocean.Investigators have found DNA at Nancy Guthrie's property that does not belong to her or anyone close to her, as the search for her enters its third week.President Donald Trump and Israel's Prime Minister Benjamin Netanyahu agreed to ramp up pressure on Iran, targeting oil exports to China. Meanwhile, the U.S. military is preparing for possible weeks-long operations.U.S. investors are suing the South Korean government over one of its leading e-commerce platforms. This comes as an international controversy escalates.An Italian ice dance couple is enjoying their final Olympic Valentine's Day. Details on their love story that began more than 16 years ago.

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 3 John 1:35-51 John 1:35-36 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” John 1:37 The two disciples heard him say this, and they followed Jesus. John 1:38-39 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. John 1:40-42 One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter). Matthew 16:15-18 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. John 1:43-44 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. John 1:45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” John 1:46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Psalm 34:8a Oh, taste and see that the Lord is good! John 1:47-48 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” John 1:50-51 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”   Genesis 28:12-17 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the Lord stood above it and said, “I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”   1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus,   Daniel 7:13-14 “I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. 14 And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” Jesus calls   Mark 1:16-20 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18 And immediately they left their nets and followed him. 19 And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20 And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. John 15:16a You did not choose me, but I chose you… 1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” Jesus changes Mark 1:16-17a Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you…” 2 Corinthians 5:17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. Luke 6:40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. John 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. Jesus commissions Mark 1:16-17 Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 And Jesus said to them, “Follow me, and I will make you become fishers of men.” 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Sunday, 15 February 2026   Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; Matthew 17:1   “And after six days, Jesus, He takes with – Peter, and James and John his brother, and them, He uphefts into a high mountain off alone” (CG).   In the previous verse, Jesus finished up Chapter 16, noting that there were some standing there with Him who would not taste death till they saw the Son of Man coming in His kingdom. Chapter 17 now begins, saying, “And after six days.” Mark says the same. Luke says, “about eight days.” Of this somewhat indeterminate time, “Jesus, He takes with – Peter, and James and John his brother.”   These selected men are, at times, referred to as the inner circle. This is because this is not the only time they are selected to come separately with Jesus. Rather, there are several such instances in the gospels. Of this group accompanying Jesus, it next says, “and them, He uphefts into a high mountain off alone.”   A new word is seen here, anapheró. It is derived from ana, up, and pheró, to bring, bear, or carry. The ten uses of the word combine to give a sense not found in any single English word. It refers to leading others up a mountain, being carried up into heaven, offering up sacrifices, carrying the sins of others, etc.   In each case, there is upward motion and the sense of bearing or leading a mass that has weight. A single word, that now exists as of the typing of this commentary, and which can describe all of these various thoughts understandably, is “upheft.” With a right click of the mouse, the red line under the word has disappeared, and it is now entered into the computer's dictionary.   As for the mountain Jesus uphefted the men to, there are various views. A later tradition identifies it as Mount Tabor. However, it is known that a fortress was on top of Tabor at the time. Further, its location is not conducive to the surrounding narrative as well.   A good candidate is Mount Hermon. It is the snowcapped mountain bordering Israel, Lebanon, and Syria. In typology, it is used in the Old Testament to symbolize heaven from which the Jordan (the Descender) then flows, picturing Jesus descending from heaven.    This seems like the likely mountain to accommodate what will next take place, but because it is not named, this remains speculation. This account, however, is a good contrast to what was said in Matthew 4 –   “Again, the traducer, he takes Him to a mountain – exceedingly high – and shows Him all the kingdoms of the world and the glory of them.” Matthew 4:8   “And after six days, Jesus, He takes with – Peter, and James and John his brother, and them – He takes up into a high mountain off alone.” Matthew 17:1   Life application: It was noted above that Matthew and Mark say, “after six days,” while Luke says, “about eight days.” There is no contradiction in that. The word after means “after.” The word about means “about.” Seven is after six, and a general ending of seven is about eight. The indeterminate wording allows people to speak and write in their natural way without there being a contradiction.   Depending on the time reference of a person's statement, such things happen all the time. If one reckons the time after the day of an event, the timing would be –   Monday – Tuesday/Wednesday/Thursday/Friday/Saturday/Sunday.   If one reckons from the day of an event, it would be –   Monday/Tuesday/Wednesday/Thursday/Friday/Saturday/Sunday – Monday.   Thus, the first is six days after the first day, while the second is about eight days. We do the same type of reckoning all the time. If you arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, you might still say you were in Florida on that day. If you left Wednesday morning at 5 am, you might say you were there that day also. Thus, you have been at the location three days, despite your total time there being about thirty-six hours.   When you are reading the Bible, be sure to consider such things. Luke uses a different perspective to say exactly the same thing as Matthew and Mark did. This is to be expected from a chronicler who is from outside of Israel as he sits and counts days. The timing provided by those inside Israel would be from their personal experience and how that aligns with culturally accepted norms.   When considering these things in their proper light, it is evident that no contradiction exists. Instead, the accounts are reliable and actually support the veracity of what is stated.   Lord God Almighty, You have given us a word which is challenging to our minds, and yet understandable when it is properly and carefully evaluated. Thank You that we will get out of Your word just what effort we put into it. Thank You for such a wonderful gift to guide and instruct us. Amen.  

Matthew Week 125   Romans 13:1 ESV   Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.       1 Peter 2:13-15 NASB   13 Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right.15 For such is the will of God, that by doing right you silence the ignorance of foolish people.       Matthew 22:23-24 ESV   23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, "Teacher, Moses said, 'If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.'       John 11:47-48 NASB   47 Therefore the chief priests and the Pharisees convened a council meeting, and they were saying, "What are we doing in regard to the fact that this Man is performing many signs? 48 If we let Him go on like this, all the people will believe in Him, and the Romans will come and take over both our place and our nation."       Deuteronomy 25:5-6 ESV   5 "If brothers dwell together, and one of them dies and has no son, the wife of the dead man shall not be married outside the family to a stranger. Her husband's brother shall go in to her and take her as his wife and perform the duty of a husband's brother to her. 6 And the first son whom she bears shall succeed to the name of his dead brother, that his name may not be blotted out of Israel.       Deuteronomy 25:9-10 ESV   9 then his brother's wife shall go up to him in the presence of the elders and pull his sandal off his foot and spit in his face. And she shall answer and say, 'So shall it be done to the man who does not build up his brother's house.' 10 And the name of his house shall be called in Israel, 'The house of him who had his sandal pulled off.'       Matthew 22:25-28 ESV   25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh.27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her."       1 Corinthians 15:13-19 NASB   13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is in vain, your faith also is in vain. 15 Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, then not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then also those who have fallen asleep in Christ have perished. 19 If we have hoped in Christ only in this life, we are of all people most to be pitied.       "What we know today as the great Watergate cover-up lasted only three weeks. Some of the most powerful politicians in the world–and we couldn't keep a lie for more than three weeks…Can anyone believe that for fifty years that Jesus' disciples were willing to be ostracized, beaten, persecuted, and all but one of them suffer a martyr's death–without ever renouncing their conviction that they had seen Jesus bodily resurrected? Does anyone really think the disciples could have maintained a lie all that time under that kind of pressure?" https://breakpoint.org/watergate-and-the-resurrection/       Matthew 22:29-33 ESV   29 But Jesus answered them, "You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not God of the dead, but of the living." 33 And when the crowd heard it, they were astonished at his teaching.       Luke 20:34-36 NASB   34 Jesus said to them, "The sons of this age marry and the women are given in marriage, 35 but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage; 36 for they cannot even die anymore, for they are like angels, and are sons of God, being sons of the resurrection.       Luke 20:37-38 ESV   37 But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live to him."       2 Timothy 1:9-14 NASB   9 who saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was granted to us in Christ Jesus from all eternity, 10 but has now been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher, an apostle, and a teacher. 12 For this reason I also suffer these things; but I am not ashamed, for I know whom I have believed, and I am convinced that He is able to protect what I have entrusted to Him until that day. 13 Hold on to the example of sound words which you have heard from me, in the faith and love which are in Christ Jesus. 14 Protect, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you.                    

Send a textThis week we discuss how Joshua's lack of inquiring of the Lord led Israel into a bad treaty. 

Jewish Faith & Jewish Facts with Rabbi Steven Garten. Aired: February 15, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions, email Rabbi Garten at rabbishg@templeisraelottawa.com For more CHRI shows, visit chri.ca

So often we try to make changes in our lives, you know, the difficult things, those entrenched behaviours that keep ruining things for us – but try as we might, somehow we always seem to fail. But worship, well, that's something that changes us – from the inside out.   Worship Sets us Free Well, welcome to this programme; it's the last programme in our four part series called, "Worship as a Way of Life". I guess the guts of it has been getting our hearts and our minds around the fact that worship is more than just going to church and singing songs on Sunday morning – so much more. And over the last three weeks we have seen that there are really two aspects to worship. Two different words used for worship in the New Testament. Worship on the inside – bowing down our lives to God, the thing that happens in our hearts, and then what we go on and do with that – living out that worship through our service, on the outside. It makes sense – look at a marriage. I love my wife, Jacqui, with all my heart – I adore her but if that's all I did it wouldn't be a very great marriage. Once a week, if I just said, "Darling, I love you", come on, what sort of a marriage would it be? I have to live out that marriage; I have to live out that love. I don't always do that perfectly, but she has to know that I love her through how I treat her and what I say to her and what I do for her and as I live out that love, it changes me on the inside and I love her even more. So this "inside", "outside" thing, well they feed off each other. The question is, is it like that in our relationship with God? Today we are going to conclude this series by asking that question. Ok, so if I worship God, what happens to me? I mean, does it change me, does it transform me, does it change the way I am on the inside and the outside? We are going to start off today back in the Book of Exodus, so if you have a Bible, go and grab it. We will go to the Book of Exodus and we are looking where Moses went up to Mount Sinai and got the Ten Commandments. Something happened to him up there. Have a look at Exodus, chapter 34, beginning at verse 29. When Moses came down from Mount Sinai, with the two tablets of the Testimony in his hands, he wasn't aware that his face was radiant because he had spoken to the Lord. When his brother Aaron and all the Israelites saw Moses his face was radiant and they were afraid to come near him but Moses called to them. So Aaron and all the leaders of the community came back to him and he spoke with them. Afterwards all the Israelites came near to him and he gave them all the Commandments that the Lord had given him up on the mountain. When Moses finished speaking to them, he put a veil over his face but whenever he entered the Lord's presence to speak with Him he removed the veil until he came out again. And when he came out and told the Israelites what had been commanded they saw that his face was radiant again. Then Moses would put the veil back over his face until he went in to speak with the Lord again. See, when you go into God's presence, you can't help it, something happens to you. And with Moses, he went into God's presence up on Mount Sinai and then in the tabernacle (the tent), which was the tent of the meeting place. When Israel were out there in the desert for forty years in the exodus, they built a tent and in the centre of that tent; in a place called the Holy of Holies, is where the presence of God rested with them. And only Moses would go in and speak with God. And when he did that there was this radiance; something different about him, when he came out from having been in God's presence. He was transformed in a way that the people, well, they really noticed this. A few thousand years later the Apostle Paul looks back on all of that and comes up with the conclusion that when we turn to the Lord our God and worship Him, something like that happens, only much better. Let's again go to God's Word and have a look at Second Corinthians, chapter 3, beginning at verse 13. This is what Paul writes: We aren't like Moses who had to put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. Their minds were made dull for to this day, that same veil remains when the old covenant is read. It has not been removed because only in Christ is it taken away. Even to this day, when Moses' laws are read, a veil covers their hearts but whenever anyone turns to the Lord, the veil is taken away. What's this thing that Paul is talking about here? I mean the Israelites in the first century, were bound up in God's law and in legalism. You know, it was all about rules – there were six hundred and thirteen commandments and prohibitions in the Torah; in the Hebrew Law that was given through Moses and they got so rule-bound and legalistic and that's the thing that Jesus came to set us free from. I mean, Moses, in the Old Testament, was able to go into the presence of God, and when he came out he used to have to hide his transformation – the glory of God shinning out from his face, because people didn't understand it; they couldn't take it – the whole bunch of people around in his day who just didn't get it. A bit like today really. Whenever we turn to the Lord, to Jesus, the veil is taken away. And then Paul goes on to say in verse 17: Now, the Lord is the Spirit and where the Spirit of the Lord is, there is freedom. The picture here is of our faces shinning with the glory of God – not a sense of a bunch of rules that we have to keep – not that at all – a sense of freedom. See, here's what so often happens – someone accepts Jesus Christ into their lives as Lord and Saviour – right? Fantastic! All great intentions but then little by little we get bound up in rules and regulations and "you have to do this and you can't do that" – it's called legalism. And Paul is saying, "No, you get up on the mountain top and you worship God – you don't have to be like that. He changes you on the inside and you end up shinning on the outside." The veil is removed – you don't have to hide it anymore. Have you ever met someone who is just glowing with the glory of God; with the goodness of God? You know, they walk into the room and there's a kind of a light and when they leave something lingers – this sense that somehow, God is in this place. When we like Moses, go to that mountain top and worship God, it changes us; it transforms us on the inside and you end up glowing that on the outside. There's a sense that this person has been up there worshipping in the presence of God. You know what we try to do? We try to do this in our own strength. We look at God and go, "WOW, God is so amazing", and the more we look at Him the more we realise our own weaknesses, so then we set about trying to change them. We think, "you know something, I have to stop doing this or I have to start doing that, or I have to do this and don't do that", and before you know it we are peddling so hard, we're exhausted. And ultimately, we end up failing; it's too hard, we can't do it. Paul is saying here that when we worship God on that mountain top, God does something amazing. He fills us on the inside and we can't help it – it ends up shinning out on the outside. We'll take a look at that next.   Worship Transforms Us When we worship God, that bears fruit in our lives – it changes us on the inside and on the outside in ways that we simply couldn't do on our own. In fact, as we worship Him, we end up looking more and more like Jesus. Have a read here in Second Corinthians, chapter 3, verse 18, what Paul goes on to say. And we, who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from the Lord who is the Spirit. See, that veil that Paul was talking about before and here in this passage, is the veil of misunderstanding; it's the veil of separation; it's the veil that says, "I can't come before God because I'm not worthy." In the first century the Jews had the temple, in fact, they had had it for quite a long time before then. And in the centre of the temple, on the inside, was the Holy of Holies, the place where the presence of God was. And only the High Priest was allowed to go into the Holy of Holies and then only once a year on the Day of Atonement – to make atonement with God through sacrifice for the sins of Israel. Anyone else went in there they would die because they couldn't stand the presence of the Lord – He's holy and He's perfect and we're not! – and we would surely die in His presence. That's why, when Moses came down from the mountain and his face was glowing with the glory of God, people were afraid. The Holy of Holies was closed off from the rest of us in the temple, by a thick curtain or a veil. So what's changed? How come we can go into God's presence and worship Him? How is it that we can come before a holy God just as we are with our faces uncovered and our hearts uncovered open to Him? Luke explains it in his Gospel as he records the crucifixion of Jesus. You can read this in Luke, chapter 23, verse 44. It was now about the sixth hour and the darkness came over the whole land until the ninth hour for the sun had stopped shining and the curtain of the temple was torn in two. Jesus cried out with a loud voice, "Father, into Your hands I commit My Spirit." When He said this, He breathed His last. See, the death of Jesus Christ paid for all my sins – He paid for all your sins And that one thing that stopped us from coming into the very presence of God, our sin, was dealt with and so God tore the veil in two – the veil that closed off the Holy of Holies. He opened that up to you and me, the instant that Christ died. That means if we put our faith in Jesus we can go and stand in His presence unveiled; just as we are and just gaze on His beauty with wonder and awe and worship Him. And when we do that then we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness from glory to glory, which comes from God who is the Spirit. Just as we stand in His presence and know that He is God, He transforms us into His likeness, from glory to glory to glory and it works its way out from the inside to our outside and we're transformed into His likeness. We end up looking more and more like Jesus. Let me ask you a question: Why is it that so many Christians are just plain hypocrites? They go to church on Sunday and yet you look at their lives for the rest of the week and they look nothing like Jesus. I'll tell you why – because they haven't adopted worship as their way of life. I struggle so much in my life when I don't spend time with Jesus. If I've been sick or I've been travelling or I'm really busy or really tired, in those times I just know that I haven't got what it takes to do it on my own. And time and time again that's what brings me back to the foot of the cross. Time and time again I discover and I rediscover I can't do this on my own. Only when I worship God on the inside and then I live that out on the outside, that's when I can look like Him. When we get off that mountain top and wander round in the marshes of day to day life, like Moses, the glory fades. But when we spend time worshipping Jesus on the mountain top, on the inside; we don't have to go out there in life and wander round on our own any more, in our own strength. Instead the joy of the Lord is our strength. When we worship God, He fills us with His joy, just as having been in His presence. The joy of just having seen Him and heard Him and experienced Him changes us – He fills us with the joy of the Lord; the fullness of His Spirit. We need to experience Jesus for ourselves – that's what real worship is – making music unto Him in our hearts – singing, delighting, resting, praying and when we do that, we who with unveiled faces, all reflect the Lord's glory, are being transformed into His likeness, with ever increasing glory which comes from the Lord who is the Spirit. I love this because we can't do it in our own strength. God has this amazing plan to transform you and me into His image from glory to glory. Just as we turn to worship Him and bow down before Him – to set us free, to fill us with the calm delight of His presence. This is where the rubber hits the road – this is so much better than keeping the veil over our hearts and trying to go out there and do it in our own strength. This is ... well, it's so God, isn't it? It's so.. Him! Do you get it? He wants to change you and me from glory to glory. He wants to transform us to, in effect, be Christ to a lost and hurting world; to look like and to walk like and to talk like Jesus – to ache like Jesus for those around us – in His image – that was always the plan.   A Treasure in Jars of Clay I was accosted recently by a man in a coffee shop in Chicago. It turns out, sad to say, that he was an Australian who heard me talking with my colleague in the coffee shop, and so he picked up my accent. Anyhow, this guy accosts me quite aggressively and starts telling me that if we believe in God, it's possible for us to be perfect here on earth. Unfortunately, I didn't think quickly enough – what I should have done is ask him, "So, do you know anyone who's like that, perfect, I mean?" Because the only perfect person I know is Jesus Christ. Now I want to deal with this because it's important. From what we've seen so far on the programme you could easily get the impression that I agree with that guy in the coffee shop. Just keep worshipping Jesus and you'll be exactly like Him – perfecto! My experience is that there are sometimes gaps between the glory – you know when it talks about us being transformed from glory to glory – I make mistakes every day, I fall short every day and my hunch is so do you. And if we think that we can end up being "perfecto", well, we are going to become very discouraged very quickly. Paul addresses this in the next few verses – go to Second Corinthians, chapter 4 and verse 6 – let's have a listen to what he says. For the God who said, "Let a light shine out of darkness," made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. That kind of reinforces what we've been talking about. God does something, "He shines His light" as we get to know Jesus; He shines His light into our hearts. The same God who created light out of darkness – it's the first thing He did – "Let there be light" – that God speaks light into our hearts through Jesus Christ. But look at what He says in the next verse, verse 7. But we have this treasure in jars of clay to show that this all surpassing power is from God and not from us. We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus so that the life of Jesus may also be revealed in our bodies. See, the treasure that Paul is talking about here is the wonder and the glory of God – that light that shines out from our faces and from all that we do when we are people of worship. The jars of clay, well, that's you and me – that's who we are! What a great contrast – the light shinning out the glory of God – bright and pure and perfect – but God takes it and He puts it in this rough and imperfect earthenware jar. Maybe it has some chips and cracks and that brilliant light of God's glory shines out from that imperfect and rough jar. See, sometimes we go and worship God and we come down from the mountain top and we are full of His glory and we think "everything is going to go well", but look what Paul says: We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. We always carry around in our body the death of Jesus Christ so that the life of Jesus may also be revealed in our body. He was going through some difficult times in ministry – people were trying to kill him, they were locking him up, they were beating him, they were abandoning him. Just because we worship God doesn't mean that those things aren't going to happen to us – they do! We are in an earthenware jar. And what a sharp contrast between this beautiful, perfect, glorious light of God and this rough and imperfect and sometimes cracked and broken earthenware jar – they are so different you can tell the difference, you can't help it. And there's a reason for that. So that people will know that this light that they see on our faces – this glory of God, this all surpassing power comes from God and not from us. God is so realistic, isn't He? He doesn't expect perfection – He just wants us to come as we are – a bit rough around the edges, a bit perfect, with pressures and tensions in our lives and when we worship Him He pours His glory into us to shine out into the world. It's so easy for us to get discouraged! The more we worship God the more we see our own imperfections in His light but that's the plan – just for us to let Him take our lives as we are and for God to use them for His glory. That's worship – worship as a way of life. You go up to the mountain top and you worship Jesus – you do it with all your heart – you bow down and you worship Him in song and in prayer and in just resting in His presence and His glory with thanksgiving and with praise. And then we come down from that mountain top and we are walking around doing all the stuff we do in life and His glory just shines out into the world through the cracks in our earthenware jars. We go up to that mountain top again and He fills us again and again and we come down again and again and we live out that worship – it's just the way He made us. My earthenware jar was made for a different purpose to yours – yours is different to the next persons. We are all imperfect – that's the way it's meant to be so that nobody can be in any doubt that the glory comes from God. I love getting together with God's people and singing songs of worship and praise but you know the greatest times of worship for me are in my study with the door closed, with the Bible open, just praying and delighting and worshipping God and being filled with the sense of His presence; being filled with His Spirit. And then when I open that door and I go and do all the things I do in life, I'm a better husband; I'm a better father; I'm a better teacher; I'm a better manager; I'm a better everything because I spent that time worshipping God. Worship on the inside becomes worship on the outside – the things that we do in life. Worship – worship is a way of life.

Confira na edição do Jornal da Record deste sábado (14): Lula faz turnê de Carnaval e passa por Recife e Salvador. Países europeus afirmam que Alexei Navalny foi envenenado com toxina de rã. Pesquisa revela que mais da metade das dentistas em São Paulo já sofreu algum tipo de violência. Cientistas de Israel desenvolvem córneas em impressoras 3D que podem acabar com fila de transplante. E, no futebol, Brasileirão já contabiliza 92 gols em apenas três rodadas.

Sunday February 15 2026 // Preacher: Andrew Kim //  Genesis 12:1-3

I denne delen er det hele fire gode konger på rad i Juda, mens det går unna med tronekuppene i Israel. Assyria kommer også mer på banen i det de utvider riket sitt vestover, og også Israel og Juda kommer da i kontakt med dem. De skattlegger Israel og beleirer dem når Israels siste konge […]

Tucker Carlson is making waves with reports of an upcoming trip to Israel for an interview with US Ambassador Mike Huckabee, following their heated social media exchanges over Christian treatment in the region and Carlson's past comments downplaying Hamas as a terrorist group. Times of Israel reports that Israel initially considered barring him but backed off to avoid a diplomatic row, after Huckabee challenged Carlson to come talk in person following a recent episode of The Tucker Carlson Show.His latest content from Jordan, a 30-minute video titled “The Shocking Reality of the Treatment of Christians in the Holy Land by US-Funded Israel,” has drawn sharp backlash. The Media Line and Ynet News detail fact-checks debunking his claims of shrinking Christian populations as a crisis, exaggerated spitting incidents compared to al-Qaida madrasas, and false suggestions of an Israeli strike on Gaza's Al-Ahli Hospital—actually a misfired Palestinian rocket. Evangelical leader Joel Rosenberg warns Carlson of spiritual peril for his anti-Israel stance, while attorney Calev Myers calls it a master class in gaslighting half-truths.On his Tucker Carlson Network, fresh episodes feature Rep. Tim Burchett discussing UFO secrecy, congressional insider trading, and institutional distrust, fueling debates on government transparency. Podbean highlights Carlson's national media tour with guests like Russell Brand, Vivek Ramaswamy, and Marjorie Taylor Greene, alongside his subscription platform's growth through fundraising and patriotic investments. Recent clips question redacted Israel references in JFK and RFK assassination files during a talk with Cenk Uygur, per Algemeiner.Reactions split conservatives: Laura Loomer accuses him of pro-Islamic bias amid Israel clashes like his challenge to Ted Cruz on US support, while supporters praise his push against establishment media. His ventures, including The Tucker Carlson Show podcast topping Spotify charts, solidify his influence in building an independent conservative ecosystem.Thanks for listening to the Tucker Carlson News Tracker podcast—please subscribe for more updates. This has been a Quiet Please production, for more check out quietplease.ai.For more http://www.quietplease.aiGet the best deals https://amzn.to/3ODvOtaThis content was created in partnership and with the help of Artificial Intelligence AI

For review:1. Aircraft carrier USS Gerald R. Ford (CVN-78), its escorts and embarked Carrier Air Wing 8 have been tasked from their current position in the Caribbean to the Middle East to support a U.S. naval buildup in the region.2. Asked Friday about potential regime change in Iran, US President Donald Trump said, “it seems like that would be the best thing that could happen,” as he confirmed sending a second aircraft carrier to the Middle East “in case we don't make a deal” with the Islamic Republic.3. US President Donald Trump and Prime Minister Benjamin Netanyahu agreed to intensify the “maximum pressure policy” in order to force Iran to give up its nuclear program, including clamping down on the sale of Tehran's oil to China, according to a Saturday report citing two US officials.4. The US military is preparing for the possibility of sustained, weeks-long operations against Iran if President Donald Trump orders an attack, two US officials told Reuters, in what could become a far more serious conflict than previously seen between the countries.5. The Board of Peace's High Representative for Gaza Nickolay Mladenov said at the Munich Security Conference on Friday that the Palestinian technocratic committee tasked with governing Gaza in place of Hamas cannot enter the Strip if violations of the ceasefire continue.6. Prime Minister Benjamin Netanyahu has asked Foreign Minister Gideon Sa'ar to represent Israel at the inaugural Board of Peace meeting in Washington, DC next Thursday.7. The leader of an anti-Hamas militia based in IDF-controlled areas of the southern Gaza Strip said recently that it is working on demolishing the terror group's tunnels, a confirmation that further shows Israel's support for the armed gang.8. A wave of Israeli airstrikes in several areas of southern Lebanon this evening targeted Hezbollah weapon depots and rocket launchers, the military says.9. The governments of Russia and Ukraine confirmed Friday that they would participate in a third round of U.S.-mediated peace talks next week, on Feb. 17 and 18 in Geneva. 10. U.S. Secretary of State Rubio offered a reassuring message to America's allies on Saturday, striking a less aggressive but still firm tone about the administration's intent to reshape the trans-Atlantic alliance and push its priorities.11. Co-development of the French-German-Spanish Next-Generation Fighter (NGF) is almost certainly headed for collapse, with negotiations between Airbus and Dassault halted on the next phase of the project amid a long-running industrial dispute over leadership and workshare, an industry source said today. 12. As part of discussions between Belgium and US giant Lockheed Martin for a potential deal covering 11 additional F-35A fifth-generation fighter jets, Brussels is pushing hard for hefty domestic industrial returns, according to the country's defense minister. 

Ralph welcomes, Robert Weissman co-president of Public Citizen, to discuss his Senate testimony about the many ways the Trump Administration's assault on fraud is itself fraudulent. Plus, Ralph informs us of a report from Aljazeera about the MK-84 weapon the IDF is using in Gaza that is designed to generate so much heat it literally vaporizes people.Robert Weissman is a staunch public interest advocate and activist, as well as an expert on a wide variety of issues ranging from corporate accountability and government transparency, to trade and globalization, to economic and regulatory policy. As the president of Public Citizen, he has spearheaded the effort to loosen the chokehold corporations and the wealthy have over our democracy.Every American should be worried about fraud. So it's fine for the committee to be talking about fraud, but it should be based on actual facts and what's actually happening, which is not what's going on with this focus on Minnesota… And without a doubt, if the concern is about fraud in the public or the private economy right now, the number one problem with fraud is the Trump administration.Robert WeissmanThanks to the Supreme Court decision on Presidential immunity, Trump believes (correctly) that he will not be held criminally accountable for anything that he does while he's President. And that is true so long as that Supreme Court decision stands. And I think it's fair to say that basically everyone who's working for him right now—who I think are committing all kinds of crimes, including through the sale of pardons and through the outrageous use of ICE in Minnesota and around the country—I think they expect they're going to get pardoned before he goes. So I think they think they too will be (and they're probably not wrong in expecting it) that they too will be immune from criminal prosecution (at least federal criminal prosecution) for any crimes they commit while they're in the administration.Robert WeissmanIn Case You Haven't Heard with Francesco DeSantisNews 2/13/26* Our top stories this week concern the Jeffrey Epstein case. According to POLITICO, Democratic Congressman Ro Khanna, who, along with Republican Congressman Thomas Massie has led the charge to release the Epstein files, “took to the House floor Tuesday and read aloud the names of six ‘wealthy, powerful men' whose names were originally redacted,” in the files. These names include billionaire Victoria's Secret owner Leslie Wexner, Emirati shipping magnate Sultan Ahmed Bin Sulayem, and Italian politician Nicola Caputo, among other more mysterious figures like Salvatore Nuara and Leonic Leonov. Khanna used congressional representatives' unique power under the speech and debate clause to make these names public, after combing through the files personally along with Rep. Massie. Khanna added “if we found six men that they were hiding in two hours, imagine how many men they are covering up for in those 3 million files.”* Speaking of hiding names in the files, Axios reports that Representative Jamie Raskin stated that “when he searched President Trump's name in the unredacted Epstein files… it came up ‘more than a million times.'” The implication of this statement is clear: Trump's cronies in the Justice Department are covering up the extent of Trump's relationship and involvement with Jeffrey Epstein. Another member of the administration, Commerce Secretary Howard Lutnick, admitted under Senate questioning that he had lunch with Epstein on his island, along with his family, claiming he “could not recall” why they did. The administration is allowing members of Congress to view the unredacted files within certain hours via a database they describe as confusing, unreliable, and clunky.* Another surprising revelation from the files is that House Minority Leader Hakeem Jeffries apparently solicited campaign donations from Epstein back in 2013. According to MSN, Epstein received a campaign solicitation via email from a fundraising firm touting Jeffries as “one of the rising stars in the New York Congressional delegation,” and offering Epstein “an opportunity to get to know Hakeem better.” Jeffries denies having any knowledge of this firm's outreach to Epstein and decried House Oversight Committee Chairman James Comer's implication that he had any relationship with the late sexual predator and financier, calling Comer a “stone cold liar” and a “malignant clown.”* In non-Epstein related news from Capitol Hill, last week lawmakers held a hearing to probe the operations of autonomous taxi service Waymo. While Republicans chose to focus on Waymo's supposed ties to Chinese companies, Senator Ed Markey of Massachusetts grilled the chief safety officer, Mauricio Peña, on the company's reliance on workers abroad for key safety decisions. Peña admitted that while some operators are located in the US, others – who step in when robotaxis encounter “unusual situations” – work remotely from the Philippines. Markey called this “completely unacceptable,” emphasizing that these workers may need to react “in a split second” during dangerous scenarios. Waymo is just the latest company marketing its services as high tech and autonomous, but later revealed to be reliant on cheap foreign labor. This from Business Insider.* ICE lawlessness continues to roil Congress. Many Democrats are now sounding the alarm that Trump's immigration police – masked, armed, accountable directly to him and backed to the hilt by the administration – could be used as a tool to suppress voter turnout by conducting raids at or near polling locations, thereby scaring citizens into staying home. Senator Chris Murphy of Connecticut said “Trump is trying to create a pretext to rig the election.” Murphy, along with some Senate Democratic allies, pushed leadership to demand that ICE be banned from polling sites as a condition of government shutdown negotiations, but leadership balked, per POLITICO. While such a scenario can sound far-fetched, Trump has “falsely and repeatedly claimed for more than a decade that millions of illegal immigrants vote in the U.S., arguing that was one factor in his 2020 loss,” and, just before the 2020 election, he pledged to send “sheriffs” and “law enforcement” to polling places.* Drop Site News' Jacqueline Sweet reports 70 organizations, Jewish, Christian, Muslim, Hindu, and Unitarian, as well as civil rights, academic, legal, peace, and human rights groups, submitted a formal request to the National Security Division of the Justice Department seeking a “Foreign Agents Registration Act (FARA) investigation into Canary Mission.” Canary Mission is a shadowy, infamous group that tracks pro-Palestine activity on college campuses. In 2018, they appeared at the George Washington University wearing spooky masks in an attempt to intimidate the student government into voting down a BDS resolution. They failed. This latest letter comes on the heels of a Drop Site story from January that “showed among other things that Canary is operated in Israel by a large Israeli team.” As the letter notes, the Foreign Agent Registration Act “exists precisely to address this type of potential activity carried out in the United States for the benefit of a foreign country.”* In more news regarding pro-Palestine activism, last week, six defendants linked to Palestine Action, a direct action protest group in the United Kingdom, were acquitted of aggravated burglary in connection with an alleged break in at Elbit Systems, a defense firm with close ties to the Israeli military, in August 2024. The persecution of Palestine Action has gone far beyond normal law enforcement. Some activists have been in pre-trial detention for over 500 days, more than double the maximum limit set by the Crown Prosecution Service. The case of the Palestine Action protestors has drawn outcry from international human rights groups, including the United Nations and Human Rights Watch. As HRW notes, in July of last year, the British government declared Palestine Action a terrorist organization and have now detained over 2,700 protestors over infractions as minor as holding a sign reading “I oppose genocide, I support Palestine Action.” As of now, over 20 activists are still in detention awaiting trial, many beyond the legal limits, and the six acquitted activists may face retrial. But for now, the group has scored a major victory in the face of overwhelming odds.* Turning back to domestic news, New York Governor Kathy Hochul appears to have pulled off a fait accompli in her reelection campaign. Last year, former Representative Elise Stefanik dropped her bid for the Republican gubernatorial nomination and sitting Rep. Mike Lawler declined to run. Now, Hochul's main primary opponent – Lieutenant Governor Antonio Delgado – has dropped his bid after Hochul secured the endorsements of New York City Mayor and political superstar Zohran Mamdani as well as the entirety of the New York Democratic congressional delegation. This from the New York Times. This is a stunning political feat for a Governor who won the narrowest gubernatorial election in the state since 1994 when she was last up in 2022. It now seems that Hochul will square off against Bruce Blakeman, the Trump-endorsed Republican executive of Nassau County in November.* Meanwhile in Los Angeles, the dynamic of the Mayoral race was upended this week by the last-minute decision of Councilmember Nithya Raman to throw her hat into the ring against incumbent Mayor Karen Bass. Raman, an urban planner by trade, chairs the Council's Housing and Homelessness Committee and has “built her political identity around tenant protections, homelessness policy and efforts to accelerate housing production,” per the Los Angeles Daily News. Raman was the first of several Councilmembers elected with DSA support and she has maintained a strong relationship with the local branch despite tensions with the national organization, primarily over Israel/Palestine issues. Bass, who won a narrow election against billionaire developer Rick Caruso in 2022, has faced harsh criticism over her handling of the devastating fires in 2025 and her inability to make significant progress on the city's homelessness crisis. However, Bass maintains the support of much of the city's Democratic establishment, including the unions and much of the City Council and Raman's late entry will make it difficult for her to consolidate majority support across the sprawling western metropolis.* Finally, in a David-and-Goliath tale, we turn to TJ Sabula, the UAW Local 600 Ford factory line worker who called Trump a “pedophile protector.” Infamously, the president retorted by giving Sabula the finger and mouthing, “F--- you.” Ironically, Trump also trotted out his iconic catchphrase “You're fired.” Well, Sabula was not fired – and in fact “has no discipline on his record,” – because he was protected by his union, per the Detroit News. In a recent address, UAW Vice President Laura Dickerson said “TJ, we got your back,” adding “In that moment, we saw what the president really thinks about working people…As UAW members, we speak truth to power. We don't just protect rights, we exercise them.” UAW President Shawn Fain, who has emerged as a firebrand leader of the revitalized labor movement, commented “That's a union brother who spoke up…He put his constitutional rights to work. He put his union rights to work.”This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

Read OnlineJesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.” Matthew 5:17–18For many, the Old Testament can be confusing, filled with laws, rituals, and prophecies that seem difficult to connect with the New Testament. Yet, Jesus' words remind us that the Old Testament is not merely a relic of the past but an essential part of God's divine plan. Furthermore, every law, prophecy, and detail, down to “the smallest letter or the smallest part of a letter,” finds its deepest meaning and completion in Christ.In a simplified way, the “Law and the Prophets” in the Old Testament can be summarized as moral laws, ceremonial laws, and prophetic teaching. The moral laws reflect God's eternal truths of right and wrong, the ceremonial laws govern Israel's worship and rituals, and the prophetic teaching calls the people to repentance, pointing to the coming Messiah. Together, these form the foundation of the Old Covenant, which is fulfilled in Christ, Who established the New and Eternal Covenant. Additionally, the Psalms and Wisdom literature enrich the Law and the Prophets, offering inspired prayers, meditations on God's faithfulness, and practical guidance for virtuous living.Though it might be an arduous task to read through the entire Old Testament, those who do so with understanding discover the truth that everything finds its fulfillment in Christ. “Fulfillment” does not mean that Jesus altered or discarded the Old Testament; rather, He revealed its true and hidden meaning, bringing it to perfection. What the Old Testament could only foreshadow, Jesus accomplished, achieving the fullness of God's plan.By analogy, consider an artist's sketch that depicts a beautiful mountain range and sunset. The Old Testament is like that sketch—it provides the framework, details, and foreshadowing of something greater. In Christ, the sketch is brought to life, becoming reality through God's creative act. While the sketch and the actual mountain range are the same scene, the reality is the perfect and complete expression of what the sketch anticipated. God, as the Divine Artist, first “sketched” what would come to be through the Law, Prophets, and Wisdom literature, and then brought it to fulfillment through Jesus' Incarnation, Life, Death, and Resurrection.In today's Gospel, after declaring that He came to fulfill the Law and the Prophets, Jesus provided three examples of how He brings the Old Testament moral law to its fulfillment. The commandment “You shall not kill” is deepened to include the interior sin of anger; “You shall not commit adultery” is expanded to include lust in the heart; and “Do not take a false oath” is elevated to a call for sincerity, honesty, and integrity in all one says and does. The Messiah then pours forth His grace, enabling the faithful to live in accord with this high calling.Though not included in today's Gospel, Jesus also brings the ceremonial laws to fulfillment by becoming the Lamb of God, offering Himself as the definitive High Priest on the new altar of the Cross. Furthermore, our Lord fulfills the prophets by establishing the New Covenant in His blood, as seen in Isaiah's vision of the Suffering Servant Who bears the sins of many (Isaiah 53), Jeremiah's promise of the new covenant written on hearts (Jeremiah 31:31–34), and Micah's prophecy of a ruler born in Bethlehem (Micah 5:2).Reflect today on God's Eternal Law, established before the foundation of the world and brought to fulfillment in Christ. The human life of the Son of God is the center of time and eternity. Everything converges on Him, and new life flows from Him. Just as our Lord fulfills the Old Testament, He also is the only source of true fulfillment in our lives. Ponder His mission and renew your choice to accept His New Covenant, written on your heart by grace. Doing so is an exercise in Divine Wisdom, giving you a share in the new life of grace, made possible by His blood.Glorious Lawgiver and Messiah, Your Wisdom is perfect, eternal, and transforming. All things came to be through You and find their fulfillment in You. I thank You for the gift of Your Eternal Law and pray for the grace to live it to perfection, with the aid of Your saving grace. Jesus, I trust in You.Image: Wolfgang Sauber, CC BY-SA 3.0 AT, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Leviticus 23-24, Psalm 24, and Acts 21. Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode for February 14th, 2025, Hunter invites us into a gentle, reflective journey through the scriptures. It's day 45 of the annual Bible reading adventure, and today's passages include Leviticus 23-24, Psalm 24, and Acts 21. Hunter reminds us that the heart of this daily practice isn't just reading words on a page, but experiencing the transforming love of God—a love found in the Living Word, Jesus, who walks with us through every season. In this episode, you'll hear about the ancient festivals of Israel, the greatness of God in Psalm 24, and Paul's courage and faith amidst challenges in Acts. The episode closes with heartfelt prayer, thoughtful encouragement for facing life's ups and downs, and a reminder that even in the grit and grind of February, there's beauty to be found if we look for it. Join Hunter as he helps us keep our eyes and hearts open, walking in faith, hope, and the assurance that we are deeply loved. TODAY'S DEVOTION: This life of faith requires two feet to walk. We live in this tension. On one hand, we go through things and we want to be healed and delivered. We want things to work out, and at times God is delighted to do just that—to provide, to heal, to deliver. So one step of faith is asking for and seeking these things from God. But with the other foot, the other step that we must take is to understand that this light and momentary affliction is working out for us something of eternal importance. The life of faith often entails learning to walk amidst those two very real tensions, where we hold firm to the promise that God is indeed our healer, our deliverer, redeemer. He will indeed do all that he has promised. And yet at the same time, there very well may be something that he wants to teach us through it. Maybe he will choose to heal you today, and maybe he won't. But we also know that we will indeed be healed. All of creation will be restored in him, and that day is coming. In the meantime, whatever the affliction that you're suffering through, it is momentary, and in the scales of eternity, Paul says they are light. It may not feel like that right here, right now, but faith in God's goodness helps us to see beyond the right here and the right now. And faith is an invitation to enter into the presence of God. His healing, His deliverance, His redemption isn't just designated for some distant time. We can begin to experience those things in part even today. God has something he wants to teach us all, and we need to trust him and walk with him through all that life brings us. He'll prove himself strong in our weakness. He will be your comforter and your strength. Walk this way of faith with both feet and trust him each step of the way. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The Journals are available here: arielmedia.shop/

Have you ever wanted to get somewhere early so you can get a good spot! I wonder if that's how the children of Israel were on top of Mount Carmel. They would want a good spot to see what was going to happen! There were two alters, two cows, the prophets of Baal, and Prophet Elijah. It was a showdown between God and Satan. What's going to happen? Join us to find out!!!Year B Quarter 1 Week 8All Bible verses are from the NKJVHymn: Under His WingsWrite to Ms. Katie: seedpod@startingwithjesus.comKatie's Korner: https://startingwithjesus.com/katies-korner/Find the Lessons Here: Kindergarten https://bit.ly/SeedPodKLessonsPrimary https://bit.ly/SeedPodPLessonsConnect with Us:Website: https://startingwithjesus.comStarting With Jesus - YouTube: https://www.youtube.com/c/StartingWithJesusSeedPod - YouTube: https://www.youtube.com/channel/UCCvU2FBPEL5-Zi2QW0STVLg Instagram: https://www.instagram.com/startingwithjesusFacebook: https://www.facebook.com/startingwithjesusAcknowledgments:Bible Readings this Week: SandraPodcast Producer: Katie ChitwoodSound Engineer: Dillon AustinMy Bible First, https://bit.ly/SeedPodLesson  for use of their Bible Lesson curriculum.AudioVerse, https://www.audioverse.org/  for partnering with us and supporting our ministry.Lindsey Mills, for writing and performing our SeedPod Kids Theme Song & Background Music. To learn more about her music or to get her CD, email her: lindsey@startingwithjesus.com

In Episode 84 of Geopolitics with Ghost, Ghost dives deep into a rapidly shifting global landscape as President Trump's diplomatic maneuvers collide with escalating war rhetoric. From reports of U.S. Navy SEALs authorized to train in Mexico, to renewed coordination between Colombia and Venezuela against transnational drug networks, Ghost unpacks the strategic realignments unfolding across the Western Hemisphere. The episode also zeroes in on mounting pressure for regime change in Iran, contrasting President Trump's public push for negotiations with hawkish calls for military action. Ghost examines the growing divide between diplomatic strategy and establishment war messaging, exploring how narratives around Israel, Iran, and the Middle East are shaping public opinion. With commentary on Rubio's remarks about a changing world order and the broader geopolitical reset underway, this episode challenges viewers to rethink long-standing assumptions about allies, adversaries, and the future of global power.

Anyone who has read much of Leviticus knows that it has a lot to say about "blood". Although it's kind of an unusual topic in our day and age, it was central to the Old Testament system of worship. Today, as we study Leviticus 17, we find out why. We also find that it's in the context of God's prohibitions about homemade, made-up worship. So join us in another study in another Key Chapter of the Bible! DISCUSSION AND STUDY QUESTIONS: 1.    What did verses 3 & 4 prohibit? In light of what we learned from Leviticus 10, what principles were driving this instruction? How might a person who did not live near to the tabernacle think they could cut corners and engage in personal, private worship? 2.    Verse 5 calls the people to engage in "peace offerings" at the tabernacle under the oversight of the priest. What did we learn about peace offerings in our study of Leviticus 3, specifically in terms of communion and fellowship with one another? Why was this critical for the spiritual life of the Children of Israel?  3.    The podcast also suggested that the prohibitions against private sacrifices would put an end to "religion for hire". In what ways would this command end that practice?  4.    The podcast also suggested that this command would help people break from thinking that religion was all about personal blessing. How would not engaging in private sacrifices do this?  5.    Even after these commands were given, how did people violate these prohibitions of "religion for hire" or "religion for personal blessings"? How do we see people in our world still falling into these temptations today? 6.    In verse 7, what does the phrase "no longer" indicate about the need for this prohibition against the worship of goat-demons? 7.    In verse 11, why weren't the people allowed to eat the blood of an animal? What did that blood represent?  8.    Already, our study in Leviticus has shown us how integral blood is to the sacrificial system. In what ways have we seen its use in the sacrifices? 9.    In verse 13, an animal's blood that was spilled on the ground was to be covered in dirt. How does this help us see the sacredness of even an animal's blood? Does the world reflect this sacred view of blood in how blood is characterized in movies and TV? 10.    How does Hebrews 9:18-22 help us understand how these principles relate to the blood of Jesus? 11.    The podcast makes an interesting link between the priest's sacrifices of the Old Testament and their role in the death of Jesus. What was that link? Do you think this was deliberate or just a coincidence? 12.    In light of everything we've said about blood in Leviticus 17, what have you learned and how has it helped you understand Christ's shed blood for your sins? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.     

David McCloskey says he was once a clandestine journalist. Another way of putting it is that he once worked for the CIA.McCloskey is now a spy novelist. His first book took readers inside the CIA, now he is exploring Mossad, Israel and Iran in his new novel The Persian.On Free State, he talks about the shadow war between Israel and Iran.He explains what has happened to agencies like the CIA under Trump and why as more true Trump believers are appointed, the demand is not for truthful intelligence. They do not just believe what they see, they only see what they believe. Hosted on Acast. See acast.com/privacy for more information.

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

This episode walks through Acts 7, focusing on Stephen's defense before the council, his recounting of Israel's history, and his bold indictment of the leaders for resisting the Holy Spirit. It describes Stephen's vision of Jesus standing at God's right hand, his martyrdom by stoning, the role of Saul in the ensuing persecution, and how Stephen's death helped spread the gospel, with practical application about trials, witness, and Christ as our advocate.

The helmet also reminds us that we are in a spiritual warwith Satan, and that one of his main strategies is to attack our minds. We mustbe ready to deal with the wiles and fiery darts of the evil one.  Now,my friend, yesterday we talked about the assurance of salvation. The devil willdo everything he can to take away that assurance. When he does, it robs you ofyour security—your sense of Christ being with you.Jesustold His disciples, “Go into the world, preach the gospel to every creature,and lo, I am with you always, even to the end of the world.” Thedevil wants you to doubt that. He wants you to doubt your salvation. I'mconvinced that one reason we sometimes lack assurance is this: First, we mayhave never truly been saved. We need to examine ourselves and make sure we havebeen born again—there has been a new life, a change, and we know the HolySpirit of God lives within us. Second, we may be dealing with unconfessed sin.When we get away from fellowship with the Lord, we lose the assurance ofsalvation and the joy of that salvation. In other words, if we are truly saved,we can keep sinning and enjoy it. We are miserable! Then we are not able to bewhat God wants us to be, and we are not standing against the wiles of the evilone like we should. Nowtoday, we're talking about how Satan attacks a discouraged mind. One of thegreat stories in the Old Testament is found in 1 Kings chapters 18 and 19.Elijah experienced a great victory against the prophets of Baal. You rememberhow he stood against 450 prophets of Baal. Fire came down from heaven, and allof Israel proclaimed, “The Lord, He is God! The Lord, He is God!” Elijah stoodboldly against demonic forces and false religion. But then, in 1 Kings chapter19, one woman said, “I'm going to get him,” and Elijah fled. He went up intothe mountains, crawled into a cave, and said, “I want to die. I don't have anyreason to be serving God anymore.” He was greatly discouraged. Andmy friend, Satan often attacks us when we become discouraged. Discouragementcan even come after a great victory—after one of those moments when God uses usin a powerful way. Now, I want to remind you of something I heard years ago. Wehave three “tanks” that give us energy to keep us going. First, we have a spiritualtank—keeping it filled with Jesus, filled with the Word of God, and walking inthe fullness of the Spirit. Second, we have a physical tank—our physicalenergy. And third, we have an emotional tank that can be filled with energy orbecome empty.  My friend, thosespiritual, physical, and emotional tanks are very important. You need to lookat the gauges and see how full they are. Because if any one of those tanks getslow, it affects the other two. And when that happens, discouragement can set in. Satanuses discouragement to keep us from serving the Lord like we should. And it'simportant to remember that after a great victory, we must be careful—becausesometimes pride can creep in. Remember, “pride comes before a fall”. We beginto think, “Wow, I won that one,” and the next thing you know, we fall into atemptation of the devil. TheBible says in James 4:7, “Submit to God. Resist the devil, and he will fleefrom you.” But I remind you, he doesn't go very far, as he waits foranother opportunity to come back. Remember even when Jesus was tempted in theGospel of Luke—Luke 4:13—that after Jesus faced the temptation and won thevictory, it says Satan “left Him for a season”. Why? Because he looks for amore opportune time to come back. Jesus faced the same temptations we face, yetwithout sin. Hebrews 4 tells us that. So,my friend, be careful—because discouragement can come after a great victory.That's often when the devil will attack with a temptation designed to take youdown. That is why we must keep on that helmet of salvation and trust in theLord at all times. Godbless you, and may you have a wonderful, wonderful day.

Send a textWhat if hardship isn't a verdict against you but a stage where God's faithfulness stands out? We dive into Job's protest against shallow counsel and trace a line from his tear-soaked prayers to a living hope that refuses to confuse suffering with secret sin. Along the way, we invite you to test every voice—ours included—and weigh every claim against Scripture rather than charisma, degrees, or stories that sound good in the moment.The conversation turns tender when a listener shares how the Lazarus story mirrors a return from unbelief, naming the holiness of being considered by God after deep trauma. We explore agape love that does not wobble with mood, the freedom of forgiveness that will not be rescinded, and the courage it takes to resist the enemy's accusations. From there we challenge easy slogans about divine love by revisiting John 3:16 as a radical widening of God's people beyond Israel to every nation, without erasing the narrow door of salvation through Christ. It's a vision big enough to include the nations and specific enough to require a Redeemer.Job 16 becomes a courtroom: “O earth, do not cover my blood.” Surrounded by miserable comforters, Job asks that his suffering not be buried, his case not closed, and his vindication be heard in the court of the Most High. That plea echoes Abel and points forward to Job 19: “I know that my Redeemer lives.” We hold space for hard questions about election, mercy, and why some believe while others don't, and we let the tension drive us back to trust. Peter's reminder to mocked believers frames the close: the Lord is not slow, and patience is not absence. Keep the case open. Keep praying. Keep believing.If this conversation challenged or comforted you, follow the show, share it with a friend who's walking through fire, and leave a review with the one question you still want answered. Your words help others find solid ground.Support the showBE PROVOKED AND BE PERSUADED!

Enjoy the sermon from Grandpa!

The Teacher and the Preacher is a weekly radio program--hosted by Dave McGarrah, Senior Pastor at Deer Flat Church in Caldwell, Idaho, and Aaron Lipkin from Israel--that airs each Sunday at 10:30 am and 7:30 pm here 94.5 FM and 790 AM on KSPD Boise's Solid Talk. They are a unique phenomenon on the airwaves – a Christian and a Jew in an ongoing dialogue – celebrating the many commonalities but never shying away from the differences. They offer their listeners insights into each other's faiths that don't come up much elsewhere, that can only come through sincere conversation. The weekly discussion is more than a program about a topic; it's a demonstration of how God can bring two people together from 9,000 miles away to bridge the differences, learn from each other, and strengthen their own faiths. If you would like to learn more about this fantastic radio ministry, please visit their website at theteacherandthepreacher.com.Podcast Website: https://www.790kspd.com/the-teacher-and-the-preacher/

Hebrews 4:9-11 (from the Archive)New Living Translation9 So there is a special rest still waiting for the people of God. 10 For all who have entered into God's rest have rested from their labours, just as God did after creating the world. 11 So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall.Music: "Rest in the Shadow" by Julian & Melissa Wiggins,Used with permission.

The Crosstalk news desk had much to offer this week, taking listeners across the nation and around the world as Jim reported on these and other stories: --Israeli Prime Minister Benjamin Netanyahu and President Trump met Wednesday evening at the White House. Instead of a post meeting press conference, President Trump posted on social media his hopes that a deal can still be consummated with Iran. --Some residents of Tehran chanted slogans on Tuesday against the Islamic republic and its supreme leader on the eve of the most significant annual commemoration of the 1979 Islamic revolution. --The Pentagon is sending the aircraft carrier Gerald R. Ford from the Caribbean to the Middle East. --Italy and Poland are among the latest European allies to snub President Trump's newly formed "Board of Peace," joining a list of growing nations refusing or hesitating to participate. --The Trump administration smuggled roughly 6,000 Starlink satellite internet terminals into Iran after the regime's crackdown on protests last month as reported by the Wall Street Journal on Thursday. --Palestinian Authority President Mahmoud Abbas has received a 70 page draft, "Interim Constitution" aimed at laying the legal groundwork for a future Palestinian state. --U.S. military forces have completed their mission in Syria to transfer Islamic state detainees to Iraq according to U.S. Central Command. --Venezuela has sent its first crude oil shipment in years to Israel. --As of this past Monday, Cuba's government says international airlines cannot refuel on the island nation.

Alexandria Ocasio-Cortez will make her debut as an imperialist strategist at the Munich Security Conference / Mack Trucks worker Will Lehman announces 2026 campaign for UAW president on a platform for rank-and-file power / Israel tight­ens grip on West Bank to “bury the idea of a Palestinian state”

The pasuk says in this week's parashah Mishpatim, regarding one who injures another, וְרַפֹּא יְרַפֵּא — verapoh yerapeh. Chazal learn from those words that a doctor was given permission to heal. The Gemara explains that one might have thought that since illness comes from Hashem, perhaps people do not have the right to intervene. The Torah therefore explicitly grants permission. The Torah uses a double expression — verapoh yerapeh. One explanation is that although the visible healer may be the doctor, we know that the true healer is HaKadosh Baruch Hu. Hashem commands us to go to doctors because He wants the world to function through teva, through natural means. Therefore, we must take medications, we must follow treatment instructions, and we must do our hishtadlut. At the same time, we must know the entire time that healing will only come if Hashem decrees that it should. There have been times when the greatest specialists gave a grim prognosis and suddenly everything turned around and the patient recovered. There have been times when treatment options appeared limited, yet the body responded far beyond expectations. There have been times when two people received the exact same diagnosis, went to the same doctor, followed the same treatments, and yet their outcomes were completely different. Why? Because Hashem decided that this one would be healed and that one would not. Believing that Hashem is the One who brings the healing is a tremendous zechut which can hasten the process. It is not easy to maintain that clarity when we are sitting in doctors' offices, filling prescriptions, and pursuing every possible avenue to get better. And that is precisely why the zechut of seeing through all of it is so great. We have seen so many times when we thought healing would come through one channel, and in the end it came from somewhere completely different. That is a reminder that it is not the avenue that brings the healing — it is only Hashem. Rabbi Rosen from A-Time shared a story that began in 2017. Their organization had developed an innovative medical machine for couples struggling with infertility who had already exhausted every option. When the rabbi shared the news of the discovery, many childless couples felt renewed hope, especially a man named Binyamin and his wife, who had already been waiting for ten long years. After so many disappointments, this finally seemed promising. As they waited for final approval to use the machine, obstacles began to mount. There were restrictions, safety concerns, and endless regulatory requirements. Before anything could proceed, laboratory testing had to verify that the laser and special dye were safe. Then the hospital stalled. Months turned into years. With every delay, the window of opportunity for Binyamin and his wife was narrowing. In the end, they were forced to confront the painful reality that this path was no longer viable. A-Time then attempted to pursue a similar approach in Israel, where regulations were somewhat more flexible and innovation could move faster. They acquired another machine and began testing there. Hope was renewed. Then COVID struck, and everything came to a halt. When the world gradually reopened, they resumed where they had left off. They sent samples to one of the most advanced genetic teams in the world. The results that came back were devastating. The project would not succeed. Binyamin and his wife felt their hope drain away once more. It seemed that nothing else could be done, that the road had ended. Yet with Hashem running the world, there is always hope. Out of nowhere, a group of infertility specialists discovered a new technique utilizing modern technology. The Borei Refu'ot revealed yet another pathway for healing. Baruch Hashem, after nineteen long years of waiting, just a few months ago, Binyamin and his wife were blessed with their own baby. Hashem is the only Healer. We must place our bitachon in Him. With Hashem's help, He will open our eyes to see the cures He has already created for every illness in the world. Shabbat Shalom.

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

Today in History: Shabbat Shkalim (Sabbath of Shekels) falls on (or just before) the 1st of Adar (or Adar II). It adds a special reading from Exodus 30:11–16. This helped remind the men of Israel to give half a shekel to support the Temple in time for Passover. In Temple times, the money was collected at this time of year.This week's portion is called Mishpatim (Judgements)TORAH PORTION: Exodus 23:26–24:18HAFTARAH: 2 Kings 12:1–16[17]APOSTLES: Matthew 17:22–27How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This week on The Narrative, Mike and David expose the "vice industry playbook" at the Ohio Problem Gambling Conference, where gambling giants like DraftKings and FanDuel sponsor the prevention efforts their business models actually undermine. They break down how gambling and marijuana interests buy silence from advocates while fueling "addiction for profit" revenue. The guys also tackle the New York Times’ admission that the "harmless" marijuana myth has failed, as daily use surpasses alcohol and teen suicides rise. Finally, they dive into the Affirming Families’ First Act (HB693), a landmark Ohio bill designed to stop the State from seizing custody of children whose parents refuse to bow to radical gender ideology. After the news, Mike and David are joined by Mordechai Wiseman, the Founder and Director of Israel First Fruits. A Special Forces veteran and follower of Yeshua, Wiseman discusses the "holy pressure cooker" of faith and business in Israel. He shares the heartbreaking loss of his son in Gaza and a powerful moment of reconciliation with his best friend, an Arab Christian, proving God’s love bridges the deepest divides. Wiseman offers a sobering look at how true restoration requires character over treaties. More about Mordechai Wiseman Mordechai Wiseman is Managing Director of Firstfruits Funds and Co-Founder, Chairman & International Director of Israel Firstfruits. He has over 25 years of international management, marketing, technology, and business development experience in various industries. Mordechai has served companies and non-profit organizations ranging in size from small start-ups to Fortune 500 multinational corporations. He is a social entrepreneur and is passionate about equipping people to pursue their calling. Mordechai has a B.Sc. in Electrical Engineering and an MBA from Cornell University. Mordechai is a third-generation Jewish believer serving in Israel. He and his wife, Meira, have three children and live in northern Israel. Learn More about the Minnery Fellowship The Minnery Fellowship provides ongoing educational opportunities for pastors and church leaders to dive into the practical issues facing Christians in culture and develop, with a cohort of their peers, biblical strategies and messages to respond. Get the details and sign up at MinneryFellowship.org.

In this Parshas Mishpatim review, Rabbi Aryeh Wolbe explores the practical, common-sense laws (mishpatim) that follow the Ten Commandments—laws that “make sense” (e.g., damages, theft, honesty, fair treatment)—and contrasts them with chukim (statutes with no apparent reason, like the red heifer). He emphasizes that all mitzvot must be fulfilled because they are God's command—not only because we understand them.Key lessons:Mishpatim vs. Chukim — Mishpatim (rational laws) are intuitive (e.g., don't steal, don't murder); chukim defy human logic (King Solomon couldn't understand the red heifer). Yet both are binding—do them because “God said so,” not just because they “feel good.”No compromise in halacha — Halacha never splits the difference (e.g., no “30-foot sukkah” between 20 and 40 feet). Mezuzah on a slant is the only compromise: vertical (one opinion) + horizontal (other) = slant, reminding us that peace in the home requires compromise.Fulfill mitzvot beyond understanding — Even meaningful mitzvot (e.g., Hanukkah candles for history/light) must be done because commanded—not just for emotion or meaning. When the “feeling” fades, the command remains.Parenting parallel — Children must sometimes obey “because I said so” (no explanation)—builds discipline. Same with mitzvot: intellect (chukim) overrides emotion when needed.Mezuzah as reminder — On a slant to symbolize compromise for shalom bayit (peace in the home). Every glance at a mezuzah reminds: do mitzvot for God's sake, even when logic/emotion fails.The rabbi urges: don't rationalize away mitzvot when the reason doesn't resonate—fulfill them with joy and commitment because they are divine commands. Live intentionally: intellect + heart + command = true avodah._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on February 13, 2026, in Houston, Texas.Released as Podcast on February 13, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Mishpatim ★ Support this podcast ★

Leviticus 16 is one of the most important chapters in the entire Old Testament because it tells us how a person is made holy enough to be in God's holy presence. Today in our study of Leviticus 16, we'll explain the details to see how they ultimately point to Jesus Christ. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast asserted that Leviticus 16 is the most important chapter in the book of Leviticus, and one of the most important chapters in the entire Bible. Why did the podcast suggest this?  2.    The podcast mentioned that Leviticus 16 answers the question: "How can a sinful person come into the presence of a holy God?" Why does God require holiness of everyone and everything that comes into His presence? The podcast gave two of the most common ways people answer that question; what were they? 3.    Think back to what we've learned over the last couple of weeks, what specific place signified God's presence in ancient Israel? Who went into His presence? How often? 4.    In verse 3, on the Day of Atonement (the Yom Kippur) the High Priest would first bring an offering for himself. Why was this necessary? How does this help us understand the principle taught in the New Testament that there is only one mediator between God and man?  5.    Overall, how many animals were sacrificed on the Day of Atonement? Which ones and for whom? 6.    In verse 4, what was the High Priest supposed to wear on the Day of Atonement? What did this signify? How does this foreshadow Christ's work as our High Priest?  7.    In verse 8, what were the two goats for? How was their role decided? How do the two goats teach the principle of justice being meted out for sin and also for the removal of sin? 8.    In verse 12, where was Aaron to bring the fire pan? What did this symbolize? What is the significance of this item now coming into the presence of God? 9.    In verse 15, where did Aaron bring the blood of the goat that was offered to the Lord by way of sacrifice? Where did he sprinkle it? 10.    In verse 21, what would Aaron do with the scapegoat? What did this point to? 11.    In verses 29 and 31, what were the people supposed to do while all this was happening? What does this mean? How did this give the people a role in the Day of Atonement? How does this show us that each person has a personal responsibility to have their sins dealt with? 12.    The podcast mentioned that Leviticus 23:29 says that if a person would not humble their heart and soul before the Lord, they ought to be cut off from the people of God. Why? 13.    Ultimately, this all points to Jesus. How was Jesus our final Yom Kippur? Do we still need to humble our heart and soul to the Lord? Why? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Israel's recent change of land-buying policies in the occupied West Bank has been condemned by the international community and the UN. The measures have been designed to make it easier for settlers to acquire Palestinian land in areas that until now had been under the Palestinian Authority's administration. Critics have described the move as de facto annexation of the territory that would crush any prospect of Palestinian statehood. In a joint statement, Arab and Islamic countries condemned the measures, calling them illegal actions. But this is not the first time. Last July, the same countries rebuked an annexation motion by the Knesset. An Israeli takeover of the occupied West Bank has long been considered a red line in the region and beyond, as it would deal a final blow to the two-state solution. And yet, since the war in Gaza, Israel has accelerated its land-grab practices there, pushing forward with settlement expansion. In this episode of Beyond the Headlines, host Nada AlTaher looks at the chain of events that brought the West Bank to this tipping point and asks: is there enough international will and pressure to push back against Israel's latest decision? 

In this episode of Out of Zion, Dr. Susan Michael shares her personal journey and lessons learned from decades of building sincere Jewish-Christian relations in support of Israel.