Podcasts about Jews

Romans 2:17-24 — There is no difference between the Jews and Gentiles. No one is saved based on heritage or works. But with this sermon on Romans 2:17-24 about wrath and condemnation, the Jews were hypocritically stirring up excuses of why they were not subject to the judgement Paul was preaching. Paul carefully eliminated any excuse and showed how no one is righteous and all will be subject to wrath. Preaching on hypocrisy, Dr. Martyn Lloyd-Jones exposes the conduct of a hypocrite: complacent, never examining themselves, preaching to others but not themselves, and criticizing others but not themselves. It is not enough to hear God's word; one must also apply the truth and be humbled by it. This will produce an inward change. In the second half of the message, Dr. Lloyd-Jones discusses the Jews' last resort excuse of circumcision. Paul carefully outlined that those who rely on this outward sign are missing the point that God only cares about the inward sign of true change and repentance. Circumcision is pointless unless it also comes with a changed heart. Let the Christian not rely on nationality, outward signs, or misguided truths but always be in humble adoration of a Lord that provided a way for salvation from wrath. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In this wide-ranging and deeply honest episode, Dovid Bashevkin unpacks one of the most pressing and overlooked issues in the Jewish world today: the fragmentation of the Orthodox community and the illusion of unity we like to project. With humor, vulnerability, and rare clarity, he explores why we're lonelier than ever despite packed shuls and buzzing WhatsApp groups, how labels like “Modern Orthodox” and “Yeshivish” have shifted from ideological statements to institutional shorthand, and what it would actually take to foster real achdus, not just feel-good unity, but the kind that demands humility, discomfort, and real work.   Dovid doesn't just point to problems; he calls for a fundamental shift in how we build community, raise children, and see ourselves in relation to other Jews. He challenges the frum world to stop outsourcing spiritual leadership to secular institutions and to reclaim the responsibility of engaging with the entire Jewish people, across lines of observance, geography, and history. This conversation dives deep into questions of identity, leadership, and personal responsibility, offering a sobering yet hopeful vision for what Jewish life could look like if we stopped waiting for the shofar and started living like redemption is already possible.   This episode was made possible thanks to our sponsors: ►Blooms Kosher   Bring you the best Kosher products worldwide.   https://bloomskosher.com   ______________________________________   ► PZ Deals - Download the app and never pay full price again!     https://app.pz.deals/install/mpp _______________________________________   ► Colel Chabad Pushka App - The easiest way to give Tzedaka    https://pushka.cc/meaningful      _______________________________________   ► Toveedo     Visit- https://toveedo.com/   Use Promo Code MM10 for 10% off! _______________________________________   ► Lalechet     We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish.    https://www.lalechet.com ___________________________________________   ►Rothenberg Law Firm   Personal Injury Law Firm For 50+ years!   Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH   ____________________________________ ► NRS Pay - Honest, clean credit card processing.   https://nrspay.com   _________________________________________ ► Town Appliance - Visit the website or message them on WhatsApp     https://www.townappliance.com     https://bit.ly/Townappliance_whatsapp ______________________________________   ► Faith It Till You Make It Join Rabbi Ari Bensoussan's course on Bitachon sponsored by Censible Marketing! Your guide to keeping your faith in today's complicated world! www.Meaningfulminute.org/censible    ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify.     https://apple.co/2WALuE2    https://spoti.fi/39bNGnO Or wherever Podcasts are available!     Editor: Sruly Saftlas

Read Online“You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” Luke 10:27A scribe asked Jesus what he needed to do to inherit eternal life. Jesus asked the scribe what the Law of Moses taught. The above line was the scribe's response. He was essentially quoting Deuteronomy 6:4, which was a common prayer prayed by the Jews and seen as a summary of the entire Law of Moses as found in the Ten Commandments.Notice that this summary of the Law does not present a negative prohibition such as “Thou shalt not…” Instead, it is a positive command stating, “Thou shalt love…” Love is the fulfillment of the Law of the Old Testament, as well as the fulfillment of the New Law of Christ. When we love God with our whole being, that love overflows upon all of God's creatures, including our neighbor.In this Gospel, the scribe goes on to ask Jesus who His neighbor is. Jesus responds by telling the Parable of the Good Samaritan. In that parable, there was a man beaten and left for dead on the side of the road. A priest and a Levite passed by and ignored the man. But a Samaritan passed by and took care of the man, bringing him to an inn and vowing to pay for his recovery. The story concludes by the Samaritan being identified as the one who acted as a neighbor to the victim.Traditionally, the victim of the robbers in this story has been seen as Adam. Adam represents fallen humanity. The Samaritan represents Jesus who cared for fallen humanity, healed us of sin and provided for our every need. Therefore, according to this parable, Jesus has acted as a neighbor to us, and we must love Him as we love ourselves. But Jesus also says, “Go and do likewise.” This is a commission to fallen humanity, now healed of sin, to go forth to others, acting as Jesus Himself, bringing the healing grace they have been given and bestowing it upon others generously.Sometimes we can see love as a feeling or emotion. Though love is often accompanied by certain emotions and feelings, love is much more. It is an action. In this parable, if the Samaritan simply looked upon the victim and felt sorry for him, had compassion for him but then moved on, he would not have shown love. The love of charity is an action and requires much of us. If we are to fulfill this first and greatest commandment of love of God and neighbor, then we cannot wait until we feel like loving to act. Instead, we must act now and not hesitate. This is love.Reflect, today, upon the true nature of love. Love, in its most elevated form, is the choice to do what is best for others—to help free them from sin and to be an instrument of God's providence in their lives. It's a participation in the very love that God has shown us in Christ Jesus by giving His life for our salvation. We are all called to devote ourselves to this same form of selfless and sacrificial love. Doing so is a requirement for the glorious sharing in eternal life.My loving Lord, You have given everything to fallen humanity. You have freed us from sin and provided for all of our needs. You have acted as a true neighbor in every way. Please give me the grace I need to imitate You and to participate in the love You have for others. May I truly act and never hesitate to bestow on others the charitable love to which I am called. Jesus, I trust in You.Image: African depiction of "The Good Samaritan" by Tim Kubacki, license CC BY 2.0Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Romans 2:13-15 — There are a few people in the Old Testament that were considered righteous but had never heard the gospel. How can this be? In the sermon titled “None Righteous,” Dr. Martyn Lloyd-Jones explains Romans 2:13–15 where Paul is careful to point out that they were not considered justified by the law, since no one can keep the law, but that they were a kind of people who knew the commandments of God and followed ordinances given by God. Dr. Lloyd-Jones explains that these individuals understood that the ordinances given by God were the only way to approach the Lord and have their sins forgiven. They were not “good” pagans or “noble” philosophers, nor were they like so many who were not only hearers of the word. These Old Testament saints were doers of the word, whose faith was not in the law but in the Giver of the law. Philosophies, knowledge, and good works do nothing in the eyes of Christ if He is not truly known. Paul elaborates this in the second section of the passage by openly expressing how many Jews were guilty of hypocrisy. All are condemned and subject to God's wrath, even the Jews who were given the law of the Lord. The Jews who relied on their possession of the law for salvation were severely misguided. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

California could be the site for the next Boston Massacre, Trump admin unsuccessfully trying to tell MAGA there's no client list, even after Bondi said it was on her desk, Pentagon plans and executes intentionally intimidating show of force in LA park, Palantir founder can't answer whether humanity should continue to exist, and Grok renames itself “MechaHitler” while targeting Jews.

David Brickner, currently the Executive Chairman to the Board of Jews for Jesus, became executive director of Jews for Jesus in 1996 and was the first to succeed our founding executive director, Moishe Rosen. Under his leadership, Jews for Jesus advanced internationally with missionaries in 12 countries, the largest number being in Israel.David comes from five generations of Jewish followers of Messiah Jesus. Though he turned his back on his upbringing in high school, David had a unique encounter with God in college that prompted him to attend a Jews for Jesus Bible study. David says, “I surrendered my life to Jesus in 1976 and haven't looked back.”David has authored several books, including the most recent release Does the Jewish Bible Point to Jesus? 12 Key Prophecies that Unfold God's Plan. He has been interviewed on secular and Christian radio and television shows, including Larry King Live and In the Market with Janet Parshall.A graduate of Moody Bible Institute in Chicago, David also has a bachelor of arts degree in Judaica from Northeastern Illinois University in conjunction with Spertus College of Judaica. He has a master of arts degree in missiology with an emphasis on Jewish studies from the Fuller School of Mission and Theology.David is an avid reader, hiker, and mountain climber. He resides in the San Francisco Bay Area with his wife, Sabra, and is the proud father of Isaac, Ilana, and Sivan, and grandfather of three. 

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October 7th exposed to everyone what many in and around the academy have known for years: American universities—not all, but many—are failing catastrophically to educate the next generation about the history, cultures, and politics of the Middle East. Instead of producing students versed in the region's complexities, these institutions have become factories for ideological activism. And nowhere is this truer than in the case of Israel and its history: Zionism in the modern university classroom is rarely examined as a movement of national liberation but instead as a caricature of colonialism, racism, repression, and occupation. And outside of the classroom, we've seen the most prestigious campuses in the United States transform into nodes of anti-Israel activism and Jew hatred. These are immense and long-standing problems. But instead of just diagnosing their sources and discussing their perils, today we're going to talk to someone who's actually done something about it. Robert Satloff saw this crisis clearly. Having published back in 2001 the eminent historian Martin Kramer's short volume on the corruption of Middle East Studies, Ivory Towers on Sand, Satloff has spent decades watching the field drift toward anti-Israel political advocacy. As the executive director of the Washington Institute for Near East Policy, he decided to stop complaining and found his own professional master's program. Working with Pepperdine University, the Washington Institute has established a completely new graduate program designed to train policy professionals with rigorous scholarship and historical accuracy, without anti-Israel bias. The program offers full scholarships, accepts no foreign funding, is fully accredited, and will convene its inaugural cohort in Washington, DC this fall.

Bible Prophecy Under the Microscope-Episode 48 Gary deals with recent claims of what or who the "antichrist" is and how 666 fits in. As usual, most of these claims fail to take the first century timetable into consideration, which makes them (of course) apply everything to their own day and things they are reading or hearing on the internet.

Romans 2:13-15 — Do unsaved people know God's law? Is it fair to judge Gentiles based on a law the Jews received but they did not? Dr. Martyn Lloyd-Jones explains how Paul anticipates that question and shows the universal guilt of all men for disobeying God's commandments. He explains that God has “written the law in their hearts” ¬– the conscience – and even so, all people can be judged according to their moral consciousness. The conscience is an individual's sense of right and wrong, mostly telling us when something is wrong and condemning us for doing wrong things. Dr. Lloyd-Jones explains that even though Paul is answering potential questions on salvation, he is not explicitly talking about salvation in this passage. He is, however, talking about those who are under wrath and condemnation. Paul is also very explicit that no one can be justified by living up to the law or by living up to the conscience of their heart because no one can live up to either standard. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

“In so many cases, as is the case of October 7, there are no direct victims who are able to speak – for the very grim reason that Hamas made sure to kill almost each and every one of them. The very few that did survive are too traumatized to speak . . . “ Shortly after the October 7 Hamas terror attacks on Israel, witness accounts emerged of women brutally raped and mutilated before they were murdered and silenced forever. For Ruth Halperin-Kaddari, Professor of Law at Bar-Ilan University, that silence was deafening. And the silence of the international community unwilling to hold Hamas accountable, disturbing.  ”Does that mean that [Hamas] can walk away without being prosecuted, without being charged, and without being pointed to as those who perpetrate sexual violence and use it as a weapon of war?” she asks. In this episode, Halperin-Kaddari explains how she and her colleagues have erased any doubt to make sure Hamas is held accountable.  Their initiative The Dinah Project, named for one of Jacob's daughters, a victim of rape, just published A Quest for Justice, the most comprehensive assessment to date of the widespread and systematic sexual violence that occurred during and after the October 7, 2023 attack on Israel by Hamas terrorists and their allies.  The report demonstrates that sexual violence was widespread and systematic during the October 7 attack, that there are clear patterns in the methods of sexual violence across geographic locations, and that sexual violence continued against hostages in captivity. It concludes that Hamas used sexual violence as a tactical weapon of war during and after the October 7 attack.  Resources: Read: The Dinah Project's groundbreaking new report, A Quest for Justice Read: Hamas' Most Horrific Weapon of War: 5 Takeaways from UN Report on Sexual Violence Against Israelis Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  Journalist Matti Friedman Exposes Media Bias Against Israel John Spencer's Key Takeaways After the 12-Day War: Air Supremacy, Intelligence, and Deterrence Iran's Secret Nuclear Program and What Comes Next in the Iranian Regime vs. Israel War Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: Shortly after the October 7 Hamas terror attacks on Israel, witness accounts emerged of women brutally raped and mutilated before they were murdered and silenced forever. For Ruth Halperin-Kaddari, Professor of Law at Bar Ilan University, that silence was deafening. And the silence of the international community unwilling to hold Hamas accountable, disturbing.  In response, Ruth and colleagues, former military prosecutor Sharon Zagagi-Pinhas and retired judge Nava Ben-Or founded The Dinah Project, an effort to seek justice for the victims of sexual violence during conflicts, particularly in Israel, on October 7, 2023. This week, together with visual editor Nurit Jacobs-Yinon and linguistics editor Eetta Prince-Gibson, they released A Quest for Justice, the most comprehensive report yet on the sexual violence committed on October 7 and against hostages afterward. Ruth is with us now. Ruth, welcome to People of the Pod.  Ruth Halperin-Kaddari:   Thank you very much for having me on your podcast. Manya Brachear Pashman:   Well, it's really an honor to have you. I should note for our listeners that you are also the founding Academic Director of the Rackman Center for the Advancement of the Status of Women, and you've served on the UN Committee on the Elimination of Discrimination Against Women. So you're no newcomer to this subject matter.  You know, we've talked a lot about how Hamas sexually assaulted women and men during the October 7 terror attacks on Israel. Without getting too graphic, or at least getting graphic enough to make your point clear and not sanitize these crimes, what new information and evidence does this report offer?  Ruth Halperin-Kaddari:   The specific new finding in the report is to actually take all the already published and existing information and put it together and come down with the numbers that prove that sexual violence on October 7 was not sporadic. Was not isolated. It was systematic. It happened in at least six different locations, at the same time, with the same manner, the same patterns.  And the, I think, most significant finding is that there are at least 17 survivors who witnessed the sexual violence, and they reported on at least 15 different cases. So there were 17 people who either saw or heard, in real time, the rapes and the gang rapes, some of them involving mutilation, some ending, and the witnesses saw, the execution at the end of the assaults. And this is the first time that anybody came with the actual aggregation and the classification and the naming of all the various sexual assaults and all the various cases that occurred on October 7, and then also later on in captivity. What we did is to, as I said, take all the testimonies and the evidence and the reports that people had already given, and they published it, either on social media or regular media, in addition to some information that was available to us from from other sources, and grouped it into specific categories according to their evidentiary value.  So the first group is, of course, those who were victims or survivors of sexual violence themselves, mostly returned hostages, but also one survivor of an attempted rape victim, attempted rape, on October 7, who had actually not spoken before. So that's the first time that her testimony is being recorded or reported.  But then the returned hostages, who also report on repeated and similar patterns of sexual abuse and sexual assaults that they had been subjected to in captivity. Manya Brachear Pashman:   So the United Nations has acknowledged that women were raped, mutilated, murdered, executed, as you said, but did it attribute responsibility to Hamas? Ruth Halperin-Kaddari:   We have to differentiate between the first report of the Assistant Secretary General, Special Representative on sexual violence in conflict, Ms. Pramila Patten, who refrained from specifically attributing these atrocities to Hamas, saying that there needs to be more or follow up examination or investigation into the question of attribution.  But then in June of 2024, the Commission of Inquiry on Palestinian Authority, Gaza, Israel, and East Jerusalem, did attribute in their report, they did attribute the sexual violence to Hamas in at least two different places in their report. So in our view, this is already a settled issue. And the information that we gathered comes on top of these two reports. We have to bear in mind the issue of time that passes, first of all, with respect to those survivors, mostly of the Nova music festival, who themselves were victims of the terror attack. And as can be expected, took time before they could recount and speak in public about what they had seen, what they had witnessed, suffering also from trauma, being exposed to such unbelievable acts of human cruelty. And then the other group of the returned hostages, who, some of them, were freed only after 400 or 500 days. So obviously we could not hear their reports before they were finally freed. So all these pieces of information could not have been available to these two investigative exercises by the United Nations. Manya Brachear Pashman:   And when the UN Secretary General's annual report on the conflict related sexual violence, when it comes out in August, right, it's expected out next month, there is going to be more information. So do you have high hopes that they will hold Hamas accountable for using sexual violence as a tactical weapon of war, and that this will be included in that report? Ruth Halperin-Kaddari:   So this is, in fact, our first recommendation request, ask, if you want to put it that way. We call upon the Secretary General to blacklist Hamas, to include Hamas in the list of those notorious organizations, entities, states that condone or that actually make use of sexual violence as a weapon of war, side by side with ISIS, with Boko Haram, with other terrorist organizations and terrorist groups around the world.  And expose them, finally, for what they are, not freedom fighters and not resistance fighters, but rapists and terrorists that use the worst form of violence of human cruelty, of atrocities to inflict such terror and harm on the enemy. Manya Brachear Pashman:   You know, we talk about the dangers of nuclear warfare, especially lately, in the context of Iran, we talk about cyber attacks. What are the broader implications of sexual violence when it's used as a weapon of war? Ruth Halperin-Kaddari:   Perhaps this is where we should clarify the sense in which sexual violence as a weapon of war is different from the regular term of sexual violence, and from the phenomena of, for lack of a better word, everyday sexual violence. It's really very important to bear this in mind when thinking about those broader implications and when seeking justice for victims of sexual violence when used as a weapon of war. It is directed not against the individual. It is directed against the community as a whole. Against the group of the enemy, the nation of the enemy. So the bodies of women, and sometimes also of men, are used as vessels, as symbols, symbolizing the body of the whole nation, and when the specific body is targeted and when the specific woman is invaded, conquered, violated, it is as if the whole body of the of the nation, of the enemy's nation, is being invaded and conquered.  So the target is the total dehumanization and destroying of the whole community, of the whole group of the enemy. And these are the ramifications of using sexual violence as a weapon of war. It inflicts such a degree of terror, and then also of shame and of stigma, so as to paralyze the whole community. And it goes on and on. And we know from sadly, from other cases of the usage of sexual violence as a tool of war that it is transmitted to generation after generation, this collective trauma. And it's important, not just in understanding and perhaps being prepared for treatment, for healing, etc. But it is also important in the sense of seeking justice. Of attempting to prosecute for these crimes of sexual violence in conflict or in war. We know that it is always a very difficult challenge for the legal system, for institutions, legal institutions, institutions of justice, to prosecute perpetrators of CRSV, of conflict related sexual violence, because of the of the unique aspects and the unique nature of this kind of crime, which are different from everyday sexual violence. In so many cases, as is the case of October 7, there are no direct victims who are able to speak for the very grim reason that Hamas made sure to kill almost each and every one of them so as to leave no traces, to silence them forever. And the very few that did survive, are too traumatized to speak, are unable to come up and say what they had been through.  But this is very often the case in CRSV. And then the next challenge is that it is almost always impossible to identify or to point to a specific perpetrator and it's almost impossible to know who did what, or to connect a specific perpetrator to a specific victim. In the case of October 7, the victims were buried with the evidence. The bodies were the evidence and they were buried immediately, or as soon as it was possible, according to Jewish tradition.  So does that mean that they can walk away without being prosecuted, without being charged, and without being pointed to as those who perpetrate sexual violence and use it as a weapon of war? That is why we, in our work at The Dinah Project and in the book that we had just published this week, on top of the evidentiary platform that I already described before, we also develop a legal thesis calling for the prosecution of all those who participated in that horrific attack, all those who entered Israel with the genocidal intent of total dehumanization and total destruction. And we argue that they all share responsibility. This is a concept of joint responsibility, or joint criminal enterprise, that we must make use of, and it is a known concept in jurisprudence, in criminal law, and it has to be employed in these cases. In addition to understanding that some of the usual evidence that is sought for prosecution of sexual violence, namely the evidence, the testimony, of the victim herself or himself is not available.  But then those eyewitnesses and ear witnesses in real time, 17 of them reporting 15 different cases, these are no less credible evidence and acceptable evidence in evidentiary, in evidence law. And these should be resorted to.  So there has to be a paradigm shift in the understanding of the prosecutorial authorities and the law in general. Justice systems, judicial systems in general. Because otherwise, perpetrators of these crimes have full impunity and there will never be accountability for these crimes. And any terrorist organization gets this message that you can do this and get away with it, as long as you don't leave the victims behind. This is a terrible message. It's unacceptable, and we must fight against it. Manya Brachear Pashman:   Ruth, can you explain to our audience the origins of The Dinah Project? How old is it? When did you found it, and why? Ruth Halperin-Kaddari:   The Dinah Project is really a very interesting case. Can be seen as a case study of the operation of civil society in Israel, from the bottom up, forming organically, without any plan, at first, without any structure. Each of us found ourselves working in parallel channels immediately after October 7. I was very much involved and invested in the international human rights arena.  My colleagues were more invested on the national front in seeking to, first of all, to raise awareness within the Israeli authorities themselves about what had took place, and then collecting the information and putting all the pieces of the puzzle together. And then we realized, as we realized that we are all working towards the same goal, we first of all formed a WhatsApp group. This is how things are being done in Israel, and we called it: Sexual Atrocities War Room.  And then we understood that we have to have some kind of a structure. And it was only natural that the Rackman Center that I established, and I'm still heading more than 25 years ago, would be the natural organization to host The Dinah Project.  As an organization that has always been leading justice for Israeli women, for women in Israel, gender justice, we realize that we are now facing a new front of where justice needs to be done for women in Israel. And we also can utilize the human power that we have in the academia, in the university, of course the organizational structure. So we expanded The Rackman Center, and for the past almost year and a half, The Dinah Project is part of the Rackman Center. And the book that we published now is really the culmination of a very, very careful and meticulous work, thousands of hours, as I said. I would like to add that we are, I'm trying to think of the proper words. It's actually a subject matter where you so often find yourself looking for the proper words. So I want to say we're pleased, but it's really not the right expression. But we see, we acknowledge that there is a huge amount of interest in our work since we launched the book this week and handed it over to the First Lady of Israel, Michal Herzog, at the presidential residence.  And I hesitate to say that perhaps this demonstrates that maybe there is more willingness in the international media and in the world at large to hear, maybe to accept, that the situation is more nuanced than previously they prefer to believe.  And maybe also because more time passed on. Of course, new information was gathered, but also when this is a work by an academic institution, coming from independent experts and a very solid piece of work, maybe this is also what was needed. I'm really, really hopeful that it will indeed generate the change that we're seeking. Manya Brachear Pashman:   In other words, that denial that we encountered in the very beginning, where people were not believing the Israeli women who said that they were sexually assaulted, you find that that is shifting, that is changing. Ruth Halperin-Kaddari:   I hope so. I hope that this media interest that we are experiencing now is a signal for some kind of change. It is our aim to refute the denialism. Manya Brachear Pashman:   There are some that point to Israeli Forces as well and say that they are also using sexual violence as a weapon of war. Does The Dinah Project address that, has it worked with the IDF to try to figure out . . . in other words, is it a broad application, this report? Ruth Halperin-Kaddari:   This is not our mission. Our mission is concerned with the victims of Hamas. We are aware of the allegations against Israeli soldiers, against IDF. We are aware, and we made some inquiries to know the facts that investigations are ongoing against those who are being accused of perpetrating sexual violence against Palestinian detainees.  But we must point out a major difference, at least in our understanding. Hamas entered Israel on October 7 under a genocidal indoctrination. Just reading the Hamas charter, going through those writings that were found in the vessels of Hamas terrorists here in Israel, or later on in Gaza, the indoctrination there is clear.  And they all entered civilian places. They attacked civilians purposefully, with the intent of total dehumanization and destruction. Whatever happened or not happened with respect to Palestinian detainees, and I do trust the Israeli authorities to conduct a thorough investigation and to hold those accountable, cannot be compared to a structured and planned and ordered attack against the civilian population. Manya Brachear Pashman:   And total lack of accountability as well. Ruth Halperin-Kaddari:   Obviously there is absolutely no accountability on the part of the Palestinian people, of Hamas leadership, or Palestinian Authority, if that's relevant. Obviously there are no investigations there and no accountability, no acceptance of responsibility on their part. Manya Brachear Pashman:   Well, Ruth, thank you so much for producing this report, for continuing to investigate, and keeping the fire lit under the feet of the United Nations and authorities who can hold people accountable for the crimes that were committed. Thank you so much. Ruth Halperin-Kaddari:   Thank you. Thank you very much. Manya Brachear Pashman:   If you missed last week's episode, be sure to tune in for a replay of a conversation with award-winning journalist Matti Friedman at AJC Global Forum 2025. He breaks down the media bias, misinformation and double standards shaping global coverage of Israel.  

Why is America's Jewish community so successful? Why have Jewish diaspora communities been so successful throughout history and across many countries and cultures?

33:39- Scott Jennings, host of "The Scott Jennings Show" on the Salem Radio Network beginning July 14th, CNN contributor, and the author of the upcoming book "A Revolution of Common Sense: How Donald Trump Stormed Washington and Fought for Western Civilization" Topic: Tariffs, Secret Service, other news of the day 47:20- Daniel Hoffman, Ret. CIA Senior Clandestine Services Officer and a Fox News Contributor Topic: Investigation into John Brennan, "Battle damage assessment will determine next steps in Iran" (Washington Examiner op ed) 59:45- Sgt. Joseph Imperatrice, Founder of Blue Lives Matter NYC with 19 years of law enforcement experience primarily in the Detective Bureau field Topic: NYPD blocked from firing 31 officers who failed background checks 1:22:59- Jen Kelly, Republican political strategist & the host of "The Jennifer Kelly Show" beginning July 14th from 5:30-6 am on AM 970 The Answer Topic: Her new show, news of the day 1:33:50- Assemblyman Dov Hikind, former New York State Assemblyman and the son of holocaust survivors Topic: Jewish politicians urged to join "Jews for Mamdani" movement 1:42:22- Art Del Cueto, Vice-President of the National Border Patrol Council Topic: Faids raiding a pot farm allegedly employing illegal workers 1:56:34- Mike Davis, Founder of the Article III Project, Former Law Clerk for Justice Neil Gorsuch, and Former Chief Counsel for Nominations for the U.S. Senate Committee on the Judiciary Topic: Federal judge blocking Trump's birthright citizenship ban for all infantsSee omnystudio.com/listener for privacy information.

In this gripping journey through Parshat Balak, Rabbi Bernath reveals the hidden spiritual war behind the political drama. Balak, king of Moav, turns to the infamous prophet Bilaam to curse Israel—but instead, Bilaam becomes an unwitting conduit for some of the most beautiful blessings in Torah. From the fall of Sichon and Og to the rise of Pinchas, this class explores how even our enemies testify to our eternal strength—and how every darkness can be transformed into light.TakeawaysSpiritual Warfare: The real battle wasn't fought with swords, it was waged in the heavens. Balak understood the power of spiritual energy and tried to use it against the Jews.Power of Blessing: Bilaam, despite himself, delivered the deepest praises of the Jewish people, because truth isn't controlled by ego, but by G-d.The Danger Within: When external curses failed, Bilaam exploited internal weakness—seduction and immorality. The greatest danger often comes from within.Transformation is Inevitable: Even klipah (spiritual husks) serve holiness in the end. Bilaam's blessings live on—while his plots fade into oblivion.Identity is Non-Negotiable: The Jewish soul cannot be cursed. Our truth is eternal, our connection Divine, and our mission unshakable—even our enemies admit it.#ParshatBalak #Balak #Judaism #Torah #Bible #BibleStudy #Bilaam #Moav #Moshiach #Curses #Prophecy #Parsha #TorahPortion #TorahLessons #TorahPortion Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Embark on a captivating exploration of the Book of Revelation with Don Perkins in "Understanding the Book of Revelation Series.” Experience verse-by-verse analysis, covering chapters 1 through 22. Dive deep into topics like the revelation of Jesus, the letters to the seven churches, the heavenly throne, the seven seals, the 144,000 Jews, and the Great Tribulation saints. Gain valuable insights and enrich your understanding of one of the most profound books in the Bible. Order DVD Set: https://www.swrc.com/product/understanding-the-book-of-revelation-series/ Visit us online: https://www.swrc.com/ Follow us on Facebook: https://www.facebook.com/myswrc Support Southwest Radio Ministries: https://www.swrc.com/support-swrc/

Today, The Fellowship's C.J. Burroughs shares the story of an important Parisian woman who hid two Jews from the Nazis.

Democrat leadership refuses to condemn violence against ICE agents nationwide. The hidden cost of illegal immigration. Joe Biden's doctor refuses to answer questions about the former president's health. Is a reckoning coming for makers of deadly vaccines? The lost podcast of Kamala Harris … and bacon? Will Trump's base let the Epstein case go? Will political correctness infect the newest "Superman" movie? Stocks are up, and so is Bitcoin! Is the New York City mayor race already over? Chicago Mayor Brandon Johnson is focusing on the wrong things. Secret Service agents suspended over Butler, Pennsylvania, shooting of President Trump. Will the investigations into former FBI officials go anywhere? The official story on Epstein from the Trump DOJ isn't acceptable, and we're not letting it go. 00:00 Pat Gray UNLEASHED 01:51 Hakeem Jeffries on Violence against ICE 04:21 President Trump on Violence against ICE 07:11 Stephen Miller on Illegal Impact 09:06 DACA Recipients Tied to ICE Ambush in Texas 12:47 Farm Workers in America 15:49 Dr. Kirk Moore in Trouble with Utah 19:15 Biden's Doctor Refuses to Answer Questions 21:30 Kamala's Deleted Podcast Appearance 26:07 Flashback: Epstein Victim Speaking Out 35:44 Pope Leo Hosting Peace Talks with Ukraine & Russia 38:21 Sean Gunn Compares Superman to Illegals in America 50:03 Trump Hired Anti-Climate Change Experts 50:32 Weird Weather in Texas 1:00:25 Why is the World Against the Jews? 1:05:23 Hamas to Release More Hostages 1:08:18 Is New York going Socialist? 1:12:21 Brandon Johnson Laser-Focused on LGBTQ+ Agenda 1:21:13 Trump on James Comey & John Brennan 1:21:54 Trump Has a Funny Moment in the White House 1:28:41 AI Baby Karoline Leavitt & Peter Doocy 1:33:56 Where is Kash Patel & Dan Bongino? Learn more about your ad choices. Visit megaphone.fm/adchoices

With no record of holding a real job outside activism, music, and campaigning, Mamdani has built his political identity on class warfare, racial rhetoric, and far-Left ideology. Victor Davis Hanson breaks down the latest on Mamdani in today's episode of “Victor Davis Hanson: In His Own Words.” “ Barack Obama, when he was president, ordered a predator hit team on and killed [Anwar] al-Awlaki in a targeted assassination….Now we learned in 2015, years after that Obama hit on this ISIS figure, Mamdani was defending him and saying, basically, he turned radical because FBI surveilled him.  “He has some other disturbing things, as well. He posted a video on his social media of Indian Americans dressed as if they were Hasidic Jews. And they were making fun of the Hanukkah celebration. And they had a menorah there. And they were chanting, as if they were rap music. It was very derogatory toward Jews. Yet, why would he put that on his social media account?” (0:00) Introduction to Zohran Mamdani (0:57) Controversial Statements and Actions (2:24) Defending Extremists (3:47) Cultural Insensitivity and Identity Issues (5:56) Conclusion

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Today's chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. Luke 9 - 1:08 . Luke 10 - 11:47 . Ecclesiastes 5 - 20:07 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Romans Series: Romans 15:8–13 emphasizes that Jesus Christ became a servant to the Jews to confirm God's promises to the patriarchs and to demonstrate God's mercy so that the Gentiles might also glorify God. Paul highlights Old Testament scriptures to show that God's plan always included the Gentiles rejoicing with Israel and praising Him. He concludes with a blessing, expressing his desire that believers would be filled with joy, peace, and hope through the power of the Holy Spirit, uniting both Jews and Gentiles in faith and worship. Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com                  

So many Jews have deluded themselves that they wre building "alliances" only to discover on October 7 that they had been building on sand

Dr. Scott Barry Kaufman is a cognitive scientist, podcaster, mentalist and author of 11 (!!) books. We had him on to talk about his latest “Rise Above: Overcome a Victim Mindset, Empower Yourself, and Realize Your Full Potential, and were diagnosed with Vulnerable Narcissm (Yael) and being a Neurotic Jew (CL). We also mocked our negative self-talk, evaluated the usefuleness of self-deprecating humor, and learned about Dr. Scott's attempt to bring peace to the Columbia campus where he teaches. Read his book, and sign up for his newsletter right here on Substack! Thanks for reading Good for the Jews! This post is public so feel free to share it.Also covered:* Rabbi feel-good* Who's going to read a book that says your're the problem? (the answer: Jews)* Negative self talk is for losers* You are not your thoughts* Women love mind-reading* Opera sucks* Collective anxiety and pain* Making sense of teaching at ColumbiaDid we tell you to buy the book? Buy the book!Good for the Jews is a reader-supported publication. To receive new posts and support our work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Romans 2:11-16 — When the day of judgement comes, will the Jews have preferred treatment since they are God's chosen people? In this sermon titled “The Judgment Throne of Christ” from Romans 2:11–16, Dr. Martyn Lloyd-Jones proclaims that no one will have any possible argument or excuse concerning the day of wrath. God is always just and His judgement is always according to truth. Dr. Lloyd-Jones unfolds this passage, pointing out that Paul has divided humankind into two groups: those who are under the law and those who are without the law. These two groups are the Jews and the Gentiles, respectively. Paul points out that Jews, who were given the law, will be judged by the law. This will be a higher and more severe standard of judgement since having the law means they had more opportunity. This shows how God is impartial and His judgement is fair. In the same manner, those who have heard the gospel and have been able to grow in grace and maturity in the Lord have greater responsibility today. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts. Please enjoy this special pre-recorded mailbag episode of "Ask A Priest Live" with guest host Greg Vanhorn. In today's show: Why doesn't God appear to me? Are the Jews still considered God's chosen people? If Purgatory is so important, why didn't Jesus speak directly about it? Can you help me convince my grandfather to receive the sacrament of the sick, and that it doesn't necessarily mean that he will die? Can I still get an annulment of my first marriage even after many years have passed? My husband never received the Sacrament of Confirmation as a youth.  How can I convince him it is still worth doing? You can get your question in for future shows with Fr. Born (or one of our other wonderful priests) by emailing us at priests@thestationofthecross.com, or by using our webform at https://thestationofthecross.com/askapriest

Confusion surrounding the emergence and development of Christianity has fueled a great deal of tension between Jews and Christians in our present time.  A deep dive into the book of Acts helps us to fill in the gaps and shed light on the early Christian church which in its genesis was made up of Jewish converts who came to view Christ as the Messiah. VF-2495 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

In Romans 11:22 some think that the Apostle Paul is warning that if an individual believer does not continue to live in God's goodness, but abusees that privilege, that believer will bt "cut off" or lose their salvation. That view, however, neglects the context. Paul is not addressing individuals, but the fate of two different peoples: The Jews and the Gentiles. The Jews are the natural branches that were broken off by the Lord because of their unbelief in the Messiah. God then turned to the Gentiles and when they believed, be grafted in these unnatural branches to enjoy the blessings given to the Jews. However, Paul warns, if the Gentiles do not continue in faithfulness to God's goodness, they can also be broken off from the blessings. This message is not a message to individual believers about losing their salvation. It is a warning to Gentiles as a group to not neglect the grace of God given to them in the gospel. #EternalSecurity #SimplyByGrace #GraceLifeMinistries

The world is getting rapidly less safe for Jews The Jay Shapiro Show 10JULY2025 - PODCAST

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★

In the Medieval period, Jerusalem was repeatedly fought over and at times only 2 Jews lived there. Yet there were always those who braved making Aliya including Ramban, Bartenura and Rav Yechiel of Paris - all recording accounts of their journey. But who were the Mamluks? Where is the Holy Toothpick? And who built the Sultan's Pool?    To book a place on the Maharal Prague trip 8th-11th September: giana.elav@gmail.com   Chapters 00:00 Welcome Back and Celebrations 03:07 Reflections on the Poland Trip 06:01 The Crusades and Their Impact on Jerusalem 08:48 The Aftermath of the Crusader Conquest 12:10 Saladin's Rise and the Muslim Response 15:02 The Third Crusade and Negotiations for Jerusalem 17:52 The Mamluks and Their Rule 21:02 The Jewish Presence in Jerusalem 24:07 The Aliyah of Scholars to Eretz Yisrael 27:01 The Ottoman Conquest and Its Effects 30:03 Life in Jerusalem Under Ottoman Rule 32:52 The Economic and Social Conditions of Jews 36:02 Travel and Migration to Eretz Yisrael 39:01 The Keys of Jerusalem and Their Significance 42:09 The Jewish Community in Jerusalem 45:01 The Future of Jerusalem and Upcoming Topics    

Send us a textActs 17:10-15The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. Many of them therefore believed, with not a few Greek women of high standing as well as men. But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.Support the show

What happens when the sacred victim becomes the sovereign nation? We delve into a provocative exploration of Jewish identity and otherness in this week's episode. Drawing inspiration from the Torah portion Balak and a thought-provoking essay by Hussein Aboubakr Mansour, we challenge long-held beliefs about Judaism's role as the quintessential "other" in society. Have we been misinterpreting our own history? Key Takeaways The concept of Jews as universal "others" may be more modern than we realize Embracing particularism might be more authentic to Jewish tradition than universal symbolism Zionism can be seen as a return to Jewish particularity rather than just a political movement Timestamps [00:00] Introduction to the episode and the theme of “The Jew as Other” [01:45] How the term “other” appears in this week's Parsha and Moab's fear [03:50] Biblical context: Egyptians and Haman's perspective on Jews [06:45] Jewish laws and their role in antisemitic narratives [09:30] Rabbinic interpretations and perceived Jewish separateness [12:15] Rabbinic blame of God for antisemitism through Jewish laws [14:30] Evolution from oppression to loving the stranger in Torah [17:00] Introduction of Hussein Aboubakr Mansour's argument [20:15] Breakdown of the Jew as metaphor and object of culture [28:00] Zionism's rejection of “otherness” and affirmation of sovereignty Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/661213 Hussein Aboubakr Mansour‘s Substack article https://open.substack.com/pub/critiqueanddigest/p/the-jew-after-otherness Transcript on episode web page: https://madlik.com/2025/07/09/understanding-anti-semitism-through-history/

In this final episode in our three part series focusing on Piers Morgan and his YouTube show, Piers MorganUncensored, we speak with two tough people about how to handle this new wild west of independent media. First up is Emily Schrader, journalist and activist with particular expertise on Iran. She also has a huge social media following, and for good reason. A regular guest on Uncensored, Schrader has gone head-to-head with some of the most vicious antisemitic and anti-Israel personalities out there. Sharp as a tack, unflappable and ever cool, Schrader explains the value she sees in going on a show like Uncensored and also discusses the conundrum of possibly legitimizing extremist voices by merely agreeing to appear alongside them.Ridvan Aydemir has more than 500,000 followers on his YouTube channel, where he is known as the ApostateProphet. Raised in a strict Muslim home, Ridvan left the religion and is a fierce critic of many of the values he learned as a child. He is also no fan of Piers Morgan or his work, having been shunned by his show after explaining to Morgan's staff that he'd go on but only to discuss some of the thornier issues relating to Islamism. This led to a clash between Ridvan and Morgan on X, and here we are. Morgan had his say on X. Ridvan has his here. Like Lee Kern in part 2 of this series, Ridvan Aydemir dismisses Piers Morgan as someone chasing clicks and attention. Nothing more.We think this man and his show are very important. Many people out there look to Piers Morgan and his show as a source of news and information. Is it?State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast NotesEmily Schrader is an American-Israeli journalist, human rights activist, and the founder of the Israel Iran Women's Alliance. She is an an anchor at ILTV News, a writer at Ynet, the co-host of The Quad on JNS, and the host of ILTV's Viewpoint. Emily also sits on the executive board of the Institute for Voices of Liberty, a think tank focused on European and American Iran policy, and has advised lawmakers across North America and Europe on Iran policy, specially related to Tehran's terror proxies in the Middle East. In addition to her work as a journalist, she is the author of the book, 10 Things Every Jew Should Know Before They Go To College, and the winner of the 2023 Nefesh b'Nefesh Bonei Zion award for outstanding immigrants to Israel.Born in Germany, Ridvan Aydemir is known by his handle ApostateProphet to the many fans of his YouTube show. As a former Muslim with deep knowledge of the religious texts and practices, Ridvan brings huge credibility to his positions. He can discuss Islam, Islamism, Islamists and everything in between. His voice is clear and unwavering. And it's safe to say that he wil never appear on any show hosted by Piers Morgan.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

By the spring of 1945, the Soviet Army was closing in on Berlin from the east, the Allies had entered Germany from the west, and Adolf Hitler committed suicide on 30 April. From the beginning of the Second World War in 1939, some 20 million military personnel had been killed along with 40 million civilians. Of those, 6 million were Jews and that included 1.5 million children.This podcast season takes you into the personal stories of nine elderly Jews we interviewed between 2001 and 2010. In the first episode three Ukrainian Jews will tell you about fighting their way into Berlin. In episode two, we'll hear from a young Jewish man freed from a German work camp, a teenager in Budapest who went to the train station hoping her father would be coming back, and from someone who stumbled back in Lodz, hoping to find someone in her family might still be alive.The third episode is all about starting over: in Vilnius in Lithuania, in Bitola in today's North Macedonia, and in Targu Mures in Romania.All these stories were told to us by Jews who had been born in Europe—and who remained in Europe. Their stories were recorded in each of their languages. We have translated and edited them and they are read for us by actors in London.This podcast season was co-funded by the European Union. 

Leo Luster grew up in Vienna speaking German and Yiddish. He and his parents were deported to Terezin in 1942. While his mother remained there, Leo and his father were sent on to Auschwitz, then a series of work camps. One morning Leo saw that the German guards had fled. He stepped outside to see a Soviet soldier pointing a rifle at him. Leo blurted out, in Yiddish, “I'm a Jew!” The soldier lowered his rifle and replied in Yiddish, “So am I.”The actor Steve Furst read's Leo's story for us. Leo was interviewed in Tel Aviv and Vienna by Tanja Eckstein in 2010.

Zsuzsa Diamantstein grew up in a middle class home in Targu Mures, Romania. Northern Transylvania was ceded to Hungary in 1940 and it was the Hungarian army that deported over 150,000 Jews to Auschwitz and other death camps. Zsuzsa managed to survive but found she had nothing in common with young people who had not gone through hell. Then she met Imre Diamantstein, who had just returned from the camps. Sara Kestelman reads Zsuzsa's story for us and it is based on the interview conducted in 2005 in Targu Mures by Julia Negrea and Vera Badic.

Thursday, 10 July 2025   But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. Matthew 11:22   “Moreover, I say to you, it will be sufferable – Tyre and Sidon – in Judgment Day than you” (CG).   In the previous verse, Jesus rebuked the cities of Chorazin and Bethsaida, noting that if the miracles done in them had been done in the wicked cities of Tyre and Sidon, they would have reconsidered their ways. He continues this thought, beginning with, “Moreover.”   It is a new adverb, plén. It is derived from pleión, greater than, more excellent, etc. There is a sense of addition to something, furthering, or going beyond. One can see the etymological root of the modern word plenty, signifying a fullness. The word moreover gives the sense in this verse.   He has noted that Tyre and Sidon would have reconsidered their ways. Now, He adds to that with “Moreover.” The added words are not happy ones for His audience as He proclaims, “I say to you, it will be sufferable Tyre and Sidon – in Judgment Day than you.”   Tyre and Sidon were judged by God and destroyed. Chorazin and Bethsaida could expect nothing less. But more, when the day of judgment that lies ahead comes, it will be more sufferable for those wicked cities than for the inhabitants of Israel. It is axiomatic to say that with more revealed light comes greater responsibility and greater consequences for disobedience.   These words should have terrified the people, bringing them to a state of reconsideration and turning to Him. Two thousand years later, the ruins of those cities stand as a witness that they were destroyed. When the day of judgment comes, those who did not accept Jesus as their Messiah will regret their rejection of Him.   Life application: In Jewish society, there is the sense that they are God's people, His chosen and elect, and that this means they are in a good position with Him. Is it true that they are God's people? The answer depends on the context of the words.   They are Israel, chosen of God for His purposes. This is based on the covenant they made with Him at Sinai. However, they are not God's people, saved and going to heaven, through the New Covenant in Jesus' blood.   Jesus' words here should tell any reasonable reader of the Bible that the rejection of Jesus means condemnation. The false teaching in the church that Israel is currently God's people, as if they are in a right standing with Him, must be rejected.   Paul's carefully chosen words concerning Israel in Romans 9-11 show that this is not the case. He cites Scripture showing that the church is “My people,” and that Israel has a remnant that is spared at this time. Jesus calls them a “synagogue of Satan” in Revelation 2:9 & 3:9.   When you hear a Jew say, “We are the chosen people,” a common claim, the obvious question should be, “Chosen for what?” It is not for licentiousness, arrogance, and idolatry. They were chosen to reveal the righteous judgment of God. In failing to adhere to the Mosaic Covenant and in failing to enter the New Covenant, they have been under the punishments of the law noted in Leviticus 26 and Deuteronomy 28.   This is what the law does, it brings judgment. People who are in churches, supposedly returning to the “Hebrew Roots” of the faith, are only bringing condemnation upon themselves. We don't need more law. We need Jesus, the Fulfiller of the law, to save us from God's righteous judgment.   Thank God that He sent Jesus, born of a woman (the condemned line of humanity), born under the law (the standard set for the righteous judgment of God), to free us from condemnation and its associated punishments.   Let us receive what He has done, be freed from “self” in our attempt to be right with God, and continue to trust Jesus until the Day He comes for His people. In the meantime, we should pray for Israel to have their eyes opened to the terrible plight it remains in.   Without Jesus, their judgment will be greater than that of Tyre and Sidon on judgment day. They have God's word, Tyre and Sidon didn't. His word speaks of Jesus. In rejecting Jesus, they, by default, call judgment down upon themselves.   Lord God, the people of Israel are Your people, chosen for a particular purpose. However, they are not right with You because they have rejected Jesus. Being chosen at this time means being chosen for judgment and condemnation as a demonstration of Your righteousness. May they come quickly to Jesus and find Your righteousness in Him for salvation. Amen.

Todaywe are continuing to look at Luke 23. In this chapter, we read about the trial,the crucifixion, and the death of our Lord Jesus Christ. Jesus loves us so muchthat He gave His life on the cross of Calvary. In this chapter, we see mendoing their worst and at the same time, we see God giving His best. I rememberthat verse in Romans 5:20, “where sin abounded, grace did much more abound”.In the darkness of that hour, in the darkness of sin all around on planetearth, and especially there in Jerusalem as men are crucifying the Lord JesusChrist, the grace of God is abounding because God is pouring out His lovethrough the death of His Son on the cross of Calvary.  Jesusdidn't just happen to die. In John 10:17-18, Jesus said, “Therefore MyFather loves Me, because I lay down My life that I may take it again. No onetakes it from Me, but I lay it down of Myself. I have power to lay it down, andI have power to take it again. This command I have received from MyFather."  Acts 2:23 affirms thatthe crucifixion of Christ was by the determinate counsel and foreknowledge ofGod. Jesus was the Lamb that was slain from the foundation of the world (1Peter 1:20, Revelation 13:8).  Aswe look at the first five verses of this chapter, we see Jesus coming on trialbefore Pilate. He has already faced three trials with the Jews during thenight. Now, somewhere between 6:00am in the morning and 9:00am, when Jesus wascrucified, this trial before Pilate takes place on Friday morning. PontiusPilate is an interesting person. This is the first encounter Jesus has withsomeone in this chapter as far as the trial and His death on the cross areconcerned. Pilate was the governor of Judea from AD 26 to AD 36, after which hewas recalled to Rome and passed out of Roman history. Pilate was hated by theJews, and it appears he hated them as well. When Jesus is hung on the cross,Pilate has a sign put over His head: “Jesus of Nazareth, the King of the Jews.”He did this to provoke the Jews, who denied that Jesus was their King.  Jesusis taken inside the Praetorium to be tried before Pilate. The Jews are outsidein the courtyard because they cannot enter without defiling themselves for thePassover (John 18:28). Jesus is in this room, and Pilate interrogates Himindividually, personally. In Matthew 27:18-19, it says Pilate knew that theyhad handed Him over because of envy. In his handling of the trial of Jesus, thegovernor proved to be indecisive. The Gospel of John records seven differentmoves that Pilate made as he went out to meet the people and then went in toquestion Jesus (John 18:29, 33, 38; 19:1, 4, 9, 13). He kept looking for aloophole, but he found none. Pilate has gone down in history as the man whotried Jesus Christ, three times declared Him not guilty, and yet crucified Himjust the same. Itwas obvious Pilate understood some of the situation with Jesus and the Jews,knowing it was because of their hatred for Him, not because He had broken anyRoman laws that would demand execution. While Pilate was sitting on thejudgment seat, his wife also sent a message to him, saying, “Have nothing todo with that just Man, for I've suffered many things today in a dream becauseof Him” (Matthew 27:19).  Pilateis convinced He's not guilty and proclaims this at least three times in thegospel accounts. But the Jews are determined to have Him crucified. In the end,Pilate makes no decision, saying, “I wipe my hands of the guilt of this justMan.” My friend, indecision is the worst decision; it is the fatal choice.Jesus says, “You're either with Me or you're against Me.”  Wemust decide for Jesus even today—whether we'll accept Him as our Savior or denyHim as the Son of God and reject Him as our Savior. What is your choice? Godbless!

Schools Out, Antisemitism In: Exposing Year-Round Jew-Hatred on CampusWhy has antisemitism become normalized in American universities? In this powerful episode of Do You Ever Wonder, host Michael Haltman sits down with Andrew Pessin—Philosophy professor at Connecticut College, author of Israel Breathes, World Condemns, Campus Bureau Editor at The Algemeiner, and Fox News contributor—to expose the festering crisis of rising campus antisemitism.We start with Andrew's raw, unfiltered reactions to words and phrases shaping today's toxic environment: Useful Idiots, Normalization, Political Rhetoric, Ivy League, Anti-Zionism vs. Antisemitism, Anarchists, Islamists,Foreign MoneyTogether, we dig deep into:How antisemitism has become socially acceptable on college campusesThe failure of university administrators to protect Jewish studentsThe impact of federal scrutiny and whether it drives real changeThe lived experiences of Jewish students facing intimidation and hateWhy fields like Middle East Studies and Gender Studies are breeding grounds for anti-Zionist narrativesThe daily campus antisemitism roundup and under-reported incidents the media ignoresThe political implications of leaders like Zohran Mamdani and why Jewish voters sometimes support anti-Israel candidatesWhere Andrew still finds hope, and what must change to protect Jewish communitiesIf you care about combating antisemitism, defending academic freedom, and understanding why Jew-hatred is resurging in higher education (and elsewhere in society), this conversation is essential listening.

Send us a textThe controversial gift of speaking in tongues continues to divide churches and create confusion among believers. But what if much of what we've been taught about this spiritual practice contradicts what Scripture actually teaches?In this eye-opening episode, we dig deep into the biblical evidence surrounding tongues, challenging popular charismatic teachings that have transformed this gift into something unrecognizable from its New Testament origins. Our panel of Bible teachers meticulously examines statements from prominent minister Philip Anthony Mitchell, who claims tongues is "designed to help the one with the gift" and constitutes a "heavenly language" unknown to humans.Through careful analysis of key passages like 1 Corinthians 14 and Acts 2, we uncover that the Greek word "glossalia" simply means languages—actual human languages that were supernaturally given to the apostles so they could communicate the gospel across linguistic barriers. Far from being a private spiritual enhancement tool, tongues served as a sign to unbelieving Jews that God was extending His message to the Gentiles.We also explore Paul's clear instruction that believers should "pray with the spirit and with understanding also," challenging the notion that speaking unintelligible utterances fulfills God's purpose for prayer. When Christians feel inadequate because they don't "speak in tongues" or when churches teach that lacking this manifestation means you haven't truly received the Holy Spirit, they create division based on extra-biblical requirements.Are you seeking truth about spiritual gifts? Do you want to understand what God's Word actually teaches about tongues? Join us for this compelling examination that will equip you to discern sound doctrine from dangerous delusion.Support the show

Unexpected Rise In Disease and Death Sinks U.S. Insurance Companies- Dr. Chris Martensen and The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak   Unexpected Rise In Disease Sinks U.S. Insurance Companies  - Peak Prosperity Watch this video at- https://youtu.be/jQS7rFKwKVo?si=V1L6bykndB4fQo6P Peak Prosperity 555K subscribers 18,173 views Premiered Jul 7, 2025 #donaldtrump #news #usanews To watch Part 2 of this video: https://peak.fan/3hcuj9f3 Join the discussion at Peak Prosperity: https://peak.fan/fr5b44er Unexpected rates of sickness (morbidity) has sunk the stock price of a major US health insurer (Centene or CNC).  Maybe now we can finally have an open conversation about the causes? #donaldtrump #news #usanews #stocks #worldnews #educationalvideo   -------------------------------------------------------------------------------------- The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 For article visit-   https://stream.org/the-face-of-immigration-chaos-300000-kids-lost-in-the-wind-to-abusers-and-porn-merchants/   The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 There's one drum I won't stop banging, because it's a righteous call to war: The Left is not a secular, rationalistic, science-driven movement — though for the sake of social prestige and power it still pretends to be. But in fact, it never was. At every point since the invention of the Left/Right spectrum in the fevered, bloodthirsty frenzy of the French Revolution, the Left has been a post-Christian heresy. It's a cargo cult that cherrypicks from the gospels shiny moral sentiments and glittering aspirations, like the work of some mindless magpie. A New Rival Gospel Never mind that Jesus's moral mandates would be literally nonsensical if He was not divine and couldn't offer eternal rewards for self-sacrifice in this life. (Try explaining “Turn the other cheek” to Ghengis Khan and then get back to me; I'd love to hear how that goes. The meek did not inherit the Mongol Empire.) Nor that claims of “equality” among all men only hold up if we mean “in the eyes of God,” since in our own sight we're vastly diverse and manifestly unequal. Even the militantly atheistic, self-styled “scientific” Communist Utopia millions were willing to kill for was cooked up by Karl Marx as a thinly secularized knock-off of the New Jerusalem. Read historian Norman Cohn's authoritative The Pursuit of the Millennium to learn how Marx's program replicated the crackpot claims of self-anointed “prophets” who roused the rabble to murder the priests and pillage the local Jews. But Leftists are born with the same God-shaped hole in their souls as everyone else, so they plunder the Gospel to fill it, picking only the bits and pieces that please them to make a kind of taxidermied replacement Christ fashioned in their own image. These false Christs or antichrists are invariably cast as victims, waved around as banners, and finally used as cudgels … to pummel actual Christians. First the Peasants, Then the Workers The original radical Leftists of the French Revolution held up “the peasants” as the suffering souls for whom they fought — even as the revolutionary government waged a vicious, genocidal war against the real, live peasants of the Vendee region, killing some 300,000 for the crime of clinging to their Church, instead of the fake one the government had set up and imposed on them. A hundred years later, Karl Marx and his movement would claim the international working class as the victims whom they'd champion against the ruthless exploitation of capitalist oppressors. But Marx would fiercely oppose any moderate reforms that would improve workers' real lives, since these might slow down the bloody revolution he needed to impose Communist rule. His followers would fight against any labor unions they couldn't control. Of course, once the Communists seized power in Russia, then other countries, they would enslave the workers and peasants alike, putting them to work in state-owned monopolies, closing their churches, and subjecting them to totalitarian surveillance and persecution. The New Antichrist Idols: “Persecuted” Immigrants The present face of Leftist false religion manifests as a trinity: Diversity, Equity, and Inclusion, and its ersatz Christ figure is the immigrant. Marxists and tribalists paint immigrants as victims of climate change, Islamophobia, and dictatorial governments. Cheap labor globalists depict them as rough and ready workers whose ethic is better than the sullen, spoiled American natives ripe for replacement.   The media, besotted by their new post-Christian creed, like to select which immigrant stories to tell, the better to paint the Trump administration and its backers as heartless, intolerant, ignorant racist bullies. But Trump's team has been clever, having learned from the debacle of 2017, when their efforts to protect child migrants from human traffickers got painted as “separating families” and “putting kids in cages.” So the administration focused its first removal efforts on gang members, rabid antisemites and jihadists, confident that diversity-happy editors and lawless federal judges wouldn't be able to restrain themselves — but would lionize and try to paint as wounded, hapless puppies the worst immigrants on Earth. Poor, Poor Pitiful Jihadis The Left took the bait. Look at the latest “victims” these apostles of counterfeit Christian compassion have decided to paint as martyrs: The equally radical, equally illegal immigrant relatives of the vicious jihadi who used arson to target a Jewish event to aid Holocaust survivors (one of whom he burned to death), Mohamed Sabry Soliman. Mass media can't help themselves. They're too driven by religious zeal: Of course, the facts of the case fall by the wayside in all this jerry-rigged empathy: Collecting Slaves for Sex Traffickers So the Left will go to the wall for privileged, middle-class, jihadi Muslims who blew through their tourist visas and stayed in our country so their patriarch could incinerate Jews who'd escaped the Nazis. You know who the Left won't talk about? The 300,000 unaccompanied minors smuggled into our country and sent to whoever wanted them, with no vetting or DNA tests for alleged relatives. (Joe Biden abolished that.) How are things going for those migrants, who aren't incinerating American Jews? Gateway Pundit gives us a glimpse: A 37-year-old illegal immigrant, Wilson Manfredo Lopez-Carillo, was arrested in Palm Beach County, Florida, for sexually assaulting a 16-year-old girl placed in his home through the Department of Health and Human Services' (HHS) “Unaccompanied Alien Children” (UAC) program. According to the Daily Wire, the arrest was made on May 22, 2025. According to charging documents from the Palm Beach County Sheriff's Office, Lopez-Carillo faces three counts of sexual assault on a minor. The victim, who arrived in the U.S. in August 2023 as an unaccompanied minor, was sent by HHS to live with Lopez-Carillo and others in a loosely vetted household.   Police reports detail a horrifying pattern of abuse, with Lopez-Carillo allegedly taking advantage of the girl's isolation to assault her on multiple occasions in February 2024.   On one occasion, while the adult woman in the household was out selling tamales to support the family, Lopez-Carillo allegedly grabbed the teen in the kitchen, dragged her to his bedroom, and sexually assaulted her.   A second incident followed a similar pattern, with the predator offering the girl $100 to stay silent — an offer she bravely refused. Fearing retribution, the teen initially did not report the assaults, as Lopez-Carillo had threatened her to keep quiet.   Go read the rest, if you have the heart. How many more victims are on Joe Biden's catatonic conscience? We won't know on this side of the grave.   This is the filth, the exploitation, the mass rape that the Left is happy to invite into our nation in order to pose as defenders of “victims” and rack up names for voter fraud. Once again, the group designated as “victims” get victimized for real by those who pretend to defend them.   Leftists haven't just chosen Barabbas. They have tarted him up as Christ.   John Zmirak is a senior editor at The Stream and author or coauthor of 14 books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First.   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   -------------------------------------------------------------------- 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 16 Paul's letter to the Romans concludes with personal greetings, final instructions, and praise to God. He commends Phoebe, a servant of the church, encouraging the believers to support her. He greets numerous individuals by name, recognizing their contributions to the faith and partnership in the gospel. This list highlights the diversity of the early church, including men, women, Jews, and Gentiles, all united in Christ. Paul warns against those who cause division, urging believers to turn from them, careful to remain wise concerning what is good and innocent regarding evil. He expresses confidence in God's ability to strengthen them as they engage in the “obedience of faith.” The letter concludes by praising God for His eternal plan revealed in the gospel, which brings salvation to all nations through Jesus Christ.  The individuals mentioned in this chapter exhibit qualities we should aim to emulate. They actively participate in God's kingdom as servants, risk-takers, and diligent workers who serve God's people and promote His mission. Christianity is not passive or self-centered; it encourages us to engage, serve, and work together to fulfill God's will. Many of these individuals are described as being “in Christ” or “in the Lord,” emphasizing that their strength and effectiveness come from their relationship with Jesus. Living in connection with Him allows us to thrive with purpose and support others sacrificially. This relationship unites us in love, averting a divisive spirit rooted in deception and enabling us to live out the “obedience of faith” covered by God's grace. Holy Lord, we thank You for Your presence and for including us in Your work. Use us to fulfill Your will and help us see our time on earth as an opportunity to serve alongside fellow believers. Give us challenging tasks that bring glory to Your name and help us be reliable in the eyes of others. Draw us closer to Jesus so that we may find strength in His grace. Remove any pride or division from us and forgive sins of discord. You alone possess all grace and power. We trust You fully and commit to walking in obedience. Thought Questions: -       Phoebe is praised for her work, and Paul asks others to help her. Who is someone you can support in their work for God, and how can you help? -       Sadly, self-willed dividers appeared in the church. Why does this still happen today? And how do you make sure you do not become like them? -       Which comes first, obedience or faith? However you answer, why is your obedience only as valuable as your trust in the awesomeness of God?

Matthew presents Jesus Christ as the Jesus as the Mashiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including ten parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies. Matthew uses the term "fulfilled" 82 times! Many scholars now believe that the Gospel was written before Paul's first imprisonment of 57-60 A.D., and that virtually all of the New Testament books were written before Jerusalem's destruction. This study contains 24 hours of verse by verse teachings. Copyright © 11-01-2006 Recorded: 2006

Rich in Myrtle Beach is disappointed that President Trump and Pam Bondi won't release the client list when they know that there is a client list. Vincent in Brooklyn NY called Mark to let him know that Mark's interview that he did yesterday with a guest about Trump's Butler Pa situation, was amazing. Who was that guest?! How could any person support a Jew hater like Mamdani? See omnystudio.com/listener for privacy information.

Rich in Myrtle Beach is disappointed that President Trump and Pam Bondi won't release the client list when they know that there is a client list. Vincent in Brooklyn NY called Mark to let him know that Mark's interview that he did yesterday with a guest about Trump's Butler Pa situation, was amazing. Who was that guest?! How could any person support a Jew hater like Mamdani?

Gospel Matthew 10:1-7 Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The Kingdom of heaven is at hand.'" Reflection The Old Testament, it's a long story of God working with a group of people, the Jews. And wanted so much for them to understand the fullness of the kingdom of God that was to come through the work of Jesus. What we see in this passage is Jesus giving authority to his disciples to go and to preach and teach his message. And it's fascinating, in Matthew's Gospel that he doesn't send his disciples to the Gentiles, but to the house of Israel. And he's hoping maybe in a last ditch effort, hoping that he can convert the Jews to understanding that Jesus is the fullness of God the Father. Closing Prayer Father, you have never truly left the Israelite people. You continue to long for them to understand fully who you are. And when you send your disciples first to them, we see clearly a sign in you that you long for things, even though it may take centuries for them to change. Ultimately, when the kingdom comes, they will change. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Study Guide Avodah Zarah 21 Can one sell or rent property to non-Jews in Israel, Syria, or outside of Israel entirely? What are the issues involved? What is at the root of this prohibition? How is it that people sell property anyway? What explanations did later authorities provide to explain this? Is it applicable to all non-Jews, or only to the seven nations, or only to idol worshippers? An additional issue is raised with renting a field or bathhouse to a non-Jew who will use it on Shabbat. In what situations is it permitted, and in what situations is it forbidden? What is the difference between a non-Jew and a Cuti (Samaritan)?

Elon Musk's AI chatbot Grok has gone full Nazi after changes were made to its programming to give it a heavier right wing bias, sparking international headlines with its tweets praising Adolf Hitler's treatment of Jews and babbling about Jewish conspiracies to spread anti-white hate. Reading by Tim Foley.

Psalm 142 (NET)Andrew, Isack, and Edwin discuss being content with having the Lord no matter what else we have.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=22037The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/