Podcasts about Jews

Sam Ron bears personal witness to the greatest atrocity in human history. As of March 2023, he is one of the only remaining Holocaust Survivors his age who survived four concentration camps...and a Death March.  He turns 99 in July 2023. His story is remarkable...and he himself is equally as remarkable.  You will learn: -Where did Sam grow up and what was life like before the Germans invaded his country? -How life changed once the Germans invaded and how long did the changes take? -Why and when did Sam and his family decide to go into hiding and where did he hide? -How did Sam end up in the Krakow Ghetto, how was it different than the infamous Warsaw Ghetto, and what took place in the Ghetto?   -When did Sam first realize that the Germans were not just transporting Jews to what they disguised as labor camps, but were actually killing them. -How many times was Sam transported in cattle cars and what was that like? -Which concentration camps was Sam in & what were they like? -What was life like in the concentration camps and why did they move Sam around to different camps? -What is a Death March and why and how did that happen? -What lessons should our listeners take away from Sam's experience? -What does Never Again mean to Sam and why is so important for him to share this and other Holocaust lessons

Today's Talmud pages, Nazir 60 and 61, asks whether all people need to honor their parents, or if this is an obligation only for Jews? Rabbi Dovid Bashevkin joins us to discuss the obligation to honor your parents in life, and how it continues in mourning once they die. How does honoring our parents connect us to God and the larger Jewish community? Listen and find out. Take One is a Tablet Studios production. The show is hosted by Liel Leibovitz, and is produced and edited by Darone Ruskay, Quinn Waller and Elie Bleier. Our team also includes Stephanie Butnick, Josh Kross, Mark Oppenheimer, Robert Scaramuccia, and Tanya Singer.  Check out all of Tablet's podcasts at tabletmag.com/podcasts.

We invite you to consider Easter under a fresh light, a slightly different angle, maybe with a sprinkle of unexpected spices. Our goal today is to know Jesus more – because that is the essence of Easter. One of the best ways to experience Scripture afresh is to connect the Old and the New testaments, so today is about creating a sense of wonder and astonishment at the very event of Easter. We are entering the banquet that Joseph gave his brothers in Genesis 42-45 as the gateway to experience the Last Supper in the Upper Room – Jesus' last meal with His disciples, and the instruction of the Communion. We will also study another key event that links the two and is linked to each of them, namely  PASSOVER – that will be instituted by God through Moses as they leave Egypt. You can also view the video of this lesson on YouTube at https://youtu.be/94zE3huzJiw  SUPER SPECIAL ANNOUNCEMENT! WE WOULD LOVE TO FEATURE YOU ON GOSPEL SPICE! For our 200th episode, Stephanie will compile a handful of stories from our beloved listeners. How has the Lord met you recently, and has Gospel Spice played a role? Email us at contact@gospelspice.com today to apply! Deadline is March 25, 2023. Thank you! About our episode today... Joseph's banquet represents the entry to Egypt, the escape from famine and death. It is a family reunion and a hopeful new start for the young Jewish nation that is summed up in the 70 family members. The last supper, taking place in the upper room on the night that Jesus was betrayed, the last night before he was killed, is a symbol of spiritual freedom. Just like Moses liberated the Jews from the physical oppression of the Egyptians, Jesus will liberate all who believe in Him from the spiritual oppression of sin and death. So Jesus is like Joseph in the sense that he provides escape from famine and death, and like Moses in the sense that he provides liberation from sin and death. The last supper is a mix of two primary events, and it is also where Jesus gives us the sacrament of communion, or the Lord's supper. Every Jew would celebrate Passover on that night, ever since they entered the Promised Land 1500 years earlier. This particular last supper is the last Passover, really, because the true Lamb of God has finally come to do what the Passover has been pointing to all these years. So today we are connecting Joseph's banquet to the last supper with occasional connections with Passover because Passover and last supper are intricately linked in places. We will look at the central role of Egypt, the freedom from slavery, the preparations being made around these two feasts, the guests who attend, the atmosphere around the events, the revelations made, the restoration of relationships, and the entry into a glorious future, and even the promise of hardships. We will ponder the role of cups and promises, access to Kingdoms, and the reversals of true intimacy. We will end with the glorious feast of the Lamb that awaits every one of us as followers of Christ. Happy Easter! BECOME A GOSPELSPICE MEMBER TODAY! Have you noticed our brand new website? It offers FREE MEMBERSHIP that gives you access to ALL -- we do mean ALL -- the GospelSpice content we have created for you since our inception in 2019! FULL studies, including - our most in-depth, CENTERING ON CHRIST: THE TABERNACLE - our most popular to date, IDENTITY IN THE BATTLE - daily wisdom through PROVERBS - and more! Membership gives you access to all sorts of members-only bonus content, such as workbooks, listening guides, questions to go deeper in your GospelSpice experience, quiet time and group study, as well as Bible references and more. We are also committed to keep on adding new content, so there will always be fresh spices here to experience the fullness of life with Christ! Signup for free at gospelspice.com to become a member for FREE and enjoy all these resources. Support us!

Old Testament: Numbers 29–30 Numbers 29–30 (Listen) Offerings for the Feast of Trumpets 29 “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, 2 and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; 3 also their grain offering of fine flour mixed with oil, three tenths of an ephah1 for the bull, two tenths for the ram, 4 and one tenth for each of the seven lambs; 5 with one male goat for a sin offering, to make atonement for you; 6 besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the LORD. Offerings for the Day of Atonement 7 “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves.2 You shall do no work, 8 but you shall offer a burnt offering to the LORD, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. 9 And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, 10 a tenth for each of the seven lambs: 11 also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings. Offerings for the Feast of Booths 12 “On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the LORD seven days. 13 And you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; 14 and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15 and a tenth for each of the fourteen lambs; 16 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering. 17 “On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, 18 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 19 also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings. 20 “On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, 21 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 22 also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering. 23 “On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, 24 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 25 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering. 26 “On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, 27 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 28 also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering. 29 “On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, 30 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 31 also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings. 32 “On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, 33 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 34 also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering. 35 “On the eighth day you shall have a solemn assembly. You shall not do any ordinary work, 36 but you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish, 37 and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; 38 also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering. 39 “These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.” 40 3 So Moses told the people of Israel everything just as the LORD had commanded Moses. Men and Vows 30 Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. 2 If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth. Women and Vows 3 “If a woman vows a vow to the LORD and binds herself by a pledge, while within her father's house in her youth, 4 and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. 5 But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her. 6 “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the LORD will forgive her. 9 (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) 10 And if she vowed in her husband's house or bound herself by a pledge with an oath, 11 and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. 12 But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her. 13 Any vow and any binding oath to afflict herself,4 her husband may establish,5 or her husband may make void. 14 But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. 15 But if he makes them null and void after he has heard of them, then he shall bear her iniquity.” 16 These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father's house. Footnotes [1] 29:3 An ephah was about 3/5 bushel or 22 liters [2] 29:7 Or and fast [3] 29:40 Ch 30:1 in Hebrew [4] 30:13 Or to fast [5] 30:13 Or may allow to stand (ESV) Psalm: Psalm 77 Psalm 77 (Listen) In the Day of Trouble I Seek the Lord To the choirmaster: according to Jeduthun. A Psalm of Asaph. 77   I cry aloud to God,    aloud to God, and he will hear me.2   In the day of my trouble I seek the Lord;    in the night my hand is stretched out without wearying;    my soul refuses to be comforted.3   When I remember God, I moan;    when I meditate, my spirit faints. Selah 4   You hold my eyelids open;    I am so troubled that I cannot speak.5   I consider the days of old,    the years long ago.6   I said,1 “Let me remember my song in the night;    let me meditate in my heart.”    Then my spirit made a diligent search:7   “Will the Lord spurn forever,    and never again be favorable?8   Has his steadfast love forever ceased?    Are his promises at an end for all time?9   Has God forgotten to be gracious?    Has he in anger shut up his compassion?” Selah 10   Then I said, “I will appeal to this,    to the years of the right hand of the Most High.”2 11   I will remember the deeds of the LORD;    yes, I will remember your wonders of old.12   I will ponder all your work,    and meditate on your mighty deeds.13   Your way, O God, is holy.    What god is great like our God?14   You are the God who works wonders;    you have made known your might among the peoples.15   You with your arm redeemed your people,    the children of Jacob and Joseph. Selah 16   When the waters saw you, O God,    when the waters saw you, they were afraid;    indeed, the deep trembled.17   The clouds poured out water;    the skies gave forth thunder;    your arrows flashed on every side.18   The crash of your thunder was in the whirlwind;    your lightnings lighted up the world;    the earth trembled and shook.19   Your way was through the sea,    your path through the great waters;    yet your footprints were unseen.320   You led your people like a flock    by the hand of Moses and Aaron. Footnotes [1] 77:6 Hebrew lacks I said [2] 77:10 Or This is my grief: that the right hand of the Most High has changed [3] 77:19 Hebrew unknown (ESV) New Testament: John 19 John 19 (Listen) Jesus Delivered to Be Crucified 19 Then Pilate took Jesus and flogged him. 2 And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3 They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews1 answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” 12 From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. Everyone who makes himself a king opposes Caesar.” 13 So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14 Now it was the day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, “Behold your King!” 15 They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 So he delivered him over to them to be crucified. The Crucifixion So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,' but rather, ‘This man said, I am King of the Jews.'” 22 Pilate answered, “What I have written I have written.” 23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,   “They divided my garments among them,    and for my clothing they cast lots.” So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. The Death of Jesus 28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. Jesus' Side Is Pierced 31 Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32 So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35 He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36 For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37 And again another Scripture says, “They will look on him whom they have pierced.” Jesus Is Buried 38 After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39 Nicodemus also, who earlier had come to Jesus5 by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds6 in weight. 40 So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41 Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42 So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there. Footnotes [1] 19:7 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38 [2] 19:13 Or Hebrew; also verses 17, 20 [3] 19:14 That is, about noon [4] 19:23 Greek chiton, a long garment worn under the cloak next to the skin [5] 19:39 Greek him [6] 19:39 Greek one hundred litras; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams (ESV)

"It's a well-known law that Esav hates Yaakov."  What does that mean?  Did G-d create everyone to hate Jews?  How should Jews regard Christians?  How should they view secular atheists?  These are just some of the questions Rabbi Yitzchok Adlerstein – director of Interfaith Affairs at the Simon Wiesenthal Center – answers in this interview.Books by Rabbi Adlerstein:Netivot ShalomBe'er Hagolah

Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. John 7:1–2; 10The Jewish Feast of Tabernacles was one of three great feasts during which the people made a pilgrimage to the Temple in Jerusalem to commemorate God's saving action in their lives. This particular feast was to commemorate the 40 years that the Israelites traveled through the desert and dwelt in tents, or booths, as they wandered and were led by Moses. Therefore, the feast is also referred to as the “Feast of Booths.” During the seven days of this feast, people would set up tents (booths) around the Temple area and live in them to commemorate the journey of their ancestors.In the Gospel passage quoted above, we read that Jesus went up to the feast secretly. Saint Augustine explains that this means that though Jesus was present, the full revelation of His divine identity was hidden from many. He was physically there, but many did not know Who He was.That particular year, when the feast was half over, Jesus appeared in the Temple area and began to teach. Many were amazed at His words, and others thought He was possessed. After teaching the people, there was much disagreement among them about our Lord's identity. Jesus said to them, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me.” In that statement, Jesus essentially was saying that among those listening to Him, some had come to faith in Him and discovered His true identity as the Messiah, while others lacked the gift of faith and remained blind to Him. To them, His divine essence remained a secret.In a symbolic way, Jesus' presence at the Feast of Tabernacles reveals Him as the new Moses. It was Moses who led the people through the desert for 40 years toward the promised land while they dwelt in tents. Our Lord now took on that role of leading the people who were commemorating this 40-year journey by appearing in the Temple and pointing the people to Heaven, the true Promised Land.Today, our Lord continues to lead His people through the journey of life by coming to each of us to teach us and to reveal His divine presence. Some listen and believe and continue on the journey. To them, the secrets of our Lord are revealed. Others do not believe and, as a result of their lack of faith, fail to discover the hidden presence of our Lord all around them. Reflect, today, upon the image of Jesus coming to you during your long journey through the desert of this life. He initially comes to you in secret, veiled in His true essence. As He teaches you, He desires to lift that veil and reveal to You His true glory. He desires that you dwell with Him through prayer and remain attentive to His Word. As you gaze upon our Lord, reflect upon the question of how clearly you hear Him speak each day. He is here, with you always. But are you with Him? Do you hear Him, believe in Him, follow Him and serve Him? Do you allow Him to lead you every day toward His promises of new life? Allow our Lord to pitch His tent next to yours so that You will daily be attentive to His teaching and be led by Him to the glories of Heaven. My hidden Lord, You came to reveal to all people Your burning love and invitation to eternal life. Please come and dwell with me during my journey through life, and open my mind and heart to all that You wish to reveal. May I know You fully and follow You to the Promised Land of Heaven. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Old Testament: Numbers 27–28 Numbers 27–28 (Listen) The Daughters of Zelophehad 27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.” 5 Moses brought their case before the LORD. 6 And the LORD said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the LORD commanded Moses.'” Joshua to Succeed Moses 12 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the LORD, saying, 16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” 18 So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the LORD directed through Moses. Daily Offerings 28 The LORD spoke to Moses, saying, 2 “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.' 3 And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering. 4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; 5 also a tenth of an ephah1 of fine flour for a grain offering, mixed with a quarter of a hin2 of beaten oil. 6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. 7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. 8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD. Sabbath Offerings 9 “On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: 10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering. Monthly Offerings 11 “At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; 12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; 13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. 14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. 15 Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering. Passover Offerings 16 “On the fourteenth day of the first month is the LORD's Passover, 17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. 18 On the first day there shall be a holy convocation. You shall not do any ordinary work, 19 but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; 20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; 21 a tenth shall you offer for each of the seven lambs; 22 also one male goat for a sin offering, to make atonement for you. 23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. 24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. 25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work. Offerings for the Feast of Weeks 26 “On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, 27 but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; 28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, 29 a tenth for each of the seven lambs; 30 with one male goat, to make atonement for you. 31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish. Footnotes [1] 28:5 An ephah was about 3/5 bushel or 22 liters [2] 28:5 A hin was about 4 quarts or 3.5 liters (ESV) Psalm: Psalm 76 Psalm 76 (Listen) Who Can Stand Before You? To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song. 76   In Judah God is known;    his name is great in Israel.2   His abode has been established in Salem,    his dwelling place in Zion.3   There he broke the flashing arrows,    the shield, the sword, and the weapons of war. Selah 4   Glorious are you, more majestic    than the mountains full of prey.5   The stouthearted were stripped of their spoil;    they sank into sleep;  all the men of war    were unable to use their hands.6   At your rebuke, O God of Jacob,    both rider and horse lay stunned. 7   But you, you are to be feared!    Who can stand before you    when once your anger is roused?8   From the heavens you uttered judgment;    the earth feared and was still,9   when God arose to establish judgment,    to save all the humble of the earth. Selah 10   Surely the wrath of man shall praise you;    the remnant1 of wrath you will put on like a belt.11   Make your vows to the LORD your God and perform them;    let all around him bring gifts    to him who is to be feared,12   who cuts off the spirit of princes,    who is to be feared by the kings of the earth. Footnotes [1] 76:10 Or extremity (ESV) New Testament: John 18 John 18 (Listen) Betrayal and Arrest of Jesus 18 When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”1 Judas, who betrayed him, was standing with them. 6 When Jesus2 said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest's servant3 and cut off his right ear. (The servant's name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” Jesus Faces Annas and Caiaphas 12 So the band of soldiers and their captain and the officers of the Jews4 arrested Jesus and bound him. 13 First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people. Peter Denies Jesus 15 Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, 16 but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17 The servant girl at the door said to Peter, “You also are not one of this man's disciples, are you?” He said, “I am not.” 18 Now the servants5 and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself. The High Priest Questions Jesus 19 The high priest then questioned Jesus about his disciples and his teaching. 20 Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22 When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23 Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24 Annas then sent him bound to Caiaphas the high priest. Peter Denies Jesus Again 25 Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26 One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27 Peter again denied it, and at once a rooster crowed. Jesus Before Pilate 28 Then they led Jesus from the house of Caiaphas to the governor's headquarters.6 It was early morning. They themselves did not enter the governor's headquarters, so that they would not be defiled, but could eat the Passover. 29 So Pilate went outside to them and said, “What accusation do you bring against this man?” 30 They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31 Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32 This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die. My Kingdom Is Not of This World 33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.7 Footnotes [1] 18:5 Greek I am; also verses 6, 8 [2] 18:6 Greek he [3] 18:10 Or bondservant; twice in this verse [4] 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38 [5] 18:18 Or bondservants; also verse 26 [6] 18:28 Greek the praetorium [7] 18:40 Or an insurrectionist (ESV)

Today's Topics: 1) Gospel - Jn 5:31-47 - Jesus said to the Jews: "If I testify on My own behalf, My testimony is not true. But there is another who testifies on My behalf, and I know that the testimony he gives on My behalf is true. You sent emissaries to John, and he testified to the truth. I do not accept human testimony, but I say this so that you may be saved. He was a burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John's. The works that the Father gave Me to accomplish, these works that I perform testify on My behalf that the Father has sent Me. Moreover, the Father who sent Me has testified on My behalf. But you have never heard His Voice nor seen His Form, and you do not have His Word remaining in you, because you do not believe in the One Whom He has sent. You search the Scriptures, because you think you have eternal life through them; even they testify on My behalf. But you do not want to come to Me to have life. "I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the Name of my Father, but you do not accept Me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God? Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed Me, because he wrote about Me. But if you do not believe his writings, how will you believe My words?" Saint Toribio of Mogrovejo, Bishop Saint Toribio, pray for us! Bishop Sheen quote of the day 2, 3, 4) The new "Mayan Rite of the Mass," encouraged by Pope Francis is replete with pagan idolatry and IS a page rite https://www.lifesitenews.com/blogs/the-new-mayan-rite-of-mass-encouraged-by-pope-francis-is-replete-with-pagan-idolatry-and-symbolism/

#092  Welcome to Episode #092 of Way of the Bible podcast. This is our fourth of eight episodes in our twelfth mini-series entitled, Shepherding the Sheep | 1 Timothy to Hebrews. On this episode, Supremacy of Jesus, we're going to overview the first three chapters of the book of Hebrews.The author of Hebrews and the date of its writing are both unknown. However, it is conjectured based upon one of the earliest church fathers, Clement of Alexandria, and other clues within the text itself that Paul was the author. But this is up for much debate among scholars.As to it's date of writing, based upon it references to sacrifices at the temple in Jerusalem, and Timothy being released from prison it is believed to have been written before 70 AD when the temple was destroyed by the Romans. Many scholars suggest a date of writing between 64 and 66 AD.While it is a New Testament book helpful to both Jews and Gentiles in the church, it is especially directed at believing Jews in the church. Many of whom because of intense persecution and isolation from their former communities of faith and family were considering turning away from salvation by grace through faith and returning to a works of the law faith and temple worship.Paul's epistles majored on the particulars of the mystery of Christ and sound doctrine as given by divine revelation. He would include Old Testament proof texts to confirm his teachings. The writer of Hebrews, who I consider to be Paul, majored in using Septuagint translations of Old Testament texts to demonstrate the supremacy of Christ the God/man, the majesty of Christ and his works, and the excellence of the Christians walk of faith. Just as the book of Romans was a treatise of the Christian faith for Gentiles. Hebrews is likewise a treatise of the Christian faith to the Jews. We see in Hebrews a reflection of Jewish religious and cultural practices seen in the sound doctrine and discipline of Christianity. Jesus the God/man is presented as Prophet, Priest, and King. Both his deity and his humanity are equally and forcefully asserted. There are over twenty titles in the text used to describe his attributes and accomplishments including “heir of all things;” “Apostle and High Priest;” “Mediator;” and “Founder and Perfector of our faith.” Hebrews unapologetically tells us that Jesus offers a better revelation, position, priesthood, covenant, sacrifice, and power than found in the Levitical Sacrificial system of Judaism. The sound doctrine of Hebrews is presented in chapters 1 to 10. The supremacy of Christ the God/man is found in chapters 1 to 3 by showing Jesus was above all the prophets who came before him, over the angels of heaven, and even over Moses. The majesty of Christ and his works are illustrated in chapters 4 to 10 showing Jesus having a better priesthood, bringing a better covenant, and offering a better sanctuary and sacrifice. The discipline/walk of the faith is described in Hebrews chapters 10 to 13 and includes the assurance of faith, the endurance of faith, and the call to love. With all that as a brief introduction to the book of Hebrews, let's get started and overview chapters 1-3. 

Some Jews pick a fight with Jesus Jesus claims to be God once again, but the Jews try to stone Jesus Does Jesus call us "gods" in this passage?  Jenn chats about the testimony of John the Baptist helping Jesus in His ministry   Don't go away yet! Also check out these other P40 websites:  YouTube: https://www.youtube.com/watch?v=Hnh-aqfg8rw Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch Store - https://www.p40ministries.com/shop 

For the first time, in Mark 15, we have Jesus in front of the political establishment, the Roman state. So we have to ask the question, “What is the relationship of Jesus to politics, of Christianity to the government?” Pilate asks three questions. He asks Jesus, “Are you king of the Jews?” and, “Why aren't you fighting back?” Then he asks the crowd, “What shall we do with the king?” The answers to these three questions are a lens by which to explore the relationship of Christianity to politics. These three answers are 1) the ambiguity answer, 2) the revolutionary answer, and 3) the substitutionary answer.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on March 11, 2007. Series: King's Cross: The Gospel of Mark, Part 2: The Journey to the Cross. Scripture: Mark 15:1-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The Messianic era will unleash seismic changes to our nation and to all of humanity. In this podcast we talk about the ultimate catalyst of Messiah: Repentance. The sources agree that it is only via repentance that Messiah can arrive. When our nation returns to the Almighty, the world is ready to transition to the next epoch of history.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Mary is standing at the foot of the cross. We can only imagine how her mother’s heart suffered to see Jesus beaten severely and bleeding profusely. He was forced to carry His own crossbeam until Roman soldiers seized Simon of Cyrene and ordered him to help. The destination was “Calvary,” on a public roadway near Jerusalem. On either side of Jesus, a criminal was crucified. The inscription over His head, intended as mockery, read “Jesus of Nazareth, the King of the Jews” (v. 19). Written in three languages, the inadvertent testimony of truth would be read by thousands of Jews, passing by for the Passover. Matthew, Mark, and Luke each recorded that many women followed Jesus to the cross, mourning and wailing (Luke 23:27). John listed only a specific four: Mary His mother, His mother’s sister, Mary wife of Clopas, and Mary Magdalene (v. 25). John noted his own presence as “the disciple whom He loved” (v. 26). Each Gospel writer documented certain final words of Jesus. But only John recounted this final act of familial love: When Jesus looked down and saw Mary’s sorrow, He said, “Woman [using the respectful address again], here is your son” (v. 26). Speaking to John, He said, “Here is your mother” (v. 27). Jesus’ brothers had abandoned Him (7:1–5). Joseph had likely died. Mary had supported Jesus throughout His ministry and to this traumatic end, but she was about to be left alone. Jesus was telling John to care for her as his own. “From that time on, [John] took her into his home” (v. 27). Knowing that all things had been accomplished and Scripture had been fulfilled, He requested a drink. When He received the sour wine, He said, “It is finished!” and gave up His spirit. >> As we encounter the cross through Mary’s eyes—the person who probably loved Him most—we can feel the pain He endured in palpable ways. We grieve, yet not without hope.

Though identifying as an atheist, Elizabeth Entin began examining evidence of an afterlife and anything paranormal in 2015, following the passing of her father. What she found….BLEW HER AWAY, challenging her own beliefs in the process.Here's what I cover with Elizabeth Entin in this episode:1. Exploring the possibility of an afterlife through scientific research 2. Investigating the potential of Mediumship and near-death experiences to provide insight into the afterlife3. Examining the complexity of morality, spirituality, and the human experience from a philosophical perspective. And so much more! "I sincerely hope it's survival of consciousness. I think that's the most likely explanation. And where is it we go? I don't know. I wish I knew. Mediums will say it's just this place of complete love." –Liz Entin After researching survival of consciousness, non local consciousness, and evidence of the afterlife, she found that Mediums can get information that's factual and accurate that they could not know by normal means. She began to hope for a chance to see her father again and was amazed when her first Medium reading defied the laws of the universe with accurate information. She was full of wonder and hope as she continued to research, and eventually found a way to move towards love and good. Her journey to the spiritual world lead her to a profound realization that there is an afterlife and a chance to be reunited with her father. Resources:WTF Just Happened?!: A Sciencey-Skeptic Explores Grief, Healing, and Evidence of an Afterlife by Elizabeth Entinhttps://www.amazon.com/dp/B0BCXKS9RV?ref_=pe_3052080_276849420 WTF Just Happened – The Podcasthttps://www.wtfjusthappened.net/podcast-afterlife-evidence-grief-episodes Other episodes you'll enjoy:Is There Life After Death with April Hannah of Path 11 TVhttps://www.skepticmetaphysician.com/is-there-life-after-death Proof of the Afterlife?https://www.skepticmetaphysician.com/proof-of-the-afterlife What Happens When We Die? A Near Death Experience Storyhttps://www.skepticmetaphysician.com/what-happens-when-we-die-a-near-death-experience-story ABOUT OUR GUEST: Liz began examining if there was evidence of an afterlife and anything paranormal in 2015 following the passing of her father. While she still considers herself skeptical and an atheist, (although she's a cultural Jew), the evidence really blew her away. She is the author of WTF Just Happened?!: A sciencey-skeptic explores grief, healing, and evidence of an afterlife and host of the podcast WTF Just Happened?! : All about the afterlife. No woo. Guest Info:Website: https://www.wtfjusthappened.netInstagram: https://www.instagram.com/wtf_just_happened_YouTube: https://www.youtube.com/@wtfjusthappenedTikTok: https://www.tiktok.com/@wtf_just_happened_0 Connect With the Skeptic Metaphysicians:Instagram: https://www.instagram.com/skepticmetaphysician_podcastFacebook: https://www.facebook.com/SkepticMetaphysicianYouTube: https://www.youtube.com/channel/UCcBaf4lhzharlTVxa6Vm9mgTwitter: https://twitter.com/WillRodriguezFlWebsite: https://www.skepticmetaphysician.com Like the show? We'd love to hear your thoughts!Please rate/review the show here: https://lovethepodcast.com/SkepticMetaphysicians

ABOUT THE EPISODEWe're exploring themes in Ephesians 3 today! Cherie and Tami discuss the meaning of “the mystery of the gospel revealed” in verses 1-13. This “mystery” is God's plan for both Jews and Gentiles to receive His gift of salvation. We are one body in Christ, and this was mysterious news to a divided culture back then…but it can also reveal points of division in our own hearts. Are you tempted to withhold or reserve God's grace from anyone?Later on, we read a beautiful prayer from Paul, and we're reminded that we pray to the God of immeasurably more! Do your prayers reflect that?WHAT IS NEUE THING?Neue Thing is a non-profit ministry, founded by Cherie Wagner, that exists to equip women with the Word of God. Cherie's life-long passion is two-fold: knowing Jesus Christ and making Him known. Author of Found On My Knees, Awake O Sleeper, Rest, Hope, and Psalms for Life, Cherie writes Bible studies for women that will encourage them to know and believe God's Word, equip them to live it, and empower them to take it and transform this generation for Jesus Christ.CONNECT WITH NEUE THINGWebsite: https://neuething.org/Email Subscription link:https://neuething.us2.list-manage.com/subscribe?Instagram: https://www.instagram.com/neuethinginc/Facebook: https://www.facebook.com/neuethingRESOURCESFound On My Knees: The Journey from Brokenness to BlessingAwake O Sleeper: EphesiansRest: 30 Days of Exploring God's Invitation to RestHope: Tethered to an Unwavering GodPsalms for Life

My interview with Dr. Brock Hollett on his new book, "Jesus, the Jews, and the End of the Age."Subscribe to the Podcasts so you don't miss a new episode. Check us out on FB @ "The Critical Musts" with Bill Nordstrom. Or, head to our website at "billnordstrom.buzzsprout.com"All episodes are graciously produced by our friend Rich Webb.

With family: Exodus 33; John 12 Exodus 33 (Listen) The Command to Leave Sinai 33 The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. The Tent of Meeting 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD1 would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. Moses' Intercession 12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Footnotes [1] 33:9 Hebrew he (ESV) John 12 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day's wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV) In private: Proverbs 9; Ephesians 2 Proverbs 9 (Listen) The Way of Wisdom 9   Wisdom has built her house;    she has hewn her seven pillars.2   She has slaughtered her beasts; she has mixed her wine;    she has also set her table.3   She has sent out her young women to call    from the highest places in the town,4   “Whoever is simple, let him turn in here!”    To him who lacks sense she says,5   “Come, eat of my bread    and drink of the wine I have mixed.6   Leave your simple ways,1 and live,    and walk in the way of insight.” 7   Whoever corrects a scoffer gets himself abuse,    and he who reproves a wicked man incurs injury.8   Do not reprove a scoffer, or he will hate you;    reprove a wise man, and he will love you.9   Give instruction2 to a wise man, and he will be still wiser;    teach a righteous man, and he will increase in learning.10   The fear of the LORD is the beginning of wisdom,    and the knowledge of the Holy One is insight.11   For by me your days will be multiplied,    and years will be added to your life.12   If you are wise, you are wise for yourself;    if you scoff, you alone will bear it. The Way of Folly 13   The woman Folly is loud;    she is seductive3 and knows nothing.14   She sits at the door of her house;    she takes a seat on the highest places of the town,15   calling to those who pass by,    who are going straight on their way,16   “Whoever is simple, let him turn in here!”    And to him who lacks sense she says,17   “Stolen water is sweet,    and bread eaten in secret is pleasant.”18   But he does not know that the dead4 are there,    that her guests are in the depths of Sheol. Footnotes [1] 9:6 Or Leave the company of the simple [2] 9:9 Hebrew lacks instruction [3] 9:13 Or full of simpleness [4] 9:18 Hebrew Rephaim (ESV) Ephesians 2 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,4 but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by5 the Spirit. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And [4] 2:19 Or sojourners [5] 2:22 Or in (ESV)

Today's Topics: 1) Gospel - Jn 5:17-30 - Jesus answered the Jews: "My Father is at work until now, so I am at work." For this reason they tried all the more to kill Him, because He not only broke the sabbath but He also called God His own Father, making Himself equal to God. Jesus answered and said to them, "Amen, amen, I say to you, the Son cannot do anything on His own, but only what He sees the Father doing; for what He does, the Son will do also. For the Father loves the Son and shows Him everything that He Himself does, and He will show Him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever He wishes. Nor does the Father judge anyone, but He has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father Who sent Him. Amen, amen, I say to you, whoever hears My word and believes in the One Who sent Me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in Himself, so also He gave to the Son the possession of life in Himself. And He gave him power to exercise judgment, because He is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear His Voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation. "I cannot do anything on My own; I judge as I hear, and My judgment is just, because I do not seek My own will but the will of the One Who sent Me." Bishop Sheen quote of the day 2) Pope Francis is waging an “unjust war” against the Latin MassWages Unjust War on the Latin Mass https://www.tfp.org/pope-francis-wages-unjust-war-on-the-latin-mass/?PKG=TFPE3042 3) A mosque, synagogue and church are being built together in Abu Dhabi https://www.newsweek.com/church-mosque-synagogue-abu-dhabi-1461097 4) Update with Church Militant on news as it relates to the Church & Culture

We have no understanding of the true value of any mitzvah that we do. Furthermore, what we may think is our greatest deed may not be so, and what we may think is just a small deed could actually be our greatest deed. The Nachalat David told a story of a wealthy man who passed away, leaving a massive fortune to his children. One of his possessions was what was thought to be the most mehudar(beautiful) tefillin possible. They were priceless and the children began arguing over who would get them. In the end, they were given to a child who was turning bar-mitzvah age at that time, and he ended up using them for his entire life. On one occasion, this child was traveling on business and he got delayed and had to sleep there overnight. He did not have his precious tefillin with him. He was in a neighborhood with very few Jewish people. He was scheduled to arrive home the next day before sunset and would be able to put on his tefillin then, but he didn't want to take the risk of missing a day. And so, he searched until he found someone whose tefillin he could borrow. Those tefillin barely looked kosher, but, under the circumstances, they would have to suffice. That evening, he got back home late and did not manage to put on his precious tefillin . When this man passed away many years later, he came back in a dream and told of one aspect of his judgment in Shamayim . He was told that for his entire life he never did the mitzvah of tefillin properly because his father's tefillin that were presumed to be the most mehudar were actually disqualified. He couldn't believe it. He thought he was doing the mitzvah the best way and, here, he never performed the mitzvah properly even once. But then, the Heavenly Court said there was one time when he was away and borrowed someone else's tefillin . He worked so hard to get them, and those were kosher. The man was elated to see what that one time of putting on tefillin did for his neshama . He thought that was the worst way he ever fulfilled tefillin , and in actuality it was the best way he ever did the mitzvah. We should never underestimate the opportunities we get to do any good deed. Rabbi Nachman Seltzer told a story about a woman named Robin Mayerson who became religious later in life and got close to a certain rebbetzin . This rebbetzin encouraged her to volunteer for their local chevra kaddisha in Arizona where they lived. One day, Robin called an aunt of hers who lived in Las Vegas just to say hello and, unfortunately, discovered that her uncle had passed away that very same morning. She also discovered that her aunt was planning to cremate the body. Robin tried to persuade her aunt to give her husband a Jewish burial, but she wasn't interested. Robin then called her cousins and tried to convince them. They told her they would consider it. Two weeks went by with no decision made yet. Robin decided to give her best hishtadlut . She called an organization, Chevrat Lomdeh Mishna , which arranges for Torah scholars to learn mishnayot for people's neshamot . She also gave her credit card number to the Las Vegas cemetery, saying she would pay for the burial if they decided to do it. In the end, they opted for burial and Robin made flight arrangements to be there for the funeral. At the funeral, her aunt told her, “Robin, this is your doing. G-d is going to repay you.” Robin asked one of her cousins what was the catalyst which changed their minds to give their father a burial. He replied, his father came to him in a dream and said, “Get me out of here!” Those were the only words he said, but those words could not be ignored. Robin then asked what night that dream took place and was so happy to hear it was the very same night that she paid for the funeral and for the mishnayot to be learned for her uncle's neshama . Later that year, Robin discovered she was expecting a baby. At that time, she was 44 years old. Amazingly, this baby was born two weeks overdue, exactly on the one year yahrtzeit of her uncle. She saved a soul and got a soul in return. After this, she created a website called peacefulreturn.org to educate people about the importance of proper burial. She also writes books and gives speeches around the world about the importance of kavod hamet . She is also the volunteer West Coast Director for the National Assosiation of Chevra Kaddisha. Her one deed with mesirut nefesh not only helped one Jew but spiraled into a lifelong mission of helping Jews with this very important mitzvah. Never underestimate the power of any mitzvah.

On today's Bible Answer Man broadcast (03/22/23), Hank answers the following questions:How do we answer the criticism that God is violent and allows genocide? What about the angel of death who killed the firstborn of Egypt?What should be the Christian stance towards modern Jews?Why don't we see exponential growth today like we read about in the book of Acts? What do you think is the cause of this?If people are not willing to be discipled, what programs can we implement?If there was no written law at the time of Noah, how were people judged? How can people transgress a law that didn't exist?

UPDATE 158: COUNTDOWN WITH KEITH OLBERMANN A-Block (1:41) SPECIAL COMMENT: What if they gave a Trump Rally and nobody came? It happened, yesterday, at Trump Tower. My exclusive report from the scene as TWO people showed up, 22 showed up downtown, and today's big California rally is scheduled in the parking lot of a Laguna Hills In-N-Out Burger apparently because THE NEAREST FOUR SEASONS TOTAL LANDSCAPING WAS BOOKED. While the rest of us celebrate the thrilling holiday season before Mugshotmas, the far right continue to act as if the gravity has been turned off in their universe. DeSantis defends Trump; Trump implies he's a pedophile or he's gay. McCarthy insists Trump wants no protests; Trump tries to get New York police to NOT defend anti-Trump residents. And in the case against those who allegedly defamed on Trump's behalf, as Dominion Voting and Fox go back into a courtroom in Delaware today, the Fox "News" case comes apart. The former producer of Maria Bartiromo's show, now a Tucker Carlson guest booker, says Fox lawyers tried to make her take the fall. She sues them; they try to stop her from testifying against them. But her testimony leaks: she says her bosses called Bartiromo "a crazy b*tch" and Carlson's producer asked if Bartiromo were having an affair with Kevin McCarthy. She also alleges Carlson's staff made jokes about Jews, and conducted a mock debate about who they'd rather sleep with: Michigan Governor Gretchen Whitmer or her challenger Tudor Dixon. On the other hand: Rupert Murdoch is getting married again, because love means never having to say you're sorry you're 92. B-BLOCK (15:07) A special summary of 20 years ago as this nation attacked Iraq based on a series of lies by a series of liars named George W. Bush, Dick Cheney, and Donald Rumsfeld. At this milestone anniversary, liberal media is quite rightly assailed for 'letting it happen.' But I want to give some context for it, especially as one of the few who risked their careers to be anti-war (and my first anti-Iraq War broadcast was in October 2002). I was once almost fired for simply telling the truth about the rescue of Private Jessica Lynch, and I expected to be when I aired the first Special Comment against Iraq and Rumsfeld's attempt to demonize dissent. I'll re-read that commentary, too. C-BLOCK (34:35) EVERY DOG HAS ITS DAY: Fenix in Tennessee (35:32) THINGS I PROMISED NOT TO TELL: On JULY 2, 1979 I was just a fan in the stands cheering Thurman Munson of the New York Yankees. On AUGUST 2, 1979 I was the anchor on a 1000-station radio network having to cover his sudden death, as it flashed across the wire machine two minutes before my first sportscast.See omnystudio.com/listener for privacy information.

Join us for week 5 of our Lenten Mini Series as we go Behind the Scenes of The Passion of Christ through the eyes of the supporting cast. Fr. Nick Ware & Fr. Kyle White  guide us on this Lenten journey as we learn more about the hidden figures who walked with Jesus to Calvary.Week five of Lent, we dive into the story of Nicodemus, in the Gospel according to John, a Pharisee and ruler of the Jews at the time of Jesus' preaching and crucifixion.✝️ Reflections: -How might you hide your light from the world?  In what ways are you a city set on a hill allowing your light to shine to glorify our Lord?

G.K. Chesterton said, "When a man stops believing in God, he doesn't believe in nothing, he believes anything."Jesus then said to the Jews who believed in him, "If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free" (Jn 8:31-32). Scripture References:John 12:27; 31-321 John 5:18-19John 18:37John 8:44Cardinal Caffarra, address given at the fourth annual Rome Life Forum, organized by Voice of the Family, May 19, 2017G.K. Chesterton quotes taken from his book, OrthodoxyTake up the study of John Paul II's Theology of the Body. Go to podcast #186 where we began to unfold every general audience that JPII presented each Wednesday.  Don't forget to sign up for our Newsletter!!  JPll Renewal Center email listSubscribe to Jack's SubstackPlease consider being a Sponsor! "The future of humanity passes by way of the family"--John Paul II.Please send donations to support our work to:John Paul II Renewal Center902 S Randall RoadSTE C #296St. Charles, IL. 60174Support the show     Email me with questions! Contact Jack: BWYR Podcast is a production of the John Paul ll Renewal Center or email him at info@jp2renew.orgPlease share this with your friends and family!Support the show

This week, Mike and Laureen talk about the latest antisemitic diatribe from Louis Fararkhan and you'll hear an interview with South Florida Rabbi Barry Silver where he'll share his thoughts on abortion rights with respect to Jewish law.  All this and more on this week's Third Opinion Podcast.  Thank you for listening, subscribing, and sharing!

In this episode, Dr. Paulson looks at Romans chapter three. He asks alongside the Apostle Paul, "What advantage has the jew?" Paulson finds that Paul answers that God blessed his people with the promise of a savior. In view of this, the distinct advantage of the Jew is not the Law but the Gospel. Support the Show 1517 Podcasts 1517 on Youtube

What does "Amen" mean, anyway, and why does it matter to Jesus followers today?   "For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory." 2 Corinthians 1:20 ESV   Amen is a Hebrew word that was just kind of ported to Greek and English. The Jews were instructed to say Amen as if something was true, or finished or absolutely correct in God. Amen is often translated "truly," in scripture, too. In fact, many place in John, the words "truly, truly" or "verily, verily" are actually translations of "amen, amen."   Amen is like us acknowledging to God that something is true or complete because of what God has done. In this passage, Paul, the apostle, is telling the Corinthians that Jesus is the Amen of God. Everything is complete, true, finished in Jesus Christ.   How does this matter for us at work? I don't know about you but I get very tense when deadlines are approaching or when the pressure mounts. I can get tense and react sharply. I even do it now, when I have a deadline pending. This is a persistent problem for me. I want to remember that Jesus did his work. Everything is "amen" in Jesus. He has completed God's work. I can relax.   And I can be someone who relieves pressure at work. How can you rest in amen at work? How can you bring grace and peace to your workplace today? Ask God to show you and then get to work.   Also, take a minute and pray for this ministry. God has finished his work. We want to rest in him, and be a blessing to people. We're donor supported, so if this podcast or our online community are a blessing to you, would you pay it forward so others can also take part. Head over to https://followerofone.org/partner to make a gift so that others can enjoy integrating their faith and work, too!

This week we talk about the WBC, our weeks, getting pulled over, fostering a child that isn't yours and many more

In this episode of the Jewish Inspiration Podcast (Ep. #170), Rabbi Aryeh Wolbe talks about Way 41: Maamido Al Ha'emet - Put Truth to the Test, and shares wisdom, insights, stories and lessons from the teaching of our sages about making sure that we live life with Truth and not a life confused with feelings and emotions (although they are important), and ensuring that our life is guided by truth.During the 49 days we count between Pesach (Passover) and Shavuot we celebrate and focus on this exciting time for powerful and impactful change. The Mishna (Avot 6:6) teaches us 48 masterful tools and ways to maximize life and get the most out of each day. This podcast was recorded during the 48 ways series during those 49 days.  *****To listen to other podcasts by Rabbi Aryeh Wolbe: https://linktr.ee/ariwol Jewish Inspiration Podcast - https://linktr.ee/jewishinspiration Unboxing Judaism Podcast - https://linktr.ee/unboxingjudaism Parsha Review Podcast - https://linktr.ee/parshareview Living Jewishly Podcast - https://linktr.ee/jewishly Thinking Talmudist Podcast - https://linktr.ee/talmudist Please send your questions, comments and even your stories to awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our Jewish outreach and educational resources available in the Greater Houston area and please consider sponsoring a podcast by making a donation to help support our global outreach at https://www.torchweb.org/donate. Thank you!For a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.comRecorded in the TORCH Centre - Studio B to a live audience on June 17,  2022, in Houston, Texas.Released as Podcast on March 21, 2023 ★ Support this podcast ★

There's a surprising turn of events in the book of Esther when the Jews celebrate a great victory rather than face annihilation. How did this dramatic shift happen? And what can we learn from the Israelites? Find out on Truth For Life with Alistair Begg. Listen...

Today's Topics: 1) Gospel - Jn 5:1-16 - There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, "Do you want to be well?" The sick man answered Him, "Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me." Jesus said to him, "Rise, take up your mat, and walk." Immediately the man became well, took up his mat, and walked. Now that day was a sabbath. So the Jews said to the man who was cured, "It is the sabbath, and it is not lawful for you to carry your mat." He answered them, "The Man Who made me well told me, 'Take up your mat and walk.'" They asked him, "Who is the Man Who told you, 'Take it up and walk'?" The man who was healed did not know Who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, "Look, you are well; do not sin any more, so that nothing worse may happen to you." The man went and told the Jews that Jesus was the One Who had made him well. Therefore, the Jews began to persecute Jesus because He did this on a sabbath. Bishop Sheen quote of the day 2, 3, 4) Randall Terry on his documentary: Dragon Slayers, The History of Operation Rescue

On this edition of Parallax Views, Dr. Lara Sheehi, Assistant Professor of Clinical Psychology at George Washington University and co-author with Dr. Stephen Sheehi of Psychoanalysis Under Occupation: Practicing Resistance in Palestine, joins us to discuss the complaint filed against George Washington University about her that she believes was lodged because she is an Arab woman involved in pro-Palestinian activism. Dr. Sheehi makes the case that the Israel affinity group StandWithUs, in collaboration with right-wing media organizations like Fox News and the Washington Free Beacon, have targeted her with spurious accusations of antisemitism due to her being an Arab woman engaged in pro-Palestinian activism. A complaint has been filed against George Washington University concerning Dr. Sheehi that Sheehi and others who supporter her believe has grave implications for academic freedom, free speech, and the silencing of Palestinian voices in society. From Fox News to Reason Magazine, Dr. Sheehi has been attacked. This is her side of the story. In this conversation we delve into: - Dr. Sheehi gives a detailed overview of the complaint and her case as well as the misrepresentations of her class syllabus and a brown-bagger event that was voluntary and held off-site - Antisemitism; Dr. Sheehi's opposition to antisemitism; the weaponization of antisemitism against critics of Israel - How accusations that pro-Palestinians activists are "Ayatollahists", "Iranian spies", "Hamas agents", and "Hezbollah operatives" mirror antisemitic tropes about Jews having "dual loyalties" or "Fifth Columnists" - Islamophobia, the concept of the "Palestine Exception" in discourses about oppression and human rights, and the burden put on Arabs and Arab-Americans to prove that they are not antisemites that is not put on other marginalized groups - The violent threats and cyber-harassment that Dr. Lara Sheehi and her husband has received, including an message that was undeniably lewd and sexist - Psychology, trauma, identity erasure, and the silencing of Palestinian and Arab voices - Why Dr. Sheehi believes that she was targeted by an organized smear campaign - What are the stakes of Dr. Sheehi's case; the potential chilling effect on free speech and academic discourse - The George Washington University trauma center and its denial of services to Palestinian students; the group UK Lawyers for Israel and the removal of children's artwork from a London hospital because it was made by Gazan children - Support for Dr. Sheehi by her colleagues and students; GWU's independent newspaper The GW Hatchet's op-ed by Karina Ochoa Berkley on her case; the cancellation of Emily Wilder, who was fired from the AP due to her being a pro-Palestinian activist in college; cancel culture and the Palestine Exception; Dr. Sheehi discusses her relationship with her students - And more!