Podcasts about Jews

This is a sneak peek from the members-only edition of Inside Call Me Back. Dan answers listener questions about what the New York City Democratic primary means for Jewish voters, how they should respond to Mamdani's open hostility, whether Israel should ever reconsider its alliance with the United States and look to China, and why he believes America's partnership remains indispensable despite growing political uncertainty. ___ Call Me Back is made possible by our subscribers. If these conversations are where you turn to understand Israel and the Jewish world, consider joining them. It's what keeps this show going. For the full episode, subscribe here to - Inside Call me Back ____ You can access the full episode here, where Dan answers listener questions about: - Rahm Emanuel's vision for the Middle East - Will politics change Trump's Iran strategy? - Changing career path to the Jewish nonprofit world - Why don't some Orthodox Jews sing Hatikvah? - Could the Middle East have its own NATO? - Will there ever be an Inside Call Me Back trip to Israel? More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to Ark News Daily Listen to For Heaven's Sake Listen to What's Your Number? Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Beth Pearlman, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Yuval Semo

When the Bible tells us “God so loved the world,” that includes, Muslims, Jews, Arabs—and all of us. This week on The Land and the Book, we’ll explore a ministry to Jewish people that started on Moody Radio way back in 1927. Plus, Charlie Dyer has the latest headlines from the Middle East. Gerald Peterman answers your Bible questions. And we’ll wrap it all up with a devotional you’ll long remember. Be sure to join us for The Land and the Book. And invite a friend to listen, too!Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

In the spring of the year 73, after Jerusalem had already fallen to Roman forces, 960 Jews atop a desert fortress chose death by their own hand rather than surrender. We know the story because of Josephus, the 1st-century Jewish historian and former rebel commander who turned chronicler of the very revolt he had once been a part of. Yesterday was Tisha b'Av, which commemorates the destruction of the two Temples. Josephus records another catastrophe: Masada, the last stand of the Sicarii, the most militant faction of the Jewish rebels, against Rome, and a mass suicide that Jewish tradition has argued over ever since. Was it heroism? Was it madness? Should the Jews of Masada instead have followed in the path chosen by Rabbi Yohanan ben Zakkai and the sages at Yavneh—accommodating the enemy to preserve the Torah? This week's podcast is an episode of The Pillars, a series produced by the Lobel Center for Jewish Classical Education and hosted by Rabbi Mitchell Rocklin. In this episode, Rabbi Rocklin takes up Josephus's account directly—what it asks of us, what the rabbis made of it, and what it has come to mean for the modern state of Israel. The episode first aired this past March, but its questions are the questions Jews are reflecting on during this week in the liturgical calendar, about the demands of Jewish sovereignty and God's providence in history.

Read OnlineDrinking Christ's ChaliceThe mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your Kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” Matthew 20:20–22Among the Twelve Apostles, two were named James: James the Greater, son of Zebedee, and James the Lesser, son of Alpheus. James the Greater, whom we honor today, was likely called “greater” due to his prominence in the Gospel narrative. He was the brother of John the Evangelist, and tradition holds that their mother was Salome, possibly the sister of the Blessed Virgin Mary—making James and John cousins of Jesus.In today's Gospel, the mother of James and John expresses her natural affection and ambition for her sons by approaching Jesus with a bold request: that they might sit, one at His right and the other at His left, in His Kingdom. While her petition reveals faith in Jesus and love for her sons, it also highlights a misunderstanding of the nature of Christ's kingship. Earthly rulers may reign with power, honor, and prestige, but the Kingdom of God is not built on worldly glory; it is built on humble, self-giving love.Jesus responds with a gentle yet penetrating question: “Can you drink the chalice that I am going to drink?” The “chalice” refers to His suffering—His Passion and Death. It is filled not with comfort or honor, but with humiliation and sacrifice. James and John respond with confident simplicity: “We can.” Their answer, though likely offered without full understanding, reveals a spark of heroic love and loyalty that would, in time, be tested and fulfilled.Jesus affirms, “My chalice you will indeed drink.” Saint James would become the first of the Apostles to suffer martyrdom, as recorded in Acts 12:2, when he was beheaded by the sword under Herod Agrippa. Herod sought to strike at the newly developing Church and to appease the Jews who opposed Jesus and His followers.James truly shared in the Passion of Christ, offering his life in union with his Master. His martyrdom was followed by the arrest of Peter, likewise intended to please those persecuting the Church. Yet while Peter was miraculously freed by an angel, James was not. Why?Like James and Peter, each of us has a unique mission in life. Some, like Peter, are raised to prominence and leadership. Others, like James, are called to a more hidden and radical sacrifice. Both vocations are precious in the eyes of God. James' early martyrdom was not a failure but a fulfillment—a witness to the glory of drinking deeply from the chalice of Christ.As we honor Saint James, reflect today on his zeal, faith, and desire to be an active member of Christ's Kingdom. Though he misunderstood what that entailed at first, he remained faithful until the end. Reflect on your own desire for status or recognition. Do you seek honor among others, whether in the Church or society? If so, turn to Saint James, who ultimately embraced the true mission of discipleship. We, too, must drink Christ's chalice of selfless and sacrificial love, willingly laying down our lives in countless ways. Resolve to embrace whatever mission God entrusts to you. If He opens the door to leadership and prominence, walk through it humbly. If He leads you through the door of sacrifice and holy suffering, do not hesitate. God has a unique and glorious mission for each of us—different from one another, yet equally glorious when accepted with love and fidelity.My sacrificial Lord, You freely and completely offered Your life on the Cross and invite me to follow in Your footsteps. Saint James responded with courage, drinking the chalice You gave him, even to the shedding of his blood. Reveal to me, Lord, the mission You have entrusted to my life, and grant me the strength to embrace it with all my heart. May I, like Saint James, share in the glory of Your Kingdom through a life of faithful love and sacrifice. Jesus, I trust in You.  Image: St James the Apostle, by Peter Paul RubensSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Outrageous and unpredictable, Sid Rosenberg, host of Sid & Friends In The Morning, connects with his audience because he is the audience. A native of Brooklyn, Sid is as New York as you can get –- he shares his honest opinion, and he doesn't hold back.

Ari Shaffir jokes about the word "Goy" in his Netflix special, "Jew".

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, Hoffman starts the program with a unique dvar Torah, tying together the new blockbuster "The Odyssey" with James Joyce's "Ulysses" and antisemitism in Ireland. Goes well with white fish. Then we turn to the main event: "Reading Lolita in Tehran," which was directed by Israeli filmmaker Eran Riklis and is currently playing in select cinemas. Labeled "a memoir in books," the film is based on the bestselling autobiography by author Azar Nafisi, published in 2003. The film is divided into chapters based on famous literature, including "The Great Gatsby," "Daisy Miller," and "Pride and Prejudice." It stars Golshifteh Farahani (known from a Hoffman favorite, "Paterson"), Zar Amir Ebrahimi, Mina Kavani and Israeli mega-star entertainer Rita. Let's hear who gave this film an "oy," "meh" or the prized "not bad" this week on The Reel Schmooze. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

→ Watch on YouTube → Detailed Show Notes(00:00) King Cyrus of Persia overtakes Babylon. He believes the Jewish people Babylon conquered should be able to go home.(01:51) The books of Ezra and Nehemiah provide brief accounts of the rebuilding of the temple and the walls of Jerusalem. Zerubbabel and Jeshua work alongside the Jews and inspire them as they rebuild. Haggai and Zechariah are prophets during this time.(04:29) The historical timeline of Second Temple Judaism. There is emphasis among the Jews on keeping the Law. Many apocalyptic texts, though preserved and read by some, are not made canon.(08:32) Our enemies may try to discourage, mock, and conspire against the rebuilding of Zion, but this work will continue even if at times it seems to falter.(24:30) The people of the land that opposed the rebuilding of Jerusalem were the Samaritans. They also read Torah, believed in Moses' prophetic mission, and loved God. They offered to help rebuild the Jerusalem temple, but were forbidden. The Lord needs people outside the church to help.(33:44) How we should respond to opposition as we rebuild Zion.(42:32) George Q. Cannon relates the experience of building the Nauvoo Temple during great persecution. We should defend the faith as we build the kingdom.(49:10) The work of rebuilding is accomplished through the guidance of prophets. Sacrifices and feasts commence again during the Second Temple Period. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 382 | Ezra; Nehemiah, Come Follow Me 2026 (July 27-August 2) appeared first on Talking Scripture.

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In Doug's continued dialogue with Ehud, Wilson's talk about the 'King of the Jews' ... We have considered Christ in His offices of prophet and priests, and so we come now to the third one—the office of king.For more from Doug, subscribe to Canon+: https://canonplus.com/  

Mary welcomes back historian William Federer to bring us the sweeping history of Iran, from Genesis 10 to modern times. And it’s a wild ride. Who were those Persians? Dating back to Elam, grandson of Noah, they have occupied a huge part of world history, biblical and secular alike. We will look at those biblical skirmishes, the middle ages, and the rise of the British Empire when Islam was forced to grapple with the then-Christian element of Europe. As we look at the Ottoman Turks, who started out as friends of the Jew following their expulsion from Spain, we find that just when the Ottoman Empire started to disappear from the world scene, Zionism arose and -surprise! – oil entered the picture as nation states began to industrialize. Then it’s on to shahs and ayatollahs and the 1970s under Jimmy Carter who gave us Hamas, Hezbollah and Houthis, simply by campaigning for the Ayatollah over the Shah. Didn’t I warn you it’s a wild ride? And all of it valuable history as we try and make sense of our world. There is no one quite like Bill Federer and his wealth of knowledge about just about everything.     Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

What's Trending: The city of Tukwila has passed a city ordinance that now makes camping or being in an encampment on public property. The state’s proposed millionaire’s tax is getting some flak from multiple former Washington State Governors. // LongForm: Daniel Greenfield on his story about how Jews are being targeted for harm by Muslims in hospitals. This is currently happening in Australia // The Quick Hit: Victoria gives us her weekly Jeffrey Epstein update! Are there more people exposed, a French model recruiter is the latest name to be linked to Epstein after his body was found in Paris. 

60 MinutesPG-13Dr. Matthew Raphael Johnson is a researcher, writer, and former professor of history and political science, specializing in Russian history and political ideology.Pete and Dr. Johnson continue a reading and commentary of Ivan Ilyin's 1925 book, "On Resistance to Evil by Force."Tolstoy's "What is a Jew?"The Lies of Leftism: Ivan Ilyin, Atheism and the Death of Reason in the East and West by Dr. Matthew Raphael JohnsonDr Johnson's PatreonDr Johnson's CashApp - $Raphael71RusJournal.orgTHE ORTHODOX NATIONALISTDr. Johnson's Radio Albion PageDr. Johnson's Books on AmazonJohnson's Law in Action: Venezuela and the Foreign Policy of Mass PresumptionDr. Johnson's Pogroms ArticleThe Orthodox Nationalist: Karl Marx “On the Jewish Question” (1844)Article: Karl Marx's Theses on the Jews and the Necessity of Free Trade: Zur Judenfrage (1844) by Matthew Raphael JohnsonPete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Reading Acts 13:13-25 where the Apostle Paul preaches in the synagogue at Antioch in Pisidia, arguing first to the Jews there that Jesus is the Christ according to the prophets. Visit wwutt.com for all our videos!

Rest to Return is a podcast for a restless world. Kohenet Keshira haLev Fife is your host. This series is rooted in Shabbat, an ancient Jewish practice that teaches us how to belong to time. Here, rest is a sacred rhythm woven into who we are. We continue by gathering around a single question: Who do we become when we rest? Lecha Dodi is the song that ends Kabbalat Shabbat (the service that helps us transition into Shabbat) before we move into the Ma'ariv prayer service.  The idea that Creator finished creation on the seventh day comes from Genesis 2:2. Tranquility, satisfaction, calm, and quiet being created on the seventh day comes from Genesis Rabbah 10:9. The idea of creating change that's “slow, deep, and irreversible” comes from artist and activist Ricardo Levins Morales. I learned the mussar practice of clarifying our ratzon by asking “what do I want? What do I really want?” from Rabbi David Jaffe of Kirva. You can learn more in Chapter 1 of his book, Changing the World from the Inside Out: A Jewish Approach to Personal and Social Change. This quote has been misattributed to Courtney Carver. It is instead referenced by Carver in her book, Gentle: Rest More, Stress Less and Live the Life You Actually You Want. The quotation itself comes from Psychologist Nicola Jane Hobbs who teaches, “Instead of asking, 'Have I worked hard enough to deserve rest?' ask, 'Have I rested enough to do my most loving, meaningful work?'” Enjoy the live version of Lay it Down, Let it Go here. Check out the Rest to Return webpage for photos, info about the Rest to Return retreat, and more! This episode is brought to you by the Institute for Jewish Spirituality. Rest to Return exists because we believe slowing down is a spiritual act. IJS believes that too. For over two decades, IJS has been helping people go deeper, through Jewish mindfulness meditation, contemplative prayer, sacred text study, and embodied practice. Their offerings range from online courses and silent retreats to immersive cohort programs for seekers of all experience levels, clergy, and spiritual leaders who are ready to live and lead from a more grounded place. Kohenet Keshira haLev Fife is part of IJS's core faculty, and the wisdom you'll hear in this series is very much in that spirit. If this podcast is stirring something in you, IJS is a place to go further. Explore their programs, and more ways to learn and practice with Keshira, at jewishspirituality.org, including: View the latest offerings from IJS in our program catalog Join Keshira and others on retreat this August: Returning Anew Learn more about Keshira's latest class at IJS on Mindful Speech as a Spiritual Practice Learn more about Shevet, IJS's community for younger adults (20s-30s) IJS has several online free practices with Keshira and our other faculty including our live Daily Sit, our weekly Shevet Sit for younger adults (under 40), and monthly Affinity Sits for Jews of Color, LGBTQ+, and individuals with disabilities. Click here for more information. Join our mailing list to be notified about our upcoming fall courses, including Keshira's Earth, Moon, Mindfulness year-long class.

The "war-crime" of Amaziah King of Judah re: mistreating the Edomite POWs

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In my last letter, I was emphasizing the prophetic office of Christ. He was the greater prophet who had been promised by Moses (Deut. 18:15). But I also need to present Christ to you as the one who holds two additional offices. John Calvin famously described the Lord's three combined offices as the crucial offices of prophet, priest, and king.For more from Doug, subscribe to Canon+: https://canonplus.com/  

What happens when one apostle publicly confronts another? In Galatians 2:11–21, Peter knows that Jews and Gentiles are one in Christ—but fear causes his actions to contradict his beliefs. Paul refuses to remain silent because the truth of the gospel is at stake. Matt and Todd explore why Paul confronted Peter publicly, how even mature believers can stumble, and why loving confrontation is sometimes necessary. Along the way, they uncover the life-changing truth at the heart of Paul's correction: We are made right with God through faith in Jesus Christ, not through religious performance.

Did you know that Jesus didn't believe in the soul, heaven, or hell? As an apocalyptic Jew, these ideas would have been completely foreign to him. So where on earth did Christianity get the idea that a life well-lived would be rewarded with a place in paradise for your soul? Today, we're talking about where the idea of heaven came from.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the most compassionate principles of Jewish thought: teshuvah is deeply personal. Not everyone possesses the same knowledge, temperament, emotional resilience, or physical ability. Just as the courts in the Temple era evaluated each individual before administering punishment according to what they could physically endure, so too every person's path of repentance must be tailored to their unique circumstances. There is no universal formula for returning to Hashem. The wise mentor or teacher must understand the individual and guide them according to their strengths, limitations, and spiritual capacity.Rabbi Wolbe emphasizes that authentic spiritual growth requires knowing ourselves honestly. Some people thrive through physical discipline, while others would become discouraged by overly demanding practices. Acts of self-restraint—such as limiting physical pleasures, fasting occasionally, or taking on other personal challenges—are valuable only when they genuinely help a person grow closer to Hashem. He shares personal examples, including his own dislike of cold weather and his son's willingness to embrace cold-water challenges, illustrating that every individual must choose the path that strengthens their own character rather than imitate someone else's. Teshuvah is not measured by comparing ourselves to others, but by becoming the best version of ourselves.The episode concludes with one of the Talmud's most moving stories: Rabbi Elazar ben Dordaya, whose lifetime of immorality was transformed by a single moment of complete, heartfelt repentance. After realizing that no one else could intercede on his behalf, he turned directly to Hashem with overwhelming sincerity. At that moment, a Heavenly voice proclaimed that he had earned a place in the World to Come. Rabbi Wolbe explains that Judaism's unique approach to repentance requires no intermediaries, no confessional, and no human absolution. Every Jew has direct access to the Almighty. No matter how far a person has fallen, a sincere return to Hashem has the power to erase a lifetime of mistakes and restore an intimate relationship with the Creator._____________This Episode is Dedicated Anonymously to the I'lui Neshama of העשל בן יצחק הכהןThis Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 21, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

We talk about how the genesis of Israel as a Jewish state came about as a result of a double exodus: one by Jews, another by Palestinians. This is a hotly debated topic. I've tried my best to present the most common arguments by both sides.

#top .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 21Acts 24:22 – 25:12 LISTEN HERE Through My Bible – July 21 Acts 24:22 – 25:12 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0721db.mp3 See series: Through My Bible Acts 24 22 Then Felix, [1] because he was rather well informed about the Way, adjourned the proceedings. He said, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom and not to prevent any of his friends from taking care of his needs. 24 Several days later, Felix appeared in public with his wife Drusilla, who was Jewish. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 While Paul instructed him about righteousness, self-control, and the coming judgment, Felix became frightened and replied, “Leave me for now, but when it is convenient, I will send for you.” 26 At the same time, he was also hoping that Paul would give him money, [2] and for this reason he sent for him as often as possible and talked with him. 27 After two years had passed, Felix was succeeded by Portius Festus. But because he wanted to do the Jews a favor, Felix left Paul in prison. Paul on Trial Before Festus Acts 25 1 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 Then the high priests and the leaders of the Jews brought formal charges against Paul 3 and asked Festus for the favor of transferring Paul's case to Jerusalem. Their plan was to ambush and kill Paul along the way. 4 However, Festus replied that Paul was being held in custody at Caesarea and that he himself intended to go there soon. 5 “Therefore,” he said, “let some of your leaders go down with me and press charges against him, if there is anything evil about the man.” 6 After spending no more than eight or ten days among them, he went down to Caesarea. The next day, he sat on the judicial bench and ordered Paul to be brought in. 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they could not prove. 8 Paul said in his defense, “I have not committed any offense against the Jewish law, against the temple, or against Caesar.” 9 But since Festus wanted to do the Jews a favor, he said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10 But Paul said, “I am standing before Caesar's judicial bench, where I ought to be tried. I have done nothing wrong to the Jews, as also you yourself know very well. 11 If I am guilty and have done something worthy of death, I am not trying to escape death. But if there is nothing to the charges they are making against me, no one can hand me over to them. I appeal to Caesar!” 12 After Festus conferred with his council, he answered, “You have appealed to Caesar. To Caesar you will go!” Footnotes Acts 24:22 Some witnesses to the text add when he heard these things. Acts 24:26 A few witnesses to the text add in order that he might release him. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

John 4:7-147 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.) 9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

44 The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.Simile est regnum caelorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et prae gaudio illius vadit, et vendit universa quae habet, et emit agrum illum. 45 Again the kingdom of heaven is like to a merchant seeking good pearls.Iterum simile est regnum caelorum homini negotiatori, quaerenti bonas margaritas. 46 Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.Inventa autem una pretiosa margarita, abiit, et vendidit omnia quae habuit, et emit eam. 47 Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.Iterum simile est regnum caelorum sagenae missae in mare, et ex omni genere piscium congreganti. 48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt. 49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.Sic erit in consummatione saeculi : exibunt angeli, et separabunt malos de medio justorum, 50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium. 51 Have ye understood all these things? They say to him: Yes.Intellexistis haec omnia? Dicunt ei : Etiam. 52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.Ait illis : Ideo omnis scriba doctus in regno caelorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.Laurence of Brindisi, a Capuchin friar who for some years ruled his whole Order, acquired great fame for learning and eloquence, and labored with remarkable success in most parts of Europe preaching to Catholics, to Protestants, and to Jews. When 80,000 Turks invaged Hungary in 1605, he it was who inspired the united Christian armies of 18,000 men to the attack and himself led them to complete victory riding before them bearing a large cross. He died in Lisbon in 1611. 1. The Treasure Hidden in the Field (vv. 44)A man discovers a treasure so valuable that he joyfully sells everything to buy the field.Notice two things:He doesn't give up everything reluctantly.He gives it up because he has found something infinitely better.Jesus isn't saying Christians should despise earthly goods. He's saying that once you've discovered the Kingdom, everything else finds its proper place.2. The Pearl of Great Price (vv. 45–46)This parable is slightly different.The first man stumbles upon the treasure.The merchant has been searching all along.Some people are converted unexpectedly. Others spend years searching for truth before they find Christ.Again, Jesus emphasizes the worth of the Kingdom.3. The Dragnet (vv. 47–50)Jesus is describing the visible kingdom on earth.The Church contains:saintssinnerspeople growing in holinesspeople resisting graceThe final separation belongs to God.Sometimes we wonder why evil seems to remain in the world—and even within the visible Church. Jesus says the final judgment comes at the end of the age.4. The Householder (vv. 51–52)Then He says:"Every scribe instructed in the kingdom of heaven is like a householder who brings forth from his treasure things new and old." A faithful disciple doesn't discard the old. He doesn't cling only to the new. He treasures both.As Catholics, we naturally think of:the Old Testament fulfilled in Christthe continuity of apostolic teachingthe Church preserving ancient truth while continually proclaiming it anew.

Was Jesus a Christian—or a Jew? I weigh in on the major online debate kicked off by Jordan Peterson. Also my guest Jonathan Cahn reveals how ancient gods and demons, worshipped and feared in ancient cultures, are now back to possess us, because modern society has opened a “portal” to the demonic. (1:11) – Jordan Peterson's Controversy(3:59) – Four Ways to Read Scripture(7:24) – Was Abraham a Christian?(9:51) – The Historical Jesus(16:58) – Jonathan Cahn Joins(19:56) – Rising Anti-Semitism Explained(24:17) – Return of the Gods(29:08) – Nietzsche, Hitler, and Paganism(32:11) – Demonic Portals Explained(37:27) – Baal: God of Materialism(46:59) – Molech and Child Sacrifice(53:47) – Abortion as Sacrament(55:47) – Ishtar: Goddess of Sexuality(1:03:32) – Stonewall and Ishtar's Return(1:08:10) – Where Our Hope Lies If you’re tired of broken healthcare you need to choose the right pharmacy. Check them out at allfamilypharmacy.com/dinesh and use code DINESH10 to save 10% off your next order. Leave the old “buy and hold” crypto strategy behind at https://DineshCrypto.com ! Purchase crypto with military grade encryption and American customer service. Hundreds of crypto holders have saved MILLIONS thanks to BlockTrustIRA’s Animus AI. Visit https://DineshCrypto.com and receive up to $2,500 in FREE bonus crypto! America has nearly 39 trillion dollars in debt! Are you protected from this pending disaster? Go to http://DineshGold.com and get up to 10% in bonus gold or silver. I’m on substack! Check out what I have to say here: https://dineshdsouza.substack.com/ For free and unbiased Medicare help, dial (706) 262-4774 to speak with my trusted partner, Chapter, or go to https://askchapter.org/dinesh" Chapter and its affiliates are not connected with or endorsed by any government entity or the federal Medicare program. Chapter Advisory, LLC represents Medicare Advantage HMO, PPO, and PFFS organizations and stand alone prescription drug plans that have a Medicare contract. Enrollment depends on the plan’s contract renewal. While we have a database of every Medicare plan nationwide and can help you to search among all plans, we have contracts with many but not all plans. As a result, we do not offer every plan available in your area. Currently we represent 50 organizations which offer 18,160 products nationwide. We search and recommend all plans, even those we don’t directly offer. You can contact a licensed Chapter agent to find out the number of products available in your specific area. Please contact Medicare.gov, 1-800-Medicare, or your local State Health Insurance Program (SHIP) to get information on all of your options. Dinesh D'Souza is an author and filmmaker. A graduate of Dartmouth College, he was a senior domestic policy analyst in the Reagan administration. He also served as a research fellow at the American Enterprise Institute and the Hoover Institution at Stanford University. He is the author of many bestselling books, including "Illiberal Education," "What's So Great About Christianity," "America: Imagine a World Without Her," "The Roots of Obama's Rage," "Death of a Nation," and "United States of Socialism." His documentary films "2016: Obama's America," "America," "Hillary's America," "Death of a Nation," and "Trump Card" are among the highest-grossing political documentaries of all time. He and his wife Debbie are also executive producers of the acclaimed feature film "Infidel." — Want to connect with Dinesh D'Souza online for more hard-hitting analysis of current events in America? Here’s how: Get Dinesh unfiltered, uncensored and unchained on Locals: https://dinesh.locals.com/ Facebook: https://www.facebook.com/dsouzadinesh Twitter: https://twitter.com/dineshdsouza Rumble: https://rumble.com/dineshdsouza Instagram: https://www.instagram.com/dineshjdsouzaSee omnystudio.com/listener for privacy information.

What is the Septuagint, and how did it help shape the Bible we read today?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explains the origins of the Septuagint—the ancient Greek translation of the Hebrew Old Testament—and explores its lasting influence on Christianity. He discusses how the Septuagint became the Bible of many Greek-speaking Jews, how it shaped the language and quotations of the New Testament, and why it continues to play an important role in biblical scholarship today.Whether you're interested in Bible translations, the historical transmission of Scripture, or the world of the early church, this episode offers valuable insight into one of the most influential ancient texts in biblical history. You'll gain a deeper appreciation for the remarkable preservation of God's Word and a better understanding of how the Septuagint helps illuminate the New Testament and the Christian faith.Apostolic Life in the 21st Century is the podcast where Dr. David K. Bernard answers your questions about what the Bible teaches and how those teachings apply to everyday life.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

In this second episode on the Sorrowful Mysteries, Kimberly Hahn will unpack the biblical background of the first Sorrowful Mystery: The Scourging of Our Lord at The Pillar. Guiding us through the trials before the Jewish Sanhedrin, Pontius Pilate, and Herod Antipas, and ultimately to Jesus's being scourged, Kimberly reveals why the fruit of this mystery is modesty. In this episode you'll discover how Jesus reveals Himself to be the true “King of the Jews,” What the Shroud of Turin reveals about Jesus's scourging, and how John was permitted into the courtyard of the high priest. Rich with Old Testament background, this episode will deepen your meditations on the Second Sorrowful Mystery and help you better grasp the biblical texts of Jesus's trials and scourging.

Mother Maria was born in Latvia in 1891. Like many of the pre-Revolutionary Russian intelligenstia, she was an atheist and a political radical in her youth, but gradually came to accept the truths of the Faith. After the Revolution, she became part of the large Russian emigre population of Paris. There she was tonsured as a nun by Metropolitan Evlogy, and devoted herself to a life of service to the poor. With a small community of fellow-believers, she established 'houses of hospitality' for the poor, the homeless, and the alcoholic, and visited Russian emigres in mental hospitals. In 1939 Metropolitan Evlogy sent the young priest Fr Dimitry to serve Mother Maria's community; he proved to be a partner, committed even unto death, in the community's work among the poor. When the Nazis took Paris in 1940, Mother Maria, Fr Dimitry, and others of the community chose to remain in the city to care for those who had come to count on them. As Nazi persecution of Jews in France increased, the Orthodox community's work naturally expanded to include protection and care of these most helpless ones. Father Dimitri was asked to provide forged certificates of baptism to preserve the lives of Jews, and always complied. Eventually, this work led to the arrest of Mother Maria, Fr Dimitri, and their associates. A fragment survives of the Gestapo's interrogation of Fr Dimitri:   Hoffman: If we release you, will you give your word never again to aid Jews?   Klepinin: I can say no such thing. I am a Christian and must act as I must. (Hoffman struck Klepinin across the face.)   Hoffman: Jew lover! How dare you talk of helping those swine as being a Christian duty! (Klepinin, recovering his balance, held up the cross from his cassock.)   Klepinin: Do you know this Jew? (For this, Father Dimitri was knocked to the floor.)   "Your priest did himself in," Hoffman said afterward to Sophia Pilenko. "He insists that if he were to be freed, he would act exactly as before."   Mother Maria, Fr Dimitri, and several of their colleages, were sent to the Nazi concentration camps (Mother Maria to Ravensbruck, Fr Dimitri to Buchenwald) where, after great sufferings, they perished. It is believed that Mother Maria's last act was to take the place of a Jew being sent to death, voluntarily dying in his place.   A full account of their life and death is given on the site of the Orthodox Peace Fellowship.   Mother Maria and her companions were glorified by the Patriarchate of Constantinople in 2004.

There are times when we have a certain plan that we're excited to carry out. We picture exactly how things are going to unfold, and we feel that our plan is going to be the best possible outcome. But then, suddenly, something happens that throws everything off. The opportunity disappears, someone interrupts our plans, and naturally, we feel disappointed and frustrated. At those moments, we have to remember a fundamental principle of emunah. It is very possible that if we react the right way, we will gain far more than we ever could have had our original plan succeeded. What appears to be an obstacle may actually be Hashem redirecting us to something much greater. Rav Shmuel Tzvi Kovalsky made sure that every year on his father's yahrtzeit he would be the chazzan at the minyan. It was something that meant a great deal to him, and it was his way of bringing an aliyah to his father's neshamah. One year, while waiting for the next minyan, he noticed an elderly man who appeared to need help. Although he realized that if he helped that man, he might lose the opportunity to be the chazzan at the next minyan, he offered to help anyway, figuring he would wait for the following minyan. The man first asked him to help fold his tefillin. Afterwards, he asked if he could accompany him home. Rav Shmuel assumed it would take only a few minutes because he knew the man had lived nearby. However, the man explained that he had recently moved five blocks away and that the walk usually took him thirty minutes. Rav Shmuel became very concerned that he might miss every remaining minyan to be the chazzan. Nevertheless, he strengthened himself and continued doing the chesed. When they finally reached the building, the elderly man apologized and explained that the elevator was broken. He lived on the fourth floor and couldn't get up the stairs alone. Once again, Rav Shmuel strengthened himself and continued the chesed. He silently said, "Hashem, please let this chesed serve as an aliyah for my father's neshamah in case I'm not able to be the chazzan." He then helped the man all the way up the four flights of stairs. By the time he got back to shul, the final minyan had already started and someone else was the chazzan. Rav Shmuel was heartbroken, but that night his father appeared to him in a dream. "My son," he said, "every year you are the chazzan for me on my yahrtzeit, and I receive so much nachat ruach from it. But this year you gave me something much greater. The nachat ruach I received from your sacrificing something so important to help another Jew far surpassed what I would have received had you simply been the chazzan. You were willing to give up something so precious to you in order to help someone else. That brought me an immeasurably greater aliyah." Rav Shmuel thought he was losing his opportunity, but in reality, Hashem gave him something much more valuable. A woman related a similar experience. She recently attended the wedding of a close friend who had finally become engaged after many years. Everyone was dancing with tremendous joy when someone accidentally bumped into her very hard and knocked her sheitel off her head. The embarrassment was overwhelming. As she bent down to pick it up, she made a conscious decision. "I forgive the person who just did this. I have no anger toward her." She remembered what Chazal teach—that when a person experiences public embarrassment and accepts it without retaliation, it is an especially auspicious time for tefillah. Right then she prayed that her two closest friends, ages twenty-five and twenty-four, should both become engaged within the month. Amazingly, three weeks later the twenty-five-year-old became engaged, and on the very last day of that month, the twenty-four-year-old became engaged as well. This woman had gone to the wedding expecting nothing more than an enjoyable evening. Instead, Hashem placed before her an unexpected challenge. Had she become upset, the night would have ended with disappointment. Instead, she accepted the situation with emunah, transformed a painful moment into a powerful moment of tefillah, and merited to accomplish something far greater than she could have ever imagined. When our plans suddenly change, instead of asking, "Why did this happen?" we should ask, "What does Hashem want from me right now?" If we respond with emunah, we may discover that what seemed like an interruption was actually the greatest opportunity of all.

The work Va'yomer Meir addresses the situation of a Jew who was involved in a court case, and the courthouse officials forbade him from wearing a Kippa. The question arose as to whether this man was permitted to review Torah topics in his mind during his time in the courthouse, despite being bareheaded. This issue hinges on the question of "Hirhur Ke'dibbur" – whether or not we consider thinking akin to speaking. The Rambam maintains that silent thoughts are indeed halachically equivalent to spoken words, in which case one may not think Torah thoughts while not wearing a Kippa. However, Hacham Ovadia Yosef writes that Halacha does not follow this ruling of the Rambam, and even if one is entirely unclothed, he is allowed to think about Torah matters as long as he does not verbally express these thoughts. Certainly, then, it is entirely permissible to think Torah matters when one is fully clothed but not wearing a Kippa. Summary: Although one may not speak any words of Torah while not wearing a Kippa, it is permissible to silently think about Torah matters without a Kippa.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

WOW!!!

Natalie welcomes Shayna Netanyah to the show in a live zoom interview. Shaya, 47, divorced no children, was a liberal Jewish woman in Northern California. Immediately after the October 7th attacks, her reform synagogue began expressing sympathy for the Palestinian cause, and her friends turned against the Jews. When she was hanging up posters of kidnapped Israelis, people in her community ripped them down. Over and over this occurred until finally, thugs attacked her outside her front door while the neighbors stood by silently, with smiles on their faces. It was Germany 1945 and Shayna decided then and there to leave. She will be making aliyah at the end of September. Returning Home 19JULY2026 - PODCAST

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Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Prophetic Pattern of the Psalms Pt 2 It is very interesting that we are currently in the 3 week time period known by the Jews as ‘between the Straits' which started the evening of July 1st this year and ends the evening of July 22nd this year.  The war in the Strait of Hormuz has certainly intensified this past week after what was supposedly a ceasefire peace deal.  The Strait of Hormuz kept popping up on my news feed until finally this past Shabbat Abba prompted me to look up the word Hormuz in Hebrew to see if it in any form was in scripture. So I looked up the translation for a Hebrew word spelled Hey Resh Mem Zayin which are the consonants for the word Hormuz in Hebrew. That word spelled that way is HaRemez and means the hint, allusion, or symbol. Ha is a prefix meaning the and remez is hint allusion or symbol.  Turns out there is a very interesting connection between HaRemez, the Strait of Hormuz, AND this time of fasting and mourning known to the Jews as the time “Between the Straits” and in this message I will tell you all about it.  Additionally and interestingly our Psalm per day reading that I told you about in the last message seems to be lining up with the current escallation of the war in the Strait of Hormuz and the “Between the Straights” last 9 days known as an intensification in the mourning and fasting.  This Wednesday and Thursday July 22 and 23, 2026 are the end day of the fast and the infamous 9th of Av.  The corresponding Psalms of 109 through 111 are very interesting… could they be prophetic of events that may take place either shortly before, on, or shortly after the end of the time “Between the Strait(s)… or Hormuz?  We only have a few days before we find out.  VISIT US ONLINE FOR MORE MESSAGES LIKE THIS ONE AT www.HisWordHeals.com Calendar Prophetic Pattern of the Psalms_updated_July only Calendar Prophetic Pattern of the Psalms_updated whole calendar

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

Today, I'm speaking with Matana Poupko Jacobs, the host of the Hope to Recharge podcast which is all about hope, healing and personal growth.Matana went through a profound journey through anxiety and depression, which she shares with us in the episode and now she works with others who are going through similar challenges. She meets people where they are, helping them navigate anxiety and depression by implementing practical, personalized tools that support their unique healing journey.Drawing from her lived experience, faith and years of learning from leading experts, she shares honest conversations that inspire resilience, emotional well-being and hope. Her goal is to show that healing is possible, growth is often found in the smallest steps and no one has to walk the journey alone.This is the perfect episode to release this week, as we approach Tisha B'Av. Sometimes it's in the pain that we find the most connection. As they say, when there are cracks, that's where the light can come in. In Matana's story, we're also learning about things that could be going on behind the scenes for anyone. So much of the time, we don't know what another person is really going through. As we work on our ahavas chinam, or love for another Jew, in an attempt to rebuild the beis Hamikdash, Matana's story can be a reminder of that. It can be a reminder to give ourselves more compassion if we're going through something of our own and understanding that if you feel hurt or insulted by someone else, it may not be what you think.In the episode we speak about:-The moment that anxiety entered her life in a real, overt way and how that changed the course of her life moving forward-Her journey to heal — what that looked like, what got in her way and how she overcame immense challenge-What it looks like to reach out when you need help-What it's like going through certain aspects of a religious lifestyle when you have OCD and how she worked through that — specifically when it comes to personal challenges like going to the mikvah-How she dealt with resentment that came up toward Hashem or her religious lifestyle and how she was able to persevere through that-How she deals with her challenges as a mother and all that motherhood entails-What she's doing now to stay mentally healthy every day…and so much more!To get more from Matana, visit hopetorecharge.comFollow her on Instagram at @matanajacobsTwo meditations she listens to:Morning meditationhttps://youtu.be/FmczMP1gQzk?is=VfKZO0zVrPAlEKCrGratitude meditationhttps://youtu.be/xfD4HaBBc0I?is=tH8VHa9Hzn79hA-Z

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Anonymous, email (3:16) - Are out-of-body experiences possible? Do they confirm heaven? Bob, YouTube (6:07) - Why should cannabis not be prescribed for medical issues? Kie, NC (8:27) - Is the Bible okay with divorce? Claudia, FL (11:18) - What does God and the Bible say about animals' souls going to heaven? Mark, email (13:02) - Can a transgendered person be saved? Lanier, GA (17:19) - Are women called to pastor a church? Lucinda, YouTube (19:56) - How do you handle a stiff necked person? Dan, email (22:06) - Should kids take part in communion or wait till older? Denise, email (24:51) - Can we take comfort in the promise of Psalm 91? Or is it meant for someone else? Josh, email (33:37) - Does schizophrenia come from demon possession? Joe, NY (35:48) - What needs to happen for the Jews to accept Jesus? David, email (39:36) - How does Hinduism appear in the Bible? Are the Hindu gods just demons? Toni, NJ (45:23) - How do I answer my friend when he asks why Jesus hasn't healed him from diabetes after twenty years of praying? Sophia, email (49:42) - What is the difference between God's grace and God's mercy? John, email (51:58) - Why will God judge us individually and not as family units? Lisa, email (53:17) - What does Paul mean by "the wisdom of man is foolishness to God?" Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Send us Fan MailMelting Point: Family, Memory, and the Search for a Promised LandA dusty, life-size portrait no one looked at. A family name no one could spell. And a single line in a 1941 obituary — "a household name for Jews across the Russian Empire." At 24, Rachel Cockerell started pulling that thread, and it led her from a messy house in North London to the docks of Galveston, Texas.I talk with Rachel in her home in London about Melting Point.As you'll hear, I'm a big fan of the book, of how it's put together, and of the way Rachel talks about it. I highly recommend both reading the book and listening to our conversation. I wish I could send a copy to everyone!Melting Point: Family, Memory, and the Search for a Promised Land (Weidenfeld & Nicolson, UK / Farrar, Straus and Giroux, US) is her first book — an experimental history told entirely through primary sources, following David Jochelman, Israel Zangwill, and the Galveston movement.Mentioned in this episode: East West Street by Philippe Sands • Lincoln in the Bardo by George Saunders • The Argonauts by Maggie Nelson • Orbital by Samantha Harvey • The Grocer on Elgin, Notting Hill • and, of course, an open invitation to the Henry Miller Library in Big Sur.>>>>>>>>>>>>>>More from Rachel: How I told my family's history through the words of early Zionists - The Jewish ChronicleZionism, the Melting Pot, and the Galveston Project (with Rachel Cockerell) - EconlibRachel Cockerell's 'Melting Point' revisits chapter of Jewish migration - The Washington PostSupport the show_________________________________________________This podcast is a production of the Henry Miller Memorial Library with support from The Arts Council for Monterey County! Let us know what you think!SEND US AN EMAIL! 

Raised in a home that focused on the soul of Judaism, Rabbi Judah Mischel was immersed in the world of mysticism from a young age. For Rabbi Judah, true connection with God begins with love for other people. Rabbi Judah Mischel is the Executive Director of Camp HASC and founder of the educational initiative Tzama Nafshi. He is the author of the Baderech series, and lives in Ramat Beit Shemesh with his wife Ora and family.Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including its unparalleled accessibility, the importance of restoring simple faith, and the miraculous nature of the State of Israel. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

In this episode of Don't Miss This, Dave Butler and Grace Freeman study Ezra and Nehemiah, following Israel's return from exile as they begin the long work of rebuilding Jerusalem, the temple, and their covenant relationship with God. These chapters remind us that every story of faith includes moments of starting again, and that the Lord is always ready to welcome His people home. As the people lay the temple's foundation, face opposition, and press forward despite discouragement, they discover that rebuilding rarely happens all at once. Faith grows one step at a time through small, consistent acts of devotion, even when progress feels slow. Again and again, scripture reminds us that the good hand of God is upon His people, strengthening them as they continue the work He has called them to do. This episode also highlights the role of prophets in times of rebuilding. Through the words of Ezra, Nehemiah, Haggai, and Zechariah, we see that God's servants encourage, strengthen, and remind His people of who they truly are. Rather than being defined by past mistakes, the Lord invites us to accept His new decree over our lives and move forward with faith, courage, and joy. Above all, Ezra and Nehemiah testify that rebuilding is not a story of shame but of hope. The joy of the Lord becomes our strength as we remember His goodness, recognize His hand in our lives, and choose once again to walk with Him. No matter where we begin, His gracious hand is always reaching out, inviting us to build something beautiful with Him. Chapters: 00:00 INTRO 05:45 Ezra 1: Cyrus' decree to return 11:24 Experiencing renewed faith 21:22 Laying the temple's foundation 26:30 Reflecting on love and grief 32:16 Scripture study and personal growth 33:43 Addressing daily frustrations 42:24 Jews' Reputation with Persian King 49:09 Role of prophets in scripture 51:34 The good hand of God 58:25 Praising and Worshiping Together 01:01:25 The joy of spiritual commitments 01:06:58 Observing the Feast of Booths 01:12:19 Creating a personalized teaching blueprint Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

878 We Know What We Worship, A Guided Christian Meditation on John 4:20-23 with the Recenter With Christ app The purpose of this podcast is to help you find more peace in  and connect with the true source of peace, Jesus Christ.  Outline: Relaxation, Reading, Meditation, Prayer, Contemplation and Visualization.  You can sit comfortably and uninterrupted for about 20 minutes.You should hopefully not be driving or anything tense or unrelaxing.  If you feel comfortable doing so, I invite you to close your eyes.   Guided Relaxation / Guided Meditation:   Breathe and direct your thoughts to connecting with God. Let your stomach be a balloon inflate,  deflate. Scripture for Meditation John 4 NABRE 19 The woman said to him, "Sir, I can see that you are a prophet. 20 Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem." 21 Jesus said to her, "Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. NASB 19 The woman *said to Him, "Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and yet you Jews say that in Jerusalem is the place where one must worship." 21 Jesus *said to her, "Believe Me, woman, that a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, because salvation is from the Jews. 23 But a time is coming, and even now has arrived, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. Reflection on Scripture: God has chosen you as one of His worshipers. Jesus taught the true worship. It is to know God the Father and Jesus Christ. When Jesus said Salvation is from the Jews, that is not because the Jews had the capacity to create something that would save them. It meant that God had chosen His people, and Jesus was born of that lineage. Salvation is not man made. Salvation is not found on a mountain, and although the Temple was directed by God, the temple did not generate salvation. Salvation has always come from God alone. From time to time, God has asked us to do things and yet our salvation has never come from those things that God asked us. It comes from living in unison with God's spirit. Even according to the much harsher law of Moses, redemption was found by seeking it from God alone, through the means God commanded.  We live according to what Jesus said here. To worship God in spirit. If we do worship incorrectly we can get caught up in the physical details. Perhaps even intellectual elements of worship. Worship should be done in spirit. Even when I use the word worship, perhaps some consider only music. Although music is a valuable means of connecting with, and experiencing the still small voice of the Spirit, it is not the whole definition of the meaning of Worship.  We should seek to venerate and worship God in every way. Every action, every drink of water can be worship to God if done in the right spirit. On this day I invite you to make every thought and action an act of worship to the Lord our God.  Meditation of Prayer: Pray as directed by the Spirit. Dedicate these moments to the patient waiting, when you feel ready ask God for understanding you desire from Him. Meditation of God and His Glory / Hesychasm: I invite you to sit in silence feeling patient for your own faults and trials. Summarize what insights you have gained during this meditation and meditate and visualize positive change in your life: This is a listener funded podcast at patreon.com/christianmeditationpodcast Final Question: If you consider the invitation and command to persevere in the faith, what change in your life does that bring to your mind?  FIND ME ON: Download my free app: Recenter with Christ Website - ChristianMeditationPodcast.com Voicemail - (602) 888-3795 Email: jared@christianmeditationpodcast.com Apple Podcasts - Christian Meditation Podcast Facebook.com/christianmeditationpodcast Youtube.com/christianmeditaitonpodcast Twitter - @ChristianMedPod

What is the difference between heresy and unbelief? Which more accurately applies to the חִלּוֹנִים in Israel today?

The Roman world couldn't figure Christians out. They weren't pagans, they weren't exactly Jews, and although they lived ordinary lives, there was something remarkably different about them. So, who were these early Christians, and what did they actually believe? In this episode, Tiffany Coker and Pastor Jeff Cranston discuss the Letter to Diognetus, one of the earliest Christian writings addressed to a nonbeliever. They discuss how the letter defended Christianity in the Roman world, challenged pagan idolatry, distinguished Christianity from Judaism, and described believers as ordinary people whose lives were transformed by their heavenly citizenship. Chapters:00:00 Introduction: Who Were the Early Christians?The Roman world struggled to categorize Christians because they weren't pagans or simply another Jewish group, yet their lives were noticeably different.03:00 Christianity in the Roman WorldBy approximately AD 130, Christianity had become distinct enough within Roman society that people were asking who Christians were and what they believed.04:15 What Is the Letter to Diognetus?This anonymous early Christian document was written to explain and defend Christianity to a pagan audience unfamiliar with the Bible.07:05 Three Questions About the Christian FaithThe writer addresses who Christians worship, why they demonstrate remarkable love, and why the Christian way of life appeared when it did.08:00 Defending Christianity Without Quoting ScriptureBecause Scripture held no authority for his pagan audience, the apologist appealed to reason, observation, and the lives of Christians.09:35 The Letter's Challenge to Pagan IdolatryThe writer exposes the irrationality of creating an idol with human hands and then worshiping it as a source of meaning and direction.13:35 How Christianity Differs From Jewish RitualismThe writer explains that Israel's sacrifices and covenant markers find their fulfillment in Jesus Christ, the ultimate sacrifice for sin.16:05 Christians as the Soul of the WorldThe writer compares Christians to the soul within the body, describing how faithful believers can serve as a conscience to the surrounding world.17:35 How Christian Living Challenges CultureGenerosity confronts greed, forgiveness challenges revenge, humility confronts pride, and love demonstrates that another way of life is possible.18:35 Final Thoughts and a Challenge to Read DiognetusTiffany and Pastor Jeff encourage listeners to read the Letter to Diognetus before returning for the second part of their discussion.“ Here's the question the letter to Diognetus forces us to consider: what are we becoming because of what we worship? Because worship always shapes the worshiper.”  – Pastor Jeff CranstonSources: Read the Letter to Diognetus: http://public-library.uk/ebooks/61/61.pdfBackground on the Letter to Diognetus: https://en.wikipedia.org/wiki/Epistle_to_Diognetus

What destroyed the Roman Republic was not one man or one moment, but a slow collapse of trust, duty, and shared values. In this episode, Ryan and ancient historian Barry Strauss discuss the broken civic bargain, economic strain, political violence, and personal ambition that pushed Rome toward civil war. They also talk about Cato's refusal to compromise, Caesar's decision to cross the Rubicon, and the warning the fall of the Roman Republic still holds for us today.Barry Strauss is a bestselling author, classicist, military and naval historian, and one of the leading authorities on leadership lessons from the ancient world. He is a senior fellow at the Hoover Institution, the Bryce and Edith M. Bowmar Professor in Humanistic Studies Emeritus at Cornell University, and a leading expert on ancient military history. Barry is the author of ten books on ancient history, translated into twenty languages, including The War That Made the Roman Empire, Ten Caesars, The Death of Caesar, and his latest book, Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire.Follow Barry on Instagram | @barrystrauss

On Thursday's Mark Levin Show, the 2028 Republican presidential primary must be competitive and vibrant, with no coronations. The Republican Party needs to be rooted in the principles of Jefferson, Washington, Madison, Reagan, Buckley, Goldwater, and Milton Friedman's free markets—not Democrat-lite nationalism or populism that dismisses history—and we should demand articulate candidates who boldly contrast conservative beliefs with the left. No, we don't want a bold government, which is what the socialists and Marxists desire. We want an effective limited government confined to its constitutional powers, a bold private sector, and individual sovereignty. Also, Sen John Fetterman expressed his long-term concern as a Democrat that his party might back away and turn its back on Israel, declaring that if it ever officially becomes the anti-Israel party, he would leave because it represents moral clarity for him. Young Democrats in Pennsylvania largely do not like Fetterman, though blue-collar Democrats—including cops, firefighters, and miners—do support him in a state with the highest percentage of union households in the country. Fetterman sounds more conservative on Israel than some of the Woke Reich neo-fascists. Later, President Trump is set to reveal in his presidential address bombshell evidence that China interfered in the 2020 election to help Joe Biden win, including hacking into state voter registration databases and stealing information on tens of thousands of voters to manufacture mail-in ballots, based on declassified FBI, CIA, and ODNI documents. The speech will also highlight over 100,000 non-citizens, including illegal immigrants, on voter rolls nationwide. Democrat states refuse to clean their voter rolls of dead people, duplicates, and unvetted individuals in violation of federal law because they want to enable corruption and fraud. Afterward, the left and the media carry water for or enemies like Communist China by hindering U.S. progress in this critical AI race. AI development is essential for surpassing human knowledge generation in military, medical, and other fields, and halting it would let China and Russia dominate; data centers must be prioritized nationally and supported by innovations like miniature nuclear plants, despite leftist opposition akin to past fearmongering against fracking. Finally, there is no evidence of an Israeli influence campaign. The Israeli Foreign Ministry pushed back against a defamatory Time magazine article, clarifying that all activities are transparent, lawful under U.S. law, and involve no interference in U.S. policy; they lawfully contracted a digital agency to combat hatred against Jews and strengthen the U.S.-Israel alliance. JD Vance and Joe Rogan must apologize for smearing Israel. Learn more about your ad choices. Visit podcastchoices.com/adchoices