Podcasts about Jews

On Thursday's Mark Levin Show, we bring you the best of Mark Levin on New Years Day.  President Trump announces that the U.S. America has launched “Operation Hawkeye Strike” in Syria after ISIS ambushed and killed two of our soldiers and an interpreter. Trump promised overwhelming retaliation—and he's delivering—sending jets, helicopters, and artillery to wipe out ISIS fighters and their infrastructure. This is real leadership: when you kill Americans, you pay the price. Later, America was founded by Christians—all delegates at the Constitutional Convention and Second Continental Congress were Christian—and Christianity is a tolerant, and humane faith enabling religious minorities to live freely. The Declaration of Independence's references to God stem from Judeo-Christian values, with Christianity heavily influenced by Judaism, as recognized by the founders; modern efforts, like those by Tucker Carlson, to separate the two are a new attack on both Jews and Christians, repudiated as blasphemy by pastors.  Americanism is fundamentally incompatible with Islamism. There's an alliance between leftists and Islamists driven by a shared goal of destroying the West, America, its Constitution, and republican system. Afterward, America owes its greatness to the Republican Party, which ended slavery and passed civil rights acts that Democrats wrongly claim credit for, rooted in foundational principles called constitutional conservatism. Without it, the nation would be an awful, dark, lawless place. The party fights to secure borders, promote assimilation, teach true history (good, bad, and ugly), and elect conservatives who embrace national ideals, leading to better quality of life in free states compared to dying blue ones. However, internal threats like Tucker Carlson, Nick Fuentes, and Steve Bannon seek to destroy the Republican Party—not just its establishment—and its Judeo-Christian foundations, abandoning the legacy of Lincoln, Theodore Roosevelt, Coolidge, Eisenhower, Reagan, and Trump, without specifying a replacement.  In addition, U.S. Attorney's office in Minnesota has announced new indictments in the Somali community revealing industrial-scale fraud in the state's Medicaid programs, with half or more of the roughly $18 billion paid out since 2018 potentially fraudulent across at least 14 high-risk services. The fraud outpaces other states, risking essential services and ripping off taxpayers. Why isn't there any outrage from Democrats like Rep Ilhan Omar? Also, Inflation is decreasing significantly, and the U.S. economy is poised for improvement despite possible short-term dips, ultimately leading to growth. President Trump has implemented extensive pro-growth measures across sectors such as natural resources, food, commercial fisheries, and farming, including removing Biden-era regulations, and enacting massive tax and regulatory cuts reminiscent of Reagan's. Finally, we have a growing terrorist threat in Europe stemming from the Israel-Hamas conflict in Gaza, which has been exported through operational networks involving Hamas, Hezbollah, and Iran.  These Islamists are already in the U.S. waiting and plotting.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

In 2025, we convened about 40 new conversations, taking up the great questions of modern Jewish life—questions of war and peace, providence and civilization, memory and meaning. This year, Mosaic's editor Jonathan Silver spoke to military strategists, scholars of religion, writers, historians, rabbis, one Catholic priest and two Catholic theologians, and professors whose students have become soldiers. The conversations ranged from urgent tactical questions facing Israeli commanders to the enduring theological debates that have shaped Western civilization. The most dramatic event of 2025 came in June, when American B-2 bombers struck three nuclear sites in Iran, neutralizing the Islamic Republic's nuclear-weapons program in what came to be known as Operation Midnight Hammer. This followed a coordinated Israeli-American campaign that, in twelve days, fundamentally altered the strategic landscape of the Middle East. By October, a fragile ceasefire had taken hold in Gaza, though the questions of what comes next—for the tunnels beneath Gaza, for the Palestinian national movement, for regional order—remained unresolved. The year also brought loss. In April, Pope Francis died after a prolonged illness, prompting reflection on the state of Jewish-Catholic relations and the church's posture toward Israel and the Jewish people. And in December, Norman Podhoretz, the great editor and defender of America and Israel, died at the age of ninety-five. Meanwhile, a disturbing season of anti-Semitic violence descended upon American Jews. Arson attacks, shootings, and other forms of terrorism made clear that the ideological ferment on campuses and in progressive circles had transformed into something more dangerous. Jewish students looked to their institutions for strength and clarity, and the results were mixed at best. Through it all, we asked: what does Israel's war reveal about providence and Jewish history? What does it mean to teach the Iliad to students who themselves are warriors? Can the collapse of a failed Palestinian nationalism open new possibilities for peace? How should Jews understand the resurgence of ancient Christian heresies that seek to sever the New Testament from the Hebrew Bible? Our primary aim has not been to chronicle events but to understand their deeper significance. Now that 2025 has come to an end, we're looking back at a number of clips from the past year in hopes that, as we plan another year of conversations in 2026, you'll return to our archive and listen to some of the most fascinating episodes we've already recorded. This episode of the Tikvah Podcast is generously sponsored by David Bradlow. If you are interested in sponsoring an episode of the Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

Once-substantial Jewish enclaves of Morocco, Algeria and other North Africa states have dwindled steadily since World War II, mostly through migration to Israel. In sub-Saharan Africa, lesser known Jewish communities provide strikingly different narratives. Guided by ethnomusicologist and Rabbi Jeffrey A. Summit of Tufts University, this program focuses on the history and music of a small but robust community of Jewish converts in Uganda, the Abayudaya. Summit's own recordings include the Abayudaya singing choral music, modified folkloric songs accompanied by local drums and harps, such as the enchanting adungu, and also ventures into pop music bring this remarkable story vividly to life. This program will also introduce history and music from a younger community of practicing Jews in Ghana. APWW #544 Produced by Banning Eyre.

Our podcast daddy Michael C. Moynihan is back from the dead for a long (and long awaited) discussion on conspiracy theories, antisemitism, dumb people, and why you shouldn't end every conversation with a Jew with: BUT WHAT ABOUT THE PEDOPHILES??Anyway, it's not too late to update your 2026 resolutions, and our guest's advice is to maybe this year, dislike yourself a little bit more. Not in a self-harm way of course, but a bit of self-hatred never hurt any writer, let's put it that way.Also:* The Talmud is very oxen heavy* Maybe the Somali daycare thing isn't that bad, or maybe we are just afraid they'll come after Yeshiva's next.* Christopher Hitchins didn't hate religious people.Oh great, we made it 23 mins before talking about Mandy Patinkin* An argument about sexual assault.* Would you go back in time and punch Mandy Patinkin?* Holcoaust books for everyone.* Why should Moynihan's Goyishe daughter care about antisemitism?* Antisemitism explains dumb people.* Why does Europe suck?* The Intellectual broken windows theory.* But what about the peaophiles???* Knowledge is something ((they)) aren't telling you.* The book I refered to is Kindly Inquisitors by the dear Jonathan Rauch, buy it immediately and also listen to our episode with him.* Wait, Zionists killed Kennedy now?* Antisemitism is just math.* People should really learn to to hate themselves more.All of the love to The Fifth Column community!! We love you, Michael loves you, we all love each other. None of us would be doing this without you.

Gospel John 1:19-28 This is the testimony of John.  When the Jews from Jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”  So they asked him, “What are you then? Are you Elijah?”  And he said, “I am not.”  “Are you the Prophet?” He answered, “No.”  So they said to him, “Who are you, so we can give an answer to those who sent us?  What do you have to say for yourself?” He said: “I am the voice of one crying out in the desert, ‘Make straight the way of the Lord,' as Isaiah the prophet said.”  Some Pharisees were also sent.  They asked him, “Why then do you baptize if you are not the Christ or Elijah or the Prophet?”  John answered them, “I baptize with water; but there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie.”  This happened in Bethany across the Jordan, where John was baptizing. Reflection It's hard to underestimate the importance of understanding John the Baptist. He's the transition. He occupies the liminal space between the Old Testament and New Testament, and he's using such an interesting image here. He's saying, the things that I've done for you are symbolic of what's to come. I've had a ritual of baptizing you with water, which is an image of being cleansed. But then he reveals one is coming after that will not baptize simply with water, but with fire. And Holy Spirit. It's interesting, there's so many things in the Old Testament we can see as symbols of what is coming, and nothing is more clear than John the Baptist's role of pointed out that there is something so much more powerful than any prophet or any temple leader. Closing Prayer Father, it's hard for us to make the radical change that the New Testament invites us to believe in and live. And perhaps is because the things that are promised are so extraordinary, so beyond our imagining, that we can be transformed, radically transformed by grace, not by our own efforts, but by gifts that flow from the life of God. It comes to us regularly in his presence, blesses us with openness to that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Mussar Masterclass (Day 113) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores the profound power of speech through Rabbi Shimon ben Gamliel's declaration: "All my life I grew up among sages and found nothing better for oneself than silence." King Solomon adds that even a fool appears wise when silent, and one regrets speech far more than silence.The episode contrasts four (or five) categories of speech: forbidden (mockery, flattery, falsehood, slander—each excluding one from the World to Come by opposing Hashem's essence of oneness, truth, purpose, and sustenance); unnecessary/idle chatter (most worldly talk); and beloved/permissible speech (Torah study, praising good deeds, condemning evil to guide others, and essential livelihood matters). A clever servant's tongue dish (soft vs. hard) illustrates how words can uplift or devastate.Rabbi Wolbe warns against modern pitfalls like social media's anonymous cruelty and sensationalism, urging mindful, positive speech that reflects inner holiness. Silence protects from sin, fosters listening, and allows deeper spiritual focus—ultimately elevating the soul.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★

In this Mussar Masterclass (Day 113) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores the profound power of speech through Rabbi Shimon ben Gamliel's declaration: "All my life I grew up among sages and found nothing better for oneself than silence." King Solomon adds that even a fool appears wise when silent, and one regrets speech far more than silence.The episode contrasts four (or five) categories of speech: forbidden (mockery, flattery, falsehood, slander—each excluding one from the World to Come by opposing Hashem's essence of oneness, truth, purpose, and sustenance); unnecessary/idle chatter (most worldly talk); and beloved/permissible speech (Torah study, praising good deeds, condemning evil to guide others, and essential livelihood matters). A clever servant's tongue dish (soft vs. hard) illustrates how words can uplift or devastate.Rabbi Wolbe warns against modern pitfalls like social media's anonymous cruelty and sensationalism, urging mindful, positive speech that reflects inner holiness. Silence protects from sin, fosters listening, and allows deeper spiritual focus—ultimately elevating the soul.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★

On Wednesday's Mark Levin Show, we bring you the best of Mark Levin. We need to become interested in the founding of America because there are those who are telling us how awful America is. We need to trigger a deeper interest in our history. It's good to learn some of the men who signed your Constitution aren't very well know, such as Rufus King, John Langdon and Jonathan Dayton. Also, it was only a matter of time before Stephen A Smith came under attack for being an independent thinker. Smith will not be intimidated by anyone, especially Stephen Jackson. Afterward, President Trump has never flinched in his support for the state of Israel, and he's very concerned about the antisemitism taking place in the U.S. and around the world. But there are some Tucker Carlson and Nick Fuentes types who say they're done with Trump because he's Israel first. These people are trying to destroy MAGA, the Republican party and the Trump presidency. We won't let that happen. In addition , you're not hearing any condemnation from the Palestinian world on the Australia terror attack because it's considered an accomplishment. This kind of slaughter is encouraged there and it's not just against Jews; they are targeting the entire West. Finally, documents reveal that the FBI's Washington Field Office doubted probable cause for the Mar-A-Lago search warrant and preferred negotiating with Trump's lawyer to resolve the issue amicably, noting Trump's potentially strong legal arguments on the documents. However, Merrick Garland and his Department of Justice overruled these concerns, insisting on the raid despite the FBI's reservations about its necessity and professionalism. Learn more about your ad choices. Visit podcastchoices.com/adchoices

A first-hand video report shows Palestinian Authority forces terrorizing Jews in Area C of Judea and Samaria—raising serious questions about security, Oslo-era agreements, and what's really unfolding on the ground. Today's podcast examines newly surfaced footage of PA forces blocking roads and training with heavy weapons, alongside stark warnings from Israel's Defense Minister that Judea and Samaria could face an October 7–style attack. With Israeli counterterror operations reducing terrorist attacks by over 80% in 2025, officials stress that sustained IDF presence and buffer zones are essential to prevent terrorist groups from re-establishing themselves. Today's episode also breaks down statistics that the media often ignores: terror trends in 2025, Israel's growing population, rising birth rates among Jews, declining mortality, and a 25% increase in Israel's GDP—all pointing to a very different reality than what the media often portrays. From Israel's recognition of Somaliland's independence and the riots taking place in Iran to demographic shifts and spiritual awakenings inside Israel, The Israel Guys connect the dots between security, sovereignty, and truth on the ground.  Join The Land of Israel Fellowship: https://thelandofisrael.com/ Join The Israel Guys member program: https://israelguys.link/TIGmember Purchase an "Israel" patch hat: https://theisraelguys.store/products/israel-1948-cap Sign up for the men's Pruning trip to Israel: https://serveisrael.com/volunteer/pruning/ Follow The Israel Guys on Telegram: https://t.me/theisraelguys  Follow Us On X: https://x.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys Source Links:  https://www.israelnationalnews.com/news/420199 https://www.israelnationalnews.com/news/420192 https://thejewishedition.com/topics/health-medicine/2025/12/31/jewish-population-booms-media-see-malaise/ https://x.com/DovLipman/status/2000208282145673618?s=20 https://x.com/FrumTikTok/status/2005854810780717113?s=20 https://belaaz.com/news/at-least-2-killed-by-police-at-mass-protests-against-iranian-regime-in-tehran-elsewhere/  

Romans 9:25-26 — The Old Testament Scriptures testify that salvation is for Jews as well as the Gentiles. Surprisingly, many Jews needed to be convinced of this in the first century. In this sermon on Romans 9:25–26 titled “Jew and Gentile,” Dr. Martyn Lloyd-Jones calls attention to the apostle Paul's method. He builds his case using reason, logic, and Scripture. It is clear, says Dr. Lloyd-Jones, that Paul is trying to be winsome and persuasive towards his fellow Jews. Nevertheless, the great apostle refutes the idea that it is by physical birth or lineage that one can be called a child of the living God. Paul turns to the Scriptures to show how no one should be surprised at this. Dr. Lloyd-Jones engages the issue of Paul's citation of Hosea. He combats skeptics of the doctrine of inspiration who question the legitimacy of Paul's application of Hosea to the Gentiles. As Paul is led by the Holy Spirit to write Scripture himself, he states the same essential truth in a slightly different form than Hosea does. However, since it is the same Holy Spirit that inspired both, Christians can have confidence Paul is applying Scripture appropriately. Listen as Dr. Lloyd-Jones helps the listener understand how the apostle Paul correctly handles Holy Scripture in this passage. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

The Apostle Paul was moved with such compassion for his unbelieving countrymen that he was willing to be accursed of God for the sake of their salvation. Jesus Christ had such compassion for us that he did go to the cross to be cut off from his Father and was made to be a curse for us to secure our salvation. Does his compassion for you motivate you to reach Jew and Gentile alike with his glorious gospel? Tune in to hear Dr. Barnhouse on Dr. Barnhouse and the Bible. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

I think every kid loves a circus. And there's probably a kid inside of all of us. I still love the circus, too. I've always been personally fascinated by those death-defying artists from the high trapeze. They leap, perfect poise, have grace, from one trapeze to another, until they end up safe on that platform all the way across the arena from where they started. And I guess you could eventually get used to hanging onto a trapeze, and you'd feel comparatively secure as soon as you reached the next one. My problem would be the time between trapezes. Yeah, that would bother me. Actually, it bothers all of us. I'm Ron Hutchcraft and I want to have A Word With You today about "Living Between Trapezes." Now, our word for today from the Word of God comes from Jeremiah 29. And you might, like God's people in this passage, be living between trapezes right now. One phase of your life is behind you, and you're counting on a new one up ahead. But right now you're in one of life's great like in-between times. We all go through those. Well, so were the people of God that he was advising in Jeremiah 29. The Jews were in a temporary spot, so to speak, between two permanent spots. They had started out in Israel, they will end up back in Israel, but right now they're between trapezes. They are in-between in captivity in Babylon. It's a temporary place. Here are instructions given by God for people between trapezes. He says, "Build houses, settle down, plant gardens and eat what they produce, marry and have sons and daughters, find wives for your sons and give your daughters in marriage. Increase in number there and do not decrease. Also, seek the prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper." Now, the message seems to be this: When you're in-between, don't hold back. Live as if you're going to be there the rest of your life. He uses words like build, settle, plant, increase, work for the good of that city, improve where you are. I can hear you saying, "But Lord, this isn't where we want to be. We just want to ‘get by' until we, you know, get to where we want to be." Well, Jeremiah 29:11 is that great verse that so many people quote, where God says, "I know the plans I have for you..." (Now remember, it just follows everything I read before about their in-between status.) "I know the plans I have for you, plans to prosper you and not to harm you, to give you a hope and a future." See, God's good plans for tomorrow come from you living whole-heartedly today between trapezes. Today maybe you're not where you want to end up, you're between jobs, or you're in one that's just a stop-gap. Or you're single, waiting, wanting to be married. Maybe you're living in a temporary situation or waiting for some breakthrough. Well, like the Jews of old, it's just an in-between place. But like them, God expects you to build there, to plant there, to increase, to improve that place. Someone once said, "Bloom where you're planted." And as you do, you give God the attitude that He can use to ultimately bring you those great plans, to bring you His very best. If you're in between trapezes right now, remember, this is a terrible place to lose your concentration. Be all you can be right where you are. Actually that's the best way to get safely to the destination that you want so much.

In this Mussar Masterclass (Day 112), Rabbi Aryeh Wolbe opens the Gate of Silence (Shtika) in Orchos Tzaddikim, praising silence as the greatest trait discovered among sages. Rabbi Shimon ben Gamliel declares: “All my life I grew up among sages and found nothing better for the body than silence.” King Solomon adds that even a fool who remains silent is considered wise, and one regrets speech far more often than silence.Silence protects from sin—especially lashon hara (slander), insults, and harmful words—while allowing deeper listening and reflection. Rabbi Wolbe critiques modern culture's loss of restraint, especially on social media, where anonymity enables vicious speech people would never say face-to-face (cyberbullying, sensationalism, "if it bleeds, it leads"). He warns that habitual negative speech erodes decency even toward the righteous.The episode calls for cultivating silence not as muteness, but as mindful speech: uplifting others, avoiding gossip, and recognizing words' power to heal or destroy. True wisdom lies in knowing when to speak—and when to refrain.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #Ethics, #SocialMedia, #Caution ★ Support this podcast ★

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

In this Mussar Masterclass (Day 112), Rabbi Aryeh Wolbe opens the Gate of Silence (Shtika) in Orchos Tzaddikim, praising silence as the greatest trait discovered among sages. Rabbi Shimon ben Gamliel declares: “All my life I grew up among sages and found nothing better for the body than silence.” King Solomon adds that even a fool who remains silent is considered wise, and one regrets speech far more often than silence.Silence protects from sin—especially lashon hara (slander), insults, and harmful words—while allowing deeper listening and reflection. Rabbi Wolbe critiques modern culture's loss of restraint, especially on social media, where anonymity enables vicious speech people would never say face-to-face (cyberbullying, sensationalism, "if it bleeds, it leads"). He warns that habitual negative speech erodes decency even toward the righteous.The episode calls for cultivating silence not as muteness, but as mindful speech: uplifting others, avoiding gossip, and recognizing words' power to heal or destroy. True wisdom lies in knowing when to speak—and when to refrain.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #Ethics, #SocialMedia, #Caution ★ Support this podcast ★

Thank you for downloading the most NICKISRACIST episode of Fartmouth ever recorded!JOIN THE DISCORD: https://discord.gg/EQ3BWYT3hv(THE AUDIO SYNCING ISSUE WITH THE INTRO WAS FIXED FOR THE LAST COUPLE OF WEEKS BUT I FORGOT TO FIX IT AGAIN WHEN WE SWITCHED COMPUTERS SO IT'LL BE FIXED AGAIN NEXT WEEK SO SHUT UP)This week's show features...Jake's Top 5 (times two!)Our New Year's ResolutionsOur Pal NICK!Support the show

by Elder Chris McCool, Pastor (preached on December 7, 2025) As we saw in the first half of this sermon from our exposition of Nehemiah, the zeal of the Jews in Judah had subsided after the initial fervor of the revival. Those who had rededicated themselves to the worship and support of the Temple had...

So often we see people get away with doing bad things, and that's frustrating to us. We see people getting away with crimes without any consequences. It seemed like the same thing was going to happen in the story of Esther. Haman was planning to kill all of the Jews and no one realized it. But as Pastor Ricky will be teaching, God knew all about Haman's plans and He had already put His own plans into motion. And as we'll learn, God's plans included appropriate justice for Haman and preservation for the Jews.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

This morning I present another section of the famous lecture delivered by the Rav, Rabbi Yosef Soloveitchik, in 1974. (see Part 1 here: https://youtu.be/BgekaLrf0n4?si=BNNKuAtJvoDk8K2b). Here the Rav creates one of his most enduring images, demonstrating in personal terms the ability of every generation of Jews to communicate and be united with every other generation in our pursuit of coming closer to God and God's wisdom. And that includes you and me. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

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Examples of anti-Semitic and terror attacks towards Jews around the world have surged in recent years, especially since October 7th and the ensuing war. Last month, a father and son duo in Australia killed fifteen people and injured more than two dozen others at a Hanukah celebration, which authorities called an ISIS-inspired terrorist attack. Following the attack, Israeli Prime Minister Benjamin Netanyahu says he warned Australia that the country's policies began festering an anti-Semitic tone after calling for the formation of a Palestinian State. FOX's Eben Brown speaks with Rabbi Yaakov Menken, the Executive Vice President of the Coalition for Jewish Values, who says these anti-Semitic attacks should not just be viewed as hatred towards Jewish lives, but hatred towards all life. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Patrick confronts the surge in antisemitism, pulling no punches as he dissects both hate and misinformation circulating in society and online. Challenging Catholic perspectives on current events, he critiques the narrative on Islamophobia while amplifying stories of overlooked Christian persecution and callers wrestling with faith and conscience. Questions crash in from every angle, and Patrick moves from personal dilemmas about family gatherings to fierce warnings about mob mentality, urging listeners to choose truth over propaganda. Audio: Charlie Kirk on the goals of Islam – https://x.com/wallstreetapes/status/1986673817750765667?s=46&t=m_l2itwnFvka2DG8_72nHQ (18:00) Audio: Charlie Kirk on Jew hatred – https://x.com/DefiyantlyFree/status/1985743202608115866 (01:59) Audio: Speaker at conference calling for Jews everywhere to be killed https://x.com/eyakoby/status/1980977760052170812?s=46&t=m_l2itwnFvka2DG8_72nHQ (04:49) Audio: Hey Jew, they hate you - https://x.com/dahliakurtz/status/1980081355921711107?s=46&t=m_l2itwnFvka2DG8_72nHQ (06:26) Audio: If you really want to understand how New York City Jews are feeling right now, listen to this – Andrew Schultz -https://x.com/chalavyishmael/status/1986137224212062646?s=46&t=m_l2itwnFvka2DG8_72nHQ 10:03) Audio: Bill Maher on antisemitism talking with Rep. Jared Moskowitz. “Jew-hatred has CONSUMED our Party.” – https://x.com/JewsFightBack/status/1987559228886925634?s=20 (14:55) Maura - The US Council of Catholic Bishops just released a statement on Islamophobia. Have you heard of this? (19:00) Todd - Look how much money we give to the Jewish state. Maybe that is why people are negative on the Jewish state. (27:20) Luke - My sister-in-law is openly gay and 'got married' to her girlfriend. They are having their marriage celebration after the wedding, should I go? (38:11) Sina - I am a nice Jewish girl. Patrick, you are awesome and I want to give a shout out of thanks for your response to that caller. (42:40) Originally aired on 11/12/25

Patrick questions what happens to meaning, purpose, and the human soul when AI and robotics perform nearly every task faster and better than people. He blends concerns over skills lost and spiritual emptiness with a Catholic perspective, weaving together listener calls about technology, and the enduring search for fulfillment as machines reshape daily life. Unexpected juxtapositions of futuristic dread and faith-driven hope spark reflection on what actually grounds humanity. Audio: Elon Musk: Will Our Lives Still Have Meaning If Computers And Robots Outperform Us? - https://x.com/MarioNawfal/status/1879151497390207403 (20:00) Audio: Elon – Billions of Robots will produce goods and services basically for free - https://x.com/marionawfal/status/1926886140952416740?s=46&t=m_l2itwnFvka2DG8_72nHQ (09:04) Tom – Patrick, you really helped me last month with Confession. I finally went to Confession! (16:22) Michael (email) - If we fall into the AI-dependent scenario you've laid out; one of the upcoming generations will face the Sun firing a solar storm upon the earth, killing many of the decadent populace, who will no longer have any survival skills whatsoever. (20:04) Patrick in Monterey, CA - I was converted by a Jew to Catholicism. He persuaded me to convert. (24:01) Grant - My kids have special needs and find that Neuralink could have the possibility to fix brain issues they have. (26:35) Albert – I’m a retired electromagnetic compatibility engineer. If they start putting things like Neuralink in our bodies, I am concerned that our bodies will become conductive pathways. (29:59) Lucas - Matthew 7v21. Is “the rock” referring to Peter when Jesus mentions the rock? (37:31) Gerald - Satan wants to exterminate the Jews to prove to us that God was a liar. (42:19) Karolee - Why did they stop Latin Mass in North Carolina and what was the document that they are citing? (47:45) Originally aired on 11/12/25

“In the last day, that great day of the feast, Jesus stood and cried, saying, if any man thirst, let him come unto Me and drink.” — John 7:37 Patience had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this […]

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we saw His star when it rose and have come to worship Him.” (Matthew 2:1-2)

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. NY correspondent Luke Tress joins host Amanda Borschel-Dan for today's episode. New York City Mayor-elect Zohran Mamdani is set to become the city's leader at midnight as the apple falls in Times Square. According to a report from the Anti-Defamation League, at least 20 percent of Mamdani’s 400 administrative appointees are connected to anti-Zionist US activist groups, such as Students for Justice in Palestine. Tress zooms into the case of Catherine Almonte Da Costa, who was initially named as his administration’s director of appointments. Tress delves into which of Mamdani’s policies are particularly worrisome for NY Jews, including security, schools and the annual Israel parade. In the second half, we focus on the new Movement Against Antizionism (MAAZ) and how it sees itself as a new way of framing hatred against Jews. Scholar Adam Louis-Klein and MAAZ are part of a network of academics and activists pushing the Jewish community to focus on anti-Zionism as a distinct hatred, with its own ideology and tactics, moving on from the antisemitism paradigm as a framework for understanding discrimination against Jews. We debate whether this is needed even as it grows in traction in the US. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: What are Mamdani’s policy proposals that could directly impact Jewish New Yorkers? At least 20% of Mamdani appointees have ties to anti-Zionist groups, ADL says High-level Mamdani appointee resigns after old antisemitic comments surface Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves and Ari Schlacht. IMAGE: New York City Mayor-elect Zohran Mamdani on December 17, 2025 in New York. (ANGELA WEISS / AFP)See omnystudio.com/listener for privacy information.

In this episode of the National Crawford Roundtable podcast the guys discuss Israel, Judaism and the growing tide of Anti-Semitism.

Check out this awesome encore show from June 21, 2024! (2:06) Bible Study: 2 Kgs 11:1-4, 9-18, 20 Father Unpacks this complicated Passage in the bible. You won’t want to miss this! Mt 6:19-23 What does it mean to store up treasure where your heart is. (18:12) Break 1 (18:57) Letters: Father answers letters as to why you should go back to church, if orthodox Jews adopt none Jews, why some Holy days of obligation are not obligatory to all diocese and what do you do if they have Mass but no confession. (40:00) Break 2 (40:17) Word of the Day: Zion (43:38) Phones: Al - What is the chronological order, Sodom, Gomorrah, Ten Commandments, Moses and the Flood? Winnifred - A Catholic marrying a protestant, they weren't married before a priest. Are they considered married in the eyes of the Church, and receiving communion?

The eighth chapter of Romans concludes with a glorious declaration that nothing can separate us from the love of God in Christ Jesus. But immediatley, a problem arises- what about God's ancient covenant people, the Jews? It would seem that God had cast them aside and supplanted them in favor of the Gentiles. What is God's purpose for the nation and people of Israel? Find out on Dr. Barnhouse and the Bible with Dr. Donald Gray Barnhouse. To support this ministry financially, visit: https://www.oneplace.com/donate/791/29?v=20251111

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Well beloved, today is going to be a little bit of a longer episode. You're like; “bro Josiah it's 3 verses what the heck.” My goodness I know right?

In this engaging Ask Away episode, Rabbi Aryeh Wolbe fields practical and profound questions from participants:Swearing on a non-Jewish Bible in court: In the U.S., one can "affirm" (not swear) under penalty of perjury, avoiding oaths prohibited by Torah; bringing a Chumash is ideal but not required.Cohen status: Transmitted only patrilineally; a Cohen father's daughter does not pass Cohen status to her son.Yom Kippur and Rosh Chodesh coinciding: Impossible, as Yom Kippur is fixed on 10 Tishrei while Rosh Hashanah (1 Tishrei) is always Rosh Chodesh (but overrides it as a greater celebration).Asking Hashem for specific signs: Perfectly permissible and powerful—Hashem responds to sincere, simple requests.Eating in a kosher-keeping but non-Shabbat-observant home: Delicate; Shabbat observance generally indicates reliability in other areas, but during growth transitions, caution is advised to avoid offense.Visualizing during prayer: Avoid images (risking idolatry roots); focus on standing alone under the heavens before Hashem's throne, or the personal intensity of addressing the King of Kings directly.The episode blends halachic precision with inspirational stories, emphasizing prayer as intimate conversation with Hashem, sensitivity in relationships, and viewing challenges as opportunities for growth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #80) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Oath, #Kohen, #Prayer, #AskingForSigns #KosherKitchen #Shabbos, #JewishLaw ★ Support this podcast ★

by Elder Chris McCool, Pastor (preached on December 7, 2025) In the chapters leading up to this final chapter of Nehemiah, we have seen how the fervor of revival overtook the Jews that had returned to Jerusalem. Not only did they rededicate themselves to the Law and the work of the Temple, but they promised...

We all have different stories about how we came to saving faith. The undercurrent in all of them though is God's grace in showing us our need for Him and then providing the faith necessary to receive His son's salvation. The story of Esther is in many ways a foreshadowing of our own redemption. Pastor Ricky will be teaching about how Esther and the exiled Jews' deliverance by God is a precursor to our own rescuing by God. He'll also teach us about God being the final arbiter of justice.

Daily Dose of Hope December 31, 2025   Scripture – Acts 28   Prayer:  For our last prayer of this reading plan, let's end with a prayer of peace from St. Francis of Assisi... Lord, make me an instrument of your peace: where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we are born to eternal life. Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We have been on an incredible journey of reading through the Gospels and Acts.  Today, we are walking through the last chapter of Acts, Acts 28.   After a few months on the island of Malta, during which Paul was bitten by a viper (with no bad repercussions) and healed many people, they finally are able to secure a new ship and continue the journey to Rome.  When they arrive, Paul is met by a group of believers. I love this. I picture a group waiting by the dock for the ship to come in, anxious to take care of Paul with warm hugs and casseroles!   But Paul doesn't waste much time, after just three days he begins to preach, teach, and discuss his views with the Jewish leaders in Rome. It appears they are more open to Paul's teachings than the Jews in other locations. For two years, Paul stays in Rome, in his own rented house, and welcomed all who came to see him. He taught about God's Kingdom and preached Jesus with boldness and without any obstacles.  It's possible he resumed his tent-making in order to support himself but his main focus was conversion.   Paul's intention was always to go to Rome. But just like in our own lives, stuff happened. Riots, jail time, and shipwrecks, all thwarted the best of intentions. Eventually, Paul did end up in Rome and had two years there to share the Gospel. Our life journeys, though probably not as eventful as Paul's, never go in a straight line. There are ups and downs, steps backward, pauses, and spins. But God can and will use each of those experiences to grow us and to help us speak into the lives of others. It's always about the journey, not the destination.   But what happened to Paul after this?  We have some evidence based on his other letters.  Certain letters, which Paul wrote while imprisoned in Rome, are especially helpful.  These include Ephesians, Colossians, Philemon, and Philippians, written between AD 60-62.  Titus, as well as 1 and 2 Timothy, were written after Acts and during Paul's travels, AD 66 and 68. We can estimate that Paul lived for about 5-6 more years after the book of Acts ends.    We can also estimate that Paul stood before Caesar (Emperor Nero) around AD 62.  Tradition tells us that he was eventually released from his imprisonment in Rome.  There is some consensus that Paul may have actually gone to Spain after his release, carrying the Gospel even further.  But he did eventually end up back in Rome and tradition says that Paul was actually beheaded there in AD 68.    Paul is considered the most effective Christian missionary who has ever lived.   He took the Gospel to places far and wide, at least as far as the known world at the time.  And he did so at great risk to himself.  He wasn't afraid of physical pain or discomfort.  He didn't care if everything was removed from him.  He had surrendered his life, fully and completely, to Jesus and sharing his message with the world.  As a result, he started many churches and the Gospel spread.    Today is the last Daily Dose of Hope for 2025.  I would love to hear your thoughts and feedback.  What did you learn?  How has God stretched you?  I do hope you will join us on our Journey through the Letters of Paul, which we will start on January 5th.  It's been an honor sharing this with you.    Blessings, Pastor Vicki

Help us take Unpacked podcasts further by supporting our crowdfunding campaign: ⁠⁠⁠⁠https://unpacked.bio/podgift2025⁠⁠⁠ As 2025 ends, Mijal Bitton and Noam Weissman look back on a year that felt both relentless and revealing, then name ten themes that shaped Jewish life, Israel, and the diaspora, except it's nine, because they're contrarians, plus what they hope 2026 can become. They unpack the shift from acute crisis to chronic challenge, why “that feeling you're feeling is peoplehood,” the rise of horseshoe politics and Overton window expansion, the exhaustion of nonstop noise, and the surprising places hope still shows up, including resilience, allies, and moments of solidarity. They also get personal, from Mijal's pregnancy and the tension of joy amid fear, to Noam's Israel bar mitzvah trip and what it taught him about civic society. To close, they draw on Rabbi Jonathan Sacks' guidance for how Jews respond in hard eras, find allies, strengthen unity, and choose joy alongside the fight, then ask what it would look like to build “the ark, plank by plank” in 2026. Get in touch at WonderingJews@unpacked.media. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this engaging Ask Away episode, Rabbi Aryeh Wolbe fields practical and profound questions from participants:Swearing on a non-Jewish Bible in court: In the U.S., one can "affirm" (not swear) under penalty of perjury, avoiding oaths prohibited by Torah; bringing a Chumash is ideal but not required.Cohen status: Transmitted only patrilineally; a Cohen father's daughter does not pass Cohen status to her son.Yom Kippur and Rosh Chodesh coinciding: Impossible, as Yom Kippur is fixed on 10 Tishrei while Rosh Hashanah (1 Tishrei) is always Rosh Chodesh (but overrides it as a greater celebration).Asking Hashem for specific signs: Perfectly permissible and powerful—Hashem responds to sincere, simple requests.Eating in a kosher-keeping but non-Shabbat-observant home: Delicate; Shabbat observance generally indicates reliability in other areas, but during growth transitions, caution is advised to avoid offense.Visualizing during prayer: Avoid images (risking idolatry roots); focus on standing alone under the heavens before Hashem's throne, or the personal intensity of addressing the King of Kings directly.The episode blends halachic precision with inspirational stories, emphasizing prayer as intimate conversation with Hashem, sensitivity in relationships, and viewing challenges as opportunities for growth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #80) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Oath, #Kohen, #Prayer, #AskingForSigns #KosherKitchen #Shabbos, #JewishLaw ★ Support this podcast ★

Examples of anti-Semitic and terror attacks towards Jews around the world have surged in recent years, especially since October 7th and the ensuing war. Last month, a father and son duo in Australia killed fifteen people and injured more than two dozen others at a Hanukah celebration, which authorities called an ISIS-inspired terrorist attack. Following the attack, Israeli Prime Minister Benjamin Netanyahu says he warned Australia that the country's policies began festering an anti-Semitic tone after calling for the formation of a Palestinian State. FOX's Eben Brown speaks with Rabbi Yaakov Menken, the Executive Vice President of the Coalition for Jewish Values, who says these anti-Semitic attacks should not just be viewed as hatred towards Jewish lives, but hatred towards all life. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

At the close of Genesis, Jacob blesses his children. Two blessings that stand out in their positive predictions are those of Judah and Joseph. In this episode we examine the developed aspects of these progenitors amongst the Jewish people, and how they have faired and are fairing in the world. We look at the core of Jewish identity and what aspects are essential to it. What place do they hold within you?

Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

Cryptid and Kin⁠⁠⁠https://cryptidandkin.com/⁠⁠⁠(instagram) https://www.instagram.com/cryptidandkin/?hl=en=(YouTube) www.youtube.com/@CryptidAndKinTopher's Official Emailtalkinwithtopher@gmail.comThe Mail Box Guys⁠⁠⁠⁠(facebook) https://www.facebook.com/share/1C6cbtm8eA/⁠⁠⁠⁠(instagram) https://www.instagram.com/the_mailbox_guys/?hl=enSocial Media(linktr.ee) ⁠⁠https://linktr.ee/talkinwithtopher⁠⁠(instagram) ⁠⁠https://www.instagram.com/talkinwithtopher/?hl=en⁠⁠(twitter) ⁠⁠https://twitter.com/_conderman⁠⁠(snap chat) ⁠⁠https://www.snapchat.com/add/cconderman?share_id=HiV14moKPns&locale=en-US⁠⁠(tik tok) ⁠⁠https://www.tiktok.com/@talkinwithtopher?lang=en⁠⁠(Facebook) ⁠⁠https://www.facebook.com/christopher.conderman⁠⁠Time Stamps(00:00:00) Start(00:04:35) Guest intro(00:07:00) Welcome Back(00:07:54) Jew speaking / + Jew Pass(00:10:13) Planets are not real(00:12:06) Israel is not in everything and her house is for sale(00:30:47) Charlie Kirk Dead or Alive(00:35:53) Trump has Nikola Tesla's time machine(00:37:45) Candise Owens(00:44:59) Trump might be an informant(00:56:46) Euphrates River Drying Up(01:02:54) religion is on the Matz / our origin stories(01:09:29) A.I. is coming for our jobs(01:15:56) The Plan-demic(01:17:24) Ben Shapiro is a shill(01:19:34) Campbell's soup(01:24:20) KABALA = KA-BAL-A(01:28:34) take cover something is coming(01:30:26) Death = DMT or Link to Telepathy(01:37:41) The parting of the sea takes away from GOD(01:43:39) Elijah Blows our mind(01:51:10) Elijah and Magilla take control(01:55:21) We are all slaves today(01:59:29) Michael Calls out Ben ShapiroEpisode Linkshttps://x.com/JOKAQARMY1/status/1994859768884633692?s=20https://x.com/gogis70/status/1994931212742529278?s=20https://x.com/SpeakWithDeeDee/status/1994914866432282758?s=20https://x.com/Girlpatriot1974/status/1994669703999230190?s=20 https://x.com/DerrickEvans4WV/status/1993099193833959661?s=20https://x.com/DisrespectedThe/status/1992989994760495181?s=20

So on Christmas day Joel Webbon responded to a Christian woman by simply saying "Silence, Jew. It's Christmas." And so began another eruption of the degradation of CNism into just another "it's the Jews" group, with Joel Webbon and Eric Conn leading the parade. Hated to have to take the time to do it, but with Webbon doing a program with Nick Fuentes this weekend, it had to be done. At least we can say we warned people in the past, and sadly, most of those warnings have gone unheeded.

The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn’t right.Today's Bible verse is 1 Corinthians 15:50, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.