Podcasts about Jews

On Thursday's Mark Levin Show, there's new information that contradicts what the Democrats and their media have been saying about Renee Nicole Good, the woman shot by an ICE agent. There's been an effort to portray her as a non-activist, but she was a Minneapolis ‘ICE Watch' ‘warrior' who was trained to resist the feds before the shooting. The Democrat party and their media are responsible for this shooting with their violent rhetoric. Also, Megyn Kelly and Tucker Carlson are the worst type of grifters. There are enemies to people of deep Christian faith, Jews, patriotic Americans supporting President Trump, and those opposing the rise of Islamism and Marxism in the country. These grifters, motivated by millions in profits from a niche audience, have abandoned their past personas to preach anti-Semitism, bigotry, racism, Christian-bashing, and America-hating, stabbing Trump and his supporters in the back while using Saul Alinsky tactics to target, personalize, and assassinate characters, often Jews. Later, 17 Republicans joined Democrats in a 230-196 passage of a three-year extension of expired Obamacare health care tax credits. This extension, unlikely to pass the Senate unchanged, imposes tens of billions in costs on taxpayers without systemic reforms, perpetuating inefficient, second-class government-run health care akin to Bernie Sanders' proposals. Afterward, Iran enforced a nationwide internet blackout as protests demanding the removal of the Islamic government and Supreme Leader Ayatollah Ali Khamenei escalated across cities. Protesters chanted "Death to Khamenei" and "freedom, freedom." Learn more about your ad choices. Visit podcastchoices.com/adchoices

Candace Owens's daily livestreams have more viewers than Fox News, CNN, and MSNBC combined. The woman who less than a decade ago was a liberal blogger in New York City is now one of the most powerful voices representing — and tearing apart — the American Right. Her latest and most successful act is that of a professional conspiracy theorist, spinning webs around Brigitte Macron's gender, Charlie Kirk's assassination, and of course, The Jews. Millions of people who've self-admittedly “never agreed with Candace” are finding themselves in her clutches. Today, fellow Connecticut native Taylor Lorenz and I take a trip into Candaceland to try to decipher why Candace is the way she is and what the Right may look like after Trump. Listen to bonus episodes on Patreon! Thanks to today's sponsors! Support a fairer future free from religious overreach at https://humanist.org/fruity Work smarter, not harder, with Factor meals ready in two minutes at https://www.factormeals.com/fruity50off Watch Taylor on YouTube. Read Taylor's work on User Mag. Find me on Instagram. Find A Bit Fruity on Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices

Relations between Jews and Muslims in Morocco have historically been strong unlike elsewhere in North Africa and the Middle East. Although now relatively small, Morocco's vibrant Jewish community is still regarded as an important part of the country's history and culture. In Casablanca there are a number of functioning synagogues, kosher butchers and Jewish schools. More than a million Moroccan Jews now live in Israel and travel freely back and forth between the two countries. So how has the North African country managed to maintain a peaceful harmony while many other nations in the region have failed? And what could unsettle the balance? Mike Lanchin hears from some of the Moroccans from both faiths who have embraced this coexistence.

Israel and the Jewish people always seem to be in the headlines. Terrorism. War. Antisemitism on university campuses and around the globe. Jews are the topics of conversation in podcasts, on school campuses, and in our homes. Yet Christians are wondering about the modern State of Israel and contemporary Jewish people. Are they related to the biblical kingdom of Israel and the ancient Jewish people of the Scriptures? Others question whether Jewish people are only God’s people of yesterday, or do they have an ongoing place in God’s plan? How does the Church relate to the Jewish people and why should Christians care about the Jewish people and their homeland? Dr. Michael Rydelnik joins us to offer clarity and biblical guidance.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Jonathan Freedland is a Guardian columnist, broadcaster, and author of the widely acclaimed book The Escape Artist which tells the remarkable story of Rudolf Vrba and fellow inmate Alfred Wetzler who became the very first Jews to successfully escape Auschwitz. In October 2025 he came to the Intelligence Squared stage to discuss his new book, The Traitors Circle, an astonishing story from the same era. This is a story of a group of rebels within Germany who had secretly opposed the Nazi regime for the best part of a decade, operating in the shadows, performing perilous acts of resistance, saving lives. It is also the story of their betrayal. In conversation with Jenny Kleeman, Freedland uncovered this almost forgotten story of resistance, bravery and its profound message about choosing to stand up to tyranny, which has a deep moral resonance for our own time. --- If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Is it possible to determine that an abuser is no longer a risk? What's the success rate of treating serious abusers? Why do community leaders sometimes advocate for the early release of an abuser? How does halacha view cases where a Jewish prisoner receives a disproportionate sentence? Should the community celebrate someone's release from prison? Host: Ari Wasserman, author of the newly published, revised and expanded book Making it Work, on workplace challenges and Halachic Q & A on the Job with Dr. Gavriel Fagin – Director of Tikunim Counseling Services – 14:49 with Rabbi Yonah Reiss – Av Beis Din of the CRC – 50:20 with Rabbi Chaim Aryeh Zev Ginzberg – Rav of the Chofetz Chaim Torah Center, Cedarhurst NY – 1:17:47 with Mrs. Nicole Meyer – advocate against abuse – 1:50:14 Conclusions and takeaways – 2:09:07 מראי מקומות   

Romans 10:3 — What was the main trouble with the Jews that Paul is speaking about in Romans 10:3? It is that they did not have a complete and full knowledge of the truth of God. In this sermon on Romans 10:3 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones says that a precise knowledge of the truth is essential to salvation and Paul is praying and longing for the salvation of the Jews because they lack this knowledge. The Jews may have been nice people and very zealous, but this cannot be mistaken for true Christian faith. Truth cannot be based in subjective terms because the gospel is truly objective. The Pharisees had misinterpreted the Old Testament teaching about the righteousness of God and the righteousness that He demands. This was ignorance on their part. Ignorance means that there is not full knowledge and the Jews were ignorant of the full knowledge of God. This stood in between them and their salvation. Dr. Lloyd-Jones urges the listener to have a precise knowledge because ignorant knowledge is the enemy. Without true knowledge, one will be lost, damned, and outside the kingdom of God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

The Gemara explains the basis of the disagreement in the braita between Rabbi Yehuda and the Rabbis, and how the second position of the Rabbis differs from the first position in the name of the rabbis in that same braita. Rabbi Shimon's source in the Torah for his view limiting the communal offerings brought in Gilgal is a verse in Yehoshua 5:10, which describes the Jews bringing the Paschal offering just a few days after crossing the Jordan River into the Land of Israel.  The reason the structure of Shilo was built with stone walls while its ceiling was only a curtain is derived from seemingly contradictory verses - some referring to Shilo as a "house" and others as a "tent." Four rabbis each cite a different verse to explain the law that during the period when the Tabernacle stood in Shilo, kodshim kalim and maaser sheni could be eaten anywhere within sight of Shilo. There is also a debate about whether the Tabernacle in Shilo was located in the territory of Yosef or Binyamin.  A braita discusses how many years the Tabernacle remained in each location and explains the calculations: thirty-nine years in the desert, fourteen in Gilgal, fifty-seven in Nov and Givon, and three hundred sixty-nine in Shilo.

In today's installment of the Skeptic's Journey, they try to convince us that all the disciples died for their belief in Jesus. Unfortunately for them, Christian scholars disagree.Cards:The Skeptic's Journey Playlist: https://www.youtube.com/playlist?list=PLLbOEx_k9dkc9l0LAmbmSidFx-G3VgyUWOriginal Video: Sources:The Fate of the Apostles, Dr. Sean McDowellAntiquities of the Jews 20:9: https://tinyurl.com/2ymtjxsxThe Acts of Thomas: https://tinyurl.com/299syebrHow did the Apostles Die?: https://tinyurl.com/28pojlcmThe Acts of Peter: https://tinyurl.com/25o5s22tAll my various links can be found here:http://links.vicedrhino.comThis content is CAN credentialed, which means you can report instances of harassment, abuse, or other harm on their hotline at (617) 249-4255, or on their website at creatoraccountabilitynetwork.orgBecome a supporter of this podcast: https://www.spreaker.com/podcast/viced-rhino-the-podcast--4623273/support.

The pasuk says in this week's parashat Shemot, וַתֵּתַצַּב אֲחֹתוֹ מֵרָחֹק לְדֵעָה מַה־יֵּעָשֶׂה -לוֹ Simply, this refers to Miriam, Moshe's older sister, who was standing by watching what would happen to him when he was put into the Nile River. Rabbi Menashe Reizman quoted the Midrash which explains that this pasuk is referring to the Shechinah, standing there watching from afar. The Midrash proves from other pesukim how every word in that pasuk is a reference to the Shechinah. The Maharsha, Masechet Sotah, explains the Midrash is teaching us that although Moshe being thrown into the river seemed like an act of destruction, the ways of Hashem are very far from us. Miriam had a prophecy that the savior was going to be born, and this looked like a nullification of that prophecy. However, this was actually the way in which the prophecy became fulfilled. It was through this that Moshe was raised safely in the palace by the daughter of Pharoah. It also teaches us that although this took place when the harshest slavery began, it appeared that Hashem was so distant, but He was right there standing with them. During their darkest time, Hashem was making the greatest miracles—causing the daughter of Pharoah to go down to the Nile at the exact time Moshe was placed there, and then making the miracle of her arm stretching out to reach him. Rabbi Reizman pointed out that the Torah only devotes six pesukim to discussing all of the slavery in Mitzrayim. Right after that, begins the story of the redemption—how Moshe was born and how he became the go'el. Even the pesukim that speak about the throwing of the babies into the Nile mention Miryam and Yocheved, the mother and sister of the go'el. Perhaps one explanation of this is that we are not meant to dwell too much on the difficulties that we are given. It is hard for us to comprehend how pain and suffering could possibly be good for us, and therefore it is incumbent upon us not to analyze the details too deeply, but rather to trust in Hashem. When Hashem called to Moshe from the burning bush, the pasuk says that Moshe was afraid to look. Hashem appeared to Moshe in a thorn bush, symbolizing עִמּוֹ אָנֹכִי בְצָרָה -He was with us during that hard time. Moshe did not see all the harsh slave labor because he was in Midyan. The Mefarshim explain that here Hashem began showing Moshe the suffering that the Jewish people were going through, but Moshe was afraid to look because he did not want to lower his level of emunah and potentially have questions on the way Hashem was dealing with them. One of the harshest decrees was that Pharoah was killing 150 babies every morning and another 150 every evening, bathing in their blood because he had tzara'at. When Moshe heard about this, along with the fact that Jewish babies were being built into the walls as bricks, he asked Hashem what they did to deserve this. Hashem told Moshe that all of those babies were from previous generations and were receiving their tikkun. It was all chesed, meant to purify them. Hashem told Moshe that if he really wanted, he could save one—and Moshe did. That one baby-Micha- brought about the worst destruction. He was the one who took the Shem Hashem that Moshe used to bring Yosef's aron out of the sea, threw it into the fire when the Jews were waiting for Moshe to come down from Har Sinai, and caused the Egel(golden calf) to emerge alive. Until today, we are still suffering from the effects of the Egel. He later made an idol when they entered Eretz Yisrael, causing countless tragedies to befall the Jewish people. He was also known as Nevat, the father of Yeravam, who caused the exile of the Ten Tribes. That destruction came from just one of those babies. The Lev Aryeh writes that all those who perished in Mitzrayim were neshamot from earlier generations that returned for a tikkun—the generations of the Mabul, Dor HaPelagah, and the people of Sedom. The Mishnah says in Pirkei Avot, אַל תִּסְתַּכֵּל בַּקַּנְקָן אֶלָּא בְּמַה שֶּׁיֵּשׁ בּוֹ (Avot 4:20) The Lev Aryeh explains homiletically that this also refers to the tragedies in Mitzrayim. The word קן has the numerical value of 150. Do not look at what happened to the 150 babies in the morning and the 150 babies in the evening; rather, look at who those people really were—resha'im who needed a tikkun. Hashem is always standing near us, but He appears to be afar because His ways are so far beyond our understanding. Everything He does is chesed. We do not have the ability to comprehend His ways in this world, but we do have the ability to trust in Him. We should not dwell excessively on the difficulties; rather, we should believe that everything is chesed done out of love. And if we have that emunah, then we will be considered people who are truly loyal. Shabbat Shalom

In Step 7: Remnant, we meet Esther, a young Jewish exile who becomes the queen of Persia. But soon after she becomes queen, a villain named Haman plots to annihilate all the Jews in Persia. Esther, risking her life, enters the king's presence un-summoned and soon pleads for the salvation of her people. With courage and strategy, Esther unveils Haman's evil plan, leading to his downfall and the issuance of a new decree allowing the Jews to defend themselves. On the designated day, the Jews overcome their enemies, avoiding a holocaust.Suggested Readings:2 Chronicles 36:22-23Esther 3:1-15Esther 4:1-17Episode Highlights:The return of Jewish exiles to Jerusalem in three distinct wavesEsther's rise to become Queen of PersiaHaman's plot to destroy the Jewish peopleEsther's courageous intervention to save her peopleGod's providential care in preserving His chosen peopleSupport the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this Mussar Masterclass (Day 115) from Orchos Tzaddikim's Gate of Silence, Rabbi Aryeh Wolbe explores when silence is not a virtue but harmful. While silence often protects from sin, one must speak up—gently and softly—to correct mockery of Torah/sages, rebuke transgressors, or prevent error, lest fools remain "wise in their own eyes." Harsh words destroy; soft answers turn away wrath.The rabbi stresses extreme care with speech: never shame, embarrass, or pain others (a biblical prohibition, including online); avoid discussing sensitive blemishes (physical, family, past mistakes) in front of those affected; don't remind repentant people of old sins; let others finish known stories without interrupting; and never reopen resolved quarrels, as it reignites conflict or embarrassment.True dignity lies in guarding others' feelings—silence preserves peace, but thoughtful, kind words build it. The class ends emphasizing maintaining human dignity in all interactions.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 1, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #Mussar, #JewishEthics, #SoftRebuke, #ProtectDignity, #GentleSpeech ★ Support this podcast ★

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Acts 14:1–2 - Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. [2] But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

If the אֻמּוֹת הָעוֹלָם would allow the Jews' undisputed possession of אֶרֶץ יִשְׂרָאֵל and follow the highest teachings of the Torah, the Human race would enter a Utopian Era

In order to heal the rift between Jewish and Gentile believers, the Apostle Paul was willing to compromise with the very laws and customs he so adamantly preached against. But his plans were not God's plans and despite Paul's good intentions, the Jews of Jerusalem rose up against him. Join Dr. James Boice next time on The Bible Study Hour as he relates a rather bizarre event in the life of Paul and the anger of a mob that almost cost him his life. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Last night we went Live on Substack with our listeners and AAJ BFF and The Free Press contributer, Eli Lake. Bummed you missed it? Want to watch a video version? Subscribe for free at askajew.substack.comRead Eli's latest about Venezuela, Iran and others, “Why the Venezuela Operation Won't Embolden America's Enemies” at The Free Press. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

Before the Tabernacle was erected, even blemished animals or male or female could be offered as sacrifices. This is derived from the juxtaposition of animals to birds in Bereishit 8:20, which describes the offerings Noach brought after the Flood; since blemishes do not disqualify birds and females can be brought as burnt offerings, they likewise did not disqualify blemished animals or females. However, if an animal was missing a limb, it could not be offered. This is learned from Bereishit 6:19, "From all live animals," implying that only fully intact animals were acceptable. The Gemara asks why this verse is not used to exclude a treifa, and answers by identifying a different source for excluding a treifa. Only kosher animals could be offered, even before the Tabernacle was built. But since this was before the Torah was given, how could there be a distinction between kosher and non‑kosher animals? Rabbi Shmuel bar Nachmani explains that the distinction refers to animals that would eventually be considered kosher. Noach brought two of each species into the Ark, but of the kosher species he brought seven of each so that he would have animals available for sacrifice after the Flood. How did Noach know which animals would later be deemed kosher? Either this was revealed miraculously, or the animals entered the Ark on their own, with the kosher species arriving in groups of seven while the non‑kosher species arrived only in pairs. There is a tannaitic dispute regarding whether, before the Tabernacle was erected, people brought only burnt offerings or also peace offerings. This debate hinges on whether the descendants of Noach were permitted to bring peace offerings, a question derived from Hevel's sacrifice - specifically the phrase "from the fat thereof" - and from a verse in Shir HaShirim 4:16. A challenge is raised against the opinion that peace offerings were not brought, based on Yitro's offering of peace offerings. The resolution depends on whether Yitro's sacrifice occurred before or after the giving of the Torah. Indeed, there is a tannaitic dispute about the timing of Yitro's arrival, rooted in the question of what he heard that motivated him to come and convert: Israel's victory over Amalek, the giving of the Torah, or the splitting of the Sea. Non‑Jews may offer sacrifices anywhere and at any time, since the prohibition against sacrificing outside the Temple applies only to Jews. However, Jews may not serve as their agents in performing the sacrifice. The Gemara relates a story about Ofrah Hermiz, the mother of the Persian king Shapur, who asked him to bring a sacrifice on her behalf. Rava advised her on the matter but arranged for non‑Jews to perform the actual sacrificial act. In the desert, the Israelites were permitted to eat kodashim kalim anywhere within the camp. Rav Huna stated that they could eat them anywhere that Jews were present. The rabbis sought to clarify his statement, given that the desert encampment clearly consisted of distinct camps, while his words seemed to imply otherwise.

The mission that Moshe was entrusted with in this week's Parsha was very clear: Go to Egypt and extract the nation of Israelite slaves. The difficulty in the mission was not due to the lack of clarity. The instructions were abundantly clear. The mission, though, was highly implausible. Moshe had been out of Egypt for decades. He was a shepherd working for his father-in-law in faraway Midian. What business does Moshe have to go down to Pharaoh and demand that he release his legions of Israelite slaves? We would assign a big, fat zero to the likelihood of the mission's success. But Moshe undertook it nonetheless. When we examine the Parsha further, we discover several other missions which also seemed to be thoroughly impossible. But there is a secret way to approach an impossible mission. If you want to know the secret, this podcast is for you. – – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor and for the success of Noam Yitzhak ben Shlomi. May he be successful in all his endeavors.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

An individual who, Heaven forbid, suffers from a physical impairment or disability may be counted toward a Minyan. The concept of a Minyan is rooted in the fact that the Shechina resides among an assembly of ten Jews, and this includes Jews with physical impairments. Therefore, if a person is unable to hear, or is unable to speak, he may be counted toward a Minyan. If, however, a person is both deaf and mute – unable to hear or speak – then he may not be counted toward a Minyan. The reason is that in the past, such a person could not be taught, and thus unfortunately would remain ignorant. He thus has the same status as a child or a mentally challenged adult, who cannot be counted toward a Minyan. The question arises whether this Halacha applies nowadays, when, Baruch Hashem, educational methods are available to teach people who can neither hear nor speak. (In fact, there is a yeshiva in Toronto for students who are both deaf and mute, and the Rosh Yeshiva is himself a deaf-mute.) Many Poskim maintain that if a deaf-mute has been taught and now has the ability to read, write and function like an ordinary person, then he may be counted toward a Minyan. Others, however, disagree. In light of this dispute, Rav Yisrael Bitan ruled that an educated deaf-mute can be counted toward a Minyan for all parts of the prayer service which do not include the recitation of Berachot. Thus, for example, if he is one of ten men, they may recite Kaddish and Barechu, but the Hazzan should not repeat the Amida, since the blessings of the Amida will be considered in vain according to the opinion that an educated deaf-mute cannot be counted. Rav Bitan writes that in such a case, the Hazzan should recite the Amida aloud while the congregation recites it silently, so they can recite Nakdishach. The Torah may be read in such a case, but the Berachot may not be recited. Another question arises regarding the status of a deaf-mute who is able to hear through cochlear implants. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) maintained that since this individual can hear, he is like a regular person and can certainly count toward a Minyan according to all opinions. Rav Moshe Feinstein (1895-1986), however, disagreed. He argued that a person's status depends on his physical capabilities, and an artificial device allowing him to hear does not change his status. Therefore, even if a person can hear with the help of a cochlear implant, in Rav Moshe's view, he is still considered deaf. However, even according to Rav Moshe, if a deaf-mute receives a cochlear implant and then learns how to speak, he is no longer considered mute, and so he can be counted toward a Minyan. Summary: A person with a physical impairment, or who is deaf or mute, can be counted toward a Minyan. A deaf-mute, however, who can neither speak nor hear, cannot be counted toward a Minyan. If he is educated, then it is questionable whether he can be counted toward a Minyan, and so if he is the tenth man, Kaddish and Barechu may be recited, but not the repetition of the Amida, due to the possibility of the blessings being in vain. In such a case, the Hazzan should recite the Amida aloud while the congregation recites it silently, so they can recite Nakdishach. If the person can hear with cochlear implants, then according to one opinion he is not considered deaf, whereas others maintain that he is still a deaf-mute, unless he has learned to speak.

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

On Tuesday's Mark Levin Show, Michael Reagan, the eldest adopted son of President Ronald Reagan and Jane Wyman, passed away at age 80 in Los Angeles. He was a man of deep faith who overcame early issues to become an engaging and supportive figure, strongly defending his father, Ronald Reagan, and backing President Trump. He wasn't just the son of a president; he was a strong voice for conservative principles and a defender of the values that made this country great. Also, the military's operation that swiftly removed Nicholas Maduro from Caracas, without injuring any American soldiers, was spectacular. Democrats previously called for Maduro's removal but now criticize the action, raising questions of impeachment of President Trump and war crimes. There's a lack of national unity. In the past both parties would celebrate such an event and praise the president and military, but now Democrats oppose it while their militia protests in U.S. cities. The country is in deep trouble regardless of the president, as constitutional protections for free speech and association are exploited by these groups, now joined by a recurring Hitlerian wing of neo-fascists who celebrate Hitler and Stalin, obsessively trash Jews, evangelical Christians supporting Israel, and the U.S. itself, while promoting Islamism and Sharia law. Later, property rights are fundamental human rights, earned through intellectual and physical labor, reflecting one's limited time on earth to accumulate wealth for family. Slogans like Zohran Mamdani's "warmth of the community" mask an iron fist of centralized government that erodes individual rights and liberties, rejecting Enlightenment and Judeo-Christian values in favor of Islamism and Marxism, which are incompatible with America's founding. The collective dehumanizes individuals and diminishes their creations. Afterward, these ideologies, whether Islamist or Marxist are incompatible with Americanism, posing a survival threat rather than an affordability issue. Marxism has failed everywhere, yet it's not taught in schools, media, or by podcasters. Our generation—parents and grandparents—must reclaim the public square to shield children from brainwashing by these diabolical saboteurs, including the Democrat Party, historically hostile to American beliefs. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jonathan Freedland is a Guardian columnist, broadcaster, and author of the widely acclaimed book The Escape Artist which tells the remarkable story of Rudolf Vrba and fellow inmate Alfred Wetzler who became the very first Jews to successfully escape Auschwitz. In October 2025 he came to the Intelligence Squared stage to discuss his new book, The Traitors Circle, an astonishing story from the same era. This is a story of a group of rebels within Germany who had secretly opposed the Nazi regime for the best part of a decade, operating in the shadows, performing perilous acts of resistance, saving lives. It is also the story of their betrayal. In conversation with Jenny Kleeman, Freedland uncovered this almost forgotten story of resistance, bravery and its profound message about choosing to stand up to tyranny, which has a deep moral resonance for our own time. --- If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

On today's Bible Answer Man broadcast (01/07/26), Hank answers the following questions:What is the difference between being filled with the Holy Spirit and being baptized in the Holy Spirit? Michael - Kansas City, KS (0:45)Is there going to be death in the Millennium? Chris - Reading, PA (2:23)I was taught the last prophet was John the Baptist. A coworker told me prophets come to her church regularly. Are there modern-day prophets? Andre - NM (7:22)Were the curses on the Israelites in the Old Testament fulfilled, and are modern-day Jews real Jews according to Revelation 2:9? Julia - Orange Park, FL (15:11)Is the pre-tribulation rapture taught in the Bible? Fred - Springfield, TN (22:36)

Rambam had a hard life, full of physical and religious challenges, and frustrations at the false ideas of his fellow-Jews, and his ideas re: Mashiach reflect this

Maduro's capture: right or wrong? Praying with annoying people? Did any Jews expect Messiah to be God Himself? Does capitalism beget Communism? The predatory nature of Islam. Charlotte's new order bishop. Mamdani's "warmth of collectivism." Modernism, the synthesis of all heresies, cannot be "reformed." Our reasons for joy and gratitude! This episode was recorded on 1/6/2026. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHolyMassLivestream‬ ‪@WCBHighlights‬ May God bless you all!

In this Tefillah class we delve further into the give and take between us and Hashem in prayer. We use the classic book "What the angels have taught you" as a guide for this thought provoking journey. I feel you will find some new and fresh ideas about Tefillah that may help with your day to day connection to Hashem. There are some bits along the way. Enjoy

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

When writing teacher Peter Turchi sees a map, he looks for the adventure it holds. “To ask for a map,” he says, “is to say, ‘Tell me a story.’ ” I seized on that idea when preparing to teach a Sunday school class during Christmas on the “Faith of the Wise Men.” As I studied maps, I learned the Magi traveled some nine hundred miles—perhaps over several months—to find the Christ child, finally finding not a babe in a manger but a toddler living with His parents in a house. Their reaction after such a long trip? “They bowed down and worshiped him” (Matthew 2:11). Their journey invited my students and me to plan with intention to seek Christ more fully. As Scripture tells us, when the Magi finally arrived in Jerusalem, their urgent question was: “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (v. 2). Distance didn’t deter their worship. Nor did danger or delays. Herod’s deadly demand was ironic: “Go and search carefully for the child” (v. 8). Nobody had searched more carefully for Jesus than the Magi. We can heed the example of the wise men by seeking Christ carefully, too. Then, as we worship Him, we can expect our heavenly Father to speak to our hearts, leading us from old ways to new paths to journey with Him.

In this episode of the 18Forty Podcast, we speak with Diana Fersko, senior rabbi of the Village Temple Reform synagogue, about denominations and Jewish Peoplehood. In this episode we discuss:How do we re-determine how to be Jews in America?Is there really an “education gap” between Orthodox and non-Orthodox Jews? How should we handle the question of “who is a Jew” across denominations?Tune in to hear a conversation about how we might see beyond our proverbial “three blocks."Interview begins at 22:11. Diana Fersko is the Senior Rabbi of The Village Temple, a Reform synagogue at the heart of downtown Jewish life in New York City.  An internationally recognized author, speaker, and thought leader, she is a defining voice in the contemporary Jewish world, known for her clarity, compassion, and ability to bring Jewish tradition into meaningful dialogue with modern life. References:View of the World from 9th AvenueTzidkat HaTzadik 54No Country for Old MenThe Tapestry of Jewish Time: A Spiritual Guide to Holidays and Life-Cycle Events by Nina Beth CardinA Letter in the Scroll by Rabbi Jonathan SacksFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US reporter Luke Tress joins host Jessica Steinberg for today's episode. Following New York City Mayor Zohran Mamdani's January 1 inauguration, Tress reviews his rocky start with Jewish groups, after Mamdani revoked the International Holocaust Remembrance Alliance definition of antisemitism, which had been a significant protection against antisemitic acts. While Mamdani committed to keeping an office to combat anti-Semitism, a step applauded by the Jewish groups, says Tress, there is concern about the mayor's decision to revoke the IHRA antisemitism definition and anti-BDS measure Tress also discusses Mamdani's appointment of prominent lawyer Ramzi Kassem, who has supported anti-Israel protest groups as well as trained and provided legal guidance to a long list of anti-Zionist protesters. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Leading Jewish groups issue warning as Mamdani cuts antisemitism protections on first day Mamdani revokes IHRA antisemitism definition on day 1, amid broad rejection of Adams orders Mamdani nods to Jewish and Palestinian New Yorkers in inaugural speech Mamdani appoints lawyer who coached anti-Israel protesters as NYC’s chief counsel Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Pod-Waves. IMAGE: New York City Mayor Zohran Mamdani signs executive orders during a press conference in the neighborhood of Brooklyn in New York, Friday, Jan. 2, 2026. (AP Photo/Eduardo Munoz Alvarez)See omnystudio.com/listener for privacy information.

“If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mark 8:38 NLT) Today’s social media encourages people to stand up and be counted—to unapologetically announce and promote an agenda that they want to be associated with. Exactly what it is they stand for seems to be of secondary importance. I’m often amazed at the perverse, even horrendous, things people are willing to promote and defend. In contrast, many Christians seem to be embarrassed by the biblical truths that make them Christian. The followers of Christ have been entrusted with a life-changing—and world-changing—message. Yet many are ashamed by the gospel. They’re reluctant to share the words Jesus wants them to say. But the time has come for believers to speak boldly, regardless of the consequences. To stand up and be counted as Christ’s disciples—for the world’s sake and for their own. Jesus said, “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels” (Mark 8:38 NLT). In the first century AD, the idea of Jesus dying on the cross was scandalous to Jewish people. The Greeks, who prided themselves on their cultural and intellectual attainments, thought the story of Jesus’ crucifixion was ridiculous. Yet the apostle Paul wrote, “So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God” (1 Corinthians 1:23–24 NLT). In today’s culture, many Christians struggle with Jesus’ words in John 14:6: “I am the way, the truth, and the life. No one can come to the Father except through me” (NLT). The idea of Jesus being the only path to God bothers them. More to the point, the idea of telling others that Jesus is the only way to the Father—and the means for eternal life—bothers them. It’s safer to be inclusive and affirm the truth of all beliefs. But Jesus doesn’t give His followers that option. Are you ashamed of the simple message of the gospel? I hope not, because God’s righteousness is revealed in it. And that’s important. We all have our own sense of righteousness—our own opinions about right and wrong. But God’s righteousness is different from ours. It’s perfect. And it’s impossible to fulfill His righteousness apart from Jesus’ sacrifice on the cross. So, it’s through the gospel, the Good News of Jesus, that the righteousness of God is revealed. Jesus’ followers have been entrusted with that Good News. And no amount of discomfort or embarrassment should keep us from sharing it. Reflection question: How do you handle your discomfort concerning certain difficult biblical truths—whether it’s in embracing them or sharing them with others? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Romans 9:1-33 — In this sermon on Romans 9:1–33 titled “Learning the Lesson,” Dr. Martyn Lloyd-Jones gives a bird's eye view of the entire chapter to show what can be learned. He says that contrary to what many believe, the Old Testament is not done away with or made obsolete for Christians. This can be known because the apostle Paul uses many Old Testament references and examples to explain the nature of the church, the Christian life, and salvation in Christ. Just as God chose the people in Israel in the Old Testament and passed by others, so also in the New Testament God calls out a people, the church, for His own purposes. Paul explains that being a Jew does not mean that one is a Christian, for not all who are born of Israel are true Israel. It is only those that God calls that are truly the children of God. This sermon presents many of the hard truths of Scripture, but it also shows how these hard truths are some of the most comforting. All of God's truth is good news for those that love Him and who have put their trust in Jesus Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

We begin the new calendar year with a new book, the book of Exodus. The Jewish nation - still a family - is in Egypt, and things go from bad to worse. Pharaoh torments the people, enslaves them, and embitters their lives with back breaking labor. He then implements a policy of infanticide. But a great light emerges: Moshe is born. The leader of the Jewish people -- who will extricate us from Egypt and lead us into the wilderness, and convey the Torah to us, and shepherd us --  is born and is raised in Pharaoh's household. In this Parsha Podcast we go behind the scenes - we go to the backstage of the parsha and explore two interesting and topical elements of Moshe's treatment: both how he was treated and how he treated others.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Table of Contents: PRAYER TO NEUTRALIZE OCCULT RITUALS Top Headlines Regarding Venezuela “We Are Entering the Real WWIII”: Famous Russian Philosopher Alexander Dugin Warns World–Trump Puts Targets On Colombia, Mexico and Cuba “Fortress America”: Trump Threatens to TAKE Greenland & Cuba to Keep Control of Western Hemisphere The Truth About Venezuela They DON'T WANT YOU TO HEAR! Michael Yon Reporting — The Wolf Moon – Venezuela Situation Trump Signs Presidential Memorandum Directing The Government To Fast Track 6G Development For AI, Robotics And Human Implantable Technologies Listener Question–Confused about what to do regarding: Charlie Kirk & Trump Praise by His Pastor Friend—Scott Johnson's Response With Bible Verses 1/3 of Gen Z has already passed away due to all the millions of abortions taking place every year! “I Was Sent Here to Kill You” – Tim Tebow Tells His Missionary's Father’s Machete Story Jesuit Preterist Origins of Satan’s Little Season Theory — How Preterism and Tartaria Are Linked Revelation 20 KJV–‘Satan's Little Season' is clearly in reference to Satan being released for “a little season” near the end of the 1000-year millennial reign of Christ–You have to do a ton of heretical mental gymnastics to twist this any other way, as this could not be clearer as to what this is in reference to. See Scott Johnson's Studies: True Salvation Emergency Freedom Alerts: 5-24-21-Part 2 By Dr. Scott Johnson | Table of Contents: WARNING: Chuck Baldwin Now Teaches Replacement Theology & Preterism—And he Does Not Believe in Regathered Israel–Plus a Bible Study–The Heresy of Replacement Theology / Supersessionism ?–Bible Study: Is God done with the Jews?–Chuck Baldwin is a False Teacher–Preterism Debunked & Warning PDF: Emergency Freedom Alerts 1-5-26 Click Here To Play The Part 1 Audio Source

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================Summary:Join me in our 6th edition to our study of Ginsberg Legends of the Jews!! Enjoy!!====================

Chabad Chassidus is an all-embracing world outlook and way of life which sees the Jew's central purpose as a unifying link between the Creator and His world. Written by the Alter Rebbe, the founder of Chabad, Tanya is the central text of Chabad Chassidus. It shows the reader a path to realizing their purpose and developing a deeper relationship with G-d. Choose from one of the two formats available: through Lessons in Tanya - a profound and clear explanation of the Alter Rebbe's writings, or through an audio class.

As migration carried Yiddish to several continents during the long twentieth century, an increasingly global community of speakers and readers clung to Jewish heritage while striving to help their children make sense of their lives as Jews in the modern world. In her book, Modern Jewish Worldmaking Through Yiddish Children's Literature (Princeton University Press, 2025), Miriam Udel traces how the stories and poems written for these Yiddish-speaking children underpinned new formulations of secular Jewishness. Udel provides the most comprehensive study to date of this corpus of nearly a thousand picture books, chapter books, story and poetry collections, and anthologies. Moving geographically from Europe to the Americas and chronologically through the twentieth century, she considers this emerging canon in relation to the deep Jewish past and imagined Jewish futures before reckoning with the tragedy of the Holocaust. Udel discusses how Yiddish children's literature espoused political ideologies ranging from socialism to Zionism and constituted a project of Jewish cultural nationalism, one shaped equally by the utopianism of the Jewish left and important shifts in the Western understanding of children, childhood, and family life. Modern Jewish Worldmaking Through Yiddish Children's Literature shows how Yiddish authors, educators, and cultural leaders, confronting practical limits on their ability to forge a fully realized nation of their own, focused instead on making a symbolic and conceptual world for Jewish children to inhabit with dignity, justice, and joy. Interviewee: Miriam Udel is associate professor of German Studies and Jewish Studies at Emory University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration. Helen J. Nicholson's book Women and the Crusades (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups. Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Season of Epiphany or of the Revelation of the Messiah begins with the Journey of the Magi, priests of the Zoroastrian faith from the Medo-Persian empire, who set out on a journey to find the promised Messiah, the King of the Jews. In this message Michael N. takes us on a journey through history, geography and the prophets, to a promised prophetic highway that will be a blessing on the Earth (Isaiah 19). It's fulfillment is part of the good news of the Kingdom that brings Jews and Gentiles together in Messiah that has implications on how we live our lives in this present evil age as we long for HIs appearing.

As migration carried Yiddish to several continents during the long twentieth century, an increasingly global community of speakers and readers clung to Jewish heritage while striving to help their children make sense of their lives as Jews in the modern world. In her book, Modern Jewish Worldmaking Through Yiddish Children's Literature (Princeton University Press, 2025), Miriam Udel traces how the stories and poems written for these Yiddish-speaking children underpinned new formulations of secular Jewishness. Udel provides the most comprehensive study to date of this corpus of nearly a thousand picture books, chapter books, story and poetry collections, and anthologies. Moving geographically from Europe to the Americas and chronologically through the twentieth century, she considers this emerging canon in relation to the deep Jewish past and imagined Jewish futures before reckoning with the tragedy of the Holocaust. Udel discusses how Yiddish children's literature espoused political ideologies ranging from socialism to Zionism and constituted a project of Jewish cultural nationalism, one shaped equally by the utopianism of the Jewish left and important shifts in the Western understanding of children, childhood, and family life. Modern Jewish Worldmaking Through Yiddish Children's Literature shows how Yiddish authors, educators, and cultural leaders, confronting practical limits on their ability to forge a fully realized nation of their own, focused instead on making a symbolic and conceptual world for Jewish children to inhabit with dignity, justice, and joy. Interviewee: Miriam Udel is associate professor of German Studies and Jewish Studies at Emory University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Daily Dose of Hope January 6, 2026   Scripture – Galatians 2   Prayer:  Almighty God, I come before you today with a sense of gratefulness.  You are Lord of all and yet you care for me.  Thank you, Lord.  Help me walk through this day with humility and your wisdom; help me represent you well.  Lord, in these next few moments of silence, help me gather my scattered thoughts, I want to hear your voice...Come Holy Spirit, and guide this time.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are now doing a journey through the letters of Paul.  It's a privilege to have you with us today.    The first letter of Paul, chronologically, is Galatians, and we started diving into it yesterday.  Paul was appalled at how quickly the Galatians were swayed by false teachers who corrupted the true gospel.  Paul was pretty clear – salvation is in Jesus alone.  The false teachers wanted to say that new believers needed to become Jews before they became Christians, which meant getting circumcised (for males) and following the law of Moses.  Paul insisted that adding anything to the Gospel beyond simply belief in Jesus was a true corruption of the Gospel message itself.  A core doctrine of our faith is that we are saved by grace through faith in Jesus Christ alone.    We talked about the importance of getting a good understanding of what we believe about salvation --- do we believe that we are saved by grace through faith in Jesus Christ alone?  Or, have we added or subtracted from this doctrine?  This is a main theme of the book of Galatians.    Today's reading provides an interesting discussion about how, early on, the apostles accepted Paul's ministry to the Gentiles and even blessed it. There was a clear understanding, in Paul's view anyway, that Gentile Christians didn't have to follow Jewish law but needed to simply believe in Jesus Christ. But the power of criticism is strong. People within the church were highly upset about this and the apostles started to cave. They began to profess the need to follow Jewish law again and even stopped eating with Gentiles. Paul was forced to confront Peter, who ministered primarily to Jewish Christians, about his hypocrisy which seemed to be spreading among the apostles.   Let's think about the definition of hypocrisy: to state specific beliefs and values to which one's actions clearly defy. The church has often been accused of being hypocritical, professing one thing and doing another. Individual Christians have often been accused of being hypocritical, saying one thing and then doing another. Hypocrisy has been incredibly damaging to the Kingdom. Paul is calling it out in today's Scripture, as he recognizes how dangerous it is for the new Gentile believers. It has the potential to not only confuse them, but lead them away from the Gospel message.   The same can be said today. When we live by the mantra "do as I say but not as I do" then people are turned off. I've had a number of friends and family members leave the church permanently because they couldn't stand the way those who gathered on Sunday and professed one thing behaved poorly the rest of the week. Friends-our behavior, attitudes, and words matter to an unbelieving world!   It's in this chapter that Paul makes this very famous statement, I have been crucified with Christ and I no longer live, but Christ lives in me.  What does he mean by this?  My best way of explaining it is to say that as Christians, we have died to sin and our old way of life.  It's now Jesus living in us.  What Paul is saying is that because I've been united to Christ in his crucifixion and his resurrection, his life is now part of mine. I'm not forced to work harder to live out the gospel's demands by myself. I'm no longer under the demands of the law.  Rather, there's a new power source supplying me with all I need, and that source is Christ living in me.    As we continue our week, ask God to give you a hyper awareness of the kinds of things you say and do. Are you representing Jesus well in everything you do, even in social media? Are we representing Jesus well as a church?   Blessings, Pastor Vicki

In this episode of Conversations with Alan, I'm joined by Ely Winkler, Director of Advancement for Eshel, for an honest and deeply personal conversation about faith, identity, and belonging.Ely shares his journey growing up Orthodox as the son of a rabbi, navigating the fear and uncertainty of coming out, and searching for a place where he could live authentically without abandoning his faith. He reflects on pivotal moments—from working behind the scenes on a groundbreaking panel at Yeshiva University to feeling disconnected from synagogue life, and ultimately finding his way back home.We talk about the profound impact of discovering Eshel, what it meant for Ely personally, and how his work there now helps LGBTQ+ individuals, families, rabbis, and communities build more inclusive Orthodox spaces. Ely also speaks movingly about lessons learned from his rabbi father, the power of compassion, and how change often happens quietly—one conversation at a time.This episode offers thoughtful insight, practical wisdom, and hope for anyone interested in questions of identity, tradition, and what it truly means to belong.

Matthew 2:1-6  After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[a] from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people's chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:6 “‘But you, Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;for out of you will come a ruler    who will shepherd my people Israel.'”

BH Don't bother.... you're a Jew!

The Letter of Jude E1 — Jude is one of the shortest writings in the New Testament. It comes from one of Jesus' own brothers (or cousins, or stepbrothers, depending on the tradition). Written in the early years of the Jesus movement, the letter addresses a Jewish community in Jerusalem or Galilee, made up of disciples who likely grew up with Jesus and knew his family. Jude (or Judah in Hebrew or Judas in Greek) is deeply rooted in the Hebrew Bible. His writing shows these roots through consistent biblical language and tons of hyperlinks. But who was Jude, and what do we know about his family and ancestors? In this episode, Jon and Tim introduce the background of this short letter and the larger world surrounding its author.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSJude's Identity and the Brothers of Jesus (0:00–8:29)Jesus' Brothers in the Gospels and Early Church (8:29–24:01)James, Jude, and Their Descendants (24:01–44:15)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESPanarion by Epiphanius of SalamisThe Perpetual Virginity of Blessed Mary: Against Helvidius by JeromeProto-Gospel of JamesCommentary on Matthew by OrigenAntiquities of the Jews by Flavius JosephusThe Church History by Eusebius of CaesareaCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“afternoon reads.” by Lofi Sunday, PAINT WITH SOUND.“date night” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Scott interviews Jason Jones from the Vulnerable People Project about why American Christians are wrong to see the Israeli government as an ally.   Discussed on the show: The Jews by Hilaire Belloc “The Hindutva Lobby” (Harper's Magazine) The Vulnerable People Project Jason Jones is a film producer, author, activist, popular podcast host, and dedicated human rights worker. And he is the founder and president of The Vulnerable People Project. Subscribe to his Substack. Audio cleaned up with the Podsworth app: https://podsworth.com Use code HORTON50 for 50% off your first order at Podsworth.com to clean up your voice recordings, sound like a pro, and also support the Scott Horton Show! For more on Scott's work: Check out The Libertarian Institute: https://www.libertarianinstitute.org Check out Scott's other show, Provoked, with Darryl Cooper https://youtube.com/@Provoked_Show Read Scott's books: Provoked: How Washington Started the New Cold War with Russia and the Catastrophe in Ukraine https://amzn.to/47jMtg7 (The audiobook of Provoked is being published in sections at https://scotthortonshow.com) Enough Already: Time to End the War on Terrorism: https://amzn.to/3tgMCdw Fool's Errand: Time to End the War in Afghanistan https://amzn.to/3HRufs0 Follow Scott on X @scotthortonshow And check out Scott's full interview archives: https://scotthorton.org/all-interviews This episode of the Scott Horton Show is sponsored by: Roberts and Roberts Brokerage Incorporated https://rrbi.co Moon Does Artisan Coffee https://scotthorton.org/coffee; Tom Woods' Liberty Classroom https://www.libertyclassroom.com/dap/a/?a=1616 and Dissident Media https://dissidentmedia.com You can also support Scott's work by making a one-time or recurring donation at https://scotthorton.org/donate/https://scotthortonshow.com or https://patreon.com/scotthortonshow Learn more about your ad choices. Visit megaphone.fm/adchoices

Feast of the Epiphany 2026 Gospel Matthew 2:1-12 When Jesus was born in Bethlehem of Judea, in the days of King Herod,  behold, magi from the east arrived in Jerusalem, saying,  "Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled,  and all Jerusalem with him. Assembling all the chief priests and the scribes of the people,  He inquired of them where the Christ was to be born. They said to him, "In Bethlehem of Judea,  for thus it has been written through the prophet: And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel." Then Herod called the magi secretly  and ascertained from them the time of the star's appearance. He sent them to Bethlehem and said,  "Go and search diligently for the child. When you have found him, bring me word,  that I too may go and do him homage." After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them,  until it came and stopped over the place where the child was. They were overjoyed at seeing the star,  and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures  and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod,  they departed for their country by another way.

For many long ages, the nations lived apart from God's covenant promises and the hope of salvation. But that changed with the coming of Christ. From his sermon series in Ephesians, today R.C. Sproul marvels at God's grace to unite believing Jews and gentiles in the church. Request R.C. Sproul's commentary on the book of Ephesians with your donation of any amount:   Live outside the U.S. and Canada? Request the Ephesians commentary ebook with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts