POPULARITY
Who were the Taiwanese before they called themselves Taiwanese? In this episode, we're going back to school for a crash course in history with Dr. Evan Dawley. We discuss identity on the island before the Japanese colonial period, the influences of Japanese colonizers and the Kuomintang-led Republic of China, and identity among the modern Chinese diaspora. This historical overview of the formation and evolution of the Taiwanese identity provides context for present day conversations.Resources mentioned:Becoming Taiwanese: Ethnogenesis in a Colonial City, 1880s to 1950s (Harvard University Press) by Evan N. Dawley, Chinese edition (NTU Press)TaiwanPrimarySources.com, collected by Wayne Soon (Vassar College) and Evan Dawley (Goucher College)The 4th World Congress of Taiwan Studies, June 27 to 29, 2022 in Seattle, WashingtonOrphan of Asia by Zhuoliu WuGreen Island by Shawna Yang RyanTrends of Core Political Attitudes survey data by the Election Study Center at National Chengchi UniversityThe Good Immigrants: How the Yellow Peril Became the Model Minority by Madeline HsuThe Great Exodus from China: Trauma, Memory, and Identity in Modern Taiwan by Dominic YangAmerican Exodus: Second-Generation Chinese Americans in China, 1901–1949 by Charlotte BrooksRemembering China from Taiwan: Divided Families and Bittersweet Reunions after the Chinese Civil War by Mahlon Meyer“The War in Ukraine Has Unleashed a New Word” by Timothy Snyder for The New York Times MagazineMore publications by Evan DawleyAbout Evan: Evan Dawley is Associate Professor of History at Goucher College, where he has taught since 2013, and he previously worked in the Office of the Historian at the U.S. Department of State. His research relates to modern East Asian history, with particular attention to Taiwan, China, and Japan, as well as identity formation, imperialism, and international/transnational history.Connect:instagram.com/heartsintaiwanfacebook.com/heartsintaiwanheartsintaiwan.com
How was the Taiwanese identity constructed? Dr. Evan N. Dawley, an associate professor of history at Goucher College, explores this question in his new book Becoming Taiwanese: Ethnogenesis in a Colonial City, 1880s-1950s(Harvard University Press, 2019). Dawley traces the waves of newcomers to Taiwan beginning with Qing dynasty transplants from the southeastern coast of China. He then largely focuses on the Japanese colonial period and the first decade of ROC rule in Taiwan, relating significant encounters involving social organizations, religion, and social work. Dawley’s focus is the northern port city of Jilong (Keelung), which was a key site of Japanese modernization on the island due to its harbor and orientation toward Japan. Drawing from rich research conducted in Taiwan and Japan, Dawley highlights the practices of Japanese and Taiwanese local elites who acted as community gatekeepers, and in the process, uncovers how Taiwanese identity developed in the late nineteenth and early twentieth centuries. Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter (@LDickmeyer). Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Taiwanese identity constructed? Dr. Evan N. Dawley, an associate professor of history at Goucher College, explores this question in his new book Becoming Taiwanese: Ethnogenesis in a Colonial City, 1880s-1950s(Harvard University Press, 2019). Dawley traces the waves of newcomers to Taiwan beginning with Qing dynasty transplants from the southeastern coast of China. He then largely focuses on the Japanese colonial period and the first decade of ROC rule in Taiwan, relating significant encounters involving social organizations, religion, and social work. Dawley’s focus is the northern port city of Jilong (Keelung), which was a key site of Japanese modernization on the island due to its harbor and orientation toward Japan. Drawing from rich research conducted in Taiwan and Japan, Dawley highlights the practices of Japanese and Taiwanese local elites who acted as community gatekeepers, and in the process, uncovers how Taiwanese identity developed in the late nineteenth and early twentieth centuries. Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter (@LDickmeyer). Learn more about your ad choices. Visit megaphone.fm/adchoices
How was the Taiwanese identity constructed? Dr. Evan N. Dawley, an associate professor of history at Goucher College, explores this question in his new book Becoming Taiwanese: Ethnogenesis in a Colonial City, 1880s-1950s(Harvard University Press, 2019). Dawley traces the waves of newcomers to Taiwan beginning with Qing dynasty transplants from the southeastern coast of China. He then largely focuses on the Japanese colonial period and the first decade of ROC rule in Taiwan, relating significant encounters involving social organizations, religion, and social work. Dawley’s focus is the northern port city of Jilong (Keelung), which was a key site of Japanese modernization on the island due to its harbor and orientation toward Japan. Drawing from rich research conducted in Taiwan and Japan, Dawley highlights the practices of Japanese and Taiwanese local elites who acted as community gatekeepers, and in the process, uncovers how Taiwanese identity developed in the late nineteenth and early twentieth centuries. Laurie Dickmeyer is an Assistant Professor of History at Angelo State University, where she teaches courses in Asian and US history. Her research concerns nineteenth-century US-China relations. She can be reached at laurie.dickmeyer@angelo.edu and on Twitter (@LDickmeyer). Learn more about your ad choices. Visit megaphone.fm/adchoices