Podcasts about Colonial

Our listener Celia hails from South Africa and she wrote us about an experience she had at a historic museum located in the capital city of Pretoria. It's an awesome ghost story and we wondered if there were other haunted locations in Pretoria and sure enough, we found some! South Africa has only come up on the podcast one other time in all these years, so it was definitely time to revisit this country that has a history marked with turmoil because of apartheid and the ensuing massacres and uprisings and the struggle to transition to independence and Democracy. Ongoing challenges continue, but this is also a country of natural beauty in the landscape and its varied wildlife. The architecture is also diverse, represented with indigenous styles and contemporary styles, but also the historic styles of Victorian and Colonial. Join us for the history and hauntings of Pretoria, South Africa! Check out the website: http://historygoesbump.com Show notes can be found here: https://historygoesbump.blogspot.com/2025/08/hgb-ep-601-haunted-pretoria.html     Become an Executive Producer: http://patreon.com/historygoesbump Music used in this episode:  Main Theme: Creepy Carnival Theme  Created and produced by History Goes Bump Licensed under Creative Commons: By Attribution 4.0 creativecommons.org/licenses/by/4.0/

There's a Colonial Era hero who many people have never heard of – John Durkee. Ten years before the Declaration of Independence, Durkee stopped the highly unpopular British Stamp Act from taking effect in Connecticut. You won't believe how he did it, though. His actions spurred a movement that brought Jonathan Trumbull to the Governor's office, cementing CT's role as the only colony to officially back the Patriots during the Revolutionary War.

Jason talks about an interesting betting situation from Colonial and discusses some Labor Day racing memories from River Downs. Kellie Reilly joins for our weekly International Radar segment. 

Brasil tiene un oscuro pasado colonial muy vinculado a la utilización de mano de obra esclava, tanto indígena como negra, pero en los últimos años se ha convertido en un país referente en lo que a la lucha contra las diversas expresiones de la esclavitud hoy en día, como la explotación de menores, la trata de personas, y un largo etcétera. Hablamos con Nathalia Andrade, graduada en Estudios Internacionales por la UAM, autora de varios artículos en torno a esta cuestión.Escuchar audio

In Imperial Creature: Humans and Other Animals in Colonial Singapore, 1819-1942 (National University of Singapore Press, 2019), Timothy Barnard explores the more-than-human entanglements between empires and the creatures they govern. What is the relationship between the subjugation of human communities and that of animals? How did various interactions with animals enable articulations of power between diverse peoples? This book is one of the first to tackle these questions in the context of a Southeast Asian colonial city. Drawing from rich, archival material and with an attentiveness to visual sources, this study analyses the varied and messy positioning of animals in a city – as sources of protein, vectors of disease, cherished pets and impressed labor. The book's deliberate focus on everyday animals such as dogs and horses – common in growing cities worldwide at the time – connects the history of colonial Singapore to a broader urban history, addressing what modernity means in terms of human-animal relationships. In our conversation, we discuss more-than-human-imperialism, the question of animal agency, the performative aspects of animal welfare and a few exciting, related reading recommendations by the author. Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Imperial Creature: Humans and Other Animals in Colonial Singapore, 1819-1942 (National University of Singapore Press, 2019), Timothy Barnard explores the more-than-human entanglements between empires and the creatures they govern. What is the relationship between the subjugation of human communities and that of animals? How did various interactions with animals enable articulations of power between diverse peoples? This book is one of the first to tackle these questions in the context of a Southeast Asian colonial city. Drawing from rich, archival material and with an attentiveness to visual sources, this study analyses the varied and messy positioning of animals in a city – as sources of protein, vectors of disease, cherished pets and impressed labor. The book's deliberate focus on everyday animals such as dogs and horses – common in growing cities worldwide at the time – connects the history of colonial Singapore to a broader urban history, addressing what modernity means in terms of human-animal relationships. In our conversation, we discuss more-than-human-imperialism, the question of animal agency, the performative aspects of animal welfare and a few exciting, related reading recommendations by the author. Faizah Zakaria is an Assistant Professor of History at Nanyang Technological University. She is completing her first monograph on dialectical relationships between landscape and religious conversions in maritime Southeast Asia. You can find her website here or on Twitter @laurelinarien Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Se trata de un hito memorable en el reconocimiento de la violencia de los crímenes coloniales perpetrados por Francia. Uno de los tres craneos devueltos este 26 de agosto a Madagascar sería el del rey Toera, último soberano independiente del reino Sakalava de Menabe. Es la primera vez que Francia aplica una ley aprobada en 2023 con el objetivo de simplificar la restitución de los restos humanos pertenecientes a colecciones públicas.  Se trata de la historia de una violenta traición. El rey Toera ya había aceptado deponer las armas e iniciar negociaciones con las fuerzas coloniales cuando las tropas francesas lo asesinaron y decapitaron en la masare de d'Ambiky, perpetrada a finales de 1897 y en la que perecieron cientos, quizá incluso miles, de malgaches Con la cabeza del soberano, cayó todo el reino. El pueblo sakalava se vio privado de sus rituales y de su duelo, mientras que el cráneo del rey fue llevado lejos de su isla ancestral, a la tierra del colonizador. 128 años después, tras permanecer en el Museo del Hombre,  estos restos humanos expoliados y exiliados son devueltos oficialmente por Francia a Madagascar.  Para el historiador Jeannot Rasoloarison, profesor de historia contemporánea en la Universidad de Antananarivo y especialista en las luchas anticoloniales en Madagascar. se trata de un reconocimiento a la emancipación colonial   "Lo que queremos sobre todo con la restitución del cráneo de Ampajaka Toera y de los demás guerreros sakalava es una reparación memorial y material de los crímenes que los franceses cometieron durante la colonización. Es una forma de reconocer la existencia de las luchas anticoloniales". Madagascar presentó una solicitud de restitución en 2003, pero tuvo que esperar 15 años antes de se empezara la búsqueda del cráneo real. Sin embargo, fue imposible una identificación científica definitiva de esta reliquia debido a la mala calidad del ADN de los restos. El rito remplazó a la ciencia. Los restos fueron llevados a una ceremonia tradicional en Madagascar en la que alma del propio rey descendió al cuerpo de una mujer en trance, que pudo identificar su cráneo en una foto. Durante su visita a la Gran isla en abril, el presidente francés Emmanuel Macron dijo que esta restitución podría «crear las condiciones para el perdón por las páginas sangrientas y trágicas de la historia entre los dos países» ... Para el actual rey malgache , Georges Harea Kamamy es un momento importante de restitución de la memoria, pero sobre todo es un momento crucial en la historia del pueblo sakalava  "Para los sakalava, el regreso del rey Toera encarna dos dimensiones esenciales, la espiritual y la identitaria. Espiritual porque restablece el vínculo sagrado que faltaba en el linaje de losantepasados. Este eslabón perdido recupera por fin su lugar en la cadena del tiempo. Identitaria, porque el pueblo sakalava puede ahora reconectarse con lo que constituye su fuerza, una identidad forjada en la rebelión digna" El cráneo llegará el último día de agosto a a la ciudad de Ambiky, donde será objeto de ritos funerarios y conmemorativos será objeto de ritos y funerarios. Luego será trasladado al oeste del país, para ser enterrado en la tumba real donde se reunirá con los huesos de su esqueleto y con su linaje.

Colonialism is the gift that keeps on giving. Giving you feelings of ick and remorse anyway. Join the guys as the unwrap exactly where these seemingly well meaning people went so wrong.

This week we'll be talking with Nic Butler, the historian at the Charleston County Public Library. He has been digging into archives both here and in Britain, researching the life of George Anson. Anson, was an officer in the British Navy who, by the time of his death in 1762, had risen to its highest rank, First Lord of the Admiralty. He had also spent 9 years in South Carolina during its time of transition from a colony governed by the Lords Proprietors to a colony of the British Crown.That change wasn't instant and some of the history the colony's governance during the transition - as well as that of day-to-day life – are sometimes unclear. However, in researching George Anson, Nic Butler has both found a valuable through-line to this history and shone a light on Anson's own fascinating story.

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics. Setting aside the familiar narrative themes, Dr. Tweed highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Dr. Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America's religious past. Our guest is: Dr. Thomas A. Tweed, who is professor emeritus of American Studies and history at the University of Notre Dame. A past president of the American Academy of Religion, he is the editor of Retelling U.S. Religious History and the author numerous books including Religion: A Very Short Introduction, and Religion in the Lands That Became America. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She works as a grad student and dissertation coach, and is a developmental editor for scholars in the humanities and social sciences. She is the producer of the Academic Life podcast and the author of the Academic Life newsletter, found at christinagessler.substack.com Playlist for listeners: The Lost Journals of Sacajewea Disabled Ecologies: Lessons From A Wounded Desert Gay on God's Campus How to Human The Good-Enough Life Mindfulness A Conversation About Yiddish Studies Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Smylie Kaufman is joined by Ian Baker-Finch - a beloved golf broadcaster who signed off on an emotional CBS broadcast for the final time at the 2025 Wyndham Championship. Ian takes us through his golf journey - from an early TOUR win at Colonial, to his 1991 Open Championship triumph, the struggles that followed, and finding a fulfilling second act in the broadcast booth. Smylie and Ian also trade thoughts on the modern game, from the progression in golf instruction and the way Ian used to create his own yardage books, to the complexity of the modern game - and whether some of that is unnecessary. Ian also shares his insights on the future of golf in Australia, emphasizing the importance of creating more global opportunities for players. Check out his book, "Ian Baker-Finch: To Hell and Back," here: https://www.amazon.com/Ian-Baker-Finch-Hell-Geoff-Saunders/dp/1761451642/ref=tmm_hrd_swatch_0 CHAPTERS: 0:00 - Intro 3:00 - Ian's broadcasting career and final sign-off 5:30 - Career Highlights 10:45 - Transition from playing to broadcasting 15:20 - The influence of Jack Nicklaus and early inspirations 20:00 - Evolution of golf instruction  25:40 - Challenges Ian's faced 30:15 - Reflections on the Open Championship win 35:50 - The mental and physical toll of professional golf 40:30 - Transition to broadcasting and finding new purpose 45:00 - The future of golf in Australia and global opportunities 50:20 - Closing thoughts and Ian's book release #AHEADpartner #golf #pgatour #golfhighlights #justinrose #jjspaun #tommyfleetwood #smylieshow #smylie #fedexcup #rydercup  Big thanks to AHEAD for their support! Check AHEAD out here: https://www.ahead.com/

Mini-podcast about an event on this day in working class history.Our work is only possible because of support from you, our listeners on patreon. If you appreciate our work, please join us and access exclusive content and benefits at patreon.com/workingclasshistory.See all of our anniversaries each day, alongside sources and maps on the On This Day section of our Stories app: stories.workingclasshistory.com/date/todayBrowse all Stories by Date here on the Date index: https://stories.workingclasshistory.com/dateCheck out our Map of historical Stories: https://map.workingclasshistory.comCheck out books, posters, clothing and more in our online store, here: https://shop.workingclasshistory.comIf you enjoy this podcast, make sure to check out our flagship longform podcast, Working Class History.  AcknowledgementsWritten and edited by Working Class History.Theme music by Ricardo Araya. Check out his YouTube channel at youtube.com/@peptoattackBecome a supporter of this podcast: https://www.spreaker.com/podcast/on-this-day-in-working-class-history--6070772/support.

TakeawaysMount Kenya's discovery was shrouded in mystery and folklore.Colonial powers significantly influenced coffee cultivation in Kenya.Missionaries played a crucial role in introducing coffee farming.The Kikuyu people have a deep cultural connection to the land.Economic opportunities for Kenyans grew with the establishment of cooperatives.The history of coffee in Kenya reflects broader themes of colonialism and resistance.Only white settlers were allowed to own coffee farms for decades.The rise of smallholder farmers transformed the coffee landscape in Kenya.Kenya's coffee story is intertwined with its cultural heritage and identity.      The Written Blog Part of The Exchange Coffee Podcasting Network TAKE OUR LISTENER SURVEY Visit and Explore Covoya!

In this episode of The Psychedelic Podcast, host Paul F. Austin welcomes cultural historian and acclaimed author Mike Jay. Find full show notes and links here: https://thethirdwave.co/podcast/episode-316/?ref=278 Together they explore the untold history of nitrous oxide, psychedelic experimentation in the Romantic era, and the deeper cultural and philosophical roots of psychedelic science. Mike shares insights from his latest book, Free Radicals, highlighting how figures like Humphry Davy and William James helped shape psychedelic thought long before the 1960s. The conversation weaves through ancient San Pedro rituals, colonial attempts to suppress peyote use, and the divergent paths of modern psychedelic medicine. From poetic self-experimentation to medicalized models, Mike unpacks the historical tensions between grassroots healing and institutional control—and what this means for the future of psychedelic culture. Mike Jay is a British author and cultural historian who has written widely on the history of drugs, consciousness, and medical science. His books include Mescaline: A Global History of the First Psychedelic, Psychonauts: Drugs and the Making of the Modern Mind, and Free Radicals: How a Group of Romantic Experimenters Gave Birth to Psychedelic Science. Mike contributes regularly to The London Review of Books, The New York Review of Books, and The Wall Street Journal. Highlights: How early scientists used nitrous oxide for inner exploration Romantic poets as the original psychedelic self-experimenters Parallels between Humphry Davy and Alexander Shulgin What William James learned from nitrous, not mescaline Colonial suppression of peyote and indigenous resilience The enduring symbolism of San Pedro in Andean ritual How the counterculture reinterpreted Native practices Why modern psychedelic medicine may be repeating history The role of finance in shaping current therapy models Looking ahead: divergent futures of psychedelic healing Episode links:  Mike's website Mike's new book, Free Radicals Mescaline: A Global History of the First Psychedelic Psychonauts: Drugs and the Making of the Modern Mind Manvir Singh's article in The Guardian “The Peyote Dance” by Antonin Artaud Episode sponsors:  Psychedelic Coacing Institute's Intensive for Psychedelic Professionals in Costa Rica - a transformative retreat for personal and professional growth. Golden Rule Mushrooms - Get a lifetime discount of 10% with code THIRDWAVE at checkout

8/11/25 - CJ Doyle, Executive Director of the Catholic Action League of Massachusetts, returns to break down some current events, including how Massachusetts elected officials and judges are imposing their immorality beyond their own state and onto the rest of the nation. We'll also get into some of the fascinating history of the Catholic faith in Colonial America. Learn more about the Catholic Action League of Massachusetts at https://www.catholicactionleague.org/

Over five centuries ago, fabled conquistador Juan Ponce de Leon became the first European to place his espadrille on North American soil... yet it would take three more of those centuries the steamy, sunny peninsula he claimed would be host to any permanent European society. Florida was thus the first American state to be explored, yet the last to be settled. Colonial Florida presents a compelling question: what goes on here? The answer involves fisher-kings and filibusters, pirates and planters, Muscogees and Maroons, and many, many eccentric Florida Men. Liam and Russian Sam are joined once again by Jackson (@GraceCthdralPrk) for the first in a series on the Sunshine State — probably the most peripheral of the Lower 48, yet fundamental to American history, from the unsteady beginnings of colonialism to the ravages of Andrew Jackson and eventually the 20th-century triumph of air conditioning, swamp-draining and beachfront real estate. This episode of Gladio Free Europe examines Florida in its long early days as a permanent borderland, a place contested by shifting configurations of European authority who never had more than nominal control over its swampy ground. This unique situation allowed Native American states to have longstanding levels of autonomy, from the Calusa kingdoms of the 16th century to the multiethnic Creek and Seminole confederations of the 19th. Although Florida would experience major political and demographic changes from 1513 to 1821, it would remain the eternal frontier. From Ponce de Leon through Andrew Jackson, no conquistador could fully quash Native resistance, and all colonizers had to afford legal rights and human dignity to the large numbers of free people of color residing in Florida. Though Europeans quickly found there was no fountain of youth and no cities of gold, rumors of exotic riches and fruitful soil continued to inspire generations of swindlers and swashbucklers. Join Gladio Free Europe to see how all of these factors contribute to the myth-making of the Sunshine State, the most desired and most disreputable appendage to America.Ending music is Harden Stuckey's "The River St. Johns" as performed by Jake Xerxes Fussell. The diva in the episode art is the Key Marco Cat, a timeless icon of Calusa craftsmanship.

The Grade 1 Arlington Million returns this weekend to Virginia for the third time. It comes with the added attraction of Kentucky Derby 2024 winner Mystik Dan. The 42nd renewal of the well-traveled race catches the spotlight on this week's Ron Flatter Racing Pod. Colonial Downs track announcer Jason Beem checks in from his frequent travels to offer his thoughts on the $1 million race which lured Kentucky Derby 2024 winner Mystik Dan to try the turf for the first time. He also offers his thoughts on the rise of Virginia racing. Hall of Famer Shug McGaughey trains 5-year-old morning-line favorite Integration and 6-year-old third choice Fort Washington. He talks about what it might take for Integration to go one better than last year's second-place finish at Colonial. He also discusses Fort Washington's season that includes two Grade 3 wins. Paddock Prince handicapper David Levitch zeros in on the Arlington Million as well as the Sword Dancer (G1) card this weekend at Saratoga. Co-hosts John Cherwa of the Los Angeles Times and Keith Nelson of Fairmount Park join in checking out listeners' and readers' feedback about last week's interview with Resolute Racing owner John Stewart. The Ron Flatter Racing Pod via Horse Racing Nation is available via free subscription from Apple, Firefox, iHeart and Spotify as well as HorseRacingNation.com.

Riley Buchalski, whom Colonial is sending to the field of South Africa, works through a biblical philosophy of missions. Lesson originally taught July 13, 2025.

Riley Buchalski, whom Colonial is sending to the field of South Africa, works through a biblical philosophy of missions. Lesson originally taught June 29, 2025.

Riley Buchalski, whom Colonial is sending to the field of South Africa, works through a biblical philosophy of missions. Lesson originally taught July 6, 2025.

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Colonial pastoralist Major Logue is a figure of note in the city of Geraldton, Western Australia. But his diaries, written partly in code, reveal a dark and confronting chapter of Australia's past – a history that Yamatji people already know all too well. Descendants of some perpetrator families are now challenging what they call ‘colonial silence'. For them, truth-telling is real, personal and local. There are no guidelines or rulebooks, and it can lead to denial and indifference – but it can also be a liberation. In this two-part special Full Story, Guardian Australia's Indigenous affairs reporter Sarah Collard and Lorena Allam from UTS's Jumbunna Institute discuss decoding the truth behind Logue's diaries, and how descendants of colonial violence are coming together to heal from the horrors of the past Warning: This episode contains historical records that use racist and offensive language, and descriptions of events that will be distressing to some

In the spring of 1751, Governor James Glen described the Cooper River as “a kind of floating market,” hosting “numbers of canoes boats and pettyaguas that ply incessantly, bringing down the country produce to town.” In today's Time Machine, let's follow those watercraft to a series of market sites along the Charleston waterfront and explore the daily routine of vending fresh victuals during the community's first century.

June 20-26: Julianne Moore is allergic, the biggest artwork ever, Reddit gets a thumbs up, Nicole Kidman is a terrible witch, Lindsay Lohan gets a magic car, Dwayne Johnson balls, Jon Stewart leaves (the first time), and Mr. Robot fights Evil Corp. All this and more from 30, 20, and 10 years ago.

Mikee P and Chris Cupples break down the $3 Turf Pick 3 on Saturday from Ellis Park. These races are part of the 2-day KY Downs Preview that Ellis Park is running this weekend. Twinspries.com has contests running all this weekend for Ellis, Saratoga, Colonial, and More. There is an $800 Whitney challenge to shoot for this weekend, as well as qualifiers to the $3000 Mint Millions Betting Challenge happening September 6th.

Agatha Christie's "The Mousetrap" is a timeless classic that has kept audiences on the edge of their seats for over 70 years and is the ultimate whodunit. When a group of strangers becomes snowbound in a remote countryside guesthouse, a chilling murder sets off a race against time to unmask the culprit.

Mikee P and Chris Cupples break down the $3 Turf Pick 3 on Saturday from Ellis Park. These races are part of the 2-day KY Downs Preview that Ellis Park is running this weekend. Twinspries.com has contests running all this weekend for Ellis, Saratoga, Colonial, and More. There is an $800 Whitney challenge to shoot for this weekend, as well as qualifiers to the $3000 Mint Millions Betting Challenge happening September 6th.

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics. Setting aside the familiar narrative themes, Dr. Tweed highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Dr. Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America's religious past. Our guest is: Dr. Thomas A. Tweed, who is professor emeritus of American Studies and history at the University of Notre Dame. A past president of the American Academy of Religion, he is the editor of Retelling U.S. Religious History and the author numerous books including Religion: A Very Short Introduction, and Religion in the Lands That Became America. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She works as a grad student and dissertation coach, and is a developmental editor for scholars in the humanities and social sciences. She is the producer of the Academic Life podcast and the author of the Academic Life newsletter, found at christinagessler.substack.com Playlist for listeners: The Lost Journals of Sacajewea Disabled Ecologies: Lessons From A Wounded Desert Gay on God's Campus How to Human The Good-Enough Life Mindfulness A Conversation About Yiddish Studies Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

We have a treat for you today with a drop-in episode from Anne Helen Petersen's Culture Study. Culture Study is a podcast about the culture that surrounds you. This episode featuring Hannah and Marcelle is all about Royal Family gossip, colonialism, and empires in decline! Together, Anne, Hannah and Marcelle consider how royal fascination manifests differently depending on where you live, how you were raised, and identification (or lack thereof) with “your” generation of monarch.You can find Culture Study wherever you get your podcasts and at culturestudypod.substack.com.Head to Patreon.com/ohwitchplease to become a supporter of the show. On Patreon you'll get so many ad-free bonus episodes you will stop missing us completely. It costs as little as $5 USD a month to support the show but it is the difference between us paying Coach or not. Don't you want to pay Coach? Don't you want to listen to more episodes? Again head to patreon.com/ohwitchplease or wait until next week for a new episode! Hosted on Acast. See acast.com/privacy for more information.

Historically, Europeans had few qualms about conquering and enslaving other Europeans. This presents some problems for the narrative claiming that injustices committed by Europeans are motivated primarily by racism.Original article: https://mises.org/mises-wire/why-racism-cant-explain-europes-drive-conquest-and-colonial-power

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics. Setting aside the familiar narrative themes, Dr. Tweed highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Dr. Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America's religious past. Our guest is: Dr. Thomas A. Tweed, who is professor emeritus of American Studies and history at the University of Notre Dame. A past president of the American Academy of Religion, he is the editor of Retelling U.S. Religious History and the author numerous books including Religion: A Very Short Introduction, and Religion in the Lands That Became America. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She works as a grad student and dissertation coach, and is a developmental editor for scholars in the humanities and social sciences. She is the producer of the Academic Life podcast and the author of the Academic Life newsletter, found at christinagessler.substack.com Playlist for listeners: The Lost Journals of Sacajewea Disabled Ecologies: Lessons From A Wounded Desert Gay on God's Campus How to Human The Good-Enough Life Mindfulness A Conversation About Yiddish Studies Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Historically, Europeans had few qualms about conquering and enslaving other Europeans. This presents some problems for the narrative claiming that injustices committed by Europeans are motivated primarily by racism.Original article: https://mises.org/mises-wire/why-racism-cant-explain-europes-drive-conquest-and-colonial-power

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics. Setting aside the familiar narrative themes, Dr. Tweed highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Dr. Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America's religious past. Our guest is: Dr. Thomas A. Tweed, who is professor emeritus of American Studies and history at the University of Notre Dame. A past president of the American Academy of Religion, he is the editor of Retelling U.S. Religious History and the author numerous books including Religion: A Very Short Introduction, and Religion in the Lands That Became America. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She works as a grad student and dissertation coach, and is a developmental editor for scholars in the humanities and social sciences. She is the producer of the Academic Life podcast and the author of the Academic Life newsletter, found at christinagessler.substack.com Playlist for listeners: The Lost Journals of Sacajewea Disabled Ecologies: Lessons From A Wounded Desert Gay on God's Campus How to Human The Good-Enough Life Mindfulness A Conversation About Yiddish Studies Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics. Setting aside the familiar narrative themes, Dr. Tweed highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Dr. Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America's religious past. Our guest is: Dr. Thomas A. Tweed, who is professor emeritus of American Studies and history at the University of Notre Dame. A past president of the American Academy of Religion, he is the editor of Retelling U.S. Religious History and the author numerous books including Religion: A Very Short Introduction, and Religion in the Lands That Became America. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She works as a grad student and dissertation coach, and is a developmental editor for scholars in the humanities and social sciences. She is the producer of the Academic Life podcast and the author of the Academic Life newsletter, found at christinagessler.substack.com Playlist for listeners: The Lost Journals of Sacajewea Disabled Ecologies: Lessons From A Wounded Desert Gay on God's Campus How to Human The Good-Enough Life Mindfulness A Conversation About Yiddish Studies Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

Marc Sheehan has long been interested in the history of food. A graduate of the Culinary Institute of American in Hyde Park, N.Y., the Massachusetts native worked at Blue Hill at Stone Barns, Dan Barber's farm, restaurant, and hotbed for culinary innovation in upstate New York, before working at Menton, a French-Italian restaurant by Barbara Lynch. Previously, he earned national acclaim at Loyal Nine in Cambridge, Massachusetts.There he served food based on what people cooked in the region from the Colonial era onward—not what was in cookbooks, which catered to a wealthy audience, but what normal people grew in their gardens. It turned out that they grew a lot of cayenne pepper, coriander and other robust flavors that were toned down by the likes of Fannie Farmer and other purveyors of food for the well-to-do.Now Sheehan operates Northern Spy, a restaurant in the Boston suburb of Canton, located in a copper rolling mill first opened by Paul Revere. Sheehan recently discussed the restaurant, which opened in December of 2020, as well as how the food that his ancestors likely grew up on is different than what you might have thought.

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics. Setting aside the familiar narrative themes, Dr. Tweed highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Dr. Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America's religious past. Our guest is: Dr. Thomas A. Tweed, who is professor emeritus of American Studies and history at the University of Notre Dame. A past president of the American Academy of Religion, he is the editor of Retelling U.S. Religious History and the author numerous books including Religion: A Very Short Introduction, and Religion in the Lands That Became America. Our host is: Dr. Christina Gessler, who holds a PhD in American history. She works as a grad student and dissertation coach, and is a developmental editor for scholars in the humanities and social sciences. She is the producer of the Academic Life podcast and the author of the Academic Life newsletter, found at christinagessler.substack.com Playlist for listeners: The Lost Journals of Sacajewea Disabled Ecologies: Lessons From A Wounded Desert Gay on God's Campus How to Human The Good-Enough Life Mindfulness A Conversation About Yiddish Studies Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Welcome Back B-oo's Crew! This week we head back to Williamsburg, VA, but, not to talk about a specific location, rather the entire Colonial District. While there are many areas that house stories of the paranormal, it is the whole district that is the star haunted location. Once a bustling colonial town in days of old, the District was no stranger to death and war.  The Colonial District today is now a living museum with period actors and all, but there may be some you see walking around that will make you look twice...was that an actor? Where did they go? What is going on here? With the Colonial District you never know...What do you think? Do you have a story you'd like read or played on the show? Are you part of an investigation team that would like to come on and tell your story and experiences? Maybe you have a show suggestion! Email us at fortheboos12@gmail.com Follow us on Twitter @fortheboosAnd on Instagram @forthboos-podcastFollow us Tik Tok @fortheboos_podcastHelp support the show on Patreon for early access ad free shows and an exclusive patreon only podcast!patreon.com/fortheboos_podcastYou can also find us on Facebook at For The BoosAnd on YouTube at For The BoosRemember to Follow, Subscribe, and Rate the show...it really does help!For The B-oo's uses strong language and may not be suitable for all audiences, listener discretion is advised!https://linktr.ee/fortheboos Sources for this episode: ·       [1] United States Census Bureau. “QuickFacts: Williamsburg city, Virginia.” ·       [2] Colonial Williamsburg Foundation. “Colonial Williamsburg: About Us.” ·       [3] City of Williamsburg. “History of Williamsburg.” ·       [4] College of William & Mary. “About W&M.” ·       [5] Library of Virginia. “The Virginia Declaration of Rights.” ·       [6] Encyclopedia Virginia. “Patrick Henry and the Second Virginia Convention.” ·       [7] Colonial Williamsburg Foundation. “Governor's Palace Historical Overview.” ·       [8] Colonial Ghosts. “Peyton Randolph House: Haunted Williamsburg.” ·       [9] Haunted Williamsburg Tours. “True Stories from Ghost Tour Guides.” ·       [10] Ghosts of America. “Governor's Palace Ghost Stories.” ·       [11] Colonial Williamsburg Foundation. “Wythe House History & Hauntings.” ·       [12] Colonial Williamsburg Foundation. “The Public Gaol.” ·       [13] Bruton Parish Church. “Parish History, Legends, and Ghosts.” ·       [14] Williamsburg Walking Tours. “Ghost Tours & Supernatural Stories.” ·       [15] National Park Service. “Haunted History: Theories & Skepticism.”#paranormal #ghost #haunted #ghosts #paranormalactivity #horror #creepy #paranormalinvestigation #scary #spooky #ghosthunting #spiritual #supernatural #ufo #halloween #spirit #spirits #ghosthunters #podcast #paranormalinvestigator #terror #ghoststories #hauntedhouse #aliens #haunting #alien #supranatural #pengasihan #ghosthunter #ghostadventures s 

Underground Feed Back Stereo - Brothers Perspective Magazine - Personal Opinion Database - black people no friend with colonial oppressorsBlack August Resistance Uprising against white aggression in Montgomery Alabama in 2023. Black People suffer in a place many are void of Self Awareness and Dignified Liberation. These project 2025 europeons stole the land by killing the natives of lands but not to share with the original inhabitant or those they enslaved. These tyrants are negative to the core and cant do good.  The fight is to know what an oppressor is and how a system operates from this oppression. The euro colonizers designs all the laws to neglect BLACK People from benefiting from the Land. The Black people are enslaved property on stolen land not able to benefit from the life they live! The payback for such atrocities can never be forgiven. Its the mind you must maintain against colonial genocide. This also happens with the endless rejection letters from art galleries etc. No respect to you! Sound Art? Black People Dont Benefit from Slavery! Tune in to these educated brothers as they deliver Personal Opinions for Brothers Perspective Audio Feedback #Reparations #diabetes #75dab  #WilliamFroggieJames #lyching #basketball #nyc #fakereligion #war  #neverapologize #brooklyn #guncontrol #birthcontrol #gentrification #trump #affirmitiveaction #nokings #criticalracetheory #tennessee #stopviolence #blackmusic #marshallact #music #europeanrecoveryprogram #chicago #sense #zantac #rayygunn #blackjobs #southsidechicago #blackart #redlining #maumau #biko70 #chicago #soldout #dei #equality #podcast #PersonalOpinionDataBase #protest #blackart #africanart #gasprices #colonialoppressors #undergroundfeedbackstereo #blackpeople #race #womansbasketball #blackjesus #colonialoppression #blackpeopledontbenefitfromslavery #Montgomery #alabama #foldingchairs #blackrussianjesus #gaza #brothersperspectivemagazine ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#art #slavery #MUSK #doge #spacex #watergate #thomasjefferson #tariff #project2025⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠brothersperspective.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠undergroundfeedbackstereo.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ feat. art 75dab

Ithaca College professor Michael Trotti discussed the escalating tensions between colonists and the British government before the American Revolution. Ithaca College is located in New York. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jason discusses some racing thoughts from Colonial, catches up on some news and topics in the racing world, and remembers his dad on the anniversary of his passing. 

The skirmish between Thailand and Cambodia traces its roots to colonial & cluttered borders drawn by the French. Decades-long dispute between the two countries over Hindu temples is at the centre of this dispute. In Episode 1701 of Cut The Clutter ThePrint Editor-in-Chief Shekhar Gupta explains what happens when colonial borders & sacred sites collide, and how this has played out in internal politics of both countries----more----Read India-UK FTA here: https://theprint.in/diplomacy/india-signs-fta-with-uk-today-a-look-at-how-domestic-exporters-will-benefit-from-bilateral-deal/2700694/

TRN Podcast host Nick Estes welcomes back comrade, colleague, and oft-returning guest of the show Alex Aviña to discuss the Trump regime's widening attack on higher education and  how it is being waged through a class of neoliberal administrators largely identifying as Democrats. Alex is the author of Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside Check out Anti-Imperialists.com Video edition coming soon!   Empower our work: GoFundMe: https://www.gofundme.com/f/empower-red-medias-indigenous-content  Subscribe to The Red Nation Newsletter: https://www.therednation.org/ Patreon: https://www.patreon.com/redmediapr    

On this exciting episode of Fishing the DMV, I'm joined by Brian Boog, writer for Woods & Waters Magazine, as we explore the hidden bass fishing gems nestled within Virginia's most historic region — Williamsburg, Jamestown, Yorktown, and Hampton.While most visitors come for the history, savvy anglers know this area is surrounded by world-class fisheries that fly under the radar:Little Creek Reservoir – This deep, electric-only lake offers a scenic and serene setting with trophy bass potential and limited fishing pressure. Diascund Reservoir – One of the area's crown jewels for serious bass anglers, known for its diverse structure, consistent action, and even bowfin surprises.Waller Mill Reservoir – A quiet escape near Williamsburg with clear water and excellent structure for largemouth bass, bluegill, and crappie.Lee Hall Reservoir – A sleeper spot with solid numbers of bass and panfish, tucked away in Newport News near Fort Eustis.Harwood's Mill Reservoir – Located in York County, this underfished reservoir offers both shoreline and kayak access with strong springtime bass bites.Whether you're a local or planning a visit, this episode highlights the incredible freshwater fishing opportunities just minutes from colonial battlegrounds and bayfront beaches. Don't miss this deep dive into Virginia's Tidal Triangle — where bass fishing meets American history.Please support Fishing the DMV on Patreon!!! https://patreon.com/FishingtheDMVPodcast   Fishing the DMV now has a website: https://www.fishingthedmv.com/ If you are interested in being on the show or a sponsorship opportunity, please reach out to me at fishingtheDMV@gmail.com Please checkout our Patreon Sponsors Catoctin Creek Custom Rods: https://www.facebook.com/CatoctinCreekCustomRods Jake's bait & Tackle website:                      http://www.jakesbaitandtackle.com/ Tiger Crankbaits on Facebook!! https://www.facebook.com/tigercrankbaits Jake's bait & Tackle website:                      http://www.jakesbaitandtackle.com/ Fishing the DMV Facebook page: https://www.facebook.com/Arensbassin/?ref=pages_you_manage Fishing the DMV Instagram page: https://www.instagram.com/fishingthedmv/?utm_medium=copy_link   #bassfishing #fishingtheDMV #fishingtips Support the show

Welcome Back B-oo's Crew! This week, thanks to a listener named Chandler, We are talking about one of America's oldest homes. Located in the Colonial District of historic Williamsburg, Va, the Peyton Randolph House was once the epicenter for  political and social activity. The Georgian style home comissioned by William Robertson and then passed to Sir John Randolph, would be passed down to Peyton Randolph, Sir John Randolph's son. Though the home remained in the families care for generations, the home also served as a meeting place for high society, it was also used as a hospital during the revolutionary war and of course, also many slaves were held here at the home. There is no shortage of history here at the Peyton Randolph house. Buckle and lets get ready to travel back in time and figure out if we think the house is indeed haunted, or not...the answer may surprise you on this one!Do you have a story you'd like read or played on the show? Are you part of an investigation team that would like to come on and tell your story and experiences? Maybe you have a show suggestion! Email us at fortheboos12@gmail.com Follow us on Twitter @fortheboosAnd on Instagram @forthboos-podcastFollow us Tik Tok @fortheboos_podcastHelp support the show on Patreon for early access ad free shows and an exclusive patreon only podcast!patreon.com/fortheboos_podcastYou can also find us on Facebook at For The BoosAnd on YouTube at For The BoosRemember to Follow, Subscribe, and Rate the show...it really does help!For The B-oo's uses strong language and may not be suitable for all audiences, listener discretion is advised!https://linktr.ee/fortheboos Sources for this episode: ·       Anderson, Michael. Haunted Houses of Williamsburg: Ghostly Legends and Unexplained Encounters. Williamsburg Press, 2017. ·       Colonial Williamsburg Foundation. “Peyton Randolph House.” ·       Egloff, Keith, and Deborah Woodward. First People: The Early Indians of Virginia. University of Virginia Press, 2006. ·       Williamsburg Visitor Center. “A Brief History of Williamsburg.”  ·       College of William & Mary. “History and Traditions.” ·       Virginia Department of Historic Resources. “Archaeological Sites of the Williamsburg Region.” #paranormal #ghost #haunted #ghosts #paranormalactivity #horror #creepy #paranormalinvestigation #scary #spooky #ghosthunting #spiritual #supernatural #ufo #halloween #spirit #spirits #ghosthunters #podcast #paranormalinvestigator #terror #ghoststories #hauntedhouse #aliens #haunting #alien #supranatural #pengasihan #ghosthunter #ghostadventures s 

La columna de esta semana de Eduardo sobre la Inteligencia Artificial; las vistas congresionales sobre la JSF y la Ley Promesa; el montaje sobre la barcaza de New Fortress; la columna de Wilda Rodriguez sobre la alianza; el escandalo Trump-Epstein; la tension entre EEUU-Brazil.

PREVIEW: JOHN AND SARAH TRUMBULL: Professor Will Hay reports of the unhappiness in the marriage of the early colonial painter John and Sarah Trumbull, interred together at Yale University. More to come. 1800 TRUMBULL

Moshoeshoe, the Basotho king who'd outwitted, outfought and outlived most of his enemies, was nearing his end. He had managed to ensure his chiefdom survived in signing the Treaty of Aliwal North with the British, who then annexed his territory. Or at least were about to but there were some loose ends to tie up before the Colonial Office signed off on the deal. One of the loose ends was the opposition from some French missionaries who took exception to the Treaty believing it was a cosy deal agreed between the British and the Boers of the Orange Free State which left Moshoeshoe's people with far less territory than they had originally claimed. The most pressing matter was food. Could the Basotho feed themselves with less arable land following the ceding of much of the Caledon valley to the Boers. David Dale Buchanan was the editor of the Witness Newspaper based in Pietermaritzburg who championed Moshoeshoe's claim for expanded sovereignty during boundary talks. Paris Evangelical Missionary Society's Francois Daumas joined Buchanana in actively lobbied the British government in London to reverse or soften the settlement terms that had been unfavorable to Moshoeshoe. Buchanan used his platform in Natal's colonial press to rally public and political support for Moshoeshoe, portraying the Basuto as deserving more just boundaries—and influenced the colonial secretary to consider Moshoeshoe's case more sympathetically. Meanwhile, Daumas took the issue straight to the corridors of British power in London, sailing to Britain in 1869. He pressed the Foreign Office and Colonial Office to reconsider the treaty's terms, hoping to secure territory that the Conventions had removed from Basotho ambit. Their joint efforts helped shape the High Commissioner's Notice of May 13, 1870, with an amendment in November 1871. This modification adjusted the Aliwal North boundary by Extending Basutoland eastward along the Caledon River to its true headwaters, and Restoring territory around Chief Molapo that the Orange Free State had claimed. These revisions returned critical grazing land and strategic highlands to Basutoland. Unfortunately, as you're going to hear, Moshoeshoe wasn't around to experience the fruits of their diplomacy. So it was on a January morning in 1870 that Moshoeshoe roused himself, like a candle flickering before it went out. He was about to perform a remarkable act, almost unheard of in southern Africa tradition. In his last official duty, Moshoeshoe convened a meeting of chiefs and headmen at Thaba Bosiu, and announced he was abdicating in favour of his eldest son, Letsie. It was almost a hospital pass, because Letsie would now take over a land compressed on all sides by pressure groups, African and Colonial. It was still unclear if Basotholand would survive — having barely scraped through the previous few years, the Free State Basotho war of 1865 to 1868 had drained the country of food, and crushed much of its spirit. But it was not defeated, and emerged under Letsie, balanced on a knife-edge, now protected by the British Empire. Moshoeshoe followed up his announcement at the meeting with more orders, that when Letsie died, he should be succeeded by Motsoane who was the only child of Letsie's first wife, Senate — and Senate's father was Josepha who was the eldest son of Molapo's first wife. This was an attempt by Moshoeshoe to create cohesion but it was doomed to fail because he was unilaterally changing Basotho laws of succession. Let us turn to the final weeks of Moshoeshoe's life, marked by an unseemly rivalry between French Protestants and Catholics. It is striking how the distant quarrels of European theology left their mark on South African history.The old Basotho fox had toyed with Christianity for years. Sometimes he wore it like a borrowed coat; sometimes he tossed it aside. The French missionaries were his pawns in a diplomatic game, sometimes they attempted to make him in their own image.

Loaded ITM Players Podcast with PTF opening the show with coverage of Colonial Downs and the opening of the Summer Meet with Dave Zenner - Director of Racing at Colonial Downs and then inthemoneypodcast.com handicapper Michael Domabyl looking at races for Saturday. PTF grabs Nick Tammaro for the Adelphi Saratoga Saturday Pick 6. Mikee P and Ray Cotolo look at Woodbine's Late Pick 4 on Saturday and the show finishes with a return from DD to cover the late Pick 4 from Monmouth.

Jason discusses opening day at Colonial Downs and welcomes in Colonial's new racing secretary Dan Bork to talk about the upcoming season, racing in Virginia, and so much more!