Podcasts about Harvard University Press

BIBLIOGRAPHYPRIMARY AND CLASSICAL SOURCESAristotle. Metaphysics. Translated by Hugh Tredennick. Harvard University Press.Aristotle. On the Heavens. Translated by W. K. C. Guthrie. Harvard University Press.Diogenes Laërtius. Lives of Eminent Philosophers, Book VIII. Translated by R. D. Hicks. Harvard University Press.Euclid. The Thirteen Books of Euclid's Elements. Translated and edited by Thomas L. Heath. Cambridge University Press.Iamblichus. On the Pythagorean Way of Life. Translated by John Dillon and Jackson Hershbell. Society of Biblical Literature.Philolaus. Fragments and Testimonia, collected and discussed in Carl A. Huffman's Philolaus of Croton.Plato. Phaedo. In Plato: Complete Works, edited by John M. Cooper. Hackett Publishing.Plato. Republic. Translated by C. D. C. Reeve. Hackett Publishing.Plato. Theaetetus. Translated by M. J. Levett and revised by Myles Burnyeat. Hackett Publishing.Plato. Timaeus. Translated by Donald J. Zeyl. Hackett Publishing.Plotinus. The Enneads. Translated by A. H. Armstrong. Harvard University Press.Porphyry. Life of Pythagoras. In The Pythagorean Sourcebook and Library, translated by Kenneth Sylvan Guthrie and edited by David R. Fideler. Phanes Press.Proclus. A Commentary on the First Book of Euclid's Elements. Translated by Glenn R. Morrow. Princeton University Press.PYTHAGORAS AND THE PYTHAGOREAN TRADITIONBurkert, Walter. Lore and Science in Ancient Pythagoreanism. Translated by Edwin L. Minar Jr. Harvard University Press, 1972.Huffman, Carl A. A History of Pythagoreanism. Cambridge University Press, 2014.Huffman, Carl A. Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King. Cambridge University Press, 2005.Huffman, Carl A. Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press, 1993.Kahn, Charles H. Pythagoras and the Pythagoreans: A Brief History. Hackett Publishing, 2001.Riedweg, Christoph. Pythagoras: His Life, Teaching, and Influence. Cornell University Press, 2005.Waterfield, Robin. The First Philosophers: The Presocratics and Sophists. Oxford University Press, 2000.Zhmud, Leonid. Pythagoras and the Early Pythagoreans. Oxford University Press, 2012.PLATO, PLATONISM, AND ANCIENT COSMOLOGYAnnas, Julia. An Introduction to Plato's Republic. Oxford University Press, 1981.Cornford, Francis Macdonald. Plato's Cosmology: The Timaeus of Plato. Hackett Publishing, 1997.Dillon, John. The Middle Platonists: 80 B.C. to A.D. 220. Cornell University Press, 1996.Fowler, David. The Mathematics of Plato's Academy: A New Reconstruction. Oxford University Press, 1999.Guthrie, W. K. C. A History of Greek Philosophy, Volumes I–V. Cambridge University Press.Johansen, Thomas Kjeller. Plato's Natural Philosophy: A Study of the Timaeus-Critias. Cambridge University Press, 2004.O'Meara, Dominic J. Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford University Press, 1989.Sedley, David. Creationism and Its Critics in Antiquity. University of California Press, 2007.Wallis, Richard T. Neoplatonism. Hackett Publishing, 1995.EUCLID, THE PENTAGON, AND GREEK MATHEMATICSHeath, Thomas L. A History of Greek Mathematics. Dover Publications.Heath, Thomas L. The Thirteen Books of Euclid's Elements. Cambridge University Press.Knorr, Wilbur Richard. The Evolution of the Euclidean Elements. D. Reidel Publishing, 1975.Mueller, Ian. Philosophy of Mathematics and Deductive Structure in Euclid's Elements. MIT Press, 1981.Netz, Reviel. The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History. Cambridge University Press, 1999.Pappas, Theoni. The Joy of Mathematics. Wide World Publishing, for accessible visual discussion of pentagonal proportion and recursive geometry.Van der Waerden, B. L. Science Awakening. Noordhoff International Publishing.LATE ANTIQUITY, NEOPLATONISM, AND THEURGYChlup, Radek. Proclus: An Introduction. Cambridge University Press, 2012.Dillon, John. The Middle Platonists. Cornell University Press.Finamore, John F., and Sarah Iles Johnston. The Chaldean Oracles: A New Translation and Commentary. Society of Biblical Literature, 2011.Gregory, John. The Neoplatonists: A Reader. Routledge, 1999.Shaw, Gregory. Theurgy and the Soul: The Neoplatonism of Iamblichus. Angelico Press, revised edition, 2014.Smith, Andrew. Porphyry's Place in the Neoplatonic Tradition. Springer, 1974.Wallis, Richard T. Neoplatonism. Hackett Publishing.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyAncient SourcesAristotle. Metaphysics.Aristotle. On the Heavens.Diogenes Laërtius. Lives of Eminent Philosophers, Book VIII.Iamblichus. Life of Pythagoras.Iamblichus. On the Pythagorean Way of Life.Nicomachus of Gerasa. Introduction to Arithmetic.Philolaus. Fragments and testimonia.Porphyry. Life of Pythagoras.Proclus. A Commentary on the First Book of Euclid's Elements.Modern ScholarshipBurkert, Walter. Lore and Science in Ancient Pythagoreanism. Harvard University Press, 1972.Fowler, David. The Mathematics of Plato's Academy: A New Reconstruction. Oxford University Press, 1999.Guthrie, W. K. C. A History of Greek Philosophy, Volume 1: The Earlier Presocratics and the Pythagoreans. Cambridge University Press, 1962.Heath, Thomas L. A History of Greek Mathematics. Oxford University Press, 1921.Heath, Thomas L. The Thirteen Books of Euclid's Elements. Cambridge University Press, 1908.Huffman, Carl A. Philolaus of Croton: Pythagorean and Presocratic. Cambridge University Press, 1993.Huffman, Carl A., ed. A History of Pythagoreanism. Cambridge University Press, 2014.Kahn, Charles H. Pythagoras and the Pythagoreans: A Brief History. Hackett, 2001.Knorr, Wilbur Richard. The Evolution of the Euclidean Elements. D. Reidel, 1975.Netz, Reviel. The Shaping of Deduction in Greek Mathematics. Cambridge University Press, 1999.Waterfield, Robin. The First Philosophers: The Presocratics and Sophists. Oxford University Press, 2000.Waterfield, Robin. Pythagoras: His Lives and the Legacy of a Rational Universe. Oxford University Press, 2010.Zhmud, Leonid. Pythagoras and the Early Pythagoreans. Oxford University Press, 2012.Useful Context on Music, Number, and Greek ThoughtBarker, Andrew. Greek Musical Writings, Volume II: Harmonic and Acoustic Theory. Cambridge University Press, 1989.Godwin, Joscelyn. The Harmony of the Spheres: A Sourcebook of the Pythagorean Tradition in Music. Inner Traditions, 1993.McClain, Ernest G. The Pythagorean Plato: Prelude to the Song Itself. Nicolas-Hays, 1978.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

We often idealize the university as a sanctuary for disinterested reason, where material concerns are set aside in favor of higher principles. Yet when we remember our own college experiences, what springs to mind are not just lofty concepts but also material realities: cramped dorm rooms and musty library stacks, gothic towers and freshly mowed quads. The University: A History in Stone, Silk, and Blood (Harvard University Press, 2026) puts such seemingly inconsequential details at the center of the institution's 900-year history. Constructing each chapter around an emblematic material—straw, stone, flesh, blood, silk, paper, iron, and concrete—Professor William Whyte traces the intimate connections between the university's shifting physical form and its evolving social and cultural meanings. From the medieval University of Paris, where students purchased bundles of straw to use as chairs in otherwise-unfurnished classrooms, to the ocean of concrete at postcolonial Nigeria's Obafemi Awolowo University, Professor Whyte shows how competing visions of higher learning left their imprint on generations of university architecture, landscaping, and furniture. Along the way, he highlights perennial fears that, within the social space of the university, the life of the mind would recede before worldly interests: that student bloodlines would be tainted by racial intermixing, that courting donors with buildings named in their honor would become more important than research and education, that the allure of powdered wigs and silk gowns would undermine scholarly discipline. A richly textured chronicle, The University concludes that, even in the age of remote learning, the college campus is irreplaceable. The future of higher education includes fiber-optic cables, but stone, brick, and steel are here to stay. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Dan and Lauren welcome back Dr. Nyasha M. GuramatunhuCooper, founder of Girton Road Leadership Learning & Consulting. Nyasha's path into the discipline ran through a doctoral program at Gonzaga where she found room to ask bigger questions. One of those questions came from a student at Kennesaw State early in her career, who asked why they should be learning about leadership in African countries. In that conversation, her home region of Southern Africa had been positioned as a consumer of leadership knowledge rather than a producer of it, and unsettling that assumption has been a throughline in her teaching and writing ever since. Resources and works mentioned in this episode include: Girton Road Leadership Learning & Consulting — Nyasha's consulting practice The Accidental Facilitator — Nyasha's workshop on foundational facilitation skills, co-created with a business partner Holding Space — Heidi Brooks' facilitator-development retreat through the Interpersonal and Group Dynamics program at Yale School of Management ILA Leadership Education Academy — Nyasha attended the inaugural LEA in 2015 and has since served on the facilitator team Gladwell, M. (2008). Outliers: The Story of Success. Little, Brown and Company — the popularization of the "10,000 hours" concept drawing on Ericsson's research Heifetz, R. A. (1994). Leadership Without Easy Answers. Harvard University Press

Once Lucumo son of the Corinthian exile Demaratus, Lucius Tarquinius decides that he wants more from life than being a rich Roman Senator, commander and trusted friend of the king- and his wife Tanaquil has the same idea. When Ancus Marcius dies and his sons are still underage, I'm sure Tarquinius can be trusted to be completely honest and above board. Right?NB: Lucius Tarquinius gets the epithet Priscus later during the reign of the seventh king of Rome, but we're going to be referring to him as Priscus throughout to make everything clearer.Time period: 616 BCERelevant individuals: Ancus Marcus, 4th King of Rome; Lucius Tarquinius Priscus, 5th King of Rome; Tanaquil, Queen of RomeSources for this episode:Appian (1972), Appian's Roman History in Four Volumes (Volume I). London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Cassius Dio (1961), Dio's Roman History (Volume I). Translated by E. Cary. London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Dionysus of Halicarnassus (1960), The Roman Antiquities of Dionysus of Halicarnassus. Translated by E. Cary. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann Ltd.The Editors, Encyclopedia Britannica (2024), Cypselus (online) (Accessed 10/07/2026).Eutropius (1760), Eutropius: Epitome of the Roman History. London: Printed for W. Johnston et al.Livy (1971), The Early History of Rome. Translated by A. de Selincourt. Harmondsworth: Penguin Books Ltd.Matyszak, P. (2008), Chronicle of the Roman Republic: The Rulers of Ancient Rome from Romulus to Augustus. London: Thames & Hudson Ltd.Orosius (1936), History Against the Pagans. Translated by I. W. Raymond. Available at Attalus.Sextus Aurelius Victor (1825), Galerie Romaine, ou les Hommes Illustres de Rome et les Cesars. Translate by A. Caillot. Paris.Singal, P., Bhatnagar, D. P. and Kaur, S. (2006), Anthropometric Profile and Development of Facial Hair in Male Athletes. Journal of Exercise Science and Physiotherapy 2: 52- 58.Smith; W. (ed.) (1867), Dictionary of Greek and Roman Biography and Mythology. In Three Volumes (Vol. 1-3.). Boston: Little, Brown, And Company.

A while back we shared the story of how Breaking Ice, a theater company working out of an arts based social service agency called Pillsbury House and Theater in Minneapolis, joined up with a large health care system in St. Louis to provide a powerful boost to their diversity, equity and inclusion program. That led to a and exploration of what neuroscience can contribute to understanding and dealing with the human struggle with difference. Dopamine, synapses, and the prefrontal cortex might sound like a science fair project gone wild, but trust me, they're crucial when we dive into the colorful world of art and social change! In this episode, we're unpacking how the brain's wiring and our creative expressions are intertwined, and how that connection can help us tackle the ever-pressing issues of diversity and social justice. We'll explore the magic of storytelling and empathy, revealing how art can literally change the way our brains perceive and react to the world around us. Buckle up, because we're taking a wild ride through neuroscience, creativity, and the transformative power of community art—a journey that's not just enlightening but also a whole lot of fun. So grab your thinking caps and get ready to dance with some brainy ideas!In this episode we explore:The intersection of neuroscience and creativity can help us understand the human struggle with difference.Empathy is not just a buzzword; it's a fundamental part of our humanity that artists can harness to create impactful work that can change the way people think about each other.Art is not just about aesthetics; it's a powerful tool for social change that can rewire how we think about ourselves and each other, ultimately driving cooperation.Spending time with the Breaking Ice theater based diversity, equity, and inclusion program gave rise to a question: How might new insights about how the brain works might help us better understand the how and why of our continuing struggle with difference? Here is what ensued.LISTEN TO Breaking Ice Chapter 1LISTEN TO Breaking Ice Chapter 2ART IS CHANGE / All Episodes ART IS CHANGE Collections - Our full catalogue of Episodes in 12 Collections: Justice Arts, Art & Healing, Cultural Organizing, Arts Ed./Children & Youth, Community Arts Training, Music for Change, Theater for Change, Change Making Media, Creative Climate Action, Art of the RuralNotable MentionsBreaking Ice is the award-winning program of Pillsbury House Theatre that for over 20 years has been “breaking the ice” for courageous and productive dialogue around issues of diversity, equity and inclusion in the workplace. A diverse company of professional actors portrays real-life situations that are customized to meet the goals, needs and culture of each unique organization we serve.Pillsbury House and Theater is a groundbreaking “new model for human service work that recognizes the power of the arts and culture to stimulate community participation, investment and ownership.”Mihaly Csikszentmihalyi: was a Hungarian-American psychologist. He recognized and named the psychological concept of "flow", a highly focused mental state conducive to productivity.[1][2] He was the Distinguished Professor of Psychology and Management at Claremont Graduate University. He was also the former head of the department of psychology at the University of Chicago and of the department of sociology and anthropology at Lake Forest College.[3]SourcesQuestion 2: How does our environment influence what we think and believe? 1.Lobel, T. (2014) Sensations: The New Science of Physical Intelligence, Simon & Schuster.2 Eagleman, David. The Brain: The Story of You. Pg., 105, Vintage Books, 2017Question 4: Why are stories important? 3.Hamlin, JK, Wynn, K & Bloom, P (2007) “Social evaluation by preverbal infants.” Nature, 450(7169), 557-59.Question 5: What is empathy and what does it have to do with artmaking?4 Eagleman, David. The Brain: The Story of You. Pg., 143, Vintage Books, 20175 Ibid.Question 11: If human cooperation and connection are so important, why do we struggle so with difference? 6. How do children develop a sense of self? - The Conversation. http://theconversation.com/how-do-children- develop-a-sense-of-self-56117. Toddler | Preschool & Daycare | The Montessori Centre St Lucia. http://www.themontessoricentre.com/toddlers/8. Eagleman, David. The Brain: The Story of You. Pg., 143, Vintage Books, 2017Question 13: Why is play so important to human development? 9 Asma, Steven The History of Imagination, pg., 84, University of Chicago Press, Chicago, 201710 Asma, Stephen, The Evolution of Imagination, University of Chicago Press, Chicago, 2017Question 15: How Can human creativity help us out of this mess?11 Boyd, Brian, On the Origin of Stories, Harvard University Press, Boston, 2010*******Change the Story / Change the World is a podcast that chronicles the power of art and community transformation, providing a platform for activist artists to share their experiences and gain the skills and strategies they need to thrive as agents of social change.Through compelling conversations with artist activists, artivists, and cultural organizers, the podcast explores how art and activism intersect to fuel cultural transformation and drive meaningful change. Guests discuss the challenges and triumphs of community arts, socially engaged art, and creative placemaking, offering insights into artist mentorship, building credibility, and communicating impact.Episodes delve into the realities of artist isolation, burnout, and funding for artists, while celebrating the role of artists in residence and creative leadership in shaping a more just and inclusive world. Whether you're an emerging or established artist for social justice, this podcast offers inspiration, practical advice, and a sense of solidarity in the journey toward art and social change.

We look at the reign of Ancus Marcius a second time- this time around from a civil perspective rather than all the punching. Join us for bridges, forcible deportations leading to city growth, hills being added, and a man called Lucumo who claims descent from Hercules/Heracles.Time period: 640- 616 BCERelevant individuals: Ancus Marcius, 4th King of Rome; Lucius Tarquinius, commander of the cavalrySources for this episode:Appian (1972), Appian's Roman History in Four Volumes (Volume I). London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Cassius Dio (1961), Dio's Roman History (Volume I). Translated by E. Cary. London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Dionysus of Halicarnassus (1960), The Roman Antiquities of Dionysus of Halicarnassus. Translated by E. Cary. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann Ltd.Eutropius (1760), Eutropius: Epitome of the Roman History. London: Printed for W. Johnston et al.Livy (1971), The Early History of Rome. Translated by A. de Selincourt. Harmondsworth: Penguin Books Ltd.Matyszak, P. (2008), Chronicle of the Roman Republic: The Rulers of Ancient Rome from Romulus to Augustus. London: Thames & Hudson Ltd.Orosius (1936), History Against the Pagans. Translated by I. W. Raymond. Available at Attalus.Sextus Aurelius Victor (1825), Galerie Romaine, ou les Hommes Illustres de Rome et les Cesars. Translate by A. Caillot. Paris.Author unknown, Wikipedia (date unknown), Tarquinia gens (online) (Accessed 03/11/2026).

A big chunk of the self-help and wellness industry runs on some core messages: you are not good enough and you need to be fixed, improved, and optimized. We disagree and hope this element of recreation (and re-creation) helps you brush off some of those false messages and return to what is already good and resilient in you.  This is also one of the three months per year (April, August, and December), where we tap more into our rest and activity cycles by doing less and nourishing more. With that in mind, we'll play some encore episodes that will help you tap into play, rest, and nourish. We'll be back September 1 with new episodes!   About: The Joy Lab Podcast is an Ambie-nominated podcast that blends science and soul to help you cope better with stress, anxiety, and depression. It's hosted by integrative psychiatrist Dr. Henry Emmons and holistic mental health researcher Dr. Aimee Prasek. The podcast is best paired with the Joy Lab Program (get your 7-day free trial!). Bonus: spread some joy and keep this podcast ad-free by donating (Joy Lab is powered by the nonprofit Pathways North and your donations are tax-deductible).    Listen & follow the Joy Lab Podcast on your favorite listening app:  Spotify | Apple | YouTube   Full transcript here   Sources and Notes for our Element of Confidence: Joy Lab Program: Take the next leap in your wellbeing journey with step-by-step practices to help you build and maintain the elements of joy in your life. Start your 7-day free trial now. Csikszentmihalyi, M. (1990). Flow: The psychology of optimal experience. Harper & Row. Eberle, S. (2014). The elements of play: Toward a philosophy and definition of play. Access here. Farley, A., Kennedy-Behr, A., & Brown, T. (2021). An investigation into the relationship between playfulness and well-being in Australian adults: An exploratory study. Access here. Halpin, M., et al. (2025). When Help Is Harm: Health, Lookism and Self-Improvement in the Manosphere. Access here. Lackey, N. Q., et al. (2021). Mental health benefits of nature-based recreation: a systematic review.  Access here. Smith, B. S. (2001) The ambiguity of play. Harvard University Press. Authenticity series: Unmasking Your True Self: Exploring Authenticity and Awe [ep. 216] Embrace Your True Self: Accepted, Connected, & In The Game [ep. 217] The Road Most Travelled: Awakening Through Suffering [ep. 218]  Follow Your Bliss: Awakening to Joy [ep. 219] The Still Small Voice: Awakening with Soulfulness [ep. 220] Align with Nature and Your & Your Rhythms (ultradian, circadian, & infradian) [ep. 139] More on inspiration and goal-setting: Inspiration: The Engine of Joy" ... gives some great basics for this element of inspiration) [ep. 10] Resolution #1: You Don't Need to Be Fixed [ep. 40] The Myths of Change [ep. 41] Five Principles for Inspired Change (or something that looks remarkably like it) [ep. 42] Harmonious vs. Obsessive Passions [ep. 43]  About turning your passions into work: When Your Life Passions Become Obsessions [ep. 208]   Common Questions: Q: Why does rest and play feel so hard to justify when there's always more to do? A: Because we've been sold the message that rest is laziness and optimization is a moral win. This episode names that cultural conditioning directly, explains the biological necessity of rest and activity cycles, and reframes play as a genuine act of wellness and even resistance.   Q: What does play actually look like for adults and why does it matter for mental health? A: This episode introduces phantasmagoria, flow, and self-forgetfulness as frameworks for understanding why play is not optional. Play helps dissolves self-monitoring, reduces stress, builds resilience and empathy, and reconnects us to intrinsic motivation. One practical strategy is to play for just two minutes per day, no devices, doing something that was fun when you were a kid.   Key moments: [00:00] Welcome to the Element of Recreation — and the shift to "re-creation," with the hyphen intentional [00:30] Joy Lab's ease-phase rhythm: August, December, April — doing less, nourishing more, honoring cycles of rest and activity [01:30] Henry: we treat bodies and minds like machines that should run at peak capacity all the time [02:00] Nature runs on rhythms — seasons, tides, circadian cycles, hormone cycles — and so do we [03:30] We were taught that resting is laziness, that not optimizing is wasting time — and it's exhausting and eventually counterproductive [04:00] When we honor natural rhythms and take real breaks, energy and creativity return [05:00] Re-creation as coming back to our foundation — no additional fixes needed; goodness is already here [05:30] The wellness industry's relentless optimization is built on a "tiny blueprint" — a marketable version of you designed to sell products. It only works if you believe you're a product, not a person [07:00] Henry: the trillion-dollar self-help industry thrives on one message — you are not good enough [07:30] The impossible standard: lose weight but have you optimized your BMI? Improve habits but have you perfected your sleep routine? [08:00] Rooted in shame and self-rejection — the core message being "you're not okay as you are"  [09:30] Roger Abrahams: we've turned building a self into a kind of religion — self-possession, self-fashioning, self-expression as sacred moral acts [11:00] Henry: authentic self-creation vs. creating a self for external approval — the difference that matters [12:00] For marginalized communities, the pull to conform is especially strong — stepping back from optimization as an act of resistance [13:30] Aimee introduces phantasmagoria — a concept from play researcher Dr. Brian Sutton-Smith [14:00] How kids play in wild, imaginative, sometimes dark ways — and why it's usually normal, not a red flag [17:30] Why kids do this: to deconstruct reality, work through feelings, explore what's unfair or scary in a complex world [18:00] Sutton-Smith and Derrida: if the world is a text, play is our response — we are both audience and co-author [18:30] Phantasmagoria as processing strategy: supports psychological resilience, empathy, curiosity, critical thinking [19:30] Dr. Fred Donaldson: "Children learn as they play. Most importantly, in play, children learn how to learn." [20:00] Adults do the same — we've licensed phantasmagoria into tiny socially acceptable pockets: Halloween, Burning Man, horror movies, fandom [20:30] When play is so rare, those pockets can get extreme — we need to bring play back into daily life in healthy amounts [21:00] Carl Jung: "The small child is still around and possesses a creative life which I lack, but how can I make my way to it?" [22:00] Play ideas: gardening, LARPing, woodworking, art, acting, board games, writing, cooking, music, sports with less attachment to winning [22:30] Starting question: what's one way of playing from your childhood that if you tried for two minutes today would offer some recreation? [23:30] Henry on what happens when we become adults: we lose permission to play without purpose or imagine without constraints [24:00] The playful mind is resourceful — in play, we access parts of the brain that don't activate during striving or self-judgment — not a waste of time; accessing our deepest capacities  [26:00] Re-creation is mostly social — not solitary self-optimization but self-forgetfulness and connecting [26:30] Self-forgetfulness (Ep. 270): looking up from negative preoccupation with self, going beyond ourselves [ADD LINK] [27:00] Dr. Mihaly Csikszentmihalyi's flow: loss of self-consciousness, forgetfulness of other realities — the adult version of play [27:30] Playfulness research on adults: higher purpose in life, positive relations, resilience, more positive emotions — even when adults are forced to play [28:30] The practice: two minutes per day, no devices, authoring your own experience [29:00] Then make it a little more social: invite a friend, shoot baskets in a public park, join a club [31:30] Henry: what happens when you're truly at play — you stop thinking about yourself; the inner critic quiets, anxiety settles, you're just present   [35:00] Check in after playing: how do you feel emotionally, cognitively, physically? Identify what nourishes you [35:30] This month: replay of key past episodes; Joy Lab Program members get weekly short visualization and meditation experiments [36:00] Closing wisdom from Carl Jung: "The creation of something new is not accomplished by the intellect, but by the play instinct..."    Like and follow Joy Lab on Socials:  Instagram Linkedin Facebook YouTube   Please remember that this content is for informational and educational purposes only. It is not intended to provide medical advice and is not a replacement for advice and treatment from a medical professional. Please consult your doctor or other qualified health professional before beginning any diet change, supplement, or lifestyle program. Please see our terms for more information. If you or someone you know is struggling or in crisis, help is available. Call the NAMI HelpLine: 1-800-950-6264 available Monday through Friday, 10 a.m. – 10 p.m., ET. OR text "HelpLine" to 62640 or email NAMI at helpline@nami.org. Visit NAMI for more. You can also call or text SAMHSA at 988 or chat 988lifeline.org.

In this episode, we will discuss multiverse analysis–what it is, why we use it, and how we should use it. We also discuss many analyst projects, and Daniel's new preprint on multiverse analysis.    Shownotes Auspurg, K. (2025). Robustness is better assessed with a few thoughtful models than with billions of regressions. Proceedings of the National Academy of Sciences, 122(43), e2521917122. Chamberlin, T. C. (1890). The method of multiple working hypotheses. Science, (366), 92–96. Dochtermann, N. A., & Jenkins, S. H. (2011). Developing multiple hypotheses in behavioral ecology. Behavioral Ecology and Sociobiology, 65(1), 37–45. Dreber, A., & Johannesson, M. (2025). The credibility gap: Evaluating and improving empirical research in the social sciences. Routledge. Gelman, A., & Loken, E. (2013). The garden of forking paths: Why multiple comparisons can be a problem, even when there is no “fishing expedition” or “p-hacking” and the research hypothesis was posited ahead of time. Department of Statistics, Columbia University, 348(1-17), 3. Knief, U., & Forstmeier, W. (2025). Are our 95% CIs only worth 45% confidence? bioRxiv, 2025-08. Lakens, D., Rasti, S., & Tunç, M. N. (2026). There is only one correct analysis. (Preprint) Platt, J. R. (1964). Strong Inference: Certain systematic methods of scientific thinking may produce much more rapid progress than others. Science, 146(3642), 347–353. Simonsohn, U., Simmons, J. P., & Nelson, L. D. (2020). Specification curve analysis. Nature Human Behaviour, 4(11), 1208–1214. Steegen, S., Tuerlinckx, F., Gelman, A., & Vanpaemel, W. (2016). Increasing transparency through a multiverse analysis. Perspectives on Psychological Science, 11(5), 702–712. Wimsatt, W. C. (2007). Re-engineering philosophy for limited beings: Piecewise approximations to reality. Harvard University Press.  

Genghis Khan is famous for launching the conquest of the largest contiguous empire the world has ever seen. And for fathering enough children that today nearly every person of Asian decent carries his DNA. But he might not have done any of it if not for the love he bore one incredible woman, his Empress, Borte. The couple started their story as a great romance. As it evolved into a saga of war, conquest, and politics, Borte was by her husband's side, ruling in his stead and influencing trade and diplomacy across the Empire. She doesn't even seem to have minded his many other, lesser wives, who we will also meet today. Let's get to know the great Mongol Empress, Borte. Please consider supporting me at https://www.patreon.com/LindsayHoliday Sources: Favereau, Marie. The Horde: How the Mongols Changed the World. Harvard University Press, 2021. https://en.wikipedia.org/wiki/B%C3%B6rte Illustrations from: https://avid-archer.com/borte-empress-of-mongolia-wife-of-genghis-khan/ Music: Lau Tzu Ehru by Doug Maxwell Join me every Tuesday when I'm Spilling the Tea on History! Check out my Youtube Channel: https://www.youtube.com/c/lindsayholiday Please consider supporting me at https://www.patreon.com/LindsayHoliday and help me make more fascinating episodes! Intro Music: Baroque Coffee House by Doug Maxwell #HistoryTeaTime #LindsayHoliday Please contact ⁠⁠⁠⁠⁠advertising@airwavemedia.com⁠⁠⁠⁠⁠ if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kathryn Olivarius joins Bob & Ben to explain the powerful role that Yellow Fever played in shaping all aspects of life in New Orleans during the 19th Century. Kathryn is Associate Professor of History at Stanford University and the author of Necropolis: Disease, Power & Capitalism in the Cotton Kingdom, (Harvard University Press, 2022). She was also a 2024 recipient of the Dan David Prize.   This is a rebroadcast of #329, which originally aired on March 10, 2025. This episode was edited by Ben Sawyer.  

Ancus Marcius comes to the throne- maybe after murdering his predecessor- and finds himself fighting endless wars with the Sabines, Latins, and whoever else wants to have a go. But Ancus isn't the pacifist Numa reborn; there's plenty of fighting to be getting on with. He does have some other achievements in more domestic setting- but those will have to wait until next time...Time period: 640- 625 BCERelevant individuals: Ancus Marcius, 4th King of Rome; Lucius Tarquinius, Roman cavalry commanderSources for this episode:Appian (1972), Appian's Roman History in Four Volumes (Volume I). London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Cassius Dio (1961), Dio's Roman History (Volume I). Translated by E. Cary. London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Dionysus of Halicarnassus (1960), The Roman Antiquities of Dionysus of Halicarnassus. Translated by E. Cary. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann Ltd.Eutropius (1760), Eutropius: Epitome of the Roman History. London: Printed for W. Johnston et al.Livy (1971), The Early History of Rome. Translated by A. de Selincourt. Harmondsworth: Penguin Books Ltd.Matyszak, P. (2008), Chronicle of the Roman Republic: The Rulers of Ancient Rome from Romulus to Augustus. London: Thames & Hudson Ltd.Orosius (1936), History Against the Pagans. Translated by I. W. Raymond. Available at Attalus.Robinson's History of the Roman Republic (TBA).Sextus Aurelius Victor (1825), Galerie Romaine, ou les Hommes Illustres de Rome et les Cesars. Translate by A. Caillot. Paris.Author unknown, Etymology Online (date unknown), Papyrus (online) (Accessed 26/07/2026).

The walls didn't fall from a fight. They fell from praise — and the praise came first, not after the win. Click here to read the sermon “Until the Walls Fall Down” Joshua 6:1–21 Oh, thank you, Brother Watson. That was so, so good. Friends, we are in the third and final week of this three-week series we have been in called Onward: Moving Toward the Uncharted. In this series, we have been looking at the story of Joshua's leadership of the people of Israel as they step into new ground, as they step into a brand new season, as they cross over the Jordan River into new lands the Lord has given them but of which they have not yet taken possession. There is a promise God has made to His people, but the people have not yet fully stepped into the promise. Two weeks ago, we saw this picture: that God had confirmed this promise, but it wasn't just a promise — it was a principle. And a principle is a promise that is user dependent, meaning the promise God makes to Joshua is, “I have given you every place the sole of your foot treads” (cf. Josh 1:3, HCSB) [see “A New Dawn, A New Day,” July 12, 2026]. Now that's a beautiful promise, but it also means that if Joshua and the people of Israel stay where they are on the eastern side of the Jordan River, that's all they get. But if they take steps of obedience, if they take steps of faith into a new land, if they follow a new journey and a new path to this new destination, God will be true to His promise to them. So we see it's not just a promise, but a principle — a user dependent promise. And last week, we saw this picture: how the people, after forty years wandering in the wilderness, had finally crossed the Jordan River (cf. Josh 3–4) [see “Walk This Way,” July 19, 2026]. They finally had crossed, and the Jordan River is not a huge river, but the Jordan River was an obstacle in the way of the promise. It was an obstacle in the way of stepping into the fullness of who God had called them to be. And so He gave very specific instructions as to how they were to cross the river, so that God would be praised and the generations to come would know that God is mighty, and He would be teaching the people to walk in wisdom. And so as we conclude today, we're going to do so with a message I have titled “Until the Walls Fall Down.” Until the walls fall down. Shock of all shocks, we're going to be looking at Joshua chapter six and the Battle of Jericho. Now, how many of you grew up in VBS, and you know the Joshua and the Battle of Jericho song? Come on: “Joshua fought the battle of Jericho, Jericho, Jericho. Joshua fought the battle of Jericho, and the walls came tumbling down.” [Congregation sings along.] I want to write each and every one of your names up on the chalkboard and give check marks next to you. I don't think that means anything in heaven, but that's how proud of you I am that you all knew that song so well. Now, here's the thing. Many of us have heard the story of the Battle of Jericho in Sunday school and VBS growing up. But here are some of the things we may not have thought about when we were children hearing this story. Jericho is not a big city. Jericho was actually a relatively small town during this period of time. What Jericho had was two very important things, and in order to demonstrate those things, I need all of my youth in Passport shirts to come back up. I need all of your help. So youth and adults — if you're an adult here in a Passport shirt, I need you too. You are my wall. I need you all right here, right across the front. And by the way, I do want to see that special high five y'all worked on together. All right, so here we go — I've got my Passport teens and adults. This is my wall. Now, here's what's true about having a wall in front of you: I feel a whole lot braver with them in front of me, right? Because you can't get me — I've got the wall in front of me. Now, a wall is really great, but here's the problem: if I've got the wall in front of me and you are the encroaching army, you outnumber me, but I've got a wall, so I can just wait you out. But in order for me to wait you out — the same problem siege warfare has had for thousands of years is this: if you are the larger army and we've got a big wall, you don't have to tear down the wall. You just have to prevent anything I need from coming into the city. So the longer you surround the city, the more trouble I'm in. But Jericho had one thing going for it: Jericho had a spring in the middle of the city. So Jericho had fresh water and a wall. And if you've got fresh water and a wall, you don't need much else, because you can't get past my wall. And as long as I've got some animals and maybe some farming and fresh water, you can just keep hanging out out there — you don't bother me one bit. So, how many of you — raise your hands real quick, and then I'm going to dismiss the wall — how many of you have seen The Odyssey already? How many of you went to the theaters and saw the new Odyssey? Yes, excellent, you get it. So of course it's a bunch of men — Nolan made a new movie — that's how it goes. So here's the beauty of The Odyssey: The Odyssey is what happens after Homer's The Iliad, right? It's what happens after the Battle of Troy. And Troy was a walled city with a spring inside.1 So Troy could just wait out the opposing army — which is where the story comes from of the Trojan horse, because that was the only way you had to get someone to bring something into the city of their own accord. Otherwise, the people would just continue to wait and wait and wait — years waiting — because there was a spring and a wall. Y'all give it up for my wall! We're going to go ahead and let the wall fall down. Y'all can head back. “Joshua fought the battle of Jericho, and the walls came tumbling down.” But anytime you have siege warfare, the goal is to wait out the people inside. In fact, there are a lot of stories of siege warfare throughout history where no battle was ever actually fought — the people inside the city simply ran out of resources and ultimately died without a battle ever occurring. Jericho was not a large city. Jericho was a well-defended city. So we're going to read in Joshua chapter six, verses one and two — we'll go back, please: Now Jericho was strongly fortified because of the Israelites — no one leaving or entering. And the LORD said to Joshua, “Look, I have handed Jericho, its king, and its fighting men over to you.” (Josh 6:1–2, HCSB) Now, they've always had a big wall, but it's “fortified,” meaning they are in a defensive posture. And the reason they're in defensive posture is that suddenly that eighty thousand to a quarter million people — the Israelites who crossed the river — suddenly that group is now surrounding them. So the people of Jericho are shut up inside. No one's entering, no one's leaving. And the Lord said to Joshua, “Look, I have handed Jericho, its king and its fighting men over to you.” And if you're Joshua in that moment, you're thinking, “Not really — they seem to be doing just fine inside their walled city. They seem to be doing okay, God. You say You've delivered them to us, but here we are just hanging out outside. It doesn't look like we've been delivered much.” But this is why it's so important to remember that Jericho was not a big or powerful city — it was just well fortified. It's not a big or powerful city. It's just well fortified. And so this is our first point today that I want you to grab hold of: often in life, our obstacles are not large — they just appear insurmountable. Often our obstacles are not large. Often the obstacles you are facing are not crazy, they're not scary — you've just accepted that you can't do anything about them. Maybe that's where we are today as the church. It's easy to be the church in the world right now and look around and go, “Man, every church is declining.” It's easy to go, “It's not looking good.” And we're not quitting — but we've kind of thrown in the towel on going further. We're still going to show up, we're still going to be faithful, but if we're honest, we've lost a little bit of hope that there's more to come. We've lost a little bit of hope that the best is yet to come. We've lost a little bit of hope that the next generation is going to go further than we ever thought possible. It's not because it's big or scary — we're just looking around at the trends, and it feels insurmountable. But this is why what God says to Joshua next is so important. If we continue reading, we read these words: March around the city with all the men of war, circling the city one time. Do this for six days. Have seven priests carry seven ram's-horn trumpets in front of the ark. But on the seventh day, march around the city seven times while the priests blow the trumpets. (Josh 6:3–4, HCSB) You know, I should have asked about this before — I don't think we have a trumpet here, do we? We have the players, but not the horns. If there are any trumpet players in the room, I want to give you a moment to practice. Will you give me the sound you'd need to create the trumpet sound? Let me hear it — all the trumpet players in the room, any horn players in the room, let me hear it. There we go — it sounds a little bit like an elephant, doesn't it? Sounds a little bit like an elephant. Now here's the thing: I want you to imagine seven of those going off nonstop as an entire army marches around a city seven times. That's big, and it's loud, and it's scary. We continue reading: When there is a prolonged blast of the horn and you hear it sound, have all the people give a mighty shout. (Josh 6:5, HCSB) Let's practice our mighty shout. Here we go — three, two, one. [Congregation shouts.] You scared me! Let's try it again — three, two, one. [Congregation shouts again.] Okay, okay, all right. Now imagine that you are somewhere between fifty thousand and a hundred fifty thousand strong. Imagine that sound. Now, I'm from Florida — we have really great college football teams in Florida, and so that fifty to a hundred fifty thousand people screaming, I've heard a lot of that. Now here in Durham, I imagine we have to associate it more with college basketball — but imagine you're inside Cameron during Duke-UNC. It's tied with three seconds left. Can you imagine what it sounds like in that building? Can you imagine how loud it sounds? There's power in that. But here's what's interesting in God's command here in Joshua 6:3–5: nowhere is there a command to grab a weapon. Nowhere. God doesn't say, “Here's what I want you to do — I want you to spend some time, I want you to build the trebuchet, we're going to take that wall down.” He doesn't say, “I want you to get all the horses you can find, or the chariots you can find” — there's nothing military-related to what we're hearing. It's: walk around the city once a day for six days, and on the seventh day, walk around the city seven times. And what's going to happen? They're going to blow horns. Now, for the people of Israel, blowing horns was part of a celebration — it was part of praise to God. In fact, if you go through the books of Deuteronomy and Leviticus, you're going to find specific instructions for the horns that are supposed to be played during different parts of the worship service and the tabernacle. You're going to find different examples of how you are to worship and praise God.2 God does not command the people of Israel to pick up weapons of violence. He has them pick up weapons of praise. So we're going to skip ahead to verse twelve, and we're going to find out what Joshua does in response to God's command. “Joshua got up early the next morning” (Josh 6:12, HCSB). By the way, notice this in your Bible — whenever you're reading, especially in the Old Testament, you're going to find a continual pattern: when God gives a command to one of His people, the people who are our models of obedience tend to do this — they get up early the next morning. They get up early the next morning. Now, I don't know about you, but I like sleep. I really do — I love sleep. But on days when I'm really excited about something, on days when I know something good is going to happen, I'm that person who can't even stay asleep through my alarm. I'm up an hour earlier. There's so much energy, so much excitement — I'm so ready for what's about to happen. And we see this continually in Scripture: when people are excited about obedience, when they're excited about what God is about to do in their life, they get up early the next morning. They are preparing themselves to experience all that God intends. So Joshua got up early the next morning; the priests took the ark of the LORD, and the seven priests carrying seven trumpets marched in front of the ark of the LORD. And while the trumpets were blowing, the armed troops went in front of them, and the rear guard went behind the ark of the LORD (cf. Josh 6:13, HCSB). On the second day, they marched around the city once and returned to the camp, and they did this for six days. Now imagine — you're the people of Israel. Joshua's received this command from God, Joshua has relayed this command to you, the people. And here you are, day after day, just going for a walk around the city. And you know God has commanded this, but let's be honest — you don't really understand it. And I can't be the only person in the room who has been led by God to do something that didn't really make sense to me. I can't be the only person in the room who has found themselves in a situation where obedience to God seems ridiculous in the face of whatever's going on in your life. And if we're honest, if we're real with one another, I think many of us have come face to face with that struggle. God is asking for obedience, and you're looking at the situation — you're looking at your bank account, you're looking at your relationships, you're looking at your marriage, you're looking at your kids — and you're going, “God, that doesn't seem to make a lot of sense. God, I know You're calling me to be obedient here, but I'm struggling to get it.” And this whole series, this whole three weeks, has really been about the idea that God is calling us into a new land. God is calling us into a new territory. God is calling us into something we did not think was possible before. And so, in order for us to reach that new land, in order for us to reach that new destination, it's going to require some different things from us. And I think, first and foremost, it's going to require a different kind of faith — maybe than we've had before. It's going to require a faith that is deeper, a faith that trusts more. And another way to say that would be a faith that risks more — the kind of faith that says, “If You don't show up here, then I don't have any other options. You've called me into the kind of faith, God, where either You are who You say You are, or I've got nothing.” And if we want to reach a new destination, if we want to be a people who are following a new path, it will require of us a new kind of faith — because following a new path will require a new kind of faith. We've got to trust God enough to continue down a new path toward a new destination, even when it doesn't always make sense to us. In those moments, we've got to trust: God, You know what You're doing. God, You know what You're doing. Because if we're real — and I'm just being honest — I've been in ministry for twenty years, and I'm just telling you what I have experienced: most of the time, my faith looks like one foot in and one foot out. Most of the time, my faith looks like, “God, I'm really hoping You're going to come through, but I've also got a backup plan. God, I'm really trusting that You're going to come through, but please don't ask me to risk too much, or give too much, or do too much. God, don't ask me to take on a position that is outside of my comfort zone. God, don't lead me to volunteer for a ministry where I don't really know what I'm doing.” For most of us, faith looks like, “God, I really, really believe You about sixty percent of the time.” And that's not — please, please don't hear a judgment in that. Please don't hear me say you've only got sixty percent faith. I'm saying I'm there with you. I'm a pastor, and I'm there with you. But what I also know from my own testimony, what I also know from your life, is that the moments your faith has deepened the most have been the moments where you have trusted God in such a way that there was no Plan B. There was no backup. It's “God, I am one hundred percent all in with You. God, I'm not holding anything back. I'm not being careful about what I'm going to do if this doesn't work out. God, I am believing that Your way is the best way. So I'm going to live in such a way that the whole world will know: he really believes that God is faithful.” That's not what my life looks like most of the time. But I know that when God has moved the most powerfully, those are the moments I have trusted Him fully. There's a pastor who passed a few years ago — I mean, we could talk about his influence on my entire generation of Christians. His name was Dr. Charles Stanley. And Dr. Charles Stanley said these words, and I love them: God will take full responsibility of the life fully entrusted to Him.3 And I know in my life, those rare moments — those rare moments where I've had a new kind of faith, those rare moments where I say, “God, I am trusting You fully” — I have seen Him take full responsibility and do more than I ever thought was possible. Church, if we want to reach a new destination, if we want to follow a new path, it will require from us a new kind of faith. As we continue reading, we're going to read verses fifteen and sixteen, and then we're going to skip to twenty: Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times. After the seventh time, the priest blew the trumpets, and Joshua said to the people, “Shout, for the LORD has given you the city.” (Josh 6:15–16, HCSB) So, church — one more time. We've made our way around this city seven times. The priests have blown the trumpets. Let me be Joshua for a moment, and you be the people of Israel: “Shout, for the LORD has given you the city!” [Congregation responds.] The Lord has given you the fortified city. Let's try it again: “Shout, for the LORD has given you the city!” [Congregation shouts.] So the people shouted, and the trumpets sounded. When they heard the blast of the trumpet, the people gave a great shout, and the wall collapsed. The people advanced into the city, each man straight ahead, and they captured the city. (Josh 6:20, HCSB) Now: seven times around the city, trumpet blasts, the people shout. Trumpet blast, the people shout — and then what happens? “Joshua fought the battle of Jericho, Jericho, Jericho. Joshua fought the battle of Jericho, and the walls came tumbling down.” Now here — Joshua fought the Battle of Jericho? The walls didn't come down because of a fight. The walls came down because of praise. You see, praise — the praise preceded the victory. The praise preceded the victory. And let's be honest — come on — how many of us are waiting for the victory to give the praise? How many of us, time and time again, in every circumstance and situation we face in life, we're waiting for the victory? “God, once You bring me the victory, I'll give You the praise. God, once we have won, I'll give You the praise.” That's not how the Battle of Jericho goes. Praise precedes the victory. Praise precedes the victory. What would your life look like if you brought to mind the biggest obstacle you're facing — if you brought to mind the biggest battle that's ahead of you, if you brought to mind the biggest fear, the biggest anxiety, the biggest worry you have — bring that to the forefront of your mind. And what would happen if right now, here in this place, you said, “God, I'm not waiting for the victory to give You praise. I'm not waiting for the win to declare Your glory. God, I'm not waiting until this church is overflowing with people and we're doing four services — I'm not waiting for that to give You praise right now.” Let's be honest, church, I know where you're at. How about, “God, I'm not waiting until we have it all figured out and all the answers to give You praise.” What would it look like? What would it look like for you to say here and now, “God, You get every bit of my praise. You get every bit of my praise, You get it here and now. I'm not waiting for the victory to give You praise.” Because here's what's true — here's what's true. No matter what battle you are facing in this life, no matter what circumstance you are coming up against, what is true is that death has already been defeated. Sin has already been defeated. The blood of Jesus has already purified you from all unrighteousness. You are covered in the grace of God before a bit of victory has been given in the circumstance you're facing in this moment. You've already got more victory than you could ever ask or imagine. You have already won. So yeah — you might be facing some confusion about what comes next for you as a church. You may be facing some tough decisions in your personal life regarding your finances. You may be battling — I mean, man, at this point, you can be battling just by ordering a salad. It's bad out there, y'all. Whatever battle you are facing — you've already won. Church, hear me when I say this: you've already won. You've already got the victory. Yes, there are situations in your life that you're afraid of. Yes, there are situations in your life you're nervous about. There are circumstances going on in your friends and in your family that you are worried about. But I want to let you know: in the middle of that anxiety, in the middle of that worry, in the middle of the unknowns for what comes next, we can praise God right now — because praise precedes the victory. Praise precedes the victory. And here's what the enemy wants for you: the enemy wants you to forget that you've already won. The enemy wants you to forget you've already been victorious. The enemy wants you to forget what God has already done for you — and to get you so wrapped up with the thing that is five feet in front of you that you become blinded to everything else. That's all the enemy wants. But church — what would happen? What would happen in your life if you said, “I've already won. I am praising God”? And victory may or may not come in this situation, but I'm praising God either way, because I'm already victorious. Church, are you willing? Are you willing to give your praise before the victory? Are you willing to give your praise before the victory? And here's the thing that I don't understand — there's so much in Scripture that I don't get. I don't understand how, in God's economy, ninety percent goes further than a hundred percent. I don't understand how, in God's economy, six days goes further than seven. I don't understand how it is that in God's economy, sometimes when we praise, victory follows. It's backwards to the way the world works. Church, God has called you to be a different kind of people, following a different kind of path, with a different kind of faith. Church, are you willing to give your praise before the victory? Because I believe — I believe for Yates Baptist Church, and I believe for every man, woman, and child in this room right now — I believe if you will give your praise, you have no idea what God will do next. If you will give your praise, I believe there is a victory headed your way, church. I don't want you to miss it. I don't want you to miss it. I don't want you to miss out on the destination. I don't want you to miss out on the new lands. I don't want you to miss out on the life that is ahead of you if you're willing to give your praise first. If you're willing to be a people of praise, no matter the situation, no matter the circumstance, I believe that victory comes quickly on its heels. Let me pray for us. Heavenly Father, Jesus — we give You praise in this place. We give You honor and glory in this place. God, we're going to hear music in this place. God, we're going to sing songs of praise in this place. And so, God, we're not holding back. God, we're going to give You praise today like victory is dependent upon it. We're going to give You praise today as a people who have already won. We're going to give You praise today like a people who know that if we praise until the walls fall down, we will see Your victory. We will experience Your grace and Your mercy and Your goodness. Jesus, we want a taste of Your victory, and so we give You praise here and now. We don't know what the future holds, but You do. We don't know what the next step is, God, but You do. So God, would You give us the kind of faith that praises You before the victory? Would You give us the kind of faith that is obedient in such a way that if You don't come through, God, we have no hope? Would You give us the kind of faith that fully entrusts our lives to You, believing that You will take full responsibility of that life? Jesus, we pray this in Your name. Amen. Endnotes 1 The image of “a spring in the middle of the city” draws loosely on Homer's description of twin springs feeding the Scamander near Troy's walls (Iliad 22.147–152: “κρουνὼ δ' ἵκανον καλλιρρόω· ἔνθα δὲ πηγαὶ / δοιαὶ ἀναΐσσουσι Σκαμάνδρου δινήεντος,” “they came to the two fair-flowing fountains, where well up the two springs that feed eddying Scamander”). Homer locates these springs outside the city walls, on the plain, not within the citadel, and describes two springs (one warm, one cold) rather than one. Archaeological excavation at Hisarlık, the site identified with ancient Troy, has not confirmed a spring inside the fortified citadel matching this Homeric image. Excavated water features there consist chiefly of cisterns and a rock-cut channel rather than a documented intramural spring. 2 The trumpet/horn vocabulary sits in three Pentateuchal locations: Numbers 10:1–10, where the instrument is חֲצוֹצְרָה (chatzotzerah, “[silver] trumpet”) and the war-signal is תְּרוּעָה (teru'ah, “shout, alarm-blast,” Num 10:9); and Leviticus 23:24 and 25:9, where the instrument is שׁוֹפָר (shofar, “ram's horn”), again paired with teru'ah. Joshua 6 itself uses shofar for the priests' horns (שׁוֹפְרוֹת הַיּוֹבְלִים, shofrot ha-yovlim, “ram's-horn trumpets,” 6:4) and teru'ah for the people's shout (תְּרוּעָה גְדוֹלָה, teru'ah gedolah, “a great shout,” 6:5, 20). This is Leviticus's pairing, and the same shofar/teru'ah pairing recurs as a holy-war type-scene in Judges: Ehud sounds the shofar to muster Israel (וַיִּתְקַע בַּשּׁוֹפָר, Judg 3:27); Gideon does the same to summon his army (Judg 6:34), and; At the battle against Midian the shofar blast and accompanying cry again precede the enemy's collapse rather than follow it (Judg 7:16–22) The repeated formula forms the same liturgical praise-before-victory pattern the preacher interprets from Jericho. 3 The challenging line, “God will take full responsibility of the life fully entrusted to Him,” conflates language from two sources rather than quoting either: Andrew Murray (“God is ready to assume full responsibility for the life wholly yielded to Him”), commonly attributed to Murray in devotional compilations though without a confirmed primary-text citation, and Charles Stanley's Life Principle 11 (“God assumes full responsibility for our needs when we obey Him”), as taught through In Touch Ministries. A third variant, “God takes full responsibility for the life wholly devoted to Him,” also circulates under Stanley's name in popular quotation collections. Rendered in the body as the preacher's own synthesis of these related sayings. Works Cited AZQuotes. “God Takes Full Responsibility for the Life Wholly Devoted to Him.” AZQuotes, https://www.azquotes.com/quote/735429. Accessed 26 July 2026. Bible Apologetics. “Andrew Murray – Quotes for a Deeper Walk with Jesus.” Bible Apologetics, 23 Sept. 2024, https://bibleapologetics.org/andrew-murray-quotes-for-a-deeper-walk-with-jesus/. Accessed 26 July 2026. The Holy Bible: Holman Christian Standard Bible. Holman Bible Publishers, 2004. Homer. The Iliad. Translated by A. T. Murray, Loeb Classical Library, Harvard University Press, 1924. The Odyssey. Directed by Christopher Nolan, Universal Pictures, 2026. Stanley, Charles F. “Life Principle 11: His Promise to Provide.” In Touch Ministries, https://www.intouch.org/watch/sermons/life-principle-11-his-promise-to-provide. Accessed 26 July 2026. “Troy: New Data from Old Excavations.” Archaeological Institute of America, 9 Nov. 2023, https://www.archaeological.org/troy-new-data-from-old-excavations/. Accessed 26 July 2026. © 2026 Rob Stone. All rights reserved.

The Georgian Democratic Republic lasted a mere three years, from 1918-1921. And though it was viewed as an oddity at the time, many European social democrats marveled at its possibilities. Here was a state committed to social democracy in a mostly backward peasant and multiethnic country. What promises did it hold for the future? Unfortunately, the world never learned because the Bolsheviks crushed it in 1921 and proceeded to sovietize Georgia. The republic was denounced as counter revolutionary and its memory faded as its founders died in exile. So what was this brief experiment in social democracy in the south Caucasus? What were its political positions and aspirations? What does it say about the history of the Russian Revolution? How and why did it fall after only three years? Stephen Jones has been researching these questions for over 40 years, and that has culminated in his opus The First Social Democracy: The Democratic Republic of Georgia, 1918-1921. The Eurasian Knot spoke to Jones about his highly anticipated book to learn more about this historical “oddity” and how it might speak to us today.Guest:Stephen Jones is Professor of Georgian Modern History at Ilia State University in Georgia. His books include Socialism in Georgian Colors: The European Road to Social Democracy, 1883-1917 and Georgia: A Political History Since Independence. His latest book is The First Social Democracy: The Democratic Republic of Georgia, 1918-1921 published by Harvard University Press. Hosted on Acast. See acast.com/privacy for more information.

When cities adopt exclusionary zoning, their housing stock becomes scarcer and less affordable over time. Matt Mleczko shares research suggesting that the impacts extend beyond exclusionary jurisdictions' borders, hurting poor communities that have no say over their neighbors' land use policies.Read about the Lewis Center's work at lewis.ucla.edu.Follow our Substack at uclahousingvoice.substack.com.Email Shane at at shanephillips@ucla.edu and follow him on Bluesky and LinkedIn.Show notes:Mleczko, M. (2026). The Cumulative Exposure to Exclusionary Zoning in Impoverished Neighborhoods. Demography, 63(1), 213-239.The National Zoning and Land Use Database.Jones, P. (2010). The Selma of the North: Civil Rights Insurgency in Milwaukee. Harvard University Press.Wikipedia page on ‘Sewer Socialism,' a movement that started in Milwaukee.Perry, E. M. (2017). Live and Let Live: Diversity, Conflict, and Community in an Integrated Neighborhood. University of North Carolina Press.Fischel, W. A. (2015). Zoning Rules! The Economics of Land Use Regulation. Lincoln Institute of Land Policy. Goetz, E. G., Damiano, A., & Williams, R. A. (2019). Racially concentrated areas of affluence. Cityscape, 21(1), 99-124.Taylor, K. (2019). Race for Profit: How Banks and the Real Estate Industry Undermined Black Homeownership. University of North Carolina Press.Connolly, B., & Kazis, N. (2026). Rezoning the Rust Belt [working paper]. SSRN.

Send us Fan MailWe start with a simple mystery: how the same person can make a proud plan at night and break it in the morning, even while still believing the plan is good. We connect akrasia, free will, and moral responsibility to transaction costs, treating self-control as a contracting problem between competing versions of ourselves. • Jordan I and Jordan II as a model of divided preferences over time • Hard determinism, libertarian free will, and compatibilism as the main philosophical map • Responsibility and punishment as social conventions that reduce coordination costs • Aristotle on voluntary intoxication and why blame can attach upstream • Akrasia defined as wanting to want the right thing • Plato's knowledge-based denial of akrasia versus Aristotle's acceptance of weakness of will • Paul and Augustine on the internal conflict of the will • Time-inconsistent preferences and hyperbolic discounting as a behavioral explanation • Commitment devices as credible commitments and transaction cost engineering • Odysseus and the sirens as the classic precommitment story • Listener letter on military punctuality as costly signaling and institutional discipline • Listener letter on recycling labels as regulation creating new transaction costs Links and Sources1. Ainslie, G. (1992). Picoeconomics: The strategic interaction of successive motivational states within the person. Cambridge University Press.  Link: Cambridge University Press — Picoeconomics 2. Aristotle. (1999). Nicomachean ethics (W. D. Ross, Trans.). Batoche Books. (Original work published ca. 350 B.C.E.)  Passage: Book VII (on incontinence/akrasia). Link: Nicomachean Ethics, trans. W. D. Ross (free PDF)3. Augustine. (1838). The confessions of Saint Augustine (E. B. Pusey, Trans.). John Henry Parker. (Original work written ca. 397–400 C.E.)  Passage: Book VIII, Chapters 8–9 (§§20–21). Link: Confessions, Book VIII, Pusey translation (free full text)4. Davidson, D. (1970). How is weakness of the will possible? In J. Feinberg (Ed.), Moral concepts (pp. 93–113). Oxford University Press. Link: Oxford Academic — "How Is Weakness of the Will Possible?" (in Essays on Actions and Events) (gated — subscription/institutional access)5. Dennett, D. C. (1984). Elbow room: The varieties of free will worth wanting. MIT Press. Link: MIT Press — Elbow Room (gated — purchase; excerpts free)6. Dennett, D. C. (2003). Freedom evolves. Viking.  Link: Internet Archive — Freedom Evolves (gated — free with Internet Archive lending account)7. Hume, D. (1999). An enquiry concerning human understanding (T. L. Beauchamp, Ed.). Oxford University Press. (Original work published 1748) Passage: Section VIII, "Of Liberty and Necessity." Link: Hume Texts Online — Section 8 (free full text)8. King James Bible. (2017). King James Bible Online. https://www.kingjamesbibleonline.org/ (Original work published 1769) Passage: Romans 7. Link: Romans, Chapter 7 (KJV) (free full text)9. Plato. (1967). Protagoras (W. R. M. Lamb, Trans.). Harvard University Press. (Original work published ca. 380 B.C.E.)  Link: Perseus Digital Library — Protagoras (Lamb trans.) (free full text)10. Schelling, T. C. (1984). The intimate contest for self-command. In Choice and consequence: Perspectives of an errant economist. Harvard University Press.  Link: National Affairs — "The Intimate Contest for Self-Command" (original 1980 essay, free full text) · Harvard University Press — Choice and Consequence (book page, gated)11. Strawson, P. F. (1962). Freedom and resentment. Proceedings of the British Academy, 48, 1–25. Link: The British Academy — Freedom and Resentment (official publisher page, may be gated)12. Vaihinger, H. (1925). The philosophy of 'as if': A system of the theoretical, practical and religious fictions of mankind (C. K. Ogden, Trans.). Harcourt, Brace. (Original work published 1911)Link: Internet Archive — The Philosophy of 'As If' (free full text)Book-o-da-Week:  Emily Wilson's translation of Homer's THE ODYSSEY, 2018, WW Norton. If you have questions or comments, or want to suggest a future topic, email the show at taitc.email@gmail.com !You can follow Mike Munger on Twitter at @mungowitz 

Orit Halpern on Knowledge, Data and Democracy Shownotes Orit Halpern Prof. Dr. Orit Halpern at TU Dresden: https://tu-dresden.de/gsw/slk/germanistik/digitalcultures/die-professur/inhaber-in Orit Halpern's website: https://orithalpern.net/ Halpern, O. (2015). Beautiful data: A history of vision and reason since 1945. Duke University Press. https://www.dukeupress.edu/beautiful-data Halpern, O., & Mitchell, R. (2023). The smartness mandate. MIT Press. https://mitpress.mit.edu/9780262544511/the-smartness-mandate/  Hayek, F. A. (2013). The use of knowledge in society. In Modern understandings of liberty and property (pp. 27-38). Routledge. https://home.uchicago.edu/~vlima/courses/econ200/spring01/hayek.pdf  Bush, V. (1945). As we may think. The atlantic monthly, 176(1), 101-108. https://www.ias.ac.in/article/fulltext/reso/005/11/0094-0103  on CERN: https://home.cern/about/who-we-are/ on the Event Horizon Telescope: https://eventhorizontelescope.org/ on the IPCC: https://www.ipcc.ch/ on critiques of the Enlightenment: https://polsci.institute/modern-political-philosophy/critiques-enlightenment-modernity/ Horkheimer, M., Adorno, T. W., & Noeri, G. (2002). Dialectic of enlightenment. Stanford University Press. https://www.sup.org/books/theory-and-philosophy/dialectic-enlightenment  on Keynesianism: https://de.wikipedia.org/wiki/Keynesianismus on MAGA: https://de.wikipedia.org/wiki/Make_America_Great_Again  on the Frankfurt School: https://www.britannica.com/topic/Frankfurt-School on high modernism: https://en.wikipedia.org/wiki/High_modernism on totalitarianism according to Hannah Arendt: https://en.wikipedia.org/wiki/The_Origins_of_Totalitarianism Friedrich Hayek: https://de.wikipedia.org/wiki/Friedrich_August_von_Hayek  on strict constitutionalism/constructionism: https://en.wikipedia.org/wiki/Strict_constructionism on the Electoral College: https://www.archives.gov/electoral-college/about on Stafford Beer: https://en.wikipedia.org/wiki/Stafford_Beer https://www.kybernetik.ch/en/fs_beer.html  on post-sovereign planning: Mohammed, S. Z. (2025). Post-sovereign planning? Nature, culture and care in the new socialist calculation debate. In Creative Construction (pp. 265-278). Bristol University Press. https://bristoluniversitypressdigital.com/edcollchap/book/9781529235142/ch014.xml Latour, B. (2012). We have never been modern. Harvard university press. https://www.hup.harvard.edu/books/9780674948396  on the cultural revolution: https://en.wikipedia.org/wiki/Cultural_Revolution on the Belt and Road initiative: https://en.wikipedia.org/wiki/Belt_and_Road_Initiative on Mao Zedong: https://de.wikipedia.org/wiki/Mao_Zedong on Planetary Experiments: https://orithalpern.net/planetaryexperiments Halpern, O. (2019). The Planetary Test. Zeitschrift für Medien and Kulturforschung, Vol 10. https://static1.squarespace.com/static/5e2c7ee53de3f756cfd6cbbc/t/65a808813c02ca697d90089a/1705511045522/planetarytestarticleZMK.pdf Halpern, O. (2020). Planetary intelligence. In The cultural life of machine learning: An incursion into critical AI studies (pp. 227-256). Cham: Springer International Publishing. https://link.springer.com/chapter/10.1007/978-3-030-56286-1_8 on Large Language Models (LLMs): https://de.wikipedia.org/wiki/Large_Language_Model  on Victor Papanek: https://de.wikipedia.org/wiki/Victor_Papanek Groos, J., & Sorg, C. (Eds.). (2025). Creative construction: Democratic planning in the 21st century and beyond. Bristol University Press. https://bristoluniversitypress.co.uk/creative-construction  on Terraforming: https://de.wikipedia.org/wiki/Terraforming on Geoengineering: https://de.wikipedia.org/wiki/Geoengineering on NVIDIA Earth 2: https://www.nvidia.com/en-us/high-performance-com on Destination Earth: https://www.esa.int/Applications/Observing_the_Earth/Destination_Earth on Piketty's inequality equation r > g: https://equitablegrowth.org/pareto-distribution-r-g/ Piketty, T. (2014). Capital in the twenty-first century. Harvard University Press. https://www.hup.harvard.edu/books/9780674430006  the mentioned quote on the ‘weak cyborg dream' in Orit Halpern (2019, p. 22):  https://publish.fid-media.de/server/api/core/bitstreams/73aba255-56d2-4595-83b5-bfdad3740ffb/content Against Catastrophes: https://againstcatastrophe.net/ Orit Halpern on resilience: Halpern, O. (2025). The geo-politics of resilience: On the historical convergence between ecology, artificial intelligence, and corporate strategy. new media & society, 27(8), 4581-4605. https://journals.sagepub.com/doi/full/10.1177/14614448251336420  on Ground Truth: https://de.wikipedia.org/wiki/Ground_Truth  on benchmark data: https://brilliantfuture.se/en/glossaries/benchmark-data Related Episodes of Future Histories S03E34 | Cecilia Rikap on Intellectual Monopoly Capitalism and Corporate Power in the Age of AI https://www.futurehistories.today/episoden-blog/s03/e34-cecilia-rikap-on-intellectual-monopoly-capitalism-and-corporate-power-in-the-age-of-ai/ S02E44 | Evgeny Morozov on Discovery Beyond Competition https://www.futurehistories.today/episoden-blog/s02/e44-evgeny-morozov-on-discovery-beyond-competition/ S02E43 | Samia Mohammed zur Zukunft jenseits des Marktes https://www.futurehistories.today/episoden-blog/s02/e43-samia-mohammed-zur-zukunft-jenseits-des-marktes/ — Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today  Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com Episode Keywords #OritHalpern #JanGroos, #Interview, #TUDresden, #FutureHistoriesInternational, #FutureHistories, #Knowledge, #Data, #Democracy, #Technology, #Society, #ArtificialIntelligence, #AI, #Data, #Capitalism, #Neoliberalism, #PlanetaryExperiments, #PostSovereignPlanning, #DemocraticPlanning, #Alternatives

Tullus Hostilius' time is drawing to a close. Today, we see a plague overtake Rome, and Tullus himself die alongside his wife and children in a tragic housefire caused by a lightning strike. But- hang on... what's this? Ancus Marcius, what were you doing with that lighter? And why is your sword dripping? Oh, food colouring, you say? All right, carry on...Time period: 640 BCERelevant individuals: Tullus Hostilius, 3rd King of Rome; Ancus Marcius, 4th King of RomeSources for this episode:Appian (1972), Appian's Roman History in Four Volumes (Volume I). London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Caseau, B. (2018), Too Young to be Accountable: Is 15 Years Old a Threshold in Byzantium? Chapter in: Ariantzi, D. (ed.), Coming of Age in Byzantium. Berlin: De Gruyter Brill.Cassius Dio (1961), Dio's Roman History (Volume I). Translated by E. Cary. London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Diodorus of Sicily (1993), The Library of History Books IV.59- VIII. Translated by C. H. Oldfather. London and Cambridge, Massachusetts: William Heinemann Ltd. and Harvard University Press.Dionysus of Halicarnassus (1960), The Roman Antiquities of Dionysus of Halicarnassus. Translated by E. Cary. Cambridge, Massachusetts and London: Harvard University Press and William Heinemann Ltd.Eutropius (1760), Eutropius: Epitome of the Roman History. London: Printed for W. Johnston et al.Harkness, A. G. (1896), Age at Marriage and Death in the Roman Empire. Transactions of the American Philological Assocation 27: 35-72.Livy (1971), The Early History of Rome. Translated by A. de Selincourt. Harmondsworth: Penguin Books Ltd.Matyszak, P. (2008), Chronicle of the Roman Republic: The Rulers of Ancient Rome from Romulus to Augustus. London: Thames & Hudson Ltd.Orosius (1936), History Against the Pagans. Translated by I. W. Raymond. Available at Attalus.Robinson's History of the Roman Republic (TBA).Sextus Aurelius Victor (1825), Galerie Romaine, ou les Hommes Illustres de Rome et les Cesars. Translate by A. Caillot. Paris.Author unknown, Convert Units (date unknown), Convert stade to mile - Conversion of Measurement Units (online) (Accessed 12/07/2026).Author unknown, Wikipedia (date unknown), Ancus Marcius (online) (Accessed 02/11/2025).

How can a honey bee with a brain smaller than a sesame seed communicate the exact location of food to thousands of nestmates? In this episode of Bee Science with Dewey, Dr. Dewey Caron explores one of the most remarkable discoveries in honey bee biology—the dance language. Beginning with the evolutionary pressures that shaped honey bee communication, Dewey explains why efficient foraging became essential for colonies surviving long northern winters. He describes how scout bees locate profitable nectar, pollen, water, and even potential nest sites before returning to the colony to recruit other foragers through highly structured dances. Listeners will learn the differences between the round dance, sickle dance, and waggle dance, and how each communicates information about distance, direction, and resource quality. Dewey also examines the groundbreaking research of Nobel Prize-winning scientist Karl von Frisch, whose meticulous experiments first decoded the language of bee dancing and forever changed our understanding of insect behavior. Along the way, the discussion explores how honey bees use the sun's position, gravity, sound, odors, and even subtle physiological changes to coordinate colony-level decision making. Dewey also highlights how scientific understanding continues to evolve as new discoveries refine earlier interpretations of bee communication. Whether you're a beginning beekeeper or a lifelong student of honey bee biology, this episode provides an engaging look into one of nature's most sophisticated communication systems and reminds us just how extraordinary a honey bee colony truly is. Links and references mentioned in this episode von Frisch, K. 1950. Bees, their Vision, Chemical Senses and Language. Cornell Univ Press. 119 pages (revisions) von Frisch, K. (translated by L.E. Chadwick) 1967. The Dance Language and Orientation of Bees (translation of Tanzsprache und Orientierung der Bienen). Harvard University Press. 566 pages Caron, Dewey M.& Lawrence J. Connor. 2024. Honey Bee Biology & Beekeeping. Wicwas Press. 480 pages Georgia Tech. https://www.youtube.com/watch?v=bFDGPgXtK-U - 77 min. 28 sec. 2011) Also a Science magazine video by James Nieh of U California is a great resource: https://www.youtube.com/watch?v=Cylim87fFgU Affermation By Steve Straight: https://graysonbooks.com/products/affirmation-by-steve-straight ______________ Brought to you by Betterbee – your partners in better beekeeping.   Betterbee is the presenting sponsor of Beekeeping Today Podcast. Betterbee's mission is to support every beekeeper with excellent customer service, continued education and quality equipment. From their colorful and informative catalog to their support of beekeeper educational activities, including this podcast series, Betterbee truly is Beekeepers Serving Beekeepers. See for yourself at www.betterbee.com _______________ We hope you enjoy this podcast and welcome your questions and comments in the show notes of this episode or: questions@beekeepingtodaypodcast.com Thank you for listening!  Podcast music: Be Strong by Young Presidents; Epilogue by Musicalman; Faraday by BeGun; Walking in Paris by Studio Le Bus; A Fresh New Start by Pete Morse; Wedding Day by Boomer; Christmas Avenue by Immersive Music; Red Jack Blues by Daniel Hart; Bolero de la Fontero  by Rimsky Music; Perfect Sky by Graceful Movement; Original guitar background instrumental by Jeff Ott. Beekeeping Today Podcast is an audio production of Growing Planet Media, LLC ** As an Amazon Associate, we may earn a commission from qualifying purchases Copyright © 2026 by Growing Planet Media, LLC

This episode's guest is Professor Marcy Norton of the University of Pennsylvania's Department of History. She's a historian of the early modern Atlantic interested in questions about how Europeans shaped the Americas and how Native American peoples shaped Europe. She's the author of the beautifully named 2008 book Sacred Gifts, Profane Pleasures, a History of Tobacco and Chocolate in the Atlantic World, but we're going to talk primarily about her 2024 Harvard University Press book The Tame and the Wild: People and Animals after 1492. This is a particularly special episode of Knowing Animals, as it is a tie-in with the Journal of the British Academy, with a written version of the interview appearing in the journal. In answer to the regular questions, Marcy mentioned: J. M. Coetzee's The Lives of Animals: https://en.wikipedia.org/wiki/The_Lives_of_Animals Her chapter 'Animal', in Lexikon of the Hispanic Baroque: https://www.jstor.org/stable/10.7560/753099 Her chapter 'Going to the Birds' (https://www.taylorfrancis.com/chapters/edit/10.4324/9781351055741-4/going-birds-marcy-norton) in the book Early Modern Things. Cora Diamond's paper 'Eating Meat and Eating People' (https://www.jstor.org/stable/3749876) And here is Marcy's Penn profile: https://live-sas-www-history.pantheon.sas.upenn.edu/people/faculty/marcy-norton

This is Part 12 in a series celebrating the 40th Anniversary of Harvard University Press' 1985 publication of Richard A. Epstein's "Takings: Private Property and the Power of Eminent Domain." We continue our celebration of this anniversary with a fair use and transformative reading, taking a close look at ch. 7 continuing in the same section which Richard calls ""Takings Prima Facia," which takes a look at selling Eagle feathers when mere possession is a crime, as well as rights to disposition in leasehold renewals. He titles chapter 7, "Rights of Disposition and Contract" because he's taking a look at what the judiciary often misses in the panoply of takings reached by the Eminent Domain Clause and the American constitutional order, how these things interact and hang together, ensconced as it is in the purpose of the Constitution. That moral purpose is the protection of individual liberty against claims by a simple majority in a democracy, or judicial or executive fiat, or by the government in any other way in a taking of private property. It's also a good reflection on nature of property per se, whether public or private. For governments are owners as well as takers of property. Today we discuss his chapter 7 from pp. 74 to the top of p. 80. At the end, this episode concludes with a Chaplain's corner, with a reading of Psalm 142 in the KJV and January 31st in Streams in the Desert (Cowman Publications, Lost Feliz Station Lost Angeles, Calif. 1925 original non-woke edition). Excellent stuff here. Excellent. Every college student should read this book. It's a superb introduction to the political philosophy of the American regime. Praise the Lord. We'd like to thank Harvard University Press for making this material available and Richard Epstein for writing it. Make sure you buy the book and follow along. It's very important for you to have your own copy on your own bookshelf, and to begin to master this material. Support your local book dealer. See if they have a copy of it, or if they'd mind keeping an eye out for you. I always encourage buying physical books, objects you can have, hold, cherish, learn from, display on your bookshelf as a topic of conversation, things you can pass on to the next generation with your notes in them, things that do not depend upon electricity. Toward that end: Go to Harvard University Press for more selections available for purchase. Please support the publisher and your local booksellers. The Republican Professor is a pro-correctly-contemplating-property-rights podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D. Warmly, Lucas J. Mather, Ph.D. The Republican Professor Podcast The Republican Professor Newsletter on Substack https://therepublicanprofessor.substack.com/ https://www.therepublicanprofessor.com/podcast/ https://www.therepublicanprofessor.com/articles/ YouTube channel: https://www.youtube.com/@TheRepublicanProfessor Facebook: https://www.facebook.com/TheRepublicanProfessor Twitter: @RepublicanProf Instagram: @the_republican_professor

Kohei Saito, Christoph Sorg and Jan Groos discuss democratic planning in the 21st century.  Future Histories LIVE. This episode is part of the ‘Future Histories LIVE' format. For this, individual episodes are recorded live – that is, in front of an audience – at irregular intervals. This episode is the live recording of a book launch and discussion event that took place on June 11, 2026 at the NACHTASYL Hamburg:  https://www.thalia-theater.de/de/stuecke/creative-construction-and-the-struggle-over-progress-democratic-planning-in-the-21st-century/361 The video recording of the event can be found on our Youtube-Channel:  https://www.youtube.com/channel/UCfRFz38oh9RH73-pWcME6yw Shownotes  Sorg, C. & Groos, J. (2026). Creative Construction. Demokratische Planung im 21. Jahrhundert. Brumaire.  https://brumaireverlag.myshopify.com/products/creative-construction Saito, K. (2026). Am Ende des Fortschritts. Überleben in den Ruinen des Kapitalismus. dtv. https://www.dtv.de/buch/am-ende-des-fortschritts-28534 NACHTASYL Hamburg and Thalia Theater:  http://nachtasyl.de/ https://www.thalia-theater.de/de on Friedrich von Hayek:   https://geschichte.univie.ac.at/de/personen/friedrich-august-von-hayek Saito, K. (2023). Systemsturz. dtv.     https://www.dtv.de/buch/systemsturz-28369 Cédric Durand at the University of Geneva:  https://www.unige.ch/sciences-societe/dehes/membres/cedric-durand Philipp Staab at Humboldt University Berlin:  https://www.sowi.hu-berlin.de/de/lehrbereiche/zukunftarbeit/mitarbeiter_innen/pstaab Jacob Blumenfeld with Critical Theory in Berlin:  https://criticaltheoryinberlin.de/people/jacob-blumenfeld/ on the Dark Enlightenment (or Neo-Reactionary) movement:  https://en.wikipedia.org/wiki/Dark_Enlightenment https://www.populismstudies.org/Vocabulary/dark-enlightenment/ Curtis Yarvin coined the term as Blogger under the pseudonym Mencius Moldbug:  https://en.wikipedia.org/wiki/Curtis_Yarvin Nick Land summarised Yarvin's theories in a book:  https://en.wikipedia.org/wiki/Nick_Land Linus Westheuser and ‘climate populism': https://linuswestheuser.com/ Westheuser, L. & Siebert, J. (2025). Warum wir Klimapopulismus brauchen. Surplus.   https://www.surplusmagazin.de/warum-wir-einen-klimapopulismus-brauchen/ For the chapters on ‘models' by Jakob Heyer, Stefan Meretz and Simon Sutterlütti see:  https://brumaireverlag.myshopify.com/products/creative-construction on Karl Polanyi:  International Karl Polanyi Institute (2019). Karl Polanyi. Life and Works of an Epochal Thinker. Falter.  https://www.karlpolanyisociety.com/ Benanav, A. (2025). Beyond Capitalism I-II. New Left Review.  https://newleftreview.org/issues/ii153/articles/aaron-benanav-beyond-capitalism-1 https://newleftreview.org/issues/ii154/articles/aaron-benanav-beyond-capitalism-2 Herrmann, U. (2024). Das Ende des Kapitalismus. Warum Wachstum und Klimaschutz nicht vereinbar sind – und wie wir in Zukunft leben werden. Kiepenheuer & Witsch.  https://www.kiwi-verlag.de/buch/ulrike-herrmann-das-ende-des-kapitalismus-9783462007015 Neckel, S. (2022). Infrastruktursozialismus: Die Bedeutung der Fundamentalökonomie. In Kapitalismus und Nachhaltigkeit (Ed. S. Neckel, P. Degens, S. Lenz). Campus.  https://www.researchgate.net/publication/362107108_Infrastruktursozialismus_Die_Bedeutung_der_Fundamentalokonomie on Claus Offe and the 'legitimation crisis': Offe, C. (1986). Strukturprobleme des kapitalistischen Staates: Aufsätze zur Politischen Soziologie. Suhrkamp. https://www.amazon.de/Strukturprobleme-kapitalistischen-Staates-Politischen-Soziologie/dp/3518105493 Krippner, G. R. (2012). Capitalizing on Crisis. The Political Origins of the Rise of Finance. Harvard University Press. https://www.hup.harvard.edu/books/9780674066199 Menon, N. (2024). Planning Democracy. How a Professor, an Institute, and an Idea Shaped India. Penguin India.   https://www.penguin.co.in/book/planning-democracy/ Blumenfeld, J. P. (2024). Managing Decline. Cured Quail (3).  https://www.academia.edu/121062536/Managing_Decline Mau, S. (2023). Mute Compulsion. A Marxist Theory of the Economic Power of Capital. Verso.  https://www.versobooks.com/products/2759-mute-compulsion?srsltid=AfmBOooxWbwMWcWT7UUqrlpAT2yXYPK6B5TSR59_IAoxYR_lp_wpSTgf Struwe, A. (2025). Totalität. Marx, Adorno und das Problem kritischer Gesellschaftstheorie. Verbrecher Verlag.  https://www.verbrecherverlag.de/shop/totalitaet/ on Nancy Fraser and the question on ‘demos' (exemplary):  Fraser, N. (2005). Reframing Justice in a Globalizing World. New Left Review.  https://newleftreview.org/issues/ii36/articles/nancy-fraser-reframing-justice-in-a-globalizing-world Rikap, C. (2025). A Progressive Roadmap for Expanding European Digital Sovereignty. Policy Brief. FEPS.  https://feps-europe.eu/publication/a-progressive-roadmap-for-expanding-european-digital-sovereignty/ Related Episodes of Future Histories S03E59 | Cédric Durand on Ecological Planning  https://www.futurehistories.today/episoden-blog/s03/e59-cedric-durand-on-ecological-planning/ S03E53 | Philipp Staab zur Systemkrise   https://www.futurehistories.today/episoden-blog/s03/e53-philipp-staab-zur-systemkrise/ S02E15 | Jakob Heyer zu Grundproblemen einer postkapitalistischen Produktionsweise (Teil 2) https://www.futurehistories.today/episoden-blog/s02/e15-jakob-heyer-zu-grundproblemen-einer-postkapitalistischen-produktionsweise-teil-2/ S02E14 | Jakob Heyer zu Grundproblemen einer postkapitalistischen Produktionsweise (Teil 1) https://www.futurehistories.today/episoden-blog/s02/e14-jakob-heyer-zu-grundproblemen-einer-postkapitalistischen-produktionsweise-teil-1/ S03E51 | Aaron Benanav - Beyond Capitalism II  https://www.futurehistories.today/episoden-blog/s03/e51-aaron-benanav-beyond-capitalism-ii/ S03E50 | Aaron Benanav - Beyond Capitalism I  https://www.futurehistories.today/episoden-blog/s03/e50-aaron-benanav-beyond-capitalism-i/ S02E58 | Søren Mau on Planning and Freedom https://www.futurehistories.today/episoden-blog/s02/e58-soren-mau-on-planning-and-freedom/   — Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #KoheiSaito, #ChristophSorg, #JanGroos, #Interview, #BookEvent, #FutureHistories, #Hamburg, #Planning, #Capitalism, #Socialism, #DarkSocialism, #Economics, #ClimateChange, #ClimateBreakdown, #Democracy, #BigTech, #WartimePlanning, #DemocraticPlanning, #State, #Collapse, #Market, #Investment, #Progress, #Future, #FutureHistoriesInternational    

Matthew applies three interlocking frameworks to the conspirituality phenomenon—and to the podcast itself. Drawing on Jodi Dean's theory of neofeudalism, Yanis Varoufakis's technofeudalism, and McKenzie Wark's vectoralism, he argues that conspirituality is an epistemic crisis—a problem of bad information spreading through inadequately critical communities—but also a structural product of platform capitalism's feudal logic. Dean's four elements (parcellated sovereignty, new lords and serfs, hinterlandization, and catastrophic anxiety) explain why certain populations are rendered susceptible before they encounter any specific piece of misinformation. Varoufakis names the extraction mechanism as  cloud rent. Wark shows what this means for the producer: a hacker class worker who owns every tool except the vector that makes the work valuable.  Matthew then turns the analysis on himself, exploring what it means to have spent six years building critical content inside the infrastructure he is criticising. Show Notes Dean, Jodi. 'Neofeudalism: The End of Capitalism?' Los Angeles Review of Books, May 2020. Dean, Jodi. 'From Neoliberalism to Neofeudalism.' Emancipations, Vol. 3, Iss. 3, 2024. Dean, Jodi. 'Neofeudalism: The Messy Political Economy of Transitioning to Something Worse.' Emancipations, Vol. 4, Iss. 3, 2025. Dean, Jodi. Capital's Grave: Neofeudalism and the New Class Struggle. Verso, 2025. Dean, Jodi. 'Communism or Neo-Feudalism?' New Political Science, Vol. 42, No. 1, 2020. Varoufakis, Yanis. Technofeudalism: What Killed Capitalism. Bodley Head, 2023. Wark, McKenzie. Capital is Dead: Is This Something Worse? Verso, 2019. McIntyre, Lee. How to Talk to a Science Denier. MIT Press, 2021. Heron, Kai. 'Are We Witness to the Disintegration of Capital's Laws of Motion? A Review of Jodi Dean's Capital's Grave.' Emancipations, Vol. 4, Iss. 2, 2025. Gane, Nicholas. 'Capitalism is Capitalism, Not Technofeudalism.' Journal of Classical Sociology, 2024. James W. 'Worse than Dead: A Critical Response to McKenzie Wark.' Cosmonaut Magazine, October 2020. Freedom Socialist Party. 'Book Review: Techno-Feudalism: What Killed Capitalism.' Socialism.com, 2024. Beres, Derek, Matthew Remski, and Julian Walker. Conspirituality: How New Age Conspiracy Theories Became a Health Threat. PublicAffairs, 2023. Wark, McKenzie. A Hacker Manifesto. Harvard University Press, 2004. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode I sat down (though at our standing desks) with the great Jen Heemstra. Jen is the Charles Allen Thomas Professor of Chemistry and Department Chair at Washington University in St. Louis. I learned, among other things, that Jen never planned to be a chemist. She was headed toward bioethics law when a night job in a stockroom changed her trajectory entirely. Now she runs a nucleic acid chemistry lab, chairs a major department, and has just published "Labwork to Leadership: A Concise Guide to Thriving in the Science Job You Weren't Trained For" (Harvard University Press), a book for STEM researchers used to working in isolation who suddenly find themselves responsible for the success of other people.We dig into how scientists end up in leadership roles they were never prepared for, what a department chair does and who they answer to when nobody is technically their boss, and how Jen went from "I could never write a book" to finishing one in 45-minute early-morning writing sessions spread across a few years and while moving between institutions. We also lament the loss of academic Twitter, where we are finding community now, and other topics I've been dying to ask her about. You can find out more about Jen and her book at jenheemstra.com. It's also available on Amazon and all major retailers. I couldn't recommend it more. Instant classic in STEM leadership.

In this episode, I'm unpacking the history of female body hair removal, the rise of shaving and Brazilian wax culture, and why women are taught to see natural body hair as “gross.”From Ancient Egypt and razor advertising to pornography, patriarchy, and Eurocentric beauty standards, we're digging into how female hairlessness became tied to femininity, desirability, cleanliness, and control. Why is body hair considered masculine on men but unacceptable on women? And why does modern beauty culture reward women for removing visible signs of adulthood from their bodies?Are. You. Ready?****************Sources & References:Attwood, Feona. Mainstreaming Sex: The Sexualization of Western Culture. I.B. Tauris, 2009.Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books, 1995.Gill, Rosalind. Gender and the Media. Polity Press, 2007.Herzig, Rebecca. Plucked: A History of Hair Removal. NYU Press, 2015.Ovid. Ars Amatoria (The Art of Love). Translated by James Michie, Modern Library, 2002.Peiss, Kathy. Hope in a Jar: The Making of America's Beauty Culture. University of Pennsylvania Press, 2011.Strings, Sabrina. Fearing the Black Body: The Racial Origins of Fat Phobia. NYU Press, 2019.Tyldesley, Joyce. Nefertiti's Face: The Creation of an Icon. Harvard University Press, 2018.Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used Against Women. Harper Perennial, 2002.Additional historical and cultural analysis referenced throughout the episode includes studies on Ancient Egyptian beauty and grooming rituals, Islamic hygienic traditions and body hair practices, feminist media theory surrounding bodily surveillance, pornography and beauty culture, beauty labor and gendered self-surveillance, racialized beauty standards, Eurocentric femininity, and contemporary discussions surrounding Brazilian wax culture, “clean girl” aesthetics, and social media beauty trends.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on TikTok & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Intro/Outro Music:“Fame Inc” by Savvier — https://icons8.com/music

Ho-fung Hung on the Political Economy of China. Shownotes Ho-fung Hung Prof. Ho-fung Hung at the Johns Hopkins University: https://soc.jhu.edu/directory/ho-fung-hung/ The Conference ‘China and Us: Perspectives on Peace, Human Rights and Socio-Ecological Transformation': https://www.attac.de/china-konferenz/startseite Ho-fung, H. (2015). The China Boom. Why China Will Not Rule the World. Columbia University Press.     https://cup.columbia.edu/book/the-china-boom/9780231540223/ on Citic Press:  https://www.group.citic/en/Diversified_Portfolio/New_Consumption/Citic_Publish/ on the 1989 protests in China:  https://en.wikipedia.org/wiki/1989_Tiananmen_Square_protests_and_massacre on the fiscal reform in China in 1994:  https://en.wikipedia.org/wiki/Tax-Sharing_Reform_of_China_in_1994 on Carl Schmitt: https://de.wikipedia.org/wiki/Carl_Schmitt https://www.bpb.de/shop/zeitschriften/apuz/archiv/537943/ortung-und-ordnung-carl-schmitt-im-nationalsozialismus/ on Benito Mussolini:  https://www.dhm.de/lemo/biografie/benito-mussolini https://nationalgeographic.de/geschichte-und-kultur/2023/09/benito-mussolini-aufstieg-und-fall-eines-faschistischen-diktators/ the Constitution of the People's Republic of China:  https://english.www.gov.cn/archive/lawsregulations/201911/20/content_WS5ed8856ec6d0b3f0e9499913.html on Foucault's ‘Regime of Truth':  Lorenzini, D. (2015). What is a ‘Regime of Truth'?. Le foucaldien 1(1).  https://www.researchgate.net/publication/317961938_What_is_a_Regime_of_Truth the mentioned article by Ho-fung Hung in the Jacobin:  Ho-fung, H. (2023). Mussolini in Beijing. Jacobin.  https://jacobin.com/2023/02/mussolini-in-beijing on China's falling CO2 emissions:  https://www.carbonbrief.org/analysis-chinas-co2-emissions-have-now-been-flat-or-falling-for-21-months/ on renewable energy in China:  https://www.carbonbrief.org/china-briefing-5-february-2026-clean-energys-share-of-economy-record-renewables-thawing-relations-with-uk/ Ho-fung, H. (2026). The China Question. Eight Centuries of Fantasy and Fear. Cambridge University Press.  https://www.cambridge.org/core/books/china-question/C15B207366F98DC034ED279435A8CCCA on the case of Solyndra: https://en.wikipedia.org/wiki/Solyndra on the economic policy of Mao Zedong and China's relationship to the Soviet Union, Felix Wemheuer's youtube channel ‘Studying Maoist China' is recommended:  https://www.youtube.com/@felixwemheuerstudyingmaois1051 on Chile during the Cold War:  Lockhart, J. (2016). Reimagining Chile's Cold War Experience: From the Conflict's Origins to Salvador Allende's Inauguration. University of Arizona.  https://repository.arizona.edu/handle/10150/620841 on Salvador Allende:  www.britannica.com/biography/Salvador-Allende on the Paris Commune: Badiou, A. (2021). The Paris Commune: Marx, Mao, Tomorrow. Monthly Review 73(1).  https://monthlyreview.org/articles/the-paris-commune-marx-mao-tomorrow/ Weber, I. M. (2021). How China Escaped Shock Therapy. The Market Reform Debate. Routledge. https://www.routledge.com/How-China-Escaped-Shock-Therapy-The-Market-Reform-Debate/Weber/p/book/9781032008493 the mentioned publication on i.a. guerilla policymaking:  Heilmann, S. & Perry, E. J. (2011). Mao's Invisible Hand. The Political Foundations of Adaptive Governance in China. Harvard University Press.  https://www.hup.harvard.edu/books/9780674060630 the quote ‘it's easier to imagine the end of the world than the end of capitalism' is commonly attributed to Frederic Jameson:  https://en.wikipedia.org/wiki/Fredric_Jameson on Wolfgang Streeck:  https://www.mpifg.de/457994/Streeck on the 2026 Hungarian parliamentary election:  https://en.wikipedia.org/wiki/2026_Hungarian_parliamentary_election Relevant Episodes of Future Histories  S04E02 | Merle Groneweg zu Staatskapitalismus, Ökologie und Klimapolitik in China https://www.futurehistories.today/episoden-blog/s04/e02-merle-groneweg-zu-staatskapitalismus-oekologie-und-klimapolitik-in-china/ S03E60 | Felix Wemheuer zu unserer Zukunft mit China https://www.futurehistories.today/episoden-blog/s03/e60-felix-wemheuer-zu-unserer-zukunft-mit-china/ S02E09 | Isabella M. Weber zu Chinas drittem Weg  https://www.futurehistories.today/episoden-blog/s02/e09-isabella-m-weber-zu-chinas-drittem-weg/ Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #Ho-fungHung, #JanGroos, #Interview, #JohnHopkinsUniversity, #FutureHistories, #China, #PoliticalEconomy, #Capitalism, #MarketSocialism, #Socialism, #Mao, #Governmentality, #Democracy, #Imagination, #Society, #Communism, #ClimateChange

This is Part 11 in a series celebrating the 40th Anniversary of Harvard University Press' 1985 publication of Richard A. Epstein's "Takings: Private Property and the Power of Eminent Domain." We continue our celebration of this anniversary with a fair use and transformative reading, taking a close look at ch. 6 continuing in the same section which Richard calls ""Takings Prima Facia," which makes the analogy between riparian rights and land rights. He titles chapter 6, "Possession and Use," because he's taking a look at the natural law of the natural coherent unity of the very nature of incidents of ownership (possession, use, disposition/abuse) and the American constitutional order, how these things interact and hang together, ensconced as it is in the purpose of the Constitution. That moral purpose is the protection of individual liberty against claims by a simple majority in a democracy, or judicial or executive fiat, or by the government in any other way in a taking of private property. It's also a good reflection on nature of property per se, whether public or private. For governments are owners as well as takers of property. Today we discuss the entirety of his chapter 6 from pp. 63 to 73.. At the end, this episode concludes with a reading of Psalm 60 in the KJV and January 30th in Streams in the Desert (Cowman Publications, Lost Feliz Station Lost Angeles, Calif. 1925 original non-woke edition). Excellent stuff here. Excellent. Every college student should read this book. It's a superb introduction to the political philosophy of the American regime. Praise the Lord. We'd like to thank Harvard University Press for making this material available and Richard Epstein for writing it. Make sure you buy the book and follow along. It's very important for you to have your own copy on your own bookshelf, and to begin to master this material. Support your local book dealer. See if they have a copy of it, or if they'd mind keeping an eye out for you. I always encourage buying physical books, objects you can have, hold, cherish, learn from, display on your bookshelf as a topic of conversation, things you can pass on to the next generation with your notes in them, things that do not depend upon electricity. Toward that end: Go to Harvard University Press for more selections available for purchase. Please support the publisher and your local booksellers. The Republican Professor is a pro-correctly-contemplating-property-rights podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D. Warmly, Lucas J. Mather, Ph.D. The Republican Professor Podcast The Republican Professor Newsletter on Substack https://therepublicanprofessor.substack.com/ https://www.therepublicanprofessor.com/podcast/ https://www.therepublicanprofessor.com/articles/ YouTube channel: https://www.youtube.com/@TheRepublicanProfessor Facebook: https://www.facebook.com/TheRepublicanProfessor Twitter: @RepublicanProf Instagram: @the_republican_professor

What's a recession indicator you've noticed?Lately, one answer keeps resurfacing online: "You can see celebrities' ribs again." And as unserious as that sounds at first, history suggests it may not be entirely wrong.In this episode, I dive into Ozempic, recession aesthetics, quiet luxury, heroin chic, and the return of thinness as a cultural ideal. From celebrity weight loss trends to the politics of appetite, I explore how beauty standards shift during periods of economic anxiety, social instability, and cultural fear- and why women's bodies so often become the place where those anxieties are projected.Are. You. Ready?****************Sources & References: Bordo, Susan. Unbearable Weight: Feminism, Western Culture, and the Body. University of California Press, 1993.Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. Translated by Richard Nice, Harvard University Press, 1984.Debord, Guy. The Society of the Spectacle. Zone Books, 1994.Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books, 1995.Foxcroft, Louise. Calories & Corsets: A History of Dieting Over 2,000 Years. Profile Books, 2011.Rose, Nikolas. Governing the Soul: The Shaping of the Private Self. Free Association Books, 1999.Stearns, Peter N. Fat History: Bodies and Beauty in the Modern West. New York University Press, 2002.Strings, Sabrina. Fearing the Black Body: The Racial Origins of Fat Phobia. NYU Press, 2019.Tolentino, Jia. Trick Mirror: Reflections on Self-Delusion. Random House, 2019.Veblen, Thorstein. The Theory of the Leisure Class. Oxford University Press, 2007.Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used Against Women. Harper Perennial, 2002.Additional reporting and cultural analysis referenced throughout the episode includes coverage of Ozempic and Wegovy, celebrity weight loss culture, recession aesthetics, heroin chic and 1990s fashion culture, wellness culture, self-optimization, and digital body surveillance from contemporary journalism, academic commentary, and media analysis.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on TikTok & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Intro/Outro Music:“Fame Inc” by Savvier — https://icons8.com/music

Dr. Joshua Bennett is an Assistant Professor of English and Creative Writing at Dartmouth College. He is the author of The Sobbing School (Penguin, 2016)—which was a National Poetry Series selection and a finalist for an NAACP Image Award—as well as Being Property Once Myself: Blackness and the End of Man, which is forthcoming from Harvard University Press. Bennett holds a Ph.D. in English from Princeton University, and an M.A. in Theatre and Performance Studies from the University of Warwick, where he was a Marshall Scholar. ⁣   NEW AMBIANCE ATTIRE AVAILABLE NOW: https://www.ambiancepodcast.com/   Ambiance  Instagram: https://www.instagram.com/creative_ambiance/ (@creative_ambiance)  Twitter: https://twitter.com/collectiveamb (@collectiveamb)  Website: https://www.ambiancepodcast.com/   Dr. Joshua Bennett  Instagram: https://www.instagram.com/sirjoshbennett/ (@sirjoshbennett)  Twitter: https://twitter.com/SirJoshBennett (@sirjoshbennett)  Website: https://www.drjoshuabennett.com/   SUBSCRIBE.

We devote enormous time and effort to developing a research idea, crafting a research design, executing a study, and then writing and polishing a paper – only to then find out that the reviewers do not find our contribution interesting enough to publish the paper. Years of work—wasted. There must be a better way. Thankfully, Murat Tarakci has an idea - flipping the script: deal with demand uncertainty first and with empirical uncertainty second. But before you do that you still need to ask one key question: Is this project worthy of me? Tune in to find out. References Pienta, D., Vishwamitra, N., Somanchi, S., Berente, N., & Thatcher, J. B. (2025). Do Crowds Validate False Data? Systematic Distortion and Affective Polarization. MIS Quarterly, 49(1), 347–366. Fewer, T. J., & Tarakci, M. (2025). CEO Political Partisanship and Corporate Misconduct. Academy of Management Journal, 68(2), 357–379. Sting, F. J., Tarakci, M., & Recker, J. (2024). Performance Implications of Digital Disruption in Strategic Competition. MIS Quarterly, 48(3), 1263–1278. Christensen, C. M. (1997). The Innovator's Dilemma: When New Technologies Cause Great Firms to Fail. Harvard Business Review Press. Schumpeter, J. A. (1934). The Theory of Economic Development. Harvard University Press. Utterback, J. (1994). Mastering the Dynamics of Innovation: How Companies Can Seize Opportunities in the Face of Technological Change. Harvard Business Review Press. Christensen, C. M., McDonald, R., Altman, E. J., & Palmer, J. E. (2018). Disruptive Innovation: An Intellectual History and Directions for Future Research. Journal of Management Studies, 55(7), 1043–1078. Tyner, A. H., Abatayo, A. L., Daley, M., Field, S., Fox, N., Haber, N. A.,. . . Errington, T. M. (2026). Investigating the Replicability of the Social and Behavioural Sciences. Nature, 652(8108), 143–150.

Explore the fascinating world of religion in Ancient Greece, from the powerful Olympian gods like Zeus, Athena, and Apollo to sacred rituals, temples, myths, and festivals that shaped daily Greek life.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateSources/Recommended Reading:Bowden, Hugh (2010). "Mystery cults in the Ancient World". Thames and Hudson Ltd.Burkert, William (1987). "Greek Religion: Archaic and Classical". Wiley-Blackwell. Burkert, Walter (1988). "Ancient Mystery Cults". Harvard University Press.Chulp, Radek (2016). "Proclus: An Introduction". Cambridge University Press.Cooper, John M. et. al (translated by) (1997). "Plato: Complete Works". Hackett Publishing.Dodds, E.R. (2004). "The Greeks & The Irrational". University of California Press.Eidinow, Esther & Julia Kindt (ed.) (2017). "The Oxford Handbook of Ancient Greek Religion". Oxford University Press.Gerson, Loyd P. (ed.) (2019). "Plotinus: The Enneads". Cambridge University Press. (This is the translation of the Enneads I have been using in this episode).Gerson, Loyd P (2008). "Cambridge Companion to Plotinus". Cambridge University Press.Gregory, John (ed.) (1998). "The Neoplatonists: a reader". Routledge.Huffman, Carl A. (ed.) (2017). "A History of Pythagoreanism". Cambridge University Press.Iamblichus "On the Mysteries". Tranlsated by Emma C. Clarke, John M. Dillon & Jackson P. Hershell. Writings from the Graeco-Roman World. Society of Biblical Literature.Inwood, Brad (ed.) (2003). "The Cambridge Companion to the Stoics". Cambridge University Press.Kirk, G.S., J.E. Raven & M. Schofield (1983). "The Presocratic Philosophers". Second Edition. Cambridge University Press.Parker, Robert C.T. (2011). "On Greek Religion". Cornell University Press.Proclus "The Elements of Theology: A Revised Text with Translation, Introduction, and Commentary". Translated by E.R. Dodds. Second Edition. Oxford University Press.Shaw, Gregory (2014). "Theurgy and the Soul: The Neoplatonism of Iamblichus". Angelico Press/Sophia Perennis.Ustinova, Yulia (2017). "Divine Mania: Alterations of Consciousness in Ancient Greece". Routledge.Wallis, R.T. (1998). "Neoplatonism". Second Edition. Bristol Classical Paperbacks. Hackett Publishing Company.Zhmud, Leonid (2012). "Pythagoras and the Early Pythagoreans". Translated by Kevin Windle & Rosh Ireland. OUP Oxford. Hosted on Acast. See acast.com/privacy for more information.

What if loneliness isn't just an emotion… but one of the most dangerous biological threats to your health? In this deeply personal and scientifically explosive solo episode, Darin opens up about something he recently realized in his own life: despite being surrounded by people, he was lonely. But what began as an emotional realization quickly became a deep dive into some of the most shocking research he's ever uncovered, showing that chronic loneliness may increase the risk of heart disease, dementia, cancer, autoimmune dysfunction, accelerated aging, and early death. From inflammatory gene expression and cortisol dysregulation to oxytocin, vulnerability, and the collapse of real human connection in the digital age, this episode reveals why loneliness may be the most overlooked "fatal convenience" of modern life, and how vulnerability may be the medicine. What You'll Learn Why loneliness is a biological crisis, not just an emotional feeling The shocking link between loneliness and heart disease, dementia, and early death Why the quality of your relationships is the #1 predictor of long-term health How loneliness activates inflammatory genes inside your body The role of cortisol, sleep disruption, and chronic stress in social isolation Why social media and "surface-level connection" are replacing real intimacy The connection between loneliness and Alzheimer's disease How oxytocin and genuine connection reduce inflammation Why vulnerability is the gateway to meaningful relationships Practical ways to create deeper connection starting today Chapters 00:00:33 – Sponsor: the truth about the exploding NAD supplement market 00:01:04 – Why supplement verification and transparency matter 00:02:17 – Opening: Darin admits something deeply personal 00:02:30 – "I realized recently… I'm lonely" 00:02:37 – The difference between being surrounded by people vs being truly known 00:03:06 – Loneliness as a biological experience, not just an emotional one 00:03:27 – The hidden risks: heart disease, dementia, cancer, early death 00:03:45 – Why this is not fringe science 00:04:13 – The most important predictor of long-term health 00:04:34 – Why relationship QUALITY matters more than quantity 00:05:06 – The global loneliness epidemic 00:05:11 – U.S. Surgeon General advisory on loneliness 00:05:39 – Loneliness declared a public health crisis 00:06:02 – 50% of Americans report measurable loneliness 00:06:22 – "A generational collapse of connection" 00:06:30 – 29% of adults have no close friends 00:06:40 – Face-to-face interactions dramatically declining 00:07:01 – The UK, Japan, and Australia loneliness crisis initiatives 00:07:32 – The paradox: hyperconnected but deeply isolated 00:08:04 – Loneliness as a biological alarm signal 00:08:31 – What loneliness actually looks like in modern life 00:08:42 – The lonely CEO, the unseen mother, the isolated social media addict 00:09:31 – "Perceived social isolation" and why the brain can't tell the difference 00:10:21 – Meta-analysis of 3.4 million people 00:10:55 – Loneliness vs obesity and smoking risk comparisons 00:11:18 – The biology of loneliness begins 00:11:50 – NF-kB: inflammatory gene activation explained 00:12:33 – How loneliness changes gene expression 00:13:02 – Chronic inflammation and disease pathways 00:13:21 – Cortisol, sleep disruption, and immune dysfunction 00:14:00 – How loneliness affects brain repair and amyloid plaque clearing 00:14:21 – Sponsor: Fatty15 and cellular health 00:18:02 – The Alzheimer's and dementia connection 00:18:25 – Loneliness as a major modifiable dementia risk factor 00:18:57 – Cortisol, neuroinflammation, and brain degeneration 00:19:16 – The hippocampus physically shrinking in lonely people 00:19:27 – Social media as a "fatal convenience" 00:19:57 – The oxytocin economy: connection as medicine 00:20:15 – Oxytocin as one of the body's strongest anti-inflammatory molecules 00:20:30 – HeartMath research: emotional synchronization between people 00:20:48 – "You regulate each other's biology" 00:21:07 – The real barrier: vulnerability 00:21:32 – Darin's recent experiences with radical vulnerability 00:21:54 – Conversations with family, ex-partners, and loved ones 00:22:35 – Brené Brown's research on connection and worthiness 00:23:14 – The "depth audit" exercise 00:23:42 – Reaching out, expressing appreciation, and owning your emotions 00:24:01 – Sacred hours: spending time without phones 00:24:13 – Questions that create real intimacy 00:24:30 – Darin's emotional conversation with his brother 00:25:03 – Protecting yourself from social media disconnection 00:25:20 – Becoming a source of joy and connection in everyday life 00:25:25 – Darin reflects on seven years of subtle loneliness 00:25:48 – The shift from surface conversations to meaningful connection 00:26:01 – "If you want love, give love" 00:26:19 – Final message: generate the connection you want to receive 00:26:22 – Closing thoughts and outro Thank You to Our Sponsors Truniagen: Go to www.truniagen.com and use code DARIN20 at checkout for 20% off Fatty15: Get an additional 15% off their 90-day subscription Starter Kit by going to fatty15.com/DARIN and using code DARIN at checkout. Join the SuperLife Community Get Darin's deeper wellness breakdowns — beyond social media restrictions: Weekly voice notes Ingredient deep dives Wellness challenges Energy + consciousness tools Community accountability Extended episodes Join for $7.49/month → https://patreon.com/darinolien Connect with Darin Olien: Website: darinolien.com Instagram: @darinolien Book: Fatal Conveniences Platform & Products: superlife.com New Show: Roadmap to Happiness Key Takeaway "Loneliness isn't weakness. It isn't failure. It's a biological signal telling you that something essential is missing. And in a world addicted to surface-level connection, the real medicine may simply be this: vulnerability, presence, eye contact, honesty, and the courage to let yourself truly be seen." Bibliography/Sources The Loneliness Epidemic & Public Health Data Bureau of Labor Statistics. (2023). American time use survey. U.S. Department of Labor. https://www.bls.gov/tus/ Cigna. (2023). Cigna U.S. loneliness index. Evernorth Health Services. https://newsroom.cigna.com/loneliness-epidemic-continues-to-rise-cigna-study Murthy, V. H. (2023). Our epidemic of loneliness and isolation: The U.S. Surgeon General's advisory on the healing effects of social connection and community. U.S. Department of Health and Human Services. https://www.hhs.gov/sites/default/files/surgeon-general-social-connection-advisory.pdf Survey Center on American Life. (2021). The state of American friendship: Change, challenges, and loss. American Enterprise Institute. https://www.americansurveycenter.org/research/the-state-of-american-friendship-change-challenges-and-loss/ Mortality & Systemic Health Risk Cohen, S., Doyle, W. J., Skoner, D. P., Rabin, B. S., & Gwaltney, J. M. (1997). Social ties and susceptibility to the common cold. JAMA, 277(24), 1940–1944. https://pubmed.ncbi.nlm.nih.gov/9200634/ Hawkley, L. C., & Cacioppo, J. T. (2010). Loneliness matters: A theoretical and empirical review of consequences and mechanisms. Annals of Behavioral Medicine, 40(2), 218–227. https://pubmed.ncbi.nlm.nih.gov/20396846/ Holt-Lunstad, J., Smith, T. B., Baker, M., Harris, T., & Stephenson, D. (2015). Loneliness and social isolation as risk factors for mortality: A meta-analytic review. Perspectives on Psychological Science, 10(2), 227–237. https://doi.org/10.1177/1745691614568352 Valtorta, N. K., Kanaan, M., Gilbody, S., Ronzi, S., & Hanratty, B. (2016). Loneliness and social isolation as risk factors for coronary heart disease and stroke. Heart, 102(13), 1009–1016. https://heart.bmj.com/content/102/13/1009 Genetics, Inflammation & The Immune System Cole, S. W. (2013). Social regulation of human gene expression: Mechanisms and implications for public health. American Journal of Public Health, 103(S1), S84–S92. https://pmc.ncbi.nlm.nih.gov/articles/PMC3786756/ Cole, S. W., Hawkley, L. C., Arevalo, J. M. G., Sung, C. Y., Rose, R. M., & Cacioppo, J. T. (2007). Social regulation of gene expression in human leukocytes. Genome Biology, 8(9), Article R189. https://pmc.ncbi.nlm.nih.gov/articles/PMC2375027/ Sleep & Cognitive Decline Cacioppo, J. T., Hawkley, L. C., Berntson, G. G., Ernst, J. M., Gibbs, A. C., Stickgold, R., & Hobson, J. A. (2002). Do lonely days invade the nights? Potential social modulation of sleep efficiency. Psychological Science, 13(4), 384–387. https://pubmed.ncbi.nlm.nih.gov/12137144/ Holwerda, T. J., Deeg, D. J. H., Beekman, A. T. F., et al. (2014). Feelings of loneliness, but not social isolation, predict dementia onset. Journal of Neurology, Neurosurgery & Psychiatry, 85(2), 135–142. https://jnnp.bmj.com/content/85/2/135 Oxytocin & The Biology of Connection Szeto, A., Sun-Suslow, N., Mendez, A. J., Hernandez, R. I., Wagner, K. V., & McCabe, P. M. (2017). Regulation of the macrophage oxytocin receptor in response to inflammation. American Journal of Physiology—Endocrinology and Metabolism, 312(2), E183–E189. https://journals.physiology.org/doi/full/10.1152/ajpendo.00424.2016 Uvnas-Moberg, K. (2003). The oxytocin factor: Tapping the hormone of calm, love, and healing. Da Capo Press. https://books.google.com/books?id=b-aKjQoB_nQC Psychology, Vulnerability & Relationship Science Aron, A., Melinat, E., Aron, E. N., Vallone, R. D., & Bator, R. J. (1997). The experimental generation of interpersonal closeness. Personality and Social Psychology Bulletin, 23(4), 363–377. https://doi.org/10.1177/0146167297234003 Brown, B. (2010). The gifts of imperfection: Let go of who you think you're supposed to be and embrace who you are. Hazelden Publishing. https://brenebrown.com/book/the-gifts-of-imperfection/ Cacioppo, J. T., & Patrick, W. (2008). Loneliness: Human nature and the need for social connection. W. W. Norton & Company. https://wwnorton.com/books/9780393335286 Dunbar, R. I. M. (2012). Bridging evolutionary approaches to the social brain and social bonding. In F. B. M. de Waal & P. F. Ferrari (Eds.), The primate mind. Harvard University Press. https://www.hup.harvard.edu/books/9780674063104 Dunbar, R. I. M. (2021). Friends: Understanding the power of our most important relationships. Little, Brown and Company. https://www.hachettebookgroup.com/titles/robin-dunbar/friends/9781408711736/ Waldinger, R., & Schulz, M. (2023). The good life: Lessons from the world's longest scientific study on happiness. Simon & Schuster. https://www.simonandschuster.com/books/The-Good-Life/Robert-Waldinger/9781982166694

In the thirteenth-century Mediterranean, commerce transformed as merchants shifted from Roman to Indo-Arabic numerals—an alternative that better facilitated complex calculations. It has long been known that this transition stemmed from Europe's increasing exchanges with India, Persia, and the Arabic world. Yet much remains to be understood about how Indo-Arabic numerals—and the practical arithmetic they enabled—actually spread across Europe. As Dr. Raffaele Danna shows in The Craft of Indo-Arabic Numerals: How Practical Arithmetic Shaped Commerce and Mathematics in Western Europe, 1200–1600 (Harvard University Press, 2026), it was hundreds of ordinary merchants, schoolmasters, and artisans who nurtured these changes, thereby driving key advances in both commerce and mathematics. Drawing on an original catalog of more than 1,200 practical arithmetic manuals, Dr. Danna charts the incremental spread of the new figures with unprecedented precision. While Italian merchants were the early adopters, it took nearly three centuries for Indo-Arabic numerals to become established in northern Europe. As Dr. Danna shows, adoption did not follow the routes of maritime trade. Rather, Indo-Arabic numerals moved gradually across the continent through inland networks of practitioners. Everywhere they went, the ten figures enhanced commercial practices and facilitated the emergence of a coherent language of mathematical craft. The growing social circulation of this knowledge, in turn, had a lasting impact on the economic trajectory of Western Europe. By the late sixteenth century, even academics were absorbing lessons from the vernacular tradition—a development that led to the first major breakthroughs in European mathematical theory since antiquity. Combining economic history with the social history of mathematics, The Craft of Indo-Arabic Numerals illuminates the integral role of practical arithmetic in both intellectual and commercial transformations across Western Europe. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the thirteenth-century Mediterranean, commerce transformed as merchants shifted from Roman to Indo-Arabic numerals—an alternative that better facilitated complex calculations. It has long been known that this transition stemmed from Europe's increasing exchanges with India, Persia, and the Arabic world. Yet much remains to be understood about how Indo-Arabic numerals—and the practical arithmetic they enabled—actually spread across Europe. As Dr. Raffaele Danna shows in The Craft of Indo-Arabic Numerals: How Practical Arithmetic Shaped Commerce and Mathematics in Western Europe, 1200–1600 (Harvard University Press, 2026), it was hundreds of ordinary merchants, schoolmasters, and artisans who nurtured these changes, thereby driving key advances in both commerce and mathematics. Drawing on an original catalog of more than 1,200 practical arithmetic manuals, Dr. Danna charts the incremental spread of the new figures with unprecedented precision. While Italian merchants were the early adopters, it took nearly three centuries for Indo-Arabic numerals to become established in northern Europe. As Dr. Danna shows, adoption did not follow the routes of maritime trade. Rather, Indo-Arabic numerals moved gradually across the continent through inland networks of practitioners. Everywhere they went, the ten figures enhanced commercial practices and facilitated the emergence of a coherent language of mathematical craft. The growing social circulation of this knowledge, in turn, had a lasting impact on the economic trajectory of Western Europe. By the late sixteenth century, even academics were absorbing lessons from the vernacular tradition—a development that led to the first major breakthroughs in European mathematical theory since antiquity. Combining economic history with the social history of mathematics, The Craft of Indo-Arabic Numerals illuminates the integral role of practical arithmetic in both intellectual and commercial transformations across Western Europe. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Happy Earth Day! This week on Getting Better, Jonathan sits down with plant biologist, author, and educator Dr. Beronda Montgomery for a grounding conversation about nature's healing power and America's Black botanical legacy. Together, they explore why reconnecting with green spaces can be so transformative for our mental, emotional, and physical well-being, and how practices like urban gardening and container planting can help us build a more meaningful relationship with the natural world—no sprawling backyard required. Jonathan and Dr. Montgomery also dig into the deeper wisdom held in landscapes, plants, and history itself—examining interdependence, the ways trees and land can testify to the past, and the often-overlooked contributions of African Americans in botany and agriculture, alongside the foundational knowledge of Indigenous communities. They touch on the significance of willow trees, the meaning of Sankofa, and what it means to look back in order to carry wisdom forward in a powerful episode about healing, remembrance, purpose, and the responsibility of growing a better future together. Dr. Montgomery's new book When Trees Testify: Science, Wisdom, History, and America's Black Botanical History (Henry Holt, 2026) is out now.  BIO: Dr. Beronda L. Montgomery is a writer, science communicator, and researcher. She has spent more than 20 years in higher education, most recently as vice president for academic affairs (2022–2024) and professor of biology (2022–present) at Grinnell College. Montgomery studies how plants and photosynthetic bacteria perceive, respond to, and are impacted by environments in which they exist. She is the author of Lessons from Plants (Harvard University Press, 2021) as well as her newest book When Trees Testify: Science, Wisdom, History, and America's Black Botanical History (Henry Holt, 2026). Trees stand at the intersection of plant knowledge, Black agricultural history, and collective memories of trauma and triumph intertwined. In When Trees Testify, Montgomery explores the roles that seven tree species—pecan, willow, oak, poplar, mulberry, sycamore, and apple—along with the cotton shrub have played in the lives of Black Americans from their enslavement in the United States to the present. She also explores the science of these plants as well as the sometimes-fraught relationship that African Americans have with agriculture and plants. Full Getting Better Video Episodes now available on YouTube.  Follow Dr. Beronda Montgomery on Instagram @beronda_m Follow us on Instagram @gettingbetterwithjvn  Follow Jonathan on Instagram @jvn Executive Producer, Chris McClure Producer, Editor & Engineer is Nathanael McClure Production support from Chad Hall Our theme music is also composed by Nathanael McClure. Check out the JVN Patreon for exclusive BTS content, extra interviews, and much much more - check it out here: www.patreon.com/jvn Curious about bringing your brand to life on the show? Email podcastadsales@sonymusic.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Following the collapse of the Russian Empire, the small nation of Georgia established its independence in May 1918. Its leaders surprised the world by creating the first social democratic state. Based on a combination of parliamentarianism and direct democracy, it was a representative government of the peasants and workers themselves, with ballots in their hands. The First Social Democracy: The Democratic Republic of Georgia, 1918–1921 (Harvard University Press, 2026) is the definitive history of a government that should inspire social democrats today. Professor Stephen F. Jones chronicles how the founders of the new state navigated myriad challenges, including territorial threats from abroad, internal ethnic conflicts, and geopolitical rivalries between the imperial Ottomans, the British, and the Germans. In the midst of these existential challenges, Georgia's social democrats set about writing a constitution to put the country on a distinctive path of genuine self-government—protecting democratic rights, promoting political pluralism, and championing equality. Professor Jones brings to life the passionate debates that shaped Georgia's democracy during a moment of acute global instability. The Democratic Republic of Georgia was strangled in its crib. Just four days after the constitution was ratified, the capital fell to the Red Army. Under Soviet rule, the republic was lost to history. Soviet scholars were forbidden to research this Georgian story, and Western scholars had little interest in a small and peripheral state that was independent for only three years. Recovering a forgotten experiment in democratic citizenship and statecraft, Dr. Jones reminds us of those audacious times when Georgians created and defended political freedom against the rise of Soviet communism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Following the collapse of the Russian Empire, the small nation of Georgia established its independence in May 1918. Its leaders surprised the world by creating the first social democratic state. Based on a combination of parliamentarianism and direct democracy, it was a representative government of the peasants and workers themselves, with ballots in their hands. The First Social Democracy: The Democratic Republic of Georgia, 1918–1921 (Harvard University Press, 2026) is the definitive history of a government that should inspire social democrats today. Professor Stephen F. Jones chronicles how the founders of the new state navigated myriad challenges, including territorial threats from abroad, internal ethnic conflicts, and geopolitical rivalries between the imperial Ottomans, the British, and the Germans. In the midst of these existential challenges, Georgia's social democrats set about writing a constitution to put the country on a distinctive path of genuine self-government—protecting democratic rights, promoting political pluralism, and championing equality. Professor Jones brings to life the passionate debates that shaped Georgia's democracy during a moment of acute global instability. The Democratic Republic of Georgia was strangled in its crib. Just four days after the constitution was ratified, the capital fell to the Red Army. Under Soviet rule, the republic was lost to history. Soviet scholars were forbidden to research this Georgian story, and Western scholars had little interest in a small and peripheral state that was independent for only three years. Recovering a forgotten experiment in democratic citizenship and statecraft, Dr. Jones reminds us of those audacious times when Georgians created and defended political freedom against the rise of Soviet communism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Following the collapse of the Russian Empire, the small nation of Georgia established its independence in May 1918. Its leaders surprised the world by creating the first social democratic state. Based on a combination of parliamentarianism and direct democracy, it was a representative government of the peasants and workers themselves, with ballots in their hands. The First Social Democracy: The Democratic Republic of Georgia, 1918–1921 (Harvard University Press, 2026) is the definitive history of a government that should inspire social democrats today. Professor Stephen F. Jones chronicles how the founders of the new state navigated myriad challenges, including territorial threats from abroad, internal ethnic conflicts, and geopolitical rivalries between the imperial Ottomans, the British, and the Germans. In the midst of these existential challenges, Georgia's social democrats set about writing a constitution to put the country on a distinctive path of genuine self-government—protecting democratic rights, promoting political pluralism, and championing equality. Professor Jones brings to life the passionate debates that shaped Georgia's democracy during a moment of acute global instability. The Democratic Republic of Georgia was strangled in its crib. Just four days after the constitution was ratified, the capital fell to the Red Army. Under Soviet rule, the republic was lost to history. Soviet scholars were forbidden to research this Georgian story, and Western scholars had little interest in a small and peripheral state that was independent for only three years. Recovering a forgotten experiment in democratic citizenship and statecraft, Dr. Jones reminds us of those audacious times when Georgians created and defended political freedom against the rise of Soviet communism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Following the collapse of the Russian Empire, the small nation of Georgia established its independence in May 1918. Its leaders surprised the world by creating the first social democratic state. Based on a combination of parliamentarianism and direct democracy, it was a representative government of the peasants and workers themselves, with ballots in their hands. The First Social Democracy: The Democratic Republic of Georgia, 1918–1921 (Harvard University Press, 2026) is the definitive history of a government that should inspire social democrats today. Professor Stephen F. Jones chronicles how the founders of the new state navigated myriad challenges, including territorial threats from abroad, internal ethnic conflicts, and geopolitical rivalries between the imperial Ottomans, the British, and the Germans. In the midst of these existential challenges, Georgia's social democrats set about writing a constitution to put the country on a distinctive path of genuine self-government—protecting democratic rights, promoting political pluralism, and championing equality. Professor Jones brings to life the passionate debates that shaped Georgia's democracy during a moment of acute global instability. The Democratic Republic of Georgia was strangled in its crib. Just four days after the constitution was ratified, the capital fell to the Red Army. Under Soviet rule, the republic was lost to history. Soviet scholars were forbidden to research this Georgian story, and Western scholars had little interest in a small and peripheral state that was independent for only three years. Recovering a forgotten experiment in democratic citizenship and statecraft, Dr. Jones reminds us of those audacious times when Georgians created and defended political freedom against the rise of Soviet communism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

Day 1,512.Today, as Russian forces suffer more than 35,000 casualties in Ukraine in a single month – the highest rate of the war so far – we report on fresh strikes across Ukraine that have killed at least 17 civilians, including a 12 year old boy. We assess the outcome of the latest Ukraine Defence Contact Group meeting at Ramstein Air Base, and examine the dramatic first moves of Hungary's new prime minister, who has vowed to shut down state television, describing it as “North Korean-style propaganda”. And later, we bring you the latest from Russia, including reaction in Moscow to the political fall of Viktor Orbán.Contributors:Francis Dearnley (Host on Ukraine: The Latest). @FrancisDearnley on X.Adelie Pojzman-Pontay (Host on Ukraine: The Latest). @Adeliepjz on X.James Kilner (Russia Analyst). @Jkjourno on X.NOW IN FULL VIDEO WITH MAPS & BATTLEFIELD FOOTAGE:Every episode is now available on our YouTube channel shortly after the release of the audio version. You will find it here: https://www.youtube.com/@UkraineTheLatest CONTENT REFERENCED:Child among 14 killed in Russian strikes (The Telegraph):https://www.telegraph.co.uk/world-news/2026/04/16/wave-of-russian-strikes-kills-14-in-ukraine/ Ukraine's drones dent Russia's war-fuelled oil windfall (Financial Times):https://www.ft.com/content/d49e288f-b74e-44a8-a2f3-ec87f7cb5c27?syn-25a6b1a6=1 ‘The pope versus the president: how Leo became Trump's fearless foe' (Financial Times): https://www.ft.com/content/4f67aa87-9210-402d-bfef-b71b294d65cb?syn-25a6b1a6=1Pope Pius II's memoirs (Vol. I; Harvard University Press):https://itatti.harvard.edu/publications/commentaries The Border by Erika Fatland: https://www.goodreads.com/book/show/57950362-the-border EMAIL US:Contact the team on ukrainepod@telegraph.co.uk . We continue to read every message, and seek to respond to as many on air and in our newsletter as possible. Hosted on Acast. See acast.com/privacy for more information.

How did Abd al-Malik shape the development of Islam? This video explores the reign of the Umayyad caliph Abd al-Malik, including his reforms, the construction of the Dome of the Rock, and his role in shaping early Islamic identity. Was he the most important caliph in Islamic history?Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateSources/Recommended Reading:Donner, Fred (2012). "Muhammad and the Believers: At the Origins of Islam". Harvard University Press.Dov Goitein, Shelomo (1950). "The Historical Background of the Erection of the Dome of the Rock". In Journal of the American Oriental Society , Apr. - Jun., 1950, Vol. 70, No. 2, pp. 104-108. Elad, Amikam (2008). "֒ABD AL-MALIK AND THE DOME OF THE ROCK: A FURTHER EXAMINATION OF THEMUSLIM SOURCES". In JERUSALEM STUDIES IN ARABIC AND ISLAM 35 (2008). Marsham, Andrew (2023). "The Umayyad Empire". Edinburgh University Press.Robinson, Chase F. (2012). "'Abd al-Malik". Makers of the Muslim World. Oneworld Academic. Hosted on Acast. See acast.com/privacy for more information.

How the Puritans converted the Indians, the origins of Harvard University Press, and the first bible in an American language. Join the ⁠⁠⁠⁠Mailing List⁠⁠⁠⁠! Join the ⁠⁠⁠⁠Patreon ⁠⁠⁠⁠House of Lords for ad-free episodes! Go to AirwaveMedia.com to find other great history shows. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Madame Bovary was written in the 1850s, it fell under the accusing eye of the French government for its perceived immorality. Flaubert recognized that the trial would only stoke interest, and that it would set the tone for his career. Research: Barzun, Jacques. “Gustave Flaubert.” Encylopedia Brittanica. https://www.britannica.com/biography/Gustave-Flaubert Blakemore, Erin. “What Madame Bovary Revealed About the Freedom of the Press.” JSTOR Daily. Dec. 16, 2016. https://daily.jstor.org/what-madame-bovary-revealed-about-the-freedom-of-the-press/ Brown, Frederick. “Flaubert: A Biography.” Harvard University Press. 2007. CREASY, MATTHEW. “INVERTED VOLUMES AND FANTASTIC LIBRARIES: ‘ULYSSES’ AND ‘BOUVARD ET PÉCUCHET.’” European Joyce Studies, vol. 19, 2011, pp. 112–27. JSTOR, http://www.jstor.org/stable/44871308 Flaubert, Gustave, and Christopher Moncrieff, tr. “Madame Bovary: Newly Translated and Annotated.” Alma Classics. 2010. Haynes, Christine. “The Politics of Publishing During The Second Empire: The Trial of Madame Bovary Revisited.” French Politics, Culture & Society. Oxford Journals. June 1, 2005. https://doi.org/10.3167/153763705780980083 LaCapra, Dominick. “Madame Bovary on Trial.” Cornell University Press. 1982. “The Public vs. M. Gustave Flaubert.” Project Gutenberg. https://www.gutenberg.org/cache/epub/10666/pg10666.txt Steegmuller, Francis. “Flaubert and Madame Bovary: A Double Portrait.” New York Review of Books. 1966. Steegmuller, Francis. “The Letters of Gustave Flaubert.” New York Review of Books. 1980. Thurman, Judith. “A Unsimple Heart.” The New Yorker. April 29, 2002. https://www.newyorker.com/magazine/2002/05/06/an-unsimple-heart?_sp=0c026da2-f3c5-4709-9ac8-8214e0cc3278.1772403467294 See omnystudio.com/listener for privacy information.

The use of stimulants during WWII is no secret, but in the last decade, there has been a lot of discussion and analysis of it. Just how significant was drug use in Nazi Germany, and how did the Allies compare? Research: Ackermann, Paul. “Les soldats nazis dopés à la méthamphétamine pour rester concentrés.” HuffPost France. June 4, 2013. https://www.huffingtonpost.fr/actualites/article/les-soldats-nazis-dopes-a-la-methamphetamine-pour-rester-concentres_19714.html Andreas, Peter. “How Methamphetamine Became a Key Part of Nazi Military Strategy.” Time. Jan. 7, 2020. https://time.com/5752114/nazi-military-drugs/ Blakemore, Erin. “A Speedy History of America’s Addiction to Amphetamine.” Smithsonian. Oct. 27, 2017. https://www.smithsonianmag.com/history/speedy-history-americas-addiction-amphetamine-180966989/ Boeck, Gisela, and Vera Koester. “Who Was the First to Synthesize Methamphetamine?” Chemistry Views. https://www.chemistryviews.org/9-who-first-synthesized-methamphetamine/ “Ephedra.” National Center for Complementary and Integrative Health.” https://www.nccih.nih.gov/health/ephedra Eghigian, Greg, PhD. “A Methamphetamine Dictatorship? Hitler, Nazi Germany, and Drug Abuse.” Psychiatric Times. June 23, 2016. https://www.psychiatrictimes.com/view/methamphetamine-dictatorship-hitler-nazi-germany-and-drug-abuse Garber, Megan, “‘Pilot’s Salt’: The Third Reich Kept Its Soldiers Alert With Meth.” The Atlantic. May 31, 2013. https://www.theatlantic.com/technology/archive/2013/05/pilots-salt-the-third-reich-kept-its-soldiers-alert-with-meth/276429/ Gifford, Bill. “The Scientific AmericanGuide to Cheating in the Olympics.” Scientific American. August 5, 2016. https://www.scientificamerican.com/article/the-scientific-american-guide-to-cheating-in-the-olympics/ Gorvett, Zaria. “The Drug Pilots Take to Stay Awake.” BBC. March 14, 2024. https://www.bbc.com/future/article/20240314-the-drug-pilots-take-to-stay-awake Grinspoon, Lester. “The speed culture : amphetamine use and abuse in America.” Harvard University Press. 1975. Accessed online: https://archive.org/details/speedcultureamph0000grin_n3i0/mode/1up Gupta, Raghav et al. “Understanding the Influence of Parkinson Disease on Adolf Hitler's Decision-Making during World War II.” World Neurosurgery. Volume 84, Issue 5. 2015. Pages 1447-1452. https://doi.org/10.1016/j.wneu.2015.06.014. Hurst, Fabienne. “The German Granddaddy of Crystal Meth.” Spiegel. Dec. 23, 2013. https://www.spiegel.de/international/germany/crystal-meth-origins-link-back-to-nazi-germany-and-world-war-ii-a-901755.html Isenberg, Madison. “Volksdrogen: The Third Reich Powered by Methamphetamine.” The Macksey Journal. University of Texas at Tyler. Volume 4, Article 21. 2023. https://scholarworks.uttyler.edu/cgi/viewcontent.cgi?article=1001&context=senior_projects Laskow, Sarah. “Brewing Bad: The All-Natural Origins of Meth.” The Atlantic. Oct. 3, 2014. https://www.theatlantic.com/technology/archive/2014/10/brewing-bad-the-all-natural-origins-of-meth/381045/ Lee, Ella. “Fact check: Cocaine in Coke? Soda once contained drug but likely much less than post claims.” USA Today. July 25, 2021. https://www.usatoday.com/story/news/factcheck/2021/07/25/fact-check-coke-once-contained-cocaine-but-likely-less-than-claimed/8008325002/ Leite, Fagner Carvalho et al. “Curine, an alkaloid isolated from Chondrodendron platyphyllum inhibits prostaglandin E2 in experimental models of inflammation and pain.” Planta medica 80,13 (2014): 1072-8. doi:10.1055/s-0034-1382997 Meyer, Ulrich. “Fritz hauschild (1908-1974) and drug research in the 'German Democratic Republic' (GDR).” Die Pharmazie 60 6 (2005): 468-72. Natale, Fabian. “Pervitin: how drugs transformed warfare in 1939-45.” Security Distillery. May 6, 2020. https://thesecuritydistillery.org/all-articles/pervitin-how-drugs-transformed-warfare-in-1939-45 Ohler, Norman. “Blitzed: Drugs in the Third Reich.” Houghton Mifflin Harcourt. 2017. Rasmussen, Nicolas. “Medical Science and the Military: The Allies’ Use of Amphetamine during World War II.” The Journal of Interdisciplinary History, vol. 42, no. 2, 2011, pp. 205–33. JSTOR, http://www.jstor.org/stable/41291190 “Reich Minister of Health Dr. Leonardo Conti Speaks with Hitler’s Personal Physician, Dr. Karl Brandt (August 1, 1942).” German History in Documents and Images. https://germanhistorydocs.org/en/nazi-germany-1933-1945/reich-minister-of-health-dr-leonardo-conti-speaks-with-hitler-s-personal-physician-dr-karl-brandt-august-1-1942 Schwarcz, Joe. “The Right Chemistry: Once a weapon, methamphetamine is now a target.” Oct. 1, 2021. https://montrealgazette.com/opinion/columnists/the-right-chemistry-once-a-weapon-methamphetamine-is-now-a-target Snelders, Stephen and Toine Pieters. “Speed in the Third Reich: Metamphetamine (Pervitin) Use and a Drug History From Below.” Social History of Medicine. Volume 24, Issue 3. December 2011. Pages 686–699. https://doi.org/10.1093/shm/hkq101 “Stimulant Pervitin.” Deutschland Museum. https://www.deutschlandmuseum.de/en/collection/stimulant-pervitin/ Tinsley, Grant. “Ephedra (Ma Huang): Weight Loss, Dangers, and Legal Status.” Helthline. March 14, 2019. https://www.healthline.com/nutrition/ephedra-sinica See omnystudio.com/listener for privacy information.