Podcasts about historical culture

We are used to thinking of ourselves as living in a time when more information is more available than ever before. In The Specter of the Archive: Political Practice and the Information State in Early Modern Britain (University of Chicago Press, 2024), Nicholas Popper shows that earlier eras had to grapple with the same problem—how to deal with too much information at their fingertips. Popper reveals that early modern Britain was a society newly drowning in paper, a light and durable technology whose spread allowed statesmen to record drafts, memoranda, and other ephemera that might otherwise have been lost, and also made it possible for ordinary people to collect political texts. As original paperwork and copies alike flooded the government, information management became the core of politics. Focusing on two of the primary political archives of early modern England, the Tower of London Record Office and the State Paper Office, Popper traces the circulation of their materials through the government and the broader public sphere. In this early media-saturated society, we find the origins of many issues we face today: Who shapes the archive? Can we trust the pictures of the past and the present that it shows us? And, in a more politically urgent vein: Does a huge volume of widely available information (not all of it accurate) risk contributing to polarization and extremism? Listen to Nick Popper speak with New Books Network about Walter Ralegh's "History of the World" and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) on New Books Network here. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

We are used to thinking of ourselves as living in a time when more information is more available than ever before. In The Specter of the Archive: Political Practice and the Information State in Early Modern Britain (University of Chicago Press, 2024), Nicholas Popper shows that earlier eras had to grapple with the same problem—how to deal with too much information at their fingertips. Popper reveals that early modern Britain was a society newly drowning in paper, a light and durable technology whose spread allowed statesmen to record drafts, memoranda, and other ephemera that might otherwise have been lost, and also made it possible for ordinary people to collect political texts. As original paperwork and copies alike flooded the government, information management became the core of politics. Focusing on two of the primary political archives of early modern England, the Tower of London Record Office and the State Paper Office, Popper traces the circulation of their materials through the government and the broader public sphere. In this early media-saturated society, we find the origins of many issues we face today: Who shapes the archive? Can we trust the pictures of the past and the present that it shows us? And, in a more politically urgent vein: Does a huge volume of widely available information (not all of it accurate) risk contributing to polarization and extremism? Listen to Nick Popper speak with New Books Network about Walter Ralegh's "History of the World" and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) on New Books Network here. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are used to thinking of ourselves as living in a time when more information is more available than ever before. In The Specter of the Archive: Political Practice and the Information State in Early Modern Britain (University of Chicago Press, 2024), Nicholas Popper shows that earlier eras had to grapple with the same problem—how to deal with too much information at their fingertips. Popper reveals that early modern Britain was a society newly drowning in paper, a light and durable technology whose spread allowed statesmen to record drafts, memoranda, and other ephemera that might otherwise have been lost, and also made it possible for ordinary people to collect political texts. As original paperwork and copies alike flooded the government, information management became the core of politics. Focusing on two of the primary political archives of early modern England, the Tower of London Record Office and the State Paper Office, Popper traces the circulation of their materials through the government and the broader public sphere. In this early media-saturated society, we find the origins of many issues we face today: Who shapes the archive? Can we trust the pictures of the past and the present that it shows us? And, in a more politically urgent vein: Does a huge volume of widely available information (not all of it accurate) risk contributing to polarization and extremism? Listen to Nick Popper speak with New Books Network about Walter Ralegh's "History of the World" and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) on New Books Network here. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

We are used to thinking of ourselves as living in a time when more information is more available than ever before. In The Specter of the Archive: Political Practice and the Information State in Early Modern Britain (University of Chicago Press, 2024), Nicholas Popper shows that earlier eras had to grapple with the same problem—how to deal with too much information at their fingertips. Popper reveals that early modern Britain was a society newly drowning in paper, a light and durable technology whose spread allowed statesmen to record drafts, memoranda, and other ephemera that might otherwise have been lost, and also made it possible for ordinary people to collect political texts. As original paperwork and copies alike flooded the government, information management became the core of politics. Focusing on two of the primary political archives of early modern England, the Tower of London Record Office and the State Paper Office, Popper traces the circulation of their materials through the government and the broader public sphere. In this early media-saturated society, we find the origins of many issues we face today: Who shapes the archive? Can we trust the pictures of the past and the present that it shows us? And, in a more politically urgent vein: Does a huge volume of widely available information (not all of it accurate) risk contributing to polarization and extremism? Listen to Nick Popper speak with New Books Network about Walter Ralegh's "History of the World" and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) on New Books Network here. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

We are used to thinking of ourselves as living in a time when more information is more available than ever before. In The Specter of the Archive: Political Practice and the Information State in Early Modern Britain (University of Chicago Press, 2024), Nicholas Popper shows that earlier eras had to grapple with the same problem—how to deal with too much information at their fingertips. Popper reveals that early modern Britain was a society newly drowning in paper, a light and durable technology whose spread allowed statesmen to record drafts, memoranda, and other ephemera that might otherwise have been lost, and also made it possible for ordinary people to collect political texts. As original paperwork and copies alike flooded the government, information management became the core of politics. Focusing on two of the primary political archives of early modern England, the Tower of London Record Office and the State Paper Office, Popper traces the circulation of their materials through the government and the broader public sphere. In this early media-saturated society, we find the origins of many issues we face today: Who shapes the archive? Can we trust the pictures of the past and the present that it shows us? And, in a more politically urgent vein: Does a huge volume of widely available information (not all of it accurate) risk contributing to polarization and extremism? Listen to Nick Popper speak with New Books Network about Walter Ralegh's "History of the World" and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) on New Books Network here. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Today, Kipp Sorensen and I field questions regarding men who embody masculinity, cultural values, playing the long game and so much more… Join our exclusive brotherhood, the Iron Council. Connect with us on Instagram and Twitter Please leave us a rating and review Support Order of Man by picking up some new merchandise in our store

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh’s masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper’s book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh’s work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper’s study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we’re talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh's History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh's masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper's book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh's work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper's study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we're talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Nicholas Popper‘s new book is a thoughtfully crafted and rich contribution to early modern studies, to the history of history, and to the history of science. Walter Ralegh's History of the World and the Historical Culture of the Late Renaissance (University of Chicago Press, 2012) takes readers into the texture of Walter Ralegh's masterwork and the textual and epistemic practices through which he used the past to understand and offer counsel on the events of the present. Ralegh passed seven of his many years of incarceration in the Tower of London excerpting, rearranging, editing, and recopying passages from his 500+ volume library to produce a book that has been read and interpreted in many different (and sometimes conflicting) ways in the hundreds of years since its initial printing. Popper's book uses a very focused account of the texture of this single book as a basis from which to offer a wonderfully expansive account of the practices of history in the Renaissance, and the ways that Ralegh's work and associated practices of historical analysis ultimately transformed European politics, religion, and scholarship. Along the way, there are fascinating accounts of the origins of the modern archival mode of historiography, the differences between causal and narrative accounts of the past, and the many ways that early modern historical practices were inextricable from scriptural exegesis. Popper's study is both inspired by the methods and insights of the historiography of science, and offers a way to think about the practices of knowledge-production that help identify what we're talking about when we talk about early modern “science.” Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Institute of Historical Research Pacifying the past: British historical culture, 1745-1776 Paul Davis (Princeton) British History in the Long Eighteenth Century seminar series